{"id":4277,"date":"2017-05-25T19:21:30","date_gmt":"2017-05-25T19:21:30","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/05\/25\/ataturku-dogru-anlamak-ve-uygun-tanitmak-lazimdi\/"},"modified":"2017-05-25T19:21:30","modified_gmt":"2017-05-25T19:21:30","slug":"ataturku-dogru-anlamak-ve-uygun-tanitmak-lazimdi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2017\/haziran-2017\/ataturku-dogru-anlamak-ve-uygun-tanitmak-lazimdi\/","title":{"rendered":"ATAT\u00dcRK\u2019\u00dc DO\u011eRU ANLAMAK VE UYGUN TANITMAK LAZIMDI"},"content":{"rendered":"\n

<\/span><\/strong><\/p>\n

Cumhurba\u015fkan\u0131 Recep T. Erdo\u011fan, Mustafa Kemal Atat\u00fcrk’\u00fcn vefat\u0131n\u0131n 78. y\u0131l d\u00f6n\u00fcm\u00fc nedeniyle \u015fu mesaj\u0131 yay\u0131nlam\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

“Cumhuriyetimizin b\u00e2nisi Gazi Mustafa Kemal’i, ebediyete irtihalinin 78. sene-i devriyesinde rahmetle y\u00e2d ediyorum. 1919’da Samsun’a \u00e7\u0131karak ba\u015flatt\u0131\u011f\u0131 \u0130stiklal Harbimizi, 1923’te Ankara’da Cumhuriyeti kurarak zafere ula\u015ft\u0131ran Gazi Mustafa Kemal, ad\u0131n\u0131 tarihe nak\u015fettirmi\u015f kahraman bir asker, b\u00fcy\u00fck bir devlet adam\u0131d\u0131r. Gazi Mustafa Kemal, bu \u00fclkenin ve milletimizin ortak de\u011ferlerinden biridir… Uzun y\u0131llar Gazi’yi sahiplendi\u011fini iddia eden baz\u0131 kesimler, maalesef, onu kendi marjinal ideolojilerine, g\u00fcnl\u00fck siyasetin k\u0131s\u0131r tart\u0131\u015fmalar\u0131na alet etmi\u015flerdir. Oysa Gazi’nin hat\u0131ras\u0131na sahip \u00e7\u0131kmak, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131za, vatan\u0131m\u0131za, bayra\u011f\u0131m\u0131za, Cumhuriyete ve \u00fclkemizin bin y\u0131ll\u0131k medeniyet birikimine, Kurtulu\u015f Sava\u015f\u0131 ruhuyla sahip \u00e7\u0131kmay\u0131 gerektirir… Bug\u00fcne kadar oldu\u011fu gibi bundan sonra da, T\u00fcrkiye’nin istikrar ve g\u00fcven i\u00e7inde b\u00fcy\u00fcmesi, demokrasimizin standartlar\u0131n\u0131n y\u00fckselmesi ve Gazi Mustafa Kemal’in “en b\u00fcy\u00fck eserim” dedi\u011fi Cumhuriyetimizin g\u00fc\u00e7lenmesi i\u00e7in y\u0131lmadan, yorulmadan \u00e7al\u0131\u015fmay\u0131 s\u00fcrd\u00fcrece\u011fiz. Bu d\u00fc\u015f\u00fcncelerle, Gazi Mustafa Kemal ve silah arkada\u015flar\u0131na bir kez daha Allah’tan rahmet diliyor, aziz \u015fehitlerimizi, gazilerimizi ve t\u00fcm ecdad\u0131m\u0131z\u0131 \u015f\u00fckranla an\u0131yorum. Ruhlar\u0131 \u015fad olsun.”<\/span><\/em><\/strong><\/p>\n

Numan Kurtulmu\u015f ise, Bakanlar Kurulu toplant\u0131s\u0131na verilen arada gazetecilere yapt\u0131\u011f\u0131 a\u00e7\u0131klamada T\u00fcrkiye’nin milli m\u00fccadelesinin kimsenin babas\u0131n\u0131n mal\u0131 olmad\u0131\u011f\u0131n\u0131 belirterek, \u015funlar\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131:<\/span><\/strong> <\/span><\/p>\n

“Bu memlekette Mustafa Kemal Atat\u00fcrk herkesin ortak de\u011feridir. Mustafa Kemal Atat\u00fcrk T\u00fcrkiye’nin kurucu ba\u015fkomutan\u0131d\u0131r, Recep T. Erdo\u011fan da bug\u00fcnk\u00fc ba\u015fkomutan\u0131d\u0131r. Dolay\u0131s\u0131yla, Recep T. Erdo\u011fan ile Mustafa Kemal Atat\u00fcrk’\u00fc farkl\u0131 yerlerde g\u00f6stermeye \u00e7al\u0131\u015fmak, en az\u0131ndan siyaseten birtak\u0131m hesaplar\u0131n i\u00e7erisinde olmak demektir. Arkada\u015flar bundan vazge\u00e7sinler, bu fayda getirmez.”<\/span><\/em><\/strong><\/p>\n

\u0130yi de; Sn. Cumhurba\u015fkan\u0131 ve Ba\u015fbakan yard\u0131mc\u0131s\u0131 bunlar\u0131 a\u00e7\u0131klarken,<\/span><\/em><\/strong> <\/span>yanda\u015f yazarlar\u0131n her f\u0131rsatta Atat\u00fcrk’e hakaret ya\u011fd\u0131rmalar\u0131n\u0131 nas\u0131l okumam\u0131z laz\u0131md\u0131? Bu yanda\u015f yalakalar, kas\u0131tl\u0131 bir tav\u0131rla Sn. Cumhurba\u015fkan\u0131n\u0131n ve iktidar\u0131n ba\u015f\u0131na bela sarmaya m\u0131 u\u011fra\u015fmaktayd\u0131, yoksa r\u00fc\u015fvet-i kelam cinsinden baz\u0131 kesimler oyalanmaya ve toplum kand\u0131r\u0131lmaya m\u0131 \u00e7al\u0131\u015f\u0131lmaktayd\u0131? Bu arada Sn. Erdo\u011fan’\u0131 “Mehdiyet Mimar\u0131” sayan baz\u0131 zevzek z\u0131rvac\u0131lar, Bizim Atat\u00fcrk’e sahip \u00e7\u0131kmam\u0131za niye o kadar at\u0131p tutmaktayd\u0131?<\/span><\/strong><\/p>\n

Atat\u00fcrk; k\u00f6keniyle, k\u00fclt\u00fcr\u00fcyle, kimli\u011fi ile; dini ile, dili ile, de\u011ferleri ile tarihin en muhte\u015fem T\u00fcrk \u0130slam Medeniyeti Osmanl\u0131n\u0131n, i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcm\u00fc\u015f \u00e7\u0131nar\u0131n\u0131n k\u00f6k\u00fcnden filizlenen, \u00e7a\u011fda\u015f a\u015f\u0131l\u0131 bir dal\u0131 ve \u015fanl\u0131 tarihimizin bir devam\u0131d\u0131r. Atat\u00fcrk ne TANRIDIR, ne masal kahraman\u0131d\u0131r, ne de baz\u0131 zavall\u0131lar\u0131n iddias\u0131 gibi bir Deccal-S\u00fcfyand\u0131r. O \u0130lahi kaderin bir tasar\u0131s\u0131 ve f\u0131tri dehas\u0131 ile, hemen her taraf\u0131 7 d\u00fc\u015fman d\u00fcvelce i\u015fgal alt\u0131na al\u0131nan Anadolu ve Trakya co\u011frafyas\u0131n\u0131; en az imk\u00e2n ve elemanla ve en asgari zayiatla kurtarmay\u0131 ba\u015farm\u0131\u015f, ve T\u00fcrkiye co\u011frafyas\u0131ndaki enkaz\u0131 kald\u0131r\u0131p Anadolu arsas\u0131nda yeni bir medeniyet merkezi kurulmaya m\u00fcsait ortam\u0131 haz\u0131rlam\u0131\u015f kutlu bir komutand\u0131r. Tarihi ve talihli her \u015fahsiyet gibi Mustafa Kemal’in de, millet olarak sahip \u00e7\u0131kmam\u0131z ve sayg\u0131 duymam\u0131z gereken bir M\u0130RASI, \u015f\u00fckranl\u0131kla anmam\u0131z gereken do\u011frular\u0131; ama bunlar\u0131n yan\u0131nda yar\u0131m b\u0131rakt\u0131klar\u0131, ba\u015flay\u0131p da ba\u015faramad\u0131klar\u0131, birtak\u0131m yanl\u0131\u015flar\u0131 da vard\u0131r. Ya\u015fad\u0131\u011f\u0131 zaman\u0131n ve ortam\u0131n, \u015fartlar\u0131na, zorluklar\u0131na, imk\u00e2ns\u0131zl\u0131klar\u0131na, d\u0131\u015f bask\u0131lara ve i\u00e7 h\u0131yanet odaklar\u0131na bakmadan; bug\u00fcn rahat koltu\u011funda oturup Atat\u00fcrk’\u00fcn \u015fahs\u0131 ve icraatlar\u0131 hakk\u0131nda at\u0131p tutmak, e\u011fer bir cehalet veya soysuzluk de\u011filse bile en az\u0131ndan bo\u015fbo\u011fazl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Bu nedenle, Bizim \u00e7ok ciddi, uzun s\u00fcreli ve ger\u00e7ekleri belirleyici ara\u015ft\u0131rmalar\u0131m\u0131z sonunda vard\u0131\u011f\u0131m\u0131z kanaatimiz \u015fudur. Yak\u0131n tarihimize y\u00f6n ve \u015fekil veren ve ilk bak\u0131\u015fta birbirine olduk\u00e7a z\u0131t ve kar\u015f\u0131t g\u00f6r\u00fcnen \u00fc\u00e7 \u00f6nemli \u015fahsiyet vard\u0131r. Bunlar elbette farkl\u0131 hayat tarzlar\u0131na, ayk\u0131r\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131na ve \u00e7ok ayr\u0131 platformlarda ortaya \u00e7\u0131kmalar\u0131na ra\u011fmen: <\/span><\/strong>1- Sultan Abd\u00fclhamid Han, 2- Mustafa Kemal Pa\u015fa, 3- Prof. Dr. Necmettin Erbakan.<\/span><\/strong> Bunlar dini de\u011ferlerine ve Milli Manevi temellerine ba\u011fl\u0131 kalarak \u00e7a\u011fda\u015f gerekler do\u011frultusunda T\u00fcrkiye’yi yeni bir Medeniyet merkezi yapma amac\u0131 ve \u00e7abas\u0131nda birle\u015fen \u00e7ok \u00f6nemli k\u00f6\u015fe ta\u015flar\u0131d\u0131r. Her \u015feyden \u00f6nce Atat\u00fcrk sa\u011flam inan\u00e7l\u0131 ve imanl\u0131 bir insand\u0131r. Onu dinsiz ve darwinist g\u00f6stermek Onun y\u00fcksek zek\u00e2s\u0131na ve dehas\u0131na hakaret say\u0131l\u0131r.<\/span><\/strong><\/p>\n

Velhas\u0131l \u015fu anda toplumda: D\u0131\u015flay\u0131c\u0131 ve d\u00fc\u015fmanla\u015ft\u0131r\u0131c\u0131 de\u011fil, BARI\u015eTIRICI; k\u0131\u015fk\u0131rt\u0131c\u0131 ve kampla\u015ft\u0131r\u0131c\u0131 de\u011fil, KUCAKLA\u015eTIRICI; ayr\u0131\u015ft\u0131r\u0131c\u0131 ve ars\u0131zla\u015ft\u0131r\u0131c\u0131 de\u011fil, YATI\u015eTIRICI ve YAPI\u015eTIRICI bir ATAT\u00dcRK’e ihtiya\u00e7 vard\u0131r ve zaten Atat\u00fcrk b\u00f6yle bir insand\u0131r ve Kurtulu\u015f Sava\u015f\u0131n\u0131 bu vasf\u0131yla kazanm\u0131\u015ft\u0131r. Aksini savunanlar ve Atat\u00fcrk’\u00fc kendi ideolojisine k\u0131l\u0131f yapanlar hem yan\u0131lmaktad\u0131r, hem yanl\u0131\u015f yapmaktad\u0131r. Ayr\u0131ca Atat\u00fcrk’\u00fcn bir be\u015fer olarak yanl\u0131\u015flar\u0131n\u0131 ve yan\u0131lg\u0131lar\u0131n\u0131 de\u011fil, aklen, ilmen, tarihen, vicdanen ve dinen uygun bulunan do\u011frular\u0131n\u0131 esas almak ve ortak payda yapmak zorunday\u0131z.<\/span><\/strong> Zaten do\u011frular\u0131 esas alarak ve yanl\u0131\u015flardan sak\u0131narak haz\u0131rlanan akli, milli ve insani bir sisteme biz AD\u0130L D\u00dcZEN ismini takm\u0131\u015f\u0131z. 1-Akl\u0131 selim, 2-M\u00fcspet ilim, 3-Tarihi deneyim ve birikim, 4-Vicdani kanaat ve tatmin, 5-Kur’an’\u0131 Kerim; bunlar\u0131n ittifakla hay\u0131rl\u0131 ve yararl\u0131 bulduklar\u0131 DO\u011eRU, ve yine bunlar\u0131n ittifakla k\u00f6t\u00fc ve zararl\u0131 bulduklar\u0131 YANLI\u015eTIR.<\/span><\/strong><\/p>\n

Bizzat Atat\u00fcrk<\/span><\/strong>; <\/span>“Benim manevi miras\u0131m ak\u0131l ve ilimdir”<\/span><\/em><\/strong> <\/span>dedi\u011fine ve Kur’an anla\u015f\u0131ls\u0131n ve dikkate al\u0131ns\u0131n diye Kur’an’\u0131 Elmal\u0131 Hamdi Yaz\u0131r’a terc\u00fcme ettirdi\u011fine g\u00f6re bu be\u015f temel \u00f6l\u00e7\u00fc Atat\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcnceye de uygun bulunmaktad\u0131r, itirazlar sadece saplant\u0131d\u0131r ve duygusald\u0131r. <\/span>Zaten bir toplumu olu\u015fturan halk\u0131n \u00e7o\u011funlu\u011funun D\u0130N\u0130 ile D\u00dcZEN\u0130 \u00e7at\u0131\u015f\u0131rsa orada huzur kalmayacakt\u0131r!<\/span><\/strong><\/p>\n

1- Bu durumda insanlar ya dinine ba\u011fl\u0131 kalacak, ama d\u00fczenle z\u0131tla\u015facakt\u0131r.<\/span><\/strong><\/p>\n

2- Ya d\u00fczenin, inanc\u0131na ayk\u0131r\u0131 kurallar\u0131na ve imk\u00e2nlar\u0131na kap\u0131lacak, vicdan\u0131 yozla\u015facakt\u0131r.<\/span><\/strong><\/p>\n

3- Veya insanlar; hem dinini, hem d\u00fczeni idare etmeye kalk\u0131\u015facak, b\u00f6ylece <\/span><\/strong>m\u00fcnaf\u0131kla\u015fm\u0131\u015f<\/span><\/strong> olacakt\u0131r. <\/span><\/strong><\/p>\n

Erbakan’\u0131n D-8 ve Adil D\u00fczen projeleri de, Mustafa Kemal’in de baz\u0131 hedeflerinin ve hayallerinin sistemle\u015ftirilip tatbikata koyulmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

Atat\u00fcrk<\/span><\/strong>’\u00fcn yararl\u0131 ad\u0131mlar\u0131 ve yar\u0131m b\u0131rakt\u0131klar\u0131:<\/span><\/strong><\/p>\n

Evet, sanki kader Atat\u00fcrk’\u00fc<\/span><\/strong>;<\/span><\/strong> “Cihat” (Milli Savunma ve Ahlaki Dayan\u0131\u015fma) ruhunu ve “\u0130\u00e7tihat” (\u0130lmi Ara\u015ft\u0131rma ve Yerli Kalk\u0131nma) \u015fuurunu yitirmeye ba\u015flad\u0131\u011f\u0131 i\u00e7in \u00e7\u00fcr\u00fcmeye ve \u00e7\u00f6z\u00fclmeye ba\u015flayan ve 1’<\/span><\/strong>i<\/span><\/strong>nci D\u00fcnya Sava\u015f\u0131yla y\u0131k\u0131lan Anadolu arsas\u0131ndaki Osmanl\u0131 enkaz\u0131n\u0131 kald\u0131rmak ve kurulacak yeni bir d\u00fcnya medeniyetine zemin haz\u0131rlamakla g\u00f6revl<\/span><\/strong>i k\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong>Ne var ki bu tarihi devrim ve de\u011fi\u015fim program\u0131n\u0131 uygularken, bize g\u00f6re yararl\u0131 kararlar\u0131 yan\u0131nda, tart\u0131\u015fma konusu olan ve eksik b\u0131rak\u0131lan taraflar\u0131 da vard\u0131r.<\/span><\/strong><\/span><\/p>\n

\u00d6rne\u011fin; <\/span><\/strong>g<\/span><\/strong>iderek yozla\u015fm\u0131\u015f ve genellikle istismar oca\u011f\u0131na \u00e7evrilmi\u015f bulunan <\/span><\/strong><\/span>tekke ve zaviyelerin kapat\u0131lmas\u0131yla<\/span><\/em><\/strong> bir ad\u0131m at\u0131lm\u0131\u015f, ama yeni ve yeterli manevi e\u011fitim kurumlar\u0131n\u0131n olu\u015fturulamamas\u0131 \u00f6nemli bir bo\u015flu\u011fa yol a\u00e7m\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bu bo\u015flu\u011fu sonradan ya sahte \u015feyhler, ya da dinsiz \u015febekeler doldurmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. <\/span><\/strong><\/span><\/p>\n

\u00d6nemini ve \u00f6zelli\u011fini tamamen yitiren ve art\u0131k \u00e7a\u011f\u0131n \u015fartlar\u0131na intibak edemeyen <\/span><\/strong><\/span>medreselerin kald\u0131r\u0131lmas\u0131<\/span><\/em><\/strong> bir mecburiyet halini alm\u0131\u015f, ama gerekli ve ger\u00e7ek\u00e7i dini e\u011fitim kurumlar\u0131n\u0131n a\u00e7\u0131lmas\u0131 konusunda gev\u015fek davran\u0131lm\u0131\u015ft\u0131r. \u00d6yle ki bir ara dini bilgiler y\u00f6n\u00fcnden \u00fclkeyi koyu bir cehalet bulutu kaplam\u0131\u015ft\u0131r.<\/span> <\/span><\/strong><\/p>\n

Harf devrimiyle Latin alfabesine ge\u00e7ilmesi<\/span><\/em><\/strong> <\/span>yerinde ve yararl\u0131 bir giri\u015fim say\u0131lmakla beraber, eski harflerin tamamen yasaklanmas\u0131 do\u011fru olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bunun sonucu milletimiz tarihi miras\u0131ndan tamamen kopar\u0131lm\u0131\u015f ve eski harflerle yaz\u0131lm\u0131\u015f \u00f6nemli evrak ve eserleri okuyamaz, anlayamaz hale gelmi\u015ftir. Dedelerimizin yazd\u0131\u011f\u0131 \u00e7ok k\u0131ymetli kitap ve kaynaklar\u0131 \u00e7\u00f6zmek i\u00e7in bir ara bat\u0131dan uzmanlar getirilmeye mecbur kal\u0131nm\u0131\u015ft\u0131r. Halbuki bug\u00fcn birka\u00e7 yaz\u0131y\u0131 birden kullanan pek \u00e7ok \u00fclke vard\u0131r.<\/span> <\/span><\/strong><\/p>\n

Kad\u0131nlar\u0131n toplum hayat\u0131ndaki etkin konumuna kavu\u015fmas\u0131<\/span><\/em><\/strong> <\/span>hususundaki gayretler faydal\u0131 olmu\u015f, ama bu arada sonradan ahlaki yozla\u015fmaya neden olan bir\u00e7ok davran\u0131\u015flar\u0131n \u00f6n\u00fcn\u00fc t\u0131kayacak tedbirler yeterince al\u0131namam\u0131\u015ft\u0131r.<\/span><\/strong><\/span><\/p>\n

T\u00fcrkiye’de ya\u015fayan ve \u0130slam potas\u0131nda kayna\u015f\u0131p mutlu ve Milli bir mozaik olu\u015fturan Y\u00f6r\u00fck, K\u00fcrt, \u00c7erkez, Abaza, Laz, Zaza gibi<\/span><\/strong>…<\/span><\/strong> farkl\u0131 k\u00f6kenden insanlar\u0131m\u0131z\u0131n tamam\u0131n\u0131 tan\u0131tan bir \u00fcst <\/em><\/span><\/strong>etiket yerine Milli birlik ve dirlik temsili<\/span><\/em><\/strong> olarak <\/span><\/strong><\/span>“<\/span>T\u00fcrk <\/span><\/em><\/strong>kimli\u011finin<\/span><\/em><\/strong>“<\/span><\/em><\/strong> <\/span>kullan\u0131lmas\u0131 <\/span><\/strong>yerinde ve <\/span><\/strong>yararl\u0131 olmu\u015f<\/span><\/strong>;<\/span><\/strong> ama bu kavram\u0131n, <\/span><\/strong>d\u00f6nmeler ve masonik kesimlerce<\/span><\/strong> \u0131rk\u00e7\u0131l\u0131k ve kafatas\u00e7\u0131l\u0131k hesab\u0131na kullan\u0131lmas\u0131n\u0131 \u00f6nleyecek \u015fekilde, milliyet\u00e7ili\u011fin dozu<\/span><\/strong>, kavram ve kapsam olarak<\/span><\/strong> iyi ayarlan<\/span><\/strong>amam\u0131\u015ft\u0131r<\/span><\/strong>.<\/span><\/strong> <\/span>Ger\u00e7i <\/span><\/strong>“bu devleti kuran T\u00fcrkiye halk\u0131na T\u00fcrk milleti denir”<\/span><\/em><\/strong> diyen <\/span><\/strong>Atat\u00fcrk, hem s\u00f6ylemleriyle hem de eylemleriyle \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 oldu\u011funu <\/span><\/strong>s\u00fcrekli vurgulam\u0131\u015ft\u0131r<\/span><\/strong>.<\/span><\/strong> <\/span>Hatta bir ara Atat\u00fcrk’\u00fcn berberi olan Selanikli R\u0131dvan, di\u011fer hizmet\u00e7ilere “Biz olmasayd\u0131k, siz kurtulamazd\u0131n\u0131z” <\/em>diye \u015faka yapm\u0131\u015f, onlar da “Hadi oradan, Selanik’ten \u00e7\u0131ksa \u00e7\u0131ksa Yahudi \u00e7\u0131kar”<\/em> diye tak\u0131lm\u0131\u015flar. Bu s\u00f6zleri duyan Atat\u00fcrk, bir yemek esnas\u0131nda ve bunlar\u0131 konu\u015fanlar\u0131n da bulundu\u011fu bir s\u0131rada, Nuri Canker’e sormu\u015flar:<\/span><\/strong><\/span><\/p>\n

“-Nuri Bey, s\u00f6yle bakal\u0131m Selanik’ten en \u00e7ok ne \u00e7\u0131kar?”<\/span><\/em><\/strong> Atat\u00fcrk’e yak\u0131nl\u0131\u011f\u0131 ile bilinen ve naz\u0131 \u00e7ekilen Nuri Canker ise \u015fu cevab\u0131 <\/span><\/strong>yap\u0131\u015ft\u0131rm\u0131\u015fla<\/span><\/strong>r:<\/span><\/strong><\/span><\/p>\n

“-Bol Yahudi \u00e7\u0131kar Pa\u015fam!…”<\/span><\/em><\/strong> Bunun \u00fczerine Atat\u00fcrk alayl\u0131 bir g\u00fcl\u00fcmseme ile \u015funlar\u0131 <\/span><\/strong>hat\u0131rlatm\u0131\u015flar<\/span><\/strong>:<\/span><\/strong><\/span><\/p>\n

“-Benim i\u00e7in de baz\u0131 kimseler (Selanik’te do\u011fdu\u011fumdan) Yahudi oldu\u011fumu s\u00f6ylemek istiyorlar. Ama \u015funu unutmamak laz\u0131md\u0131r ki, Napolyon da Korsikal\u0131 bir \u0130talyan’d\u0131. (Yani aslen Frans\u0131z de\u011fildi) ama Fransa’ya hizmet etti ve Frans\u0131z olarak \u00f6ld\u00fc ve tarihe Frans\u0131z olarak ge\u00e7ti. (<\/span>B<\/span>u nedenle) \u0130nsanlar\u0131n i\u00e7inde bulunduklar\u0131 cemiyete \u00e7al\u0131\u015fmalar\u0131 laz\u0131md\u0131r…”<\/span><\/em><\/strong><\/span>[1]<\/span><\/strong>
<\/span><\/p>\n

Ve yine Atat\u00fcrk bug\u00fcn<\/span><\/strong> yanl\u0131\u015f<\/span><\/strong><\/span> uygulanan ve zorbal\u0131\u011fa kayan bir<\/span> <\/span><\/strong>laiklik anlay\u0131\u015f\u0131n\u0131n sahibi<\/span><\/em><\/strong> <\/span>ve savunucusu olmamakla beraber, din <\/em><\/span><\/strong>hizmetleriyle<\/span><\/em><\/strong> devlet i\u015flerinin ay\u0131r\u0131m\u0131n\u0131<\/span><\/em><\/strong> esas alan ve halk iradesine dayanan Cumhuriyet konusundaki kararlar\u0131 yerinde ve yararl\u0131d\u0131r. Ancak T\u00fcrkiye’yi b\u00fct\u00fcn d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n manevi merkezi ve m\u00fcmessili konumunda tutacak “Hil\u00e2fet” kurumunun la\u011fvedilmesi, bize g\u00f6re tarihi bir f\u0131rsat\u0131n ka\u00e7\u0131r\u0131lmas\u0131d\u0131r. Ve bunun hikmeti hal<\/span><\/strong>\u00e2<\/span><\/strong> baz\u0131lar\u0131nca anla\u015f\u0131lamam\u0131\u015ft\u0131r.<\/span><\/strong> <\/span><\/span>Atat\u00fcrk, Anadolu’yu par\u00e7alanmaktan kurtarmak ve ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyetini kurmak hat\u0131r\u0131na,<\/span> <\/span><\/strong>daha \u00f6nce hararetle savunup sahip \u00e7\u0131kt\u0131\u011f\u0131 “Hilafet” kurumunu, ilga’ya mecbur kalm\u0131\u015f, ancak yine bir diplomasi dehas\u0131yla, hilafeti Osmanl\u0131 hanedan\u0131ndan al\u0131p, T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi’nin uhdesine b\u0131rakm\u0131\u015ft\u0131r.<\/span><\/em><\/strong> <\/span>Yeri gelmi\u015fken \u015fu hususu da \u00f6zellikle belirtelim ki “Laiklik” maddesini anayasaya, Atat\u00fcrk’\u00fcn \u00f6l\u00fcmc\u00fcl hastal\u0131\u011f\u0131n\u0131n pen\u00e7esine yakaland\u0131\u011f\u0131 1937 y\u0131llar\u0131nda \u0130n\u00f6n\u00fc koydurmu\u015f ve \u015eeflik d\u00f6neminde bu madde bir zul\u00fcm ve k\u0131y\u0131m mekanizmas\u0131na \u00e7evrilmi\u015ftir. Yoksa hem Atat\u00fcrk’\u00fcn 3 Ciltlik Nutuk’unda hem O’nunla ilgili hat\u0131ra kitaplar\u0131nda tek bir kelime olsun “Laiklik” kelimesinin kullan\u0131ld\u0131\u011f\u0131n\u0131 kimse g\u00f6steremeyecektir.<\/span><\/strong> <\/span><\/span>Anla\u015f\u0131l\u0131yor ki Atat\u00fcrk Laiklik kurumunun ve kavram\u0131n\u0131n istismar edilece\u011fi endi\u015fesi i\u00e7indedir. <\/span><\/strong><\/p>\n

\u015eu <\/span><\/strong>\u00f6nemli bir tespit<\/span><\/strong>i hat\u0131rlatal\u0131m<\/span><\/strong>:<\/span><\/strong><\/p>\n

“Bu arada; Hilafet’in nas\u0131l ve daha do\u011frusu ne kadar kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da iyi biliyor <\/span>de\u011filiz. <\/span>Atat\u00fcrk’\u00fcn ‘ilga’ ile ger\u00e7ekte tam olarak ne yapt\u0131\u011f\u0131n\u0131 kavrayabiliyor muyuz? Asl\u0131nda Gazi, Hilafet’i do\u011frudan kald\u0131r\u0131p yok etmi\u015f de\u011fildir… D\u00e2hiyane bir \u00e7\u00f6z\u00fcmle; Hilafet’i TBMM’nin h\u00fckmi \u015fahsiyetine mal etmi\u015ftir. Atat\u00fcrk demek istiyor ki:<\/span><\/span><\/p>\n

“…Hilafet, bir hanedan s\u00fcs\u00fc de\u011fil, \u0130slam d\u00fcnyas\u0131n\u0131n liderlik kurumudur. Lakin bu unvan, hal<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong> Ha\u00e7l\u0131 ku\u015fatmas\u0131 alt\u0131nda ve zor durumda olan T\u00fcrk milleti i\u00e7in, \u015fimdilik bir y\u00fckt\u00fcr. Onu \u00fcst\u00fcm\u00fczden atm\u0131yoruz, demokrasi \u00e7a\u011f\u0131n\u0131n gereklerine uygun \u015fekilde g\u00fcncelle\u015ftiriyor, halk\u0131n iradesinin tecelli etti\u011fi makam olan Meclis’in, kurum misyonu \u00e7er\u00e7evesine d\u00e2hil ediyoruz. Dolay\u0131s\u0131yla biz hal<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong> \u0130slam \u00e2leminin do\u011fal lideriyiz. Ba\u015fka bir M\u00fcsl\u00fcman \u00fclke Hilafet’i \u00fcstlenemez.” <\/span><\/em><\/strong><\/span>\u015eimdi mukayese edelim: B\u00f6ylesine ilerici bir hamledeki devlet adaml\u0131\u011f\u0131 \u00e7ap\u0131 nerede, Hilafet’in kald\u0131r\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcnde ge\u00e7mi\u015fi karalamak i\u00e7in yeni bir vesile arayanlar\u0131n toplant\u0131s\u0131n\u0131 f\u0131rsat edinip dinimize k\u00fcfretme talihsizli\u011fi nerede?…<\/span> <\/span><\/p>\n

Oysa Atat\u00fcrk inan\u00e7l\u0131 ve kararl\u0131 bir insand\u0131r. O \u0130slam’a de\u011fil; din istismar\u0131na, ak\u0131l ve vicdan d\u0131\u015f\u0131 safsatalara ve zamanla yozla\u015f\u0131p kofla\u015fm\u0131\u015f kurum ve kurallara kar\u015f\u0131d\u0131r. <\/span><\/strong>Tarihi devrimlerine de i\u015fte bu y\u00fczden kalk\u0131\u015fm\u0131\u015f ve elbette do\u011fru ad\u0131mlar yan\u0131nda, eksik b\u0131rak\u0131lan hatalar da yap\u0131lm\u0131\u015ft\u0131r. Yukar\u0131da da belirttik; Bat\u0131 medeniyetinin hem \u0130slam’dan, hem bilimsel \u00e7al\u0131\u015fmalardan kaynaklanan baz\u0131 do\u011fru verilerinden yararlanmak, b\u00f6ylece \u00f6nce aram\u0131zdaki mesafeyi kapat\u0131p sonra onlar\u0131 a\u015fmak (Muas\u0131r medeniyetin fevkine \u00e7\u0131kmak) i\u00e7in, harf ink\u0131l\u00e2b\u0131 laz\u0131md\u0131, yararl\u0131yd\u0131; ancak eski yaz\u0131y\u0131 tamamen yasaklamak ve unutturmak yanl\u0131\u015ft\u0131 ve zararl\u0131yd\u0131. \u00c7\u00fcnk\u00fc yeti\u015fen yeni nesil, muhte\u015fem bir medeniyet birikimi olan kitaplar\u0131m\u0131z\u0131, tarihi belge ve kaynaklar\u0131m\u0131z\u0131 okuyup anlamaz hale sokulmu\u015flard\u0131. Oysa Latin harflerine ge\u00e7ilmekle beraber, eski yaz\u0131m\u0131z\u0131n da \u00f6\u011fretilmesinde hi\u00e7bir sak\u0131nca bulunmamaktayd\u0131.<\/span><\/strong><\/span><\/p>\n

Ve yine \u00e7o\u011fu meskenet yuvas\u0131na \u00e7evrilmi\u015f, asli \u00f6zelli\u011fini ve i\u015flevini yitirmi\u015f, hatta bir k\u0131sm\u0131 Sabataist (Gizli Yahudilerin) g\u00fcd\u00fcm\u00fcne girmi\u015f tekke ve zaviyelerin kapat\u0131lmas\u0131 bir zaruret halini alm\u0131\u015ft\u0131. Ancak toplumun manevi ve ahlaki e\u011fitim ihtiyac\u0131n\u0131 kar\u015f\u0131layacak yeni ve yeterli kurumlar\u0131n hizmete sokulmamas\u0131, bu bo\u015flu\u011fun din istismarc\u0131lar\u0131nca ve ehil olmayan insanlarca doldurulmas\u0131na yol a\u00e7m\u0131\u015ft\u0131. Ve tabi \u00f6nce Sultan Abd\u00fclhamid’e kar\u015f\u0131 haks\u0131z bir muhalefet bayra\u011f\u0131 a\u00e7anlar\u0131n ve mason ittihat\u00e7\u0131larla ortak safta bulunan \u0130slamc\u0131 ayd\u0131nlar\u0131n, daha sonra Mustafa Kemal’e kar\u015f\u0131 da ayn\u0131 olumsuz tavr\u0131 tak\u0131nmalar\u0131n\u0131n, psikolojik yan\u0131lg\u0131lar\u0131 ve g\u00fcn\u00fcm\u00fcze y\u00f6nelik politik yans\u0131malar\u0131 \u00fczerinde de, dikkatle durulmal\u0131yd\u0131.<\/span><\/strong><\/span><\/p>\n

Ve asla unutulmas\u0131n ki, Atat\u00fcrk de nihayet bir insand\u0131. Haliyle Onun da yanl\u0131\u015flar\u0131 ve yan\u0131lg\u0131lar\u0131 olacakt\u0131. <\/span><\/strong>Elbette Onun da “ke\u015fke yapmasam” dedi\u011fi pi\u015fmanl\u0131klar\u0131, isteyip de ba\u015faramad\u0131klar\u0131, ba\u015flay\u0131p da yar\u0131m b\u0131rakt\u0131klar\u0131 vard\u0131. Ama her \u015feye ra\u011fmen, \u015fanl\u0131 kurtulu\u015f sava\u015f\u0131m\u0131za \u00f6nderlik yapan ve ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyeti’ni bize miras b\u0131rakan zatt\u0131. Kald\u0131 ki O’nun ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki \u015fartlar\u0131, imk\u00e2nlar\u0131, zorluklar\u0131 ve dengeleri g\u00f6zetmek zorunda oldu\u011fu g\u00fc\u00e7 odaklar\u0131n\u0131 hesaba katmak laz\u0131md\u0131. Bu nedenle Onu tabula\u015ft\u0131r\u0131p Tanr\u0131la\u015ft\u0131ranlar da, Ona d\u00fc\u015fmanl\u0131k yapanlar da haks\u0131zd\u0131 ve k\u00f6t\u00fc maksatl\u0131yd\u0131.<\/span><\/strong><\/span><\/p>\n

\u0130simlere ve ideolojilere tak\u0131lmamal\u0131, sistemlere ve milli stratejilere bakmal\u0131d\u0131r!<\/span><\/strong><\/p>\n

Hangi dinden ve kavimden olursa olsun;<\/span><\/strong><\/p>\n

\u25cf\u00dclkemiz ve halk\u0131m\u0131z i\u00e7in k\u00f6t\u00fc \u015feyler d\u00fc\u015f\u00fcnmeyen, \u25cfSiyonizm’in D\u00fcnya h\u00e2kimiyeti ve B\u00fcy\u00fck \u0130srail hayali pe\u015fine d\u00fc\u015fmeyen ve T\u00fcrkiye’yi kendi vatan\u0131 g\u00f6ren, \u25cfYurt i\u00e7inde ve d\u0131\u015f\u0131nda gizli ve kirli h\u0131yanet odaklar\u0131yla ili\u015fkiye ve i\u015fbirli\u011fine giri\u015fmeyen, \u25cf\u0130yi niyetli, kabiliyetli ve karakterli olanlarla; birlikte \u00e7al\u0131\u015fma, sorumluluklar\u0131m\u0131za ve sonu\u00e7lar\u0131na beraber katlanma, \u00fclkemizin nimetlerini de, k\u00fclfet ve zahmetlerini de ortak payla\u015fma siyaset ve stratejisini benimseyen… Erbakan Hocam\u0131z hakl\u0131d\u0131r.<\/span><\/strong><\/span><\/p>\n

Bunun yan\u0131nda; \u25cf<\/span><\/span><\/strong>Vatan\u0131m\u0131z\u0131, halk\u0131m\u0131z\u0131 ve \u00fclke imk\u00e2nlar\u0131m\u0131z\u0131 \u0130srail’in hesab\u0131na kullanmak, y\u0131pratmak ve y\u0131kmak isteyen, \u25cf\u0130slami inanc\u0131m\u0131z\u0131 ve Milli ahlak\u0131m\u0131z\u0131 bozmak, laytla\u015ft\u0131rmak ve yozla\u015ft\u0131rmak isteyen… \u25cfMason localar\u0131 ve h\u0131yanet odaklar\u0131yla birlikte \u00e7al\u0131\u015f\u0131p, ekonomik, teknolojik, politik ve psikolojik alanda bizi ku\u015fatmak ve gelece\u011fimizi karartmak isteyen; niyeti ve t\u0131yn\u0131yeti bozuk olanlara ise, mesafeli durma, g\u00f6zalt\u0131nda bulundurma, stratejik noktalardan uzak tutma ve s\u00fcrekli dikkatli davranma… Siyaset, feraset ve dirayetini g\u00f6steren, M. Kemal’den sonraki tek lider Erbakan Hoca’d\u0131r. Evet, Erbakan Hoca, Yahudi’ye veya d\u00f6nmelere de\u011fil, \u015feytani ve gayri insani ama\u00e7lar ta\u015f\u0131yan Siyonizm’e ve \u00fclkemize h\u0131yanet d\u00fc\u015f\u00fcnenlere kar\u015f\u0131d\u0131r ve elbette hakl\u0131d\u0131r. \u00dclkemiz, Milletimiz, g\u00fcvenli\u011fimiz ve gelece\u011fimiz \u00fczerinde k\u00f6t\u00fc niyet ta\u015f\u0131yanlar\u0131n ve onlara ta\u015feronluk yapanlar\u0131n: \u00e7ok ayr\u0131 inan\u00e7 ve kafalarda… Farkl\u0131 konum ve kulvarlarda bulunmalar\u0131na ra\u011fmen, Erbakan kar\u015f\u0131tl\u0131\u011f\u0131nda ve Milli G\u00f6r\u00fc\u015f korkakl\u0131\u011f\u0131nda, hep ortak tav\u0131r almalar\u0131 bo\u015funa m\u0131d\u0131r?<\/span><\/strong><\/span><\/p>\n

Ama, korkunun ecele faydas\u0131 olmayacakt\u0131r!… Kader,<\/span><\/strong> <\/span><\/span>Atat\u00fcrk<\/span><\/strong>’e; Siyonistlerin g\u00fcd\u00fcm\u00fcndeki b\u00fct\u00fcn emperyalist g\u00fc\u00e7lerin<\/span> <\/span><\/strong>“Hasta Osmanl\u0131’y\u0131 \u00f6ld\u00fcrme ve M\u00fcsl\u00fcman T\u00fcrk’\u00fc tarihe g\u00f6mme<\/span><\/em><\/strong>”<\/span><\/em><\/strong> siyaset ve sald\u0131r\u0131lar\u0131na kar\u015f\u0131<\/strong> <\/span>“Anadolu’yu kurtarma ve T\u00fcrk varl\u0131\u011f\u0131n\u0131 koruma”<\/span><\/em><\/strong> <\/span>gibi \u00e7ok \u015ferefli, ama \u00e7etrefilli bir misyon y\u00fcklemi\u015fti.<\/span> <\/span><\/strong>Erbakan <\/span><\/strong>ise; B\u00fct\u00fcn insanl\u0131\u011f\u0131n b\u00fcnyesine, kanser urlar\u0131 gibi yerle\u015fen Siyonist \u00e7\u0131banlar\u0131n\u0131 de\u015fmek… Her din ve d\u00fc\u015f\u00fcnceden… De\u011fi\u015fik k\u00f6ken ve k\u00fclt\u00fcrden b\u00fct\u00fcn insanl\u0131\u011f\u0131n bar\u0131\u015f ve bereket i\u00e7inde ya\u015fayaca\u011f\u0131, T\u00fcrkiye merkezli yeni ve adil bir medeniyeti kurma \u015fuuruna, onuruna ve sorumlulu\u011funa sahiptir… Unutmay\u0131n ki; Atat\u00fcrk de, resmi apoletleri s\u00f6k\u00fcld\u00fckten, t\u00fcm siyasi yetkileri elinden gittikten sonra, tarihi devrimini ger\u00e7ekle\u015ftirmi\u015ftir.!?<\/span><\/strong><\/span><\/p>\n

Baz\u0131 \u0130slamc\u0131 yanda\u015flar\u0131 m\u00fcnaf\u0131kl\u0131k maraz\u0131 sarm\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

Sn. Cumhurba\u015fkan\u0131, Ba\u015fbakan ve Bakanlar resmi t\u00f6renlerde, An\u0131tkabir’de, Atat\u00fcrk’\u00fcn miras\u0131na sahip \u00e7\u0131k\u0131c\u0131 ve Onun hedeflerine ula\u015fma ama\u00e7l\u0131 \u00f6vg\u00fcler yazmaktad\u0131r ve bu sorumlu ve olumlu bir yakla\u015f\u0131md\u0131r. Ama yanda\u015f yazar ve yorumcular\u0131, il\u00e7e ve Belediye Ba\u015fkanlar\u0131 her f\u0131rsatta k\u00fcstah\u00e7a bir tav\u0131rla Mustafa Kemal’e \u00e7atmakta ve ucuz kahramanl\u0131k taslamaktad\u0131r. \u015eimdi soruyoruz:<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Acaba bu uyuz tak\u0131m\u0131, Sn. Cumhurba\u015fkan\u0131n\u0131 ve AKP iktidar\u0131n\u0131 zora sokmak i\u00e7in mi bu patavats\u0131zl\u0131klar\u0131 yapmaktad\u0131r?<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Yoksa birileri bunlar\u0131n kula\u011f\u0131na “Ya hu Cumhurba\u015fkan\u0131m\u0131z takiyye icab\u0131 \u00f6yle davranmaktad\u0131r, ama sizlerin Atat\u00fcrk’e \u00e7atman\u0131z laz\u0131md\u0131r”<\/em> diye mi f\u0131s\u0131ldamaktad\u0131r?<\/span><\/strong><\/p>\n

Mustafa Kemal, Abd\u00fclhamid’in \u00f6nemli fikirlerinin takip\u00e7isi konumunda m\u0131yd\u0131?<\/span><\/strong><\/p>\n

Bizi bunu sormaya y\u00f6nelten temel fakt\u00f6r, II. Abd\u00fclhamid’in hat\u0131ralar\u0131 ve reform giri\u015fimleridir. \u00d6zellikle Abd\u00fclhamid’in Beylerbeyi Saray\u0131’nda g\u00f6zetim alt\u0131nda tutuldu\u011fu d\u00f6nemde, Mustafa Kemal’in Sultan\u0131n g\u00f6zetim sorumlular\u0131ndan yak\u0131n arkada\u015f\u0131 Salih Bozok<\/strong>’u ziyareti s\u0131ras\u0131nda, Abd\u00fclhamid’in o\u011flu Abit<\/strong> ile kurdu\u011fu dostluk ve ona verdi\u011fi hediyeler olduk\u00e7a ilgin\u00e7tir. Mustafa Kemal’in bu tutumu bizim Abd\u00fclhamid’e g\u00f6nderilen olumlu mesajlar olarak de\u011ferlendirmemize neden olmu\u015ftur. \u00c7\u00fcnk\u00fc bu yak\u0131nl\u0131k kurma giri\u015fimi, siyasi zek\u00e2s\u0131 keskin iki ki\u015fi aras\u0131nda mesaj niteli\u011fi ta\u015f\u0131yacak kadar a\u00e7\u0131k bir g\u00f6r\u00fcnt\u00fc sergilemektedir. <\/span><\/p>\n

Abd\u00fclhamid’in herkesten uzakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131, hakk\u0131nda olumlu d\u00fc\u015f\u00fcnceler ta\u015f\u0131yanlar\u0131n cezaland\u0131r\u0131ld\u0131\u011f\u0131 ola\u011fan\u00fcst\u00fc bir d\u00f6nemde, Mustafa Kemal’in o\u011flu Abit<\/strong>’e hediyeler vermesi, “Abd\u00fclhamid’in dikkatini \u00e7ekme”<\/strong> amac\u0131 da g\u00fctmektedir. Abd\u00fclhamid bunu mesaj olarak de\u011ferlendirir ve Mustafa Kemal’e de\u011ferli bir hediye ile kar\u015f\u0131l\u0131k vermek ister. Fakat siyasi incelikleri \u00e7ok iyi bilen Abd\u00fclhamid; yanl\u0131\u015f anla\u015f\u0131l\u0131r, “Abd\u00fclhamidci!”<\/strong> damgas\u0131 yer ve zarar g\u00f6r\u00fcr diye bundan vazge\u00e7er. Fakat Mustafa Kemal Pa\u015fa’y\u0131 yak\u0131ndan g\u00f6rmek istedi\u011fini Abit’e s\u00f6yler. Bir g\u00fcn Abit ko\u015farak gelir ve babas\u0131 Abd\u00fclhamid’e Mustafa Kemal’i camdan g\u00f6sterir. Abd\u00fclhamid yerinden kalk\u0131p cama yakla\u015f\u0131r ve ilerlemi\u015f ya\u015f\u0131nda zor g\u00f6ren g\u00f6zleri ile dikkatle bak\u0131verir. Uzaktan y\u00fcz\u00fcn\u00fc pek se\u00e7emese de s\u0131rt\u0131ndaki pelerini ile g\u00f6rebildi\u011fi kadar\u0131n\u0131 hat\u0131ralar\u0131nda \u015f\u00f6yle nakletmi\u015ftir: “S\u0131radan bir askere benzemiyordu, tehlikeli ve h\u00fcrmet telkin edici bir s\u00fck\u00fbneti vard\u0131. Enver Pa\u015fa’n\u0131n kendisinden (Mustafa Kemal’den) neden \u00e7ekindi\u011fini o zaman anlad\u0131m… (Enver’in k\u0131skan\u00e7l\u0131\u011f\u0131) Bunlar k\u00fc\u00e7\u00fck ve basit \u015feylerdir! \u00c7anakkale’de \u0130ngiltere, Fransa gibi iki b\u00fcy\u00fck devletin ordusunu ve donanmas\u0131n\u0131 durdurup, y\u00fcz geri ettirdi ya, Bana da laz\u0131m olan b\u00f6ylesidir. (Mustafa Kemal’in) Muvaffakiyeti i\u00e7in dua ettim.”[2] <\/em><\/strong>Ayr\u0131ca Abd\u00fclhamid hat\u0131ralar\u0131nda Mustafa Kemal ile aralar\u0131nda kalpten kalbe bir yol olu\u015ftu\u011funa dikkat \u00e7ekmektedir.<\/span><\/p>\n

\u0130kinci neden de \u015fudur: <\/span><\/strong><\/p>\n

Abd\u00fclhamid’in 1917’de d\u00fcnyada b\u00fcy\u00fck yank\u0131lar uyand\u0131ran, Paris’te ve \u0130stanbul’da yay\u0131mlanan siyasal g\u00f6r\u00fc\u015flerine Mustafa Kemal’in ilgisiz kalmas\u0131 d\u00fc\u015f\u00fcn\u00fclemezdi. \u00d6zellikle Mustafa Kemal’in, Abd\u00fclhamid’in gelece\u011fin Anadolu merkezli yeni devleti hakk\u0131ndaki d\u00fc\u015f\u00fcncelerinden habersiz olmas\u0131 imk\u00e2ns\u0131z gibidir. Onu bu konularda bilgisiz g\u00f6stermek do\u011fru de\u011fildir. Evet, Mustafa Kemal Abd\u00fclhamid iktidar\u0131n\u0131n etkili muhaliflerinden biridir. Buna ra\u011fmen bu iki \u015fahsiyetin T\u00fcrk devletine ve milletine vermek istedi\u011fi \u015fekil, birbirine \u00e7ok yak\u0131n g\u00f6r\u00fcnmektedir. Bunu kan\u0131tlamak da kolayd\u0131r. \u00c7\u00fcnk\u00fc Abd\u00fclhamid’in icraatlar\u0131 ve “Siyasi Hat\u0131ralar\u0131m”<\/strong> adl\u0131 notlar\u0131ndaki d\u00fc\u015f\u00fcnceleri ile Mustafa Kemal’in icraatlar\u0131 birbirine \u00e7ok benzemektedir. Elbette b\u00fct\u00fcn bunlar, aralar\u0131nda hi\u00e7bir fark\u0131n olmad\u0131\u011f\u0131 anlam\u0131na da gelmemektedir. Fakat Abd\u00fclhamid’in, “hayat\u0131n\u0131n son y\u0131llar\u0131nda ba\u015fkentin \u0130stanbul’dan Konya’ya ta\u015f\u0131nabilece\u011fini, kendisinin de Bursa’ya g\u00f6t\u00fcr\u00fclebilece\u011fini, dolay\u0131s\u0131 ile buna haz\u0131rl\u0131kl\u0131 olunmas\u0131 gerekti\u011fi”<\/strong> mesaj\u0131n\u0131 getiren Enver Pa\u015fa’ya g\u00f6sterdi\u011fi tepkide, “saltanat”\u0131n anlam\u0131n\u0131 \u00e7oktan yitirdi\u011fini g\u00f6rmek gerekir. Art\u0131k Abd\u00fclhamid’in tek \u00f6l\u00e7\u00fcs\u00fc vard\u0131r ve buna hizmet edenlere de dua etmektedir: T\u00fcrkleri tarihe g\u00f6mmek isteyen “D\u00fc\u015fman\u0131 durdurmak!”[3]<\/strong><\/span><\/p>\n

Evet, Mustafa Kemal, Abd\u00fclhamid iktidar\u0131n\u0131n muhalifidir; fakat hedeflerinin takip\u00e7isidir. Bu da bir paradoks de\u011fildir. <\/span><\/strong><\/p>\n

Abd\u00fclhamid ve Mustafa Kemal’in “Misak\u0131 Milli s\u0131n\u0131rlar\u0131na \u00e7ekilme ve \u00e7ekirdekle\u015fip g\u00fc\u00e7lenme stratejileri”: Uygarl\u0131k m\u00fccadelesi verenler i\u00e7in kalk\u0131nma ve uygarla\u015fma, topraktan daha \u00f6nemlidir.<\/span><\/strong> Bu nedenle Mustafa Kemal, Lozan’da bir an \u00f6nce bar\u0131\u015f olsun da kalk\u0131nma ve uygarla\u015fma m\u00fccadelesi ba\u015flas\u0131n diye fazla toprak elde etmek i\u00e7in direnmemi\u015ftir. Benzer f\u0131rsatlar\u0131 Abd\u00fclhamid de g\u00f6zetmi\u015ftir, fakat imk\u00e2n verilmemi\u015ftir. Hat\u0131ralar\u0131nda “…Bize de hi\u00e7 olmazsa on senelik bir sulh tan\u0131nsa Japonlar\u0131n o kadar imrenilen ilerlemelerini biz de yapabilirdik”[4] <\/strong><\/span><\/span>demektedir. Mustafa Kemal’in Avrupa Medeniyeti ile aram\u0131zdaki fark\u0131 kapatmak i\u00e7in yapt\u0131\u011f\u0131 fedak\u00e2rl\u0131klar\u0131 idrak edemeyenlerin, Onu daha fazla toprak elde edememekle ele\u015ftirmeleri yersizdir ve seviyesizdir.<\/span><\/p>\n

Mustafa Kemal, daha y\u00fczba\u015f\u0131 iken \u0130ttihat\u00e7\u0131 kesimlere ve y\u00f6netimin \u00fcst kademelerindeki tan\u0131d\u0131\u011f\u0131 sorumlu ki\u015filere, Osmanl\u0131 Devleti’nin Kuzey Afrika ve Ortado\u011fu’dan \u00e7ekilmesini ve bu topraklar\u0131 y\u00f6re halklar\u0131na terk etmesini \u00f6nermi\u015ftir. Devletin ancak Anadolu’ya \u00e7ekilerek ve kavmi (ulusal) niteli\u011fe kavu\u015farak kendisini savunabilece\u011fi tezini ileri s\u00fcrm\u00fc\u015flerdir. Oysa bu tez daha \u00f6nce Abd\u00fclhamid taraf\u0131ndan g\u00fcndeme getirilmi\u015ftir. \u0130sl\u00e2mc\u0131 siyaset\u00e7iler buna tarih tezlerinde yer vermedikleri gibi Mustafa Kemal’i imparatorlu\u011fu k\u00fc\u00e7\u00fclten politikalar\u0131 savundu\u011fu i\u00e7in ele\u015ftirmi\u015flerdir. Abd\u00fclhamid, geli\u015fmelerin Osmanl\u0131’y\u0131 b\u00f6yle bir sona s\u00fcr\u00fckledi\u011fini fark etmi\u015ftir. Bu nedenle, Balkanlar’dan Anadolu’ya n\u00fcfus kayd\u0131rmaya bile ba\u015flad\u0131\u011f\u0131 bilinmektedir.<\/span><\/strong><\/p>\n

Mustafa Kemal’in Filistin duyarl\u0131l\u0131\u011f\u0131 ve Siyonizm kar\u015f\u0131tl\u0131\u011f\u0131!<\/span><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn yar\u0131 resmi “H\u00e2kimiyeti Milliye” Gazetesindeki: <\/span><\/strong>“Bat\u0131l\u0131 devletlerin, Hz. Peygamberimizin manevi miras\u0131 ve biz M\u00fcsl\u00fcmanlar\u0131n da kutsal mek\u00e2n\u0131 olan Kud\u00fcs ve Filistin topraklar\u0131nda bir Yahudi Devleti kurma emellerini \u00f6\u011frenmi\u015f bulunuyorum. B\u00f6yle bir i\u015fgale asla izin vermeyece\u011fimizi ve gerekirse t\u00fcm \u0130slam \u00fclkeleriyle birlikte kahraman ordumuzu o b\u00f6lgeye sevk edece\u011fimizi a\u00e7\u0131k\u00e7a ilan ediyorum”<\/span><\/em><\/strong> <\/span>demeci \u00fczerine \u0130srail’in kurulu\u015funu 11 y\u0131l geciktirmesi nedeniyle Siyonist Baron David Rockefeller hat\u0131rat\u0131nda, Atat\u00fcrk’e kin kusmu\u015flard\u0131r. Ve soruyoruz, Atat\u00fcrk’e seviyesizce sata\u015f\u0131p, zalim \u0130srail’le normalle\u015fme anla\u015fmas\u0131 imzalayanlar\u0131 alk\u0131\u015flayan yanda\u015flar, nas\u0131l bir vicdan ta\u015f\u0131maktad\u0131r? <\/span>“Misak-\u0131 Milli s\u0131n\u0131rlar\u0131m\u0131z kapsam\u0131ndayd\u0131”<\/span><\/em><\/strong> <\/span>havas\u0131yla Ha\u00e7l\u0131 Amerika ve Avrupa kuyru\u011funda Musul’a sald\u0131rmaya gerek yoktu. Erbakan’\u0131n 5-P form\u00fcl\u00fc uygulansa do\u011fru ve do\u011fal bir \u015fekilde sonu\u00e7 al\u0131nacakt\u0131.<\/span><\/p>\n

Mustafa Kemal strateji dehas\u0131yla, \u015fimdi I\u011fd\u0131r ilimizle Nahcivan aras\u0131nda Aras nehrinin s\u0131n\u0131r \u00e7izdi\u011fi Aral\u0131k il\u00e7emizin burun gibi uzand\u0131\u011f\u0131 b\u00f6lgeyi \u0130ran \u015eah\u0131yla anla\u015f\u0131p yurdumuza katm\u0131\u015ft\u0131r. B\u00f6ylece Azerbaycan’a ve T\u00fcrk diyar\u0131na bir kap\u0131 aralam\u0131\u015ft\u0131r. Oysa \u0130ran’la Irak Basra K\u00f6rfezinde Abadan kar\u015f\u0131s\u0131ndaki bu b\u00f6lgenin y\u00fczde biri k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcndeki bir adac\u0131k i\u00e7in 8 y\u0131l sava\u015fm\u0131\u015f iki milyon insan\u0131n kayb\u0131na yol a\u00e7m\u0131\u015flard\u0131r. Atat\u00fcrk ise, T\u00fcrkiye’yi ziyarete gelen \u0130ran \u015eah\u0131na A\u011fr\u0131 Da\u011f\u0131n\u0131n arka taraf\u0131ndaki sulak yaylalar\u0131 verip bu stratejik b\u00f6lgeyi \u00fclkemize katm\u0131\u015f ve bu anla\u015fmay\u0131 imzalamaya giden D\u0131\u015fi\u015fleri Bakan\u0131 Tevfik R\u00fc\u015ft\u00fc <\/span><\/strong>Aras <\/span><\/strong>soyad\u0131n\u0131 buradan alm\u0131\u015ft\u0131. Yetmez, Atat\u00fcrk en zor \u015fartlarda ve Suriye \u00fczerinden Libya’y\u0131 i\u015fgal eden \u0130talyanlara kar\u015f\u0131 sava\u015fmak ve \u00d6mer Muhtar gibi kahramanlara yol a\u00e7mak \u00fczere o b\u00f6lgeye gidip aylarca sava\u015fm\u0131\u015f ve g\u00f6z\u00fcnden yaralan\u0131p hastaneye kald\u0131r\u0131lm\u0131\u015ft\u0131. \u015eimdi Ha\u00e7l\u0131 Avrupa ve NATO ordular\u0131yla \u0130zmir’i komuta merkezi yap\u0131p Libya’ya sald\u0131ranlar ve on binlerce insan\u0131n katline ve Libya’n\u0131n b\u00f6l\u00fcnmesine yol a\u00e7anlar Mustafa Kemal’den h\u00e2l\u00e2 utanmazlar m\u0131yd\u0131?<\/span><\/strong><\/p>\n

“Kemalizm”, Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fcnden sonra uydurulmu\u015f, 1938’den 1951’e kadar 13 y\u0131l boyunca:<\/span><\/strong><\/p>\n

1-Duvarlardan ve paralardan Atat\u00fcrk’\u00fcn foto\u011fraflar\u0131 kald\u0131r\u0131lm\u0131\u015ft\u0131r. 2-Mustafa Kemal’in b\u00fct\u00fcn kadrolar\u0131 d\u0131\u015flan\u0131p saf d\u0131\u015f\u0131 b\u0131rak\u0131lm\u0131\u015ft\u0131r. 3-Bunlar\u0131n yerine Sabataist-Mason ve Atat\u00fcrk kar\u015f\u0131tlar\u0131 atanm\u0131\u015ft\u0131r. 4-Maalesef cenazesi Etnografya m\u00fcze mahzeninde b\u0131rak\u0131lm\u0131\u015f-An\u0131tkabir’i Menderes yapt\u0131rm\u0131\u015ft\u0131r. 5-Bu zaman zarf\u0131nda Nutuk’un bir tek yeni bask\u0131s\u0131 yap\u0131lmam\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Atat\u00fcrk ekonomi ve sanayi konusunda da milli ve yerli bir kalk\u0131nmadan ve tam ba\u011f\u0131ms\u0131zl\u0131ktan yanad\u0131r. Ama maalesef:<\/span><\/strong><\/p>\n

\u25cf AKP faizli d\u0131\u015f borcu 860 milyara \u00e7\u0131karm\u0131\u015ft\u0131r. 14 y\u0131ld\u0131r 60 milyar Dolar faiz \u00f6denmi\u015f durumdad\u0131r. <\/span><\/strong><\/p>\n

\u25cf Obezite b\u00fcy\u00fcme Milli kalk\u0131nmay\u0131 sekteye u\u011fratm\u0131\u015ft\u0131r. IMF Banka de\u011fil, silahl\u0131 kefalet sigortas\u0131 yani (K\u00fcresel mafya FAKTOR\u0130NG) konumundad\u0131r.<\/span><\/strong><\/p>\n

1. D\u00f6nem<\/span><\/strong> Ergani Milletvekili -Nak\u015fi M\u00fcridi- Filozof ve \u015fair \u00c7emi\u015fgezekli N\u00fczhet Dede’nin B\u00fcy\u00fck Zafere ve Mustafa Kemal’e alk\u0131\u015f \u015fiiri:<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

Ordum Hak mahaldedir<\/span><\/strong>1<\/span><\/sup><\/strong><\/span><\/p>\n

Yunan izmihlaldedir.<\/span><\/strong>2<\/span><\/sup><\/strong><\/span><\/p>\n

O Loyd Corc, ne haldedir? <\/span><\/strong><\/p>\n

Galebe<\/span><\/strong>3<\/span><\/sup><\/strong><\/span> Kemal’dedir!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Bu Loyd Corc’un i\u015fleri;<\/span><\/strong><\/p>\n

A\u00e7\u0131k kald\u0131 di\u015fleri. <\/span><\/strong><\/p>\n

T\u00fcrkiye’nin \u015fi\u015fleri,<\/span><\/strong>4<\/span><\/sup><\/strong><\/span><\/p>\n

Sanma ki zevaldedir.<\/span><\/strong>5<\/span><\/sup><\/strong><\/span> <\/span><\/p>\n

Galebe Kemal’dedir!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Bu N\u00fczhet’in h\u00e2mesi.<\/span><\/strong>6<\/span><\/sup><\/strong><\/span> <\/span><\/p>\n

K\u0131r\u0131k, y\u0131rt\u0131k c\u00e2mesi.<\/span><\/strong>7<\/span><\/sup><\/strong><\/span><\/p>\n

\u015eu Sevr ahid-namesi, <\/span><\/strong><\/p>\n

Bilmem ne me’\u00e2ldedir.<\/span><\/strong>8<\/span><\/sup><\/strong><\/span><\/p>\n

Galebe Kemal’dedir!<\/span><\/strong><\/p>\n

1-Mahal:<\/span><\/strong> Yer, konum, 2-\u0130zmihlal:<\/strong> Yenilme, yok olup gitme, 3-Galebe:<\/strong> \u00dcst\u00fcn gelme, 4-\u015ei\u015f:<\/strong> Ucu sivri uzun \u00e7ivi, yivli t\u00fcfek cinsi, 5-Zeval:<\/strong> Zail olma, t\u00fckenme, 6-H\u00e2me:<\/strong> Ba\u015f\u0131n \u00fcst\u00fc, tepesi, 7-Came:<\/strong> Elbise, 8-Meal:<\/strong> Anlam, ama\u00e7.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Mustafa Kemal Pa\u015fa’ya yaz\u0131lm\u0131\u015ft\u0131r<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Tarihte ser-varakt\u0131r,<\/span><\/strong>1<\/span><\/sup><\/strong><\/span> ser safha-y\u0131 cemalin.<\/span><\/strong>2<\/span><\/sup><\/strong><\/span><\/p>\n

Kand\u00eel-i n\u00fbr-i Hak’t\u0131r; ey Mustafa, kemalin.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Estik\u00e7e bad-\u0131 nusret,<\/span><\/strong>3<\/span><\/sup><\/strong><\/span> \u0130sl\u00e2m’a geldi kuvvet,<\/span><\/strong><\/p>\n

Verdi semaya ziynet, mevci<\/span><\/strong>4<\/span><\/sup><\/strong><\/span> k\u0131z\u0131l hil\u00e2lin.<\/span><\/strong>5<\/span><\/sup><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Ba\u015f\u0131ndan eksik olmaz, seng-i Bela<\/span><\/strong>6<\/span><\/sup><\/strong><\/span> Bilal’in<\/span><\/strong><\/p>\n

Bak sayende daimdir, Ezan\u0131 Z\u00fclcelal’in<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

1-Ser-varak:<\/span><\/strong> Ba\u015f sayfa, 2-Safha-y\u0131 cemal:<\/strong> G\u00fczel y\u00fcz\u00fcn\u00fcn g\u00f6r\u00fcnt\u00fcleri, 3-B\u00e2d-\u0131 nusret:<\/strong> \u0130lahi yard\u0131m yeli 4-Mevc:<\/strong> Dalgalanma, 5-K\u0131z\u0131l hil\u00e2l:<\/strong> Al bayrak, 6-Seng-i Bela:<\/strong><\/span><\/span><\/span> <\/span>Bela ta\u015f\u0131.<\/span><\/p>\n

Torunu ve de\u011ferli dostumuz Prof. Metin Erhan Sara\u00e7o\u011flu, \u00e7ocukluk d\u00f6neminde \u00c7emi\u015fgezek’teki ilkokulda bir Cumhuriyet Bayram\u0131 kutlamalar\u0131nda duydu\u011fu a\u015f\u0131r\u0131 ve abart\u0131l\u0131 \u00f6vg\u00fcler \u00fczerine gelip Muhterem N\u00fczhet Dede’ye: “Dede Allah m\u0131 b\u00fcy\u00fck, yoksa Atat\u00fcrk m\u00fc?”<\/em> diye masumane sorunca, o Zat bu safsata ve sap\u0131kl\u0131klar\u0131 ortaya atanlara okkal\u0131 bir k\u00fcf\u00fcr savurduktan sonra bizim \u015fiirle\u015ftirdi\u011fimiz \u015fu yan\u0131t\u0131 vermi\u015fti:<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

“Kemal’i kutlay\u0131n, putla\u015ft\u0131rmay\u0131n<\/span><\/strong><\/p>\n

Milli kahramand\u0131r, kurtla\u015ft\u0131rmay\u0131n<\/span><\/strong><\/p>\n

Tanr\u0131 \u00f6l\u00fcr m\u00fc hi\u00e7, bak kabirdedir<\/span><\/strong><\/p>\n

\u00dclkem Masonlara, yurtla\u015ft\u0131rmay\u0131n!”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Atat\u00fcrk’\u00fcn T\u00fcrk\u00e7\u00fcl\u00fck ve Milliyet\u00e7ilik Anlay\u0131\u015f\u0131<\/span><\/strong><\/p>\n

“T\u00fcrk Milleti”: Necip T\u00fcrk kavminin y\u00fcksek inanc\u0131, insani ama\u00e7lar\u0131 ve kahramanl\u0131k damar\u0131yla; Anadolu’daki, Balkanlar’daki, Kafkaslar’daki, Ortado\u011fu’daki farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrdeki insanlar\u0131, \u0130slamiyet mayas\u0131, adalet kimyas\u0131 ve devlet-medeniyet DNA’s\u0131yla meczedip b\u00fct\u00fcnle\u015ftirdi\u011fi ve b\u00fct\u00fcn d\u00fcnyan\u0131n b\u00f6yle bilip tarif etti\u011fi, tarihi ve tabii ger\u00e7ekli\u011fin ifadesidir. T\u00fcrk Milleti kavram\u0131; K\u00fcrtleri, \u00c7erkezleri, g\u00f6\u00e7menleri asla ink\u00e2r ve istihfaf (hafife alma) de\u011fildir; hatta hepsini bar\u0131nd\u0131ran ve onurland\u0131ran bir tariftir. Anadolu co\u011frafyas\u0131n\u0131 T\u00fcrkiye, sayd\u0131\u011f\u0131m\u0131z asil ve aziz topluluklar\u0131 T\u00fcrk Milleti yapan bu \u015fanl\u0131 ve \u015fansl\u0131 kavmin varl\u0131\u011f\u0131n\u0131 ve kurucu rehberlik pay\u0131n\u0131 ink\u00e2r etmek, hem kaderin taksimine itiraz gafleti, hem de fiili birlik ve dirli\u011fimizi dinamitleme giri\u015fimidir. Bunun yan\u0131nda \u0130slam’\u0131 d\u0131\u015flayan veya “T\u00fcrkl\u00fc\u011f\u00fcn aksesuar\u0131” gibi yakla\u015fan kesimler de, hem milletimize, hem de y\u00fcce dinimize kar\u015f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flemektedir.<\/span><\/strong><\/p>\n

Bir insan\u0131n kendi \u0131rk\u0131n\u0131 (kavmini, kabilesini, mensubiyetini, ailesini) sevmesi ve sahiplenmesi f\u0131tridir (yarat\u0131l\u0131\u015f \u00f6zelliklerindendir), g\u00fczeldir, gereklidir, de\u011ferlidir. Ve dinen de caiz ve m\u00fcnasiptir. \u0130nsanlar\u0131n kendi \u00f6zel geleneklerini, \u00f6rf ve adetlerini, dil ve k\u00fclt\u00fcrlerini benimsemesi ve tercih etmesi tabiidir. Bu nedenle cemiyetteki Milliyet\u00e7ilik, fertlerdeki nefis gibidir. Her insana nefis, kendi benli\u011fini olu\u015fturmak, haklar\u0131na sahip \u00e7\u0131k\u0131p savunmak ve sald\u0131r\u0131lara kar\u015f\u0131 kendisini korumak i\u00e7in verilmi\u015ftir ve gereklidir. Bu durum T\u00fcrkler i\u00e7in oldu\u011fu kadar K\u00fcrtler ve di\u011fer kavimler i\u00e7in de ge\u00e7erlidir. Ancak, \u015fayet bu nefsi dizginlemez, haks\u0131z ve ahlaks\u0131z isteklerine boyun e\u011fersek, bu sefer bizim felaket ve rezalet sebebimizdir. Bir toplumun, nefsi say\u0131lan Milliyet\u00e7ilik de b\u00f6yledir; kendilerini ba\u015fkalar\u0131ndan farkl\u0131 ve faziletli zannetmeye, dini, ilmi ve insani de\u011ferlerin \u00fcst\u00fcnde g\u00f6rmeye y\u00f6nelirse, i\u015fte bu \u0131rk\u00e7\u0131l\u0131k haline gelir ve tehlikelidir. Kald\u0131 ki hi\u00e7 kimsenin do\u011farken ailesini, kavim ve kabilesini se\u00e7me hakk\u0131 kendisine verilmemi\u015ftir. Bu sadece Allah’\u0131n bir tayini ve taksimidir. H\u00e2\u015f\u00e2 baz\u0131lar\u0131n\u0131 \u00fcst\u00fcn ve ayr\u0131cal\u0131kl\u0131, bir k\u0131sm\u0131n\u0131 da d\u00fc\u015f\u00fck ve a\u015fa\u011f\u0131l\u0131k yaratm\u0131\u015f olmas\u0131n\u0131 d\u00fc\u015f\u00fcnmek bile, Allah’a iftira etmektir. \u0130slam hi\u00e7bir be\u015feri ideolojinin ve \u0131rk\u00e7\u0131l\u0131k felsefesinin aksesuar\u0131 ve kafatas\u00e7\u0131 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn jelatinli pazarlama k\u0131l\u0131f\u0131 de\u011fildir. \u0130slam herkesten ve her \u015feyden y\u00fccedir, her kavim ve her giri\u015fim \u0130slam’a hizmet etti\u011fi kadar k\u0131ymetlidir.<\/span><\/strong><\/p>\n

“Mustafa Kemal Pa\u015fa; 1 May\u0131s 1920 Meclis konu\u015fmas\u0131nda:<\/span><\/strong><\/p>\n

– Efendiler, meselenin bir daha tekerr\u00fcr etmemesi ricas\u0131yla bir iki noktay\u0131 arz etmek isterim: Burada maksud olan ve Meclis-i \u00e2linizi te\u015fkil eden zevat yaln\u0131z T\u00fcrk de\u011fildir, yaln\u0131z \u00c7erkes de\u011fildir, yaln\u0131z K\u00fcrd de\u011fildir, yaln\u0131z Laz de\u011fildir. Fakat hepsinden m\u00fcrekkep (tamam\u0131ndan meydana gelmi\u015f) anas\u0131r-\u0131 \u0130sl\u00e2miyedir, samim\u00ee bir mecmuad\u0131r. Binaenaleyh bu heyet-i \u00e2liyenin temsil etti\u011fi; hukukunu, hayat\u0131n\u0131, \u015ferefini kurtarmak i\u00e7in azmetti\u011fi emeller, yaln\u0131z bir unsur-\u0131 \u0130sl\u00e2m’a m\u00fcnhas\u0131r de\u011fildir. Anas\u0131r-\u0131 \u0130sl\u00e2miyeden m\u00fcrekkep bir kitleye (\u00e7e\u015fitli k\u00f6kenlerden olu\u015fan bir \u0130slam toplulu\u011funa) aittir” <\/span><\/em><\/strong>diyerek milliyet\u00e7ili\u011fin tan\u0131m\u0131n\u0131 yapm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Mustafa Kemal Atat\u00fcrk 01 May\u0131s 1920’de TBMM’de yapt\u0131\u011f\u0131 k\u0131sa ve tarihi konu\u015fmas\u0131nda tam 7 (yedi) defa, Aziz Milletimizin “Anas\u0131r-\u0131 \u0130sl\u00e2miye”den, yani M\u00fcsl\u00fcmanl\u0131k ba\u011f\u0131yla kayna\u015fan farkl\u0131 k\u00f6kenlerden meydana geldi\u011fini \u0131srarla vurgulayarak, milliyet\u00e7ilik konusundaki temel dayana\u011f\u0131n\u0131 ortaya koymu\u015flard\u0131r. Elbette devletimizin; bu cennet \u00fclkemizi fethedip bize vatan yapan, Cumhuriyetimizi kuran ve halk\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan T\u00fcrk s\u0131fat\u0131yla tan\u0131nmas\u0131 ve an\u0131lmas\u0131 da do\u011fald\u0131r, bundan gocunanlar\u0131n marazl\u0131 maksatlar\u0131 vard\u0131r.<\/span><\/strong><\/p>\n

Unutmayal\u0131m ki \u00f6nemli ve k\u0131ymetli \u015feylerin taklidi \u00fcretilir, her zaman gerekli ve ge\u00e7erli olan de\u011ferler istismar edilir.<\/span><\/strong><\/p>\n

\u25cf \u0130SLAM\u0130YET, \u00e7ok de\u011ferli ve gerekli \u0130lahi ve evrensel bir m\u00fcessesedir; bu nedenle istismar edilir. G\u00fcn\u00fcm\u00fczde \u0130slam ya \u0131l\u0131mla\u015ft\u0131r\u0131larak veya kat\u0131la\u015ft\u0131r\u0131larak din istismar\u0131 s\u00fcrd\u00fcr\u00fclmektedir. Baz\u0131 \u0131l\u0131ml\u0131-Protestan cemaatleri ve tarikatlar\u0131 da, El Kaide tipi radikal anar\u015fi \u00f6rg\u00fctlerini de asl\u0131nda ayn\u0131 odaklar besleyip y\u00f6nlendirmektedir.<\/strong><\/span><\/p>\n

\u25cf M\u00fcspet M\u0130LL\u0130YETC\u0130L\u0130K de; olduk\u00e7a \u00f6nemlidir ve bir toplumun nefsi yerindedir. Her insan\u0131n nefsi; kendi haklar\u0131n\u0131 ve \u00e7\u0131karlar\u0131n\u0131 savunmak, tehdit ve tecav\u00fczlere kar\u015f\u0131 haysiyet ve h\u00fcrriyetini korumak i\u00e7in elbette gereklidir. Ama sap\u0131t\u0131p azg\u0131nla\u015f\u0131rsa nefis insan\u0131n ba\u015f\u0131na bela getirir. Kendi \u015ferefine ve ailesine sahip \u00e7\u0131kmayanlara “NEF\u0130SS\u0130Z” denir. Bunun gibi Milliyet\u00e7ilik de bir toplumun izzeti nefsidir, haysiyet ve h\u00fcrriyetini koruma refleksidir. Milliyet\u00e7ilik iki t\u00fcrl\u00fc istismar edilir:<\/span><\/strong><\/p>\n

1- Irk\u00e7\u0131l\u0131k yaparak ve \u0130slam’dan soyutla\u015ft\u0131r\u0131p yozla\u015ft\u0131rarak nefret ettirilir. Oysa \u0130slam Aziz Milletimizin birlik mayas\u0131, dirlik kimyas\u0131 ve hatta devlet ve Medeniyet DNA’s\u0131 yerindedir.<\/span><\/strong><\/p>\n

2- M\u00fcspet milliyet\u00e7ili\u011fin ve tarih boyunca bizi d\u00fcnyaya \u015ferefle tan\u0131t\u0131c\u0131 me\u015fhur ve me\u015fru s\u0131fat\u0131m\u0131z olan T\u00fcrk kimli\u011finin, kas\u0131tl\u0131 ve \u0131srarl\u0131 bir tav\u0131rla \u0131rk\u00e7\u0131l\u0131k gibi g\u00f6sterilmesi ise, ikinci bir tehlikedir.<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Ve MUSTAFA KEMAL; \u015fanl\u0131 Kurtulu\u015f ve yeniden kurulu\u015f M\u00fccadelemizin \u00f6nc\u00fc \u015fahsiyeti; tarihi direni\u015f ve talihli dirili\u015f hamlemizin simgesidir; bu nedenle iki t\u00fcrl\u00fc istismar edilir:<\/span><\/strong><\/p>\n

1- Kimileri Mustafa Kemal’i tabula\u015ft\u0131r\u0131p, putla\u015ft\u0131r\u0131p, hatta bazen tanr\u0131la\u015ft\u0131r\u0131p; kendi dinsiz ve Darwinist ideolojilerine ve masonik hedeflerine Atat\u00fcrk’\u00fc alet ve toplumu nefret ettirmektedir.<\/span><\/strong><\/p>\n

2- Ama kimileri de, Atat\u00fcrk’\u00fc din d\u00fc\u015fman\u0131 g\u00f6sterip, halk\u0131m\u0131za Onun rejiminden kurtaracaklar\u0131n\u0131 vaad edip; emperyalizm ve Siyonizm u\u015fakl\u0131klar\u0131na sahte dindarl\u0131klar\u0131n\u0131 bir k\u0131l\u0131f olarak ge\u00e7irmektedir.<\/span><\/strong><\/p>\n

Oysa Atat\u00fcrk \u0130slam’a de\u011fil, yozla\u015fm\u0131\u015f baz\u0131 kurallara ve kofla\u015fm\u0131\u015f kurumlara kar\u015f\u0131 birisidir. “\u015eeriat” diye on \u00fc\u00e7 as\u0131r \u00f6ncesi Emevi, Abbasi, Sel\u00e7uklu ve Osmanl\u0131 d\u00f6neminin \u015fartlar\u0131 ve ihtiya\u00e7lar\u0131 i\u00e7in Kur’an ve S\u00fcnnetten \u00e7\u0131kar\u0131lan fetvalar\u0131 bug\u00fcne aynen uygulamaya kalk\u0131\u015fmak divaneliktir ve m\u00fcmk\u00fcn de\u011fildir. Ancak: Akl\u0131 Selimin, M\u00fcsbet Bilimin, Vicdani Tatmin ve Kanaatin, Tarihi Birikimin, Kur’an’\u0131 Kerim’in ve Peygamber \u00f6\u011fretilerinin, hepsinin ortakla\u015fa gerekli, g\u00fczel ve yararl\u0131 buldu\u011fu do\u011frular\u0131 esas alarak ve bunlara ayk\u0131r\u0131 yanl\u0131\u015flardan sak\u0131narak, \u00e7a\u011f\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131na ve Milli yap\u0131m\u0131za uygun Adil bir D\u00fczen kurmam\u0131z; b\u00f6ylece Din ile Devleti kar\u0131\u015ft\u0131rmak de\u011fil, ama bar\u0131\u015ft\u0131rmam\u0131z ve ge\u00e7mi\u015fimizle gelece\u011fimizi uzla\u015ft\u0131rmam\u0131z \u00f6nemlidir. <\/span><\/strong><\/p>\n

Mustafa Kemal’in samimi inanc\u0131n\u0131n, Allah’a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n ve Kur’an’a sayg\u0131s\u0131n\u0131n resmi tescilli belgesi \u0130stiklal Mar\u015f\u0131m\u0131zd\u0131r.<\/span><\/strong> <\/span>\u00c7\u00fcnk\u00fc “Bu Ezanlar ki, \u015fahadetleri dinin temeli, Ebedi yurdumun \u00fcst\u00fcnde benim inlemeli” <\/em><\/strong>dizelerini bar\u0131nd\u0131ran Mehmet Akif’in \u015fiirini, y\u00fczlerce \u015fiir aras\u0131ndan \u00f6zellikle ve bilin\u00e7le se\u00e7mi\u015ftir. Merhum Mehmet Akif Ersoy’un \u0130stiklal Mar\u015f\u0131m\u0131zdaki “kahraman \u0131rk\u0131ma bir g\u00fcl”<\/em><\/strong> dizelerindeki ifadeleri asla \u0131rk\u00e7\u0131l\u0131k kas\u0131tl\u0131 de\u011fil, T\u00fcrklerin kahramanl\u0131k damar\u0131n\u0131 vurgulamak ve kam\u00e7\u0131lamak i\u00e7indir. \u00c7\u00fcnk\u00fc Akif’in \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddedip lanetleyen \u015fu m\u0131sralar\u0131 Onun m\u00fcspet milliyet\u00e7ilik kanaatinin belgesidir:<\/span><\/p>\n

“Hani, milliyetin \u0130SLAM idi… Kavmiyet ne?<\/span><\/em><\/strong><\/p>\n

Sar\u0131l\u0131p s\u0131ms\u0131k\u0131 dursayd\u0131n a milliyetine…<\/span><\/em><\/strong><\/p>\n

“Arnavutluk” ne demek? Var m\u0131 \u015feraitte yeri?<\/span><\/em><\/strong><\/p>\n

K\u00fcfr olur, ba\u015fka de\u011fil, kavmini s\u00fcrmek ileri!<\/span><\/em><\/strong><\/p>\n

Arab\u0131n T\u00fcrk’e; Laz’\u0131n \u00c7erkes’e, yahud K\u00fcrt’e;<\/span><\/em><\/strong><\/p>\n

Acemin \u00c7inliye r\u00fcchan\u0131 varm\u0131\u015f? Nerde!<\/span><\/em><\/strong><\/p>\n

M\u00fcsl\u00fcmanl\u0131kta “anas\u0131r” (\u0131rk\u00e7\u0131l\u0131k) m\u0131 olurmu\u015f? Ne gezer!<\/span><\/em><\/strong><\/p>\n

Fikri kavmiyeti tel’in ediyor Peygamber”<\/span><\/em><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn Milli tarih kavram\u0131n\u0131 kurumla\u015ft\u0131rmas\u0131<\/span><\/strong><\/p>\n

Tarih bir milletin ortak beyni ve birikimidir. Geni\u015f bir hende\u011fi atlamak i\u00e7in h\u0131zlanmak \u00fczere biraz geriye gidildi\u011fi gibi, yeni ve Milli at\u0131l\u0131mlar i\u00e7in de tarihimizden h\u0131z ve heyecan almam\u0131z ve gelece\u011fi ge\u00e7mi\u015fin \u00fczerine kurmam\u0131z gerekir. Bu nedenle \u00f6zellikle yak\u0131n ge\u00e7mi\u015fimizdeki, \u00f6rne\u011fin Sultan Vahdettin’le Mustafa Kemal gibi \u015fahsiyetleri d\u00fc\u015fman g\u00f6sterip bo\u011fu\u015fturmak yerine, onlar\u0131 uyu\u015fturmak ve kutlu gelecek in\u015fas\u0131na uygun yorumlamak daha hay\u0131rl\u0131 ve yararl\u0131 bir d\u00fc\u015f\u00fcncedir. Yoksa bir taraf\u0131n birisini hain, kar\u015f\u0131 taraf\u0131n di\u011ferini k\u00e2fir sayd\u0131\u011f\u0131 ve kampla\u015ft\u0131\u011f\u0131 bir toplum, mutlu ve g\u00fc\u00e7l\u00fc ortak bir gelecek nas\u0131l in\u015fa edecektir?<\/span><\/strong><\/p>\n

\u25cf Diyanet reisi Ahmet Hamdi Akseki’ye “Askere Din Kitab\u0131” haz\u0131rlat\u0131p, TSK’n\u0131n b\u00fct\u00fcn okullar\u0131nda ve k\u0131talar\u0131nda okutmu\u015flard\u0131r. O y\u00fcce Dinimizin saf ve sade haliyle anla\u015f\u0131l\u0131p ya\u015fanmas\u0131ndan yanad\u0131r. Mustafa Kemal’i <\/span><\/strong>kar\u0131 ile rak\u0131 <\/span><\/strong>aras\u0131na s\u0131k\u0131\u015ft\u0131ran ve O’na sarho\u015f iftiras\u0131 atanlar An\u0131tkabir’e gidip Atat\u00fcrk’\u00fcn okuduklar\u0131 ve her sayfas\u0131na \u015ferh yazd\u0131klar\u0131 binlerce cilt kitaba bak\u0131p utanmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

\u25cf Atat\u00fcrk’\u00fcn Laiklik anlay\u0131\u015f\u0131 da: Din i\u015fleriyle devlet hizmetlerinin ayr\u0131lmas\u0131 ve devletin her din ve g\u00f6r\u00fc\u015ften b\u00fct\u00fcn vatanda\u015flar\u0131na ayn\u0131 mesafede kalmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

Suriye Bata\u011f\u0131 ve Siyonist Senaryolar\u0131<\/span><\/strong><\/p>\n

Stratejik ortaklar\u0131m\u0131z\u0131n T\u00fcrkiye’yi par\u00e7alama haritalar\u0131 h\u00e2l\u00e2 masadad\u0131r ve AKP iktidar\u0131n\u0131n korkun\u00e7 hatalar\u0131 gelece\u011fimizi ve g\u00fcvenli\u011fimizi karartmaktad\u0131r. Suriye s\u0131n\u0131r\u0131m\u0131z boyunca, 10-15 km. derinlikte bir g\u00fcvenlik koridoru olu\u015fturmak, m\u00fcltecilerin kamplar\u0131n\u0131 burada kurmak ve onlara bak\u0131p korumak gere\u011fini defalarca yaz\u0131p hat\u0131rlatt\u0131k. \u015eimdi B\u00fcy\u00fck \u0130srail hesab\u0131na Suriye’nin par\u00e7alanmas\u0131 ve kukla K\u00fcrdistan’\u0131n kurulup kantonlar olu\u015fturulmas\u0131 haz\u0131rl\u0131klar\u0131na kar\u015f\u0131 Silahl\u0131 Kuvvetlerimizin m\u00fcdahalesi de l\u00fczumlu ve cesur bir ad\u0131md\u0131. Ancak Musul ve Kerk\u00fck’\u00fcn geri al\u0131nmas\u0131 tuza\u011f\u0131na kap\u0131lmak, bu \u015fartlarda bir intihar say\u0131l\u0131rd\u0131.<\/span><\/strong><\/p>\n

John Kerry’den T\u00fcrkiye’ye k\u00fcstah NATO imas\u0131 ve G\u00fclen yan\u0131t\u0131!<\/span><\/strong><\/p>\n

T\u00fcrkiye’deki darbe giri\u015fimi ve Fetullah G\u00fclen’in iadesi konusunda ABD D\u0131\u015fi\u015fleri Bakan\u0131 John Kerry k\u00fcstah a\u00e7\u0131klamalar yapm\u0131\u015ft\u0131. Washington Post gazetesi bu a\u00e7\u0131klamay\u0131 NATO’lu yorum diye verince, bizim Amerikan taparlarda so\u011fuk du\u015f etkisine yol a\u00e7m\u0131\u015ft\u0131. ABD D\u0131\u015fi\u015fleri Bakan\u0131 John Kerry’nin, ba\u015far\u0131s\u0131z darbe giri\u015fiminin ard\u0131ndan verdi\u011fi NATO mesaj\u0131 \u00e7ok tart\u0131\u015f\u0131lm\u0131\u015ft\u0131. ABD merkezli Washington Post gazetesi, Br\u00fcksel’de konu\u015fan Kerry’nin a\u00e7\u0131klamalar\u0131n\u0131, “T\u00fcrkiye’nin NATO \u00fcyeli\u011fi tehlikeye girebilir”<\/em> yorumuyla aktarm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

Ba\u015fta Sn. Devlet Bah\u00e7eli olmak \u00fczere t\u00fcm muhalefet ba\u015fkanlar\u0131n\u0131n ve medyan\u0131n 15 Temmuz kalk\u0131\u015fmas\u0131na kar\u015f\u0131 sorumlu ve duyarl\u0131 yakla\u015f\u0131mlar\u0131 takdire \u015fayand\u0131r. De\u011ferli vatanda\u015flar\u0131m\u0131z\u0131n tutarl\u0131 ve cesur direni\u015f ve dayan\u0131\u015fmas\u0131 da alk\u0131\u015flanacak bir tav\u0131rd\u0131r. Ama bu durum, asla kendimizi bo\u015f gururlara kapt\u0131rmamal\u0131 ve hele bir avu\u00e7 kiral\u0131k hain y\u00fcz\u00fcnden \u015ferefli Ordumuza yan bakmaya kalk\u0131\u015f\u0131lmamal\u0131d\u0131r. Kesinlikle unutulmamal\u0131d\u0131r ki, varl\u0131\u011f\u0131m\u0131z\u0131n ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131n sigortas\u0131 kahraman TSK’m\u0131zd\u0131r. Ancak TSK’n\u0131n da bu giri\u015fimlerden ciddi dersler \u00e7\u0131karmas\u0131 ve art\u0131k ba\u011fr\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131 aziz milletimizin milli ve manevi de\u011ferleriyle bar\u0131\u015f\u0131p samimiyetle sahip \u00e7\u0131kmas\u0131 ve sayg\u0131 duymas\u0131, NATO’ya ve Amerika’ya g\u00fcvenmenin a\u011f\u0131r faturas\u0131 da \u00f6nemle hat\u0131rlatmam\u0131z gereken bir noktad\u0131r.<\/span><\/strong><\/p>\n

\u00d6zetle ve \u00f6nemle vurgulayal\u0131m ki: <\/span><\/strong>Siyonist odaklar\u0131n T\u00fcrkiye senaryolar\u0131n\u0131n ve fig\u00fcran kahramanlar\u0131n\u0131n h\u00e2l\u00e2 fark\u0131na varmadan; bunlar\u0131n rol icab\u0131na veya \u015fahsi \u00e7\u0131karlar hesab\u0131na farkl\u0131 ve kar\u015f\u0131t tav\u0131rlar\u0131na aldanmamak gere\u011fini kavramadan ve ona g\u00f6re ciddi ve cesaretli tedbirler almadan, bu s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lar\u0131 atlat\u0131p d\u00fcze \u00e7\u0131kmam\u0131z m\u00fcmk\u00fcn olmayacakt\u0131r!<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Cemal Granda Sh:205–206<\/span><\/p>\n

[2]<\/a> Abd\u00fclhamit’in Hat\u0131ra Defteri, Sadele\u015ftirerek yay\u0131na haz\u0131rlayan \u0130smet Bozda\u011f, Kervan Yay\u0131nlar\u0131, III. Bask\u0131, \u0130stanbul-1975, s. 169-170; Ay\u015fe Osmano\u011flu, Babam Abd\u00fclhamid, G\u00fcven Yay\u0131nevi, \u0130stanbul-1960, s.211<\/span><\/p>\n

[3]<\/a> Abd\u00fclhamid’in hat\u0131ra defteri, \u0130smet Bozda\u011f, s. 169<\/span><\/p>\n

[4]<\/a>Abd\u00fclhamid, Siyasi Hat\u0131ralar\u0131m, s. 115; (1450’den 1900’e kadar Osmanl\u0131 Devleti her y\u00fcz y\u0131l\u0131n\u0131n otuz y\u0131l\u0131n\u0131 sava\u015fla ge\u00e7irmi\u015ftir.)<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

Cumhurba\u015fkan\u0131 Recep T. Erdo\u011fan, Mustafa Kemal Atat\u00fcrk’\u00fcn vefat\u0131n\u0131n 78. y\u0131l d\u00f6n\u00fcm\u00fc nedeniyle \u015fu mesaj\u0131 yay\u0131nlam\u0131\u015ft\u0131: “Cumhuriyetimizin b\u00e2nisi Gazi Mustafa Kemal’i, ebediyete irtihalinin 78. sene-i devriyesinde rahmetle y\u00e2d ediyorum. 1919’da Samsun’a \u00e7\u0131karak ba\u015flatt\u0131\u011f\u0131 \u0130stiklal Harbimizi, 1923’te Ankara’da Cumhuriyeti kurarak zafere ula\u015ft\u0131ran Gazi Mustafa Kemal, ad\u0131n\u0131 tarihe nak\u015fettirmi\u015f kahraman bir asker, b\u00fcy\u00fck bir devlet adam\u0131d\u0131r. Gazi Mustafa […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201],"tags":[],"class_list":["post-4277","post","type-post","status-publish","format-standard","hentry","category-haziran-2017"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4277"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4277\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}