{"id":4363,"date":"2017-08-14T16:55:06","date_gmt":"2017-08-14T16:55:06","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/08\/14\/kucuk-kizlarin-evlendirilmesi-ve-muftulerin-nikah-kiymasi\/"},"modified":"2017-08-14T16:55:06","modified_gmt":"2017-08-14T16:55:06","slug":"kucuk-kizlarin-evlendirilmesi-ve-muftulerin-nikah-kiymasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/kucuk-kizlarin-evlendirilmesi-ve-muftulerin-nikah-kiymasi\/","title":{"rendered":"K\u00dc\u00c7\u00dcK KIZLARIN EVLEND\u0130R\u0130LMES\u0130 VE M\u00dcFT\u00dcLER\u0130N N\u0130K\u00c2H KIYMASI"},"content":{"rendered":"\n

Not: Bu yaz\u0131n\u0131n tamam\u0131 TBMM Ba\u015fkan\u0131 Sn. \u0130smail Kahraman’a, Milli E\u011fitim Bakan\u0131 Sn. \u0130smet Y\u0131lmaz’a, Diyanet \u0130\u015fleri Ba\u015fkan Vekili ve Din \u0130\u015fleri Y\u00fcksek Kurulu Ba\u015fkan\u0131 Sn. Ekrem Kele\u015f’e ve E. Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Sn. Mehmet G\u00f6rmez’e de g\u00f6nderilmi\u015ftir. <\/span><\/strong><\/p>\n

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<\/span><\/strong><\/span><\/p>\n

K\u00dc\u00c7\u00dcK KIZLARIN EVLEND\u0130R\u0130LMES\u0130<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

M\u00dcFT\u00dcLER\u0130N N\u0130K\u00c2H KIYMASI<\/span><\/strong><\/p>\n

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Resmi olmayan, devlet himayesi ve garantisi ta\u015f\u0131mayan; yani toplum d\u00fczeninden ve hukuk disiplininden gizli yap\u0131lan “N\u0130K\u00c2H”, \u0130slam’a g\u00f6re de ge\u00e7ersizdir!<\/span><\/strong><\/p>\n

30 May\u0131s 2014 “ATV” Cuma sohbetinde <\/span><\/strong>Prof. Nihat Hatipo\u011flu<\/span><\/strong>, bir telefon sorusu \u00fczerine <\/em><\/span><\/strong>“Anne ve babadan, hatta akrabalardan ve toplumdan habersiz, iki \u015fahit huzurunda “ald\u0131m-kabul ettim”<\/span><\/em><\/strong> \u015feklinde yap\u0131lan nik\u00e2h\u0131n dinen caiz ve ge\u00e7erli oldu\u011funu”<\/span><\/em><\/strong> s\u00f6yleyerek hem Y\u00fcce Dinimize, hem de hukuk sistemimize ayk\u0131r\u0131 ve yanl\u0131\u015f fetvalar vermi\u015ftir. Bu konuda farkl\u0131 mezheplerin f\u0131k\u0131h kitaplar\u0131ndaki i\u00e7tihatlar\u0131 ise, iyice anlay\u0131p kavramadan nakletmi\u015ftir. Oysa \u0130slam’a g\u00f6re, nik\u00e2hta en \u00f6nemli \u015fart olan <\/span><\/strong>“Aleniyet”<\/span><\/strong>in bug\u00fcnk\u00fc tam kar\u015f\u0131l\u0131\u011f\u0131 resmiyettir. \u00c7\u00fcnk\u00fc evlenen taraflar\u0131n ve \u00f6zellikle kad\u0131n\u0131n; nafaka ve miras gibi her t\u00fcrl\u00fc haklar\u0131n\u0131, do\u011facak \u00e7ocuklar\u0131n nesep karar\u0131, bak\u0131mlar\u0131, e\u011fitilip hayata haz\u0131rlanmalar\u0131 gibi b\u00fct\u00fcn temel ihtiya\u00e7lar\u0131n\u0131n tayin, tespit ve temini i\u00e7in nik\u00e2hta aleniyet (topluma a\u00e7\u0131klan\u0131p ilan edilmesi) yani resmiyet ve devlet garantisi verilmesi esas kabul edilmi\u015ftir. Toplum d\u00fczeni ve disiplininin ve devlet sisteminin tam geli\u015fip yerle\u015fmemi\u015f oldu\u011fu d\u00f6nem ve durumlarda bu zaruret k\u0131smen <\/span><\/strong>“kabile ve a\u015firet disiplini”<\/span><\/em><\/strong> ile giderilmi\u015ftir. Devlet resmiyeti veya a\u015firet disiplini i\u00e7inde k\u0131y\u0131lan “aleni” nik\u00e2hlar da (k\u00e2fir veya gayrim\u00fcslim olsalar dahi) ge\u00e7erlidir. \u00c7\u00fcnk\u00fc Kur’an-\u0131 Kerim “Mesed-Tebbet” suresinde Ebu Leheb’in kar\u0131s\u0131ndan <\/span><\/strong>“vemreetuhu-O’nun (nik\u00e2hl\u0131) e\u015fi”<\/span><\/em><\/strong> olarak bahsetmi\u015ftir. (Tebbet: 4) <\/span><\/strong>Sn. Nihat Hatipo\u011flu<\/span><\/strong>’nun dedi\u011fi gibi <\/span><\/strong>“\u0130ki \u015eahit huzurunda icap-kabul ile k\u0131y\u0131lan nik\u00e2h caiz ve ge\u00e7erlidir”<\/span><\/em><\/strong> demek, g\u00fcn\u00fcm\u00fczde gen\u00e7 talebeler ve zengin t\u00fcrediler aras\u0131nda olduk\u00e7a istismar ve suiistimal edilen <\/span><\/strong>“mut’a nik\u00e2h\u0131”<\/span><\/strong> cinsinden gizli ve kirli ili\u015fkilere ve bunlar\u0131n do\u011furdu\u011fu ahl\u00e2ki ve ailevi felaketlere izin vermektir. B\u00f6ylece bir m\u00fcddet yararlan\u0131l\u0131p b\u0131rak\u0131lan kad\u0131nlar\u0131n-k\u0131zlar\u0131n ve do\u011facak \u00e7ocuklar\u0131n haklar\u0131 zayi edilmektedir. Bu ayn\u0131 zamanda <\/span><\/strong>“Zinaya me\u015fruiyet k\u0131l\u0131f\u0131 ge\u00e7irmektir.”<\/span><\/em><\/strong><\/p>\n

Bu arada Emevilerden Abbasilere, Sel\u00e7uklu ve Osmanl\u0131 d\u00f6nemlerinde, kad\u0131lara, muhtarlara ve imamlara nik\u00e2h k\u0131yma ve bunlar\u0131 tescilli k\u00fct\u00fcklerle kay\u0131t alt\u0131na alma \u015feklinde bir resmi izin ve g\u00f6rev verildi\u011fi de her nedense g\u00f6z ard\u0131 edilmektedir.<\/span><\/strong><\/p>\n

Nik\u00e2hta \u0130cab-Kabul devlet ve resmiyet himayesindedir:<\/span><\/strong><\/p>\n

Evlilikte kar\u015f\u0131l\u0131kl\u0131 r\u0131za esast\u0131r ve g\u00f6zetilmelidir; taraflardan birinin r\u0131zas\u0131 olmadan bir evlili\u011fin ger\u00e7ekle\u015ftirilmesi m\u00fcmk\u00fcn de\u011fildir. Nik\u00e2h akdi ger\u00e7ekle\u015fmeden \u00f6nce taraflar, ne istediklerini, nas\u0131l bir evlilik arzu ettiklerini a\u00e7\u0131k bir \u015fekilde belirtmelidir. Bu istek ve beklentiler, her iki taraf a\u00e7\u0131s\u0131ndan kabule \u015fayan ise nik\u00e2h akdi resmiyet=aleniyet \u015fart\u0131 ile ger\u00e7ekle\u015fir.’ Nik\u00e2h akdi, \u00f6ncelikle, evlenecek ki\u015filer aras\u0131nda ger\u00e7ekle\u015fece\u011fi i\u00e7in r\u0131zan\u0131n da bunlar taraf\u0131ndan g\u00f6sterilmesi gerekir. Anne-baba ve yak\u0131nlar\u0131n ger\u00e7ekle\u015ftirilecek evlilikte ancak tasvip ve tavsiyeleri olabilir; bunun d\u0131\u015f\u0131nda nik\u00e2h akdini etkileyici bir tutum sergileme hakk\u0131na sahip de\u011fildirler. Yak\u0131nlar\u0131n, evlenecek olanlar \u00fczerinde ve gereksiz taassup gayreti ve d\u00fcnyevi gayelerle etkileyici, daha do\u011frusu engelleyici bir durum tak\u0131nmalar\u0131, Kur’an’a g\u00f6re de uygun de\u011fildir.<\/span><\/p>\n

“Kad\u0131nlar\u0131 bo\u015fad\u0131\u011f\u0131n\u0131zda, bekleme s\u00fcrelerini de tamamlam\u0131\u015flarsa -birbirleriyle ma’ruf (bilinen, me\u015fru bi\u00e7imde) anla\u015ft\u0131klar\u0131 (kar\u0131 koca yeniden uzla\u015f\u0131p uyu\u015ftuklar\u0131) takdirde- onlar\u0131n, kendilerini kocalar\u0131na nik\u00e2hlamalar\u0131na engel \u00e7\u0131karmay\u0131n. (Bu kad\u0131nlar\u0131 evlenme konusunda \u00f6zg\u00fcr b\u0131rak\u0131n.) \u0130\u015fte, i\u00e7inizde Allah’a ve ahiret g\u00fcn\u00fcne iman edenlere bununla (b\u00f6yle) \u00f6\u011f\u00fct verilir. Bu, sizin i\u00e7in daha hay\u0131rl\u0131 ve daha temizdir. Allah bilir de siz bilmezsiniz.” <\/span><\/em><\/strong>(Bakara: 232) <\/span><\/p>\n

Bu uyar\u0131, bo\u015fanm\u0131\u015f kad\u0131nlar\u0131n, eski kocalar\u0131na d\u00f6nmeleri hususunda oldu\u011fu gibi, yeni evlenecek olanlar i\u00e7in de ge\u00e7erlidir. Evlilikte r\u0131za, evlili\u011fin ba\u015flang\u0131c\u0131nda oldu\u011fu gibi evlili\u011fin s\u00fcrd\u00fcr\u00fclmesinde de \u00f6nemli ve gereklidir. Kad\u0131n ve erkekten her biri evlili\u011fin, \u00e7\u0131kmaza girdi\u011fini g\u00f6rd\u00fckleri ya da onar\u0131lmaz bir huzursuzlu\u011fun giderek ilerledi\u011fini fark ettikleri anda, kendi r\u0131zalar\u0131yla ve resmen mahkeme karar\u0131yla nik\u00e2h akdini feshedip bo\u015fanabilirler.<\/span><\/strong><\/p>\n

“Ey (Aziz) Peygamber! (D\u00fcnyal\u0131k rahatlar\u0131 ve menfaatleri i\u00e7in Seni \u00fczen) E\u015flerine s\u00f6yle: ‘E\u011fer siz d\u00fcnya hayat\u0131n\u0131 ve onun s\u00fcsl\u00fc-\u00e7ekicili\u011fini (ziynetli giyim ku\u015fam\u0131n\u0131) istiyorsan\u0131z, gelin sizi yararland\u0131ray\u0131m (bo\u015fanma bedellerinizi \u00f6deyeyim) ve g\u00fczel bir ayr\u0131lma tarz\u0131yla sizi sal\u0131verip b\u0131rakay\u0131m.’ (Yok) ‘E\u011fer siz Allah’\u0131, Resul\u00fc’n\u00fc ve ahiret yurdunu istiyorsan\u0131z, art\u0131k hi\u00e7 \u015f\u00fcphesiz Allah, i\u00e7inizden iyilik-g\u00fczellik (sadakat ve kanaat) ehli olanlar i\u00e7in b\u00fcy\u00fck ecir haz\u0131rlam\u0131\u015ft\u0131r.” <\/span><\/em><\/strong>(Ahzab: 28-29) ayetinde <\/span>“<\/span><\/strong>mut’a”<\/span><\/strong> mehir kar\u015f\u0131l\u0131\u011f\u0131 ve kocan\u0131n resmi-hukuki sorumluluklar\u0131 olarak zikredilmi\u015ftir.<\/span><\/p>\n

\u0130slam’a g\u00f6re evlilikte “\u015fahitlik ve resmiyet”<\/em> gereklidir!<\/span><\/strong><\/p>\n

Kur’an-\u0131 Kerim’de, insanlar aras\u0131nda cereyan eden sosyal ili\u015fkiler, antla\u015fmalar ve akitler t\u00fcm\u00fcyle \u015fahitlidir. Bu nedenle, evlilik akdinde de \u015fahitlik temel bir prensiptir. \u015eahitlik ise ancak resmiyet ve devlet garantisi alt\u0131nda ge\u00e7erlidir.<\/span><\/strong><\/p>\n

“E\u011fer (b\u00fct\u00fcn bunlar sonu\u00e7 vermezse veya tam tersine erkek kad\u0131n\u0131na hakaret ve eziyet ederse, o takdirde kad\u0131n ile kocan\u0131n) aralar\u0131n\u0131n (iyice) a\u00e7\u0131lmas\u0131ndan korkarsan\u0131z, bu durumda erke\u011fin ailesinden bir hakem, kad\u0131n\u0131n da ailesinden bir hakem (belirleyip) g\u00f6nderin. E\u011fer bunlar, (aray\u0131) d\u00fczeltmek isterlerse, Allah da aralar\u0131nda ba\u015far\u0131 sa\u011flar. \u015e\u00fcphesiz, Allah, Bilendir, Haberdar oland\u0131r. (Bu ayetle; ailevi, i\u00e7timai ve iktisadi sorunlar\u0131n hakemlik-arabuluculuk sistemiyle ve devlet-resmiyet g\u00f6zetiminde \u00e7\u00f6z\u00fclebilece\u011fine i\u015faret ve izin buyrulmaktad\u0131r.)”<\/span><\/em><\/strong> (Nisa: 35) ayetinde belirtilen “iki ailenin tayin etti\u011fi hakemler”<\/strong>, vard\u0131klar\u0131 karar\u0131 \u00fcst hakem olan resmi mahkemeye veya onun yerine ge\u00e7en \u00f6rfi m\u00fcesseseye bildirsinler demektir. Burada, her iki taraftan olu\u015fturulan hakem heyeti, ilk \u00f6nce evli e\u015fleri dinleyecektir; ancak yukar\u0131da da ifade edildi\u011fi \u00fczere, anla\u015fmazl\u0131k durumunda, e\u015fler genellikle duygusald\u0131rlar ve kendilerini hakl\u0131 g\u00f6sterme \u00e7abas\u0131 i\u00e7indedir. \u0130\u015fte bu durumda hakem kurulu, sa\u011fl\u0131kl\u0131 bir sonuca ula\u015fmak i\u00e7in, \u015fahitlerin ifadesine m\u00fcracaat eder. \u015eahitlerin de mutlaka; evlenme akdinin yap\u0131ld\u0131\u011f\u0131 \u015fartlar\u0131 \u00e7ok iyi bilmeleri gerekir ki, adil \u00e7\u00f6z\u00fcmler elde edilebilsin. B\u00fct\u00fcn bunlar da resmi mahkeme karar\u0131yla kesinle\u015fir.<\/span><\/p>\n

Nik\u00e2h s\u0131ras\u0131nda \u015fahitlerin ve resmiyetin \u00f6nemini g\u00f6steren ba\u015fka bir delil de, bo\u015fanma s\u0131ras\u0131nda \u015fahidin emredilmesidir.<\/span><\/strong> “<\/em><\/strong><\/span>Sonra (\u00fc\u00e7 iddet bekleme) s\u00fcrelerine ula\u015ft\u0131klar\u0131 zaman, art\u0131k onlar\u0131 ma’ruf (bilinen g\u00fczel bir tarz) \u00fczere ya (yan\u0131n\u0131zda) tutun, ya da ma’ruf \u00fczere <\/span><\/em><\/strong>(g\u00fczel bir \u015fekilde) <\/span><\/em><\/strong>onlardan ayr\u0131l\u0131n. \u0130\u00e7inizden adalet sahibi iki ki\u015fiyi de \u015fahit tut<\/span><\/em><\/strong>arak (mahkeme karar\u0131 ve resmiyet kanal\u0131yla bo\u015fan\u0131n)<\/span><\/em><\/strong>. \u015eahitli\u011fi de Allah i\u00e7in dosdo\u011fru <\/span><\/em><\/strong>yap\u0131n<\/span><\/em><\/strong>. \u0130\u015fte bununla, Allah’a ve ahiret g\u00fcn\u00fcne iman edenlere \u00f6\u011f\u00fct verili<\/span><\/em><\/strong>p (uyar\u0131lmaktad\u0131r)<\/span><\/em><\/strong>. Kim Allah’tan korkup <\/span><\/em><\/strong>(haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131ktan) <\/span><\/em><\/strong>sak\u0131n\u0131rsa <\/span><\/em><\/strong>(ve Rabbine g\u00fcvenip s\u0131\u011f\u0131n\u0131rsa<\/span><\/em><\/strong>, Allah) ona <\/span><\/em><\/strong>(her t\u00fcrl\u00fc darl\u0131k ve zorluktan kurtulacak) <\/span><\/em><\/strong>bir \u00e7\u0131k\u0131\u015f yolu <\/span><\/em><\/strong>a\u00e7acakt\u0131r.<\/span><\/em><\/strong>”<\/span><\/em><\/strong> (Talak: 2) ayeti de <\/strong><\/span>“Allah i\u00e7in”<\/span><\/em><\/strong> kavram\u0131, hem manevi mesuliyeti, hem de devlet resmiyetini ifade i\u00e7indir.<\/span><\/strong><\/p>\n

\u0130\u015fte bu sebeplerle: Sn. Nihat Hatipo\u011flu’nun bu konu\u015fmas\u0131ndaki yanl\u0131\u015f\u0131n\u0131 yine televizyonlarda ve toplum huzurunda d\u00fczeltmesini, ayr\u0131ca Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131n\u0131n bu konuda gerekli ve ge\u00e7erli bir fetva ile halk\u0131m\u0131z\u0131 do\u011fru bilgilendirmesini beklemekteyiz.<\/span><\/strong><\/p>\n

AKP Meclise getirdi\u011fi bir yar\u0131 gece yarasal\u0131\u011f\u0131 ile “Tecav\u00fczc\u00fcye af yasas\u0131”<\/em> diye alg\u0131lanan yeni ve gereksiz bir tart\u0131\u015fma ba\u015flatm\u0131\u015ft\u0131. <\/span><\/strong>\u00d6neride \u015fu ifadeler yer al\u0131yordu: “Cebir, tehdit, hile veya iradeyi etkileyen ba\u015fka bir neden olmaks\u0131z\u0131n 16.11.2016’ya kadar i\u015flenen cinsel istismar su\u00e7unda, ma\u011fdurla failin evlenmesi durumunda… Cezan\u0131n infaz\u0131n\u0131n ertelenmesine karar verilir…”<\/em><\/span><\/strong><\/p>\n

Ele\u015ftirilere yan\u0131t veren Ba\u015fbakan Binali Y\u0131ld\u0131r\u0131m ise yasay\u0131 \u015f\u00f6yle savunmaktayd\u0131: <\/span><\/strong>“Olay \u015fudur. Ya\u015f\u0131 tutmayan, erken ya\u015fta evlenenler var. Bilmiyorlar yasalar\u0131, dolay\u0131s\u0131yla \u00e7ocuklar\u0131 oluyor. Baba hapse giriyor. \u00c7ocuklar anas\u0131yla yaln\u0131z ba\u015f\u0131na kal\u0131yor. Bu \u015fekilde 3 bin aile oldu\u011fu biliniyor. Bir seferli\u011fine bu ma\u011fduriyetin giderilmesine y\u00f6nelik bir \u00e7al\u0131\u015fmad\u0131r.”<\/span><\/em><\/strong><\/p>\n

Ancak bu tasar\u0131ya ve bu yakla\u015f\u0131ma yanda\u015f yazarlar bile itiraz ediyordu. <\/span><\/strong>\u00d6ncelikle “yasalar\u0131 bilmemek” d\u00fcnyan\u0131n hi\u00e7bir yerinde hukuki bir bahane olarak sunulmuyordu. \u0130kincisi, “bir defal\u0131k” \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131na her zaman i\u00e7in “ikinci kez” de ihtiya\u00e7 duyulurdu. Bu son giri\u015fimde de yasalara ayk\u0131r\u0131 olarak kurulmu\u015f 3 bin ailenin ma\u011fduriyetini gidereyim derken, kamuoyunda erken ya\u015fta evlendirme ve k\u0131z ka\u00e7\u0131rma gibi olaylar\u0131n “normal” oldu\u011fu alg\u0131s\u0131 yarat\u0131l\u0131yordu. Bu alg\u0131 da ku\u015fkusuz yeni ma\u011fduriyetlere kap\u0131 aral\u0131yordu. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise cinsel istismar su\u00e7lar\u0131nda toplumsal ahlak kal\u0131plar\u0131ndan \u00f6t\u00fcr\u00fc sessizlik sarmal\u0131 derinle\u015fiyordu. Ma\u011fdurlar genellikle ya konu\u015fam\u0131yordu ya da onur k\u0131r\u0131c\u0131 \u015fekilde uzla\u015fmaya zorlan\u0131yordu. Ama e\u011fer yasa \u00f6nericiler, bu tasar\u0131da oldu\u011fu gibi “ma\u011fdurla evlenildiyse su\u00e7 ortadan kalkm\u0131\u015ft\u0131r” derse mazlumun de\u011fil fiilen failin yan\u0131nda durmu\u015f oluyordu. Ve hele \u00e7ocuk ya\u015ftaki k\u0131zlar\u0131n evlendirilmesine “Dini k\u0131l\u0131f” sarmakla \u0130slam’a iftira at\u0131l\u0131yordu ve marazl\u0131 din d\u00fc\u015fmanlar\u0131na f\u0131rsat sa\u011flan\u0131yordu.<\/span><\/strong><\/p>\n

Maalesef T\u00fcrkiye’deki cinsel istismar davalar\u0131n\u0131n say\u0131s\u0131 h\u0131zla artmaktayd\u0131. Adalet Bakanl\u0131\u011f\u0131’n\u0131n son 10 y\u0131ll\u0131k verileri deh\u015fete d\u00fc\u015f\u00fcren bir tablo ortaya \u00e7\u0131kartm\u0131\u015ft\u0131. Adalet Bakanl\u0131\u011f\u0131 verilerine g\u00f6re, T\u00fcrkiye’de \u00e7ocuk istismar\u0131yla ilgili dava say\u0131s\u0131, son 10 y\u0131lda yakla\u015f\u0131k 3 kat artm\u0131\u015ft\u0131. Bu konudaki son g\u00fcndem tart\u0131\u015fmalar\u0131ndan biri de, TBMM’de g\u00f6r\u00fc\u015f\u00fclen ve kamuoyunda b\u00fcy\u00fck tepki \u00e7eken, cinsel istismarla ilgili son kanun tasar\u0131s\u0131yd\u0131. T\u00fcrkiye \u0130statistik Kurumu (T\u00dc\u0130K) verilerine g\u00f6re, son 10 y\u0131lda 482 bin 908 k\u00fc\u00e7\u00fck k\u0131z \u00e7ocu\u011fu evlendirilmeye zorlanm\u0131\u015ft\u0131. 2015 y\u0131l\u0131nda evlendirilenlerin 31 bin 337’si k\u0131z, bin 483’\u00fc erkek \u00e7ocu\u011fuydu. Bu say\u0131, 2015’teki toplam evlilik oran\u0131nda k\u0131zlarda y\u00fczde 5.2’ye, erkeklerde y\u00fczde 0.2’ye denk geliyordu. En \u00e7arp\u0131c\u0131 rakamlara ise ‘\u00e7ocuk anneler’de rastlan\u0131yordu. Yine T\u00dc\u0130K rakamlar\u0131na g\u00f6re 2015’te 15-17 ya\u015f aras\u0131 tam 17 bin 789 k\u0131z \u00e7ocuk do\u011fum yapm\u0131\u015ft\u0131. K\u0131z \u00e7ocuklar\u0131nda 15 ya\u015f alt\u0131 do\u011fum yapanlar\u0131n say\u0131s\u0131 ise ayn\u0131 y\u0131l 250 civar\u0131ndayd\u0131.<\/span><\/strong><\/p>\n

AKP’nin yeni yasa teklifine kar\u015f\u0131 \u00c7ocuk Alan\u0131nda \u00c7al\u0131\u015fan Avukatlar A\u011f\u0131 Koordinat\u00f6r\u00fc Avukat \u015eahin Antakyal\u0131o\u011flu \u015fu yorumda bulunmu\u015flard\u0131: <\/span><\/strong>“Bu resmen \u00e7ocuklar\u0131n cinsel y\u00f6nden istismar\u0131, bask\u0131 alt\u0131na al\u0131nmas\u0131, tehditle susturulmas\u0131 sonu\u00e7lar\u0131n\u0131 do\u011furacakt\u0131. Daha k\u00f6t\u00fcs\u00fc \u00e7ocuk ticaretinin yolunu a\u00e7acakt\u0131. AKP T\u00fcrkiye’si maalesef uluslararas\u0131 s\u00f6zle\u015fmeleri ihlal eder nitelikte davran\u0131yordu. Tasar\u0131 hem hukuk hem etik a\u00e7\u0131dan ciddi sorunlar bar\u0131nd\u0131r\u0131yordu. Yasala\u015f\u0131rsa, telafisi imk\u00e2ns\u0131z zararlar do\u011furacakt\u0131.”<\/span><\/em><\/strong><\/p>\n

\u0130slam, “F\u0131trat” Dinidir ve Allah Yap\u0131s\u0131d\u0131r!<\/span><\/strong><\/p>\n

F\u0131trat; Arap\u00e7ada bir \u015feyi uzunlamas\u0131na ve do\u011fru orant\u0131l\u0131 yarmak (Fatrun) ve hamuru yo\u011furup, mayalanmas\u0131n\u0131 beklemeden ekmek yapmak (Fatert\u00fc-l-acin) [Not: (Anadolu’da h\u00e2l\u00e2 bu FET\u0130R ekmek tabir olunmaktad\u0131r) k\u00f6k\u00fcnden gelen: \u0130lk yaratma (ibda ve in\u015fa), yarat\u0131l\u0131\u015f amac\u0131na ve esaslar\u0131na uygun olma, insan tabiat\u0131na, yani biyolojik ve psikolojik do\u011fas\u0131na yatk\u0131n bulunma anlamlar\u0131n\u0131 ta\u015f\u0131r.]<\/span><\/strong><\/p>\n

“Bu nedenle Sen y\u00fcz\u00fcn\u00fc (ve y\u00f6n\u00fcn\u00fc) tam bir teslimiyetle Hakk Din’e \u00e7evir; Allah’\u0131n (be\u015fer tabiat\u0131na uygun olarak g\u00f6nderdi\u011fi) <\/span><\/em><\/strong>F\u0131trat Dinine<\/span><\/strong> (ve \u0130slam d\u00fczenine) d\u00f6n ki, (Cenab-\u0131 Hakk) insanlar\u0131 ona g\u00f6re (f\u0131trat dinine, do\u011fal ve sosyal dengelere uygun \u015fekilde) yaratm\u0131\u015ft\u0131r. Allah’\u0131n yaratmas\u0131 (ve kanun koymas\u0131) de\u011fi\u015ftirilemez. (\u00c7\u00fcnk\u00fc f\u0131trat esaslar\u0131na ayk\u0131r\u0131l\u0131k felaketlere yol a\u00e7acakt\u0131r.) \u0130\u015fte dimdik ayakta duran Hakk Din budur. Fakat insanlar\u0131n \u00e7o\u011fu (ger\u00e7e\u011fi) bilmezler (ve \u00f6\u011frenmek istemezler, bu y\u00fczden hidayetten mahrum kalm\u0131\u015flard\u0131r).” <\/span><\/em><\/strong>(Rum: 30) ayeti kerimesi de bu ger\u00e7e\u011fi hat\u0131rlatmakta, \u0130slam’\u0131n f\u0131trat dini oldu\u011funu vurgulamaktad\u0131r. Yani Kur’an f\u0131trat Dininin kitab\u0131d\u0131r, insan\u0131n do\u011fal ve sosyal yap\u0131s\u0131na ve yarat\u0131l\u0131\u015f\u0131na uygun kurallar bar\u0131nd\u0131rmaktad\u0131r. Hz. Peygamber Efendimiz ise bu <\/span><\/strong>\u0130lahi ve f\u0131tri kanun ve kurallar\u0131<\/span><\/strong>, h\u00e2\u015f\u00e2 <\/span><\/strong>iptal <\/span><\/strong>i\u00e7in de\u011fil, izah ve ir\u015fat i\u00e7in, bizzat yaparak ve ya\u015fayarak en g\u00fczel \u00f6rnek olmak \u00fczere g\u00f6nderilmi\u015f bulunmaktad\u0131r.<\/span><\/strong><\/p>\n

Vicdan <\/span><\/strong>ise, bozulmam\u0131\u015f, yamukla\u015ft\u0131r\u0131l\u0131p yozla\u015fmam\u0131\u015f insan f\u0131trat\u0131n\u0131n verdi\u011fi do\u011fal ve do\u011fru tepkiler olmaktad\u0131r. Aleyhisselat\u00fc Vesselam Efendimizin; <\/span><\/strong>“M\u00fcft\u00fcler fetva verse de, siz yine vicdan\u0131n\u0131za dan\u0131\u015f\u0131n\u0131z”<\/span><\/em><\/strong> uyar\u0131s\u0131 da f\u0131trata-vicdana g\u00fcvenilmesi ve bunlara uygun hareket edilmesi gere\u011fini emir buyurmaktad\u0131r.<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc <\/span><\/strong>f\u0131trat:<\/span><\/strong> b\u00fct\u00fcn insanlar\u0131n, insan olmalar\u0131 bak\u0131m\u0131ndan varl\u0131k gayelerine esas olan, hepsinde ortak bulunan genel yarat\u0131l\u0131\u015f yasalar\u0131d\u0131r. Her bir canl\u0131n\u0131n kendisine \u00f6zg\u00fc yarat\u0131l\u0131\u015f \u00f6zellikleri ve esaslar\u0131 vard\u0131r. Canl\u0131lar bu yarat\u0131l\u0131\u015f yasalar\u0131na uygun davranmaktad\u0131r. Buna g\u00f6re canl\u0131lar\u0131n tehlikelerden nas\u0131l korunaca\u011f\u0131, a\u00e7l\u0131klar\u0131n\u0131 gidermek i\u00e7in ne yapmalar\u0131, bar\u0131naklar\u0131n\u0131 nas\u0131l kuracaklar\u0131 ve di\u011fer canl\u0131 t\u00fcrleriyle ili\u015fkilerini nas\u0131l s\u00fcrd\u00fcrm\u00fc\u015f olacaklar\u0131, Allah taraf\u0131ndan tabiatlar\u0131na yerle\u015ftirilmi\u015f bulunmaktad\u0131r. \u00d6rne\u011fin; bir civcivin yumurtadan \u00e7\u0131kar \u00e7\u0131kmaz yerde taneler aramas\u0131, bir inek yavrusunun do\u011far do\u011fmaz annesini emmeye \u00e7al\u0131\u015fmas\u0131 vb. bunlar\u0131n hepsi canl\u0131lar\u0131n f\u0131tratlar\u0131n\u0131n, yani yarat\u0131l\u0131\u015f kanunlar\u0131n\u0131n bir icab\u0131d\u0131r. E\u011fer bunlar\u0131n tersi olursa, f\u0131tratta bir bozulma durumu ortaya \u00e7\u0131kacak ve hayat\u0131n dengesi bozulacakt\u0131r. Bu ger\u00e7ek Kur’an’da \u015f\u00f6yle a\u00e7\u0131klanm\u0131\u015ft\u0131r: <\/span><\/strong>“Rabbimiz her \u015feye yarat\u0131l\u0131\u015f\u0131n\u0131 (varl\u0131\u011f\u0131n\u0131n icab\u0131n\u0131, f\u0131trat kanunlar\u0131n\u0131 ve ya\u015fam ko\u015fullar\u0131n\u0131) veren ve sonra hidayet (hay\u0131r ve hizmet) yolunu G\u00f6sterendir” yan\u0131t\u0131n\u0131 vermi\u015fti…” <\/span><\/em><\/strong>(Taha: 50)<\/span><\/strong><\/p>\n

F\u0131trat;<\/span><\/strong> insanda Hakk\u0131, do\u011fruyu, hay\u0131rl\u0131 ve yararl\u0131 olan\u0131 kabul etme yetene\u011finin potansiyel olarak varl\u0131\u011f\u0131d\u0131r. Bu anlamda, \u0130slam dini ile f\u0131trat aras\u0131nda yak\u0131n ili\u015fki vard\u0131r: <\/span><\/strong>“(Ey Resul\u00fcm!) \u00d6yleyse Sen (ve \u00fcmmetin), Allah’tan (bir takdir olarak) geri \u00e7evrilmesi m\u00fcmk\u00fcn olmayan g\u00fcn (\u00f6l\u00fcm ve k\u0131yamet) gelmeden \u00f6nce, y\u00fcz\u00fcn\u00fc dimdik ayakta duran (Hakk) Dine \u00e7evir. (Ve \u0130slam’da sebat et ki, zaten) O g\u00fcn (ahirette m\u00fc’minlerden) ayr\u0131l\u0131p b\u00f6l\u00fcnecekler (ve lay\u0131k olduklar\u0131 cehenneme gireceklerdir).” <\/span><\/em><\/strong>(Rum: 43) ayetinden, insanlar\u0131n tabiat\u0131nda Allah’a inanma meylinin, iyilik ve k\u00f6t\u00fcl\u00fck kriterinin mevcut oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u0130nsano\u011flu bir musibetle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zaman, y\u00fcce bir varl\u0131\u011fa s\u0131\u011f\u0131nma ihtiyac\u0131 duymakta, yararl\u0131 ve zararl\u0131 \u015feyleri ay\u0131rt etme duygusuna sahip bulunmaktad\u0131r. Hz. Peygamberden gelen bir rivayetten de <\/span><\/strong>“f\u0131trat”<\/span><\/strong>\u0131n; Allah’\u0131 ve \u0130slam’\u0131 kabul etme yetene\u011fi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. <\/span><\/strong>“Her insan f\u0131trat \u00fczere (Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabule e\u011filimli olarak) d\u00fcnyaya gelir. Bundan sonra ebeveyni onu Yahudi, Hristiyan ve Mecusi (veya ba\u015fka b\u00e2t\u0131l bir din ve d\u00fc\u015f\u00fcnceden) yapar.” <\/span><\/em><\/strong>Buradan, ki\u015finin inan\u00e7 se\u00e7iminde \u00e7evresinin \u00f6nemli pay\u0131 oldu\u011fu da vurgulanmaktad\u0131r.<\/span><\/strong><\/p>\n

Evet, <\/span><\/strong>f\u0131trat;<\/span><\/strong> “yarat\u0131l\u0131\u015f” amac\u0131na ve esaslar\u0131na m\u00fcnasip \u0130lahi kanundur. B\u00fct\u00fcn insanlar\u0131n \u00f6z\u00fcnde mevcut olan “do\u011fru”ya yatk\u0131n olma durumu; fazla zorlanmadan “do\u011fru”yu fark edebilme duygusu da f\u0131trata uygunluktur. F\u0131tratta; akl\u0131n, duygunun ve sezginin birlikte etkin olmas\u0131 s\u00f6z konusudur. Bu sebepten, f\u0131trata dayal\u0131 de\u011ferlerde ve bu de\u011ferlerle ilgili bilgilerde, insanlar aras\u0131nda anlama ve kavrama bak\u0131m\u0131ndan d\u00fczey ve derece fark\u0131 olmas\u0131na kar\u015f\u0131n, keyfilik ve g\u00f6recelilik belirleyici say\u0131lmaktad\u0131r. \u0130nsan, akl\u0131n\u0131 do\u011fru kulland\u0131\u011f\u0131 zaman, Allah’\u0131n Var ve Bir oldu\u011funu kavrayabilecek \u015fekilde yarat\u0131lm\u0131\u015ft\u0131r. Buhari ve M\u00fcslim’de ge\u00e7en, “her \u00e7ocu\u011fun f\u0131trat \u00fczere yarat\u0131ld\u0131\u011f\u0131”n\u0131 belirten Hadis’te, her insan\u0131n f\u0131traten hakikati bulabilecek \u015fekilde yarat\u0131ld\u0131\u011f\u0131 vurgulanmaktad\u0131r. Ger\u00e7ekten de, akl\u0131n\u0131 do\u011fru kullanmay\u0131 ba\u015farabilen, sezgilerini iyi de\u011ferlendiren, vicdan\u0131n\u0131n sesini dinleyen her insan\u0131n, hakikati bulma imk\u00e2n\u0131 vard\u0131r. \u0130slam’\u0131n, f\u0131trat ile yani yarat\u0131l\u0131\u015f\u0131n yasalar\u0131 ve bu yasalara uygun olan, do\u011fal olan \u015feylerle \u00e7eli\u015fmesi ve \u00e7at\u0131\u015fmas\u0131, akla ve Kur’an’a ayk\u0131r\u0131d\u0131r. F\u0131trat\u0131n sonradan \u00e7evresel etkiler ve \u015feytani d\u00fcrt\u00fclerle bozulmas\u0131 ayr\u0131d\u0131r ve bu konuda Kur’an, ciddi olarak uyarmaktad\u0131r: “\u0130<\/em>nsanlar\u0131n kendi ellerinin kazand\u0131\u011f\u0131 (tahribat ve talanlar\u0131n\u0131n yol a\u00e7mas\u0131yla, do\u011fal ve sosyal yap\u0131y\u0131 bozmalar\u0131) dolay\u0131s\u0131yla, karada ve denizde (nice) fesat ortaya \u00e7\u0131kt\u0131 (\u00e7\u0131kacakt\u0131r). Umulur ki, (fesatl\u0131k ve f\u0131rsat\u00e7\u0131l\u0131k yap\u0131p do\u011fay\u0131 tahribattan) d\u00f6nerler diye (Allah) onlara yapt\u0131klar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 (felaket ve musibet olarak) kendilerine tatt\u0131rmaktad\u0131r. <\/em>[Not: Bu y\u00fczden deprem ve sel gibi \u00e7e\u015fitli afetler ve felaketler ya\u015fanmaktad\u0131r. Faiz ve rant ekonomisi de emek ve \u00fcretime dayal\u0131 do\u011fal ve do\u011fru iktisadi hayat\u0131 temelinden bozmakta ve hayat\u0131 yozla\u015ft\u0131rmaktad\u0131r.]” <\/em>(Rum: 41)<\/span><\/strong><\/p>\n

Bu kadar giri\u015ften sonra, herkesin f\u0131trat\u0131na, vicdan\u0131na, iman\u0131na ve iz’an\u0131na soruyoruz: \u0130ddia edildi\u011fi gibi; 6-9-12 ya\u015f\u0131ndaki k\u0131z \u00e7ocu\u011funu gelin edecek ve evlenmek \u00fczere isteyenlere verecek bir baba-ana var m\u0131d\u0131r?<\/span><\/strong><\/p>\n

Hay\u0131r, elbette yoktur. B\u00f6yle bir insan asla \u00e7\u0131kmayacakt\u0131r; \u00e7\u00fcnk\u00fc f\u0131trata, yani insan tabiat\u0131na (do\u011fal ve sosyal yap\u0131s\u0131na) ayk\u0131r\u0131d\u0131r. Dolay\u0131s\u0131yla, f\u0131trat dini olan \u0130slam’a da tamamen z\u0131t ve fasit bir yakla\u015f\u0131md\u0131r. Bu as\u0131ls\u0131z ve ahl\u00e2ks\u0131z iddialar\u0131, <\/span><\/strong>“Dini fetvalar ve \u00e2limlerin cevazlar\u0131”<\/span><\/em><\/strong> gibi sunmaya \u00e7al\u0131\u015fanlar, e\u011fer rivayet\u00e7i ve taklit\u00e7i basit bilgi\u00e7lik budalas\u0131 de\u011fillerse, mutlaka ruh hastalar\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bu fasit fetvalar\u0131, “\u0130slam’\u0131n esaslar\u0131 ve cevazlar\u0131” gibi aktaran zevata sormak laz\u0131md\u0131r: <\/span><\/strong>Sizin 6 (alt\u0131) ya\u015f\u0131ndaki, hatta 9, 10 veya 12 ya\u015f\u0131ndaki, hen\u00fcz anas\u0131n\u0131f\u0131 bebe\u011finizi veya ilkokul talebenizi gelin almak \u00fczere evinize k\u0131z istemeye gelenleri nas\u0131l kar\u015f\u0131lar ve nas\u0131l u\u011furlars\u0131n\u0131z? “Hay hay, ho\u015f geldiniz, safalar getirdiniz, \u0130slam’\u0131n izin verdi\u011fi bir konuda boynumuz k\u0131ldan incedir, buyurun al\u0131p g\u00f6t\u00fcr\u00fcn, 6 ya\u015f\u0131ndaki k\u0131z\u0131m sizin gelininizdir!” <\/em>diyecek kadar vicdans\u0131z, ayars\u0131z ve ars\u0131z bir insan m\u0131s\u0131n\u0131z, yoksa en az\u0131ndan bu sapk\u0131n ve \u015fa\u015fk\u0131n ki\u015fileri evinizden kovar m\u0131s\u0131n\u0131z?<\/span><\/strong><\/p>\n

“\u0130slam’da evlilik ya\u015f\u0131 konusunda belirlenen bir s\u0131n\u0131r bulunmamaktad\u0131r” <\/span><\/em><\/strong>(El-Hindi 14. C. Sh: 276) gibi, hem f\u0131trata (\u0130lahi yarat\u0131l\u0131\u015f kurallar\u0131na) hem de Kur’an’a ve Resul\u00fcllah’a ayk\u0131r\u0131 fetvalar hat\u0131r\u0131na, 6 veya 12 ya\u015f\u0131ndaki bebe\u011fini gelin verecek bir baba, k\u0131z \u00e7ocuklar\u0131n\u0131 diri diri g\u00f6men m\u00fc\u015friklerden daha a\u015fa\u011f\u0131 ve ac\u0131mas\u0131zd\u0131r. Bu t\u00fcr fasit fetvalar\u0131 veren \u00e2limler, ba\u015fka pek \u00e7ok konuda hay\u0131rl\u0131 ve yararl\u0131 kanaat ve i\u00e7tihatlar ortaya koymu\u015f olsalar da, bu konuda yan\u0131ld\u0131klar\u0131 ve yanl\u0131\u015f yapt\u0131klar\u0131 a\u00e7\u0131kt\u0131r ve zaten onlar\u0131n hi\u00e7 yan\u0131lmayacaklar\u0131 iddias\u0131 imana ve \u0130slam’a ayk\u0131r\u0131d\u0131r.<\/span><\/strong><\/p>\n

“\u0130slam \u00e2limlerinin bir\u00e7o\u011funa g\u00f6re, erginlik \u00e7a\u011f\u0131na girmemi\u015f bir k\u0131z \u00e7ocu\u011funun uygun bir kimseyle evlendirilmesi caiz bulunmaktad\u0131r. ‘(Ya\u015fl\u0131l\u0131k sebebiyle) Kad\u0131nlar\u0131n\u0131zdan art\u0131k adetten kesilmi\u015f (menopoza girmi\u015f veya ameliyatla ayba\u015f\u0131 \u00f6zelli\u011fini yitirmi\u015f) bulunanlarla; (ve yine evlenme \u00e7a\u011f\u0131na geldi\u011fi halde t\u0131bbi nedenler ve f\u0131tri -do\u011fu\u015ftan gelen- baz\u0131 engellerle) adet g\u00f6rmemi\u015f olanlar\u0131n iddet (bekleme s\u00fcre)leri ise -e\u011fer \u015f\u00fcpheye d\u00fc\u015fecek olursan\u0131z- (biliniz ki) \u00fc\u00e7 ayd\u0131r…’ (Talak: 4) mealindeki ayette yer alan “Hen\u00fcz \u00e2det g\u00f6rmeyenlerin de s\u00fcreleri b\u00f6yledir” ifadesi, \u00e2det g\u00f6rmemi\u015f k\u0131z \u00e7ocuklar\u0131n\u0131n da evlendirilebilece\u011fine delil say\u0131lm\u0131\u015ft\u0131r. Bazen k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z\u0131 evlendirmek bir maslahata binaen yap\u0131l\u0131r. Baba, uygun talibi ka\u00e7\u0131rd\u0131\u011f\u0131 takdirde, bir daha \u00f6yle bir kimseyi bulmayabilir endi\u015fesiyle k\u0131z\u0131n\u0131 evlendirmesi, maslahata uygun bulunmaktad\u0131r. Maslahat ise, \u015fer’\u00ee bir delildir.” <\/span><\/em><\/strong>(Bak: V. Zuhayl\u00ee, el-F\u0131khu’l-\u0130slam\u00ee, 7\/179-180)<\/span><\/strong> <\/span><\/em>\u0130ddialar\u0131 temelden yanl\u0131\u015ft\u0131r, \u0130slam’a ve f\u0131trata ayk\u0131r\u0131d\u0131r. \u00d6nce Talak Suresi 4. ayetindeki <\/span><\/strong>“Vellai lem yehidne” <\/span><\/em><\/strong>ifadesinin, <\/span><\/strong>“(bo\u015fanan) kad\u0131nlar\u0131n \u00e2detten kesilmelerinin iddet s\u00fcreleri 3 ayd\u0131r” <\/span><\/em><\/strong>h\u00fckm\u00fcne ba\u011flan\u0131p, <\/span><\/strong>“Hen\u00fcz <\/span><\/em><\/strong>\u00e2det <\/span><\/em><\/strong>g\u00f6rmeyen (k\u00fc\u00e7\u00fck k\u0131zlar\u0131n da iddetleri) b\u00f6yledir” <\/span><\/em><\/strong>diye mana verilip terc\u00fcmesini yapmak; bunu da hen\u00fcz bulu\u011fa ermemi\u015f k\u0131z \u00e7ocuklar\u0131n\u0131n evlenebilece\u011fine delil saymak, a\u00e7\u0131k bir yan\u0131lg\u0131d\u0131r, kas\u0131tl\u0131 yap\u0131l\u0131rsa vahim bir hata ve sapt\u0131rmacad\u0131r. \u00c7\u00fcnk\u00fc ayetin bu k\u0131sm\u0131nda, <\/span><\/strong>“Hen\u00fcz <\/span><\/em><\/strong>\u00e2det <\/span><\/em><\/strong>g\u00f6rmeyen (k\u00fc\u00e7\u00fck k\u0131zlar\u0131) de\u011fil, evlenme \u00e7a\u011f\u0131na geldi\u011fi halde baz\u0131 t\u0131bbi nedenler veya f\u0131tri (do\u011fu\u015ftan gelen) engellerle <\/span><\/em><\/strong>\u00e2det <\/span><\/em><\/strong>g\u00f6rmeyen kad\u0131nlar” <\/span><\/em><\/strong>anlat\u0131lmaktad\u0131r. Kald\u0131 ki ayetin asl\u0131nda, <\/span><\/strong>“hen\u00fcz” <\/span><\/strong>kar\u015f\u0131l\u0131\u011f\u0131 bir kelime kullan\u0131lmam\u0131\u015ft\u0131r. Talak 4. ayetin do\u011fru ve uygun meali \u015f\u00f6yle olmal\u0131d\u0131r: <\/span><\/strong><\/p>\n

“(Ya\u015fl\u0131l\u0131k sebebiyle) Kad\u0131nlar\u0131n\u0131zdan art\u0131k adetten kesilmi\u015f (menopoza girmi\u015f veya ameliyatla ayba\u015f\u0131 \u00f6zelli\u011fini yitirmi\u015f) bulunanlarla; (ve yine evlenme \u00e7a\u011f\u0131na geldi\u011fi halde t\u0131bbi nedenler ve f\u0131tri -do\u011fu\u015ftan gelen- baz\u0131 engellerle) adet g\u00f6rmemi\u015f olanlar\u0131n iddet (bekleme s\u00fcre)leri ise -e\u011fer \u015f\u00fcpheye d\u00fc\u015fecek olursan\u0131z- (biliniz ki) \u00fc\u00e7 ayd\u0131r. Hamile kad\u0131nlar\u0131n bekleme s\u00fcresi ise, y\u00fcklerini b\u0131rakmalar\u0131 (do\u011fum yapmalar\u0131 ile sona ula\u015f\u0131r). <\/span><\/em><\/strong>Kim Allah’tan korkup (haks\u0131zl\u0131k ve hay\u00e2s\u0131zl\u0131ktan) sak\u0131n\u0131rsa (Allah) ona (her) i\u015finde bir kolayl\u0131k k\u0131lacakt\u0131r. <\/span><\/em><\/strong>[Not: Nisa Suresi 6. ayeti; k\u0131zlar i\u00e7in “nik\u00e2h-evlenme” \u00e7a\u011f\u0131n\u0131n; “b\u00fclu\u011fa-ergenli\u011fe” eri\u015fmeleri \u015fart\u0131ndan \u00f6te; r\u00fc\u015fd’e, yani akli ve bedeni olgunlu\u011fa ula\u015fm\u0131\u015f olmalar\u0131n\u0131 da \u015fart ko\u015fmaktad\u0131r. Bu nedenle \u00e7ocuk evlilikleri \u0130slam’a da insanl\u0131k f\u0131trat\u0131na da ayk\u0131r\u0131d\u0131r. Hz. Peygamberimizden sonra ka\u00e7 y\u0131l ya\u015fad\u0131\u011f\u0131 ve ka\u00e7 ya\u015f\u0131nda bu d\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131 tarihi belgelerle hesapland\u0131\u011f\u0131nda Aiy\u015fe validemizin Aleyhissalat\u00fc Vesselam Efendimizle 18 (on sekiz) ya\u015f\u0131nda evlendi\u011fi ortaya \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc sa\u011flam kaynaklara g\u00f6re Hz. Fat\u0131ma ile ayn\u0131 y\u0131lda (M.605) do\u011fmu\u015flard\u0131r.]<\/span><\/strong>” <\/span><\/em><\/strong>(Talak: 4)<\/span><\/strong><\/p>\n

Kald\u0131 ki Nisa Suresi 6. ayeti; k\u0131zlar i\u00e7in “nik\u00e2h-evlenme” \u00e7a\u011f\u0131n\u0131n, “bulu\u011fa-erginli\u011fe” eri\u015fmekten \u00f6te; R\u00fc\u015fd’e, yani akli ve bedeni yeti\u015fkinli\u011fe de ula\u015fm\u0131\u015f olmalar\u0131n\u0131 \u015fart ko\u015fmaktad\u0131r. Bu nedenle \u00e7ocuk evlilikleri \u0130slam’a da insanl\u0131k f\u0131trat\u0131na da ayk\u0131r\u0131d\u0131r. Hz. Peygamberimizden sonra ka\u00e7 y\u0131l ya\u015fad\u0131\u011f\u0131 ve ka\u00e7 ya\u015f\u0131nda bu d\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131 tarihi belgelerle hesapland\u0131\u011f\u0131nda, Ai\u015fe validemizin Aleyhisselat\u00fc Vesselam Efendimizle 18 (on sekiz) ya\u015f\u0131nda evlendi\u011fi ortaya \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc sa\u011flam kaynaklara g\u00f6re, Hz. Fat\u0131ma ile ayn\u0131 y\u0131lda (M. 605) do\u011fmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

Evet, Nisa Suresi 6. ayetinde: k\u0131zlar i\u00e7in nik\u00e2h=evlenme \u00e7a\u011f\u0131n\u0131n, <\/span><\/strong>bulu\u011fa-erginli\u011fe eri\u015fmeleri <\/span><\/em><\/strong>\u015fart\u0131ndan \u00f6te, <\/span><\/strong>R\u00dc\u015eD<\/span><\/strong>’e yani akli ve bedeni olgunlu\u011fa ula\u015fm\u0131\u015f olmalar\u0131n\u0131 da \u015fart ko\u015fmas\u0131 \u00fczerinde yo\u011funla\u015fmal\u0131d\u0131r. Bu nedenle \u00e7ocuk evlili\u011fi, \u0130slam’a da insan f\u0131trat\u0131na da ayk\u0131r\u0131d\u0131r.[1]<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>Yetimleri, nik\u00e2ha eri\u015fecekleri b\u00fclu\u011f \u00e7a\u011f\u0131na kadar (bekleyip-e\u011fitip) deneyin; \u015fayet kendilerinde bir ‘r\u00fc\u015fd’ (fiziki ve akli olgunla\u015fma) g\u00f6rd\u00fcn\u00fcz m\u00fc, hemen onlara mallar\u0131n\u0131 (geri) verin. (R\u00fc\u015fde, yani bedeni ve beyni yeti\u015fkinli\u011fe eri\u015fmemi\u015f k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z ve erkek \u00e7ocuklar\u0131n evlendirilmesi caiz ve m\u00fcnasip de\u011fildir. Emanet ald\u0131\u011f\u0131n\u0131z mallar\u0131n\u0131) B\u00fcy\u00fcyecekler (ve geri isteyecekler) diye israf ile \u00e7ar\u00e7abuk yemeyin. (Yetim mallar\u0131 konusunda) Zengin olan iffetli ve m\u00fcsta\u011fni olmaya (hak yemekten sak\u0131nmaya) \u00e7al\u0131\u015fs\u0131n, yoksul olan da art\u0131k ma’ruf (ihtiyaca ve \u00f6rfe uygun) bir \u015fekilde yiyip harcas\u0131n. Mallar\u0131n\u0131 kendilerine (yetimlere geri) verdi\u011finiz zaman, onlara kar\u015f\u0131 \u015fahit bulundurun. Hesap g\u00f6r\u00fcc\u00fc olarak Allah yeterlidir.<\/span><\/em><\/strong>”<\/span><\/em><\/strong> (Nisa: 6)<\/strong><\/span><\/p>\n

Bug\u00fcn I\u015e\u0130D (DAE\u015e) denen fesat ve tahribat \u015febekesinin fiili arkac\u0131lar\u0131 ve k\u0131\u015fk\u0131rt\u0131c\u0131lar\u0131 Amerika ve Avrupa ise, fikri dayanaklar\u0131 da bu t\u00fcr fasit fetvalar ve kitaplard\u0131r.<\/span><\/strong><\/p>\n

\u0130slam \u00e2limlerinin baz\u0131lar\u0131na g\u00f6re, erginlik \u00e7a\u011f\u0131n\u0131n tespiti, kad\u0131nlar i\u00e7in \u00e2<\/span><\/strong>det g\u00f6rmek<\/span><\/strong>, erkekler i\u00e7in de <\/span><\/strong>ihtilamd\u0131r<\/span><\/strong>. Kad\u0131n i\u00e7in \u00e2detin en erken ba\u015flang\u0131c\u0131 dokuz ya\u015f (erkekler i\u00e7in on iki ya\u015f) civar\u0131d\u0131r. Bu duruma girmi\u015f kad\u0131n ve erkekler, ergin ve m\u00fckellef say\u0131lm\u0131\u015ft\u0131r. Bu haller g\u00f6r\u00fclmedi\u011fi takdirde, erginlik \u00e7a\u011f\u0131 on be\u015f ya\u015f olarak saptanm\u0131\u015ft\u0131r. (bk. Reddu’l-muhtar, 1\/306-307; Cezer\u00ee, el-F\u0131khu ala’l-mezahibi’l-arbaa) Oysa ya\u015f itibariyle erginlik \u00e7a\u011f\u0131n\u0131 kad\u0131nlar i\u00e7in <\/span><\/strong>on yedi<\/span><\/strong>, erkekler i\u00e7in <\/span><\/strong>on sekiz – on dokuz<\/span><\/strong> ya\u015flar\u0131 kabul eden \u00e2limler de vard\u0131r. (bk. Mebsut, 7\/260-\u015famile) Kald\u0131 ki, \u00e2det ba\u015flamas\u0131 farkl\u0131, evlenme \u00e7a\u011f\u0131 ve \u015fartlar\u0131 ise ayr\u0131d\u0131r.<\/span><\/strong><\/p>\n

Hz. Ai\u015fe’nin evlenme ya\u015f\u0131 ve tarihi ger\u00e7eklerin \u00e7arpt\u0131r\u0131lmas\u0131!<\/span><\/strong><\/p>\n

Hz. Ai\u015fe’den aktar\u0131lan: <\/span><\/strong>“Ben alt\u0131 -bir rivayette yedi- ya\u015f\u0131nda iken, Hz. Peygamber (SAV) benimle evlendi, dokuz ya\u015f\u0131nda da benimle birlikte oldu”[2]<\/span><\/span><\/em><\/strong>\u00a0haberi, do\u011fru anla\u015f\u0131lmam\u0131\u015f ve uygun yorumlanmam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

1- \u00d6nce Araplarda, k\u0131z \u00e7ocuklar\u0131, \u00e2det g\u00f6rd\u00fckten sonraki ya\u015flar\u0131 ile tan\u0131t\u0131l\u0131rd\u0131.[3]\u00a0Bu nedenle rivayetlerde ge\u00e7en bilgileri, buna g\u00f6re de\u011ferlendirmek laz\u0131md\u0131r. Ayr\u0131ca Hz. Ai\u015fe’nin on yedi-on sekiz ya\u015flar\u0131ndayken evlendi\u011fini g\u00f6steren ba\u015fka sa\u011flam bilgiler de vard\u0131r.<\/span><\/strong><\/p>\n

2- <\/span><\/strong>“Dininizin \u00fc\u00e7te birini Ai\u015fe’den al\u0131rs\u0131n\u0131z.” <\/span><\/em><\/strong>(<\/span><\/strong>Mebsut, 5\/493) manas\u0131na gelen Hadis-i \u015eerifin i\u015faret etti\u011fi gibi, \u0130slam dininin \u00fc\u00e7te birini \u00fcmmete \u00f6\u011fretecek bir \u00f6\u011fretmenin, uzun bir s\u00fcre Hz. Peygamber’e (SAV) \u00f6\u011frencilik yapmas\u0131 ve arkada\u015fl\u0131k kurmas\u0131 ve \u00f6\u011frendiklerini \u00fcmmetin kad\u0131nlar\u0131na ve erkeklerine aktarmas\u0131 i\u00e7in; Nisa: 6. ayetinde buyurdu\u011fu ve \u015fart ko\u015fuldu\u011fu gibi, hem beden hem beyin geli\u015fimi olarak 9 (dokuz)’dan \u00e7ok daha b\u00fcy\u00fck bir ya\u015fa ve “R\u00fc\u015fd” olgunlu\u011funa ula\u015fm\u0131\u015f olmas\u0131 laz\u0131md\u0131.<\/span><\/strong><\/p>\n

Hz. Ai\u015fe validemizin evlilik ya\u015f\u0131 ile ilgili olarak farkl\u0131 ki\u015fi ve kaynaklardan birbirine ayk\u0131r\u0131 ifadeler yer almaktad\u0131r. Hz. Peygamber Efendimizin k\u0131z\u0131 Fat\u0131ma ve Ai\u015fe’nin k\u0131z karde\u015fi Esma’ya ait rivayetler \u00fczerinden, Ai\u015fe’nin do\u011fumu ve evlilik ya\u015f\u0131 ile ilgili farkl\u0131 rakamlar, \u00e7\u0131kar\u0131mlar yap\u0131lmaktad\u0131r. Titiz ara\u015ft\u0131rmalar sonucu bizim kanaatimiz, Hz. Ai\u015fe’nin evlilik ya\u015f\u0131n\u0131n 18’den fazla olmas\u0131d\u0131r. Baz\u0131 tarih\u00e7ilerin ve bibliyograflar\u0131n tespitine g\u00f6re, Hz. Ai\u015fe, Peygamberimizin k\u0131z\u0131 Hz. Fat\u0131ma ile ya\u015f\u0131tt\u0131r. Hz. Fat\u0131ma ise, N\u00fcb\u00fcvvetten 5 y\u0131l \u00f6nce do\u011fmu\u015flard\u0131r. Hz. Muhammed (SAV) Peygamber olduktan itibaren 13 y\u0131l Mekke’de kalm\u0131\u015ft\u0131r. Peygamber hicret etti\u011fi zaman, Hz. Ai\u015fe 18 ya\u015f\u0131nda olmal\u0131d\u0131r. Peygamber Medine’ye g\u00f6\u00e7t\u00fckten iki y\u0131l sonra Ai\u015fe ile evlendi\u011fine g\u00f6re, (el-\u0130s\u00e2be: 4\/359) demek ki evlendi\u011fi zaman Hz. Ai\u015fe en az 19’u a\u015fm\u0131\u015ft\u0131r. Ayr\u0131ca Hz. Ai\u015fe, Peygamber’le ni\u015fanlanmadan \u00f6nce, C\u00fcbeyr ibn Mut‘im’e ni\u015fanlanm\u0131\u015ft\u0131r. Bu da onun; Peygamber, kendisini istemeden \u00f6nce evlenecek ya\u015fta oldu\u011funun ba\u015fka bir kan\u0131t\u0131d\u0131r. Bu ya\u015f da herh\u00e2lde dokuz ya\u015f\u0131ndan \u00e7ok daha fazlad\u0131r. Hatta S\u00fcleyman Ate\u015f’e g\u00f6re; demek ki Peygamber istedi\u011fi zaman Hz. Ai\u015fe, en az\u0131ndan evlenecek \u00e7a\u011f olan 15 ya\u015flar\u0131nda bulunmaktad\u0131r. <\/span><\/strong><\/p>\n

Hz. Ai\u015fe validemizin evlilik ya\u015f\u0131 ile ilgili ileri s\u00fcr\u00fclen g\u00f6r\u00fc\u015flerden birisi de, o d\u00f6nemde k\u0131zlar\u0131n ya\u015f\u0131n\u0131n \u00e2det g\u00f6rmeye ba\u015flad\u0131ktan itibaren say\u0131lmaya ba\u015flanmas\u0131d\u0131r. Buna g\u00f6re rivayetlerde belirtilen 6 ve 9 ya\u015f Hz. Ai\u015fe’nin \u00e2det g\u00f6rd\u00fckten sonraki y\u0131llar\u0131n\u0131 yani 16 ile 19 ya\u015flar\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r.<\/span><\/strong><\/p>\n

\u0130slam d\u00fc\u015fmanlar\u0131, en son olarak Talak Suresi 4. ayetteki <\/span><\/strong>“hi\u00e7 ay hali g\u00f6rmeyen kad\u0131nlar” <\/span><\/em><\/strong>kelimesinin, <\/span><\/strong>“k\u00fc\u00e7\u00fck k\u0131zlar oldu\u011fu”<\/span><\/em><\/strong> yanl\u0131\u015f\u0131na kap\u0131lanlar\u0131n iddialar\u0131 istikametinde, \u0130slam’da k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131zlarla evlili\u011fe izin verildi\u011fini san\u0131p sald\u0131rmaktad\u0131r. Oysa; <\/span><\/strong>“Ay hali g\u00f6rmekten kesilen ve hi\u00e7 ay hali g\u00f6rmeyen kad\u0131nlar\u0131n\u0131za gelince, onlar\u0131n iddeti, \u00fc\u00e7 (takvim) ay\u0131 olacakt\u0131r; hamile olanlar\u0131n iddetleri ise, do\u011fum yapt\u0131klar\u0131nda sona erecektir” <\/span><\/em><\/strong>(Talak: 4) ayetini do\u011fru anlamak laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc evli kad\u0131nlar bo\u015fanma a\u015famas\u0131na gelince, stres-gerginlikten de \u00e2detten kesilmeleri olas\u0131d\u0131r. O zaman ne yapacak iki taraf. Kad\u0131n psikolojisinin normalle\u015fip, sonra 3 ay ge\u00e7mesini mi bekleyip duracakt\u0131r? \u0130\u015fte Allah burada konuya a\u00e7\u0131kl\u0131k getiriyor: T\u0131pk\u0131 \u00e2detten kesilen ya\u015fl\u0131 kad\u0131n veya hamile kad\u0131nlar gibi, art\u0131k \u00e2det g\u00f6rmeyen bu t\u00fcr kad\u0131nlar\u0131n ve yine t\u0131bbi nedenler ve f\u0131tri (do\u011fu\u015ftan gelen) engellerle \u00e2det g\u00f6rmeyen kad\u0131nlar\u0131n da iddeti 3 ayd\u0131r. Konu bu kadar a\u00e7\u0131kt\u0131r. <\/span><\/strong><\/p>\n

Ayr\u0131ca ayet, 3 t\u00fcr kad\u0131ndan bahsediyor; 1- \u00c2detten kesilen ya\u015fl\u0131 kad\u0131nlar, 2- Hi\u00e7 \u00e2det g\u00f6rmeyen kad\u0131nlar, 3- Hasta ve hamile olan kad\u0131nlar. S\u0131ralamaya bak\u0131nca her kad\u0131n\u0131n i\u00e7inde olabilece\u011fi 3 d\u00f6nem ve her d\u00f6nemdeki kad\u0131nlar da “yeti\u015fkin” konumundad\u0131r. Bu gayet do\u011fal s\u0131ralama yerine, ya\u015fl\u0131 ile hamile kad\u0131n aras\u0131nda nas\u0131l k\u00fc\u00e7\u00fck ya\u015fta \u00e7ocuk k\u0131zlar eklenebiliyor, hayret etmemek imk\u00e2ns\u0131zd\u0131r. Zaten bu t\u00fcr iftiray\u0131 yapanlar da: <\/span><\/strong>“Kur’an k\u00fc\u00e7\u00fck \u00e7ocuklarla evlenmeyi te\u015fvik ediyor diyemesek de…” <\/span><\/strong>diyerek Kur’an’dan ba\u015fka yorumlar\u0131 esas alarak bu t\u00fcr iddialarda bulunmaktad\u0131r.<\/span><\/strong><\/p>\n

Muhammed Esed,<\/span> <\/span><\/strong>yazd\u0131\u011f\u0131 “Tefsirul Mesaj” adl\u0131 \u00fcnl\u00fc eserinde <\/span><\/strong>hi\u00e7 ay hali g\u00f6rmeyenden <\/span><\/strong>kas\u0131t olarak; <\/span><\/strong>“yani, herhangi bir fizyolojik sebepten dolay\u0131 hi\u00e7 ay hali g\u00f6rmeyen”<\/span><\/em><\/strong> a\u00e7\u0131klamas\u0131n\u0131 yapm\u0131\u015ft\u0131r. Ve yine Milli Gazete yazar\u0131 <\/span><\/strong>Mahmut Topta\u015f <\/span><\/strong>da; “\u015eifa Tefsiri” adl\u0131 eserinde bu ayetin a\u00e7\u0131klamas\u0131nda k\u0131z \u00e7ocuklar\u0131ndan hi\u00e7 bahsetmeyip, <\/span><\/strong>“ayba\u015f\u0131 g\u00f6rmeyen kad\u0131nlar” <\/span><\/strong>ifadesini kullanm\u0131\u015ft\u0131r. \u00dcnl\u00fc tefsir \u00e2limi <\/span><\/strong>Elmal\u0131l\u0131 Hamdi Yaz\u0131r<\/span><\/strong>, “Hak Dini Kur’an Dili” adl\u0131 tefsirinde, k\u00fc\u00e7\u00fck k\u0131zdan kas\u0131t olarak ya\u015f s\u0131n\u0131r\u0131n\u0131 17 ya\u015f olarak vermekte ve: <\/span><\/strong>“Gerek on yedi ya\u015f\u0131ndan k\u00fc\u00e7\u00fck olup, hen\u00fcz bulu\u011fa ermemi\u015f olduklar\u0131ndan dolay\u0131 hay\u0131z g\u00f6rmemi\u015f olanlar\u0131 ve gerek bulu\u011f ya\u015f\u0131n\u0131n en \u00fcst s\u0131n\u0131r\u0131 olan on yedi ya\u015f\u0131n\u0131 ge\u00e7mi\u015f, binaenaleyh ya\u015f itibariyle bulu\u011fa ermi\u015f olduklar\u0131 halde \u00e2det g\u00f6rmeyenleri kapsamaktad\u0131r”<\/span><\/em><\/strong> tespitini yapmaktad\u0131r. Me\u015fhur Mebsut, 7\/260- \u015famile ayn\u0131 kanaatler yaz\u0131lmaktad\u0131r. Prof. Dr. Hamdi D\u00f6nd\u00fcren, “\u0130slam ilmihali” adl\u0131 eserinde, bu ya\u015f\u0131 18 olarak saptam\u0131\u015f ve bu ya\u015fta h\u00e2l\u00e2 \u00e2det g\u00f6rmeye ba\u015flamayanlar\u0131n, \u00e2det g\u00f6rm\u00fc\u015f gibi kabul edilece\u011fini vurgulam\u0131\u015ft\u0131r. Zaten \u00e2det g\u00f6rmemek demek, hamile kalamamak anlam\u0131ndad\u0131r. Yani cinsel birle\u015fmede kad\u0131n a\u00e7\u0131s\u0131ndan bir sorun ya\u015fanmayacakt\u0131r.<\/span><\/strong><\/p>\n

\u0130bn \u015e\u00fcbr\u00fcme <\/span><\/strong>(\u00f6.144\/761) <\/span><\/strong>Osman el-Bett\u00ee <\/span><\/strong>(\u00f6.143\/760) gibi m\u00fc\u00e7tehitler k\u00fc\u00e7\u00fcklerin bizzat evlenmelerinin de, velileri taraf\u0131ndan evlendirilmelerinin de caiz ve muteber olmad\u0131\u011f\u0131 kanaatini payla\u015fm\u0131\u015flard\u0131r. <\/span><\/strong>“Yetimleri nik\u00e2h \u00e7a\u011f\u0131na kadar deneyin…”<\/span><\/em><\/strong> (Nisa: 6) mealindeki ayet, evlenme ehliyetini belli bir \u00e7a\u011fa ba\u011flam\u0131\u015ft\u0131r. Ki\u015filerin bizzat evlenme akdini yapmalar\u0131n\u0131n muteber oldu\u011fu \u00e7a\u011f, evlenme r\u00fc\u015ft\u00fcne erdikleri \u00e7a\u011fd\u0131r. Aile kanunu \u0130slami esaslara dayal\u0131 bulunan Osmanl\u0131’n\u0131n son zaman\u0131nda, k\u00fc\u00e7\u00fcklerin evlenmeleri ve velileri taraf\u0131ndan zorla evlendirilmeleri yasaklanm\u0131\u015ft\u0131r. 1917 tarihli Aile Kararnamesi (A.K.) ikinci i\u00e7tihad\u0131 kanunla\u015ft\u0131rm\u0131\u015f (md. 6) ve k\u00fc\u00e7\u00fcklerin evlendirilmelerinin cevaz\u0131 h\u00fckm\u00fcn\u00fc y\u00fcr\u00fcrl\u00fckten kald\u0131rm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Ayr\u0131ca insanl\u0131k \u00e2leminde -\u015feytan\u0131 kendine ilah edinen- sap\u0131klar hari\u00e7, <\/span><\/strong>\u00e7ocuk ya\u015ftaki k\u0131z \u00e7ocuklar\u0131na kar\u015f\u0131 \u015fehev\u00ee duygular\u0131n kabarmamas\u0131,<\/span><\/em><\/strong> Allah’\u0131n insanlar\u0131n vicdanlar\u0131na yerle\u015ftirdi\u011fi f\u0131tr\u00ee bir tav\u0131r ve uyar\u0131d\u0131r. Bu \u00f6zelli\u011fi insana yerle\u015ftiren yarat\u0131c\u0131n\u0131n, Kur’an’da b\u00f6yle \u015feylere izin vermeyece\u011fi a\u00e7\u0131kt\u0131r. Velhas\u0131l Kur’an-\u0131 Kerim’de, evlilik i\u00e7in “Bulu\u011f + R\u00fc\u015fd” \u015fart ko\u015fulmaktad\u0131r. Mesela 13 ya\u015f\u0131n\u0131 ortalama bulu\u011f ya\u015f\u0131 kabul etsek, bir k\u0131z\u0131m\u0131z 4-5 sene ge\u00e7ti\u011fi halde h\u00e2l\u00e2 hay\u0131z g\u00f6rmeye ba\u015flamam\u0131\u015f ama “r\u00fc\u015ft\u00fcn\u00fc” ispat etmi\u015f ise, en az 18 ve sonras\u0131 ya\u015flarda evlilik y\u00fck\u00fcn\u00fc ta\u015f\u0131maya haz\u0131rd\u0131r.<\/span><\/strong><\/p>\n

Nisa Suresi 6. ayetinde: <\/span><\/strong>“Sorumlulu\u011funuz alt\u0131ndaki yetimleri evlenebilecekleri ya\u015fa gelinceye kadar deneyin; sonra aklen olgunla\u015ft\u0131klar\u0131n\u0131 tespit ederseniz -R\u00fc\u015ft- mallar\u0131n\u0131 onlara iade edin; (sak\u0131n,) onlar b\u00fcy\u00fcmeden \u00f6nce, aceleyle ve m\u00fcsrif\u00e7e harcayarak mallar\u0131n\u0131 t\u00fcketmeyin”<\/span><\/em><\/strong> buyrulmaktad\u0131r. Evet, Kur’an yetimlere ancak ak\u0131l bali\u011f olduktan sonra, bir de ayr\u0131ca <\/span><\/strong>r\u00fc\u015ftlerini ispat ettikleri olgunlukta <\/span><\/strong>onlara mallar\u0131n\u0131 vermemizi hat\u0131rlatmaktad\u0131r. Bulu\u011f \u00e7a\u011f\u0131na girmeyi yeterli g\u00f6rmeyen \u0130slam, aklen ve bedenen olgunla\u015f\u0131p, r\u00fc\u015ft\u00fcn\u00fc ispat etmeyi de \u00f6n \u015fart olarak ko\u015fmaktad\u0131r.<\/span><\/strong><\/p>\n

Evlenme karar\u0131nda, <\/span><\/strong>“Dul kendine velisinden daha ziyade maliktir, bek\u00e2r\u0131n ise r\u0131zas\u0131 al\u0131n\u0131r.” <\/span><\/em><\/strong>(Buh\u00e2r\u00ee, Nik\u00e2h, 41; Eb\u00fb D\u00e2v\u00fbd, (Avnu’l-Ma’b\u00fbd, II, 197) kural\u0131 esas al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/span>
<\/span><\/p>\n

Ensar’dan Hidame’nin k\u0131z\u0131 Hansa, Hz. Ai\u015fe’nin huzuruna gelip \u015fik\u00e2yette bulunmu\u015flard\u0131r. <\/span><\/strong>“Babam itibar\u0131n\u0131 artt\u0131rmak i\u00e7in, beni karde\u015finin o\u011flu ile evlendiriyor. Ben ise istemiyorum.”<\/span><\/em><\/strong> deyince Hz. Ai\u015fe, “Resul\u00fcllah (SAV) gelinceye kadar bekle”<\/em> diye oturtup Resul\u00fbllah (SAV) te\u015frif edince, Hz. Ai\u015fe durumu O’na anlatm\u0131\u015ft\u0131r. Resul\u00fcllah (SAV) hemen k\u0131z\u0131n babas\u0131n\u0131 \u00e7a\u011f\u0131rtm\u0131\u015f ve evlenme yetkisini k\u0131za verdi\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131r. Bunun \u00fczerine Hansa, Resul\u00fcllah’a (SAV) \u015fu itiraflarda bulunmu\u015flar ve: “Ya Resul\u00fcllah! Ben babam\u0131n yapt\u0131\u011f\u0131 bu nik\u00e2h\u0131 kabul ediyorum, ancak babalar\u0131n, k\u0131zlar\u0131na evlilikte b\u00f6yle yetkisinin olmad\u0131\u011f\u0131n\u0131 bildirmek istedim.”<\/em> (Nese\u00ee, Nik\u00e2h: 36) deyince mesele karara ba\u011flanm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Eb\u00fb Han\u00eefe’ye g\u00f6re; bul\u00fb\u011f \u00e7a\u011f\u0131na gelmi\u015f bir k\u0131z\u0131, hi\u00e7bir kimse zorla evlendirmeye kalk\u0131\u015famayacakt\u0131r. \u0130mam-\u0131 Azam’a g\u00f6re: K\u0131z\u0131n r\u0131zas\u0131 al\u0131nmadan yap\u0131lan evlendirmeler h\u00fck\u00fcms\u00fcz say\u0131lm\u0131\u015ft\u0131r; \u00e7\u00fcnk\u00fc Resul\u00fcllah (SAV): <\/span><\/strong>“A\u00e7\u0131k\u00e7a izin al\u0131nmadan dul kad\u0131nlar, r\u0131zalar\u0131 anla\u015f\u0131lmadan ise bek\u00e2r k\u0131zlar evlendirilemez” <\/span><\/em><\/strong>buyurmu\u015f,<\/span><\/strong> “Onun r\u0131zas\u0131 nas\u0131l anla\u015f\u0131l\u0131r?” <\/span><\/em><\/strong>sorusunu da <\/span><\/strong>“s\u00fck\u00fbtu ile”<\/span><\/em><\/strong> cevaplam\u0131\u015flard\u0131r. (Buh\u00e2r\u00ee, Nik\u00e2h, 40) \u0130mam Eb\u00fb Han\u00eefe ve Eb\u00fb Y\u00fbsuf’a g\u00f6re bul\u00fb\u011f ve r\u00fc\u015ft \u00e7a\u011f\u0131ndaki bir k\u0131z, velisinden izin almadan ve bizzat irade beyan\u0131 ile evlenebilir durumdad\u0131r. Bunu engelleyen bir delil bulunmad\u0131\u011f\u0131 gibi, ehliyet mefhumu da bunu gerekli k\u0131lmaktad\u0131r; mal\u0131 \u00fczerinde serbest\u00e7e tasarruf hakk\u0131 bulunan \u015fahs\u0131n, kendisi \u00fczerinde de tasarruf hakk\u0131 olacakt\u0131r. \u0130mam M\u00e2lik ve \u0130mam \u015eafi\u00ee’ye g\u00f6re bul\u00fb\u011f ve r\u00fc\u015ft \u00e7a\u011f\u0131na gelmi\u015f de olsa k\u0131z ve kad\u0131nlar, velilerinin izni olmadan ve bizzat irade beyanlar\u0131yla evlenmeleri sak\u0131ncal\u0131d\u0131r, bundan dolay\u0131 en iyisi, iki taraf\u0131n da -K\u0131z ve velinin- g\u00f6r\u00fc\u015f\u00fcn\u00fcn al\u0131nmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

Ve yine k\u0131z veya erkek, \u00f6l\u00fcm, \u015fiddetli dayak veya uzun m\u00fcddet hapis tehdidiyle nik\u00e2h akdine zorlan\u0131rlarsa, yap\u0131lan evlenme akdi fasit say\u0131lm\u0131\u015ft\u0131r. Resul\u00fcllah <\/strong>(SAV) bu hususta \u015f\u00f6yle buyurmu\u015flard\u0131r: “Cenab-\u0131 Hak, hata, unutma ve zorlanma ile yap\u0131lan amellerden dolay\u0131 \u00fcmmetimi, Benim i\u00e7in affetti.”<\/em><\/strong> (\u0130bni M\u00e2ce, Tal\u00e2k: 16)<\/span><\/p>\n

\u00d6zetle: Talak Suresi 4. ayetine ister k\u00fc\u00e7\u00fck k\u0131z anlam\u0131 verilsin, ister belirli bir fizyolojik neden kastedilsin, Kur’an k\u0131zlar\u0131n -ve erkeklerin- evlilik i\u00e7in “bulu\u011f ve r\u00fc\u015ft” \u015fart\u0131n\u0131 aramaktad\u0131r. \u00d6nyarg\u0131l\u0131 ve k\u00f6t\u00fc kas\u0131tl\u0131 insanlar\u0131n \u00e7amur atma gayretleri, sadece kendi k\u0131s\u0131r d\u00f6ng\u00fcleri i\u00e7inde at g\u00f6zl\u00fc\u011f\u00fc ile olaylar\u0131 yorumlama \u00e7abalar\u0131d\u0131r. “\u0130slam \u00fcst\u00fcnd\u00fcr, \u00e7\u00fcnk\u00fc her \u015feyi en iyi bilen ve adaletle h\u00fckmeden Allah’\u0131n kanun ve kurallar\u0131d\u0131r”<\/em>, bundan gerisi sadece laf\u0131 g\u00fczaft\u0131r. K\u00fc\u00e7\u00fck ya\u015ftaki \u00e7ocuklar\u0131n evlendirilmeleri Dinen ve vicdanen yanl\u0131\u015ft\u0131r ve yasakt\u0131r. Evlenme i\u00e7in bulu\u011f \u00e7a\u011f\u0131na ula\u015fmak yeterli say\u0131lmam\u0131\u015f, “re\u015fit olmak”<\/em> \u015fart\u0131 da aranm\u0131\u015ft\u0131r. R\u00fc\u015ft ya\u015f\u0131 ise; b\u00f6lgelere g\u00f6re de\u011fi\u015febilece\u011finden farkl\u0131 ya\u015f uygulamalar\u0131 olsa da, on sekiz ve alt\u0131ndaki \u00e7ocuklar\u0131n re\u015fit olmas\u0131 imk\u00e2ns\u0131zd\u0131r.<\/span><\/strong><\/p>\n

E. Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Mehmet G\u00f6rmez: <\/span><\/strong>“\u00c7ocuklara y\u00f6nelik istismar vurgusu yaparak, aylard\u0131r bu \u00fclkede \u00e7ocuk istismar\u0131n\u0131 konu\u015fmaktay\u0131z ve bu hepimizi insanl\u0131\u011f\u0131m\u0131zdan utand\u0131rmaktad\u0131r. \u00c7ocuk istismar\u0131 \u00f6yle bir azg\u0131nl\u0131kt\u0131r ki, e\u011fer bug\u00fcn k\u0131yamet kopacaksa yery\u00fcz\u00fcnde, \u00e7ocuklara kar\u015f\u0131 i\u015flenen istismar su\u00e7lar\u0131ndan dolay\u0131 k\u0131yamet kopacakt\u0131r”<\/span><\/em><\/strong> uyar\u0131s\u0131nda bulunmu\u015flard\u0131r. Aile haftas\u0131 dolay\u0131s\u0131yla (14 May\u0131s 2016) Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’na ba\u011fl\u0131 Din Hizmetleri Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc’n\u00fcn organize etti\u011fi, “Mahremiyet Ba\u011flam\u0131nda Sosyal Medya ve Aile” forumu, E. Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Mehmet G\u00f6rmez’in a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131yla ba\u015flam\u0131\u015ft\u0131. <\/span><\/strong>Sn. Mehmet G\u00f6rmez’in bu vesileyle tam da yeri gelmi\u015fken: <\/span><\/strong>“Yanl\u0131\u015f Kur’an ve S\u00fcnnet te’villeriyle ve hele gelenek-g\u00f6renek t\u00f6releriyle, k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z \u00e7ocuklar\u0131n\u0131n evlendirilmeleri sonucu olu\u015fan sosyal tahribatlara ve ruhsal travmalara da ke\u015fke de\u011finseydi!”<\/span><\/em><\/strong> temennimizi de aktarm\u0131\u015f olal\u0131m.<\/span><\/strong><\/p>\n

\u00c7ocuk evliliklerinin tan\u0131m\u0131 ve tahribatlar\u0131<\/span><\/strong><\/p>\n

\u00c7ocuk ya\u015fta evlili\u011fi tan\u0131mlayabilmek i\u00e7in, \u00f6ncelikli olarak \u00e7ocu\u011fun kim oldu\u011funa bakmak laz\u0131md\u0131r. T\u00fcrkiye’nin de taraf oldu\u011fu “\u00c7ocuk Haklar\u0131na Dair S\u00f6zle\u015fme”ye g\u00f6re; (18) ya\u015f\u0131n alt\u0131ndaki herkes (bebek, \u00e7ocuk, \u00f6n ergenlik ve ergenlik d\u00f6nemindeki ki\u015filer) \u00e7ocuk olarak tan\u0131mlanmaktad\u0131r. Hatta AKP H\u00fck\u00fcmetince (3 Temmuz 2005) tarihinde kabul edilen “\u00c7ocuk Koruma Kanunu”na g\u00f6re ise, “daha erken ya\u015fta ergin olsa bile, on sekiz ya\u015f\u0131n\u0131 doldurmam\u0131\u015f ki\u015filer” <\/em>\u00e7ocuk say\u0131lm\u0131\u015ft\u0131r. Buradan hareketle 18 ya\u015f\u0131ndan \u00f6nce yap\u0131lan evlilikler “\u00e7ocuk evlilikleri” ve on sekiz ya\u015f\u0131ndan \u00f6nce evlenen k\u0131z \u00e7ocuklar\u0131 ise “\u00e7ocuk gelin” olarak tan\u0131mlanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Erken ya\u015f evlilikleri, evlendirilen bireyden ba\u015flayarak domino etkisiyle t\u00fcm toplumda olumsuz sonu\u00e7lar do\u011furmaktad\u0131r. Fiziksel ve ruhsal geli\u015fimini tamamlamadan evlendirilen k\u0131z \u00e7ocuklar\u0131; e\u011fitimsizlik, yoksulluk, cahillik ve ba\u011f\u0131ml\u0131l\u0131k tuza\u011f\u0131na at\u0131lmakta, fiziksel, duygusal ve cinsel \u015fiddete maruz b\u0131rak\u0131lmaktad\u0131r. Erken ya\u015f evliliklerinin getirdi\u011fi bir di\u011fer olumsuzluk ise, erken ya\u015f gebelik ve do\u011fum ile birlikte ortaya \u00e7\u0131kan anne ve bebek \u00f6l\u00fcmlerindeki art\u0131\u015ft\u0131r. Konuyla ilgili yap\u0131lan ara\u015ft\u0131rmalarda, erken ya\u015f gebeliklerinde, gebelik ve do\u011fuma ba\u011fl\u0131 anne \u00f6l\u00fcmlerinin 4 kat fazla oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

T\u00fcrk Medeni Kanunu’nda evlilik i\u00e7in ya\u015f s\u0131n\u0131r\u0131 on yedi olarak belirlenmi\u015f, ola\u011fan\u00fcst\u00fc ko\u015fullarda ise h\u00e2kim onay\u0131yla on alt\u0131 ya\u015f\u0131nda da evlili\u011fin yolu a\u00e7\u0131lm\u0131\u015ft\u0131r. T\u00fcrk Ceza Kanunu’nda yer alan “on be\u015f ya\u015f\u0131n\u0131 doldurmu\u015f bir k\u0131z \u00e7ocu\u011fuyla evlenen ki\u015finin, \u015fik\u00e2yet \u00fczerine, alt\u0131 aydan, iki y\u0131la kadar hapis cezas\u0131 ile cezaland\u0131r\u0131laca\u011f\u0131” <\/em>h\u00fckm\u00fcyle ise, evlilik ya\u015f\u0131 z\u0131mni olarak on sekiz ya\u015f\u0131n alt\u0131nda tutulmaktad\u0131r. Yine T\u00fcrk Ceza Kanunu’nda \u00e7ocuklar\u0131n cinsel istismar\u0131na y\u00f6nelik su\u00e7lar a\u00e7\u0131klan\u0131rken, “\u00e7ocuk” on be\u015f ya\u015f\u0131n\u0131 tamamlamam\u0131\u015f birey olarak tan\u0131mlanmaktad\u0131r.<\/span><\/strong><\/p>\n

Bir bireyin soyut d\u00fc\u015f\u00fcnceyi de kapsayacak \u015fekilde d\u00fc\u015f\u00fcnebilmesi, karar verebilmesi ve sorumlulu\u011funu \u00fcstlenerek ya\u015fayabilmesi i\u00e7in bedensel, ruhsal ve zihinsel olarak belirli bir olgunlu\u011fa gelmesi laz\u0131md\u0131r. Bu da fizyolojik olarak on sekiz ya\u015f\u0131na kadar devam eden bir s\u00fcreci kapsamaktad\u0131r. \u00c7ocukluk d\u00f6neminde ergenli\u011fin \u00f6zel bir yeri bulunmaktad\u0131r. Ergenlik d\u00f6neminde ilk olarak fiziksel geli\u015fme ger\u00e7ekle\u015firken, daha sonra psikolojik ve toplumsal olgunla\u015fma olu\u015fmaktad\u0131r. Ergenlerin fiziksel geli\u015fmelerinin daha erken ya\u015flarda tamamlanmas\u0131na, ko\u015fut olarak \u00fcreme yeteneklerinin de giderek daha erken ya\u015flarda kazan\u0131ld\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

\u00c7ocukluk d\u00f6neminde yap\u0131lan evlilikler de a\u00e7\u0131k ve ac\u0131mas\u0131z bir istismard\u0131r. Ruhsal ve fiziksel geli\u015fimini tamamlamadan yap\u0131lan bu evliliklerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, \u00e7ocu\u011fun bilin\u00e7li r\u0131zas\u0131 d\u0131\u015f\u0131nda yap\u0131lmas\u0131 dolay\u0131s\u0131yla ‘erken ve zorla yap\u0131lan evlilikler’ olarak da tan\u0131mlanmaktad\u0131r. K\u0131z \u00e7ocuklar\u0131 erkek \u00e7ocuklar\u0131na nazaran \u00e7ok daha erken ya\u015fta evlendirildi\u011fi i\u00e7in, bu durumda k\u0131z \u00e7ocuklar\u0131 a\u00e7\u0131s\u0131ndan daha ciddi sorunlar ya\u015fanmaktad\u0131r. Bu da erken evlilikler \u00e7al\u0131\u015fmalar\u0131n\u0131n, daha fazla k\u0131z \u00e7ocuklar\u0131 \u00fczerine yo\u011funla\u015fmas\u0131 gereklili\u011fini ortaya \u00e7\u0131karmaktad\u0131r.<\/span><\/strong><\/p>\n

Evlenen k\u0131z \u00e7ocu\u011fun ruhsal ve bedensel geli\u015fmeleri olumsuz etkilenmekte ve b\u00fcy\u00fck tahribatlara yol a\u00e7maktad\u0131r. Erken evlilik yapan \u00e7ocuk, asl\u0131nda hen\u00fcz psiko-sosyal b\u00fcy\u00fcme ve geli\u015fmesini tamamlamam\u0131\u015ft\u0131r. Geli\u015fme d\u00f6neminde olan bir \u00e7ocuk, evlilik ile a\u011f\u0131r bir y\u00fck alt\u0131na sokulmaktad\u0131r. \u0130yi bir gelin ve anne olmas\u0131 rol\u00fcn\u00fc kald\u0131ramayan k\u0131zlarda, psikolojik sorunlar\u0131n yan\u0131 s\u0131ra, depresyon ve intiharlara bile rastlanmaktad\u0131r. <\/span><\/strong><\/p>\n

Do\u011furganl\u0131k \u00fczerine etkileri ise evlilik sonras\u0131 ba\u015flamaktad\u0131r. Pek \u00e7ok \u00fcreme ve cinsel sa\u011fl\u0131k durumu ile ilgili farkl\u0131 sorunlar ortaya \u00e7\u0131kmakta ve erken ya\u015fta do\u011furganl\u0131k da ba\u015flamaktad\u0131r. \u00d6zellikle kad\u0131nlar\u0131n fizyolojik \u00f6zelliklerinden dolay\u0131 cinsel yolla bula\u015fan enfeksiyonlara yakalanma olas\u0131l\u0131\u011f\u0131 artmakta ve sa\u011fl\u0131\u011f\u0131 bozulmaktad\u0131r. Gebelik ve do\u011fum her ya\u015f grubunda riskli iken, \u00e7ocukluk d\u00f6neminde bu risk olduk\u00e7a fazlad\u0131r, hem kad\u0131n\u0131n hem de do\u011facak bebe\u011finin \u00f6l\u00fcm riski artmaktad\u0131r. Fizyolojik geli\u015fimi tam olmayan kad\u0131n, do\u011fumun da zorlukla ger\u00e7ekle\u015fmesine ve daha fazla sa\u011fl\u0131k sorunu ya\u015fanmas\u0131na neden olmaktad\u0131r.<\/span><\/strong><\/p>\n

\u00c7ocuk evlilikleri, \u00e7ocuklar\u0131 aile ve arkada\u015flardan ay\u0131rmakta, ev i\u00e7i \u015fiddete maruz b\u0131rakmakta, geli\u015fimlerini ve e\u011fitimsel, sosyal ve mesleki alanda sahip olduklar\u0131 olanaklar\u0131 tehlikeye atmaktad\u0131r. \u00c7ocukluk haklar\u0131 ellerinden al\u0131nan gelinlerin ya\u015famlar\u0131n\u0131n ileriki d\u00f6nemleri de, \u00e7e\u015fitli olumsuzluklarla kararmaktad\u0131r.<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bunlardan dolay\u0131 \u00e7ocuk evliliklerini, \u00e7ocuk istismar\u0131 ve \u00e7ocu\u011fun cinsel istismar\u0131 olarak g\u00f6rmek laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc \u00e7ocuk ya\u015fta evlilikler, \u00e7ocuk ve insan haklar\u0131 ihlali kapsam\u0131ndad\u0131r. \u0130hlal edilen \u00e7ocu\u011fun bedensel b\u00fct\u00fcnl\u00fc\u011f\u00fc, ruhsal ve duygusal b\u00fct\u00fcnl\u00fc\u011f\u00fc oldu\u011fu unutulmamal\u0131d\u0131r. \u0130hlal edilen temel haklar\u0131 ise sa\u011fl\u0131k, e\u011fitim ve ya\u015fam hakk\u0131d\u0131r. Erken evlendirilen \u00e7ocuklar, \u00fcstlendikleri sorumluluklarla birlikte psikolojik bir\u00e7ok s\u0131k\u0131nt\u0131n\u0131n yan\u0131 s\u0131ra, fizyolojik sorunlarla da ba\u015f etmek zorunda kalmaktad\u0131r. Ve zaten \u00e7ocuk ya\u015fta “r\u0131za” kavram\u0131 hukuken var olamayaca\u011f\u0131 i\u00e7in, \u00e7ocuk evlilikleri “zorla-zoraki” evlilikler say\u0131lmaktad\u0131r. <\/span><\/strong><\/p>\n

Ve i\u015fte b\u00f6yle bir zorbal\u0131\u011fa Ayet ve Hadislerden k\u0131l\u0131f uydurmaya \u00e7al\u0131\u015fmak, hem \u0130slam’a iftirad\u0131r, hem de din d\u00fc\u015fmanlar\u0131na a\u00e7\u0131k\u00e7a koz sunmakt\u0131r.<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> (Bak: Y\u00fcce Kur’an’\u0131n Mana ve Mesaj\u0131 – T\u00fcrk\u00e7e Meali Kerim – Ahmet-Abdullah Akg\u00fcl –<\/span><\/span> Furkan Ne\u015friyat, Talak: 4 ve \u00a0Nisa: 6 ayetleri)<\/span>
<\/span><\/p>\n

[2]<\/a> Buhar\u00ee, M\u00fcslim, Ahmed b. Hanbel rivayet etmi\u015ftir. (bk. Neylu’l-Evtar, 6\/120).<\/span>
<\/span><\/p>\n

[3] <\/sup><\/span>Bak: Musa Carullah, Hatun, 81, Kitabiyat yy. Trc. Mehmet G\u00f6rmez<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

Not: Bu yaz\u0131n\u0131n tamam\u0131 TBMM Ba\u015fkan\u0131 Sn. \u0130smail Kahraman’a, Milli E\u011fitim Bakan\u0131 Sn. \u0130smet Y\u0131lmaz’a, Diyanet \u0130\u015fleri Ba\u015fkan Vekili ve Din \u0130\u015fleri Y\u00fcksek Kurulu Ba\u015fkan\u0131 Sn. Ekrem Kele\u015f’e ve E. Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Sn. Mehmet G\u00f6rmez’e de g\u00f6nderilmi\u015ftir. \u00a0 K\u00dc\u00c7\u00dcK KIZLARIN EVLEND\u0130R\u0130LMES\u0130 VE M\u00dcFT\u00dcLER\u0130N N\u0130K\u00c2H KIYMASI \u00a0 \u00a0 Resmi olmayan, devlet himayesi ve garantisi ta\u015f\u0131mayan; […]<\/p>\n","protected":false},"author":20,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-4363","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4363"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4363\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}