{"id":4431,"date":"2017-09-30T22:00:00","date_gmt":"2017-09-30T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/09\/30\/seytanin-icimizdeki-isbirlikcisive-herkesin-gizli-yahudisi-nefis\/"},"modified":"2025-10-25T16:38:41","modified_gmt":"2025-10-25T13:38:41","slug":"seytanin-icimizdeki-isbirlikcisi-ve-herkesin-gizli-yahudisi-nefis","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/seytanin-icimizdeki-isbirlikcisi-ve-herkesin-gizli-yahudisi-nefis\/","title":{"rendered":"\u015eEYTANIN \u0130\u00c7\u0130M\u0130ZDEK\u0130 \u0130\u015eB\u0130RL\u0130K\u00c7\u0130S\u0130 VE HERKES\u0130N G\u0130ZL\u0130 YAHUD\u0130S\u0130: NEF\u0130S!"},"content":{"rendered":"

 <\/p>\n

Y\u00fcce Mevla insan\u0131, hem toplum halinde ve sosyal bir d\u00fczen i\u00e7inde ya\u015fayacak ve birbirlerinin marifet ve meziyetlerinden yararlanacak bir f\u0131tratta yaratm\u0131\u015f; hem de ki\u015filik haklar\u0131n\u0131 ve \u015fahsi hayat\u0131n\u0131 \u00f6zg\u00fcrce koruyup kullanacak bir istidatla donatm\u0131\u015ft\u0131r. \u0130\u015fte bireylerin kendi benli\u011fini ve ba\u015fkalar\u0131ndan fark edici \u00f6zellik ve h\u00fcrriyetini temsil eden ve onu mesuliyet alt\u0131na iten \u00f6zg\u00fcn \u015fahsiyetine NEF\u0130S tabir olunmaktad\u0131r. Bu NEF\u0130S\u2019lerimiz hem \u00f6zg\u00fcrl\u00fck ve \u00f6zg\u00fcven kayna\u011f\u0131m\u0131z, hem de imtihan arac\u0131m\u0131zd\u0131r. Nefsinin keyfi ve zalim arzular\u0131na kap\u0131lanlar hayvanl\u0131k hatta \u015feytanl\u0131k derecesine yuvarlanacak, Onu disiplinize edip dizginleyen ve s\u00fcrekli e\u011fitip hayra hizmet ettirenler ise olgun ve onurlu insan mertebesine y\u00fckselmi\u015f olacakt\u0131r. Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, nefsi ba\u011f\u0131ml\u0131l\u0131klardan, d\u00fcnyevi tutkulardan ve ideolojik saplant\u0131lar\u0131ndan kurtulmu\u015f olmakt\u0131r. Hayvani ve \u015fehvani duygular\u0131n k\u00f6lesi ve basit korkular\u0131n ve arzular\u0131n esiri olanlar, insani h\u00fcrriyet ve haysiyetin tad\u0131na asla varamayacak, bunlara t\u00fcm demokratik imk\u00e2nlar\u0131n ve temel insan haklar\u0131n\u0131n sunulmas\u0131 da hi\u00e7bir i\u015fe yaramayacakt\u0131r. Bu ger\u00e7ek \u00f6zg\u00fcrl\u00fck ve olgunlu\u011fa ula\u015fanlar, \u015fuurlu ve uyan\u0131k insanlard\u0131r. B\u00f6ylesi uyan\u0131k ve ayd\u0131nl\u0131k bir insan, uykudaki bir alay kalabal\u0131\u011f\u0131 uyand\u0131rmaya yeterli olacakt\u0131r. Bizim referans kayna\u011f\u0131m\u0131z, inanc\u0131m\u0131z ve vicdan\u0131m\u0131z olursa, akl\u0131m\u0131z asla \u015fa\u015fmayacakt\u0131r. \u0130ster tabanca mermisi, ister top g\u00fcllesi, ister atom f\u00fczesi kullans\u0131n ve isterse tebli\u011f makalesi yazs\u0131n; insan hedefini do\u011fru saptamad\u0131ktan, iyi ni\u015fan almad\u0131ktan ve namluya do\u011fru mermi koymad\u0131ktan sonra, s\u00fcrekli karavana s\u0131kacak ve bo\u015funa \u00e7\u0131rp\u0131nacakt\u0131r.<\/span><\/strong><\/p>\n

Nefsin \u00e7e\u015fitli dereceleri ve olgunla\u015fma s\u00fcre\u00e7leri vard\u0131r:<\/span><\/strong><\/p>\n

Emm\u00e2re Nefis: Hep k\u00f6t\u00fcl\u00fckleri emreden ve k\u00fcfre s\u00fcr\u00fckleyen nefis! <\/span><\/strong><\/p>\n

\u201c(Yoksa) Ben (b\u00f6b\u00fcrlenip) nefsimi temize \u00e7\u0131karamam (b\u00f6yle bir d\u00fc\u015f\u00fcnce pe\u015finde de\u011filim). <\/span><\/em><\/strong>\u00c7\u00fcnk\u00fc ger\u00e7ekten (her) nefis -Rabbimin kendisini esirgedi\u011fi d\u0131\u015f\u0131nda- var g\u00fcc\u00fcyle k\u00f6t\u00fcl\u00fc\u011f\u00fc emredicidir. <\/span><\/em><\/strong>\u015e\u00fcphesiz, benim Rabbim, Ba\u011f\u0131\u015flayand\u0131r, Esirgeyendir.\u201d<\/span><\/em><\/strong> (Yusuf: 53) ayetinde Nefsi Emmare’ye i\u015faret olunmaktad\u0131r.<\/span><\/p>\n

Bu nefse sahip olanlar, birazc\u0131k nimet veya zahmet i\u00e7in h\u0131rs ve \u00f6fkelerini yenemediklerinden, herkese sald\u0131rabilen, hatta katledebilen insanlard\u0131r. \u015eeytan, kendilerinin dostu ve y\u00f6neticisi olmu\u015f, \u015fehvet ve enaniyetle doldurmu\u015f, \u015f\u00fcphe ve kuruntu ile onlar\u0131 azg\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r. H\u0131rs\u0131zl\u0131k, iftira, yalanc\u0131l\u0131k, i\u00e7ki, kumar, zina, cinsi sap\u0131kl\u0131k ve dedikoduya dalm\u0131\u015flard\u0131r. \u0130manlar\u0131 lafta kald\u0131\u011f\u0131ndan, zerre kadar Allah’tan korkmazlar. D\u00fcnyan\u0131n ge\u00e7ici meta\u0131n\u0131 ve nefsi arzular\u0131n\u0131 tanr\u0131la\u015ft\u0131rm\u0131\u015flard\u0131r. Bunlar s\u00fcrekli k\u00e2firlerin, zalimlerin ve hainlerin saf\u0131nda yer almaktad\u0131r.<\/span><\/strong><\/p>\n

Levv\u00e2me Nefis: K\u00f6t\u00fc y\u00f6nlerini g\u00f6ren ve eksiklikleri ile y\u00fczle\u015fen nefis! <\/span><\/strong><\/p>\n

“Ve yine kesinlikle (d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131n\u0131 kontrol alt\u0131na alamay\u0131p k\u00f6t\u00fcl\u00fc\u011fe kaymalar\u0131, b\u00f6ylece ibadet ve hizmetten kaytarmalar\u0131 y\u00fcz\u00fcnden s\u00fcrekli) <\/span><\/em><\/strong>kendini k\u0131nay\u0131p duran (uyaran) nefse <\/span><\/em><\/strong>(sorumlu ve \u015fuurlu kimseye) <\/span><\/em><\/strong>de kasem ederim.”<\/span><\/em><\/strong> (K\u0131yamet: 2) ayeti Nefsi Levvame’yi anlatmaktad\u0131r.<\/span><\/p>\n

Kendini k\u0131nayan, ay\u0131playan, haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131ndan rahats\u0131zl\u0131k duyan nefis demektir. Gaflet uykusundan uyanarak ger\u00e7ekleri fark eden, i\u015fledi\u011fi g\u00fcnahlardan dolay\u0131 pi\u015fmanl\u0131k duyan ve t\u00f6vbe etmeye ba\u015flayan nefisin durumudur. Emm\u00e2re Nefis’teki k\u00f6t\u00fc ve k\u00fcf\u00fcr s\u0131fatlar, Levv\u00e2me Nefis’te de mevcuttur, ama bu k\u00f6t\u00fc halinin fark\u0131ndad\u0131r ve kurtulma arzusu uyanm\u0131\u015ft\u0131r. Bazen ruhi ve melek\u00ee kuvvetleri hissederek Y\u00fcce Yarat\u0131c\u0131s\u0131na s\u0131\u011f\u0131n\u0131p ibadet eder ve b\u00f6ylece do\u011fru yola girer, bazen de Emm\u00e2re Nefis’in etkisinde kalarak isyan eder, g\u00fcnah i\u015fler. Sonunda da pi\u015fmanl\u0131k duyarak t\u00f6vbe eder. Yani bir bocalama d\u00f6nemindedir. Hal\u00e2 k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fck ehlinin yan\u0131ndad\u0131r, ama iyilere de hak verilmekte ve \u00f6zenti duyulmaktad\u0131r.<\/span><\/strong><\/p>\n

M\u00fclhime Nefis: \u0130yilik ve istikamete y\u00f6nlendirilen nefis! <\/span><\/strong>“(\u0130nsan olarak yarat\u0131lan her) Nefse ve ona \u2018bir d\u00fczen i\u00e7inde bi\u00e7im verene\u2019.” “Sonra da (her nefse) <\/span><\/em><\/strong>f\u00fccurunu (k\u00f6t\u00fcl\u00fcklerini) ve takvas\u0131n\u0131 (k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fckten sak\u0131nma \u00e7arelerini) ilham edip <\/span><\/em><\/strong>(\u00f6\u011fretene yemin olsun ki).” <\/span><\/em><\/strong><\/p>\n

“Onu (nefsinin k\u00f6t\u00fc arzu ve al\u0131\u015fkanl\u0131klar\u0131n\u0131) temizleyip terbiye eden felaha eri\u015fmi\u015ftir.” “Ve onu (nefsini ve k\u00f6t\u00fcl\u00fcklerini) sar\u0131p \u00f6rten (kirli niyetini ve mel\u00e2netini gizleyip riyak\u00e2rl\u0131k eden) de fitne ve fel\u00e2kete s\u00fcr\u00fcklenmi\u015ftir.”<\/span><\/em><\/strong> (\u015eems: 7-10) ayetlerinde Nefsi M\u00fclhime’ye haber buyrulmaktad\u0131r.<\/span><\/p>\n

\u201c\u0130lham alan nefis\u201d<\/span><\/em><\/strong> anlam\u0131na gelir. \u0130lham ise Allah taraf\u0131ndan kalbe gelen mana, sezgi, do\u011fu\u015f demektir. Hikmet ehline g\u00f6re M\u00fclhime Nefis’in s\u0131fatlar\u0131; ilim, do\u011fruluk, tevazu, gayret, c\u00f6mertlik, sab\u0131r ve \u015f\u00fck\u00fcr’d\u00fcr. Bu s\u0131fatlar\u0131 her kim kazanm\u0131\u015f ise, M\u00fclhime Nefis basama\u011f\u0131na y\u00fckselir. Manevi ikram, ihsan ve yard\u0131ma mazhar olarak ilham almaya ba\u015flar. <\/span><\/strong>“… Allah bilir siz bilmezsiniz…”<\/span><\/em><\/strong> (Bakara: 216) ayetinin de belirtti\u011fi gibi neyin iyi neyin k\u00f6t\u00fc, neyin iman neyin k\u00fcf\u00fcr, neyin nank\u00f6rl\u00fck neyin \u015f\u00fck\u00fcr oldu\u011funu, Cenab\u0131 Hakk kullar\u0131na ilham ile hissettirmektedir. Y\u00fcce Yarat\u0131c\u0131, nefsin iyili\u011fe y\u00f6nelmesinden sonra ilham\u0131 da melekleri vas\u0131tas\u0131yla yapmaktad\u0131r. <\/span><\/strong>“Muhakkak ki (Rabbimiz Allah’t\u0131r) deyip, sonra do\u011frulukta devam edenler \u00fczerine melekler s\u00fcrekli inerek \u015f\u00f6yle derler: Korkmay\u0131n, \u00fcz\u00fclmeyin de size vaat olunan cennete sevinin. Biz sizin hem D\u00fcnyada ve hem de ahirette dostlar\u0131n\u0131z\u0131z…”<\/span><\/em><\/strong> (Fussilet: 30-31) B\u00f6ylece kulun, ilham almak suretiyle iman\u0131 ve ilmi yava\u015f yava\u015f artar ve iyi \u00f6zellik ve s\u0131fatlarla donanmaya ba\u015flar. Art\u0131k iyilerin ve iman ehlinin taraf\u0131nda saf tutmaktad\u0131r.<\/span><\/strong><\/p>\n

Bu arada ilham ve vahiy<\/em> kavramlar\u0131n\u0131 anlamak i\u00e7in “\u0130kra’=oku!”<\/em> hitab\u0131 \u00fczerine durmak laz\u0131md\u0131r<\/span><\/strong><\/p>\n

\u201cOkumak\u201d kelime olarak iki anlam ta\u015f\u0131r:<\/span><\/strong><\/p>\n

Birincisi, <\/span><\/strong>\u201cbakmaya\u201d <\/span><\/strong>dayal\u0131 bir olguda, bakt\u0131\u011f\u0131 \u015feyin ne oldu\u011funu anlamakt\u0131r. \u0130kincisi, <\/span><\/strong>\u201cg\u00f6rmeye\u201d <\/span><\/strong>dayal\u0131 bir durumda, bakt\u0131\u011f\u0131 \u015feyi \u201cde\u011ferlendirmek ve kavramakt\u0131r”. \u201cBakmakla\u201d, \u201cg\u00f6rmek\u201d farkl\u0131d\u0131r; herkes \u201cbakar\u201d, ama “g\u00f6ren” \u00e7ok azd\u0131r. \u201cBasar\u201d, bakar; \u201cbasiret\u201d ise g\u00f6r\u00fcp kavrar. Yani \u201cg\u00f6rmek\u201dten murat, g\u00f6rd\u00fc\u011f\u00fcn\u00fcn anlam\u0131n\u0131 \u00e7\u00f6z\u00fcp onun i\u00e7 y\u00fcz\u00fcne vak\u0131f olmakt\u0131r.<\/span><\/strong><\/p>\n

Bir \u015feyi duyup dinleyebilirsiniz, ama o dinledi\u011finiz \u015feyi anlay\u0131p de\u011ferlendirebilmek i\u00e7in g\u00fc\u00e7l\u00fc bir ak\u0131l, mant\u0131k ve muhakeme kuvveti laz\u0131md\u0131r… Bunun gibi, bakt\u0131\u011f\u0131n\u0131 g\u00f6rmek de ayr\u0131 bir feraset ve fazilet vasf\u0131d\u0131r. \u0130\u015fte \u201cokumak\u201d da bir anlam\u0131yla bakt\u0131\u011f\u0131n yaz\u0131l\u0131 metini de\u015fifre etmek, \u00e7\u00f6zmek anlam\u0131na geldi\u011fi gibi; bir di\u011fer anlam\u0131yla da bakt\u0131\u011f\u0131n\u0131 g\u00f6rmek; g\u00fc\u00e7l\u00fc bir mant\u0131k, muhakeme ile ondan yeni anlamlar \u00e7\u0131kartmak suretiyle o \u015feyi de\u011ferlendirmek anlam\u0131n\u0131 ta\u015f\u0131r…<\/span><\/strong><\/p>\n

Peygamberimiz Hz. Muhammed (SAV) neyi okumu\u015flard\u0131?<\/span><\/strong><\/p>\n

Maalesef en \u00e7ok sevdi\u011fimiz \u015fey tart\u0131\u015fmak; ama en sevmedi\u011fimiz \u015fey de tart\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin asl\u0131n\u0131 ara\u015ft\u0131rmakt\u0131r! Yapt\u0131\u011f\u0131m\u0131z tart\u0131\u015fmalar\u0131n pek \u00e7o\u011fu kulaktan dolma, sade duyuma ba\u011fl\u0131 verilere dayan\u0131r… Oysa s\u00f6zlerimizin ve d\u00fc\u015f\u00fcncelerimizin ne dereceye kadar hakl\u0131 ve mant\u0131kl\u0131 oldu\u011funu kendimize sormam\u0131z ve \u00fczerinde kafa yormam\u0131z laz\u0131md\u0131r. <\/span><\/strong><\/p>\n

\u015eimdi, ger\u00e7e\u011fini hi\u00e7 d\u00fc\u015f\u00fcn\u00fcp ara\u015ft\u0131rmad\u0131\u011f\u0131m\u0131z bir konu \u00fczerinde yo\u011funla\u015fal\u0131m.<\/span><\/strong><\/p>\n

Hz. Muhammed (AS) okuma-yazma biliyor muydu?<\/span><\/strong><\/p>\n

Hz. Muhammed (AS) neyi \u201cOku\u201dmu\u015ftu?<\/span><\/strong><\/p>\n

“Oku” hitab\u0131 geldi\u011finde, Hz. Muhammed (AS) \u00f6n\u00fcne yaz\u0131l\u0131 bir metin mi konmu\u015ftu?<\/span><\/strong><\/p>\n

Elbette ki hay\u0131r! Allah Ras\u00fbl\u00fc\u2019n\u00fcn eline verilmi\u015f yaz\u0131l\u0131 bir metin yoktu! Peki, yaz\u0131l\u0131 bir metin eline verilmedi\u011fine g\u00f6re, Efendimizin okuyup-yazma bilip bilmemesini tart\u0131\u015fmak ne i\u015fe yar\u0131yordu?<\/span><\/strong><\/p>\n

Eline yaz\u0131l\u0131 bir metin verilmedi\u011fine g\u00f6re; \u201cOKU\u201d uyar\u0131s\u0131yla Allah Ras\u00fbl\u00fc Muhammed (AS)\u2019\u0131n neyi <\/span><\/strong>\u201cOku\u201d<\/span><\/strong>mas\u0131 isteniyordu. Efendimizden istenen yaz\u0131l\u0131 bir metni okumak olmad\u0131\u011f\u0131na g\u00f6re; Hz. Muhammed’e yap\u0131lan “OKU” hitab\u0131n\u0131n amac\u0131n\u0131 acaba nas\u0131l anlamam\u0131z gerekiyordu?<\/span><\/strong><\/p>\n

“Kareetil Mer’et\u00fc”<\/span><\/em><\/strong> (Kad\u0131n “hay\u0131z” g\u00f6rd\u00fc) demektir.<\/span><\/strong><\/p>\n

“Ekreetil Mer’etu”<\/span><\/em><\/strong> (Kad\u0131n “Kur'” sahibi oldu) anlam\u0131na gelmektedir.<\/span><\/strong><\/p>\n

Arap\u00e7a dil bilimciler, <\/span><\/strong>“Kur’\u00fcn”<\/span><\/em><\/strong> s\u00f6zc\u00fc\u011f\u00fcn\u00fcn, toplad\u0131, cem etti anlam\u0131na gelen <\/span><\/strong>“Karee”<\/span><\/em><\/strong> fiilinden geldi\u011fini belirtir. Sonralar\u0131 <\/span><\/strong>“kan\u0131n rahimde birikip temizlik ve hay\u0131z halini bir arada toplamas\u0131” <\/span><\/em><\/strong>nedeniyle kad\u0131nlar\u0131n \u00f6zel durumu bu kelime ile ifade edilmi\u015ftir.<\/span><\/strong><\/p>\n

Bakara: 228 ayetinde <\/span><\/strong>“Selasete Kurui”<\/span><\/em><\/strong> (temizlikten hay\u0131zl\u0131\u011fa \u00fc\u00e7 giri\u015f) \u015feklindedir.<\/span><\/strong><\/p>\n

Ebu Davut (297, Tirmizi 1\/199) tahri\u00e7 ettikleri hadisi \u015ferifte <\/span><\/strong>“Eyyame ekraiki”<\/span><\/em><\/strong> (hay\u0131z oldu\u011fun g\u00fcnler) ifadesi ge\u00e7mektedir.<\/span><\/strong><\/p>\n

Ve yine <\/span><\/strong>“K\u0131raet”<\/span><\/em><\/strong> Kuran’da; harfleri ve kelimeleri birbirlerine ekleyip cem etmek suretiyle anlaml\u0131 c\u00fcmleleri ve ifadeleri dile getirme anlam\u0131nda zikredilmi\u015ftir. Zaten <\/span><\/strong>“Kur’an” <\/span><\/strong>kelimesi de, t\u0131pk\u0131 <\/span><\/strong>“kefere”<\/span><\/strong> k\u00f6k\u00fcnden <\/span><\/strong>“k\u00fcfran” <\/span><\/strong>\u00fcretilmesi gibi <\/span><\/strong>“Karee” <\/span><\/strong>k\u00f6k\u00fcnden t\u00fcretilmi\u015ftir.<\/span><\/strong><\/p>\n

“(Ey Nebim, Cebrail Sana vahiy getirdi\u011finde) Onu (Kur\u2019an\u2019\u0131 kavray\u0131p ezberlemek i\u00e7in) aceleye kap\u0131l\u0131p dilini onunla hareket ettirip-durman (yersizdir).”<\/span><\/em><\/strong><\/p>\n

“\u00c7\u00fcnk\u00fc \u015f\u00fcphesiz, Onu (Kur\u2019an\u2019\u0131 kalbinde) toplamak ve Onu (Sana) okutmak Bize ait (bir i\u015f)tir.”<\/span><\/em><\/strong><\/p>\n

“\u015eu halde, Biz Onu (do\u011frudan veya Cebrail vas\u0131tas\u0131yla vahyedip) okudu\u011fumuz zaman, Sen de (\u00f6nce) Onun okunu\u015funu (dikkatle) izle.”<\/span><\/em><\/strong><\/p>\n

“Sonra muhakkak Onu a\u00e7\u0131klamak Bize ait (bir i\u015f)tir.”<\/span><\/em><\/strong> (<\/span><\/strong>K\u0131yamet: 16-19) ayetleri bunu a\u00e7\u0131k\u00e7a bildirmektedir.<\/span><\/strong><\/p>\n

“<\/span><\/strong><\/em><\/span>Tekarre’tu…”<\/span><\/em><\/strong>:<\/span><\/strong> Tedricen ve teenni ile yani manaya ve maksada n\u00fcfuz ederek okuyup anlama i\u015fidir.<\/span><\/strong><\/p>\n

Art\u0131k anl\u0131yoruz ki, bu “Okumak” = kar\u015f\u0131l\u0131kl\u0131 konu\u015fma de\u011fildir. Emredilen okumak = \u00f6n\u00fcne konulan yaz\u0131l\u0131 bir levhay\u0131, bir bildiri mesajlar\u0131n\u0131, bir bilgisayar ekran\u0131na yans\u0131t\u0131lan notlar\u0131 “oku” hitab\u0131 da de\u011fildir. Yunus Emre’nin:<\/span><\/strong><\/p>\n

“E\u011fer kalbin defter\/ekran ise, neyler elin kalemi?” <\/span><\/em><\/strong>m\u0131sra\u0131 okuman\u0131n ne oldu\u011funu belirtmektedir.<\/span><\/strong><\/p>\n

As\u0131l <\/span><\/strong>okumak<\/span><\/strong>, g\u00f6n\u00fcl ekran\u0131na yans\u0131t\u0131lan Rahmani mana ve mesajlar\u0131:<\/span><\/strong><\/p>\n

a) Toparlay\u0131p hat\u0131rda tutmak, bunlar\u0131 anlamaya ve kavramaya \u00e7al\u0131\u015fmak,<\/span><\/strong><\/p>\n

b) Bunlar\u0131n do\u011frulu\u011funa ve l\u00fczumuna inanmak,<\/span><\/strong><\/p>\n

c) Bunlar\u0131n emrini ve gere\u011fini yerine getirip bizzat ya\u015famak ve uygulamakt\u0131r. Bunun i\u00e7in de, mesaj al\u0131c\u0131 duygular\u0131n ve frekanslar\u0131n a\u00e7\u0131k ve g\u00f6n\u00fcl ekran\u0131n\u0131n temiz ve ayd\u0131nl\u0131k olmas\u0131 \u015fartt\u0131r. Seher vaktindeki ve fecirdeki k\u0131raat bunun i\u00e7in \u00f6nemli say\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

“G\u00fcne\u015fin sarkmas\u0131ndan gecenin kararmas\u0131na kadar(ki vakitlerde ve Cebrail\u2019in \u00f6\u011fretti\u011fi \u015fekilde) namaz\u0131 k\u0131l, fecr vakti (namazda okunan) Kur’an’\u0131 (\u00f6nemse), i\u015fte o fecr (sabah namaz\u0131 meleklerce) \u015fahid olunan (makbul bir ibadet an\u0131)d\u0131r.”<\/span><\/em><\/strong> (\u0130sra: 78) ayeti bu durumu vurgulamaktad\u0131r.<\/span><\/p>\n

Sahihi Buhari’de ve Sahihi M\u00fcslim’de nakledilen hadisi \u015ferifte bu olay \u015f\u00f6yle aktar\u0131lm\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

Ras\u00fblu Ekrem (SAV), evvela aynen ger\u00e7ekle\u015fen r\u00fcyalar g\u00f6rmeye ba\u015flam\u0131\u015ft\u0131\u2026 Bir r\u00fcya g\u00f6rmezdi ki, fecri sad\u0131k gibi zuhur etmi\u015f olmas\u0131n… Sonra halvetten ho\u015flan\u0131r olmu\u015flard\u0131. Hira tepesindeki ma\u011faraya \u00e7ekilip, bir\u00e7ok gece, orada dua ve tefekk\u00fcre dalard\u0131. Bunun i\u00e7in de, az\u0131\u011f\u0131n\u0131 da yan\u0131na al\u0131rd\u0131. Sonra tekrar Hz. Hatice’nin yan\u0131na gelir, bir miktar az\u0131k al\u0131r, gene Hira’ya yollan\u0131rd\u0131\u2026<\/span><\/strong><\/p>\n

Nihayet bir g\u00fcn Hira tepesindeyken, O’na, Hakk\u0131n mesaj\u0131, Cebrail’in hitab\u0131 ula\u015fm\u0131\u015ft\u0131. Kendisine g\u00f6r\u00fcnen Melek “\u0130KRA”\u2013”OKU!” demeye ba\u015flam\u0131\u015f, Efendimiz ise “Ben OKUYANLARDAN de\u011filim!\u2026”<\/em> \u015feklinde yan\u0131tlam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Bu olay\u0131 Ras\u00fblullah \u015f\u00f6yle anlatm\u0131\u015flard\u0131:<\/span><\/strong><\/p>\n

Bu cevab\u0131m \u00fczerine Melek hemen Beni tuttu ve v\u00fccudumu sar\u0131p \u00f6ylesine s\u0131kt\u0131 ki, takatim neredeyse t\u00fckeniyordu… Sonra gene sal\u0131verdi ve Bana: “\u0130KRA”-“OKU!” diye tekrarlad\u0131. Ben de: <\/span><\/strong>“Ben Okuyanlardan de\u011filim”<\/span><\/em><\/strong> diye hat\u0131rlatt\u0131m\u2026 Der demez Beni yine tuttu ve \u00f6yle bir s\u0131kt\u0131 ki, can\u0131ma tak dedi\u2026 Ve sal\u0131verdi ve tekrar; \u201c\u0130KRA”-“OKU!” diye uyard\u0131. Ben de yine; <\/span><\/strong>“Okuyanlardan de\u011filim”<\/span><\/em><\/strong> deyince, bunun \u00fczerine Beni \u00fc\u00e7\u00fcnc\u00fc defa, yine s\u0131kt\u0131, sonra b\u0131rakt\u0131 ve derhal: <\/span><\/strong>“OKU!\u2026<\/span><\/em><\/strong> Seni yaratan Rabbinin ad\u0131yla OKU\u201d <\/span><\/em><\/strong>ayetlerini duyurdu.<\/span><\/strong><\/p>\n

Bundan sonra Ras\u00fblullah evine d\u00f6n\u00fcyor, y\u00fcre\u011fi \u00e7arp\u0131yor, karma\u015f\u0131k duygular i\u00e7inde k\u0131vran\u0131yordu. Hz. Hatice’ye d\u00f6n\u00fcp<\/span><\/strong>: “Beni \u00f6rt\u00fcn, \u00f6rt\u00fcn”<\/em><\/span><\/strong>; diyerek bir k\u00f6\u015feye \u00e7ekiliyordu. Nihayet heyecan\u0131 yat\u0131\u015f\u0131nca, o zaman Hz. Hatice’ye durumu anlat\u0131p; <\/span><\/strong>“Kendimden cidden korktum!”<\/span><\/em><\/strong> buyurmu\u015ftu. <\/span><\/strong>Hatice Validemiz <\/span><\/strong>ise: <\/span><\/strong>“Hay\u0131r, vallahi Cen\u00e2b-\u0131 Allah hi\u00e7bir vakit Seni peri\u015fan etmez\u2026 \u00c7\u00fcnk\u00fc Sen, akrabana iyilik eder, k\u00fclfetlere tahamm\u00fcl g\u00f6sterirsin, helalinden kazan\u0131r, yoksula yedirirsin… Misafire ikram eder, ihtiya\u00e7 duyanlara yard\u0131ma yeti\u015firsin…”<\/span><\/em><\/strong> diyerek O’na tesellide bulunmu\u015ftu. Ve bundan sonra, O’nu al\u0131p, amcazadesi Meleket\u00fcl Nevfele u\u011fram\u0131\u015ft\u0131. Varaka ad\u0131yla da bilinen Nevfel cahiliyet zaman\u0131nda iken, Nasraniyeti kabul etmi\u015f bir zatt\u0131. \u0130branice yazmas\u0131n\u0131 bilir ve \u0130branice \u0130ncil yazard\u0131\u2026 Art\u0131k pek ihtiyarlam\u0131\u015f ve g\u00f6zleri kapanm\u0131\u015ft\u0131. Onun yan\u0131na var\u0131nca Hatice Validemiz: <\/span><\/strong><\/p>\n

“<\/span>Amcazadem, bak birader zadeni getirdim, O’nu bir dinle\u2026”<\/span><\/em><\/strong> deyince Varaka, Efendimize: <\/span><\/p>\n

“Birader zadem ne g\u00f6r\u00fcyorsun?…”<\/span><\/em><\/strong> diye sormu\u015flar, Ras\u00fblullah da g\u00f6rd\u00fcklerini anlatm\u0131\u015flard\u0131. Bunun \u00fczerine Varaka:<\/span><\/p>\n

“Bu g\u00f6r\u00fcnen <\/span><\/em><\/strong>o Namustur <\/span><\/em><\/strong>ki, Cen\u00e2b-\u0131 Allah, O’nu Hz. Musa\u2019ya indirmi\u015f idi!.. Ne olurdu ben gen\u00e7 olsayd\u0131m da, kavminin Seni \u00e7\u0131karaca\u011f\u0131 zaman hayatta bulunsayd\u0131m…”<\/span><\/em><\/strong> dile\u011fini aktarm\u0131\u015ft\u0131.<\/span><\/p>\n

Ras\u00fblullah (SAV); “Acayip!.. Onlar Beni yurdumdan da m\u0131 \u00e7\u0131karacaklar?..”<\/em><\/strong> diye sorunca Varaka; <\/span><\/p>\n

“Evet Senin getirdi\u011fin gibi (hakikatli) bir \u015feyi getiren hi\u00e7bir insan yoktur ki, d\u00fc\u015fmanl\u0131\u011fa maruz kalmas\u0131n ve bulundu\u011fu yerden \u00e7\u0131kart\u0131lmas\u0131n… E\u011fer o g\u00fcn\u00fcne yeti\u015firsem, her halde Sana kesinlikle yard\u0131mc\u0131 olaca\u011f\u0131m” <\/span><\/em><\/strong>ifadelerini kullanm\u0131\u015ft\u0131.<\/span><\/p>\n

Bu durumda en geni\u015f kapsam\u0131yla “Melek” ne anlam ta\u015f\u0131rd\u0131?<\/span><\/strong><\/p>\n

Elmal\u0131 Hamdi Yaz\u0131r merhum, tefsirinde \u015fu bilgiyi payla\u015fmaktad\u0131r:<\/span><\/strong><\/p>\n

“…Cinsi mel\u00e2ike, kudret ve tekvini il\u00e2hinin, <\/span><\/em><\/strong>vahdetten kesrete tevezz\u00fcunu <\/span><\/em><\/strong>ve onun tenevv\u00fcat ve taayy\u00fcnat\u0131 mahsusas\u0131n\u0131 ifade eden mebadii faile olarak m\u00fcl\u00e2haza edilmek l\u00e2z\u0131m gelir\u2026 Ve k\u00e2inatta hi\u00e7bir \u015fey, hi\u00e7 bir hadise, hi\u00e7 bir fiili hareket tasavvur olunamaz ki, b\u00f6yle bir ris\u00e2let ile vaki olmu\u015f olmas\u0131n…” “…ve binaenaleyh mel\u00e2ikesiz bir h\u00e2dise tasavvuru gayr\u0131 m\u00fcmkindir, melaikesiz bir katra ya\u011fmur bile d\u00fc\u015fmez…”<\/span><\/em><\/strong> (cilt: 1, sayfa:303) <\/span>Yani:<\/span><\/strong> (Melaike cinsinden (nurani varl\u0131klar): \u0130lahi kudretin yarat\u0131p meydana \u00e7\u0131kard\u0131\u011f\u0131, <\/span><\/strong>birlik <\/span><\/strong>s\u0131rr\u0131ndan \u00e7okluk alemine da\u011f\u0131t\u0131p yans\u0131tt\u0131\u011f\u0131; \u00e7e\u015fitli tezah\u00fcrler ve yarat\u0131l\u0131\u015f prensiplerinin failleridir. Bundan dolay\u0131 atom zerrelerinden galaksilere, canl\u0131-cans\u0131z b\u00fct\u00fcn hakikat eserlerine, her \u015feyin ve her daim yarat\u0131l\u0131\u015f s\u00fcrecinde, bu Melaikeler sebep ve hikmet \u00e7er\u00e7evesinde ve Allah’\u0131n emriyle i\u015f g\u00f6rmektedir. Hatta her bir damla ya\u011fmur ve k\u00e2r tanesi i\u00e7in bile bir melek g\u00f6revlidir.)<\/span><\/strong><\/p>\n

“\u015eu da anla\u015f\u0131l\u0131r ki, mel\u00e2ikeye olan kel\u00e2m\u0131n hakikati ancak manadan ibarettir… Suveri l\u00e2fzIye ve ismiye de\u011fildir…”<\/span><\/em><\/strong> (C:1 s:316) “Cen\u00e2b-\u0131 Allah b\u00fct\u00fcn sun’i il\u00e2hisini b\u00f6yle esbab ve hikemi hafiye rabt etmi\u015ftir… O bir \u015fey murad ederse b\u00f6yle yeni sebepler halk eder….Sebebi asli ve hakiki ancak O’nun iradesidir, Hikmet de O’nun laz\u0131m\u0131d\u0131r…”<\/em><\/strong> (c:1 s:317) <\/span>Yani: <\/span><\/strong>(\u015eunu anlamak gerekir ki, (Hz. Cebrail gibi) Melaikeye olan ve onlar vas\u0131tas\u0131yla Peygamberlere duyurulan ilahi kelam\u0131n hakikati <\/span><\/strong>manadan <\/span><\/strong>ibarettir. Yoksa san\u0131ld\u0131\u011f\u0131 gibi laf suretlerinden ve harf \u015fekillerinden de\u011fildir. Cenab\u0131 Hak \u0130lahi sanat\u0131n\u0131 ve yarat\u0131l\u0131\u015f hakikatlerini, b\u00f6yle Melaike gibi vesile ve sebeplere ve nice gizli hikmetlere ba\u011flay\u0131vermi\u015ftir. Yoksa ger\u00e7ek m\u00fcsebbip bizzat kendisidir ve K\u00fclli iradesidir.)<\/span><\/strong><\/p>\n

\u0130nsana, ruhun nefh edilmesinin manas\u0131yla ilgili izah da \u015fu; ayn\u0131 eserde 321. sayfada:<\/span><\/strong><\/p>\n

“…Nefhi ruhtan murad; Hayy olmas\u0131 de\u011fil, hayy\u0131 n\u00e2t\u0131k olmas\u0131d\u0131r… Hakikat\u0131 Adem nefsi n\u00e2t\u0131kad\u0131r.. ve nefhi ruhun manas\u0131, nefsi n\u00e2t\u0131kan\u0131n nefhidir….. Halk\u0131 Adem\u2019in Arzda oldu\u011funda ittifak vard\u0131r…”<\/span><\/em><\/strong> (c:1 s:321) <\/span>Yani: <\/span><\/strong>(\u0130nsana ruhun \u00fcf\u00fcr\u00fclmesinin manas\u0131, onun “Hayy-daima diri” olmas\u0131ndan dolay\u0131 de\u011fil, fikredip d\u00fc\u015f\u00fcnebilen, anlat\u0131lan\u0131 idrak eden bir yetenekle yarat\u0131ld\u0131\u011f\u0131 i\u00e7indir. Ruhun \u00fcf\u00fcr\u00fclmesi, hayat iksirinin ve idrak yetene\u011finin verilmesidir.)<\/span><\/strong><\/p>\n

Kim bilir belki de Hz. Cebrail adl\u0131 <\/span><\/strong>“Melek” <\/span><\/strong>Cenab\u0131 Hakk\u0131n; <\/span><\/strong>“Alim”, “Basir”, “Fettah”, “H\u00e2kim”, <\/span><\/strong>ve <\/span><\/strong>“Muhyi” <\/span><\/strong>ve <\/span><\/strong>“Hadiy” <\/span><\/strong>gibi s\u0131fatlar\u0131n\u0131n hikmetli bir <\/span><\/strong>tecellisi, <\/span><\/strong>Y\u00fcce Allah’la Nebileri aras\u0131ndaki el\u00e7isi ve \u00e7ok \u00fcst boyuttaki bir bilin\u00e7 <\/span><\/strong>temsilcisi <\/span><\/strong>makam\u0131ndad\u0131r. Ve g\u00f6revi, se\u00e7ilmi\u015f ki\u015fileri <\/span><\/strong>“S\u0131karak” <\/span><\/strong>a\u00e7mak \u00e7ok \u00f6zel bir e\u011fitimle el\u00e7ili\u011fe haz\u0131rlamak ve daha sonra da ilahi vahyin muhatab\u0131 ve m\u00fcbelli\u011fi yap\u0131p o topluma yol g\u00f6sterilmesine vesile olmakt\u0131r!…<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bunlardan sezilip anla\u015f\u0131l\u0131yor ki, Hz. Peygamber Aleyhisselama g\u00f6r\u00fcnen Cebrail, Ona “Oku!” hitab\u0131yla:<\/span><\/strong><\/p>\n

1. B\u00fct\u00fcn tabiattaki ve c\u00fcmle mevcudattaki y\u00fcce yarat\u0131l\u0131\u015f s\u0131rlar\u0131n\u0131 ve Allah’\u0131n harika sanat\u0131n\u0131 anlay\u0131p, kavramay\u0131;<\/span><\/strong><\/p>\n

2. K\u00e2inat\u0131n s\u0131rlar\u0131n\u0131 \u00e7\u00f6zme anahtarlar\u0131n\u0131 ve kullar\u0131n\u0131n imtihan program\u0131n\u0131, huzur ve kurtulu\u015f yollar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131ran <\/span><\/strong>Kur’an’\u0131 Kerim<\/span><\/strong>‘i anlay\u0131p insanlara aynen aktarmay\u0131 hat\u0131rlatm\u0131\u015f olmaktalard\u0131. \u00c7\u00fcnk\u00fc Cenab\u0131 Hakk\u2019\u0131n <\/span><\/strong>iki kitab\u0131 <\/span><\/strong>vard\u0131: Biri b\u00fct\u00fcn k\u00e2inat ve bin bir hikmetle yarat\u0131lan canl\u0131 cans\u0131z varl\u0131klard\u0131. Di\u011feri ise Kur\u2019an’\u0131 Azim\u00fc\u015f\u015fand\u0131.<\/span><\/strong><\/p>\n

Mutma\u00eenne Nefis: M\u00fcm\u2019in, m\u00fcstakim ve tatmin olan nefis! <\/span><\/strong><\/p>\n

“(Haydi <\/span><\/em><\/strong>Allah\u2019\u0131) Raz\u0131 etmi\u015f, (kendisi de) ho\u015fnut ve memnun edilmi\u015f olarak, Rabbine d\u00f6n! (ve art\u0131k)”, “(Sad\u0131k ve makbul) kullar\u0131m\u0131n aras\u0131na kat\u0131l.” “Ve cennetime gir (bakal\u0131m, buyrulacakt\u0131r).”<\/span><\/em><\/strong> (Fecr: 28-30) ayetleri Nefsi Mutmainne makam\u0131n\u0131 anlatmaktad\u0131r.<\/span><\/strong><\/p>\n

\u0130\u00e7i rahata ve kesin kanaate varm\u0131\u015f, \u015f\u00fcpheleri kalmam\u0131\u015f, hakikati anlayarak tatmine ula\u015fm\u0131\u015f nefis demektir. Y\u00fcce Yarat\u0131c\u0131s\u0131ndan ald\u0131\u011f\u0131 ilhamlar neticesi il\u00e2h\u00ee \u0131\u015f\u0131kla ayd\u0131nlanm\u0131\u015f; Emm\u00e2re Nefis’in s\u0131fatlar\u0131 olan \u015firk, zul\u00fcm, k\u00fcf\u00fcr, yalanc\u0131l\u0131k, \u015fehvetperestlik, d\u00fcnyay\u0131 ve ta\u011futlar\u0131 tanr\u0131 edinme, alayc\u0131l\u0131k, kibir, cimrilik, haset, k\u0131skan\u00e7l\u0131k, ihanet, \u00f6fke gibi k\u00f6t\u00fc s\u0131fatlar\u0131 tamam\u0131yla terk etmi\u015f, iman\u0131 y\u00fccelmi\u015f ve takva ahl\u00e2k\u0131 olan il\u00e2h\u00ee \u00f6zelliklere b\u00fcr\u00fcnm\u00fc\u015f kimsedir. <\/span><\/strong>“Allah, imanlar\u0131na iman kats\u0131nlar diye, m\u00fc’minlerin g\u00f6n\u00fcllerine huzur ve mutluluk indirdi”<\/span><\/em><\/strong> (Fetih: 4) ayetinin m\u00fcjdesine ermi\u015flerdir. Mertebesi y\u00fckselerek iman\u0131 y\u00fccelen kullar da, tela\u015f ve endi\u015fenin yerini huzur ve g\u00fcven duygusu al\u0131vermi\u015ftir. <\/span><\/strong>“G\u00f6n\u00fcller ancak Allah’\u0131 anmakla mutmain olur”<\/span><\/em><\/strong> (Rad: 28) ayetinin hakikati ger\u00e7ekle\u015fmi\u015ftir. \u0130slam\u2019\u0131n ve mazlumlar\u0131n u\u011frunda m\u00fccadele etmektedir.<\/span><\/strong><\/p>\n

\u0130man iki k\u0131s\u0131md\u0131r:<\/span><\/strong><\/p>\n

1- Taklidi iman: G<\/span><\/strong>elenek ve g\u00f6reneklere dayal\u0131, i\u00e7inde bulundu\u011fu cemiyetin ve \u00e7evrenin durumuna ba\u011fl\u0131, zay\u0131f, karars\u0131z ve tutars\u0131z bir inanma halidir.<\/span><\/strong><\/p>\n

“Hay\u0131r, onlar\u0131n ahiret konusundaki bilgileri \u201cart arda toplan\u0131p peki\u015ftirilen (s\u00fcrekli tekrarlan\u0131p i\u015fitildi\u011finden, iman edildi\u011fi zannedilen bir tak\u0131m tahmin ve tahayy\u00fclden ibarettir),\u201d belki, onlar bundan (ahirete ger\u00e7ekten inanma ve ona g\u00f6re davranma duygusundan) bir \u015f\u00fcphe i\u00e7indedirler; hay\u0131r, (asl\u0131nda) onlar bundan (ahirette hesap verme \u015fuurundan) yana k\u00f6rd\u00fcrler.”<\/span><\/em><\/strong> (Neml: 66) ayeti bu taklidi iman\u0131 bildirmektedir.<\/span><\/strong><\/p>\n

Ayette ge\u00e7en: <\/span><\/strong>\u201cDareke\u201d<\/span><\/em><\/strong>; daire gibi \u00e7evresinde dola\u015f\u0131l\u0131p, i\u00e7ine ve \u00f6z\u00fcne n\u00fcfuz edilmeyen bilgidir, inan\u00e7 zannedilen taklidi tedarik ve birikimdir. <\/span><\/strong>\u201cDerk\u201d<\/span><\/em><\/strong> Arap\u00e7ada bir ki\u015finin ard\u0131ndan gidip ona yeti\u015filmesi, suya ula\u015fmayan kuyu kovas\u0131 ipine par\u00e7a eklenmesi ve ya\u011fmur damlalar\u0131n\u0131n pe\u015f pe\u015fe d\u00fc\u015fmesi sonucu ince sicim gibi g\u00f6r\u00fcnmesi anlamlar\u0131n\u0131 i\u00e7erir.<\/span><\/strong><\/p>\n

“(Ey iman i\u00e7lerine oturmam\u0131\u015f ve d\u00fcnya hayat\u0131 kendilerini aldat\u0131p ku\u015fatm\u0131\u015f kimseler.) \u201cGer\u00e7ekten Allah\u2019\u0131n va\u2019di Hakk\u2019t\u0131r ve (k\u0131yamet-ahiret ve hesap) saati kesindir (ve gelecektir)\u201d denildi\u011fi zaman \u015f\u00f6yle cevap vermi\u015ftiniz: <\/span><\/em><\/strong>\u201c(Hesap ve k\u0131yamet) saati de neymi\u015f, (biz bunu yakinen ve kesinlik derecesinde) biliyor (ve inan\u0131yor) de\u011filiz. Bunlar\u0131 sadece bir zan ve ihtimal olarak g\u00f6rmekteyiz… Kesin ve yakin bir bilgiyle iman etmemekte <\/span><\/em><\/strong>(ama zahiren elbette M\u00fcsl\u00fcman ge\u00e7inmekte)yiz!\u201d (demekten sak\u0131nmam\u0131\u015ft\u0131n\u0131z).”<\/span><\/em><\/strong> (Casiye: 32) ayeti de bunlar\u0131 haber vermektedir.<\/span><\/strong><\/p>\n

“Onlar d\u00fcnya hayat\u0131n\u0131n sadece d\u0131\u015f (g\u00f6r\u00fcn\u00fc\u015f\u00fc)n\u00fc bilirler (ger\u00e7e\u011finden ve i\u00e7y\u00fcz\u00fcnden habersizdirler). <\/span><\/em><\/strong>Ahiretten ise (daha da) gafildirler. <\/span><\/em><\/strong>(D\u00fcnyan\u0131n, k\u00e2inat\u0131n ve t\u00fcm varl\u0131klar\u0131n, \u2022Cenab\u0131 Hak\u2019k\u0131n \u201cNur\u201dunun farkl\u0131 yo\u011funluktaki enerji dalgalar\u0131, \u2022Esma ve s\u0131fatlar\u0131n\u0131n tezah\u00fcr ve tecelli yans\u0131malar\u0131 \u2022Ve her an \u0130lahi sanat ve kudretle yarat\u0131lan g\u00f6r\u00fcnt\u00fc boylar\u0131 oldu\u011fu ger\u00e7e\u011fine dikkat \u00e7ekilmektedir.)”<\/span><\/em><\/strong> (Rum: 7)<\/span><\/strong><\/p>\n

2- Tahkiki iman: G<\/span><\/strong>er\u00e7e\u011fi ara\u015ft\u0131rmac\u0131, sa\u011flam bilgi ve kanaatlere dayal\u0131 inanma halidir.<\/span><\/strong><\/p>\n

Bu da 3\u2019e ayr\u0131l\u0131r:<\/span><\/strong><\/p>\n

1- \u0130lmel Yakin iman: Okuyu\u015f ve bili\u015f basama\u011f\u0131d\u0131r. (Marifet) <\/span><\/strong><\/p>\n

“Hay\u0131r; e\u011fer siz kesin bir bilgiyle (ahireti ve ak\u0131betini) bilseydiniz.”<\/span><\/em><\/strong> (Tekas\u00fcr: 5) ayetinde ge\u00e7mektedir.<\/span><\/strong><\/p>\n

2- Aynel Yakin iman: Bulu\u015f ve g\u00f6r\u00fc\u015f basama\u011f\u0131d\u0131r. (Basiret)<\/span><\/strong><\/p>\n

“Sonra onu, (zaten) ger\u00e7ekten yakin g\u00f6z\u00fcyle (Ayne’l Yak\u00een) g\u00f6receksiniz.”<\/span><\/em><\/strong> (Tekas\u00fcr: 7) ayetiyle ifade edilmektedir.<\/span><\/strong><\/p>\n

3- Hakkel Yakin iman: Olu\u015f ve eri\u015f makam\u0131d\u0131r. (Hakikat)<\/span><\/strong><\/p>\n

“Muhakkak bu, kesinli\u011finden \u015f\u00fcphe edilmeyen bir ger\u00e7ektir. (Hakk-el-Yakin bir hakikattir, mutlak adaletin yerini bulaca\u011f\u0131 ahiret ka\u00e7\u0131n\u0131lmazd\u0131r).”<\/span><\/em><\/strong> (Vak\u0131a: 95) ayetinde bildirilmektedir.<\/span><\/strong><\/p>\n

Bunlar\u0131 “baklava” \u00f6rne\u011fi ile anlatmaya \u00e7al\u0131\u015fal\u0131m:<\/span><\/strong><\/p>\n

Hayat\u0131nda hi\u00e7 \u015fehre ve il\u00e7eye inmemi\u015f, baklavay\u0131 hi\u00e7 g\u00f6rmemi\u015f, ama sadece i\u015fitmi\u015f olan birisini d\u00fc\u015f\u00fcnelim. Biri \u00e7\u0131k\u0131p bu adama, <\/span><\/strong>“Yahu, asl\u0131nda baklava diye bir tatl\u0131 \u00e7e\u015fidi yoktur, sadece lezzetli \u015feyler i\u00e7in kullan\u0131lan bir deyimdir”<\/span><\/em><\/strong> dese, onu<\/span><\/strong><\/span> ikna edebilir ve baklavan\u0131n varl\u0131\u011f\u0131na olan inanc\u0131ndan cayd\u0131rabilir. Bu taklidi iman mertebesidir, delilsiz ve temelsiz bir inanma halidir.<\/span><\/strong><\/p>\n

Ama birileri bu adama; baklavan\u0131n varl\u0131\u011f\u0131n\u0131, nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131, has undan hamurun nas\u0131l a\u00e7\u0131ld\u0131\u011f\u0131n\u0131, yufkalar\u0131n aras\u0131na neler kat\u0131ld\u0131\u011f\u0131n\u0131, nas\u0131l pi\u015firilip haz\u0131rland\u0131\u011f\u0131n\u0131 ve \u015ferbetinin \u00fczerine ak\u0131t\u0131ld\u0131\u011f\u0131n\u0131 detayl\u0131ca anlatsa, o ki\u015finin baklavan\u0131n varl\u0131\u011f\u0131na inanc\u0131 sa\u011flamla\u015f\u0131r. Bu <\/span><\/strong>\u0130lmel Yakin <\/span><\/strong>bilme halidir… Ama bu adam\u0131 al\u0131p baklavan\u0131n yap\u0131ld\u0131\u011f\u0131 mutfa\u011fa g\u00f6t\u00fcrseler ve haz\u0131rlan\u0131\u015f\u0131n\u0131n her a\u015famas\u0131n\u0131 bizzat g\u00f6sterseler, bu da <\/span><\/strong>Aynel Yakin <\/span><\/strong>g\u00f6rme halidir ve inanc\u0131 daha da kuvvetlenir. Ancak bu adam\u0131 masaya oturtup ve baklava tepsisinden taba\u011f\u0131na koyup eline \u00e7atal\u0131 vererek yedirirseniz, bu da <\/span><\/strong>Hakkel Yakin\u2019e <\/span><\/strong>eri\u015fme halidir. Ve art\u0131k hi\u00e7 kimse ve hi\u00e7bir vesvese bu ki\u015fiye baklavay\u0131 ink\u00e2r ettiremeyecektir.<\/span><\/strong><\/p>\n

Raziyye Nefis: Y\u00fcksek \u015fuura ve manevi huzura ermi\u015f nefis! <\/span><\/strong><\/p>\n

“O g\u00fcn \u00f6yle (nurlu ve onurlu) y\u00fczler de vard\u0131r ki, nimette (engin bir mutluluk i\u00e7inde) bahtiyard\u0131r.” <\/span><\/em><\/strong>“(D\u00fcnyada Hakk yolunda harcad\u0131\u011f\u0131<\/span><\/em><\/strong> samimi, s\u00fcrekli ve teslimiyetli) <\/span><\/em><\/strong>\u00c7abalar\u0131ndan dolay\u0131 raz\u0131 ve ho\u015fnut (k\u0131l\u0131nm\u0131\u015ft\u0131r).” <\/span><\/em><\/strong>“<\/span><\/em><\/strong>(Bunlar)<\/span><\/em><\/strong> Y\u00fcksek bir cennet ortam\u0131ndad\u0131r.”<\/span><\/em><\/strong> (Ga\u015fiye: 8-10) ayetlerinin bildirdi\u011fi r\u0131za makam\u0131d\u0131r. Y\u00fcce Rabbinin b\u00fct\u00fcn takdir ve tekliflerinden r<\/span>az\u0131 olan, memnun davranan ve her t\u00fcrl\u00fc itiraz ve isyandan uzakla\u015fan nefis demektir. Bu y\u00fcce makam sad\u0131k m\u00fc\u2019min ve m\u00fccahitlerin, ilmiyle amil alimlerin ve velilerin mertebesidir. Mutma\u00eenne Nefis de tam bir g\u00fcven i\u00e7inde olan kul; kadere ve her t\u00fcrl\u00fc olu\u015f s\u0131rlar\u0131na tam r\u0131za g\u00f6sterir, her \u015feyin Allah’tan geldi\u011finin ger\u00e7e\u011fi ile zorluklar\u0131 da mutluluklar\u0131 da ayn\u0131 \u015fuur ve huzurla kar\u015f\u0131lay\u0131verir. \u00c7\u00fcnk\u00fc her olu\u015f; bir gizli hikmetin neticesidir, bir imtihan gere\u011fidir ve sonu\u00e7ta iman etmi\u015f kulun da hayr\u0131 ve mutlulu\u011fu i\u00e7indir. Bu mertebelere \u00fcst\u00fcn bir gayret ve samimiyetle ve ancak hidayetle eri\u015ftirilir.<\/span><\/p>\n

Cen\u00e2b-\u0131 Allah kullar\u0131ndan diledi\u011fini, hizmet ve istikamet ehlini bu makama getirir. “… Allah diledi\u011fini kendine se\u00e7er…”<\/em><\/strong> (\u015eura:13) ayeti bu ger\u00e7e\u011fe i\u015faret etmektedir. Gafil ve cahil kimselerin dostlu\u011fu veya d\u00fc\u015fmanl\u0131\u011f\u0131, taraftarl\u0131\u011f\u0131 veya aleyhtarl\u0131\u011f\u0131 art\u0131k bunlar\u0131 ilgilendirmemektedir.<\/span><\/p>\n

“(D\u00fcnyada iken) Kimisi (\u00e7ok) \u00e7al\u0131\u015f\u0131p \u00e7abalam\u0131\u015f (ama niyeti halis, ameli salih olmad\u0131\u011f\u0131ndan) bo\u015funa yorulmu\u015f (olacakt\u0131r).”<\/span><\/em><\/strong><\/p>\n

“O g\u00fcn \u00f6yle (nurlu ve onurlu) y\u00fczler de vard\u0131r ki, nimette (engin bir mutluluk i\u00e7inde) bahtiyard\u0131r.”<\/span><\/em><\/strong><\/p>\n

“(D\u00fcnyada Hakk yolunda harcad\u0131\u011f\u0131 samimi, s\u00fcrekli ve teslimiyetli) \u00c7abalar\u0131ndan dolay\u0131 raz\u0131 ve ho\u015fnut (k\u0131l\u0131nm\u0131\u015ft\u0131r).” <\/span><\/em><\/strong>(Ga\u015fiye:3,8,9) ayetleri bu olgun huzur ve \u015fuur halini belirtmektedir.<\/span><\/p>\n

Marziyye Nefis: Hakk\u0131n r\u0131zas\u0131n\u0131 ve halk\u0131n duas\u0131n\u0131 hak etmi\u015f nefis! <\/span><\/strong><\/p>\n

Kendisinden raz\u0131 olunan, memnun k\u0131l\u0131nan, Allah\u2019\u0131n ho\u015fnutlu\u011funa, vahdet \u015fuuruna ve huzuruna ula\u015fan nefis demektir. R\u0131za mertebesindeki m\u00fc\u2019min, b\u00fct\u00fcn i\u015flerinde Allah’\u0131n yasalar\u0131n\u0131 i\u00e7tenlikle ve samimiyetle uygularsa ve art\u0131k tam bir tevekk\u00fcl ve teslimiyete kavu\u015farak, zahiri ve batini (siyasi ve nefsi) cihad\u0131nda zaferi kazan\u0131rsa; Cenab-\u0131 Allah’\u0131n l\u00fctuf ve ihsan\u0131 ile Marziyye Makam\u0131na y\u00fckselir. Kul Y\u00fcce Yarat\u0131c\u0131s\u0131ndan raz\u0131 oldu\u011fu gibi, Cenab-\u0131 Allah da kulundan raz\u0131 olur. Cenab\u0131 Hakk ile kulunun birbirinden memnun olmas\u0131, o kul i\u00e7in ne b\u00fcy\u00fck bir eri\u015f ve mutluluk kayna\u011f\u0131d\u0131r? Kul Allah’ta fani olmu\u015f, irade tekle\u015fip vahdet ve emniyet bulmu\u015f, tamamen iman ve iyilikle dolmu\u015f, ikilik ve farkl\u0131l\u0131k kaybolmu\u015f, k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fckten kurtulmu\u015ftur. <\/span><\/strong>\u201cAlemlerin Rabbi olan Allah dilemedik\u00e7e, siz dileyemezsiniz\u201d<\/span><\/em><\/strong> (Tekvir: son ayet) hakikatiyle bulu\u015fmu\u015ftur.<\/span><\/strong><\/p>\n

K\u00e2mile Nefis: Akli dolgunlu\u011fa ve ahlaki olgunlu\u011fa yeti\u015fmi\u015f nefis!<\/span><\/strong><\/p>\n

Kemale erip hakikate varm\u0131\u015f, \u015firk ve \u015fekavetten tam ar\u0131nm\u0131\u015f nefis demektir. Bu makama Safiyye ve S\u00e2liha Nefis de denir. Kamile Nefis sahipleri, nefisin basamaklar\u0131ndan ge\u00e7ip en \u00fcst dereceye gelmi\u015f se\u00e7kin Ruh mertebesindedir. Bu mertebe peygamberlerin s\u0131dd\u0131klar\u0131n, \u015fehitlerin ve salihlerin nefisidir. Kendi be\u015feri zafiyetleri silinmi\u015f, Cenab-\u0131 Hakk\u0131n inayetiyle iradesine girilmi\u015ftir. Di\u011fer velilerde k\u0131s\u0131m k\u0131s\u0131m bulunan \u00f6zellikleri \u015fahs\u0131nda birle\u015ftirmi\u015ftir. Cenab-\u0131 Allah taraf\u0131ndan insanlara g\u00f6nderilen il\u00e2h\u00ee bir \u0131\u015f\u0131k gibidir, o her zaman iyilik ve ihsanda bulunma halindedir.<\/span><\/strong><\/p>\n

“\u0130yi bilin ki; Evliyaullah\u2019a (Allah\u2019\u0131n dinine ve d\u00fczenine sahip \u00e7\u0131kan ve Allah\u2019\u00e7a sevilen veli kullara) asla korku ve keder yoktur. (\u0130man tevhidi, tevhid teslimi, teslimiyet tevekk\u00fcl\u00fc ve Rabbine g\u00fcveni, bu ise d\u00fcnya ve ahiret saadetini gerektirmekte ve getirmektedir.)”<\/span><\/em><\/strong><\/p>\n

“Onlar, (hakk\u0131yla) iman edenler ve (Allah\u2019tan) korkup (k\u00f6t\u00fcl\u00fckten \u00e7ekinen kimseler)dir.”<\/span><\/em><\/strong><\/p>\n

“M\u00fcjde, d\u00fcnya hayat\u0131nda ve ahirette onlar i\u00e7indir. Allah’\u0131n s\u00f6zleri i\u00e7in de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck ‘kurtulu\u015f ve mutluluk’ budur. (Bu fevz-\u00fc azim\u2019dir.)”<\/span><\/em><\/strong> (Yunus: 62-64)<\/span><\/strong><\/p>\n

“Ey Ademo\u011fullar\u0131, i\u00e7inizden size ayetlerimi haber veren el\u00e7iler geldi\u011finde, kim (isyandan ve g\u00fcnahtan) sak\u0131n\u0131rsa ve (davran\u0131\u015flar\u0131n\u0131) d\u00fczeltip \u0131slah olursa, i\u015fte onlar i\u00e7in korku yoktur, onlar mahzun olmayacaklard\u0131r.”<\/span><\/em><\/strong> (A’raf: 35)<\/span><\/strong><\/p>\n

Buhari\u2019de ge\u00e7en ve Ebu Hureyre\u2019den rivayet edilen Hadisi Kutsi\u2019de Cenab\u0131 Hak \u015f\u00f6yle buyurmaktad\u0131r: \u201cKim Benim velime d\u00fc\u015fmanl\u0131k ederse, ona harp ilan ederim. Kulum Bana farz k\u0131ld\u0131\u011f\u0131m (cihat, namaz, oru\u00e7, zek\u00e2t gibi) \u015feyleri i\u015flemekten (ve haramlar\u0131 terk etmekten) daha sevimli bir \u015feyle Bana yakla\u015fm\u0131\u015f de\u011fildir. Ancak kulum nafile (ibadet ve hizmetlerle) kendisini sevinceye kadar Bana \u00f6ylesine yakla\u015f\u0131r ki; Ben onu sevince de, art\u0131k i\u015fiten kula\u011f\u0131, g\u00f6ren g\u00f6z\u00fc, tutan eli, y\u00fcr\u00fcyen aya\u011f\u0131 olurum\u2026 E\u011fer Benden bir \u015fey isterse kesinlikle ona veririm (her duas\u0131n\u0131 kabul ederim) Bana s\u0131\u011f\u0131nsa, onu (korktuklar\u0131ndan) muhafaza ederim.”<\/em><\/span><\/strong><\/p>\n

Siyonist Yahudiler insanl\u0131\u011f\u0131n \u201cnefsi emmaresi\u201d konumundad\u0131r:<\/span><\/strong><\/p>\n

B\u00fct\u00fcn be\u015feriyeti (t\u00fcm insan neslini) tek bir bedene benzetirsek, bunun nefsi emmaresi (k\u00f6t\u00fcl\u00fck ve nank\u00f6rl\u00fck hissi): Yahudilerin Siyonist, hain ve hilek\u00e2r kesimidir. Bu nedenle Cenab-\u0131 Hak Kur\u2019an-\u0131 Kerim\u2019inde hem \u015eeytan\u0131 \u201ca\u00e7\u0131k ve tehlikeli bir d\u00fc\u015fman\u201d, hem de Yahudilerin Siyonist kesimini \u201cm\u00fc\u2019minlere en \u015fiddetli ve sinsi bir d\u00fc\u015fman\u201d olarak tan\u0131tmas\u0131 dikkat \u00e7ekicidir.<\/span><\/em><\/strong><\/p>\n

L\u00fctfen kitap\u00e7\u0131larda \u00e7ok rahatl\u0131kla bulabilece\u011finiz \u201cKitab\u0131 Mukaddes\u201d, Tevrat ve Talmud k\u0131s\u0131mlar\u0131n\u0131 a\u00e7\u0131n\u0131z\u2026 <\/span><\/em><\/strong><\/p>\n

Tekvin; Bab: 19, Ayet: 30-38<\/span><\/em><\/strong><\/p>\n

Ne\u015fideler Ne\u015fidesi; Bab: 7-8 Ayet: 1-10<\/span><\/em><\/strong><\/p>\n

II. Samuel; Bab: 13 Ayet: 12-14<\/span><\/em><\/strong><\/p>\n

Ho\u015fea; Bab: 4 Ayet: 14<\/span><\/em><\/strong><\/p>\n

Tekvin; Bab: 29 Ayet: 21-30<\/span><\/em><\/strong><\/p>\n

Ne\u015fideler; Bab: 4 Ayet: 8-12 b\u00f6l\u00fcmlerine bak\u0131n\u0131z. Kutsal kitap diye, tahrif edilen (dejenere edilip de\u011fi\u015ftirilen) \u0130ncil ve Tevrat i\u00e7erisinde:<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Anne, baba, bac\u0131 ve karde\u015fle, aile i\u00e7i sap\u0131k cinsi ili\u015fkilerin nas\u0131l te\u015fvik edildi\u011fini,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>K\u0131zlar\u0131n\u0131n ve kar\u0131lar\u0131n\u0131n para kar\u015f\u0131l\u0131\u011f\u0131nda veya sosyal stat\u00fc hat\u0131r\u0131na nas\u0131l pe\u015fke\u015f \u00e7ekildi\u011fini,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Kad\u0131n ve erkeklerin, hayvanlarla ve k\u00fc\u00e7\u00fck \u00e7ocuklarla ahl\u00e2ks\u0131z cinsi m\u00fcnasebetlerine nas\u0131l izin verildi\u011fini,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Ve b\u00fct\u00fcn bu \u015feytaniyet ve azg\u0131n \u015fehvetlerin nas\u0131l, ha\u015fa Allah\u2019\u0131n kelam\u0131 diye \u00f6\u011fretildi\u011fini okuyup, Siyonist Yahudilerin ve onlar\u0131n g\u00fcd\u00fcm\u00fcndeki Bozuk Bat\u0131 Medeniyetinin ahl\u00e2k ve anlay\u0131\u015f\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131n\u0131z.<\/span><\/em><\/strong><\/p>\n

Bunlar\u0131n ard\u0131ndan: Sabataist k\u00f6kenli (Yahudi d\u00f6nmesi) ve sosyalist fikirli yazar Ahmet Altan\u2019\u0131n\u2026 Bir zamanlar koyu AKP destek\u00e7isi, demokrasi havarisi Ahmet Altan\u2019\u0131n\u2026 Siyasi amac\u0131 AB u\u015fakl\u0131\u011f\u0131; stratejik kutsal\u0131 ABD ve \u0130srail a\u015f\u0131kl\u0131\u011f\u0131 olan Ahmet Altan\u2019\u0131n; 1985 Y\u0131l\u0131nda, ayl\u0131k \u201cKad\u0131nca\u201d dergisi Eyl\u00fcl say\u0131s\u0131nda yay\u0131nlanan bir r\u00f6portaj\u0131nda:<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Ensest (aile i\u00e7i; bac\u0131 karde\u015flerin cinsel) ili\u015fkileri nas\u0131l onaylad\u0131\u011f\u0131,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Hayvanlarla ve \u00e7ocuklarla cinsi sap\u0131kl\u0131\u011f\u0131 nas\u0131l normal kar\u015f\u0131lad\u0131\u011f\u0131n\u0131,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Ya\u015fl\u0131 kad\u0131nlardan ho\u015fland\u0131\u011f\u0131n\u0131,<\/span><\/em><\/strong><\/p>\n

\u2022 <\/span><\/strong>Kad\u0131nlarda \u201cfahi\u015felik e\u011filimi\u201d olmas\u0131n\u0131 bir \u00e7a\u011fda\u015fla\u015fma alameti sayd\u0131\u011f\u0131n\u0131 okuyunca bu sap\u0131kl\u0131k ve sa\u00e7mal\u0131klar\u0131n \u201cKitab\u0131 Mukaddes\u201dten kaynakland\u0131\u011f\u0131n\u0131n fark\u0131na varacak; ve o zaman, niye Siyonist ve Sabataist Yahudi\u2019nin, be\u015feriyetin nefsi emmaresi konumunda oldu\u011funu anlayacaks\u0131n\u0131z\u2026<\/span><\/em><\/strong><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

  Y\u00fcce Mevla insan\u0131, hem toplum halinde ve sosyal bir d\u00fczen i\u00e7inde ya\u015fayacak ve birbirlerinin marifet ve meziyetlerinden yararlanacak bir f\u0131tratta yaratm\u0131\u015f; hem de ki\u015filik haklar\u0131n\u0131 ve \u015fahsi hayat\u0131n\u0131 \u00f6zg\u00fcrce koruyup kullanacak bir istidatla donatm\u0131\u015ft\u0131r. \u0130\u015fte bireylerin kendi benli\u011fini ve ba\u015fkalar\u0131ndan fark edici \u00f6zellik ve h\u00fcrriyetini temsil eden ve onu mesuliyet alt\u0131na iten \u00f6zg\u00fcn \u015fahsiyetine […]<\/p>\n","protected":false},"author":195,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-4431","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4431"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4431\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}