{"id":4445,"date":"2017-10-21T09:44:04","date_gmt":"2017-10-21T09:44:04","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/10\/21\/diyanet-isleri-baskanimiza-cagri-tarikat-ve-cemaatleri-denetlemek-uzere-diyanet-bunyesinde-bir-tasavvuf-ust-kurulu-olusturulmalidir\/"},"modified":"2017-10-21T09:44:04","modified_gmt":"2017-10-21T09:44:04","slug":"diyanet-isleri-baskanimiza-cagri-tarikat-ve-cemaatleri-denetlemek-uzere-diyanet-bunyesinde-bir-tasavvuf-ust-kurulu-olusturulmalidir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/diyanet-isleri-baskanimiza-cagri-tarikat-ve-cemaatleri-denetlemek-uzere-diyanet-bunyesinde-bir-tasavvuf-ust-kurulu-olusturulmalidir\/","title":{"rendered":"Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131za \u00c7a\u011fr\u0131: TAR\u0130KAT ve CEMAAT’leri, Denetlemek \u00dczere Diyanet B\u00fcnyesinde B\u0130R TASAVVUF \u00dcST KURULU OLU\u015eTURULMALIDIR!"},"content":{"rendered":"\n

\u00a0<\/p>\n

Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131za \u00c7a\u011fr\u0131:<\/span><\/strong><\/p>\n

Manevi Karakol ve K\u0131\u015flalar H\u00fckm\u00fcndeki TAR\u0130KAT ve CEMAAT’leri,<\/span><\/strong><\/p>\n

Disiplinize Edip Denetlemek \u00dczere Diyanet B\u00fcnyesinde<\/span><\/strong><\/p>\n

B\u0130R TASAVVUF \u00dcST KURULU OLU\u015eTURULMALIDIR!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/strong><\/p>\n

\u00c7ok Muhterem Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131z\u0131n y\u00fcksek dikkatlerine…<\/span><\/strong><\/p>\n

\u00dclkemizdeki <\/span><\/strong>Tarikat ve Cemaatler<\/span><\/strong>, resmen ve hukuken yok say\u0131lan, ama fikren ve fiilen olduk\u00e7a yayg\u0131n ve sayg\u0131n bulunan, sosyal ve do\u011fal Dini olu\u015fumlard\u0131r. Kontrol d\u0131\u015f\u0131 olmalar\u0131 nedeniyle her t\u00fcrl\u00fc istismar ve manip\u00fclasyona m\u00fcsait bu yap\u0131lanmalara hem <\/span><\/strong>me\u015fruluk<\/span><\/strong> hem de <\/span><\/strong>sorumluluk<\/span><\/strong> kazand\u0131racak tarihi ve talihli bir ad\u0131ma acilen ihtiya\u00e7 vard\u0131r ve bu g\u00f6rev ve \u015feref, Zat\u0131 \u00c2linize ve y\u00fcce mevkiinize lay\u0131kt\u0131r. <\/span><\/strong><\/p>\n

Hay\u0131rl\u0131 hizmetleri ve yararl\u0131 hedefleri istismar ve suistimal ederek ve d\u0131\u015f g\u00fc\u00e7lerin g\u00fcd\u00fcm\u00fcne girerek D\u0130N VE DEVLET tahribine y\u00f6nelen FET\u00d6 bahanesiyle, T\u00fcrkiye’deki b\u00fct\u00fcn Tarikat ve Cemaatlere y\u00f6nelik topyek\u00fbn bir karalama ve hepsinin k\u00f6k\u00fcn\u00fc kurutma fikir ve faaliyetleri, en az FET\u00d6 kadar tehlikeli bir hal alm\u0131\u015ft\u0131r. Ve hele bir tak\u0131m Prof. Do\u00e7. etiketli ve dini konularda yetkili zannedilen baz\u0131 zevat\u0131n bu y\u00f6ndeki talihsiz tav\u0131rlar\u0131, b\u00fcy\u00fck tahribatlara yol a\u00e7maktad\u0131r. Oysa tarikatlar ve cemaatler; \u0130slam’\u0131n ibadet ve ahl\u00e2k esaslar\u0131n\u0131n titizlikle ve manevi otokontrol sistemi i\u00e7inde ya\u015fanmas\u0131n\u0131 sa\u011flayan ve Kur’an’da tan\u0131\u015fma ve dayan\u0131\u015fma vesilesi olsun diye <\/span><\/strong>“insanlar\u0131n \u015fu’be ve kabilelere ayr\u0131ld\u0131\u011f\u0131”<\/span><\/em><\/strong> <\/span>vurgulanan f\u0131tri (do\u011fal ve sosyal) olu\u015fumlard\u0131r.<\/span><\/strong><\/p>\n

“Ey insanlar, ger\u00e7ekten Biz sizi bir erkek ve bir di\u015fiden yaratt\u0131k ve birbirinizle (kolayl\u0131kla) tan\u0131\u015fman\u0131z (ve farkl\u0131 yetenek ve faziletlerinizden yararlanman\u0131z) i\u00e7in sizi (de\u011fi\u015fik) kavimler ve kabileler (\u015feklinde) k\u0131ld\u0131k. \u015e\u00fcphesiz, Allah kat\u0131nda sizin en \u00fcst\u00fcn (kerim ve de\u011ferli) say\u0131lan\u0131n\u0131z, (\u0131rk ya da soyca de\u011fil) takvaca (k\u00f6t\u00fcl\u00fckten sak\u0131nma, iyilikte yar\u0131\u015fma konusunda) en ileride olan kimselerdir. \u015e\u00fcphesiz Allah (her \u015feyi hakk\u0131yla) Bilendir, Habir’dir.”<\/span><\/em><\/strong> (Hucurat: 13) <\/span><\/p>\n

Evet, Tarikat ve Cemaatler \u0130slam ovalar\u0131na, ba\u011f\u00e7alar\u0131na hayat ve huzur suyu ta\u015f\u0131yan kanallar konumundad\u0131r. Bu kanallar\u0131n kurutulmas\u0131, manevi ve ahl\u00e2ki hayat damarlar\u0131n\u0131n kans\u0131z b\u0131rak\u0131lmas\u0131d\u0131r. Ancak bu kanallara zehirli kirlerin ve \u015feytani fikirlerin kar\u0131\u015fmas\u0131 da, mensuplar\u0131n\u0131n zehirlenmesine ve FET\u00d6 gibi \u00e7ok tehlikeli bir tehdit haline gelmesine yol a\u00e7acakt\u0131r. Bu nedenle \u00e7a\u011f\u0131m\u0131z\u0131n \u015fartlar\u0131na ve ihtiya\u00e7lar\u0131na uygun olarak Tarikat ve Cemaatlerin yeniden yap\u0131land\u0131r\u0131lmas\u0131, resmiyet ve mesuliyet kazand\u0131r\u0131lmas\u0131, \u00f6\u011fretilerinden sohbet derslerine, gelir giderlerinden sosyal hizmetlerine b\u00fct\u00fcn faaliyetlerinin \u015feffaf olmas\u0131 ve devlet disiplini ve denetimi alt\u0131na al\u0131nmas\u0131 art\u0131k bir zaruret halini alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u015eeyhli\u011fin \u015eAH’l\u0131k gibi; babadan o\u011fula kalan ve ba\u015fka sahada ba\u015far\u0131l\u0131 olamayan ve i\u015fe yaramayan evlatlar\u0131n ge\u00e7im vas\u0131tas\u0131 yap\u0131lan bir veraset ve vesayet kurumu olmaktan kurtar\u0131l\u0131p, icazet ve liyakat esas\u0131na kavu\u015fturulmas\u0131… B\u00f6ylece yetkinlik ve resmiyetle beraber, mesuliyet ve sorumlu mezuniyet imk\u00e2n\u0131 da kazand\u0131r\u0131lmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Aksi halde hem d\u0131\u015f odaklar\u0131n hem de f\u0131rsat\u00e7\u0131 ve fesat\u00e7\u0131 sahtek\u00e2rlar\u0131n istismar arac\u0131, siyasi ve ticari kazan\u00e7 kap\u0131s\u0131 olarak \u00e7e\u015fitli tertip ve tahriklere m\u00fcsait ocaklar konumunda kalacaklard\u0131r. Bunun yan\u0131nda hepsini kapatmak ve yasaklamak sonucu Tarikat ve Cemaatlerin milyonlarca mensuplar\u0131n\u0131 sudan \u00e7\u0131km\u0131\u015f bal\u0131k gibi ortada b\u0131rakmak ise, daha b\u00fcy\u00fck tahribat ve travmalara neden olacakt\u0131r. Ve bu durum sadece din d\u00fc\u015fmanlar\u0131n\u0131n i\u015fine yarayacak, toplumda derin yaralara ve y\u0131k\u0131mlara yol a\u00e7acak, din devlet bar\u0131\u015f\u0131n\u0131 bozacak, ahl\u00e2ki ve ailevi yozla\u015fmay\u0131 h\u0131zland\u0131racak ve toplumu \u00e7\u00f6k\u00fc\u015fe haz\u0131rlayacakt\u0131r. Art\u0131k \u00fclkemizde bu denli fiilen ve alenen y\u00fcr\u00fcrl\u00fckte olan ve bu denli yayg\u0131nl\u0131k ve sayg\u0131nl\u0131k kazanan bu olu\u015fumlar\u0131n imhas\u0131 de\u011fil ihyas\u0131 laz\u0131md\u0131r ve hal\u00e2 bunlara resmiyet ve mesuliyet kazand\u0131rmamak akla ve vicdana ayk\u0131r\u0131d\u0131r, bu hukuki bo\u015fluk ve belirsizlik mutlaka doldurulmal\u0131d\u0131r. Bu giri\u015fimlere \u00f6nc\u00fcl\u00fck yapmak, gerekli ve yeterli projeler ortaya koymak, hukuki zemin ve metinlerin haz\u0131rlanmas\u0131na katk\u0131 sunmak ve h\u00fck\u00fcmetin bu y\u00f6ndeki giri\u015fimlerine destek \u00e7\u0131kmak ise, herhalde ve herkesten \u00f6nce Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’m\u0131z\u0131n g\u00f6revi ve tarihi \u015ferefi olmal\u0131d\u0131r. Bu konuda bilgi ve birikim sahibi ilgili zevat\u0131n, ba\u015fta Tarikat ve Tasavvuf ehli uleman\u0131n, \u0130lahiyat Fak\u00fclteleri b\u00fct\u00fcn ilgili kurumlar\u0131n ve Hukuk Hocalar\u0131n\u0131n; Tarikat ve Cemaatlerin yeniden yap\u0131land\u0131r\u0131lmas\u0131, disiplin ve denetim alt\u0131nda \u00e7al\u0131\u015ft\u0131r\u0131lmas\u0131 konular\u0131ndaki plan ve programlar\u0131n\u0131 Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’m\u0131za sunmalar\u0131 sa\u011flanmal\u0131d\u0131r. <\/span><\/strong>Biz de Milli \u00c7\u00f6z\u00fcm Ekibi olarak, 1996 y\u0131l\u0131nda, \u0130slam Tarihinde ilk defa Rahmetli Ba\u015fbakanlar\u0131m\u0131zdan Prof. Dr. Necmettin Erbakan taraf\u0131ndan Libya Trablus’ta tertip olunan ve b\u00fct\u00fcn \u0130slam \u00fclkelerinden ve cemaatlerden 500 kadar ilgili ve se\u00e7kin delegenin kat\u0131l\u0131m\u0131yla ve 4 g\u00fcn boyunca yap\u0131lan D\u00fcnya Tasavvuf Kongresi’ne, Hocam\u0131z taraf\u0131ndan T\u00fcrkiye temsilcisi olarak g\u00f6revlendirilip tebli\u011f sunanlardan birisi s\u0131fat\u0131yla, <\/span><\/strong>y\u0131llard\u0131r \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ve olgunla\u015ft\u0131rd\u0131\u011f\u0131m\u0131z; <\/span><\/strong>“Toplumda Ahl\u00e2ki ve Manevi D\u00fczenin Temel Kurum ve Kurallar\u0131: Siyasi, Hukuki, \u0130lmi ve \u0130ktisadi D\u00fczenle \u0130rtibatlar\u0131”<\/span><\/em><\/strong> ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 payla\u015fmaya haz\u0131r\u0131z. <\/span><\/strong><\/p>\n

Osmanl\u0131’da Me\u015f\u00eehat Dairesi ve g\u00f6rev sahas\u0131<\/span><\/strong><\/p>\n

Me\u015f\u00eehat,<\/span><\/strong> Osmanl\u0131larda ilmiye s\u0131n\u0131f\u0131n\u0131n ve tarikat erbab\u0131n\u0131n ba\u015f\u0131 ve sadrazamdan sonra devletin ikinci b\u00fcy\u00fck b\u00fcrokrat\u0131 olarak kabul edilen \u015eeyh\u00fclisl\u00e2mlar\u0131n g\u00f6rev yapt\u0131\u011f\u0131 makama verilen add\u0131r. Bu makam ayr\u0131ca “B\u00e2b-\u0131 Fetv\u00e2”, “B\u00e2b-\u0131 Me\u015f\u00eehat”, “\u015eeyh\u00fclisl\u00e2m Kap\u0131s\u0131” olarak da an\u0131lm\u0131\u015ft\u0131r. \u00d6zellikle Tanzimat Devrinde din\u00ee temellere dayanan b\u00fct\u00fcn m\u00fcesseselerin idare ve kontrol\u00fc Me\u015f\u00eehat Dairesi taraf\u0131ndan y\u00fcr\u00fct\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r. B\u00f6ylece \u015eeyh\u00fclisl\u00e2m, stat\u00fc bak\u0131m\u0131ndan 19. y\u00fczy\u0131lda n\u00e2z\u0131rlar (bakanlar) ile e\u015fit konuma ta\u015f\u0131nm\u0131\u015f ve h\u00fck\u00fbmet \u00fcyelerinden birisi say\u0131lm\u0131\u015ft\u0131r. Mithat Pa\u015fa’n\u0131n 1876’da il\u00e2n etti\u011fi K\u00e2nun-i Esas\u00ee’nin 27. maddesine g\u00f6re, di\u011fer n\u00e2z\u0131rlardan \u00fcst\u00fcn duruma ta\u015f\u0131nm\u0131\u015ft\u0131r. 1920 y\u0131l\u0131na kadar \u00e7e\u015fitli zamanlarda yap\u0131lan reformlarla bu makam olgunla\u015ft\u0131r\u0131lm\u0131\u015fsa da, Osmanl\u0131 Saltanat\u0131 1922’de ortadan kald\u0131r\u0131nca, Me\u015f\u00eehat Dairesi de kald\u0131r\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u0130stanbul tekkeleri, Meclis-i Me\u015f\u00e2yih’in te\u015fekk\u00fcl\u00fc \u00fczerine bulunduklar\u0131 b\u00f6lgelere g\u00f6re tarikat ay\u0131r\u0131m\u0131na gidilmeden \u00f6nce otuz be\u015f <\/span><\/strong>Merkez Tekkeye<\/span><\/strong> <\/span>ba\u011flanm\u0131\u015f, 1918 y\u0131l\u0131ndan sonra bu say\u0131 on be\u015f merkezle s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015ft\u0131r. \u0130stanbul’daki on be\u015f merkez tekkenin yan\u0131 s\u0131ra m\u00fcstakil merkezler olarak be\u015f mevlev\u00eeh\u00e2ne ile sekiz Nak\u015fibend\u00ee tekkesi bulunmaktayd\u0131. Merkez tekke uygulamas\u0131n\u0131n son \u015fekliyle birlikte \u0130stanbul i\u00e7indeki tekkelerin Meclis-i Me\u015f\u00e2yih ile irtibat\u0131n\u0131n; merkez tekkeler arac\u0131l\u0131\u011f\u0131yla yap\u0131lmas\u0131 ve merkez tekkelerin di\u011fer tekkeler \u00fczerinde denetim haklar\u0131n\u0131n bulunmas\u0131 hususlar\u0131 1334 (1918) tarihli Meclis-i Me\u015f\u00e2yih Nizamn\u00e2mesi’nin “Merkez Tek\u00e2y\u00e2 T\u00e2limatn\u00e2mesi” ile sa\u011flanm\u0131\u015ft\u0131r. Bu t\u00e2limatn\u00e2meye g\u00f6re her b\u00f6lgedeki me\u015f\u00e2yih kendi merkezinde toplanarak gizli oyla aralar\u0131ndan se\u00e7ece\u011fi iki \u015feyhi tekkelerin denetimiyle g\u00f6revli ve yetkili sayacakt\u0131. Bir merkeze ba\u011fl\u0131 tekkeler yoklama ilm\u00fchaberleriyle s\u00fcrekli kontrol alt\u0131nda tutulacak ve bu ilm\u00fchaberler merkez tekkede saklanacakt\u0131. Y\u0131lda bir defa olmak \u00fczere umumi ve tasdikli yoklama cetveli Merkez \u015eeyhleri taraf\u0131ndan Meclis-i Me\u015f\u00e2yih’e sunulacakt\u0131.<\/span><\/strong><\/p>\n

Ta\u015fra tekkeleriyle ilgili ilk d\u00fczenlemeler II. Mahmud devrinde ba\u015flam\u0131\u015f ve tarikat p\u00eerinin medfun bulundu\u011fu derg\u00e2h merkez kabul edilerek, merkez \u015feyhi kendi tarikat\u0131na ait di\u011fer tekkelerin idaresinden sorumlu tutulmu\u015flard\u0131. 1334 (1918) tarihli Meclis-i Me\u015f\u00e2yih Nizamn\u00e2mesi ile \u0130stanbul’daki tekkeler merkezlere ayr\u0131l\u0131p yeni bir idare kurulunca; ta\u015frada da b\u00f6yle bir te\u015fkil\u00e2tlanma ihtiyac\u0131 duyulmu\u015f, \u015feyh\u00fclisl\u00e2ml\u0131\u011f\u0131n tesbit etti\u011fi vil\u00e2yet, liv\u00e2 ve kazalarda Enc\u00fcmen-i Me\u015f\u00e2yih ad\u0131yla m\u00fcft\u00fc ba\u015fkanl\u0131\u011f\u0131nda iki \u00fcyeden olu\u015fan bir kurum olu\u015fturmu\u015flard\u0131. Ulem\u00e2 ve me\u015f\u00e2yih aras\u0131ndan gizli oyla se\u00e7ilen bu iki \u00fcye mahall\u00ee me\u015f\u00e2yih ve iyi hal sahibi ki\u015filerden meydana gelen bir komisyon taraf\u0131ndan se\u00e7imle tayin olunmaktayd\u0131. \u0130cazet, hil\u00e2fet ve ehliyet usul\u00fcyle tevcih edilmekte olan \u015feyhlik vazifesi, Meclis-i Me\u015f\u00e2yih’in kurulmas\u0131ndan sonra do\u011frudan meclis taraf\u0131ndan kontrol edilmeye ba\u015flanm\u0131\u015ft\u0131r. Bir derg\u00e2h\u0131n \u015feyhi vefat etti\u011fi zaman \u015feyhlik g\u00f6revinin tevcihi i\u00e7in Meclis-i Me\u015f\u00e2yih’e m\u00fcracaat edilir, m\u00fcracaat eden ki\u015fi \u015feyhin neslinden ve talebelerinden, halifelerinden ise ve gerekli \u015fartlar\u0131 ta\u015f\u0131yorsa tayin yap\u0131l\u0131rd\u0131. Tekke vak\u0131flar\u0131na ait vakfiyelerin (gelir giderlerin) Meclis-i Me\u015f\u00e2yih defterlerine kaydolunmas\u0131, bunlar\u0131n korunmas\u0131, kontrol ve denetimlerinin yap\u0131lmas\u0131 da meclisin g\u00f6revleri aras\u0131ndayd\u0131.[1]<\/span><\/strong><\/p>\n

T\u00fcrkiye’deki ba\u015fl\u0131ca TAR\u0130KAT ve CEMAATLER ve bunlarla ilgili yakla\u015f\u0131m ve yorumlar\u0131m\u0131z!<\/span><\/strong><\/p>\n

KAD\u0130R\u0130-HAYDAR\u0130 tarikat\u0131:<\/span><\/strong><\/p>\n

\u00c7a\u011f\u0131m\u0131z\u0131n \u00f6nemli maneviyat kutuplar\u0131ndan ve se\u00e7kin g\u00f6n\u00fcl erbab\u0131ndan Hac\u0131 Haydar Baba Hazretlerince bizzat ya\u015fan\u0131p yayg\u0131nla\u015ft\u0131r\u0131lan, cehri (sesli) zikir yap\u0131lan, Kelime-i Tevhid (La ilahe illallah) ve Lafza-i Celal (Allah, Allah…) ismi \u015ferifi huzurla, \u015fuurla ve co\u015fkuyla tekrarlanan bu tarikat Elaz\u0131\u011f merkezli olup; Adana, \u0130stanbul, Bursa, Malatya, Bing\u00f6l ve Diyarbak\u0131r gibi bir\u00e7ok ilimizde derg\u00e2hlar\u0131 ve m\u00fcridanlar\u0131 bulunmaktad\u0131r. Haydar Baba Hazretleri d\u00f6neminde hem itikat ve ibadet konusunda, hem be\u015feri m\u00fcnasebetler ve ticaret sahas\u0131nda, hem de siyasi-i\u00e7timai tercih ve tarafgirlik hususunda, sadece Allah’\u0131n r\u0131zas\u0131 ve \u0130slam’a ba\u011fl\u0131l\u0131k-yak\u0131nl\u0131k esas al\u0131nm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Tarikat ve ir\u015fat ehli kimselerce, m\u00fcnasip bir dille, idarecilerin do\u011fru ve yararl\u0131 icraatlar\u0131n\u0131 tebrik ve te\u015fvik yan\u0131nda, yanl\u0131\u015f ve zararl\u0131 yanlar\u0131n\u0131n da tenkidi yap\u0131lmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Sonradan: haks\u0131zl\u0131klar\u0131, yanl\u0131\u015fl\u0131klar\u0131 ve Dinimize-de\u011ferlerimize ayk\u0131r\u0131l\u0131klar\u0131 belli olan bir partinin yan kurulu\u015fu gibi taraftarl\u0131\u011fa ve reklamc\u0131l\u0131\u011fa soyunmak \u015feklindeki vahim hatalar\u0131 d\u0131\u015f\u0131nda; her konuda \u0130slami esaslara ve tasavvufi kurallara sahip ve sayg\u0131l\u0131, ibadet ve istikamete samimi bir gayretle ba\u011fl\u0131, zikir ve fikir erbab\u0131 olan bu tarikat\u0131n \u00e7ok daha yayg\u0131n ve yararl\u0131 hizmetler sunmas\u0131 sa\u011flanmal\u0131d\u0131r. Rahmetullah HAYDAR BABA d\u00f6neminde, b\u00f6lgedeki \u00f6nemli medrese \u00e2limlerinin bu ir\u015fat halkas\u0131na kat\u0131lmas\u0131 da bu ama\u00e7l\u0131d\u0131r.<\/span><\/strong><\/p>\n

Nak\u015fibend\u00ee Yahyal\u0131 Cemaati (Kayseri)<\/span><\/strong><\/p>\n

Kayseri merkezli olup Nak\u015fibend\u00ee tarikat\u0131n\u0131n Anadolu’daki en \u00f6nemli kollar\u0131 aras\u0131ndad\u0131r. \u0130smini Yahyal\u0131l\u0131 Hac\u0131 Hasan Efendi’den almaktad\u0131r. \u015eimdi \u015feyh postuna oturan Ramazan Din\u00e7 Hocaefendi, Hac\u0131 Hasan Efendi’nin evlad\u0131d\u0131r. Cemaat Kayseri’deki sanayi geli\u015fimine paralel olarak h\u0131zla yayg\u0131nla\u015fm\u0131\u015ft\u0131r. M\u00fcritleri aras\u0131nda Kayseri’nin \u00f6nde gelen i\u015fadamlar\u0131 da bulunmaktad\u0131r. Bu tarikat Rahmetullah \u015eeyh Esad Erbilli ve \u015eeyh Mahmut Sami Ramazano\u011flu Hazretlerinin bir kolu ve devam\u0131d\u0131r. \u00c7\u0131k\u0131\u015f sebebi ve zihniyeti de, dini gayret ve hizmet ciddiyeti de Edille-i \u015eer’iyye’ye (Kitap, S\u00fcnnet, \u0130cma ve K\u0131yas gibi \u0130slami \u00f6l\u00e7\u00fclere) ve sa\u011flam tasavvufi gelene\u011fe ba\u011fl\u0131 olan bu tarikat\u0131n mensuplar\u0131, genellikle ibadet ve istikamet ehli insanlard\u0131r.<\/span><\/strong><\/p>\n

<\/span>Kamuoyunda Yahyal\u0131 Cemaati olarak tan\u0131nan ve kanaat \u00f6nderli\u011fini Ali Ramazan Din\u00e7 Hocaefendi’nin yapt\u0131\u011f\u0131 Safa Vakf\u0131 Grubu’ndan 7 Haziran genel se\u00e7imleri i\u00e7in h\u00fck\u00fcmete destek \u00e7a\u011fr\u0131s\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Konuyla ilgili olarak aynen \u015fu a\u00e7\u0131klama yay\u0131nlanm\u0131\u015ft\u0131:[2]<\/span><\/strong><\/p>\n

“RESM\u0130 A\u00c7IKLAMADIR…<\/span><\/em><\/strong><\/p>\n

Laz\u0131md\u0131r yanl\u0131\u015f\u0131 d\u00fczeltmek i\u00e7in beraberlik. Yanl\u0131\u015fsak, yanl\u0131\u015f\u0131m\u0131z\u0131 d\u00fczelttirmek i\u00e7in efdaldir beraberlik. Biz AK Parti’deyiz, AK Parti bizde. \u00dclkemizin ve b\u00fct\u00fcn d\u00fcnyan\u0131n sulhuna vesile olmak i\u00e7in AK Parti’de b\u00fct\u00fcnle\u015fmeye davet ediyorum ihvan\u0131 kiram\u0131m\u0131z\u0131. Ula\u015fabildi\u011finiz her bir \u015fahsa bu emri duyurunuz.<\/span><\/em><\/strong><\/p>\n

Hizmetk\u00e2r\u0131n\u0131z Ali Ramazan Din\u00e7 Efendi”<\/span><\/em><\/strong><\/p>\n

Oysa, ge\u00e7mi\u015finde Kur’an ve S\u00fcnnet kaynakl\u0131 Adalet Nizam\u0131 \u015fuuruna ve C\u0130HAD (Hak Nizam\u0131 kurma) sorumlulu\u011funa sahip bir cemaatin, en fazla; “Biz AKP iktidar\u0131n\u0131n \u015fu \u015fu yararl\u0131 ve ba\u015far\u0131l\u0131 ad\u0131mlar\u0131n\u0131 destekleyip dua ediyor, ama \u0130slam’a ve insafa ayk\u0131r\u0131 \u015fu \u015fu icraatlar\u0131n\u0131 da k\u0131n\u0131yor ve d\u00fczeltilmesi i\u00e7in uyar\u0131yoruz!” <\/em><\/strong>\u015feklinde bir mesaj yay\u0131nlamas\u0131 beklenirken; AB y\u00f6nl\u00fc, ABD g\u00fcd\u00fcml\u00fc, faiz, fuhu\u015f ve kumar y\u00fcr\u00fct\u00fcc\u00fcs\u00fc kadrolara kay\u0131ts\u0131z \u015farts\u0131z destek a\u00e7\u0131klamas\u0131, hem \u015feriat esaslar\u0131na, hem tarikat misyonuna ayk\u0131r\u0131yd\u0131; ve \u0130hlasla ba\u011fda\u015fmayan bir yakla\u015f\u0131md\u0131…<\/span><\/p>\n

Zaten do\u011fru ve olumlu temeller \u00fczerine kurulan, kutlu ve nurlu hedefler ve hizmetler ama\u00e7layan bu tarikat\u0131n, m\u00fcttaki ve m\u00fcstakim mensuplar\u0131yla, \u00e7ok daha hay\u0131rl\u0131 hizmetler i\u00e7in manevi bir merkez konumuna ta\u015f\u0131nmas\u0131 umulmaktad\u0131r.<\/span><\/strong><\/p>\n

\u0130smaila\u011fa Cemaati (\u0130stanbul Merkezli)<\/span><\/strong><\/p>\n

Kurucusu say\u0131lan Ebuishak \u0130smail Efendi, 1723’te Fatih’te kendi ad\u0131n\u0131 ta\u015f\u0131yan camiyi yapt\u0131rd\u0131. \u00d6l\u00fcm\u00fcnden sonra cemaati tarikat yoluna ba\u011fland\u0131. \u015eeyh Batumlu Ali Haydar Efendi, 1960’ta \u00f6lene kadar lideri konumundayd\u0131. G\u00f6revi \u0130smail A\u011fa Camii imam\u0131 Mahmut Ustaosmano\u011flu devrald\u0131. Cemaat \u0130stanbul’un merkezi Fatih’te, T\u00fcrkiye’nin en dikkat \u00e7eken \u0130slami gettosunu olu\u015fturmay\u0131 ba\u015fard\u0131. Sar\u0131k, \u015falvar ve c\u00fcbbeli giyimleriyle di\u011fer Nak\u015fibend\u00ee gruplar\u0131ndan ayr\u0131lmaktad\u0131r. \u0130smaila\u011fa Cemaati, Ustaosmano\u011flu’nun k\u00f6keni nedeniyle \u0130slami gruplar i\u00e7inde “Oflular” olarak da tan\u0131nmaktad\u0131r. \u0130smaila\u011fa cemaati \u00f6z\u00fcnde tasavvufi bir cemaat olup, tarikat\u0131 ilim kanad\u0131 ile takviye eden bir cemaattir. Cemaatin lideri muhterem Mahmud Ustaosmano\u011flu Hocad\u0131r. Cemaat aras\u0131nda “Efendi Hazretleri” veya “Mahmud Efendi” olarak an\u0131l\u0131r. Kendisi alt\u0131n silsilenin 36. alt\u0131n halkas\u0131 say\u0131l\u0131r. Osmanl\u0131 dersiamlar\u0131ndan Ah\u0131skal\u0131 Ali Haydar Efendi’nin 1960 y\u0131l\u0131ndaki vefat\u0131 ve vasiyeti \u00fczerine Nak\u015fibend\u00ee Tarikat\u0131 ve Halidiyye kolunun bu silsilesinin 36. alt\u0131n halkas\u0131 olmu\u015flard\u0131r. Mahmud Efendi Hazretleri \u015feriat kurallar\u0131na, ilme ait yap\u0131ya ve tasavvufa ba\u011fl\u0131l\u0131\u011f\u0131 ve s\u00fcnnet-i seniyye’nin ihyas\u0131 hususunda gayretleri ile b\u00fct\u00fcn \u0130slam \u00e2leminin dikkatini \u00e7ekmi\u015f, takdir ve tebriklerini alm\u0131\u015ft\u0131r. En zor \u015fartlarda bile \u0130slam’\u0131 tebli\u011f ve halk\u0131 ir\u015fada ve \u015fer-i ilimleri ihyaya \u00e7al\u0131\u015fmas\u0131 hay\u0131rl\u0131 sonu\u00e7lara yol a\u00e7m\u0131\u015ft\u0131r.<\/span><\/p>\n

Y\u00fcce Dinimiz, alt\u0131n\u0131 g\u00f6sterecek kadar \u015feffaf ve v\u00fccut k\u0131vr\u0131mlar\u0131n\u0131 belli edecek kadar dar olmamak \u015fart\u0131yla, \u00f6zellikle kad\u0131nlar\u0131n \u00f6rt\u00fcnmesi \u00f6ng\u00f6r\u00fclen tesett\u00fcr emrinde: k\u0131l\u0131k k\u0131yafetin ve \u00f6zellikle <\/span><\/strong>d\u0131\u015f elbise<\/span><\/strong>’nin bi\u00e7imini, rengini, desenini zaman ve ortam\u0131n ihtiya\u00e7lar\u0131na, co\u011frafi ve ekonomik \u015fartlara, sosyal ve k\u00fclt\u00fcrel standartlara b\u0131rakm\u0131\u015f… \u0130lle de siyah \u00e7ar\u015faf, sar\u0131k, c\u00fcbbe, \u015falvar gibi mecburiyetler ko\u015fmam\u0131\u015ft\u0131r. Ancak belki bir fazilet makam\u0131nda say\u0131labilecek \u00e7ar\u015faf ve c\u00fcbbe gibi giyim-ku\u015famlar\u0131, sanki bir <\/span><\/strong>farziyet <\/span><\/strong>makam\u0131nda tutarak; farkl\u0131l\u0131k fantezisine ve takva g\u00f6sterisine kap\u0131lmalar\u0131… Kendi mensuplar\u0131n\u0131 bir <\/span><\/strong>\u00fcst\u00fcnl\u00fck duygusuyla <\/span><\/strong>tatmin ederken b\u00fcy\u00fck halk tabanlar\u0131n\u0131n \u00fcrk\u00fct\u00fclmesi ve nefretlerin celbedilmesi \u015feklindeki <\/span><\/strong>a\u015f\u0131r\u0131 taklit\u00e7ilik ve \u015fekilcilik <\/span><\/strong>tak\u0131nt\u0131lar\u0131… Kendileri d\u0131\u015f\u0131ndaki M\u00fcsl\u00fcmanlar\u0131 horlamalar\u0131 ve tepeden bakmalar\u0131… Tarikat mensubu baz\u0131 Hoca’lar\u0131n \u015f\u00f6hret ve servet sahibi olunca, \u015fa\u015f\u0131rm\u0131\u015fl\u0131k, haddini a\u015fm\u0131\u015fl\u0131k ve \u015f\u0131mar\u0131kl\u0131k tav\u0131rlar\u0131… Hatta k\u0131skan\u00e7l\u0131k damar\u0131 ve rekabet h\u0131rs\u0131yla birbirlerine sata\u015f\u0131p sald\u0131rmalar\u0131, \u00f6yle ki Beytullah \u00e7evresinde ve Umre ziyaretinde bile yumruklu sopal\u0131 kavgalara tutu\u015fmalar\u0131… Birtak\u0131m istismarc\u0131 f\u0131rsat\u00e7\u0131lar\u0131n tarikat ba\u011fl\u0131lar\u0131n\u0131n s\u0131rt\u0131ndan bir rant ve s\u00f6m\u00fcr\u00fc saltanat\u0131 kurma \u00e7abalar\u0131… Ve maalesef <\/span><\/strong>vekil-yetkili <\/span><\/strong>s\u0131fat\u0131yla baz\u0131lar\u0131n\u0131n, tarikat mensuplar\u0131n\u0131n oylar\u0131n\u0131 siyasi partilerle pazarl\u0131k konusu yapmalar\u0131… gibi \u00e7irkin ve tehlikeli davran\u0131\u015flar\u0131 \u00f6nleyecek tedbirlerin al\u0131nmas\u0131 durumunda, \u0130smaila\u011fa Cemaati y\u00fczbinlerce insana hidayet ve istikamet yolunu g\u00f6steren hay\u0131rl\u0131 bir yap\u0131lanmad\u0131r. <\/span><\/strong><\/p>\n

Menzil Tarikat\u0131<\/span><\/strong><\/p>\n

Nak\u015fibend\u00ee Tarikat\u0131’n\u0131n Menzil Kolu ad\u0131n\u0131 Ad\u0131yaman’\u0131n Menzil k\u00f6y\u00fcnden alm\u0131\u015ft\u0131r. Cemaatin en \u00fcnl\u00fc ismi, u\u011frad\u0131\u011f\u0131 zehirli i\u011fne sald\u0131r\u0131s\u0131ndan bir s\u00fcre sonra hayat\u0131n\u0131 kaybeden \u015eeyh <\/span><\/strong>Ra\u015fit Erol <\/span><\/strong>olmaktad\u0131r. \u015eeyh postunda \u015fimdi karde\u015fi <\/span><\/strong>Abd\u00fclbaki Erol <\/span><\/strong>oturmaktad\u0131r. \u015eeyh adaylar\u0131ndan <\/span><\/strong>Fevzettin Erol <\/span><\/strong>ise \u015fimdilik cemaatin Ankara ve Afyon \u00f6rg\u00fctlenmesinin ba\u015f\u0131ndad\u0131r. Menzilcilerin Ankara \u00e7evresi “Semerkant Grubu” olarak da adland\u0131r\u0131l\u0131r. Fevzettin Erol, y\u0131l\u0131n bir b\u00f6l\u00fcm\u00fcnde Afyon’daki merkezde ya\u015famaktad\u0131r. Cemaat ekonomik g\u00fcc\u00fcn\u00fc \u00f6zellikle kendilerine <\/span><\/strong>dervi\u015f <\/span><\/strong>ad\u0131n\u0131 veren m\u00fcritlerin kurdu\u011fu \u015firketlerin belediyelerden ald\u0131\u011f\u0131 ihalelerle artt\u0131rm\u0131\u015flard\u0131r. Rahmetullah Ra\u015fit Erol Hazretlerinin “\u0130man\u0131 kurtarman\u0131n ve peki\u015ftirmenin k\u00e2fi oldu\u011fu bir devir ya\u015f\u0131yoruz” <\/em>anlay\u0131\u015f\u0131yla hareket eden cemaatin Ad\u0131yaman Menzil ve Ankara merkezleri \u00f6zellikle alkol ba\u011f\u0131ml\u0131l\u0131\u011f\u0131ndan kurtulmak isteyen ki\u015filerin ilgi oda\u011f\u0131d\u0131r. Bakanlar\u0131n ve y\u00fcksek b\u00fcrokratlar\u0131n bir k\u0131sm\u0131 bu tarikata ba\u011fl\u0131d\u0131r, \u00f6zellikle Adalet, \u0130\u00e7i\u015fleri ve Sa\u011fl\u0131k Bakanl\u0131klar\u0131nda yo\u011funla\u015fm\u0131\u015flard\u0131r. Ordu i\u00e7erisinde yine Menzilci askerlerin g\u00fc\u00e7l\u00fc olduklar\u0131 ve el alt\u0131ndan kadrola\u015ft\u0131klar\u0131 konu\u015fulmaktad\u0131r. <\/span><\/strong><\/p>\n

Fetullah\u00e7\u0131lardan bo\u015falan kadrolara Menzil’e mensup b\u00fcrokratlar\u0131n s\u0131zmaya ba\u015flad\u0131\u011f\u0131 iddialar\u0131 yayg\u0131nla\u015fm\u0131\u015ft\u0131r. Ad\u0131yaman’da bir k\u00f6yden ismini alan Menzil Tarikat\u0131, Nak\u015fibend\u00eeli\u011fin bir uzant\u0131s\u0131d\u0131r. Radyo istasyonlar\u0131, TV kanallar\u0131, dergileri bulunmaktad\u0131r. Menzil Tarikat\u0131’n\u0131n sa\u011fl\u0131k alan\u0131nda yo\u011funla\u015fmas\u0131nda \u00f6nde gelen bir\u00e7ok tarikat mensubunun, doktor k\u00f6kenli olmas\u0131ndan kaynaklanmaktad\u0131r. Bunlar\u0131n ba\u015f\u0131nda, 2013 y\u0131l\u0131nda hayat\u0131n\u0131 kaybeden Menzil Tarikat\u0131’n\u0131n \u00f6nde gelen isimlerinden Dr. Ahmet \u00c7a\u011f\u0131l say\u0131lmaktad\u0131r. Menzil Tarikat\u0131’n\u0131n lideri Muhammed Ra\u015fit Erol ile yak\u0131n ili\u015fkileri olan Ahmet \u00c7a\u011f\u0131l’\u0131n 2013 y\u0131l\u0131ndaki cenaze t\u00f6renine Sa\u011fl\u0131k Bakan\u0131 Recep Akda\u011f da kat\u0131lm\u0131\u015flard\u0131r. Recep Akda\u011f’\u0131n tekrar Sa\u011fl\u0131k Bakan\u0131 olmas\u0131 sonras\u0131 ya\u015fanan ‘m\u00fcste\u015far krizi’ninde Menzil Tarikat\u0131 \u00e7er\u00e7evesinde g\u00fcndeme gelen bir konu oldu\u011fu iddialar\u0131 dola\u015fmaktad\u0131r. Menzil Tarikat\u0131 ile ilgisi bulunmad\u0131\u011f\u0131 belirtilen Mehmet M\u00fcezzino\u011flu’nun Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131ndan al\u0131nmas\u0131n\u0131n ard\u0131ndan tekrar Sa\u011fl\u0131k Bakan\u0131 olan Recep Akda\u011f’\u0131n, ilk i\u015f olarak M\u00fcste\u015far Ey\u00fcp G\u00fcm\u00fc\u015f’\u00fcn istifas\u0131n\u0131 istedi\u011fi, bunun \u00fczerine Ey\u00fcp G\u00fcm\u00fc\u015f’\u00fcn konuyu Saray’a ta\u015f\u0131d\u0131\u011f\u0131 kulislere s\u0131zm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u015eeyhlerine, Hazreti Resulullah’\u0131n, Hatta Cenab\u0131 Hakk\u0131n s\u0131fatlar\u0131n\u0131n ve icraatlar\u0131n\u0131n yak\u0131\u015ft\u0131r\u0131lmas\u0131… Bu tarikata mensup olanlar\u0131n kabir suali ve mah\u015fer hesab\u0131 vermeden, \u015eeyhleri taraf\u0131ndan s\u0131rattan ge\u00e7irilip cennete ula\u015ft\u0131r\u0131laca\u011f\u0131 iddialar\u0131… Olduk\u00e7a zararl\u0131 ve adaba ayk\u0131r\u0131 olan sigaran\u0131n m\u00fcbarek bir ikram gibi birbirlerine sunulmas\u0131 ve yayg\u0131n bi\u00e7imde kullan\u0131lmas\u0131… <\/span><\/strong>\u0130lim ve irfana \u00f6nem verilmeyip, keramet hik\u00e2yeleri ve kulaktan dolma rivayetlerle m\u00fcritlerin oyalanmas\u0131 gibi yanl\u0131\u015fl\u0131klardan kurtar\u0131lmas\u0131, mensuplar\u0131n\u0131n do\u011fru bilgiler ve olumlu \u00f6\u011fretilerle donat\u0131lmas\u0131 durumunda; \u00f6zellikle sade vatanda\u015flar\u0131n i\u00e7ki ve kumar k\u00f6t\u00fc al\u0131\u015fkanl\u0131klardan uzakla\u015f\u0131p hayra ve g\u00fczel ahl\u00e2ka al\u0131\u015ft\u0131r\u0131lmas\u0131… Ve b\u00f6ylece toplumda genel huzur ortam\u0131n\u0131n sa\u011flanmas\u0131 konusunda \u00f6nemli hizmetler sunacak haz\u0131r bir yap\u0131lanmad\u0131r.<\/span><\/strong><\/p>\n

Bak\u0131n\u0131z; Menzil Tarikat\u0131n\u0131n \u015eeyhlerinin ve Gavslar\u0131n\u0131n kitaplar\u0131nda \u015funlar anlat\u0131lmaktad\u0131r:<\/span><\/strong><\/p>\n

Gavs-\u0131 Bilv\u00e2nis\u00ee Hazretleri bize \u00f6yle anlatm\u0131\u015ft\u0131:<\/span><\/em><\/strong><\/p>\n

“Bir kimse, g\u00fcnde en fazla yetmi\u015f defa, en az yirmi be\u015f defa Res\u00fblullah Efendimiz’i (S.A.V) g\u00f6r\u00fcp de ondan ald\u0131\u011f\u0131 emre g\u00f6re hareket etmezse; o insan kimseyi ir\u015fad etmeye kalk\u0131\u015fmas\u0131n ve m\u00fcr\u015fidlik yapmas\u0131n. \u00c7\u0131ks\u0131n da\u011f ba\u015f\u0131nda e\u015fk\u0131yal\u0131k yaps\u0131n. O zaman M\u00fcsl\u00fcmanlara daha az zarar vermi\u015f olacakt\u0131r!” <\/span><\/em><\/strong><\/p>\n

Bu t\u00fcr as\u0131ls\u0131z iddialar, \u015eeyhlerin h\u00e2\u015f\u00e2 Peygamber makam\u0131na ta\u015f\u0131nmas\u0131na, hatta tanr\u0131la\u015ft\u0131r\u0131lmas\u0131na yol a\u00e7acakt\u0131r. Hat\u0131rlay\u0131n\u0131z Fetullah G\u00fclen de bu t\u00fcr safsata ve sahtek\u00e2rl\u0131klarla ba\u011fl\u0131lar\u0131n\u0131 sapt\u0131rm\u0131\u015ft\u0131. B\u00f6ylesine aldat\u0131lan ve k\u00f6r\u00fc k\u00f6r\u00fcne kendilerine ba\u011flan\u0131lan kalabal\u0131klar, uzaktan kumandal\u0131 robotlara \u00e7evrilip, k\u0131\u015fk\u0131rt\u0131l\u0131p kullan\u0131lmaya m\u00fcsait hale sokulmaktad\u0131r.<\/span><\/strong><\/p>\n

“Kovulmu\u015f \u015feytandan Allah’a s\u0131\u011f\u0131n\u0131r\u0131m” <\/span><\/em><\/strong>(Nahl: 98)<\/span><\/p>\n

“De ki: “G\u00f6klerde ve yerde gayb\u0131 Allah’tan ba\u015fka kimse bilemez! (Baz\u0131 nebilere ve se\u00e7kin kimselere gayp ilminden \u00e7ok c\u00fcz’i \u015feylerin haber verilmesi de bu ger\u00e7e\u011fi de\u011fi\u015ftirmez.) Onlar ne zaman (\u00f6l\u00fcp) dirileceklerini de bilemezler.”<\/span><\/em><\/strong> (Neml: 65)<\/span><\/p>\n

“De ki: “Size Allah’\u0131n hazineleri benim yan\u0131mdad\u0131r demiyorum ve ben gayb\u0131 da bilmem! Ben size, bir mele\u011fim de demiyorum. Ben ancak, bana vahyolunana uyuyorum.” De ki: “K\u00f6r ile g\u00f6ren bir olur mu? Hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyor musunuz?”<\/span><\/em><\/strong> (Enam: 50)<\/span><\/p>\n

“Siz bir \u015feyi a\u00e7\u0131\u011fa vursan\u0131z da gizleseniz de, biliniz ki (sadece) Allah her \u015feyi bilir.”<\/span><\/em><\/strong> (Ahzab: 54)<\/span><\/p>\n

“O, g\u00f6zlerin hain bak\u0131\u015f\u0131n\u0131 ve g\u00f6\u011f\u00fcslerin (zihinlerin) gizledi\u011fini (her \u015feyi ayr\u0131nt\u0131lar\u0131yla) bilir.”<\/span><\/em><\/strong> (M\u00fc’min: 19) ayetleri bu safsata ve sapk\u0131nl\u0131klara kar\u015f\u0131 m\u00fc’minleri uyarmaktad\u0131r.<\/span><\/p>\n

Reyhan\u00eeler (\u0130zmir)<\/span><\/strong><\/p>\n

Nak\u015fibend\u00ee Halidi Kolu Erzincan \u015eubesi’nin devam\u0131d\u0131r. \u00d6nceki \u00fcstadlar\u0131 ve alt\u0131n silsilenin 38. halkas\u0131 say\u0131lan <\/span>Abdurrahim Reyhan Erzincan’i<\/span><\/strong> Hazretlerinin isminden dolay\u0131 Reyhaniler olarak da adland\u0131r\u0131l\u0131r. Abdurrahim Reyhan\u00ee Hazretleri Atasay kuyumculu\u011fun sahibi olan \u015fahs\u0131n ba\u015far\u0131lar\u0131n\u0131n manevi destek\u00e7isi oldu\u011fu bilinen zatt\u0131r. Rahmetli Erbakan Hoca ile Alparslan T\u00fcrke\u015f’in se\u00e7im ittifak\u0131 yapmas\u0131 i\u00e7in dua ve temennide bulunmu\u015flard\u0131r. \u015eu anki \u015eeyhi 1960 do\u011fumlu olan H\u00fcseyin Avni Reyhan\u00ee Efendi olmaktad\u0131r. Tarikat\u0131n mensubu say\u0131s\u0131n\u0131n \u00e7ok fazla oldu\u011fu s\u00f6ylense de T\u00fcrkiye’deki di\u011fer tarikatlar kadar me\u015fhur olmam\u0131\u015ft\u0131r. G\u00f6steri\u015f ve reklamdan ho\u015flanmayan bir cemaattir. Mensuplar\u0131n\u0131n bir\u00e7o\u011fu Ordu mensubu oldu\u011fu ve B\u00fcrokraside Etkin kademelerde bulundu\u011fu iddialar\u0131 yayg\u0131nd\u0131r. Eski Ba\u015fbakan Davuto\u011flu ve mevcut Ba\u015fbakan Binali Y\u0131ld\u0131r\u0131m Tekke’nin ziyaretine gelenler aras\u0131ndad\u0131r. Binali Y\u0131ld\u0131r\u0131m’\u0131n karde\u015fleri ve e\u015fi de bu tarikat\u0131n ba\u011fl\u0131lar\u0131 oldu\u011fu konu\u015fulmaktad\u0131r. \u015eeyh Efendi’nin 15 Temmuz’da t\u00fcm mensuplar\u0131n\u0131 meydanlara y\u00f6nlendirdi\u011fi anlat\u0131lmaktad\u0131r. Ge\u00e7ici iktidar cazibesine kap\u0131l\u0131p, \u015feriat ve tarikat\u0131n temel ama\u00e7lar\u0131ndan uzakla\u015fma tehlikesine dikkat edilirse, \u00e7ok kal\u0131c\u0131 ve kapsay\u0131c\u0131 hizmetlere vesile olunacakt\u0131r. <\/span><\/p>\n

Erenk\u00f6y Cemaati (\u0130stanbul-Konya-Ankara)<\/span><\/strong><\/p>\n

K\u00f6kleri Kelami Derg\u00e2h\u0131’na ve \u015feyhi Erbilli Mehmet Esat’a dayanmaktad\u0131r. Rahmetullah Mehmet Esat Efendi, tekkeler kapat\u0131l\u0131nca Erbil’deki arazilerini sat\u0131p, \u0130stanbul’a ta\u015f\u0131nm\u0131\u015f, Erenk\u00f6y’de bir k\u00f6\u015fk al\u0131p, cemaatin temellerini atm\u0131\u015ft\u0131r. Menemen Ayaklanmas\u0131’na kar\u0131\u015ft\u0131\u011f\u0131 itham\u0131yla, haks\u0131z ve dayanaks\u0131z iddialarla g\u00f6zalt\u0131ndayken rahats\u0131zlan\u0131p bu fani ve fena d\u00fcnyadan ayr\u0131lm\u0131\u015ft\u0131r. Erenk\u00f6y Cemaati, Mehmet Esat’\u0131n halifesi Mahmud Sami Ramazano\u011flu’nca yap\u0131land\u0131r\u0131lm\u0131\u015ft\u0131r. Nak\u015fibend\u00ee gelene\u011fi i\u00e7inde, esnaf ve i\u015fadamlar\u0131n\u0131n kolu olarak tan\u0131n\u0131r. Sami Ramazano\u011flu Hocaefendinin ard\u0131ndan cemaatin dini sorumlulu\u011funu Rahmetli Musa Topba\u015f alm\u0131\u015ft\u0131r. Onun \u00f6l\u00fcm\u00fcyle yerine o\u011flu atanm\u0131\u015ft\u0131r. Zaten Sami Efendiden sonra Konya’da ya\u015fayan Tahir B\u00fcy\u00fckk\u00f6r\u00fck\u00e7\u00fc de \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131. \u015eeyh postuna Tahir B\u00fcy\u00fckk\u00f6r\u00fck\u00e7\u00fc Hocan\u0131n oturdu\u011funa inananlar vard\u0131r. Erenk\u00f6y Cemaati’nin Ankara \u00f6rg\u00fctlenmesini ise Muradiye Vakf\u0131 y\u00fcr\u00fct\u00fcyor durumdad\u0131r.<\/span><\/p>\n

\u0130skenderpa\u015fa Cemaati (\u0130stanbul-Ankara)<\/span><\/strong><\/p>\n

Ge\u00e7mi\u015fi 1800’l\u00fc y\u0131llara, Ahmed Ziya\u00fcddin G\u00fcm\u00fc\u015fhanevi’ne uzanmaktad\u0131r. Rahmetullah Mehmet Zahit Kotku Hz.leri \u015feyhlik postuna oturduktan sonra, g\u00f6rev yapt\u0131\u011f\u0131 \u0130skenderpa\u015fa Camii tarikat\u0131 olarak an\u0131lm\u0131\u015ft\u0131r. Bu zat\u0131n \u00f6l\u00fcm\u00fcnden sonra liderli\u011fe ge\u00e7en damad\u0131 Prof. Esad Co\u015fan da 2001 \u015eubat’\u0131nda Avustralya’da trafik kazas\u0131nda \u00f6l\u00fcnce Post o\u011flu Nurettin Co\u015fan’a kalm\u0131\u015ft\u0131r. Esat Co\u015fan, tarikat\u0131 kurdu\u011fu vak\u0131flar sayesinde yayg\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r. Bunlar\u0131n en etkini Hakyol Vakf\u0131d\u0131r. \u0130lim K\u00fclt\u00fcr ve Sanat Vakf\u0131 ile Sa\u011fl\u0131k Vakf\u0131 da bunlar aras\u0131ndad\u0131r. “Han\u0131m Dernekleri”yle kad\u0131n \u00f6rg\u00fctlenmesine de el at\u0131lm\u0131\u015ft\u0131r. \u015eu andaki lider Nurettin Co\u015fan ise, New York’ta i\u015fletme \u00f6\u011frenimi alm\u0131\u015f, Babas\u0131n\u0131n iste\u011fiyle 1996’da aile \u015firketi Server Holding’in y\u00f6neticili\u011fine atanm\u0131\u015ft\u0131r. Ticari faaliyetleri ve seyahatleri, hatta adaba ve ahl\u00e2ka ayk\u0131r\u0131 hareketleri nedeniyle liderlik g\u00f6revini yerine getiremedi\u011fini s\u00f6yleyen bir grubun muhalefet ba\u015flatt\u0131\u011f\u0131 ve tarikattan koptu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r. Siyasetin bir\u00e7ok \u00f6nemli isminin cemaatle g\u00f6n\u00fcl ba\u011f\u0131 vard\u0131r. Eski Cumhurba\u015fkan\u0131 Turgut \u00d6zal, E. Ba\u015fbakan Recep Tayyip Erdo\u011fan, Korkut \u00d6zal, E. Maliye Bakan\u0131 Kemal Unak\u0131tan bunlardand\u0131r. Esat Co\u015fan’\u0131n Erbakan Hoca’ya muhalefeti tamamen nefsi hesaplara dayanmaktad\u0131r. \u0130skenderpa\u015fa Tarikat\u0131’n\u0131n bir de siyasi partisi vard\u0131r: “Sa\u011fduyu Partisi.” Recep Tayyip Erdo\u011fan’\u0131n, 3 Kas\u0131m 2002 Se\u00e7imleri sonras\u0131ndaki ilk Cuma namaz\u0131n\u0131 Ankara’n\u0131n Dikmen semtindeki Mehmet Zahid Kotku Camii’nde k\u0131lmas\u0131 bu g\u00f6n\u00fcl ba\u011f\u0131n\u0131n sembolik i\u015fareti olarak alg\u0131lanm\u0131\u015ft\u0131r. \u015eeyhli\u011fin babadan o\u011fula ge\u00e7en bir \u015eAH’l\u0131k kurumuna d\u00f6n\u00fc\u015fm\u00fc\u015f olmas\u0131, icazet ve liyakat \u00f6l\u00e7\u00fcs\u00fcne uyulmamas\u0131; manevi tamirat ve tahkimat ocaklar\u0131 olan tarikatlar\u0131, maalesef <\/span><\/strong>tahribat yuvalar\u0131na<\/span><\/em><\/strong> \u00e7evirmeye ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Galibiler (Ankara- Antalya)<\/span><\/strong><\/p>\n

Kadiri-Rufai tarikat gelene\u011finden gelen cemaatler aras\u0131nda tarikatl\u0131\u011f\u0131n\u0131 ilan eden tek kol konumundad\u0131r. \u015eeyhleri Hac\u0131 Galip Hasan Ku\u015f\u00e7uo\u011flu Efendi olup zikirde \u015fi\u015f \u00e7ekmeleriyle tan\u0131nm\u0131\u015ft\u0131r. Her per\u015fembe ak\u015fam\u0131 Ankara’n\u0131n H\u00fcseyingazi semtindeki Tevhid Camii’nde yapt\u0131klar\u0131 zikre y\u00fczlerce ki\u015fi kat\u0131lmaktad\u0131r. M\u00fcritlerin \u00e7o\u011fu \u00e7evredeki sitelerin esnaf\u0131d\u0131r. \u015eeyh Ku\u015f\u00e7uo\u011flu kendisini \u015f\u00f6yle tan\u0131mlamaktad\u0131r: “Mezhep olarak Hanefi; me\u015frep olarak Alevi; yol olarak Kadiri-Rufai Galibiyiz.”<\/em><\/strong> Faaliyetleri, \u015feyhin ad\u0131n\u0131 ta\u015f\u0131yan e\u011fitim vakf\u0131 kanal\u0131yla y\u00fcr\u00fct\u00fclmekte olup Cemaatin Antalya’da da faaliyetleri vard\u0131r.<\/span><\/p>\n

Halveti tarikat\u0131n\u0131n \u015eabaniye Kolu (K\u00fctahya)<\/span><\/strong><\/p>\n

\u015eu anda \u015eeyhlik postunda Mehmet Dumlu Efendi oturmaktad\u0131r. T\u00fcrkiye’nin en aktif Halveti tarikat\u0131 olarak tan\u0131n\u0131r. D\u00fczenli yapt\u0131klar\u0131 zikir t\u00f6renlerine kad\u0131n ve erke\u011fin bir arada kat\u0131lmas\u0131yla g\u00fcndeme ta\u015f\u0131nm\u0131\u015ft\u0131r. K\u00fctahya merkezli cemaatin zikir t\u00f6renlerine \u0130stanbul’un yan\u0131 s\u0131ra, Bursa, U\u015fak, Eski\u015fehir, Ankara ve Afyon’dan da geni\u015f kat\u0131l\u0131mlar olmaktad\u0131r.<\/span><\/strong><\/p>\n

U\u015f\u015fakiler (\u0130stanbul-Ankara-\u00c7orum-Bolu) <\/span><\/strong><\/p>\n

Halveti Tarikat\u0131’n\u0131n bir kolu U\u015f\u015fakiye ba\u011fl\u0131lar\u0131d\u0131r. Merkezi \u0130stanbul Kas\u0131mpa\u015fa’d\u0131r. Kurucusu Pir H\u00fcsameddin’in t\u00fcrbesi de bu semtteki ayn\u0131 isimli camide bulunmaktad\u0131r. Tarikat\u0131 kamuoyuyla tan\u0131\u015ft\u0131ran isim \u0130brahim \u0130pek olmu\u015flard\u0131r. Uzun y\u0131llar sessiz faaliyet g\u00f6steren tarikat onunla birlikte \u00fcn kazanm\u0131\u015f <\/span>\u0130pek Yolu<\/span><\/strong> adl\u0131 yeni bir cemaat olu\u015fturmu\u015flard\u0131r. \u0130pek’in 2000 y\u0131l\u0131nda \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan posta 44 ya\u015f\u0131ndaki eski milli g\u00fcre\u015f\u00e7i Fatih Nurullah oturmu\u015flard\u0131r. Nurullah tarikat\u0131n etkinli\u011fini art\u0131rmak i\u00e7in herkese a\u00e7\u0131k kutlamalar, toplant\u0131lar d\u00fczenleyip zikirlerini tarikat \u00fcyesi olmayanlara da a\u00e7m\u0131\u015flard\u0131r. Tarikat\u0131n Kas\u0131mpa\u015fa’daki merkezi her sene Bolu’da ve \u00c7orum’da d\u00fczenledi\u011fi “Devran” adl\u0131 zikir t\u00f6renleriyle tan\u0131nm\u0131\u015ft\u0131r. <\/span>O sene Bolu’daki son devrana 2 bin ki\u015fi kat\u0131lm\u0131\u015ft\u0131. (Bu tarikat ve uydurma \u015feyhi hakk\u0131nda ilim ve hikmet \u00e7evrelerinde olumsuz yorumlar yap\u0131lmakta ve k\u00f6t\u00fc kokular yay\u0131lmaktayd\u0131!)<\/span><\/p>\n

Kadiri Muhammediye (\u0130stanbul-Kayseri-D\u00fczce-Ankara)<\/span><\/strong><\/p>\n

Kadiri tarikat\u0131 k\u00f6kenli Muhammediye kolu \u0130stanbul, Ankara, Kayseri ve D\u00fczce’de etkin bulunmaktad\u0131r. Lideri \u015eeyh Seyyid lakab\u0131n\u0131 kullanan Muhammed Ustao\u011flu Hocad\u0131r. 1987’de imaml\u0131ktan emekliye ayr\u0131lan Ustao\u011flu, \u0130stanbul’da ya\u015famaktad\u0131r. Kendisinden sonra yerine ge\u00e7mesine kesin g\u00f6z\u00fcyle bak\u0131lan o\u011flu Muhittin Ustao\u011flu da Diyanet \u0130\u015fleri’nde g\u00f6revli olup, D\u00fczce’de imaml\u0131k yapmaktad\u0131r. Cemaatin Kayseri vekili Muammer E. Almanya vekili \u015e\u00fckr\u00fc Oral’d\u0131r. Muhammediye, tarikat \u015feceresini Kadiri tarikat\u0131n\u0131n kurucusu Abd\u00fclkadir Geylani’ye dayand\u0131rmakla birlikte kendisini Nak\u015fibend\u00ee ve Mevlevi gelene\u011finin de par\u00e7as\u0131 saymaktad\u0131r. Zikir t\u00f6renlerinde zaman zaman yakla\u015f\u0131k bin ki\u015fi bulu\u015fturmaktad\u0131r.<\/span><\/strong><\/p>\n

Melamiler (\u0130zmir-Manisa-Ayd\u0131n)<\/span><\/strong><\/p>\n

Melami Tarikat\u0131’n\u0131n kamuoyu \u00f6n\u00fcne \u00e7\u0131kan en \u00f6nemli ismi Ahmet Arslan’d\u0131r. Emekli astsubay olan Arslan, \u015eeyh Hasan \u00d6zlem’in 1996’da \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan posta oturmu\u015flard\u0131r. Arslan halen, Manisa’n\u0131n Salihli il\u00e7esinde ya\u015famaktad\u0131r. Cemaatin Ayd\u0131n, Adana, U\u015fak ve \u0130zmir’de ve Elaz\u0131\u011f’da da m\u00fcrit gruplar\u0131 bulunmaktad\u0131r. Tarikat\u0131n di\u011fer \u00f6nemli ismi Davud Y\u0131lmaz ise \u0130zmir’de oturmakta ve k\u00fc\u00e7\u00fck bir cemaati kontrol\u00fcnde tutmaktad\u0131r. \u0130stanbul’da da takip\u00e7ileri vard\u0131r. “\u0130badet gizli, g\u00f6steri\u015fsiz olmal\u0131” yakla\u015f\u0131m\u0131n\u0131 savunan Melamiler genellikle ev toplant\u0131lar\u0131nda bir araya toplanmaktad\u0131r.<\/span><\/p>\n

I\u015f\u0131k\u00e7\u0131lar (\u0130stanbul)<\/span><\/strong><\/p>\n

Seyyit Abd\u00fclhakim Arvasi Hazretlerine ba\u011fl\u0131 E. Albay H\u00fcseyin Hilmi I\u015f\u0131k’\u0131n kurdu\u011fu bu cemaat g\u00fcn\u00fcm\u00fczde \u0130hl\u00e2s Holding \u015femsiyesi alt\u0131ndad\u0131r. Cemaatin lideri Enver \u00d6ren’in baz\u0131 istismar ve suistimal olaylar\u0131na kar\u0131\u015fmas\u0131 ve \u0130hl\u00e2s Finans’a el konulmas\u0131 cemaatin g\u00fc\u00e7 kaybetmesine yol a\u00e7m\u0131\u015ft\u0131r. Ve zaten denetim ve disiplin d\u0131\u015f\u0131 her olu\u015fumda b\u00f6ylesi eksen ve istikamet kaymalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.<\/span><\/strong><\/p>\n

Hazneviler (Hatay-Gaziantep-\u015eanl\u0131urfa-Kilis-Mardin-Batman) <\/span><\/strong><\/p>\n

T\u00fcrkiye K\u00fcrtleri aras\u0131nda en g\u00fc\u00e7l\u00fc Nak\u015fibend\u00ee cemaatlerinden biri say\u0131l\u0131r. Merkezi Suriye’de bulunmaktad\u0131r. Hatay, Gaziantep, \u015eanl\u0131urfa, Mardin ve Batman’da \u00f6rg\u00fctl\u00fc konumundad\u0131r. Cemaatin \u015feyhi Muhammed Haznevi Hazretleri y\u0131lda en az bir kez T\u00fcrkiye’ye gelip, zikir ve sohbet t\u00f6renlerine kat\u0131lm\u0131\u015flard\u0131r. \u00d6ld\u00fc\u011f\u00fcnde, binlerce T\u00fcrk m\u00fcridinin cenaze t\u00f6reni i\u00e7in Suriye’ye ge\u00e7mek istemesi haber b\u00fcltenlerine ta\u015f\u0131nm\u0131\u015ft\u0131. \u015eu anda \u015eeyhli\u011fi Muhammed Haznevi’nin o\u011flu Muhammed Muta Haznevi \u00fcstlenmi\u015f durumdad\u0131r.<\/span><\/p>\n

Tillocular (Siirt-Ankara-\u0130stanbul-Elaz\u0131\u011f)<\/span><\/strong><\/p>\n

Kurucular\u0131 Sultan Memduh Hazretleri’nin t\u00fcrbesinin bulundu\u011fu Siirt’in Tillo beldesi bunlar\u0131n manevi merkezleri konumundad\u0131r. S\u00fcryanice “Y\u00fcksek Ruh” anlam\u0131na gelen <\/span><\/strong>Tillo gelene\u011fi<\/span><\/strong> Kadiri Tarikat\u0131’n\u0131n en g\u00fc\u00e7l\u00fc kollar\u0131ndand\u0131r. Siyasete mesafeli durmalar\u0131, \u015feriat esaslar\u0131na ba\u011fl\u0131 kalmalar\u0131 ve her t\u00fcrl\u00fc reklam ve riyak\u00e2rl\u0131\u011fa kar\u015f\u0131 olmalar\u0131 sayg\u0131 duyulacak tav\u0131rlard\u0131r. <\/span><\/strong><\/p>\n

Cerrahiler (\u0130stanbul-Bursa) <\/span><\/strong><\/p>\n

Halveti tarikat\u0131na dayanmakta olup derg\u00e2hlar\u0131, \u0130stanbul’da Fatih-Karag\u00fcmr\u00fck’teki Keth\u00fcda Canfeda Hatun Camii biti\u015fi\u011finde bulunmaktad\u0131r. Tarikat\u0131n toplant\u0131lar\u0131nda, “tasavvuf k\u00fclt\u00fcr\u00fc” soslu, m\u00fczik ve magazin sohbetleri d\u0131\u015f\u0131nda hi\u00e7bir \u015fey konu\u015fulmamaktad\u0131r. M\u00fcritleri aras\u0131nda \u00e7ok say\u0131da tan\u0131nm\u0131\u015f ses sanat\u00e7\u0131s\u0131 vard\u0131r. Tarikat\u0131n Tophane’deki Kadiriler yoku\u015fundaki Tekke’sinde d\u00fczenlenen zikir t\u00f6renleri neredeyse turistikle\u015fmi\u015f durumdad\u0131r. Kadirhane’nin \u015feyhi Ahmet Misbah Erkmenkul 2014 y\u0131l\u0131nda \u00f6l\u00fcnce yerine Ahmet Tu\u011frul \u0130nan\u00e7er’in ge\u00e7ti\u011fi konu\u015fulmaktad\u0131r. Ses ve sinema sanat\u00e7\u0131lar\u0131ndan Ahmet \u00d6zhan, me\u015fhur Sabateist Cem Y\u0131lmaz, Mazhar Alanson, Ali Taran (\u00d6zbekler tekkesi \u015feyhlerinden. Aytun\u00e7 Alt\u0131ndal’\u0131n ‘G\u00fcl-Ha\u00e7 Karde\u015fli\u011fi’ isimli \u0130llumunati Tarikat\u0131 mensubu oldu\u011funu s\u00f6yledi\u011fi Ata Efendi’nin torunu) Cerrahi tekkesinin me\u015fhur mensuplar\u0131ndan baz\u0131lar\u0131d\u0131r. Ayr\u0131ca Cumhurba\u015fkan\u0131 R. Tayyip Erdo\u011fan’\u0131n o\u011flu Bilal Erdo\u011fan’\u0131n e\u015fi Reyhan Han\u0131m\u0131n day\u0131s\u0131 Fatih \u00c7\u0131tlak da bu tarikat\u0131n \u00f6nde gelen isimleri aras\u0131ndad\u0131r. Celvetiye tarikat\u0131na ba\u011fl\u0131 \u0130smail Hakk\u0131 Bursevi taraf\u0131ndan kurulan Hakk\u0131ye kolunun m\u00fcritleri ise en \u00e7ok Bursa’da ya\u015famaktad\u0131r ve kurucular\u0131n\u0131n ad\u0131n\u0131 ta\u015f\u0131yan bir vak\u0131flar\u0131 vard\u0131r.<\/strong><\/span><\/p>\n

\u00dclkemizdeki Ba\u015fl\u0131ca Cemaatler ve hizmet sahalar\u0131<\/span><\/strong><\/p>\n

Nurcular<\/span><\/strong><\/p>\n

Bedi\u00fczzaman Said Nurs\u00ee Hazretleri, 1876’da Bitlis vilayetine ba\u011fl\u0131 Hizan il\u00e7esi Nurs k\u00f6y\u00fcnde do\u011fmu\u015flard\u0131. \u00c7ocuklu\u011funda \u00e7evresindeki medreselerde \u00e7ok k\u0131sa aral\u0131klarla e\u011fitim ald\u0131. Kendisinde g\u00f6r\u00fclen harikulade zek\u00e2 ve haf\u0131za sebebiyle, \u00f6nceleri Molla Said-i Me\u015fhur diye tan\u0131nd\u0131. Daha sonra “zaman\u0131n harikas\u0131” anlam\u0131nda “Bedi\u00fczzaman” unvan\u0131yla an\u0131lmaya ba\u015flad\u0131. Talebelik y\u0131llar\u0131nda temel \u0130slam\u00ee ilimlerle ilgili pek \u00e7ok kitab\u0131 ezberine ald\u0131. Her gece bunlardan birini tekrarlard\u0131. Bu tekrarlar O’nu, Kur’an \u00e2yetlerini derinlemesine anlamas\u0131na birer basamak oldu ve her bir Kur’an \u00e2yetinin b\u00fct\u00fcn k\u00e2inat\u0131 ihata etti\u011fini kavrad\u0131. I. D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda Do\u011fu Cephesi’nde g\u00f6n\u00fcll\u00fc alay komutan\u0131 olarak Ruslara kar\u015f\u0131 sava\u015fa kat\u0131ld\u0131. Bu esnada yaralan\u0131p iki bu\u00e7uk y\u0131l Rusya’da esir kald\u0131. 1917’deki Bol\u015fevik \u0130htilali esnas\u0131ndaki karga\u015fadan yararlan\u0131p Almanya \u00fczerinden ka\u00e7t\u0131. D\u00f6n\u00fc\u015fte, Genelkurmay’\u0131n kontenjan\u0131ndan Osmanl\u0131’n\u0131n en \u00fcst d\u00fczey din\u00ee dan\u0131\u015fma merkezi olan D\u00e2r\u00fc’l-Hikmeti’l-\u0130slamiyye’de g\u00f6rev yapt\u0131. \u0130ngilizlerin \u0130stanbul’u i\u015fgali y\u0131llar\u0131nda onlar\u0131n aleyhinde Hutuvat-\u0131 Sitte ad\u0131yla bir risale yay\u0131nlad\u0131. Anadolu’da ba\u015flat\u0131lan \u0130stiklal M\u00fccadelesi’ne destek \u00e7\u0131kt\u0131 ve C\u0130HAT hareketi sayd\u0131.<\/span><\/p>\n

1925 y\u0131l\u0131nda Van’da e\u011fitim faaliyetlerinde bulunurken, o s\u0131rada meydana gelen \u015eeyh Said hareketi sebebiyle, kendisi kat\u0131lmamakla birlikte \u00f6nce Burdur’a, ard\u0131ndan Isparta ve Barla’ya s\u00fcrg\u00fcne yolland\u0131. Burada sekiz y\u0131l kald\u0131. Risale-i Nur isimli eserlerin \u00e7o\u011fu b\u00f6l\u00fcmlerini burada yazd\u0131. Eserleri ve fikirleri sebebiyle Eski\u015fehir Mahkemesinde yarg\u0131land\u0131. S\u00fcrg\u00fcne g\u00f6nderildi\u011fi Kastamonu’da eserleri \u00fczerinde yo\u011funla\u015ft\u0131. 1943’te Denizli Mahkemesi’ne, 1948’de Afyon Mahkemesi’ne \u00e7a\u011fr\u0131ld\u0131, ama mahkemeler beraatla sonu\u00e7land\u0131. 1950’de \u00e7ok partili hayata ge\u00e7ildi\u011finde dini hak ve h\u00fcrriyetler biraz rahatlay\u0131nca Bedi\u00fczzaman, bu d\u00f6nemde bulundu\u011fu Emirda\u011f, Isparta ve civar yerlerde Nur Medreseleri a\u00e7t\u0131rd\u0131 ve eserlerini matbaalarda bast\u0131rd\u0131. Bedi\u00fczzaman Said Nursi, 23 Mart 1960’ta Urfa’da Hakk’\u0131n rahmetine ula\u015ft\u0131. 1960 ihtilalinde na\u015f\u0131 oradan \u00e7\u0131kar\u0131l\u0131p bilinmeyen bir yere ta\u015f\u0131nd\u0131.<\/span><\/strong><\/p>\n

Nurculuk, \u00f6nemli bir \u0130slam \u00e2limi olan Bedi\u00fczzaman \u00dcstad\u0131n yazd\u0131\u011f\u0131 Risale-i Nur etraf\u0131nda olu\u015fmu\u015f \u0130slami hareket ve Cemaatin ad\u0131d\u0131r. Nur risalelerini benimseyerek okuyanlara “Nurcu” denilmi\u015f, bu tabir az da olsa Nurlar\u0131n M\u00fcellifi’nce de kullan\u0131lm\u0131\u015ft\u0131r. Risale-i Nur, Bedi\u00fczzaman Said Nursi Hazretlerinin yazd\u0131\u011f\u0131 baz\u0131 Kur’an ayetlerinin orijinal izahlar\u0131d\u0131r. M\u00fcellif, Kur’an-\u0131 Kerim’i ba\u015ftan sona tefsir etmek niyetiyle \u00f6nce \u0130\u015faratu’l-\u0130’caz isimli eseri yazm\u0131\u015ft\u0131r. Bu eserde, Fatiha suresini ve Bakara suresinin ilk otuz \u00fc\u00e7 ayetinin s\u0131rayla tefsiri yap\u0131lm\u0131\u015ft\u0131r. Arap\u00e7a olarak telif olunan bu eser, Kur’an’\u0131n nazm\u0131ndaki mucizeli\u011fi g\u00f6stermede \u015faheser bir kitapt\u0131r. M\u00fcellif, Kur’an’\u0131n tamam\u0131n\u0131 bu minval \u00fczere altm\u0131\u015f-yetmi\u015f cilt olarak tefsir etmeyi d\u00fc\u015f\u00fcn\u00fcrken, geli\u015fen olaylar zinciri onu T\u00fcrk\u00e7e Nur Risalelerini yazmaya mecbur b\u0131rakm\u0131\u015ft\u0131r. Risale-i Nur, Kur’an’\u0131n ba\u015ftan sona ve s\u0131rayla t\u00fcm ayetlerini de\u011fil, \u00f6zellikle imani konulara ve ahl\u00e2ki -i\u00e7timai sorumluluklara ait 700 kadar ayetin a\u00e7\u0131klamas\u0131d\u0131r. Risale-i Nur’da, \u00f6rne\u011fin “Namaz nas\u0131l k\u0131l\u0131n\u0131r? Hac nas\u0131l yap\u0131l\u0131r? Orucun farzlar\u0131 ve s\u00fcnnetleri neleri kapsamaktad\u0131r?” gibi ilmihal konular\u0131na girilmez. Ama “Namaz ni\u00e7in k\u0131l\u0131n\u0131r? Ni\u00e7in belli vakitlerde eda edilir?” t\u00fcr\u00fcnden sorular\u0131n cevab\u0131, gayet delilli bir \u015fekilde ele al\u0131n\u0131r. Onu okuyan biri, namaz k\u0131lma konusunda ikna olunca, nas\u0131l k\u0131l\u0131naca\u011f\u0131n\u0131 f\u0131k\u0131h kitaplar\u0131ndan \u00f6\u011frenmeye \u00e7al\u0131\u015f\u0131r. Yani <\/strong><\/span>“Risale-i Nur, tek ba\u015f\u0131na yeterli say\u0131l\u0131r, ba\u015fka dini eserlere ihtiya\u00e7 b\u0131rakmam\u0131\u015ft\u0131r”<\/span><\/em><\/strong> <\/span><\/em>kanaati temelinden yanl\u0131\u015ft\u0131r ve sakatt\u0131r. Oysa Kur’an 6666 ayettir, ama Risale-i Nur’da sadece 700 kadar ayetin izah\u0131 yap\u0131lm\u0131\u015ft\u0131r. O halde geri kalan yakla\u015f\u0131k 6000 ayet, h\u00e2\u015f\u00e2 gereksiz ve art\u0131k ge\u00e7ersiz mi say\u0131lacakt\u0131r? Bu vartaya d\u00fc\u015f\u00fclmesi nedeniyle, \u00f6zellikle Ehli Kitap olan Yahudi ve Hristiyanlarla m\u00fcnasebet hususunda, Kur’an’\u0131n, Resulullah’\u0131n ve icman\u0131n de\u011fil, Bedi\u00fczzaman’\u0131n \u015fahsi kanaatlerinin \u00f6l\u00e7\u00fc al\u0131nmas\u0131, sonunda <\/span><\/strong>“\u0130slam’\u0131n adalet nizam\u0131n\u0131n Hristiyan Avrupa ve Amerika’n\u0131n himmet ve himayesiyle sa\u011flanaca\u011f\u0131..”<\/span><\/em><\/strong> <\/span>safsata ve sapk\u0131nl\u0131\u011f\u0131na yol a\u00e7m\u0131\u015f, Siyonist ve emperyalist odaklar, baz\u0131 Nurcular\u0131 (Fetullah G\u00fclen gibi) ve Risale-i Nur K\u00fclliyat\u0131’n\u0131 kendi sinsi ama\u00e7lar\u0131 do\u011frultusunda yozla\u015ft\u0131r\u0131p kullanmaya ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

S\u00fcleymanc\u0131lar<\/span><\/strong><\/p>\n

Cemaatin kurucusu S\u00fcleyman Hilmi Tunahan Hazretlerinin soyu Nak\u015fibend\u00ee \u015eeyhi Selahaddin \u0130bni Seracettin’e dayanmaktad\u0131r. Zaman\u0131n \u015fartlar\u0131na ve ihtiya\u00e7lar\u0131na g\u00f6re, kendisi ba\u011f\u0131ms\u0131z bir yol a\u00e7m\u0131\u015ft\u0131r. Kurdu\u011fu Kur’an kurslar\u0131ndan yeti\u015fen \u00f6\u011frenciler, Hocalar\u0131n\u0131n manevi g\u00f6revli oldu\u011funa inanmaktad\u0131r. Ege ve Akdeniz b\u00f6lgelerinde k\u00f6k salan S\u00fcleymanc\u0131lar zamanla t\u00fcm yurda yay\u0131lm\u0131\u015f ve pek \u00e7ok hay\u0131rl\u0131 hizmetler yapm\u0131\u015flard\u0131r. Faaliyetleri “kurs ve okul talebelerine yard\u0131m dernekleri” ad\u0131 alt\u0131nda yo\u011funla\u015fm\u0131\u015ft\u0131r. Hakikat\u00e7i ge\u00e7inen \u00d6mer \u00d6ng\u00fct gibi baz\u0131 sapk\u0131nlar\u0131n S\u00fcleymanc\u0131lar\u0131 “Dinleri S\u00fcleymanc\u0131l\u0131k, imanlar\u0131 para, huylar\u0131 gasp, meslekleri de dilencilik olan bir cemaat”<\/em><\/strong> olarak adland\u0131rmas\u0131 bir iftirad\u0131r. T\u00fcrkiye’nin her ilinde en az bir Kur’an kursuna sahip cemaatin, kurs ve \u00f6\u011frenci yurtlar\u0131n\u0131n toplam say\u0131s\u0131 1500’\u00fc a\u015fm\u0131\u015ft\u0131r. S\u00fcleyman Hilmi Tunahan Hazretleri’nin \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan cemaat liderli\u011fini damad\u0131 Kemal Ka\u00e7ar ele alm\u0131\u015f, Onun vefat\u0131 sonras\u0131nda ise, cemaat iki karde\u015f Ahmet Denizolgun ile Beyaz\u0131t Denizolgun’nun aras\u0131nda payla\u015f\u0131lm\u0131\u015ft\u0131r. S\u00fcleyman Hilmi Tunahan Hazretlerinin ba\u011fl\u0131lar\u0131 T\u00fcrkiye d\u0131\u015f\u0131nda Almanya, Amerika, Bel\u00e7ika, Hollanda’da faaliyet yapmaktad\u0131r. S\u00fcleymanc\u0131lar\u0131n ba\u015f\u0131na Ahmet Denizolgun’un vefat etmesinden sonra yerine ablas\u0131n\u0131n o\u011flu 1979 do\u011fumlu Alihan Kuri\u015f ge\u00e7mi\u015f bulunmaktad\u0131r. Bu tarikata g\u00f6n\u00fcl vermi\u015f y\u00fcz binlerce insan vard\u0131r.<\/span><\/p>\n

Osmanl\u0131 Devleti’nin himayesi alt\u0131nda olan Bulgaristan’\u0131n Silistre \u015fehrinde do\u011fan S\u00fcleyman Hilmi Tunahan Hazretleri ilkokul ve orta \u00f6\u011fretimini Silistre’de tamamlad\u0131ktan sonra, 1907 y\u0131l\u0131nda medrese e\u011fitimi i\u00e7in \u0130stanbul’a ta\u015f\u0131nm\u0131\u015ft\u0131r. Bir\u00e7ok camide g\u00f6rev alm\u0131\u015ft\u0131r ve Nak\u015fibend\u00eeye tarikat\u0131na ba\u011fl\u0131d\u0131r. Son g\u00f6rev yeri Sultanahmet Camisi olup 16 Eyl\u00fcl 1959, \u0130stanbul’da Rahmeti Rahmana kavu\u015fmu\u015flard\u0131r. Karacaahmet mezarl\u0131\u011f\u0131nda T\u00fcrbesi bulunmaktad\u0131r. S\u00fcleymanc\u0131 yerine “S\u00fcleymanl\u0131” denilmesini isteseler de cemaat b\u00f6yle tan\u0131nmaktad\u0131r. Genellikle sessiz ve sakin ki\u015filikleri vard\u0131r. Samimi bir \u015fekilde, hatta a\u015f\u0131r\u0131 derecede Osmanl\u0131 sevgileri bulunmaktad\u0131r. Tahrip\u00e7i ve tahrik\u00e7i m\u00fczik dinlemek yasakt\u0131r. Sa\u00e7 sakal uzatmazlar. Genelde koyu mavi takke takmalar\u0131 ile tan\u0131n\u0131rlar. Asla sigara i\u00e7memeleri duyarl\u0131 bir tav\u0131rd\u0131r. T\u00fcrkiye’de hemen her ilde yurtlar\u0131 vard\u0131r. Bu yurtlar Ege ve Trakya b\u00f6lgesinde \u00e7ok daha yayg\u0131nd\u0131r. T\u00fcrkiye’de 900 civar\u0131nda dernek ve bu derneklerce i\u015fletilen 1300 civar\u0131nda yurt ve pansiyon, 20 civar\u0131nda vak\u0131f ve 30’un \u00fczerinde \u015firketleri bulunmaktad\u0131r. Y\u0131l i\u00e7inde ortalama 100.000 \u00f6\u011frenciye e\u011fitim hizmeti sa\u011flamaktad\u0131r. Yaz\u0131l\u0131 bas\u0131n taraf\u0131nda Gen\u00e7 Akademi Dergisi, Tepe Edebiyat Dergisi, Gen\u00e7 At\u0131l\u0131m Dergisi, G\u00f6kku\u015fa\u011f\u0131 Dergisi, Milli K\u00fclt\u00fcr Dergisi, Ufuk Dergisi isimli dergileri bulunmaktad\u0131r.<\/span><\/strong><\/p>\n

\u00c7ok yayg\u0131n bir cemaat olduklar\u0131ndan ve otokontrol sistemi pek sa\u011flanamad\u0131\u011f\u0131ndan, S\u00fcleymanl\u0131 yap\u0131lanmas\u0131 aras\u0131nda, itikadi ve ahl\u00e2ki konularda a\u015f\u0131r\u0131l\u0131\u011fa ve ayr\u0131mc\u0131l\u0131\u011fa kayan, din istismar\u0131yla makam ve menfaat sa\u011flayan insanlara rastlansa ve bu y\u00fczden bir tak\u0131m isnat ve ithamlara maruz kal\u0131nsa da, genelde Kur’an-\u0131 Kerim’i, Arap\u00e7a temel dersleri ve ilmihal bilgileri \u00f6\u011freterek \u00e7ok gerekli ve \u00f6nemli hizmetler y\u00fcr\u00fcten bir yap\u0131lanmad\u0131r.<\/span><\/strong><\/p>\n

Ger\u00e7ek tarikatlar\u0131n sapt\u0131r\u0131lmas\u0131 ve istismar\u0131<\/span><\/strong><\/p>\n

A\u015fa\u011f\u0131daki tespitler olduk\u00e7a yararl\u0131 ve uyar\u0131c\u0131d\u0131r:<\/span><\/strong><\/p>\n

Tarikatlar Kur’an ve S\u00fcnnet temelli, ama \u00f6zel-ki\u015fisel ahl\u00e2ki e\u011fitim ve manevi terbiye ak\u0131mlar\u0131d\u0131r. Tarikatlar y\u00fczy\u0131llar i\u00e7erisinde \u00e7ok geni\u015f bir co\u011frafyaya yay\u0131ld\u0131\u011f\u0131ndan Nak\u015fibend\u00eeli\u011fin Halidiye kolunun Sel\u00e7ukiye \u015fubesi<\/em><\/span><\/strong> <\/span>gibi tan\u0131mlar yap\u0131lagelmi\u015ftir. \u0130lk kurulan tarikat Kadirilik, Anadolu’da kurulan ilk tarikat Babailik, en yayg\u0131n olan\u0131 ise Nak\u015fibendilik’tir. Kelime k\u00f6k\u00fc Arap\u00e7a “yol” anlam\u0131ndaki tarik kelimesi olan Tarikat; farkl\u0131 d\u00fc\u015f\u00fcncelere imk\u00e2n verilmesiyle de m\u00fckemmel olan \u0130slam’\u0131n, verdi\u011fi bu \u00f6zg\u00fcrl\u00fck vesilesiyle \u015fekillenmi\u015f ve sistemle\u015fmi\u015ftir. Tarikat temeli \u0130slami de\u011ferlere ba\u011fl\u0131 ki\u015fisel d\u00fc\u015f\u00fcn\u00fc\u015flerden olu\u015ftu\u011fu i\u00e7in nesnel olmayan bir y\u00f6ntemler prati\u011fi ve ibadet-zikir disiplinidir. Somutla\u015ft\u0131racak olursak bir baban\u0131n \u00e7ocu\u011funa dinini kendi y\u00f6ntemleriyle anlatmas\u0131yla ayn\u0131 \u015feydir. \u00d6znel olan tarikatta ba\u011flay\u0131c\u0131l\u0131k (zorunluluk) da \u00f6zneldir, ahl\u00e2k \u00f6\u011fretmeni olan \u015feyhe duyulan ki\u015fisel yak\u0131nl\u0131k ve vefadan ibarettir. Nesnel ba\u011flamda, yani \u0130slam h\u00fck\u00fcmlerine g\u00f6re ise tarikat\u0131n ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 manevi ve vicdani bir tercihtir. Ki \u0130slam’a g\u00f6re <\/span><\/strong>biat<\/span><\/strong>: Hak ve adaleti y\u00fcr\u00fcten Emir’e\/Halifeye (yani devlete); bu yoksa Hak ve adaleti h\u00e2kim k\u0131lma m\u00fccadelesindeki Hak dava emirine kesin farz olan ba\u011fl\u0131l\u0131kt\u0131r. Oysa <\/span><\/strong>intisap<\/span><\/strong>: Ahl\u00e2k \u00f6\u011fretmeni olan \u015feyhe-tarikata ba\u011fl\u0131l\u0131kt\u0131r ve S\u00fcnnet sevab\u0131 vard\u0131r. <\/span><\/strong>\u0130ttiba <\/span><\/strong>ise: herhangi bir dini hizmet ak\u0131m\u0131na ba\u011fl\u0131l\u0131kt\u0131r. Dinimizde esas olan; y\u00f6ntemlere saplan\u0131p kalmak yani tarikat\u0131 ta\u011futla\u015ft\u0131rmak veya horlay\u0131p l\u00fczumsuz saymak de\u011fil; bu y\u00f6ntemlerin as\u0131l hedefi olan Kur’an ahk\u00e2m\u0131na – \u0130slam ahl\u00e2k\u0131na; yani genelde adalet nizam\u0131na, \u00f6zelde karakter ve amel olgunlu\u011funa odaklanmakt\u0131r.<\/span><\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde maalesef; Siyonistlerin \u00fcretti\u011fi pek \u00e7ok hurefeyi; Sabataist k\u00f6kenli olmamas\u0131na ra\u011fmen a\u011fz\u0131ndan d\u00fc\u015f\u00fcrmeyen bir s\u00fcr\u00fc hac\u0131-hoca tayfas\u0131 bulunmaktad\u0131r. Bu da Y\u00fcceler Y\u00fccesi Allah’\u0131m\u0131z\u0131n haber verdi\u011fi bir ger\u00e7e\u011fi hat\u0131rlatmaktad\u0131r. Kur’an-\u0131 Kerim’de (Siyonist) Yahudi kelimesi yaln\u0131zca \u0130srailo\u011fullar\u0131na de\u011fil; onlar gibi d\u00fc\u015f\u00fcnen ve ya\u015fayanlara; yani onlarla ayn\u0131 karaktere sahip olanlara dikkat buyurmaktad\u0131r. Yani ki\u015finin organik olarak Sabataist (Kripto Siyonist Yahudi) olup-olmamas\u0131 bir anlam ta\u015f\u0131mamaktad\u0131r. \u0130nsan\u0131n bu d\u00fcnyadaki onurunu ve ahiretteki durumunu onun k\u00f6keni de\u011fil karakteri (d\u00fc\u015f\u00fcnce ve eylemleri) belirlemi\u015f olmaktad\u0131r. Yani \u0130srailiyat sa\u00e7anlar ile bu sa\u00e7aklar\u0131 yayanlar; ayn\u0131 kafa ve ayn\u0131 karaktere sahip bulunmaktad\u0131r ve herhalde ahirette de ayn\u0131 yerde olacaklard\u0131r. Yani Y\u00fcce Allah’\u0131n Kur’an’da lanetledi\u011fi \u0130srail O\u011fullar\u0131n\u0131n ve Yahudi \u0131rk\u0131n\u0131n tamam\u0131 de\u011fil; insanl\u0131\u011f\u0131 s\u00f6m\u00fcr\u00fcp horlayan, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ve sapk\u0131nl\u0131\u011f\u0131 kutsayan Siyonist kafa ve k\u00fclt\u00fcr yap\u0131s\u0131d\u0131r. <\/span><\/p>\n

D\u00f6nmelerin ve hainlerin tarikatlara s\u0131zmas\u0131<\/span><\/strong><\/p>\n

D\u00f6nmeler; (Kripto Siyonist Yahudiler) istihbarat, ekonomi, politika, sanat, spor gibi alanlara s\u0131zma siyasetlerini; \u00f6ncelikle dini gruplara uygulam\u0131\u015flard\u0131r. Tarikatlara s\u0131zma sebepleri \u015funlard\u0131r:<\/span><\/strong><\/p>\n

• <\/span><\/strong>\u0130slam’\u0131 yozla\u015ft\u0131rmaya \u00e7al\u0131\u015fmalar\u0131,<\/span><\/strong><\/p>\n

• <\/span><\/strong>M\u00fcsl\u00fcmanlar\u0131 kontrol alt\u0131na alma\/tutma hesaplar\u0131,<\/span><\/strong><\/p>\n

• <\/span><\/strong>Etki alan\u0131 olu\u015fturma (M\u00fcsl\u00fcmanlar\u0131 kendi istedikleri hareketlere ve i\u015fbirlik\u00e7i h\u00fck\u00fcmetlere toplu kanalize etme \u00e7abalar\u0131), <\/span><\/strong><\/p>\n

• <\/span><\/strong>Kendilerine potansiyel bir tehlike arz eden \u0130slami olu\u015fumlar\u0131 hedefinden sapt\u0131rma ama\u00e7lar\u0131,<\/span><\/strong><\/p>\n

• <\/span><\/strong>Gizli ve \u00f6zel bilgiler edinme ihtiya\u00e7lar\u0131,<\/span><\/strong><\/p>\n

• <\/span><\/strong>Di\u011fer maddelere ek olarak, s\u0131z\u0131lan makbul tarikat\u0131 kirleterek g\u00f6zden d\u00fc\u015f\u00fcrme arzular\u0131,<\/span><\/strong><\/p>\n

Genellemeci tenkitler adaletsiz yakla\u015f\u0131mlard\u0131r!<\/span><\/strong><\/p>\n

D\u00f6nmeler ve m\u00fcnaf\u0131klar eliyle tarikat-tasavvufa sokulan hurafe ve \u015firklerin ele\u015ftirisi artt\u0131k\u00e7a; tarikat-tasavvuf kavramlar\u0131n\u0131 yok sayan fikirler de art\u0131\u015f g\u00f6stermektedir. Lakin tarikat-tasavvufa muhalif \u015fah\u0131slar\u0131n tepkisel d\u00fc\u015f\u00fcnceleri hurafecilere nispeten daha tutarl\u0131 g\u00f6r\u00fcnse de sa\u011fduyudan yoksun olduklar\u0131 kesindir. Hurafelere kar\u015f\u0131 insani tepkilerden do\u011fsa da bu genellemeci g\u00f6r\u00fc\u015f de en az hurafeler kadar M\u00fcsl\u00fcman topluma zarar vermektedir. \u0130\u00e7ine hurafe sokuldu diyerek pek \u00e7ok yararl\u0131 olguyu bar\u0131nd\u0131ran bu kurumlar\u0131, kavramlar\u0131 reddetmek de elbette adaletsizdir. Kald\u0131 ki en koyu tarikat-tasavvuf kar\u015f\u0131tlar\u0131 bile Geylani, Yunus Emre gibi bilgelerin hakk\u0131n\u0131 vermeden ge\u00e7ememektedirler. <\/span><\/p>\n

Tarikat ve tasavvuf kavramlar\u0131n\u0131 ve bu manevi hizmet kurumlar\u0131n\u0131 yok saymak;<\/span><\/strong><\/p>\n

• <\/span><\/strong>Eski veya mevcut ger\u00e7ek tarikatlar\u0131n hakk\u0131n\u0131 yemek ve hay\u0131rl\u0131 hizmetlerini yok saymakt\u0131r. <\/span><\/strong><\/p>\n

• <\/span><\/strong>Ger\u00e7ek tasavvufun kazand\u0131rd\u0131\u011f\u0131 pozitif unsurlar\u0131 ve olumlu sonu\u00e7lar\u0131 ortadan kald\u0131rmakt\u0131r.<\/span><\/strong><\/p>\n

• <\/span><\/strong>Hurafecilerin daha da g\u00fc\u00e7lenmesine sebep olmakt\u0131r.<\/span><\/strong><\/p>\n

• <\/span><\/strong>Gelecekteki tahribat ve istismarlara kap\u0131 a\u00e7makt\u0131r. <\/span><\/strong><\/p>\n

• <\/span><\/strong>Ve ana hurafeciler olan Siyonist merkezlere dolayl\u0131 yard\u0131mda bulunmak ve katk\u0131 sa\u011flamakt\u0131r. <\/span><\/strong><\/p>\n

Kald\u0131 ki karaktersizliklerinden \u00f6t\u00fcr\u00fc Kur’an’da m\u00fcnaf\u0131k olarak nitelendirilip lanetlenen; rezillikleri ile insanlar\u0131 dinden so\u011futan istismarc\u0131 dincilere en b\u00fcy\u00fck tokat da bu kavramlar\u0131 d\u00fczeltmekle olacakt\u0131r. Bu kavramlara k\u00f6r\u00fc k\u00f6r\u00fcne d\u00fc\u015fmanl\u0131k etmek s\u00f6z konusu kesimlerin eline koz vermekten ba\u015fka i\u015fe yaramayacakt\u0131r. <\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Ger\u00e7ek Tarikat ve B\u00e2t\u0131l Tarikat farklar\u0131<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

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Hak Tarikatlar<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n<\/td>\n

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B\u00e2t\u0131l Tarikatlar<\/span><\/strong><\/p>\n

(\u0130slam’a zarar veren alternatif din olu\u015fumlar\u0131)<\/span><\/strong><\/p>\n<\/td>\n<\/tr>\n

Tevhid ve ibadet ama\u00e7l\u0131d\u0131r. Bir olan \u0130lah’\u0131 hat\u0131rlatmaya ve O’nun r\u0131zas\u0131na ula\u015ft\u0131rmaya y\u00f6nelik vesile ve himmet anlay\u0131\u015f\u0131 esast\u0131r.<\/span><\/td>\nVesile ve himmet k\u0131l\u0131fl\u0131 Allah’\u0131n s\u0131fatlar\u0131n\u0131 \u015feyhlere aktaran gizli bir \u015firk anlay\u0131\u015f\u0131 yayg\u0131nd\u0131r.<\/span><\/td>\n<\/tr>\n
T\u00f6vbe Y\u00fcce Allah’a yap\u0131l\u0131r ve affetmek O’nun elinde bulunmaktad\u0131r. \u015eeyh \u00f6\u011fretici, \u00f6rnek te\u015fkil edici ve yol g\u00f6sterici makam\u0131ndad\u0131r.<\/span><\/td>\nT\u0131pk\u0131 kilisedeki gibi \u015feyhten t\u00f6vbe al\u0131n\u0131r. Ayetlerle z\u0131t ve dayanaks\u0131zca rahmetin ve hidayetin \u015feyh kanal\u0131yla gelece\u011fi san\u0131l\u0131r.<\/span><\/td>\n<\/tr>\n
Ger\u00e7ek zikir; her yerde ve her halde Allah’\u0131 hat\u0131rlay\u0131p O’na s\u0131\u011f\u0131nmak ve sadece O’nun r\u0131zas\u0131n\u0131 aramak, O’nu O’na yara\u015f\u0131r bi\u00e7imde anmakt\u0131r.<\/span><\/td>\nSayg\u0131s\u0131z, hissiyats\u0131z ve \u015fuursuzca yap\u0131lan zikir tekrarlar\u0131na, Y\u00fcce Allah’\u0131 b\u0131rak\u0131p \u015feyhi tanr\u0131la\u015ft\u0131rma sapk\u0131nl\u0131klar\u0131na rastlan\u0131r.<\/span><\/td>\n<\/tr>\n
Ba\u015fta Cihat; yani Hakk\u0131 ve hayr\u0131 h\u00e2kim k\u0131lma, t\u00fcm ibadetlere te\u015fvik yap\u0131l\u0131r. Hak dava hareketinin emirine ve adil devlet d\u00fczenine biat ve itaat a\u015f\u0131lan\u0131r. Hem b\u00e2t\u0131lla hem de nefisle cihad birlikte uygulan\u0131r.<\/span><\/td>\nZulme ve b\u00e2t\u0131l sistemlere teslimiyete “tevekk\u00fcl” k\u0131l\u0131f\u0131 sar\u0131l\u0131r. Sadece “nefisle cihat” avunmas\u0131 ve Namaz\u0131 yeterli g\u00f6rme kolayc\u0131l\u0131\u011f\u0131 vard\u0131r.<\/span><\/td>\n<\/tr>\n
Hak ve adalet g\u00f6revli \u00fcmmet anlay\u0131\u015f\u0131 temel al\u0131n\u0131r.<\/span><\/td>\nMezhep\u00e7ilik ve bizdencilik yakla\u015f\u0131m\u0131 Kur’ani uhuvvete ayk\u0131r\u0131d\u0131r.<\/span><\/td>\n<\/tr>\n
Allah’\u0131n r\u0131zas\u0131 aran\u0131r ve karakter olgunla\u015fmas\u0131 sa\u011flan\u0131r.<\/span><\/td>\n\u015eekilcilik saplant\u0131s\u0131 yayg\u0131nd\u0131r. Allah’\u0131n baz\u0131 emirlerini hafife alma, kendini ve h\u00e2\u015f\u00e2 Rabbini kand\u0131rma sapk\u0131nl\u0131\u011f\u0131na kay\u0131lmaktad\u0131r.<\/span><\/td>\n<\/tr>\n
Ayetleri anlamaya \u00e7al\u0131\u015farak, Kur’an’\u0131 okuma ve uygulama; Hadislerin ger\u00e7e\u011fini arama ve gere\u011fini yapma duyarl\u0131l\u0131\u011f\u0131 esast\u0131r.<\/span><\/td>\nKur’an’\u0131 anlamadan Arap aksan\u0131yla seslendirme \u00e7abas\u0131ndan ve uydurma hadisleri ya\u015fama al\u0131\u015fkanl\u0131\u011f\u0131ndan kurtar\u0131lmas\u0131 laz\u0131md\u0131r.<\/span><\/td>\n<\/tr>\n
Ak\u0131l ve vicdanla anla\u015f\u0131lan Allah buyru\u011funu otorite sayma, “a\u00e7\u0131k\u00e7a k\u00f6t\u00fc olan”<\/em><\/strong>dan ve zul\u00fcmden uzak durma duyarl\u0131l\u0131\u011f\u0131.<\/span><\/td>\nKur’an’la \u00e7at\u0131\u015fsa bile \u015feyhin s\u00f6zlerini ve uyduruk menk\u0131beleri baz alma; k\u00f6t\u00fcl\u00fc\u011f\u00fc \u015feyh savunursa savunma, uzak durursa uzakla\u015fma yanl\u0131\u015fl\u0131\u011f\u0131.<\/span><\/td>\n<\/tr>\n
Y\u00fcce Allah’\u0131 tan\u0131ma, tan\u0131tma ve Allah sevgisini art\u0131rma.<\/span><\/td>\nM\u00fcr\u015fidleri veya \u015feyhleri ilahla\u015ft\u0131rma (Allah’\u0131n s\u0131fatlar\u0131n\u0131 bunlara yak\u0131\u015ft\u0131rma)<\/span><\/td>\n<\/tr>\n
\u0130nsanda, bilhassa \u015eeyhte ve m\u00fcritlerde karakter ve istikamet arama.<\/span><\/td>\n\u015e\u00f6hret, etiket ve keramete yo\u011funla\u015fma.<\/span><\/td>\n<\/tr>\n
\u00dclkemizde ve yery\u00fcz\u00fcnde \u0130slam merkezli ve insan endeksli bar\u0131\u015f ve bereket nizam\u0131n\u0131 kurma.<\/span><\/td>\nMevcut zul\u00fcm ve zillet d\u00fczeninde \u0130slamc\u0131l\u0131k oynama.<\/span><\/td>\n<\/tr>\n
\u0130nsana Allah r\u0131zas\u0131n\u0131 a\u015f\u0131lama ve kar\u015f\u0131dakinde erdem olu\u015fturma amac\u0131.<\/span><\/td>\n\u0130nsanlar\u0131 kendi tarikat\u0131na sokma ve s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 yayg\u0131nla\u015ft\u0131rma \u00e7abas\u0131.<\/span><\/td>\n<\/tr>\n
M\u00fcjdeleyici ve umutland\u0131r\u0131c\u0131 tebli\u011f yapma.<\/span><\/td>\nZalim d\u00fcnya d\u00fczenine ve i\u015fbirlik\u00e7i y\u00f6netimlere raz\u0131 olma, g\u00fcnahlara mazeret ve m\u00fcbah k\u0131l\u0131f\u0131 sarma.<\/span><\/td>\n<\/tr>\n
Bilim ve sanata te\u015fvik, yeni ve adil bir medeniyet in\u015fas\u0131.<\/span><\/td>\nM\u00fcsl\u00fcman\u0131 uyutma, cahil ve fakir b\u0131rakma ve k\u00fcresel sisteme k\u00f6le yapma a\u015f\u0131s\u0131.<\/span><\/td>\n<\/tr>\n
Tevazu sahibi olma olgun ve onurlu ya\u015fama, cennete lay\u0131k karakter kazand\u0131rma.<\/span><\/td>\nKendi grubunu cennetlik sayan kibirli se\u00e7kinler locas\u0131. \u0130man\u0131 ve cenneti kendi \u015feyhine ve cemaatine ba\u011fl\u0131l\u0131ktan ibaret sanma.<\/span><\/td>\n<\/tr>\n
Evrensel insan haklar\u0131na, ortak ak\u0131l ve vicdana hitap eden y\u00fcksek \u00f6\u011freti ve ahl\u00e2k anlay\u0131\u015f\u0131.<\/span><\/td>\nAyet ve hadisleri kendilerine uydurma ve alternatif bir din olu\u015fturma safsatas\u0131<\/span><\/td>\n<\/tr>\n
D\u00fcnyaya a\u00e7\u0131k ve \u00f6rnek bir sivil toplum yap\u0131lanmas\u0131.<\/span><\/td>\nKapal\u0131, \u00f6zel ki\u015filerin menfaatine \u00e7al\u0131\u015fan bir istismar te\u015fkilatlanmas\u0131.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n

<\/span><\/strong><\/p>\n

Bozuk tarikat ve cemaatlerin tehlike boyutlar\u0131<\/span><\/strong><\/p>\n

Sosyologlar, grup halini alm\u0131\u015f ve beyinleri kiralanm\u0131\u015f bir toplulu\u011fun ortak zek\u00e2s\u0131n\u0131n 5 ya\u015f\u0131nda bir \u00e7ocu\u011fun zek\u00e2s\u0131 d\u00fczeyinde oldu\u011funu belirtmektedir. B\u00e2t\u0131l ve bozuk bir grubun tehlikelerini \u00f6zetleyecek olursak; <\/span><\/strong><\/p>\n

a) K\u00f6t\u00fcl\u00fc\u011f\u00fcn kutsal \u00f6\u011fretiye d\u00f6n\u00fc\u015fm\u00fc\u015f olmas\u0131, en k\u00f6t\u00fcs\u00fc bu yanl\u0131\u015f \u00f6\u011fretinin en do\u011fru san\u0131lmas\u0131,<\/span><\/strong><\/p>\n

b) Bu k\u00f6t\u00fc \u00f6\u011fretiyi savunurken \u015fekillenen te’vil kafas\u0131; haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131 ayet ve hadis te’villeriyle me\u015frula\u015ft\u0131rmas\u0131,<\/span><\/strong><\/p>\n

c) Bu \u00f6\u011fretinin g\u00fcd\u00fcm\u00fcndeki organizeli bir kitle olu\u015fturulmas\u0131 ve bu kitlenin kestirilemez eylemlere haz\u0131rlanmas\u0131,<\/span><\/strong><\/p>\n

d) Kitlenin bu \u00f6\u011fretiyi, \u0130slami tebli\u011f diye yaymas\u0131,<\/span><\/strong><\/p>\n

e) Bu k\u00f6t\u00fc \u00f6\u011fretinin sonraki nesillere ta\u015f\u0131nmas\u0131 ve \u00f6\u011fretinin dinin asl\u0131 ile yer de\u011fi\u015ftirmi\u015f olmas\u0131: Ve i\u015fte b\u00f6ylece dindeki bozulman\u0131n \u00e7o\u011funlukla, sonraki nesillerde ortaya \u00e7\u0131kmas\u0131n\u0131n sa\u011flanmas\u0131d\u0131r. Unutmayal\u0131m, dini bir grubun tehlikesi s\u0131radan bir gruba g\u00f6re ezici oranda daha tahripk\u00e2r olmaktad\u0131r. <\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\n

[1]<\/a> Bak: TDV \u0130slam Ansiklopedisi, cilt: 28; sayfa: 248<\/span><\/p>\n

[2]<\/a> Bak: 05.06.2015, b\u00fct\u00fcn gazeteler<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131za \u00c7a\u011fr\u0131: Manevi Karakol ve K\u0131\u015flalar H\u00fckm\u00fcndeki TAR\u0130KAT ve CEMAAT’leri, Disiplinize Edip Denetlemek \u00dczere Diyanet B\u00fcnyesinde B\u0130R TASAVVUF \u00dcST KURULU OLU\u015eTURULMALIDIR! \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00c7ok Muhterem Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131z\u0131n y\u00fcksek dikkatlerine… \u00dclkemizdeki Tarikat ve Cemaatler, resmen ve hukuken yok say\u0131lan, ama fikren ve fiilen olduk\u00e7a yayg\u0131n ve sayg\u0131n bulunan, sosyal ve do\u011fal Dini olu\u015fumlard\u0131r. […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-4445","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4445"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4445\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}