{"id":4473,"date":"2017-11-06T13:53:45","date_gmt":"2017-11-06T13:53:45","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2017\/11\/06\/nuzhet-dededen-ilm-i-ledun-manevi-hikmet-mesajlari\/"},"modified":"2023-12-26T19:43:39","modified_gmt":"2023-12-26T16:43:39","slug":"nuzhet-dededen-ilm-i-ledun-manevi-hikmet-mesajlari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/nuzhet-dededen-ilm-i-ledun-manevi-hikmet-mesajlari\/","title":{"rendered":"N\u00dcZHET DEDE\u2019DEN \u0130LM-\u0130 LED\u00dcN (MANEV\u0130 H\u0130KMET) MESAJLARI"},"content":{"rendered":"\t\t
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N\u00dcZHET DEDE\u2019DEN \u0130LM-\u0130 LED\u00dcN
\n(MANEV\u0130 H\u0130KMET) MESAJLARI\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Bir r\u00fcya \u00e2leminde ve maneviyat ikliminde Cenab\u0131 Hakk\u2019\u0131n tecellisine ve Hz. Resul\u00fbllah\u2019\u0131n (SAV) tezah\u00fcr\u00fcne \u015fahit olan <\/strong>N\u00fczhet Dede <\/strong>Hz.leri, bu vuslat halini \u015fiir diliyle ve her beytin sonunu ilgili ayetlerle beyan buyurmu\u015flard\u0131r. Tam haf\u0131z ve Kur\u2019an tefsirine vak\u0131f olmayan bir Zat\u2019\u0131n, Allah kelam\u0131n\u0131n b\u00fct\u00fcn\u00fcnden s\u00fcz\u00fclen bu m\u00fcbarek ayetleri; hem \u015fiirin hikmet ve hedefine, hem de kafiyeye b\u00f6ylesine uygun yazabilmesi, ancak \u0130lhamla ve \u0130lmi Led\u00fcn\u2019e vak\u0131f olmakla alakal\u0131d\u0131r.<\/strong><\/span><\/p>\n

1. D\u00f6nem Ergani Milletvekillerinden, Milli M\u00fccadelenin ve Cumhuriyetin samimi destek\u00e7ilerinden, Harput erenlerinden \u0130mam Efendi Hz.lerinin sad\u0131k bendelerinden olan hikmet \u015fairi ve irfan bilgesi <\/strong>\u00c7emi\u015fgezekli N\u00fczhet Dede\u2019nin<\/strong> (1860 \u2013 1942) muhterem torunu E. Edebiyat Profes\u00f6r\u00fc Erhan Sara\u00e7o\u011flu Beyefendi, \u00dcstad\u0131n 18 Beyitlik bir divan\u0131n\u0131 bize g\u00f6nderip, bunlar\u0131n izah\u0131n\u0131 ve yorumlar\u0131m\u0131z\u0131 arzu buyurmu\u015flard\u0131. Yani b\u00f6ylece bu hikmet \u00f6\u011f\u00fctlerinden bizim de istifade etmemizi sa\u011flam\u0131\u015flard\u0131.<\/strong><\/span><\/p>\n

(F\u00e2 i l\u00e2 t\u00fcn \/ F\u00e2 i l\u00e2 t\u00fcn \/ F\u00e2 i l\u00e2 t\u00fcn \/ F\u00e2 i l\u00fcn)<\/strong><\/span><\/p>\n

1-<\/strong> Dost gel\u00fcr ebv\u00e2b\u0131naa<\/sup><\/strong>, \u201cEt-taaibune\u2019l abidun.\u201d <\/em><\/strong>1
<\/sup><\/strong><\/span>         Khemb<\/sup><\/strong> d\u00fc\u015fer mihrab\u0131na, \u201cEr-rakiune\u2019s-s\u00e2cidun.\u201d <\/em><\/strong>2<\/sup><\/strong><\/span><\/p>\n

A\u00e7\u0131klamas\u0131: Sana dost olan; k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fckten samimi bir pi\u015fmanl\u0131kla tevbe edip ibadete koyulan m\u00fc\u2019min kullar\u0131n, rahmet kap\u0131lar\u0131na gelip s\u0131\u011f\u0131n\u0131rlar\u2026 Her emrine ve h\u00fckm\u00fcne g\u00f6n\u00fclden e\u011filip boyun b\u00fckm\u00fc\u015f olarak inayet mihrab\u0131na r\u00fck\u00fb ve secde edip dururlar\u2026<\/strong><\/span><\/p>\n

2-<\/strong> Oldu h\u00fcsn\u00fcn bostan\u0131, \u201c\u0130ndeh\u00fb h\u00fcsn\u00fc\u2019s-sev\u00e2b.\u201d <\/em><\/strong>3
<\/b><\/sup><\/span>            <\/b><\/span>Gerd-i l\u00e2lin<\/span>c<\/sup><\/strong> a\u015fk\u0131na, oldu <\/span>\u201cF\u00eeh\u00e2 f\u00e2kihun.\u201d <\/em><\/strong>4<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Kusursuz g\u00fczelliklerinin tezah\u00fcr ve tecelli bostan\u0131 ve harika sanat eserlerinin sergi saray\u0131 olan bu d\u00fcnyada yap\u0131lan her t\u00fcrl\u00fc iyilik ve ibadetin kar\u015f\u0131l\u0131\u011f\u0131 da Senin kat\u0131ndad\u0131r. Lal (bir \u00e7e\u015fit k\u0131rm\u0131z\u0131 elmas) misali, nur y\u00fcz\u00fcndeki m\u00fcbarek dudaklar\u0131n a\u015fk\u0131na etraf\u0131nda pervane d\u00f6nenler, her t\u00fcrl\u00fc nimet ve fazilet ortam\u0131nda ve g\u00f6n\u00fcl huzurundad\u0131r.<\/strong><\/span><\/p>\n

3-<\/strong> D\u00fb\u015f\u00e7<\/sup><\/strong> O l\u00e2lden, \u201cK\u00e2s\u0131r\u00e2tu\u2019t-tarfiy\u201d <\/em><\/strong>5 <\/sup><\/strong>\u00e7e\u015fmin fendine
<\/span>         D\u0131lde<\/span>d<\/sup><\/strong> a\u015fk\u0131n c\u00fb\u015f<\/span>e<\/sup><\/strong> eder,<\/span> \u201cKelmuhli ya\u011fliy fi\u2019l b\u00fctun.\u201d <\/em><\/strong>6<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: (Ey Sevgili!) D\u00fcn gece r\u00fcyamda a\u015fk ve hayranl\u0131k bak\u0131\u015flar\u0131m o elmas dudaklar\u0131 bar\u0131nd\u0131ran nur y\u00fcz\u00fcn\u00fc seyre dalm\u0131\u015f, manal\u0131 g\u00f6zlerin \u00e7ekici cazibesine tak\u0131lm\u0131\u015ft\u0131. G\u00f6n\u00fclde ise a\u015fk\u0131n co\u015fup dalgalanm\u0131\u015f, muhabbet ve hasretin i\u00e7 d\u00fcnyam\u0131 kaynat\u0131p kavurmaya ba\u015flam\u0131\u015ft\u0131.<\/strong><\/span><\/p>\n

4-<\/strong> Haymelerf<\/sup><\/strong> \u00e7ekmi\u015f ka\u015f\u0131n, etraf-\u0131g<\/sup><\/strong> ba\u011f-\u0131 h\u00fcsn\u00fcne
<\/span>         Sayeler<\/span>\u011f<\/sup><\/strong> salm\u0131\u015f cem\u00e2lin, \u00fczre z\u00fclf\u00fcn bilf\u00fcn\u00fbn<\/span>h<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: (Ey sevgili, en \u015ferefli, tek sevgili!) M\u00fcbarek ve m\u00fcnasip ka\u015flar\u0131n, o g\u00fczellik ba\u011f\u0131n\u0131n etraf\u0131na kondurulan sultan \u00e7ad\u0131rlar\u0131n\u0131 and\u0131rmaktayd\u0131. Y\u00fcz\u00fcn\u00fcn iki taraf\u0131ndan sarkan sa\u00e7lar\u0131n, nur cemalin \u00fczerinde gizemli g\u00f6lgeler olu\u015fturmaktayd\u0131.<\/strong><\/span><\/p>\n

5-<\/strong> Gam\u0131<\/sup><\/strong> s\u0131r\u00e2t\u0131ndan ge\u00e7ip, geldi g\u00fcl firdevsine
<\/span>         Girdi her dervi\u015f-i d\u0131lri\u015f<\/span>i<\/sup><\/strong>, oldu <\/span>\u201cF\u00eeha halidun\u201d. <\/em><\/strong>7<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Gam s\u0131rat\u0131ndan; kederli ve mihnetli imtihan yollar\u0131ndan a\u015f\u0131p, g\u00fcl firdevsine; o misilsiz g\u00fczellik cennetine ve r\u00fc\u2019yetine ula\u015fan sad\u0131klar\u2026 O Hak sevdas\u0131yla kalbi yaral\u0131 dervi\u015fanlar\u2026 Sonsuzluk yurduna ve huzuruna kavu\u015facaklard\u0131r.<\/strong><\/span><\/p>\n

6-<\/strong> K\u00e2metinj<\/sup><\/strong> arz\u0131, koparm\u0131\u015ft\u0131r k\u0131y\u00e2met anlara
<\/span>         Geldiler s\u00e2f s\u00e2f yek\u00fbn, olmu\u015f <\/span>\u201cK\u0131y\u00e2m\u00fcn yenzur\u00fbn\u201d. <\/em><\/strong>8<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: O m\u00fckemmel bedenin ve boyunla arz-\u0131 endam edip a\u015f\u0131k-\u0131 sad\u0131klar\u0131na g\u00f6r\u00fcnmen, onlar\u0131n akl\u0131n\u0131 ba\u015f\u0131ndan al\u0131p k\u0131yametlerini koparm\u0131\u015ft\u0131r; ve hepsi saf saf olup ayakta ve hayranl\u0131kla bak\u0131\u015f\u0131r durumda gelip huzurunda s\u0131ralanm\u0131\u015flard\u0131r.<\/strong><\/span><\/p>\n

7-<\/strong> Samt \u00fc h\u00e2mu\u015fk<\/sup><\/strong> oldu diller, hubb u dems\u00e2zl<\/sup><\/strong> eylemez
<\/span>          V\u00ee en\u00ees\u00e2 bir su\u2019\u00e2l et, <\/span>\u201cM\u00e2lek\u00fbm l\u00e2 tantik\u00fbn\u201d. <\/em><\/strong>9<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: (Nur cemalini ve p\u00fcr kemalini g\u00f6r\u00fcnce) B\u00fct\u00fcn diller hayret ve hayranl\u0131\u011f\u0131ndan, lal ve suskun kesilip kalm\u0131\u015ft\u0131; \u00f6yle ki s\u0131rda\u015f ve yolda\u015f olanlar birbirleriyle sohbet ve muhabbeti unutmu\u015flard\u0131\u2026 Ve ey sevgili dost, l\u00fctfedip bir sor hele, \u201cne oldu size, niye konu\u015fmuyorsunuz?\u201d \u00c7\u00fcnk\u00fc oras\u0131 dil ile de\u011fil \u201cd\u0131l\u201d (g\u00f6n\u00fcl) ile anla\u015fma diyar\u0131yd\u0131\u2026<\/strong><\/span><\/p>\n

8-<\/strong> \u00d6mr\u00fcn\u00fc taracam<\/sup><\/strong> verdi, ehl-i d\u0131ller d\u00fcnki d\u00fcn
<\/span>         Me\u011fer kim nesh olunmu\u015f<\/span>n<\/sup><\/strong>, h\u00fckm\u00fc <\/span>\u201cLa yestakdimun\u201d. <\/em><\/strong>10<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: G\u00f6n\u00fcl ehli, d\u00fcn geceki r\u00fcya ve tecelli \u00e2leminde \u00f6mr\u00fcn\u00fc Hak yolunda ya\u011fma k\u0131ld\u0131. Me\u011ferki \u201cecellerin bir saat bile \u00f6ne-geriye al\u0131nmayaca\u011f\u0131\u201d h\u00fckm\u00fc kald\u0131r\u0131l\u0131p, \u00e2\u015f\u0131klar sonsuzlu\u011fa ula\u015ft\u0131\u2026<\/strong><\/span><\/p>\n

9-<\/strong> Dahl ederlero<\/sup><\/strong> \u00e2\u015f\u0131k\u00e2n\u0131, \u00f6zre v\u00e2\u2019izler ni\u00e7\u00fcn
<\/span>         Bir sorun, <\/span>\u201cEm ebremu emren, fe inn\u00e2 mubrim\u00fbn\u201d. <\/em><\/strong>11<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: \u00d6z\u00fcrl\u00fc ve k\u0131t anlay\u0131\u015fl\u0131 vaizler-Hoca efendiler, Hak \u00e2\u015f\u0131klar\u0131na ve hakikat erbab\u0131na \u00e7at\u0131p laf soku\u015ftururlar. Zalim d\u0131\u015f g\u00fc\u00e7lere ve hain i\u015fbirlik\u00e7ilere yaranmak i\u00e7in fetva uydurup, ger\u00e7ekleri yaz\u0131p konu\u015fanlara sata\u015f\u0131rlar. Bu zavall\u0131lara sorup hat\u0131rlat\u0131n: \u201cYoksa k\u00e2firler, i\u015fi s\u0131k\u0131 tutup, zul\u00fcm d\u00fczenlerini sa\u011flam kurduklar\u0131na ve asla y\u0131k\u0131lmayacaklar\u0131na m\u0131 g\u00fcveniyorlar? \u015e\u00fcphesiz Biz de i\u015fimizi (takdir projemizi ve ilah\u00ee tedbirlerimizi) s\u0131k\u0131 tutanlar ve sonunda mutlaka intikam al\u0131p galip olanlar\u0131z.\u201d (Zuhruf: 79) ayetini unutmu\u015flar m\u0131yd\u0131, yoksa inanm\u0131yorlar m\u0131yd\u0131? M\u00fc\u2019minlere cihat ruhu ve zafer umudu a\u015f\u0131lamak sorumlulu\u011fundan niye ka\u00e7\u0131yorlard\u0131?<\/strong><\/span><\/p>\n

10-<\/strong> Bu mec\u00e2z\u00f6<\/sup><\/strong> t\u00e2c u tesbihi, nidersin ey sof\u00eey\u00e2
<\/span>           H\u0131rka p\u00fb\u015f<\/span>p<\/sup><\/strong> olmak yeter, <\/span>\u201c\u0130n ent\u00fcm ill\u00e2 tekzib\u00fbn\u201d. <\/em><\/strong>12<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Bu \u00f6zenti ve g\u00f6steri\u015f\u00e7i k\u00fclah-tesbih (sar\u0131k-c\u00fcbbe) ile nereye varaca\u011f\u0131n\u0131z\u0131 san\u0131rs\u0131n\u0131z, ey sofilik ve dervi\u015flik taslayanlar?.. B\u00f6yle h\u0131rka \u00f6rt\u00fcnmek, k\u0131l\u0131k k\u0131yafetle riyak\u00e2rl\u0131k etmek; yalanc\u0131l\u0131\u011f\u0131n\u0131z\u0131 ve sahtek\u00e2rl\u0131\u011f\u0131n\u0131z\u0131 ispata yeterli bir tav\u0131rd\u0131r…<\/strong><\/span><\/p>\n

11-<\/strong> Ehl-i ta\u2019\u00e2nar<\/sup><\/strong> ben gerek, Y\u00e2rin c\u00e2himin g\u00f6sterem
<\/span>           S\u00f6yleyem; <\/span>\u201cH\u00e2zellezi, k\u00fcnt\u00fcm bihi teddeun.\u201d <\/em><\/strong>13<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: \u0130rfan ve iz\u2019an ehlini k\u0131nay\u0131p horlayan Hoca ve tarikat tak\u0131m\u0131na, benim gibi birinin \u00e7\u0131k\u0131p Allah\u2019\u0131n riyak\u00e2r m\u00fcnaf\u0131klar i\u00e7in haz\u0131rlad\u0131\u011f\u0131 cehennemi g\u00f6stermesi; \u201c\u0130\u015fte bu sizin herkesi sak\u0131nd\u0131rd\u0131\u011f\u0131n\u0131z ama kendiniz inanmad\u0131\u011f\u0131n\u0131z, s\u00fcrekli hat\u0131rlat\u0131p \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131z \u015feydir\u201d demesi laz\u0131md\u0131r.<\/strong><\/span><\/p>\n

12-<\/strong> Kon beni kim ba\u015f e\u011fem, ebr\u00fb-yi dosts<\/sup><\/strong> mihrab\u0131na
<\/span>           Siz tutun \u00f6z dininiz, <\/span>\u201cL\u00e2-\u00e2\u2019b\u00fcd\u00fc, ma t\u00e2\u2019b\u00fcdun.\u201d <\/em><\/strong>14<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Art\u0131k b\u0131rak\u0131n beni ki, ka\u015f\u0131-endam\u0131 \u00e7ok g\u00fczel ve m\u00fckemmel olan Dost\u2019un mihrab\u0131na ba\u015f\u0131m\u0131 koyup, secde ile miraca varay\u0131m\u2026 Ey zahirperest taklit\u00e7i tak\u0131m\u0131, siz Din diye bu ruhsuz ve \u015fuursuz \u015fekilcili\u011fi tutup kal\u0131n\u2026 Oysa Ben \u201cSizin tapt\u0131\u011f\u0131n\u0131z (hurafata ve ta\u011futlara) asla tap\u0131nacak de\u011filim\u201d (K\u00e2firun: 2) ayetinin terc\u00fcman\u0131y\u0131m\u2026<\/strong><\/span><\/p>\n

13-<\/strong> D\u00e2men-i dostu\u015f<\/sup><\/strong> e\u011fer ben, ahzedemt<\/sup><\/strong> yevm\u00fc\u2019l hes\u00e2b
<\/span>           Z\u00e2r edem; afvet, <\/span>\u201cFe in \u00fcdn\u00e2, fe inn\u00e2 z\u00e2limun\u201d. <\/em><\/strong>15<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: E\u011fer nasip olur da, hesap g\u00fcn\u00fcnde ve mah\u015ferde Y\u00fcce Dost\u2019un ete\u011fini tutabilirsem; \u201cYa Rab ne olur, d\u00fcnyaya d\u00f6nmek ve yeniden imtihan edilmek \u00fczere bir f\u0131rsat daha ver, e\u011fer tekrar k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fcklere d\u00f6nersek o zaman ger\u00e7ekten zalimlerden oluruz ve azab\u0131n\u0131 hak ederiz\u201d (M\u00fcminun: 107) diye zar edip a\u011flayarak yalvar\u0131r\u0131m.<\/strong><\/span><\/p>\n

14-<\/strong> N\u00e2r-\u0131 a\u015fka zulm ile, bir def\u00e2 yanm\u0131\u015f \u00e2\u015f\u0131kan
<\/span>           Var \u00fcmidim r\u00fbz-i mah\u015fer<\/span>u<\/sup><\/strong>, bir dahi <\/span>\u201cL\u00e2 yuzlam\u00fbn\u201d. <\/em><\/strong>16<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Kendi nefislerine zulm eden \u00e2\u015f\u0131klar, bir kere (zaten d\u00fcnyada) a\u015fk ate\u015fine yanm\u0131\u015flar; \u00dcmidim var ki, mah\u015fer g\u00fcn\u00fcnde bu \u00e2\u015f\u0131k-\u0131 sad\u0131klar: \u201cArt\u0131k hi\u00e7 kimseye asla zul\u00fcm ve haks\u0131zl\u0131k yap\u0131lmayacakt\u0131r\u201d (Bakara: 281) hitab\u0131yla afvu ma\u011ffiret buyrulacakt\u0131r.<\/strong><\/span><\/p>\n

15-<\/strong> \u00c2yet-i ilm-i led\u00fcnden, ne bils\u00fcn her den\u00ee\u00fc
<\/sup><\/strong><\/span>             <\/span>\u201c\u0130nne fi z\u00e2lik le\u00e2y\u00e2tin, li kavmin yetefekkerun\u201d. <\/em><\/strong>17<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: \u0130lmi Led\u00fcn (Rabbani Hikmet) ayetlerinden ne bilsin, bilgi\u00e7lik taslayan a\u015fa\u011f\u0131 tabiatl\u0131 gafil ve cahil tak\u0131m\u0131\u2026 \u201cH\u00e2lbuki bunlar d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ibretli ayetler ve hikmetler bar\u0131nd\u0131rmaktad\u0131r.\u201d (Rum: 21. ayet)<\/strong><\/span><\/p>\n

16-<\/strong> M\u00fb be m\u00fbv<\/sup><\/strong> \u015ferh eyledik, esr\u00e2r-\u0131 hikmetteny<\/sup><\/strong> size
<\/span>           \u0130\u015fte tebli\u011f eyledik, <\/span>\u201c\u0130nn\u00e2 ileyk\u00fcm m\u00fcrsel\u00fbn\u201d. <\/em><\/strong>18<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: \u0130\u015fte k\u0131l\u0131 k\u0131rk yararcas\u0131na, hikmet s\u0131rlar\u0131n\u0131 sizlere a\u00e7\u0131klad\u0131k. B\u00f6ylece tebli\u011f ve tavsiye g\u00f6revimizi yapt\u0131k. \u201cHakikaten biz size g\u00f6nderilmi\u015f Hak el\u00e7ilerinin\u201d (Yasin: 16) varisleri, hikmetin \u00f6\u011f\u00fct\u00e7\u00fcleri ve \u00f6\u011freticileri makam\u0131nday\u0131z\u2026<\/strong><\/span><\/p>\n

17-<\/strong> Bizdedir can\u0131m beher, i\u2019tikadat\u00fc\u2019s-sahihz
<\/b><\/sup><\/span>               <\/b><\/span>Hak tarik \u00fcst\u00fcnde bil,<\/span> \u201cVe\u015fhed bi enn\u00e2 m\u00fcslim\u00fbn\u201d. <\/em><\/strong>19<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Ey can dostum, her konuda, sahih (do\u011fru ve sa\u011flam) inan\u00e7 ve ahlak esaslar\u0131 bizde bulunmaktad\u0131r. \u0130tikad\u0131m\u0131z\u0131n bozuk oldu\u011fu iddialar\u0131 bir iftirad\u0131r. Bil ki, biz Hak yol \u00fczerinde durmaktay\u0131z; \u201c\u00d6yle ise bizim sad\u0131k M\u00fcsl\u00fcmanlardan oldu\u011fumuza \u015fahit ol\u201d (Al-i \u0130mran: 52) ki, bu bizim samimi ilan ve ikrar\u0131m\u0131zd\u0131r.<\/strong><\/span><\/p>\n

18-<\/strong> Bu m\u00ees\u00e2firhanede, gafil gezme bul necat
<\/span>           Sen de tez Mevl\u00e2ya gel, <\/span>\u201cK\u00fcll\u00fcn ileyn\u00e2 r\u00e2ciun\u201d. <\/em><\/strong>20<\/sup><\/strong><\/p>\n

A\u00e7\u0131klamas\u0131: Ge\u00e7ici bir misafirhane olan bu imtihan d\u00fcnyas\u0131nda, gafil ve tembel gezip dola\u015fma, manevi huzur ve kurtulu\u015f kap\u0131lar\u0131n\u0131 bulmaya \u00e7al\u0131\u015f\u2026 Bir an evvel Kur\u2019an\u2019\u0131n ve Resul\u00fbllah\u2019\u0131n kutlu yoluna ve Hz. Mevla\u2019n\u0131n huzuruna ula\u015fmaya bak ki; \u201cHepsi ve herkes bize d\u00f6neceklerdir\u201d (Enbiya: 93) ayeti bu ger\u00e7e\u011fi hat\u0131rlatmakta ve bizleri uyarmaktad\u0131r. <\/strong><\/span><\/p>\n

——————————————–<\/span><\/p>\n

Dipnotlar: <\/span>1- \u201cTevbeye y\u00f6nelip ibadet edenler.\u201d<\/span> (Tevbe: 112. ayet) 2-<\/span> \u201cR\u00fck\u00fc ve secde edenler.\u201d<\/span> (Tevbe: 112. ayet) 3- \u201cSevab\u0131n <\/span>(m\u00fck\u00e2fat\u0131n) en g\u00fczeli O\u2019nun kat\u0131ndad\u0131r.\u201d<\/span> (Al-i \u0130mran: 195. ayet sonu) 4- \u201cHer t\u00fcrl\u00fc nimet ve fazilet i\u00e7indedirler.\u201d <\/span>(Yasin: 55. ayet) <\/span>5-<\/span> <\/span>\u201cCennette etraflar\u0131nda muhabbet bak\u0131\u015flar\u0131n\u0131 e\u015flerine \u00e7evirmi\u015f iri g\u00f6zl\u00fc han\u0131mlar <\/span>(vard\u0131r).<\/span>\u201d <\/span>(Saffat: 48. ayet)<\/span> <\/span>6- \u201cBat\u0131nlar\u0131nda <\/span>(i\u00e7 d\u00fcnyalar\u0131nda)<\/span> <\/span>kaynay\u0131p durur.\u201d <\/span>(Duhan: 45. ayet)<\/span> <\/span>7- \u201cOrada sonsuz kalacaklard\u0131r.\u201d <\/span>(Araf: 42. ayet sonu)<\/span> <\/span>8-<\/span> <\/span>\u201cAyakta dikilip,<\/span> <\/span>(\u015fa\u015fk\u0131nl\u0131k ve hayranl\u0131kla)<\/span> <\/span>bak\u0131\u015facaklard\u0131r.\u201d<\/span> <\/span>(Z\u00fcmer: 68. ayet sonu)<\/span> <\/span>9-<\/span> <\/span>\u201cSize ne oluyor ki konu\u015fmuyorsunuz?\u201d<\/span> <\/span>(Saffat: 92. ayet) <\/span>10- \u201cEcelleri bir saat bile \u00f6ne-geriye al\u0131nmaz.\u201d <\/span>(Araf: 34. ayet sonu)<\/span> <\/span>11- <\/span>\u201cYoksa zalimler, i\u015fi s\u0131k\u0131 tutup<\/span> <\/span>(zul\u00fcm d\u00fczenlerini sa\u011flam kurduklar\u0131na)<\/span> <\/span>m\u0131 g\u00fcveniyorlar? \u015e\u00fcphesiz Biz de i\u015fimizi <\/span>(takdir ve tedbirimizi)<\/span> <\/span>s\u0131k\u0131 tutanlar\u0131z.\u201d<\/span> <\/span>(Zuhruf: 79. ayet)<\/span> <\/span>12- \u201cSiz ancak yalan s\u00f6yleyen <\/span>(ve riyak\u00e2rl\u0131k eden)<\/span> <\/span>kimselersiniz.\u201d <\/span>(Yasin: 15. ayet)<\/span> <\/span>13- \u201c\u0130\u015fte bu sizin davet edip <\/span>(ger\u00e7ekse ba\u015f\u0131m\u0131za gelsin dedi\u011finiz)<\/span> \u015feydir.\u201d <\/span>(M\u00fclk: 27. ayet sonu)<\/span> <\/span>14- \u201cBen sizin tapt\u0131\u011f\u0131n\u0131z<\/span> <\/span>(Bat\u0131l tanr\u0131lara ve ta\u011futlara)<\/span> <\/span>asla tapacak de\u011filim.\u201d <\/span>(K\u00e2firun:2) <\/span>15- \u201cE\u011fer yine <\/span>(ink\u00e2ra ve isyana) <\/span>d\u00f6nersek, art\u0131k ger\u00e7ekten zalim kimseler oluruz.\u201d <\/span>(M\u00fc\u2019minun: 107. ayet sonu) <\/span>16- \u201c<\/span>(Mah\u015ferde hi\u00e7 kimseye) <\/span>Asla zul\u00fcm ve haks\u0131zl\u0131k yap\u0131lmayacakt\u0131r.\u201d <\/span>(Bakara: 281. ayet sonu) <\/span>17- \u201c\u015e\u00fcphesiz bunlar d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ibretli ayetler ve hikmetler bar\u0131nd\u0131rmaktad\u0131r.\u201d <\/span>(Rum: 21. ayet) <\/span>18- \u201cMuhakkak biz size g\u00f6nderilmi\u015f el\u00e7ileriz.\u201d <\/span>(Yasin: 16. ayet) <\/span>19-<\/span> <\/span>\u201cBizim ger\u00e7ekten M\u00fcsl\u00fcmanlar oldu\u011fumuza \u015fahit ol.\u201d<\/span> (Al-i \u0130mran: 52. ayet) <\/span>20-<\/span> <\/span>\u201cHepsi ve herkes Bize d\u00f6necektir.\u201d<\/span> (Enbiya: 93. ayet)<\/span><\/p>\n

L\u00fcgat\u00e7e: a<\/span>– Ebv\u00e2b:<\/span> Kap\u0131lar, b<\/span>– Khem:<\/span> E\u011filip b\u00fck\u00fclmek, c<\/span>– Gerdi L\u00e2l:<\/span> K\u0131rm\u0131z\u0131 dudaklar\u0131n etraf\u0131nda, <\/span>\u00e7<\/span>-D\u00fb\u015f:<\/span> D\u00fcn gece-g\u00f6r\u00fclen r\u00fcya, <\/span>d<\/span>-D\u0131l:<\/span> G\u00f6n\u00fcl, <\/span>e<\/span>-C\u00fb\u015f:<\/span> \u00c7o\u015fmak, <\/span>f<\/span>-Hayme<\/span>: \u00c7ad\u0131r, <\/span>g<\/span>-Etraf:<\/span> \u00c7evre, <\/span>\u011f<\/span>-Saye:<\/span> G\u00f6lge, <\/span>h<\/span>-Bilf\u00fcn\u00fbn:<\/span> Fenler ve cilveler ile, <\/span>\u0131<\/span>-Gam:<\/span> Keder, \u00fcz\u00fcnt\u00fc, <\/span>i<\/span>-D\u0131lri\u015f:<\/span> Kalbi yaral\u0131, <\/span>j<\/span>-K\u00e2met:<\/span> Boy, endam, <\/span>k<\/span>-Samt <\/span>u<\/span> h\u00e2mu\u015f: <\/span>Lal ve suskun, <\/span>l<\/span>-Dems\u00e2z:<\/span> Arkada\u015f, s\u0131rda\u015f, <\/span>m<\/span>-Tarac:<\/span> <\/span>Ya\u011fma, talan,<\/span> <\/span>n<\/span>-Nesh olunmak:<\/span> <\/span>Y\u00fcr\u00fcrl\u00fckten kald\u0131rmak,<\/span> <\/span>o<\/span>-Dahl etmek:<\/span> <\/span>Kar\u0131\u015fmak, dokundurmak,<\/span> <\/span>\u00f6<\/span>-Mec\u00e2z:<\/span> <\/span>Ger\u00e7e\u011fin z\u0131dd\u0131, benzetme,<\/span> <\/span>p<\/span>-H\u0131rka p\u00fb\u015f olmak:<\/span> <\/span>H\u0131rka \u00f6rtmek-giymek,<\/span> <\/span>r<\/span>-Ehli Ta\u2019an:<\/span> <\/span>K\u0131nayan, dedikodu yapan tak\u0131m,<\/span> <\/span>s<\/span>-Ebr\u00fby-i Dost:<\/span> <\/span>Ka\u015f\u0131 endam\u0131 g\u00fczel sevgili,<\/span> <\/span>\u015f<\/span>-D\u00e2men-i dost:<\/span> Dostun ete\u011fi, <\/span>t<\/span>-Ahzetmek:<\/span> Tutmak, <\/span>u<\/span>-R\u00fbz-i Mah\u015fer:<\/span> Mah\u015fer g\u00fcn\u00fc, <\/span>\u00fc<\/span>-Den\u00ee:<\/span> A\u015fa\u011f\u0131, baya\u011f\u0131, <\/span>v<\/span>-M\u00fb be m\u00fb:<\/span> K\u0131l\u0131 k\u0131rk yararcas\u0131na, <\/span>y<\/span>-Esr\u00e2r-\u0131 hikmet:<\/span> Hikmet ve hakikat s\u0131rlar\u0131 (\u0130lm-i Led\u00fcn), <\/span>z<\/span>-\u0130\u2019tikadat\u00fc\u2019s \u2013 sahih:<\/span> Do\u011fru ve uygun iman esaslar\u0131.<\/span>  <\/span><\/p>\n

\u201c\u0130lm-i Led\u00fcn\u201d Kavram\u0131 ve Kapsam\u0131<\/strong><\/span><\/p>\n

\u201cLed\u00fcn\u201d; <\/strong>Kur\u2019an\u2019da, Kehf suresinde, Hz. Musa ile Hz. H\u0131z\u0131r meselesinde ge\u00e7en Arap\u00e7a bir kavram olup, kelime olarak: <\/strong>\u201cde, da, yan\u0131nda, kat\u0131nda, zamanda\u2026\u201d<\/em><\/strong> manalar\u0131n\u0131 ta\u015f\u0131yan zaman ve mek\u00e2n zarf\u0131d\u0131r. Ama tasavvufta ve hikmet ulemas\u0131nca <\/strong>\u201cAllah taraf\u0131ndan tecelli aynas\u0131 nurani g\u00f6n\u00fcllere ilham ve ilka olunan \u00f6zel bilgi ve yorumlar\u201d <\/em><\/strong>\u0130lm-i Led\u00fcn<\/strong> olarak tan\u0131mlan\u0131r. Asl\u0131nda s\u0131n\u0131rs\u0131z ve noksans\u0131z tam <\/strong>\u201cilim\u201d <\/strong>Allah\u2019a ait bir s\u0131fatt\u0131r. Hakk\u0131yla Al\u00eem olan, <\/strong>her \u015feyi, ge\u00e7mi\u015fi ve gelece\u011fi b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131 ile kay\u0131ts\u0131z \u015farts\u0131z bilip duran, gayb\u0131 ve \u015fehadeti (g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her nesneyi, her hadiseyi ve herkesi) ayn\u0131 anda g\u00f6rme ve bilme s\u0131fat\u0131yla b\u00fct\u00fcn k\u00e2inat\u0131 ku\u015fatan ve ilmi sonsuz olan Allah\u2019t\u0131r. Kur\u2019an-\u0131 Kerim\u2019de: <\/em><\/strong>\u201c(Ne var ki)<\/em><\/strong> Gayb\u0131n (b\u00fct\u00fcn)<\/em> anahtarlar\u0131 (\u015fifreleri ve projeleri)<\/em> Allah\u2019\u0131n kat\u0131ndad\u0131r. Onlar\u0131 Allah\u2019tan ba\u015fkas\u0131n\u0131n bilmesi (imk\u00e2ns\u0131zd\u0131r. Sadece <\/em>se\u00e7ti\u011fi nebilerine ve velilerine diledi\u011fi kadar\u0131n\u0131 g\u00f6sterip ayd\u0131nlat\u0131r.)<\/em> O, karada ve denizde (b\u00fcy\u00fck k\u00fc\u00e7\u00fck)<\/em> ne varsa hepsini bilip durmaktad\u0131r. Onun ilmi (ve iradesi)<\/em> d\u0131\u015f\u0131nda bir yaprak bile dal\u0131ndan kopmamaktad\u0131r. O, yerin (derin ve gizli)<\/em> karanl\u0131klar\u0131 i\u00e7indeki (en k\u00fc\u00e7\u00fck bir tohum)<\/em> tanesini bile bilip (her \u015feyi kudret avucunda tutmaktad\u0131r).<\/em> Ya\u015f ve kuru (DNA h\u00fccrelerinden galaksilere kadar \u00e2lemde)<\/em> ne varsa her \u015feyin (pl\u00e2n ve program\u0131)<\/em> bir Kitab\u0131 M\u00fcbin\u2019de kay\u0131tl\u0131d\u0131r. (Allah\u2019\u0131n sonsuz ilminde ve \u0130lah\u00ee bilgi merkezinde sakl\u0131d\u0131r)<\/em>.\u201d <\/strong>(En\u2019am: 59. ayet) buyrulmaktad\u0131r. \u0130nsan\u0131n bilgisi ise; Allah\u2019\u0131n sonsuz ilmi yan\u0131nda hi\u00e7 h\u00fckm\u00fcnde kal\u0131r. \u0130nsanlar ancak Allah\u2019\u0131n bildirdi\u011fi kadar\u0131n\u0131 bilecek konumdad\u0131r. Bu ba\u011flamda insana, meleklerin dedi\u011fi gibi; \u201c<\/strong>(Melekler ise mahcup olarak:<\/em><\/strong> “Ya Rabbi)<\/em> Seni her t\u00fcrl\u00fc yanl\u0131\u015fl\u0131ktan ve noksanl\u0131ktan tenzih ve tesbih ederiz. Senin bize \u00f6\u011fretti\u011finden ba\u015fka hi\u00e7bir bilgimiz yoktur. \u015e\u00fcphesiz, Sen her \u015feyi hakk\u0131yla Bilensin, <\/strong>H\u00fck\u00fcm ve Hikmet sahibisin\u201d demi\u015fler (ve \u00f6z\u00fcr dilemi\u015flerdi)<\/em>.\u201d<\/strong> (Bakara: 32. ayet) demek yak\u0131\u015f\u0131r.<\/strong><\/span><\/p>\n

\u0130nsan\u0131n iki t\u00fcrl\u00fc bilgi edinme yolu vard\u0131r:<\/strong> 1- Kendi kesbi ile (\u015fahsi gayret ve \u00e7abas\u0131 ile bilinen e\u011fitim-\u00f6\u011fretim vesilesiyle edinilen bilgiler y\u0131\u011f\u0131n\u0131d\u0131r). 2- Allah\u2019\u0131n vehbi ile (Allah\u2019\u0131n sevdi\u011fi kulun kalbine ilham etmesi suretiyle edinilen hikmet ve hakikatlerdir.)<\/strong><\/span><\/p>\n

\u0130nsan\u0131n zahiri ilimleri, yani varl\u0131klar\u0131n g\u00f6r\u00fcnen, sebeplerle izah edilen y\u00f6n\u00fcn\u00fc kendi akl\u0131 ve \u00e7abas\u0131 ile; ya\u015fayarak, bakarak, okuyarak, tecr\u00fcbe edip anlayarak, bilgi edinmek \u00fczere sorup dan\u0131\u015farak \u00f6\u011frenme imk\u00e2n\u0131 vard\u0131r. Bunlar kendi gayretimizle elde etti\u011fimiz bilgiler manas\u0131nda <\/strong>kesbi ilimler <\/strong>olarak tan\u0131mlan\u0131r. <\/strong>Vehbi ilimlere gelince<\/strong>\u2026 <\/strong>B\u00e2t\u0131ni<\/em><\/strong> ilimler de denen, varl\u0131klar\u0131n i\u00e7y\u00fcz\u00fcn\u00fc, g\u00f6r\u00fcnmeyen y\u00f6n\u00fcn\u00fc \u00f6\u011freten ve insan\u0131n kesbiyle de\u011fil; Allah\u2019\u0131n vehbiyle, yani Rabbimizin hibe ve hediye etmesiyle \u00f6\u011frenilen hikmet bilgilerini kapsamaktad\u0131r. Nitekim Kur\u2019an\u2019da <\/strong>\u201cAllah \u00c2dem\u2019e esmay\u0131 \u00f6\u011fretti.\u201d<\/em><\/strong> (Bakara: 31. ayet) buyrulmaktad\u0131r. Bu ayet insanl\u0131\u011fa; Hazret-i Adem\u2019den beri Allah\u2019\u0131n g\u00fczel isimlerini, bu g\u00fczel isimlerin varl\u0131klar \u00fczerindeki tecellilerini, varl\u0131klar\u0131n g\u00f6r\u00fcnen \u00f6tesi \u00f6zel ger\u00e7eklerini ve bu hikmetlerin ancak Allah\u2019\u0131n l\u00fctfu ile \u00f6\u011frenilebilece\u011fini \u00f6\u011fretmi\u015f bulunmaktad\u0131r.<\/strong><\/span><\/p>\n

Led\u00fcn ilmi (\u0130lm-i led\u00fcn) hakikat\u0131; <\/strong>Kehf Suresinin 65. ayetinde ge\u00e7en bir anlat\u0131m dolay\u0131s\u0131yla fikir d\u00fcnyam\u0131za girmi\u015f bir kavramd\u0131r. S\u00f6z konusu ayette Allah (cc) buyuruyor ki: \u201c<\/strong>(Derken)<\/em><\/strong> Kullar\u0131m\u0131zdan bir (se\u00e7kin)<\/em> kul buldular ki, Biz Ona kat\u0131m\u0131zdan (\u00fcst\u00fcn bir)<\/em> rahmet (nimet ve fazilet)<\/em> vermi\u015ftik ve kendi taraf\u0131m\u0131zdan (\u00e7ok \u00f6zel)<\/em> bir ilim (gayb ve kader bilgisi: \u0130lmi Led\u00fcn)<\/em> \u00f6\u011fretmi\u015ftik. (Hadisi \u015feriflerde bu Zat\u2019\u0131n Hz. H\u0131z\u0131r oldu\u011fu anlat\u0131lmaktad\u0131r.)<\/em>\u201d<\/strong> (Kehf: 65. Ayet) Bu ayette ge\u00e7en <\/strong>\u201callemnahu min led\u00fcnna ilma\u201d<\/em><\/strong> kelimesi \u201cOna kat\u0131m\u0131zdan bir ilim \u00f6\u011frettik\u201d anlam\u0131ndad\u0131r. Ki, <\/strong>led\u00fcn<\/em><\/strong> kelimesi bu ayetten \u00e7\u0131kar\u0131lm\u0131\u015f ve gayba ait \u00f6zel bir ilim alan\u0131 olarak, hikmet d\u00fcnyam\u0131zda yerini alm\u0131\u015ft\u0131r. Asl\u0131na bakarsan\u0131z; zahiri olsun, b\u00e2t\u0131ni olsun, kesbi olsun, vehb\u00ee olsun, b\u00fct\u00fcn ilimler Allah\u2019a aittir ve Allah kat\u0131ndand\u0131r. Ve yine kelimenin asl\u0131na g\u00f6re; Peygamberlere vahiy yoluyla gelen b\u00fct\u00fcn ilimler <\/strong>led\u00fcnni ilimden <\/strong>say\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn vahiyler Allah kat\u0131ndand\u0131r. Fakat <\/strong>led\u00fcn <\/strong>kelimesi, \u0130sl\u00e2m d\u00fc\u015f\u00fcnce tarihi boyunca, zahir\u00ee bilgilerle ula\u015f\u0131lamayan, e\u015fya ve olaylar\u0131n perde arkas\u0131n\u0131 ve hikmet s\u0131rlar\u0131n\u0131 a\u00e7\u0131klayan \u00f6zel bir ilim dal\u0131n\u0131n ad\u0131 olarak kullan\u0131lm\u0131\u015f ve kavramla\u015fm\u0131\u015ft\u0131r. <\/strong><\/span><\/p>\n

Peygamberler hem zahir ilimlere, hem de led\u00fcnni ilimlere mazhar olmu\u015flar; fakat insanlara zahir ilimleri tebli\u011f etmekle vazifeli k\u0131l\u0131nm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc zahiri ilimleri herkesin ak\u0131l ile kavramas\u0131 ve gere\u011fi ile amel edip ona g\u00f6re davranmas\u0131 daha kolay ve a\u00e7\u0131kl\u0131k bak\u0131m\u0131ndan daha uygun bulunmaktad\u0131r. \u0130slam \u015feriat\u0131 da zahire g\u00f6re h\u00fckmetme esas\u0131na dayan\u0131r. Led\u00fcnni (\u00f6zel hikmet ilimleri) ise Allah\u2019\u0131n se\u00e7kin kullar\u0131na \u00f6\u011fretti\u011fi \u00f6zel bir aland\u0131r. Mesela Kehf Suresinde Hazret-i Musa (as) ile bir gemiye binen Hazret-i H\u0131z\u0131r\u2019\u0131n (as) maceras\u0131 anlat\u0131l\u0131r. Hazret-i H\u0131z\u0131r (as) durup dururken bindikleri gemiyi delip hasara yol a\u00e7m\u0131\u015ft\u0131r. Bunun sebebini de Hazret-i Musa\u2019ya (as) daha sonra \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r:<\/strong> \u201cO (deldi\u011fim) gemi var ya; denizde \u00e7al\u0131\u015fan baz\u0131 yoksullar\u0131n (ge\u00e7im kayna\u011f\u0131) idi. Ben onu (kas\u0131tl\u0131 olarak) yaralay\u0131p deldim. \u00c7\u00fcnk\u00fc pe\u015flerinde, her sa\u011flam gemiyi zorla gasp eden bir h\u00fck\u00fcmdar gelmekteydi. (Hasar verdim ki, bu gemiye tenezz\u00fcl etmesin. Onun yoksul olan sahipleri de, kolayca tamir edip i\u015flerine devam etsin.)\u201d<\/em><\/strong> (Kehf: 79. ayet) Yani Hazret-i H\u0131z\u0131r (as) ileride olacaklar\u0131 Allah\u2019\u0131n l\u00fctfetti\u011fi led\u00fcnni ilmiyle ke\u015ffederek ve <\/strong>\u201cezeli kader bilgisine\u201d <\/strong>ve Allah\u2019\u0131n izin ve iradesine g\u00f6re h\u00fckmederek gemiyi yaralam\u0131\u015f, b\u00f6ylece sahipleri olan yoksullar\u0131 zalim kral\u0131n h\u0131\u015fm\u0131ndan ve gasp\u0131ndan uzakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

Keza, Hazret-i S\u00fcleyman\u2019a ve Hazret-i Davud\u2019a (as) ku\u015flar\u0131n dilinin \u00f6\u011fretilmi\u015f olmas\u0131, <\/strong>(Neml: 16, 17. ayetler)  Hazret-i S\u00fcleyman\u2019a (as) r\u00fczg\u00e2r\u0131n, cinlerin ve \u015feytanlar\u0131n itaatk\u00e2r k\u0131l\u0131nmas\u0131, <\/strong>(Enbiya: 81, 82. Sebe: 12. ayetler) Hazret-i Davud\u2019un (as) da\u011flar\u0131, ta\u015flar\u0131 ve ku\u015flar\u0131 zikirle konu\u015fturmas\u0131 ve demiri yumu\u015fatmas\u0131, <\/strong>(Sebe: 10, 11. ayetler) Hazret-i Yusuf\u2019un (as) r\u00fcyalar\u0131 yorumlamas\u0131 <\/strong>(Yusuf: 21. ayet), Hazret-i Yakub\u2019un (as) Hazret-i Yusuf\u2019un (as) ya\u015fad\u0131\u011f\u0131n\u0131 biliyor olmas\u0131 ve \u00e7ok uzaklardan kokusunu duymas\u0131, <\/strong>(Yusuf: 87. ayet) Peygamber Efendimiz\u2019in (asm) Hendek Sava\u015f\u0131nda kaz\u0131 s\u0131ras\u0131nda Kisra (\u0130ran) ve Bizans (Roma) saraylar\u0131n\u0131n y\u0131k\u0131laca\u011f\u0131n\u0131 ve \u0130sl\u00e2m topraklar\u0131na kat\u0131laca\u011f\u0131n\u0131 haber buyurmas\u0131, Peygamberlerin mazhar olduklar\u0131 ilm-i led\u00fcn \u00f6rneklerinden sadece baz\u0131lar\u0131d\u0131r.<\/strong><\/span><\/p>\n

\u0130\u015fte bu <\/strong>Led\u00fcn ilmine <\/strong>salih kullardan ve evliyadan da mazhar olanlar vard\u0131r. Bu zevata ilham olunan ve \u0130slam\u2019\u0131n zahiri kurallar\u0131na da uygun bulunan bu t\u00fcr ilhamata <\/strong>hikmet ve keramet <\/strong>g\u00f6z\u00fcyle bak\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

Led\u00fcn ilmi Allah\u2019\u0131n sevip se\u00e7ti\u011fi kullar\u0131na \u00f6zel ikram\u0131d\u0131r!<\/strong><\/span><\/p>\n

Led\u00fcn ilmi<\/strong> okuyarak ve ara\u015ft\u0131rarak \u00f6\u011frenmenin \u00f6tesinde, \u0130slam\u2019\u0131 ya\u015fayarak, manevi olgunluk ve dolgunlu\u011fa ula\u015farak var\u0131lan \u00f6zel bir ilim dal\u0131d\u0131r. Allah\u00fc Teal\u00e2\u2019n\u0131n ihsan\u0131 ile kalbe ilham olunan, harika yarat\u0131l\u0131\u015f ama\u00e7lar\u0131na ve ilahi s\u0131rlara ait bilgilerden olu\u015fmaktad\u0131r ve ilk bak\u0131\u015fta anlamakta zorlan\u0131lan konulardand\u0131r.<\/strong><\/span><\/p>\n

\u201c<\/strong>B\u00e2t\u0131n<\/strong>\u201d <\/strong>kelimesi baz\u0131lar\u0131nca ger\u00e7ek anlam\u0131ndan ve amac\u0131ndan sapt\u0131r\u0131lmaktad\u0131r. Ya\u015far Nuri \u00d6zt\u00fcrk gibi niyeti ve zihniyeti bozuk kimseler <\/strong>\u201c\u0130lmi Bat\u0131n\u201d <\/strong>i\u00e7in ha\u015fa <\/strong>\u201cKar\u0131ndan konu\u015fulan, uydurma safsatalar.\u201d<\/em><\/strong> itham\u0131nda bulunmu\u015f, b\u00f6ylece cahilliklerini ve edepsizliklerini kusmu\u015flard\u0131r. Oysa <\/strong>B\u00e2t\u0131n <\/strong>Esma-i H\u00fcsna\u2019dan, yani Allah\u00fc Teal\u00e2\u2019n\u0131n g\u00fczel isimlerinden olup, Kur\u2019an-\u0131 Kerim\u2019de mealen <\/strong>\u201cO evveldir, \u00e2hirdir, z\u00e2hirdir ve b\u00e2t\u0131nd\u0131r, O, her \u015feyi bilendir\u201d<\/em><\/strong> (Hadid: 3. ayet) buyurulmaktad\u0131r. Burada Mevla\u2019m\u0131z\u0131n <\/strong>\u201cel-BATIN\u201d <\/strong>ismi b\u00fct\u00fcn k\u00e2inat\u0131n ve i\u00e7indeki her mevcudat\u0131n; atom alt\u0131 enerji zerreciklerinden h\u00fccrelerine kadar, asli yap\u0131s\u0131n\u0131, yarat\u0131l\u0131\u015f amac\u0131n\u0131, say\u0131lar\u0131n\u0131 ve g\u00f6rev sahalar\u0131n\u0131, ayr\u0131nt\u0131lar\u0131yla bilen, var edip y\u00f6neten Y\u00fcce Allah manas\u0131ndad\u0131r. <\/strong>\u0130lm-i Bat\u0131n<\/em><\/strong> ise, Mevla\u2019m\u0131z\u0131n Bat\u0131n isminden ve s\u0131n\u0131rs\u0131z ilminden, baz\u0131 kullar\u0131na l\u00fctfetti\u011fi \u00f6zel hikmet bilgileri olmaktad\u0131r.<\/strong><\/span><\/p>\n

Hadis-i \u015feriflerde de: \u201cDin bilgisi iki k\u0131s\u0131md\u0131r: \u201c1- Kalbde olan b\u00e2t\u0131ni ilimler. 2- Dil ile anlat\u0131lan zahiri ilimler.\u201d <\/em><\/strong>(Hatib, S\u00fcyuti)<\/span><\/p>\n

\u201cElbette Kur\u2019an\u2019\u0131n zahiri ve b\u00e2t\u0131ni manas\u0131 vard\u0131r.\u201d<\/em><\/strong> (\u0130bni Hibban)<\/span><\/p>\n

\u201cB\u00e2t\u0131n ilmi, Allah\u00fc Teal\u00e2\u2019n\u0131n esrar\u0131ndan bir s\u0131r, hikmetlerinden bir h\u00fck\u00fcmd\u00fcr. Allah onu kullar\u0131ndan diledi\u011finin kalbine b\u0131rak\u0131r.\u201d <\/em><\/strong>(Deylemi, S\u00fcyuti, M\u00fcnavi) buyrulmaktad\u0131r.<\/span><\/p>\n

Taha suresinin \u201cDe ki: Rabbim ilmimi artt\u0131r!\u201d<\/em><\/strong> mealindeki 114. ayetiyle hem zahir, hem de b\u00e2t\u0131n ilminin artmas\u0131n\u0131 istemek gerekti\u011fi \u015feklinde yorumlanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Abd\u00fclgani Nablusi<\/strong> \u0130mam-\u0131 Malik Hz.lerinden naklen: \u201c\u0130lmi zahire malik olan, ilmi b\u00e2t\u0131na kavu\u015fabilir. Zahir bilgisi olan kimse, ilmi ile amel ederse, her konuda sadece O\u2019nun r\u0131zas\u0131n\u0131 g\u00f6zetip Din gayreti \u00e7ekerse, Allah\u00fc Teal\u00e2, ona b\u00e2t\u0131n bilgisi ihsan eder.\u201d <\/em><\/strong>buyurmu\u015flard\u0131r.<\/span><\/p>\n

Led\u00fcn ilminin manevi programlanmas\u0131<\/strong><\/span><\/p>\n

Adem (“\u0130nsan” diye tan\u0131mlanm\u0131\u015f “\u015fuur”), kendi orijin yap\u0131s\u0131n\u0131, g\u00f6z\u00fcn\u00fc bedende a\u00e7mas\u0131 dolay\u0131s\u0131yla daha \u00f6nce bilgilendirildi\u011fi halde unutmu\u015f ve hat\u0131rlamaz olmu\u015flard\u0131r… O y\u00fczden \u0130nsana kendi hakikatini ve yarat\u0131l\u0131\u015f hikmetini hat\u0131rlatmak i\u00e7in <\/strong>‘zikir-hat\u0131rlat\u0131c\u0131’<\/strong> olarak kitap ve Peygamber g\u00f6nderilmeye ba\u015flanm\u0131\u015ft\u0131r. <\/strong>Led\u00fcn,<\/strong> “\u0130ndallah”tan ba\u011f\u0131\u015flanan “Gayb\u00ee \u0130lim”lerden say\u0131l\u0131r. Led\u00fcn, “Fetih Ehli”nde (Mardiye nefs sahibinde) ya\u015fanan ilimler kapsam\u0131ndad\u0131r. \u0130lah\u00ee s\u0131fatlara mazhariyet (“Hakikat”i ya\u015fayabilmek), ancak “\u0130lmi Led\u00fcn” ile m\u00fcmk\u00fcn olmaktad\u0131r.<\/strong><\/span><\/p>\n

Led\u00fcnni ilimlere ula\u015f\u0131lmas\u0131; <\/strong>\u0130nsan beyninin, kalbinin ve \u015fuur seviyesinin Allah isimlerinin i\u015faret etti\u011fi manalar\u0131 ta\u015f\u0131yan dalga boylar\u0131yla programlanmas\u0131d\u0131r. Adem\u2019e \u201cAllah \u0130simleri\u201dnin t\u00fcm\u00fcn\u00fcn talim edilmesi -\u0130nsana “bilmediklerinin” talim edilmesi- B\u00e2t\u0131n esm\u00e2s\u0131na ait olan ilimin B\u00e2t\u0131ni -Led\u00fcnn\u00ee ilimlerin verilmesi- \u201cAllah\u201d\u0131n say\u0131s\u0131z isimlerinden, \u201cAllah\u201d\u0131n diledi\u011fi kadar\u0131n\u0131 ortaya koyabilecek istidat ve kabiliyetin l\u00fctfedilmesi, okuyup ara\u015ft\u0131rarak bilinmesi m\u00fcmk\u00fcn olmayan \u015feylerin kal\u0131c\u0131 olarak \u00f6\u011fretilmesi, aklettirilmesi \u0130lm-i Led\u00fcn sayesinde var\u0131lan hakikat s\u0131rlar\u0131d\u0131r.<\/strong><\/span><\/p>\n

“Allah Esm\u00e2s\u0131”n\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 “evren kitab\u0131”n\u0131 ve Kur\u2019an\u2019\u0131n hitab\u0131n\u0131 do\u011fru ve doygun okuyanlar bu fazilete ula\u015ft\u0131r\u0131lmaktad\u0131r.<\/strong><\/span><\/p>\n

\u201cLED\u00dcN \u0130LM\u0130\u201d <\/strong>asl\u0131nda \u201cEsm\u00e2 \u0130lmi”nin \u0130nsan\u0131n hakikati olan halifelik (temsil ve tecelli) mertebesinin <\/strong>“Birimsel ilim sureti\u201dnde a\u00e7\u0131\u011fa \u00e7\u0131k\u0131\u015f\u0131d\u0131r. \u201cAKL-I K\u00dcLL\u201d<\/strong>den zuhur eden <\/strong>\u201cAKL-I EVVEL\u201d<\/strong>in <\/strong>“Hakikat-\u0131 Muhammed\u00ee” <\/strong>denilen nurani hakikat s\u0131fat\u0131n\u0131n, yani Vahidiyet mertebesinde ve \u201cTek\u201dlik \u00e2leminde ge\u00e7erli olan hikmet s\u0131rlar\u0131n\u0131n baz\u0131 bilgin-veli kullardaki yans\u0131malar\u0131d\u0131r.<\/strong><\/span><\/p>\n

\u015eiirde ge\u00e7en baz\u0131 ayet meallerinin tam metni:<\/strong><\/span><\/p>\n

Dipnot 2: –<\/strong> \u201c<\/strong>(<\/em>Hatalar\u0131ndan ve haks\u0131zl\u0131klar\u0131ndan)<\/em> T\u00f6vbeye y\u00f6nelen <\/strong>(ve samimiyetle \u00f6z\u00fcr dileyenler<\/em>, <\/strong>b\u00fct\u00fcn hayatlar\u0131n\u0131 ve icraatlar\u0131n\u0131 ilahi emir ve yasaklar \u00e7er\u00e7evesinde dizayn ve disiplinize ederek)<\/em> ibadet <\/strong>(\u015fuuru ve huzuru i\u00e7inde hareket)<\/em> edenler, <\/strong>(her an kendisine l\u00fctfedilen say\u0131s\u0131z nimet ve faziletlerin sahibi olan Allah\u2019a te\u015fekk\u00fcrle)<\/em> hamd edenler, <\/strong>(\u0130lmi, \u0130slami ve insani gaye ve gayretler i\u00e7in)<\/em> seyahat edenler, <\/strong>(\u0130lahi emirlere ve adil devlet y\u00f6netimine itaatle boyun e\u011ferek)<\/em> R\u00fcku\u2019 ve Secde edenler, iyilikleri emredecek ve k\u00f6t\u00fcl\u00fckleri nehyedip engelleyecek <\/strong>(bir adalet d\u00fczeni kurulsun diye)<\/em> hizmet verenler ve Hududullah\u0131 <\/strong>(Allah\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131, Kur\u2019an\u2019\u0131n kurallar\u0131n\u0131)<\/em> muhafaza edenler; <\/strong>(\u00e7evresinde, \u00fclkesinde ve yery\u00fcz\u00fcnde her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131\u011fa ve \u0130lahi de\u011fer ve dengelerin bozulmas\u0131na kar\u015f\u0131 m\u00fccadele verenler, i\u015fte bunlar ger\u00e7ek ve \u00f6rnek m\u00fc\u2019minlerdir.)<\/em> Sen, <\/strong>(bu \u00f6zellikleri ta\u015f\u0131yan ve Allah\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131 koruyan)<\/em> iman ehlini m\u00fcjdele <\/strong>ki\u2026\u201d <\/strong>(Tevbe: 112. ayet)<\/span><\/p>\n

Dipnot <\/strong>3: <\/strong>\u201cNitekim Rableri onlara <\/strong>(dualar\u0131n\u0131 kabul ederek)<\/em> cevap verdi: “\u015e\u00fcphesiz Ben, erkek olsun kad\u0131n olsun, sizden <\/strong>(hay\u0131rl\u0131)<\/em> bir i\u015fte bulunan\u0131n i\u015fini <\/strong>(ve \u00fccretini)<\/em> bo\u015fa \u00e7\u0131karmam. Sizin kiminiz kiminizdendir. <\/strong>(M\u00fc\u2019minler birbirlerinin destekleyicisidir).<\/em> \u0130\u015fte, hicret edenlerin, yurtlar\u0131ndan \u00e7\u0131kar\u0131l\u0131p s\u00fcrg\u00fcn edilenlerin ve yolumda i\u015fkence g\u00f6renlerin, <\/strong>(zalimlerle)<\/em> \u00e7arp\u0131\u015f\u0131p \u00f6ld\u00fcr\u00fclenlerin, <\/strong>(bunlar\u0131n)<\/em> mutlaka k\u00f6t\u00fcl\u00fcklerini \u00f6rtece\u011fim ve onlar\u0131, altlar\u0131ndan \u0131rmaklar akan cennetlere sokaca\u011f\u0131m. <\/strong>(Bu,)<\/em> Allah kat\u0131ndan bir kar\u015f\u0131l\u0131k <\/strong>(sevap)<\/em>t\u0131r. <\/strong>(O)<\/em> Allah ki; kar\u015f\u0131l\u0131\u011f\u0131n <\/strong>(sevab\u0131n)<\/em> en g\u00fczeli O’nun kat\u0131ndad\u0131r.\u201d<\/strong> (Al-i \u0130mran: 195. ayet)<\/span><\/p>\n

Dipnot <\/strong>7: <\/strong>\u201c<\/strong>(Buna kar\u015f\u0131l\u0131k)<\/em> \u0130man edenler ve salih amellerde bulunanlar -ki Biz hi\u00e7 kimseye g\u00fc\u00e7 yetirece\u011finden fazlas\u0131n\u0131 y\u00fcklemeyiz- onlar da cennetin ashab\u0131 <\/strong>(halk\u0131)<\/em>d\u0131rlar. Onda sonsuz olarak kalacaklard\u0131r.\u201d <\/strong>(Araf: 42. ayet)<\/span><\/p>\n

Dipnot <\/strong>8: \u201cArt\u0131k Sur’a \u00fcf\u00fcr\u00fclm\u00fc\u015f; b\u00f6ylece Allah\u2019\u0131n diledikleri d\u0131\u015f\u0131nda, g\u00f6klerde ve yerde olanlar \u00e7arp\u0131l\u0131p-y\u0131k\u0131l\u0131vermi\u015f olacakt\u0131r. Sonra bir daha Ona <\/strong>(Sur\u2019a)<\/em> \u00fcf\u00fcr\u00fclecek, ard\u0131ndan <\/strong>(b\u00fct\u00fcn insanlar)<\/em>, onlar aya\u011fa kalkm\u0131\u015f durumda \u015fa\u015fk\u0131nl\u0131kla <\/strong>(etraf\u0131na)<\/em> bak\u0131nacakt\u0131r<\/strong>.\u201d <\/strong>(Z\u00fcmer: 68. ayet)<\/span><\/p>\n

Dipnot 10: <\/strong>\u201cHer \u00fcmmet i\u00e7in bir ecel vard\u0131r. <\/strong>(Her medeniyet ve devletin belli bir \u00f6mr\u00fc bulunmaktad\u0131r.)<\/em> Onlar\u0131n ecelleri gelince, ne bir saat ertelen<\/strong>ip geri kal\u0131r,<\/strong> ne de \u00f6ne al\u0131n<\/strong>\u0131r<\/strong> (tam zaman\u0131nda \u00e7\u00f6k<\/em>\u00fcp da\u011f\u0131l\u0131r. Adaleti uygulayan ve ilme dayanan devletler ayakta kal\u0131r, zul\u00fcm yapan ve geri kalan devletler y\u0131k\u0131l\u0131r.)<\/em>\u201d <\/strong>(Araf: 34. ayet)<\/span><\/p>\n

Dipnot 13: <\/strong>\u201cDerken <\/strong>(O \u015f\u00fcphe ettikleri ve hi\u00e7 beklemedikleri; Hakk\u0131n ve mazlumlar\u0131n galibiyetini, zalim ink\u00e2rc\u0131lar\u0131n ve m\u00fcnaf\u0131klar\u0131n ac\u0131 ak\u0131betini)<\/em> \u00e7ok yak\u0131ndan g\u00f6rd\u00fcklerinde, o k\u00fcfredenlerin y\u00fczleri k\u00f6t\u00fcle\u015fip <\/strong>(pi\u015fmanl\u0131k ve peri\u015fanl\u0131k i\u00e7inde)<\/em> kararacakt\u0131r ve onlara: \u201c\u0130\u015fte bu, sizlerin <\/strong>(hi\u00e7 olmayacak diye savundu\u011funuz)<\/em> ve davet edilip durdu\u011funuz \u015feydir\u201d denilecek <\/strong>(b\u00f6ylece, ak\u0131ls\u0131zl\u0131k, haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131klar\u0131 y\u00fczlerine vurulacakt\u0131r)<\/em>.\u201d <\/strong>(M\u00fclk: 27. ayet)<\/span><\/p>\n

Dipnot 15: <\/strong>“Rabbimiz, bizi <\/strong>(ate\u015fin)<\/em> i\u00e7inden \u00e7\u0131kar <\/strong>(ve bir kere daha imtihan i\u00e7in d\u00fcnyaya yolla)<\/em>, e\u011fer yine <\/strong>(ink\u00e2ra ve isyana)<\/em> d\u00f6nersek, art\u0131k ger\u00e7ekten zalim kimseler oluruz <\/strong>(ki o zaman istedi\u011fin azab\u0131 yap, diye ba\u011fr\u0131\u015facaklard\u0131r)<\/em>.” <\/strong>(M\u00fc\u2019minun: 107. ayet)<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

N\u00dcZHET DEDE\u2019DEN \u0130LM-\u0130 LED\u00dcN (MANEV\u0130 H\u0130KMET) MESAJLARI Bir r\u00fcya \u00e2leminde ve maneviyat ikliminde Cenab\u0131 Hakk\u2019\u0131n tecellisine ve Hz. Resul\u00fbllah\u2019\u0131n (SAV) tezah\u00fcr\u00fcne \u015fahit olan N\u00fczhet Dede Hz.leri, bu vuslat halini \u015fiir diliyle ve her beytin sonunu ilgili ayetlerle beyan buyurmu\u015flard\u0131r. Tam haf\u0131z ve Kur\u2019an tefsirine vak\u0131f olmayan bir Zat\u2019\u0131n, Allah kelam\u0131n\u0131n b\u00fct\u00fcn\u00fcnden s\u00fcz\u00fclen bu m\u00fcbarek ayetleri; […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-4473","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=4473"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/4473\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=4473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=4473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=4473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}