{"id":48,"date":"2006-11-06T17:19:20","date_gmt":"2006-11-06T17:19:20","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/06\/bop-abdn-kehanet-akpn-anet\/"},"modified":"2006-11-06T17:19:20","modified_gmt":"2006-11-06T17:19:20","slug":"bop-abdnin-kehaneti-akpnin-ihaneti","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2006\/kasim-2006\/bop-abdnin-kehaneti-akpnin-ihaneti\/","title":{"rendered":"BOP: ABD’N\u0130N KEHANET\u0130, AKP’N\u0130N \u0130HANET\u0130!"},"content":{"rendered":"

\u00a0 <\/p>\n

Amerika, \u0130slam co\u011frafyas\u0131n\u0131n haritas\u0131n\u0131 de\u011fi\u015ftirip, yeniden \u00e7iziyor: \u015eimdi, bu sinsi ve Siyonist projenin alt yap\u0131s\u0131n\u0131 haz\u0131rl\u0131yor. <\/p>\n

"ABD Silahl\u0131 Kuvvetleri'nin resmi yay\u0131n organ\u0131 olan "Armed Forces Journal" dergisinin son say\u0131s\u0131nda "Kanl\u0131 s\u0131n\u0131rlar" ba\u015fl\u0131\u011f\u0131yla garip bir yaz\u0131 yay\u0131nland\u0131. <\/p>\n

Emekli Albay Ralph Peters'in kaleme ald\u0131\u011f\u0131 yaz\u0131da T\u00fcrkiye'den Pakistan'a kadar "Geni\u015f" ya da "Geni\u015fletilmi\u015f" Ortado\u011fu'nun haritas\u0131n\u0131n yeniden \u00e7izilmesi, yeni devletler yarat\u0131lmas\u0131 \u00f6neriliyor. Hatta bunun zaman\u0131n\u0131n geldi\u011fi iddia ediliyor. <\/p>\n

\u00a0 <\/p>\n

\u00d6neriyi "Alt taraf\u0131 bir emekli albay\u0131n g\u00f6r\u00fc\u015f\u00fc" diyerek ge\u00e7i\u015ftirmek yan\u0131lt\u0131c\u0131 olur<\/strong>. \u00c7\u00fcnk\u00fc Ralph Peters, s\u0131radan bir emekli asker de\u011fil: Ba\u015fkan Bill Clinton'a askeri strateji dan\u0131\u015fmanl\u0131\u011f\u0131 yapt\u0131. "S\u00fcrekli \u00c7at\u0131\u015fma", "Gelece\u011fin Sava\u015f\u0131?", "De\u011fi\u015fen D\u00fcnyada Strateji", " Post-modern Sava\u015f ve Bar\u0131\u015f" gibi, hepsi de \u00e7ok yank\u0131 yapan stratejik ara\u015ft\u0131rmalar yay\u0131nlad\u0131. <\/p>\n

Bitmedi; "Bu y\u00fczy\u0131lda ABD silahl\u0131 kuvvetlerinin rol\u00fc d\u00fcnyay\u0131 ekonomimiz i\u00e7in g\u00fcvenli bir yer ve k\u00fclt\u00fcrel dinamizmimiz i\u00e7in a\u00e7\u0131k bir alan yapmak olacak. Bu ama\u00e7lara ula\u015fmak i\u00e7in epey katliam yapaca\u011f\u0131z" diyen Ralph Peters, "American Enterprise Institute" adl\u0131 d\u00fc\u015f\u00fcnce kul\u00fcb\u00fcn\u00fcn beyin tak\u0131m\u0131nda yer al\u0131yor. <\/strong> <\/p>\n

Hani \u015fu \u00fcyeleri aras\u0131nda Richard Perle, Lynne Cheney, Newt Gingrich, Michael Novak gibi Ba\u015fkan Bush y\u00f6netiminde son derece etkin "\u015eahinler"in yer ald\u0131\u011f\u0131 Neo-Con'lar\u0131n, yani Amerikan Yeni Sa\u011f\u0131'n\u0131n kalesi olan "Think tank" kurulu\u015fu. <\/p>\n

"Yeni Amerikan Y\u00fczy\u0131l\u0131" projesi, "\u015eer Ekseni" kavram\u0131, Irak sava\u015f\u0131n\u0131n ideolojik altyap\u0131s\u0131 bu kul\u00fcpte \u00fcretildi. <\/p>\n

Ba\u015fkan Bush, "B\u00fcy\u00fck Ortado\u011fu Projesi" doktrinini ilk kez orada a\u00e7\u0131klad\u0131. 26 \u015eubat 2003'te. "Aran\u0131zdan baz\u0131 beyinlerle \u00e7al\u0131\u015fmaktan son derece mutluyum" diye ba\u015flad\u0131\u011f\u0131 konu\u015fmas\u0131nda. <\/div>\n

  <\/p>\n\n\n\n
\n

Bir Neo-Con projesi<\/span> <\/em><\/h2>\n

\t\t\t\u0130\u015fte b\u00f6ylesine g\u00fc\u00e7l\u00fc ba\u011flant\u0131lar\u0131 olan Ralph Peters, Ortado\u011fu'nun g\u00fcn\u00fcm\u00fczdeki ve -ona g\u00f6re-gelecekteki haritalar\u0131n\u0131n da yer ald\u0131\u011f\u0131 yaz\u0131s\u0131nda b\u00f6lgedeki istikrars\u0131zl\u0131\u011f\u0131n kayna\u011f\u0131 olarak, "Churchill'in miras\u0131" dedi\u011fi s\u0131n\u0131rlar\u0131 g\u00f6steriyor. Ortado\u011fu'nun etnik ve dini temelde yeniden yap\u0131land\u0131r\u0131lmas\u0131na dayal\u0131 \u00f6nerileri \u015f\u00f6yle: <\/em><\/strong> \t\t\t<\/p>\n

\t\t\tIrak, \u015eii, S\u00fcnni ve K\u00fcrt b\u00f6lgeleri olarak \u00fc\u00e7 devlete ayr\u0131lmal\u0131. K\u00fcrtler'e, T\u00fcrkiye, Suriye ve \u0130ran'dan da toprak verilmeli. Suriye'nin kalan b\u00f6l\u00fcm\u00fc, S\u00fcnniler ve Aleviler aras\u0131nda b\u00f6l\u00fc\u015ft\u00fcr\u00fclmeli. Mekke ve Medine, Suudi Arabistan'dan kopar\u0131l\u0131p "Kutsal \u0130slam Devleti" ad\u0131yla -t\u0131pk\u0131 Vatikan gibi-ayr\u0131 devlet olmal\u0131. \u0130srail 1967 sava\u015f\u0131 \u00f6ncesi s\u0131n\u0131rlar\u0131na \u00e7ekilmeli. \u00dcrd\u00fcn ile Filistin "B\u00fcy\u00fck \u00dcrd\u00fcn" ad\u0131yla birle\u015fmeli. \u0130ran'\u0131n Azeri b\u00f6lgesi Azerbaycan'a kat\u0131lmal\u0131. Afganistan, Pakistan ve \u0130ran'dan al\u0131nacak topraklarla Belucistan devleti kurulmal\u0131…<\/em><\/strong> \t\t\t<\/p>\n

\t\t\tHatta "m\u00fcmk\u00fcnse" \u0130ran'\u0131n S\u00fcnni Araplar'\u0131n ya\u015fad\u0131\u011f\u0131 Kuzistan b\u00f6lgesinin de ayr\u0131 bir devlete d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini, Suudi Arabistan'dan bir par\u00e7a da Yemen'e verilmesini isteyen Ralph Peters'in \u00f6nerileri yeni de\u011fil. Bu g\u00f6r\u00fc\u015flerini ilk kez 2003 \u015eubat'\u0131nda "American Heritage" dergisinde yay\u0131nlanan r\u00f6portajda uzun uzun dile getirdi. "Tarihin en b\u00fcy\u00fck demokrasisi olan ABD'nin Avrupal\u0131 emperyalistlerin ge\u00e7mi\u015f y\u00fczy\u0131llarda Viyana, Berlin ve Versailles kongrelerinde \u00e7\u0131karlar\u0131na g\u00f6re \u00e7izdikleri s\u0131n\u0131rlar\u0131 savunmas\u0131 ne kadar utan\u00e7 verici" diyerek…<\/em><\/strong> \t\t\t<\/p>\n

\t\t\tRalph'\u0131n projesini "Deli sa\u00e7mas\u0131" diye ge\u00e7i\u015ftirmeyi \u00e7ok isterdik. Ama \u0130ran'da Azeriler'in k\u0131p\u0131rdanmaya ba\u015flamas\u0131, Washington'da \u00e7o\u011fu ayr\u0131l\u0131k\u00e7\u0131-Suriyeli ve \u0130ranl\u0131 muhaliflerle kapal\u0131 kap\u0131lar ard\u0131ndan g\u00f6r\u00fc\u015fmeler yap\u0131lmas\u0131, konuyu hafife almam\u0131z\u0131 engelliyor. <\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

  <\/p>\n

O toplant\u0131lar\u0131 kim d\u00fczenliyor dersiniz? American Enterprise Institute! Gel de "Geni\u015fletilmi\u015f Ortado\u011fu Projesi"nden ku\u015fkulanma…[1]<\/strong><\/a>"<\/strong> <\/p>\n

Emekli Amerikal\u0131 Albay Ralp Peters'in Ortado\u011fu haritas\u0131; stratejik hedeflerine psikolojik haz\u0131rl\u0131kt\u0131r! <\/p>\n

Amerikal\u0131 albay emeklisi Peters, ABD Silahl\u0131 Kuvvetleri (baz\u0131lar\u0131nca ABD Silahl\u0131 Kuvvetlerince desteklenen) dergisinde ABD'nin BOP projesini konu alan bir makale yazm\u0131\u015ft\u0131. Bu makalede, Irak \u00fc\u00e7 par\u00e7aya b\u00f6l\u00fcnerek \u015eii Arap Devleti, S\u00fcnni Irak ve \u00d6zg\u00fcr K\u00fcrdistan devletleri kurulmas\u0131 \u00f6ng\u00f6r\u00fclmekteymi\u015f. Bu s\u00f6zde devletlerden \u015eii Arap Devleti ile \u00d6zg\u00fcr K\u00fcrdistan, enerji kaynaklar\u0131n\u0131 kontrol eden bir haritaya sahip k\u0131l\u0131nm\u0131\u015ft\u0131. <\/strong> <\/p>\n

Bu makale, bunam\u0131\u015f bir emekli albay\u0131n renkli r\u00fcyalar\u0131n\u0131 ifade eden bir hayal kurgu san\u0131lmamal\u0131d\u0131r. ABD Silahl\u0131 Kuvvetleri dergisinde yay\u0131nlanm\u0131\u015f bir makale ise, bu bir r\u00fcya ya da \u015faka de\u011fildir. Bunu yazan ki\u015fi, ABD ordusunda albay r\u00fctbesine kadar y\u00fckselmi\u015f bir asker ya da halen g\u00f6revde olan bir CIA g\u00f6revlisi ise, bu makale ve haritay\u0131 ciddiye almakta yarar vard\u0131r.<\/strong> <\/p>\n

Bu makale ve harita, ABD'nin niyetini ve hayalini yans\u0131tmas\u0131 bak\u0131m\u0131ndan \u00e7ok ilgin\u00e7 bir haz\u0131rl\u0131kt\u0131r. ABD, Avrupa'daki m\u00fcttefikleri ile birlikte yeni bir imparatorluk kurma hevesi ile d\u00fcnyay\u0131 yeniden \u015fekillendirme planlar\u0131n\u0131 uygulamaya koymu\u015ftur.\u00a0 Bu plan, Afganistan ve Irak i\u015fgalleri ile ba\u015flat\u0131lm\u0131\u015f olup \u0130ran ve Suriye i\u015fgalleri ile s\u00fcrd\u00fcr\u00fclecektir. Ne tesad\u00fcft\u00fcr ki, \u0130ran'\u0131n ABD taraf\u0131ndan ve Suriye'nin \u0130srail taraf\u0131ndan i\u015fgali \u00f6ncesi, Filistin topraklar\u0131 da yeniden bask\u0131 ve i\u015fgal atmosferine sokulmu\u015ftur. <\/p>\n

Demokrasinin Sonu isimli eserinde Guehenno, Sovyetler Birli\u011fi'nin y\u0131k\u0131lmas\u0131 sonras\u0131nda, 1789 Devrimi ile kurumsalla\u015fan ulus-devletler \u00e7a\u011f\u0131na son verildi\u011fini belirterek "yasalar re\u00e7etelere, hukuk bir y\u00f6nteme, ulus-devletler ise hukuksal alanlara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr" diye devam etmekte ve \u00f6n\u00fcm\u00fczdeki \u00e7a\u011fa "imparatorluklar \u00e7a\u011f\u0131" dendi\u011fini, Roma Cumhuriyeti sonras\u0131ndan nas\u0131l ki Roma imparatorlu\u011fu gelmi\u015fse, ulus-devlet \u00e7a\u011f\u0131ndan sonra da yeni bir imparatorlu\u011fun gelece\u011fini ileri s\u00fcrmektedir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Irak i\u015fgali ile kap\u0131m\u0131za dayanan imparatorlu\u011fun fark\u0131nda olan yaln\u0131zca bizler de\u011filmi\u015fiz. <\/p>\n

ABD destekli k\u00fcresel emperyalizm, (Siyonizm) yeni bir uygarl\u0131k projesi yaratmak i\u00e7in K\u00fcresel \u0130mparatorluk \u00c7a\u011f\u0131'n\u0131 ba\u015flatm\u0131\u015ft\u0131r. Bu \u00e7a\u011fda, ulus-devletlerin s\u0131n\u0131rlar\u0131 da yeniden \u00e7izilmeye ba\u015flayacakt\u0131r. <\/p>\n

Bu s\u0131n\u0131r \u00e7izme operasyonu kapsam\u0131na T\u00fcrkiye'nin de girmesi, birer T\u00fcrk vatanda\u015f\u0131 olarak hepimizi kayg\u0131land\u0131rmal\u0131 ve bu kirli stratejiye kar\u015f\u0131 durmak i\u00e7in verilecek m\u00fccadeleye destek olmak i\u00e7in yeterli bir neden olmal\u0131d\u0131r. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, Amerikal\u0131 emekli albay\u0131n bir ahmak de\u011fil, s\u0131radan olmayan bir Amerikal\u0131 askeri stratejist oldu\u011fu anla\u015f\u0131lacakt\u0131r.[2]<\/a> <\/p>\n

\u00c7orum ilahiyat Fak. Dekan\u0131 Prof. Dr. Nadim MAC\u0130T Jeopolitik Dergisindeki<\/span><\/h1>\n
\n
\u00a0"BOP \u00c7ER\u00c7EVES\u0130NDE TASARLANAN \u0130SLAM ve T\u00dcRK\u0130YE" yaz\u0131s\u0131nda \u015fu \u00f6nemli tespitlerde bulunmaktad\u0131r:<\/strong> <\/div>\n<\/p><\/div>\n\n\n\n
\n

\t\t\t\u0130ki kutuplu d\u00fcnya sisteminin \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra k\u00fcresel hegemonik g\u00fc\u00e7; d\u00fcnyan\u0131n yeniden yap\u0131land\u0131r\u0131lmas\u0131 s\u00fcrecinde "\u00f6teki kim?" sorusunun cevab\u0131n\u0131 "d\u00fc\u015fman aran\u0131yor" ba\u015fl\u0131\u011f\u0131 alt\u0131nda sunmu\u015ftu. \u00d6tekinin ad\u0131n\u0131: ba\u011flant\u0131s\u0131zlar ark\u0131 gibi olduk\u00e7a teknik ve i\u015flevsel deyimle tan\u0131mlan\u0131yor, Tan\u0131mlaman\u0131n bizzat kendisi tahakk\u00fcme ve de\u015fifre etmeye y\u00f6nelik olunca, yeni d\u00f6nemde tahakk\u00fcm ve de\u015fifre edilecek \u00fclkeler, do\u011fal olarak ba\u011flant\u0131s\u0131zlar ark\u0131nda yer alan \u00fclkeler olacakt\u0131r. B\u00f6ylece merkez-bo\u015fluk ayr\u0131m\u0131na ba\u011fl\u0131 olarak \u00fcretilen ba\u011flant\u0131s\u0131z kavram\u0131 ve buna y\u00fcklenen anlam \u00e7er\u00e7evesinde 21. y\u00fczy\u0131lda yeni sava\u015f\u0131n ad\u0131 ve bu sava\u015f\u0131n kimler aras\u0131nda olaca\u011f\u0131 a\u00e7\u0131k\u00e7a ilan ediliyor. Tahakk\u00fcm etmek \u0130\u00e7in se\u00e7ilen ifade "ter\u00f6rizmle m\u00fccadele!" De\u015fifre etmek i\u00e7in se\u00e7ilen ifade ise: k\u00fcresel kurallar\u0131n d\u0131\u015f\u0131nda kalan \u00fclkeleri yeniden yap\u0131land\u0131rmak.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
\n

\t\t\tProje a\u00e7\u0131k\u00e7a egemen g\u00fcc\u00fcn kendi \u00e7\u0131kar\u0131 ve s\u00f6m\u00fcr\u00fc arzusunu tahkim etmek i\u00e7in \u00fcretti\u011fi ekonomik ve politik kurallar\u0131n d\u0131\u015f\u0131nda kalan \u00fclkeleri, haydut devletler, merkezle-bo\u015fluk aras\u0131nda s\u0131n\u0131rda yer alan \u00fclkeler \u015feklinde tan\u0131mlayarak, hedef g\u00f6steriyor.<\/em><\/strong> \t\t\t<\/p>\n

\t\t\tS\u0131n\u0131rlar\u0131 geni\u015f tutulan politik ve stratejik y\u00f6r\u00fcngenin s\u00fcrd\u00fcr\u00fclmesi i\u00e7in \u00e7e\u015fitli a\u015famalara ihtiya\u00e7 oldu\u011funu dillendiren egemen g\u00fc\u00e7: Geni\u015fletilmi\u015f B\u00fcy\u00fck Ortado\u011fu Projesi'ni politik prati\u011finin birinci a\u015famas\u0131na yerle\u015ftiriyor. Ba\u011flant\u0131s\u0131zlar kavram\u0131 \u00e7er\u00e7evesinde \u00fcretti\u011fi ikinci a\u015famaya \u0130se "k\u00fcresel kurallar\u0131n d\u0131\u015f\u0131na d\u00fc\u015fen 68 \u00fclkeyi" konumland\u0131r\u0131yor. B\u00f6ylece \u00f6tekinin alan\u0131 geni\u015fletiliyor. K\u00fcresel egemen g\u00fc\u00e7, "alternatif g\u00fc\u00e7leri" \u00e7ember alt\u0131na almak ve kontrol etmek, kendi \u00e7\u0131karlar\u0131na uygun d\u00fc\u015fecek tarzda bi\u00e7imlendirmek i\u00e7in \u00fcretti\u011fi yeni stratejinin bir taraf\u0131na "k\u00fcresel ekonomik ve politik kurallar ad\u0131na" ba\u011flant\u0131s\u0131z kal\u0131b\u0131na yerle\u015ftirdi\u011fi \u00fclkeleri koyuyor. \u00d6teki taraf\u0131na ise Geni\u015fletilmi\u015f B\u00fcy\u00fck Ortado\u011fu Projesi arac\u0131l\u0131\u011f\u0131yla \u0130sl\u00e2m co\u011frafyas\u0131n\u0131 yeniden bi\u00e7imlendirmek ve i\u015fgal etmek i\u00e7in di\u011fer 22 \u00fclkeyi yerle\u015ftiriyor. Bu \u00e7er\u00e7evede BOP; yeniden icat edilen \u00f6tekinin hem belli bir kesimini hem de mek\u00e2n\u0131n\u0131 ve kimli\u011fini simgeleyen proje olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Kesintisiz sermaye birikimini elinde tutan ve kurallar koyan merkezi g\u00fc\u00e7, politik pratiklerini \u0130sl\u00e2m co\u011frafyas\u0131 \u00fczerinde kolayca s\u00fcrd\u00fcrmek i\u00e7in genelde \u0130sl\u00e2m'\u0131n, \u00f6zel de ise merkez-bo\u015fluk aras\u0131na yerle\u015ftirdi\u011fi T\u00fcrkiye Cumhuriyeti'nin kurulu\u015f felsefesinin i\u00e7ini bo\u015faltmas\u0131 gerekiyor. \u0130sl\u00e2m'\u0131n \u0130\u00e7eri\u011fini bo\u015faltmak istiyor, \u00e7\u00fcnk\u00fc onlar biliyor ki, "tarihte ba\u015fka bir dini k\u00fclt\u00fcr\u00fcn, hangi yolla olursa olsun herhangi bir M\u00fcsl\u00fcman k\u00fclt\u00fcr\u00fcn aya\u011f\u0131n\u0131 kayd\u0131r\u0131p onun yerine ge\u00e7ti\u011fi pek g\u00f6r\u00fclm\u00fc\u015f bir \u015fey de\u011fildir".[3]<\/a> Zira \u0130sl\u00e2m; inan\u00e7 ve de\u011fer boyutuyla s\u00f6m\u00fcrgeci g\u00fc\u00e7lere kar\u015f\u0131 direni\u015fi sa\u011flayacak emsalsiz h\u00fck\u00fcmler i\u00e7ermektedir. Bunu \u00e7ok iyi bilen egemen g\u00fc\u00e7 BOB \u00e7er\u00e7evesinde ilan etti\u011fi sava\u015f\u0131 s\u00fcrd\u00fcrmek ve zihniyet de\u011fi\u015fimini ger\u00e7ekle\u015ftirmek i\u00e7in Il\u0131ml\u0131 \u0130sl\u00e2m ve Dinler Aras\u0131 Diyalog gibi ara vekt\u00f6rleri devreye sokmaktad\u0131r. Buna paralel olarak \u00f6zelde bu co\u011frafyan\u0131n kilit \u00fclkesi olan T\u00fcrkiye Cumhuriyeti Devletinin i\u00e7ini bo\u015faltmas\u0131 gerekiyor, \u00e7\u00fcnk\u00fc cumhuriyetin kurulu\u015f felsefesi b\u00fct\u00fcn ruhunu emperyalist kar\u015f\u0131t\u0131 m\u00fccadeleden al\u0131r. BOP \u00e7er\u00e7evesinde \u00e7izilen haritada yer alan Ermenistan, G\u00fcrcistan ve \u0130srail d\u0131\u015far\u0131da tutulur ise, hedef se\u00e7ilen co\u011frafya da yakla\u015f\u0131k 640 milyon M\u00fcsl\u00fcman'\u0131n ya\u015fad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr ve T\u00fcrkiye'nin konumu bunun i\u00e7ine yerle\u015ftirilirse, hedefin kim oldu\u011fu rahatl\u0131kla g\u00f6r\u00fcl\u00fcr. <\/p>\n

\u00d6tekini tan\u0131mlayan keskin ayr\u0131m\u0131n g\u00fcvenlik kavram\u0131n\u0131n \u00fczerinden yap\u0131ld\u0131\u011f\u0131 hat\u0131rlan\u0131rsa, bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck ve demokrasi ad\u0131na ilan edilen sava\u015f\u0131n haritas\u0131nda yer alan \u00fclkelerin tehdit s\u0131ralamas\u0131n\u0131 belirgin ve silik \u00e7izgiler \u00fczerinden \u00f6nem s\u0131ras\u0131na g\u00f6re \u00e7\u0131karmak m\u00fcmk\u00fcnd\u00fcr. Ne var ki eziyet \u00e7ekmeyelim diye CIA' ya ba\u011fl\u0131 Milli \u0130stihbarat Konseyi Global 2015 ad\u0131 alt\u0131nda bir rapor yay\u0131nlayarak bize yard\u0131mc\u0131 oluyor! \u00c7\u00fcnk\u00fc bu raporda \u00fclkemizle ilgili ilgin\u00e7 de\u011ferlendirmeler yer al\u0131yor. Konumuzla ilgili olarak "T\u00fcrkiye'de etnik ve dini sorunlar\u0131n artaca\u011f\u0131" ifade ediliyor. ABD ve AB paras\u0131 ile yabanc\u0131 ve yerli vak\u0131flar\u0131n, di\u011fer sivil toplum \u00f6rg\u00fctlerin dini ve etnik konular\u0131 kurcalamak i\u00e7in g\u00f6sterdikleri ola\u011fan\u00fcst\u00fc \u00e7aba dikkate al\u0131n\u0131rsa, \u00fclkemize bi\u00e7ilen konumun ne oldu\u011fu g\u00f6r\u00fcl\u00fcr.[4]<\/a> \u00dclkemize y\u00f6nelik olarak olu\u015fturulan politik-stratejinin etnik boyutunu bir tarafa b\u0131rak\u0131rsak bu s\u00fcre\u00e7te tasarlanan din projesinin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda k\u00fcresel politik temalara b\u00fcr\u00fcnm\u00fc\u015f \u0130sl\u00e2m anlay\u0131\u015f\u0131 oldu\u011fu ortaya \u00e7\u0131kar. Bu s\u00fcrecin her safhas\u0131nda dinler aras\u0131 diyalog, \u0130brahimi dinler, dinler bah\u00e7esi ve kalvinist M\u00fcsl\u00fcmanlar gibi faaliyetlerin \u00e7ok teknik bir dille: siyasi iktidar, baz\u0131 dini cemaatler ve D\u0130B taraf\u0131ndan ince ince i\u015flendi\u011fini g\u00f6r\u00fcyoruz. \u00dclkemizde y\u0131llarca sermayenin ama\u00e7lar\u0131na uygun olarak yorumlanan \u0130sl\u00e2m'\u0131n, bizzat dini de\u011ferleri payla\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yleyen ve kendilerini b\u00f6yle tan\u0131mlayan insanlar ve cumhuriyetimizin \u00f6nemli kurulu\u015fu D\u0130B yetkilileri taraf\u0131ndan k\u00fcresel sermayenin ama\u00e7lar\u0131na uygun olarak yorumlanmas\u0131 \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmesi gereken \u00f6nemli bir konudur. <\/p>\n

Stratejik n\u00f6bet de\u011fi\u015fiminin yeni tan\u0131mlar\u0131ndan birisi olan BOP \u00e7er\u00e7evesinde tasarlanan \u0130slam \u00f6zel tan\u0131m ve a\u00e7\u0131klamalara tabii tutulur. \u00c7\u00fcnk\u00fc b\u00f6yle bir politik proje i\u00e7erisinde yer alan \u0130sl\u00e2m; k\u00fcresel g\u00fcc\u00fcn \u00e7ekici y\u00fcz\u00fcn\u00fc ifade eder. De\u011fer i\u00e7erikli kavramlarla k\u00fcresel politik ekonominin, yani politik sermayenin ama\u00e7lar\u0131na uygun dini zihniyet in\u015fa etmek ancak b\u00f6yle bir proje ile m\u00fcmk\u00fcn olur. \u00c7\u00fcnk\u00fc bu co\u011frafyada kapitalist liberal temalara uygun alg\u0131 kal\u0131b\u0131na uygun olarak \u00fcretilen \u0130sl\u00e2m, hem fiili sald\u0131r\u0131dan daha etkin i\u015f g\u00f6r\u00fcr, hem de toplumu d\u00f6n\u00fc\u015ft\u00fcr\u00fcr ve b\u00f6ler. "Yeni d\u00f6nemde k\u00fcresel politik g\u00fcc\u00fcn en b\u00fcy\u00fck arzusu \u0130sl\u00e2m'\u0131n liberal de\u011ferlere uyum i\u00e7inde siyasalla\u015fmas\u0131 ve kurumsalla\u015fmas\u0131d\u0131r"[5]<\/a> s\u00f6z\u00fc bu ger\u00e7e\u011fi teyit etmektedir. \u015e\u00f6yle ki liberal sistemi belirleyen ve kuran fikri ve politik \u00f6l\u00e7\u00fctler a\u00e7\u0131s\u0131ndan yorumlanm\u0131\u015f \u0130sl\u00e2m; bat\u0131l\u0131la\u015fm\u0131\u015f \u0130sl\u00e2m'd\u0131r. Yani k\u00fcreselle\u015fmi\u015f \u0130sl\u00e2m'd\u0131r. Uluslar aras\u0131 sermayeye ve sermayeyi politik hedefler i\u00e7in kullanan hegemonyaya entegre olmu\u015f, \u00fclkedeki yer alt\u0131 ve yer \u00fcst\u00fc stratejik kaynaklar\u0131 k\u00fcresel istikrar i\u00e7in merkeze aktarmay\u0131 me\u015fru g\u00f6ren \u0130sl\u00e2m: BOP'nin arzulad\u0131\u011f\u0131 ve sundu\u011fu \u0130sl\u00e2m anlay\u0131\u015f\u0131d\u0131r. <\/p>\n

Kabul etmemiz gerekir ki d\u00fcnya \u00f6l\u00e7e\u011finde faaliyet g\u00f6steren, \u00fclke i\u00e7inde ve d\u0131\u015f\u0131nda sermayenin ve b\u00fcrokratlar\u0131n ama\u00e7lar\u0131na uygun bir \u0130sl\u00e2m anlay\u0131\u015f\u0131n\u0131 telkin eden dini etiketli baz\u0131 cemaatler, an\u0131lan projenin ekonomik ve b\u00fcrokratik zeminini olu\u015fturmu\u015flard\u0131r. Bat\u0131l\u0131la\u015fm\u0131\u015f \u0130sl\u00e2m; bat\u0131 s\u00f6m\u00fcrgecili\u011fini de\u011fer i\u00e7erikli ifadelerle me\u015frula\u015ft\u0131ran kutsal ayg\u0131tt\u0131r. K\u00fcresel g\u00fc\u00e7 a\u00e7\u0131s\u0131ndan \u00f6nemli olan ise an\u0131lan co\u011frafyan\u0131n ekonomik de\u011ferlerini elde etmek ve kullanmakt\u0131r. \u00c7\u00fcnk\u00fc "d\u00fcnya petrol rezervlerinin %68'i, do\u011fal gaz rezervlerinin % 41'bu co\u011frafyada bulunmakta; d\u00fcnya petrol \u00fcretiminin %32'si ve do\u011fal gaz \u00fcretiminin %15'i de yine projenin kapsad\u0131\u011f\u0131 co\u011frafyada yap\u0131lmaktad\u0131r."[6]<\/strong><\/a> Bu ger\u00e7e\u011fi Cheney \u015f\u00f6yle ifade ediyor: "Gelecekte n\u00fckleer f\u00fczyon ve elektrikle i\u015fleyen arabalar\u0131n petrol\u00fc taht\u0131ndan indirmesi bekleniyor. Ancak Ortado\u011fu 2050 y\u0131l\u0131na kadar stratejik etkisini s\u00fcrd\u00fcrecektir."[7]<\/strong><\/a> Stratejik de\u011feri olan enerji kaynaklar\u0131n\u0131 ve bu co\u011frafyan\u0131n d\u00fcnya h\u00e2kimiyetini ele ge\u00e7irme noktas\u0131nda i\u015flevsel stratejik de\u011ferini buna eklersek ABD'nin bu co\u011frafyay\u0131 d\u00f6n\u00fc\u015ft\u00fcrme ve i\u015fgal etme faaliyetini kendi amac\u0131 do\u011frultusunda s\u00fcrd\u00fcrmek istemesi do\u011fald\u0131r. Do\u011fal olmayan husus: \u0130sl\u00e2m'\u0131 \u00f6zel dile \u00e7eviren baz\u0131 dini gruplar\u0131n bu de\u011firmene su ta\u015f\u0131mas\u0131d\u0131r. B\u00f6yle bir tutum sergilemek \u0130sl\u00e2m'\u0131n b\u00fct\u00fcn inan\u00e7 ve de\u011ferlerine ayk\u0131r\u0131 oldu\u011fu halde egemen g\u00fcc\u00fcn \u00e7\u0131karlar\u0131na uygun bir \u0130sl\u00e2m anlay\u0131\u015f\u0131 telkin etmesinin nedeni nedir? Bu sorunun farkl\u0131 cevaplar\u0131 vard\u0131r. Fakat bunlar\u0131n i\u00e7erisinde en ilginci her t\u00fcrl\u00fc de\u011fere tasallut eden i\u015fgalcileri bans\u0131n simgesi sayd\u0131klar\u0131 ve etraf\u0131nda bula\u015fmaya davet ettikleri \u0130sa Mesih'in havarileri olarak g\u00f6rmeleridir.<\/strong> <\/p>\n

Kapitalist k\u00fclt\u00fcrel mant\u0131kla \u0130sl\u00e2m aras\u0131nda ba\u011f kurmaya \u00e7al\u0131\u015fan ironiciler ve takiyyeciler s\u00fcrekli olarak k\u00fcresel ekonomik ve politik kurallardan s\u00f6z ederler. Uluslar aras\u0131 k\u00fclt\u00fcr\u00fc, yani ye, i\u00e7, e\u011flen k\u00fclt\u00fcr\u00fcn\u00fc kutsayan bu \u00e7evreler; milli de\u011ferlerden vazge\u00e7meyi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn zorunlu \u015fart\u0131 g\u00f6rd\u00fcklerinden, ortak tasavvur bi\u00e7imlerini \u00f6zg\u00fcrl\u00fck ad\u0131na etnik ve dini cemaatlerin \u00f6zel diline \u00e7evirip, bunu demokratik toplum olman\u0131n \u015fart\u0131 olarak sunuyorlar. B\u00f6yle bir anlay\u0131\u015f, etnik ve dini cemaatlerle, medeniyetler aras\u0131 \u00e7at\u0131\u015fma ve diyalog aras\u0131nda gidip gelen yeni tan\u0131m ve politik s\u0131n\u0131rlar\u0131n yerle\u015fti\u011fi k\u00fcresel politik strateji ile birebir \u00f6rt\u00fc\u015f\u00fcr. Ancak belirtmemiz gerekir ki her ne kadar bu proje k\u00fcresel iktidar\u0131n diline uygun olarak paketlenmi\u015f olsa da kapitalist-liberal sistem ile \u0130sl\u00e2m aras\u0131nda kurulan ba\u011f felsefi temellerden yoksun bir g\u00f6r\u00fc\u015ft\u00fcr. Kald\u0131 ki bu g\u00f6r\u00fc\u015f, Tanr\u0131 \u00d6ld\u00fc slogan\u0131 ile s\u0131n\u0131rlar\u0131na ula\u015fan ve kendi \u00f6l\u00fcm\u00fcn\u00fc ilan eden Bat\u0131'n\u0131n duygusuz ve de\u011fersiz simgelerine eklenen politik g\u00f6r\u00fc\u015ft\u00fcr. \u00dcstelik bu g\u00f6r\u00fc\u015f\u00fcn gelece\u011fi yoktur.[8]<\/a> B\u00f6yle bir d\u00fc\u015f\u00fcnce din a\u00e7\u0131s\u0131ndan da sorunludur, \u00e7\u00fcnk\u00fc bat\u0131n\u0131n simgesel de\u011fi\u015f toku\u015f s\u00fcrecinde olu\u015fturulan din, dini de\u011ferler a\u00e7\u0131s\u0131ndan \u00f6l\u00fcd\u00fcr. Kald\u0131 ki bat\u0131l\u0131 \u00fclkelerde din art\u0131k ekonomik verimlilik ve politik \u00e7\u0131kar i\u00e7in kullan\u0131lan bir ara\u00e7t\u0131r. \u00dclkemizde sermayenin ve b\u00fcrokrasinin ama\u00e7lar\u0131na uygun olarak yorumlanan \u0130sl\u00e2m anlay\u0131\u015f\u0131n\u0131n da gelece\u011fi yoktur, \u00f6l\u00fcd\u00fcr; \u00e7\u00fcnk\u00fc \u0130sl\u00e2m'\u0131n b\u00fct\u00fcn bilgi kaynaklar\u0131 hayat\u0131n esteti\u011fini bozan ve i\u00e7eriksizle\u015ftiren tutumlara kar\u015f\u0131 tav\u0131r almay\u0131 iman\u0131n tad\u0131na ula\u015fmak olarak tan\u0131mlar. <\/p>\n

Liberal \u0130sl\u00e2m, \u00f6zel ve stratejik bir se\u00e7imdir; \u00f6zel bir se\u00e7imdir, \u00e7\u00fcnk\u00fc g\u00fcc\u00fc me\u015frula\u015ft\u0131ran kapitalist k\u00fclt\u00fcrel mant\u0131\u011f\u0131n hiyerar\u015fik diline eklemlenen demokrasi tezinin bo\u015f ve anlams\u0131z oldu\u011funu saklar. Stratejik bir se\u00e7imdir, \u00e7\u00fcnk\u00fc bat\u0131l\u0131 k\u00fcresel g\u00fc\u00e7lerin \u0130sl\u00e2m co\u011frafyas\u0131na y\u00f6nelik stratejilerini ancak liberal temalara b\u00fcr\u00fcnm\u00fc\u015f bir \u0130sl\u00e2m anlay\u0131\u015f\u0131 ile me\u015frula\u015ft\u0131rmak m\u00fcmk\u00fcnd\u00fcr. Kald\u0131 ki liberal sistemin omurgas\u0131n\u0131 te\u015fkil eden kapitalizm ile \u0130sl\u00e2m aras\u0131nda derin bir \u00e7atlak vard\u0131r. Birbiriyle \u00e7eli\u015fen temalar\u0131n \u00fcst \u00fcste ve yan yana konulmas\u0131ndan ibarettir. \u00c7\u00fcnk\u00fc maddi g\u00fc\u00e7ten, g\u00fc\u00e7l\u00fcden ve g\u00fc\u00e7l\u00fc bireyden yana tav\u0131r koyan ve g\u00fc\u00e7l\u00fclerin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi i\u00e7in bunu gerekli g\u00f6ren liberalizm; evrimci mant\u0131\u011f\u0131n yal\u0131n ve inceltilmi\u015f formudur. \u00c7a\u011f\u0131m\u0131z\u0131n tipik \u00f6zelli\u011fi olan yoksullar\u0131n \u00e7evrelenmesi ve elenmesi ise kapitalist k\u00fclt\u00fcrel mant\u0131\u011f\u0131n bir sonucudur. H\u00e2lbuki \u0130sl\u00e2m \u00f6\u011fretisi b\u00fct\u00fcn\u00fcyle servetin tekelle\u015fmesine ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131d\u0131r. Kapitalist k\u00fclt\u00fcrel mant\u0131\u011fa eklemlenmi\u015f demokrasi anlay\u0131\u015f\u0131 da bat\u0131n\u0131n yaral\u0131 bilincini yans\u0131t\u0131r. Buna kar\u015f\u0131 demokratik sistem; milletin iradesini, kat\u0131l\u0131m\u0131n\u0131, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve sosyal adaleti talep eder ve korur. Bunun d\u0131\u015f\u0131na d\u00fc\u015fen demokrasi etiketli politik sistem sermayeyi elinde tutan ki\u015filerin ve \u015firketlerin kontrol\u00fc alt\u0131nda olmay\u0131 zorunlu k\u0131lar. Kald\u0131 ki k\u00fcresel politik strateji etraf\u0131nda \u00f6r\u00fclen dil i\u00e7inde demokrasi; k\u00fcresel s\u00f6m\u00fcrgecili\u011fin ekonomik ve politik standartlar\u0131n\u0131 benimsemek anlam\u0131nda kullan\u0131l\u0131r. <\/p>\n\n\n\n
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\t\t\tLiberal \u0130sl\u00e2m; g\u00fc\u00e7 perspektifli politik k\u00fclt\u00fcr\u00fc ve stratejik \u00f6r\u00fcnt\u00fcleri anlamaktan daha \u00e7ok g\u00fcc\u00fcn politik pratiklerine ve \u00e7\u0131karlar\u0131na uygun dile e\u015flik eder. Dolay\u0131s\u0131yla b\u00f6yle bir etiketle nitelenen \u0130sl\u00e2m, yeni bir anlay\u0131\u015f\u0131n dile getirilmesini de\u011fil, e\u015fsizli\u011fini ve y\u00fcceli\u011fini ilan eden k\u00fclt\u00fcre adapte olmay\u0131 ifade eder. \u0130sl\u00e2m'\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeyi, e\u015fsizli\u011fini ilan eden politik g\u00fcce ve k\u00fclt\u00fcre ba\u011flanma \u015fart\u0131yla m\u00fcmk\u00fcn g\u00f6ren bu anlay\u0131\u015f h\u0131rs\u0131zl\u0131k yapana kar\u015f\u0131 h\u0131rs\u0131zl\u0131k yapmay\u0131 \u00e7\u00f6z\u00fcm g\u00f6ren \u00e7arp\u0131k mant\u0131\u011f\u0131n uzant\u0131s\u0131d\u0131r. Kendi tarihinden ve toplumundan gelen sesin d\u0131\u015f\u0131nda g\u00fcce eklemlenerek, var olma \u00e7abas\u0131n\u0131 do\u011frulayan tarihi ve siyasi bir kan\u0131t yoktur, ABD'nin ulusal g\u00fcvenlik stratejisini tan\u0131mlayan uluslar aras\u0131 bar\u0131\u015f ve ter\u00f6rist faaliyetleri engelleme ve \u00f6zg\u00fcrl\u00fck gibi de\u011fer i\u00e7erikli ifadeler, \u00f6r\u00fclen politik stratejinin rahat\u00e7a s\u00fcrd\u00fcr\u00fclmesine y\u00f6nelik politik oyundur. Bunun en somut kan\u0131t\u0131: "\u00f6zg\u00fcrle\u015ftirmeyi ter\u00f6rle m\u00fccadelenin bir arac\u0131 olarak g\u00f6steren ABD, kendi \u00fclkesinde ter\u00f6rle m\u00fccadele ederken \u00f6zg\u00fcrl\u00fckleri alabildi\u011fine k\u0131s\u0131tlamakta, an\u0131lan proje kapsam\u0131ndaki \u00fclkeleri yok saymakta, milli iradeleri g\u00f6rmezden gelmekte ve b\u00f6lge \u00fclkelerine politik ve ekonomik kurallar dayatmaktad\u0131r." <\/em><\/strong>(\u00d6zt\u00fcrk 2005:14)<\/em> \t\t\t<\/p>\n

\t\t\tBat\u0131l\u0131 g\u00fc\u00e7lerin ekonomik ve teknolojik \u00fcst\u00fcnl\u00fc\u011f\u00fcne e\u015flik eden tarihi s\u00fcreci \u0130sl\u00e2m'\u0131n ne \u00f6l\u00e7\u00fcde sahih bir din olup olmad\u0131\u011f\u0131na ba\u011flayan kapitalist-liberal s\u00f6ylem; \u00e7arp\u0131k bir k\u0131yasla \u0130sl\u00e2m'\u0131 s\u00f6m\u00fcrgele\u015ftirilmi\u015f, ekonomik ve teknolojik g\u00fcc\u00fcn alt\u0131nda ezilmi\u015f, politik sistemlerin diktat\u00f6rl\u00fc\u011f\u00fc ve beceriksizli\u011fi y\u00fcz\u00fcnden a\u015fa\u011f\u0131lanm\u0131\u015f milletlere \u00f6zg\u00fc din tan\u0131m\u0131na yerle\u015ftirir. Bunlar\u0131n dilinde do\u011fu, yani \u0130sl\u00e2m co\u011frafyas\u0131 mahkemede oldu\u011fu gibi hakk\u0131nda h\u00fck\u00fcm verilen, m\u00fcfredat program\u0131nda oldu\u011fu gibi et\u00fct edilen ve anlat\u0131lan, hapishanede oldu\u011fu gibi disipline edilen ve bir zooloji el kitab\u0131nda oldu\u011fu gibi resmedilen bir \u015feydir. <\/em><\/strong>(Said 1991:71)<\/em> B\u00f6yle bir tan\u0131m\u0131n kurdu\u011fu efendi k\u00f6le ayr\u0131m\u0131 zihinlerde, uluslar aras\u0131 politik dilde, hukuk ve ortak \u00e7\u0131karda \u00e7\u00f6z\u00fclmedi\u011fi s\u00fcrece k\u00fcresel de\u011ferlerden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildir. Kald\u0131 ki bat\u0131l\u0131 k\u00fcresel g\u00fc\u00e7 stratejileri \u00fczerinde s\u00f6z s\u00f6yleyenlerin \u00fcrettikleri modeller ve kulland\u0131klar\u0131 dil, an\u0131lan ayr\u0131m\u0131 daha da derinle\u015ftirici \u00f6zelli\u011fe sahiptir. Kendi de\u011fer ve iddialar\u0131m\u0131zdan vazge\u00e7meyi telkin eden k\u00fcresel egemen g\u00fcc\u00fcn s\u00f6zc\u00fcleri gelece\u011fi \u015f\u00f6yle tasarlarlar: "\u015eimdilik liberalizme kar\u015f\u0131 meydan okuyan ideolojilerin \u00f6l\u00fc oldu\u011funu beyan edecek olursak, liberalizmle rekabet edecek ba\u015fka ideolojilerin varl\u0131\u011f\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcn olabilir mi? Burada ortaya iki olas\u0131l\u0131k \u00e7\u0131k\u0131yor: din ve milliyet\u00e7ilik. Ne var ki tarihin sonunda t\u00fcm toplumlar\u0131n liberal toplumlar olmas\u0131 gerekmiyor. Sadece onlar\u0131n farkl\u0131 ve daha y\u00fcksek insan toplumu bi\u00e7imlerini temsil etme \u015feklindeki ideolojik iddialar\u0131na son vermeleri yeterlidir." <\/em><\/strong>(Fukuyama 2002: 40-41)<\/em> G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bize telkin edilen \u015fey kendi varl\u0131\u011f\u0131m\u0131z\u0131 s\u00fcrd\u00fcrmek i\u00e7in dayand\u0131\u011f\u0131m\u0131z fikri ve milli dayanaklar\u0131m\u0131z\u0131 terk ederek k\u00fcresel egemen g\u00fcce eklemlenmektir.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Kapitalist-liberal politik-ekonomik mant\u0131\u011fa g\u00f6re \u0130sl\u00e2m; politik bask\u0131n\u0131n, vah\u015fetin ve gerili\u011fin \u00e7izgilerinden olu\u015fur. Bunun en somut kan\u0131t\u0131: son zamanlarda yay\u0131mlanan karikat\u00fcrlerdir. Hi\u00e7bir fikri duyarl\u0131l\u0131\u011fa ve politik sayg\u0131ya uymayan bu karikat\u00fcrler: bat\u0131 bilin\u00e7alt\u0131n\u0131n tezah\u00fcrleridir. Oysa gerek birlikte ya\u015fama k\u00fclt\u00fcr\u00fc ve kad\u0131na verilen rol, gerekse insanlar aras\u0131 ili\u015fkileri d\u00fczenlemek i\u00e7in \u00fcretilen hukuki metinler ve \u0130sl\u00e2m'\u0131n insanl\u0131k tarihinde oynad\u0131\u011f\u0131 rol a\u00e7\u0131s\u0131ndan yap\u0131lacak bir k\u0131yas, b\u00f6ylesi iddialar\u0131n bo\u015f oldu\u011funu g\u00f6sterir. Kald\u0131 ki din, d\u00fcnya kurma etkinli\u011finin unsurlar\u0131ndan sadece birisidir. D\u00fcnya kurma etkinli\u011fini salt dinle a\u00e7\u0131klama felsefi anlamda sorunludur, \u00e7\u00fcnk\u00fc b\u00f6yle bir kar\u015f\u0131la\u015ft\u0131rma hem H\u0131ristiyan mezheplerinin co\u011frafi da\u011f\u0131l\u0131m\u0131 a\u00e7\u0131s\u0131ndan hem de H\u0131ristiyan k\u00fclt\u00fcr \u00fczerine kurulmu\u015f liberal kapitalist sistemin yap\u0131s\u0131 ve \u00fcretti\u011fi \u00e7at\u0131\u015fma mant\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan savunulamaz. Bu g\u00fcn insanl\u0131\u011f\u0131 tehdit eden b\u00fct\u00fcn sorunlar ba\u015f\u0131yla ve sonuyla liberal kapitalist k\u00fclt\u00fcrel sistemin \u00fcretti\u011fi sorunlard\u0131r. D\u00fcnyan\u0131n bir\u00e7ok yerinde elindeki ara\u00e7lar\u0131 ekonomik \u00e7\u0131kar u\u011fruna kullanan ve \u00e7oluk \u00e7ocuk demeden k\u0131y\u0131m yapan g\u00fcc\u00fcn derdini \u00f6zg\u00fcrle\u015ftirme projesi \u00e7er\u00e7evesinde a\u00e7\u0131klamak ve \u0130sl\u00e2m'\u0131 \u00f6zel dile \u00e7evirerek b\u00f6ylesi politik pratikleri me\u015frula\u015ft\u0131rmak zihinleri a\u015fa\u011f\u0131lamaktan ba\u015fka bir \u015fey de\u011fildir. B\u00f6yle bir tutum ne Kur'an a\u00e7\u0131s\u0131ndan ne de \u0130sl\u00e2m'\u0131n tarihi tecr\u00fcbesi a\u00e7\u0131s\u0131ndan savunulabilir. <\/p>\n

Liberal \u0130sl\u00e2m; ge\u00e7mi\u015fin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ileri s\u00fcrerek g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda b\u00fct\u00fcnle\u015fmi\u015f bir sistemden medet umma giri\u015fiminin bi\u00e7imsiz bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr. Bat\u0131l\u0131 g\u00fc\u00e7lerin \u00fcretti\u011fi k\u00fcresel k\u00fclt\u00fcr\u00fc benimseyerek evrensel modele d\u00e2hil olma e\u011filimini Hz. \u0130sa'n\u0131n \u015fahsi manevisine ba\u011flanma ile a\u00e7\u0131klama \u00e7abas\u0131 toplumsal ve ekonomik farkl\u0131la\u015fmay\u0131 a\u015fman\u0131n yolu olarak g\u00f6sterilmektedir. Bu \u00d6nc\u00fcl hi\u00e7bir \u015fekilde savunulamaz, \u00e7\u00fcnk\u00fc liberal d\u00fc\u015f\u00fcnce \u00fczerine oturan k\u00fcreselle\u015fme dini terimlerle a\u00e7\u0131klanamaz. Hi\u00e7bir ilahi din; insan\u0131 insana yabanc\u0131la\u015ft\u0131ran k\u00fcresel emperyalizmi onaylamaz. B\u00f6yle bir anlay\u0131\u015f ilahi gelene\u011fin tamamlay\u0131c\u0131s\u0131 olan \u0130sl\u00e2m'\u0131n temel maksatlar\u0131na ayk\u0131r\u0131d\u0131r. Nitekim liberal veya \u0131l\u0131ml\u0131 \u0130sl\u00e2m anlay\u0131\u015f\u0131n\u0131 benimseyenler; Irak i\u015fgalini, \u0130sl\u00e2m co\u011frafyas\u0131n\u0131n demokratikle\u015fmesinin bir par\u00e7as\u0131 g\u00f6rm\u00fc\u015f ve bu topraklarda yap\u0131lan katliam kar\u015f\u0131s\u0131nda sessiz kalm\u0131\u015flard\u0131r. Belli bir dil sistemine ait olan Kur'an her ne kadar farkl\u0131 yorumlara a\u00e7\u0131k olsa da, b\u00f6yle bir durumu me\u015frula\u015ft\u0131r\u0131c\u0131 bi\u00e7imde yorumlanamaz. E\u011fer b\u00f6yle bir yorum Kur'\u00e2n'a dayal\u0131 olarak dile getiriliyorsa bilinmelidir ki bu do\u011frudan bir \u00e7arp\u0131tmad\u0131r. Politik dincili\u011fin \u0130kinci tip formudur. Organik i\u00e7eri\u011fini belirleyen ana unsur: politik ilgilere giydirilmi\u015f \u00e7arp\u0131k din anlay\u0131\u015f\u0131d\u0131r. <\/p>\n

Liberal temalara giydirilmi\u015f \u0130sl\u00e2m anlay\u0131\u015f\u0131, d\u00fcnyan\u0131n maddi nedenler ve etkilerle y\u00f6netildi\u011fi bi\u00e7iminde olduk\u00e7a kaba bir anlay\u0131\u015f\u0131 dikte eder. Kendisini teknoloji \u00fcr\u00fcnleriyle sunan ve bir anlamda son model ve s\u0131n\u0131r imaj\u0131na yerle\u015ftiren liberal kal\u0131p; kendi i\u00e7 dinamikleriyle dinin devrini tamamlad\u0131\u011f\u0131n\u0131 \u00fcst\u00fc kapal\u0131 olarak ilan eder. Tanr\u0131 inanc\u0131n\u0131 materyalist felsefenin bir y\u00fcz\u00fc olarak g\u00f6rme tutumu; \u0130sl\u00e2m'\u0131n inan\u00e7 esaslar\u0131 ve de\u011ferleri ile ya\u015fanan maddeci g\u00fcd\u00fcler aras\u0131nda bi\u00e7imsizle\u015ftirilmi\u015f bir insan tipi ve mant\u0131k \u00fcretmektedir. \u0130nan\u00e7 ve de\u011ferlerin y\u0131k\u0131lmas\u0131 insan ki\u015fili\u011fini ne \u00fcretirsen m\u00fc\u015fterisi bulunur, ne s\u00f6ylersen gider seklindeki liberal \u00e7izgiye ta\u015f\u0131r. Ne \u00fcretirsen m\u00fc\u015fterisi bulunur kal\u0131b\u0131 ile ne s\u00f6ylersen gider kal\u0131b\u0131 t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn bulu\u015fturdu\u011fu liberal-kapitalist \u00e7izgidir. K\u00fcreselcilere g\u00f6re \u0130sl\u00e2m ancak bu \u00e7izgi \u00fczerinde seyretti\u011fi zaman bir anlam \u0130fade eder. Olduk\u00e7a teknik ve ince bir dille ifade edilen \u015fu s\u00f6z \u0130sl\u00e2m'\u0131 liberal kapitalist \u00e7izgiyle bulu\u015fturman\u0131n ne anlama geldi\u011fini ortaya kor. "G\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131n\u0131n \u0130sl\u00e2m'\u0131 k\u00fclt\u00fcrel bir tecrit i\u00e7inde de\u011fildir; k\u00fcreselle\u015fmeye maruz kalan ve e\u015flik eden k\u00fcresel bir olgudur."[9]<\/strong><\/a> K\u00fcresel olgu tan\u0131m\u0131 kendi varl\u0131\u011f\u0131 ile k\u00fcresel s\u00fcrece kat\u0131lan de\u011fil, ekonomik ve politik tahakk\u00fcm yoluyla k\u00fcresel s\u00fcrece eklenen anlam\u0131nda kullan\u0131lmaktad\u0131r. Bu \u00e7\u0131kar\u0131ma ba\u011fl\u0131 olarak \u0130sl\u00e2m i\u00e7in tehlikeli olan \u015fey: \u0130sl\u00e2m'\u0131n k\u00fcresel s\u00f6m\u00fcrgeci e\u011filimleri onaylad\u0131\u011f\u0131 ve me\u015fru g\u00f6rd\u00fc\u011f\u00fc tezidir. AB ve BOP \u00e7er\u00e7evesinde ger\u00e7ekle\u015ftirilmek istenen anlay\u0131\u015f budur. Bat\u0131 kar\u015f\u0131s\u0131nda kendini vurgulamak i\u00e7in bat\u0131 k\u00fclt\u00fcr\u00fcne ve politik diline paralel bir s\u00f6ylem tutturmak \u0130sl\u00e2m'\u0131 kendi d\u0131\u015f\u0131ndaki bir k\u00fclt\u00fcr\u00fcn kavramlar\u0131 ile yorumlamak anlam\u0131na gelir. H\u00e2lbuki her fikir ve inan\u00e7 sisteminin anlam haritas\u0131n\u0131 belirleyen kavramlar vard\u0131r ve bu kavramlar anlamlar\u0131n\u0131 o sistemin i\u00e7inden al\u0131rlar. Nitekim ekonomik g\u00fcc\u00fc elinde tutan efendiler liberal-kapitalist k\u00fclt\u00fcrel mant\u0131\u011f\u0131n se\u00e7kin ve kutsal \u00f6nc\u00fcleridir. Serveti tekelle\u015ftiren ve bunu s\u00f6m\u00fcr\u00fc arac\u0131 olarak kullanan bir kapitalist Kur'\u00e2n dilinde Allah'a ve el\u00e7isine sava\u015f ilan etmi\u015f ki\u015fi konumundad\u0131r.[10]<\/strong><\/a><\/strong> <\/p>\n

Kad\u0131n\u0131n imam olma meselesini, kad\u0131n erkek e\u015fitli\u011fi ile a\u00e7\u0131klayan liberal \u0130slamc\u0131lar, papaz olman\u0131n \u015fart\u0131n\u0131 erkek olmaya ba\u011flayan bir din anlay\u0131\u015f\u0131n\u0131n kavramlar\u0131na at\u0131f yapt\u0131klar\u0131n\u0131n fark\u0131nda de\u011filler. Hissiyat\u0131n ve arzunun d\u00fc\u015f\u00fcnce olarak alg\u0131land\u0131\u011f\u0131 liberal zeminde b\u00f6ylesi farkl\u0131 \u015feyleri birbirine kar\u0131\u015ft\u0131rmak \u00e7eli\u015fki say\u0131lmaz! Hatta birbirinden farkl\u0131 ve \u00e7eli\u015fen fikirleri zihnen farkl\u0131 alanlara b\u00f6lerek tecditten bahsetmek bile derin fikir adam\u0131 ve ilahiyat\u00e7\u0131 olman\u0131n g\u00f6stergesi say\u0131labilir. Tarihi ufkun etkinlik alan\u0131n\u0131 g\u00fcc\u00fcn tan\u0131mlad\u0131\u011f\u0131 bi\u00e7imde okuyan insan, insan hayat\u0131n\u0131n bar\u0131naklar\u0131n\u0131 koruyan ve y\u0131kan sebepleri birbirinden ay\u0131ramaz. Oysa d\u00fc\u015f\u00fcn\u00fcr olman\u0131n ve dini tecditten bahsetmenin en \u00f6ncelikli ve gerekli \u015fart\u0131 \u0130nsan hayat\u0131n\u0131n bar\u0131naklar\u0131n\u0131 koruyan ve y\u0131kan sebepleri anlamakt\u0131r. Bunlar\u0131n aras\u0131n\u0131 tefrik etmektir. B\u00f6yle de\u011fil de k\u00fcresel-liberal kapitalist g\u00fc\u00e7 stratejilerinin kendi ama\u00e7lan do\u011frultusunda \u00fcrettikleri kavramlar, tan\u0131mlamalar ve \u00e7\u0131kar\u0131mlar e\u015fli\u011finde \u0130sl\u00e2m'\u0131 okumak, g\u00fcc\u00fcn \u00fcretti\u011fi bilinci onun ad\u0131na dillendirmekten ba\u015fka bir anlama gelmez. <\/p>\n

Liberal d\u00fcnyan\u0131n \u00fcretti\u011fi yoksulluk ve sefalet, s\u00f6m\u00fcr\u00fc ve i\u015fgal, b\u00fct\u00fcn manevi ve ahlaki boyutu yok edilmi\u015f politika, \u00e7\u0131kar \u00e7ark\u0131n\u0131 her \u015feyin merkezine koyan \u00e7ok uluslu \u015firketler bu anlay\u0131\u015f\u0131 benimseyenlerin hi\u00e7 ilgilenmedi\u011fi konular \u0130\u00e7erisinde yer almaktad\u0131r. Ancak s\u00fcrekli olarak kapitalist k\u00fclt\u00fcrel mant\u0131\u011f\u0131n \u00fcretti\u011fi s\u00f6zde de\u011ferleri d\u00een gibi kutsayan, liberal de\u011ferler e\u015fli\u011finde politika yapt\u0131klar\u0131n\u0131 ve dine de sayg\u0131l\u0131 olduklar\u0131n\u0131 s\u00f6yleyen dini, etnik cemaatler, bo\u015flukta yer ald\u0131\u011f\u0131 s\u00f6ylenen \u00fclkelere kar\u015f\u0131 k\u00fcresel g\u00fcc\u00fcn c\u00fcr\u00fcmlerini s\u00f6z\u00fc oraya buraya atmadan k\u0131nayam\u0131yorlar. \u0130nsan ister istemez soruyor; acaba, b\u00f6yle bir tutum hangi dindarl\u0131\u011f\u0131n ve insani duyarl\u0131\u011f\u0131n bir sonucudur? K\u00fcresel stratejinin ama\u00e7lar\u0131n\u0131 yatayla\u015ft\u0131rarak her defas\u0131nda s\u0131radan bir gerek\u00e7e ile topluma sunan bu anlay\u0131\u015f kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in s\u00f6zc\u00fcl\u00fck yap\u0131yor. K\u00fcresel g\u00fcc\u00fcn politik oyununa kat\u0131larak \u0130sl\u00e2m'dan ve \u0130sl\u00e2mi duyarl\u0131l\u0131ktan bahsetmek ancak \u00f6zel proje i\u00e7inde yer almakla m\u00fcmk\u00fcnd\u00fcr. <\/p>\n\n\n\n
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\t\t\tK\u00fcresel sermayenin ve politik akt\u00f6rlerin ama\u00e7lar\u0131na uygun d\u00fc\u015fen \u0130sl\u00e2m yorumu \u00fclkemizde \u0131l\u0131ml\u0131 \u0130sl\u00e2m olarak nitelendirildi. Oysa Il\u0131ml\u0131 \u0130slam, post-modern imparatorlu\u011fun T\u00fcrkiye \u00fczerinden \u0130sl\u00e2m co\u011frafyas\u0131nda ger\u00e7ekle\u015ftirmek istedi\u011fi hedeflerin politik ad\u0131d\u0131r. Post-modern imparatorlu\u011fun stratejik hedeflerini ger\u00e7ekle\u015ftirmek i\u00e7in \u00fcretti\u011fi ara de\u011fi\u015fkendir. \u00c7\u00fcnk\u00fc insanl\u0131k tarihinde \u00e7ok az rastlanan i\u015fkenceler, tecav\u00fczler, katliamlar ve \u00fclkemizde yeniden \u00fcretilmek istenen ter\u00f6rist faaliyetler yeni-d\u00fcnya sistemi projesinin sahibi ve \u00f6nc\u00fcs\u00fc olan ABD ve onun g\u00fc\u00e7 \u015femsiyesi alt\u0131nda yer alanlar taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 halde d\u00fcnya sistemi kar\u015f\u0131t\u0131 olarak g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131lan \u0130sl\u00e2m ve onunla do\u011frudan ba\u011flant\u0131 kurulan ter\u00f6r, politik \/ stratejik planlama olarak bizzat bu \u00e7evrelerin telaffuz ettikleri \u00f6l\u00e7\u00fctlerle \u00e7at\u0131\u015fmaktad\u0131r. Demokrasi sadece \u00f6zg\u00fcrl\u00fckleri garanti alt\u0131na almak ve bu \u00fclkenin tarihi gelene\u011fi i\u00e7erisinde \u00f6zel bir yeri ve amac\u0131 olan kurumlar\u0131 s\u0131n\u0131rland\u0131rmak de\u011fildir. Ayn\u0131 zamanda ve en az\u0131ndan \u00f6zg\u00fcrl\u00fckler kadar \u00f6nemli olan husus demokratik sorumluluktur. Kald\u0131 ki etnik ve dini ayr\u0131mc\u0131l\u0131\u011fa gerek\u00e7e yap\u0131lan hareket ve bu hareketlerin i\u00e7inde yer alan insanlar, demokratik sistemin b\u00fct\u00fcn imk\u00e2nlar\u0131ndan fazlas\u0131yla yararlanmakta ve bizzat devleti y\u00f6netme imk\u00e2n\u0131n\u0131 elde etmektedirler. Bu tespit ile \u00f6zg\u00fcrl\u00fckler ad\u0131na dayat\u0131lan talepler aras\u0131nda derin bir \u00e7eli\u015fki var. Bu durum, siyasi ahlak\u0131n ve demokratik sorumlulu\u011fun hi\u00e7bir esas\u0131 ile ba\u011fda\u015fmaz.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
\n

\t\t\tABD'nin bu proje ile sundu\u011fu "\u00f6zg\u00fcrle\u015ftirme modeli" emperyalizm kar\u015f\u0131s\u0131nda direnme g\u00fcc\u00fc veren dini ve milli de\u011ferlerden vazge\u00e7meyi sa\u011flamak i\u00e7in \u00fcretilmi\u015f politik projedir. Bu y\u00f6n\u00fcyle diyebiliriz ki Peygambersiz \u0130sl\u00e2m anlay\u0131\u015f\u0131 \u00fcretme, ulusal bilinci ve k\u00fclt\u00fcr\u00fc k\u00fcresel k\u00fclt\u00fcr potas\u0131nda eritme faaliyeti: Kelimenin tam anlam\u0131yla k\u00fclt\u00fcrel intihard\u0131r. \u00d6yledir, \u00e7\u00fcnk\u00fc kapitalist k\u00fclt\u00fcrel mant\u0131\u011f\u0131n \u00fcretti\u011fi b\u00fct\u00fcn dengesizliklere kar\u015f\u0131 olan \u0130sl\u00e2m'\u0131, bu mant\u0131\u011fa uydurmak \u0130sl\u00e2m'\u0131n i\u00e7inden de\u011fil, kapitalist k\u00fclt\u00fcr\u00fcn i\u00e7inden konu\u015fmakt\u0131r. Bu g\u00fcn \u00fclkemizde din ad\u0131na \u00f6zg\u00fcrl\u00fck edebiyat\u0131 yapanlar\u0131n etnik ayr\u0131\u015fmalar\u0131 din ad\u0131na k\u00f6r\u00fckledikleri ve bunlara a\u00e7\u0131k ve dolayl\u0131 destek olduklar\u0131 ortadad\u0131r. Bunlar\u0131n zihninde \u00d6zg\u00fcrl\u00fck; giderek daha fazla oranda haklar ve ayr\u0131cal\u0131klar elde edip ki\u015filerin kendilerini \u0130fade etme ve ihtiya\u00e7lar\u0131n\u0131 giderme hakk\u0131 olarak alg\u0131lanmaktad\u0131r. \u00d6zg\u00fcrl\u00fc\u011f\u00fc; ayr\u0131mc\u0131l\u0131\u011f\u0131 destekleyen kal\u0131ba yerle\u015ftiren ve buna dinsellik rengi katan bir ki\u015finin \u0130sl\u00e2m ad\u0131na hareket etti\u011fini hi\u00e7 kimse ileri s\u00fcremez. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m, ayr\u0131\u015fmay\u0131 de\u011fil birle\u015fmeyi emreder. \u0130\u00e7eride ayr\u0131\u015fmay\u0131 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn gere\u011fi sayan bir anlay\u0131\u015f\u0131n d\u0131\u015far\u0131daki etkin g\u00fcc\u00fcn etraf\u0131nda birle\u015fmeyi talep etmesi BOP \u00e7er\u00e7evesinde \u00f6zg\u00fcrle\u015ftirme projesinin ne anlama geldi\u011fini yeterince anlat\u0131r.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Il\u0131ml\u0131 \u0130sl\u00e2m y\u00f6r\u00fcngesi i\u00e7inde pi\u015firilen anlay\u0131\u015fa g\u00f6re T\u00fcrkiye'de etkin olmak i\u00e7in etkin kurumlar\u0131 s\u0131n\u0131rland\u0131rmak ve uluslar aras\u0131 g\u00fc\u00e7lerle birlikte hareket etmek gerekir, Bu mant\u0131\u011fa g\u00f6re uzun s\u00fcredir T\u00fcrkiye'nin \u00f6n\u00fcnde duran AB'yi \u00f6nemli bir vesile g\u00f6rd\u00fcler ve bu vesileye yap\u0131\u015ft\u0131lar. T\u00fcrkiye'nin aleyhine oldu\u011fu a\u00e7\u0131k ve net olan bir\u00e7ok karar\u0131 payla\u015ft\u0131lar, hatta bu konuda siyasi iktidarlar\u0131 etkilemeye \u00e7al\u0131\u015ft\u0131lar. Bunu yaparken hi\u00e7bir kayg\u0131 duymad\u0131klar\u0131n\u0131 ve b\u00fct\u00fcn bunlar\u0131 \u00fclkenin gelece\u011fi i\u00e7in yapt\u0131klar\u0131n\u0131 ilan ettiler. AB ye girmek ad\u0131na cumhuriyetin kurulu\u015f felsefesinde ve temel niteliklerinde de\u011fi\u015fmenin yap\u0131lmas\u0131n\u0131 s\u00f6yleyen k\u00fcreselcilerin s\u00f6zlerini ayn\u0131 kal\u0131pla ve ayn\u0131 vurgu \u0130le dillendiren liberal \u0130slamc\u0131lar, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kazan\u0131ld\u0131\u011f\u0131na de\u011fil, bahsedildi\u011fine inanmaktad\u0131rlar. Oysa \u00f6zg\u00fcrl\u00fck al\u0131n\u0131p-sat\u0131lan meta de\u011fildir. Al\u0131nan-sat\u0131lan \u00f6zg\u00fcrl\u00fck esaretin kal\u0131b\u0131d\u0131r. Ne var ki kendilerini zillete al\u0131\u015ft\u0131ran insanlar esareti \u00f6zg\u00fcrl\u00fck sanabilirler. <\/p>\n

Cuma g\u00fcn\u00fcn\u00fc pazara alma, kad\u0131n\u0131 imam yapma gibi fikirleri \u00fcreten ABD'nin pe\u015fine tak\u0131lan ve bunu liberal toplum olman\u0131n gere\u011fi sayan bu \u00e7evreler; Papa se\u00e7iminde uygulanan \u015fartlar\u0131 hi\u00e7 hat\u0131rlam\u0131yorlar, ni\u00e7in kad\u0131ndan Papa se\u00e7ilmedi\u011fini hi\u00e7 tart\u0131\u015fm\u0131yorlar. Vatikan'\u0131n sadece H\u0131ristiyan d\u00fcnyas\u0131nda de\u011fil, k\u00fcresel \u00f6l\u00e7ekte \u00f6zel bir strateji izledi\u011fini g\u00fcndeme getirmiyorlar. E\u011fer mesele akla, delile ayk\u0131r\u0131 d\u00fc\u015fen kutsall\u0131k formlar\u0131n\u0131n elenmesi ise ilk \u00f6nce tart\u0131\u015f\u0131lmas\u0131 gereken din Yahudilik ve H\u0131ristiyanl\u0131kt\u0131r. \u0130sl\u00e2m, di\u011fer dinler aras\u0131nda nazari olan ile ameli olan aras\u0131nda en sa\u011flam ba\u011flar\u0131 kuran diridir. Varl\u0131k, bilgi ve de\u011fer a\u00e7\u0131s\u0131ndan ortak bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunan \u0130sl\u00e2m; zihniyet in\u015fa etmekle kalmaz, hayat\u0131 anlaml\u0131 k\u0131lmak i\u00e7in d\u0131\u015f d\u00fcnyay\u0131 d\u00f6n\u00fc\u015ft\u00fcren anlaml\u0131 ve ama\u00e7l\u0131 eylemleri emreder. <\/p>\n

\u0130slam, yaln\u0131zca kendi varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in d\u0131\u015f tehditlere ve sald\u0131r\u0131lara kar\u015f\u0131 tav\u0131r koymay\u0131 me\u015fru sayar. \u0130\u015fgale ve sald\u0131rgan m\u00fcdahalelere kar\u015f\u0131 sivil haklar\u0131 g\u00f6zetmek ko\u015fuluyla m\u00fccadele vermeyi ve \u00d6lmeyi yeniden dirilmek olarak tan\u0131mlar.[11]<\/strong><\/a> Yine fiili sald\u0131r\u0131lara kar\u015f\u0131 direnmeyi ve sava\u015fmay\u0131 fitnenin ortadan kalkmas\u0131n\u0131n ko\u015fulu sayar. \u015eayet sald\u0131r\u0131dan vazge\u00e7erlerse ve bar\u0131\u015f\u0131 kabul ederlerse art\u0131k zalimlerden ba\u015fkas\u0131na d\u00fc\u015fmanl\u0131k g\u00f6stermeyi a\u015f\u0131r\u0131l\u0131k olarak g\u00f6r\u00fcr.[12]<\/strong><\/a> De\u011ferlere sayg\u0131s\u0131zl\u0131\u011f\u0131 ve vatan\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcne sald\u0131r\u0131ya kar\u015f\u0131 Kur'\u00e2n'\u0131n ortaya koydu\u011fu prensip b\u00fct\u00fcn s\u00f6m\u00fcrgeci g\u00fc\u00e7lerin k\u0131rmak istedi\u011fi husustur. Kur'\u00e2n sald\u0131r\u0131 olmad\u0131\u011f\u0131 zaman veya bar\u0131\u015f ortam\u0131nda al\u0131nan karalara ba\u011fl\u0131l\u0131\u011f\u0131 insan olman\u0131n ve insanca ya\u015faman\u0131n gere\u011fi sayd\u0131\u011f\u0131 halde bu co\u011frafyay\u0131 et\u00fct etmek ve yeniden bi\u00e7imlendirmek \u0130steyen s\u00f6m\u00fcrgeci g\u00fc\u00e7ler \u0131srarla Hz. Peygamberi ve onun \u015fahs\u0131nda M\u00fcsl\u00fcmanlar\u0131 ter\u00f6rist imgeleriyle sunarlar. Oysa Kur'\u00e2n insanlar aras\u0131n\u0131 bozmay\u0131, ayr\u0131mc\u0131l\u0131k yapmay\u0131, vefas\u0131zl\u0131\u011f\u0131 ve g\u00fcvensizli\u011fi ahlaki zay\u0131fl\u0131\u011f\u0131n i\u015faretleri olarak sunar. Farkl\u0131 inan\u00e7lara kar\u015f\u0131 sayg\u0131l\u0131 olmay\u0131 ve onlar\u0131n \u00f6zg\u00fcrce inan\u00e7lar\u0131n\u0131 ya\u015famay\u0131 garanti eder. Burada s\u0131ralad\u0131\u011f\u0131m baz\u0131 \u00f6zellikleriyle diyebiliriz ki \u0130sl\u00e2m; birlikte ya\u015faman\u0131n ve bar\u0131\u015f\u0131n \u015fartlar\u0131n\u0131 kuran ve bunlar\u0131 korumay\u0131 ibadet derecesine \u00e7\u0131karan bir dindir. Bunu g\u00f6rmezlikten gelmek veya Vatikan'\u0131n \u00d6rd\u00fc\u011f\u00fc stratejinin i\u00e7inden konu\u015fmak kelimenin en hafif anlam\u0131yla kendi de\u011ferlerini ve insan\u0131n\u0131 sat\u0131\u015fa \u00e7\u0131karmakt\u0131r. Zaten B\u00fcy\u00fck Ortado\u011fu Projesi i\u00e7inde yer al\u0131yoruz s\u00f6z\u00fcn\u00fcn anlam\u0131: Egemen g\u00fc\u00e7 taraf\u0131ndan bu co\u011frafyan\u0131n yeniden d\u00fczenlenmesini, yani Irak'\u0131n i\u015fgalini, dolay\u0131s\u0131yla K\u00fcrdistan'\u0131n kurulmas\u0131n\u0131 2010'a kadar \u0130ran'a sald\u0131r\u0131n\u0131n yap\u0131lmas\u0131n\u0131 onayl\u0131yoruz demektir. \u0130\u015fte BOP \u00e7er\u00e7evesinde tasarlanan \u0130sl\u00e2m; bu s\u00fcreci \u00f6zg\u00fcrle\u015ftirme projesi alt\u0131nda me\u015frula\u015ft\u0131racak \u0130sl\u00e2m anlay\u0131\u015f\u0131d\u0131r. Bunun ad\u0131 da Il\u0131ml\u0131 \u0130sl\u00e2m'd\u0131r.<\/strong> <\/p>\n

\u0130sl\u00e2m, T\u00fcrk milletinin ba\u011f\u0131ms\u0131zl\u0131k idealinin en dinamik unsurlar\u0131ndan birisidir. Kendi tarihinden, milletinden utanan bir anlay\u0131\u015f; dindarl\u0131k z\u0131rh\u0131na b\u00fcr\u00fcnemez. T\u00fcrk milletinin gelene\u011finde \u0130sl\u00e2m, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n teminat\u0131d\u0131r. Bu, \u0130sl\u00e2m'\u0131n temel vurgular\u0131ndan birisidir. Ba\u011f\u0131ms\u0131zl\u0131k baz\u0131 ibadetleri yerine getirmenin \u015fart\u0131d\u0131r. Kald\u0131 ki ba\u011f\u0131ms\u0131zl\u0131k T\u00fcrk milletinin karakteridir. T\u00fcrk milletinin tarihi, ba\u011f\u0131ms\u0131zl\u0131k idealinin destanlar\u0131 ile doludur. \u0130sl\u00e2m bu anlay\u0131\u015fa manevi bir boyut katm\u0131\u015f ve kutsal bir dava mertebesine \u00e7\u0131karm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m, belli de\u011ferler \u00e7er\u00e7evesinde yaln\u0131z Allah'a tap\u0131nmay\u0131 ve ondan yard\u0131m istemeyi emreder. Bu nedenle \u0130sl\u00e2m hem insan\u0131n ufkunu y\u00f6neltti\u011fi de\u011ferler a\u00e7\u0131s\u0131ndan hem de ya\u015fad\u0131\u011f\u0131 co\u011frafi b\u00f6lgeler a\u00e7\u0131s\u0131ndan stratejik de\u011fere sahiptir. E\u011fer \u0130sl\u00e2m kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde yorumlan\u0131r tarihin ufkuna ta\u015f\u0131n\u0131rsa olduk\u00e7a olumlu hareketlere sebep olur. Bu yap\u0131lamad\u0131\u011f\u0131 zaman, gerek misyonerlerin gerekse \u015fahsi \u0130li\u015fkiler yuma\u011f\u0131n\u0131n \u00fcretti\u011fi \u0130sl\u00e2m telakkileri olduk\u00e7a olumsuz hareketlere neden olabilir. Bunun i\u00e7indir ki dil ve ak\u0131l ili\u015fkisini \u00f6ne \u00e7\u0131karan, yani dinin as\u0131l kayna\u011f\u0131 olan Kur'\u00e2n ile insan etkinli\u011fini ve yetene\u011fini ink\u00e2r etmeyen \u0130sl\u00e2m anlay\u0131\u015f\u0131 \u00f6nemsenmeli ve geli\u015ftirilmelidir. <\/p>\n\n\n\n
\n

\t\t\tDinler aras\u0131 diyalogdan ama\u00e7, D\u00fcnyan\u0131n bar\u0131\u015f ortam\u0131na getirilmesi, huzurun sa\u011flanmas\u0131, dinlerin birbirlerini iyi tan\u0131mas\u0131, mesajlar\u0131n do\u011fru anla\u015f\u0131lmas\u0131 ve yorumlanmas\u0131 de\u011fildir. Bu gibi hususlar diyalogun sadece \u00fcst\u00fcndeki \u00f6rt\u00fcd\u00fcr. "Benim dinim bana, senin dinin sana" anlay\u0131\u015f\u0131na uyulmad\u0131\u011f\u0131 s\u00fcrece; farkl\u0131 din mensuplar\u0131 aras\u0131nda temaslar\u0131n bir anlam\u0131 kalmayacakt\u0131r. G\u00fcn\u00fcm\u00fczde dinler aras\u0131 diyalogdan de\u011fil; monologdan bahsedilebilir. \u00c7\u00fcnk\u00fc; bizdeki ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131 kar\u015f\u0131 tarafta cinsellik ve para dahil her vas\u0131tay\u0131 kullanarak H\u0131ristiyanla\u015ft\u0131rma sekline d\u00f6n\u00fc\u015fmektedir. Bu bak\u0131mdan diyalog misyonerlik faaliyetlerinin merdiveni olmaktad\u0131r. Ancak bu husus \u00fclkemizde tam anla\u015f\u0131lm\u0131\u015f de\u011fildir.<\/em><\/strong> \t\t\t<\/p>\n

\t\t\tTek d\u00fcnya devleti pe\u015finde ko\u015fan H\u0131ristiyan-Musevi ittifak\u0131n\u0131 meydana getiren Evangelistlerden bir yazar kitab\u0131nda \u015funlar\u0131 yaz\u0131yor: "bu kitab\u0131 yazmaktaki amac\u0131m yak\u0131nda d\u00f6necek olan \u0130sa Mesih'in Orta Do\u011fu ile ilgili kehanetlerinin bizim neslimiz d\u00f6neminde ger\u00e7ekle\u015fece\u011fini g\u00f6stermektir. Korkun\u00e7 \u0130sl\u00e2m\u00ee ter\u00f6r\u00fcn sald\u0131r\u0131lar\u0131 konusunda sizi bilgilendirmektir. T\u00fcm Bat\u0131 D\u00fcnyas\u0131n\u0131n H\u0131ristiyanlar\u0131n!, \u0130srail'in Yahudilerini ve yumu\u015fak ba\u015fl\u0131 bizimle uyumlu M\u00fcsl\u00fcman h\u00fck\u00fcmetleri yok etmeyi pl\u00e2nlam\u0131\u015f olan \u0130slamc\u0131 ter\u00f6ristlere kar\u015f\u0131 top yek\u00fbn bir sava\u015f ba\u015flatmal\u0131y\u0131z. Ba\u011fdat'\u0131n yerle bir edilmesi ABD ve Evangelist kiliselerin bin y\u0131l s\u00fcrecek tek d\u00fcnya devletini kurma hedefinin ilk a\u015famas\u0131d\u0131r. H\u0131ristiyanl\u0131k yery\u00fcz\u00fcnde egemen tek din ve k\u00fclt\u00fcr olacakt\u0131r. Buna hizmet edecek ki\u015filerin din de\u011fi\u015ftirmeleri \u015fart de\u011fildir. Tek d\u00fcnya devletinin d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc kabul eden uyumlu insanlar olmalar\u0131 yeterlidir!" Herhalde Ba\u015fkan Bush'un yeni ha\u00e7l\u0131 sald\u0131r\u0131lar\u0131ndan kastetti\u011fi bu olmal\u0131d\u0131r. B\u00f6ylece yazara g\u00f6re; M\u00fcsl\u00fcmanlar; \u0131l\u0131ml\u0131 veya ter\u00f6rist olma tercihlerinden birisini se\u00e7mek mecburiyetindedirler.<\/em><\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

  <\/p>\n

<\/p>\n

\n

[1]<\/a> Erdal \u015eafak Sabah 08.07.2006 <\/p>\n

[2]<\/a> Yrd. Do\u00e7. Dr. Birol Ertan Milli Gazete 10.07.2006 <\/p>\n

[3]<\/a> (Fuller 2004:39) <\/p>\n

[4]<\/a> (Manisal\u0131 2003:215) <\/p>\n

[5]<\/a> (Robertson 1989:14) <\/p>\n

[6]<\/a> (\u00d6zt\u00fcrk: 2005:13) <\/p>\n

[7]<\/a> (Evcio\u011flu 2005:117) <\/p>\n

[8]<\/a> (Baudrillard 2002:302-3003) <\/p>\n

[9]<\/a> (Roy 2003:18) <\/p>\n

[10]<\/a> (Ankebut, 29\/39) <\/p>\n

[11]<\/a> (Bakara 2\/243) <\/p>\n

[12]<\/a> (Bakara 2\/193) <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

Amerika, \u0130slam co\u011frafyas\u0131n\u0131n haritas\u0131n\u0131 de\u011fi\u015ftirip, yeniden \u00e7iziyor: \u015eimdi, bu sinsi ve Siyonist projenin alt yap\u0131s\u0131n\u0131 haz\u0131rl\u0131yor. <\/p>\n

"ABD Silahl\u0131 Kuvvetleri'nin resmi yay\u0131n organ\u0131 olan "Armed Forces Journal" dergisinin son say\u0131s\u0131nda "Kanl\u0131 s\u0131n\u0131rlar" ba\u015fl\u0131\u011f\u0131yla garip bir yaz\u0131 yay\u0131nland\u0131. <\/p>\n

Emekli Albay Ralph Peters'in kaleme ald\u0131\u011f\u0131 yaz\u0131da T\u00fcrkiye'den Pakistan'a kadar "Geni\u015f" ya da "Geni\u015fletilmi\u015f" Ortado\u011fu'nun haritas\u0131n\u0131n yeniden \u00e7izilmesi, yeni devletler yarat\u0131lmas\u0131 \u00f6neriliyor. Hatta bunun zaman\u0131n\u0131n geldi\u011fi iddia ediliyor. <\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[342,271,320],"class_list":["post-48","post","type-post","status-publish","format-standard","hentry","category-kasim-2006","tag-bop","tag-akp","tag-abd"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/48","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=48"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/48\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=48"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=48"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}