{"id":5096,"date":"2019-01-31T22:00:00","date_gmt":"2019-01-31T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2019\/01\/31\/asr-suresinin-izahi-ve-ikazlari-3\/"},"modified":"2025-10-25T16:31:26","modified_gmt":"2025-10-25T13:31:26","slug":"asr-suresinin-izahi-ve-ikazlari-3","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2019\/subat-2019\/asr-suresinin-izahi-ve-ikazlari\/","title":{"rendered":"\u201cASR\u201d SURES\u0130\u2019N\u0130N \u0130ZAHI VE \u0130KAZLARI"},"content":{"rendered":"

 <\/p>\n

\u201cASR\u201d SURES\u0130\u2019N\u0130N \u0130ZAHI<\/span><\/strong><\/span><\/p>\n

VE<\/span><\/strong><\/span><\/p>\n

\u0130KAZLARI<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Not: Aziz Erbakan Hocam\u0131z bir karde\u015fimiz vesilesiyle, r\u00fc\u2019ya \u00e2leminde \u201cAsr\u201d suresiyle ilgili bir ders ve sohbet yapmam\u0131z\u0131 tavsiye buyurmu\u015flard\u0131. Cenab-\u0131 Hak\u2019k\u0131n inayeti ve O\u2019nun himmetiyle bu yaz\u0131y\u0131 haz\u0131rlad\u0131k. Ba\u015flamak bizden, ba\u015far\u0131 Allah\u2019tand\u0131r.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla<\/span><\/strong><\/p>\n

Vel asr\u0131<\/span><\/em><\/strong> = Asra yemin ederim ki,<\/span><\/strong><\/p>\n

\u0130nnel insane<\/span><\/em><\/strong> = Kesinlikle insan,<\/span><\/strong><\/p>\n

Lefiy husrin<\/span><\/em><\/strong> = H\u00fcsran ve ziyan i\u00e7indedir,<\/span><\/strong><\/p>\n

\u0130lla<\/span><\/em><\/strong> = Ancak hari\u00e7tir,<\/span><\/strong><\/p>\n

Ellezine<\/span><\/em><\/strong> = O kimseler ki,<\/span><\/strong><\/p>\n

Amenu<\/span><\/em><\/strong> = \u0130man edenler,<\/span><\/strong><\/p>\n

Ve amilus – salihati<\/span><\/em><\/strong> = Ve salih ameller i\u015fleyenler,<\/span><\/strong><\/p>\n

Ve tevasav bil hakk\u0131 <\/span><\/em><\/strong>= Ve hakk\u0131 tavsiye edenler <\/span><\/strong><\/p>\n

Ve tevasav bis sabr\u0131<\/span><\/em><\/strong> = Ve sabr\u0131 tavsiye edenler (bunlar zarara ve iflasa d\u00fc\u015fmeyecektir).<\/span><\/strong><\/p>\n

\u0130nsan\u0131n en \u00f6nemli ve en de\u011ferli sermayesi \u201czaman\u201d\u0131 ve \u00f6m\u00fcr f\u0131rsat\u0131d\u0131r. Ama maalesef bo\u015fa verdi\u011fi ve hatta g\u00fcnahlarla ge\u00e7irdi\u011fi bu k\u0131ymetli emaneti onun en b\u00fcy\u00fck israf\u0131d\u0131r. Oysa vakitlerle nakitlerin (alt\u0131n ve para cinsinden her nimetin) al\u0131nmas\u0131 kolayd\u0131r, ama elden \u00e7\u0131kan vakitleri, nakitlerle geri almak imk\u00e2ns\u0131zd\u0131r. Bu nedenle Cenab-\u0131 Hak ASR Suresine, zaman s\u00fcrecine ve \u00f6m\u00fcr sermayesine yemin ederek ba\u015flamaktad\u0131r. \u00c7\u00fcnk\u00fc insan, imtihan i\u00e7in yarat\u0131ld\u0131\u011f\u0131 ve \u00f6m\u00fcr denen say\u0131l\u0131 nefes s\u00fcresi kadar f\u0131rsat tan\u0131nd\u0131\u011f\u0131 bu d\u00fcnyadan eli bo\u015f, y\u00fcz\u00fc kara giderse, bu onun en b\u00fcy\u00fck pi\u015fmanl\u0131k ve peri\u015fanl\u0131\u011f\u0131 (h\u00fcsran\u0131) olacakt\u0131r.<\/span><\/strong><\/p>\n

Asr Suresi\u2019nin \u0130zah\u0131 ve Mesajlar\u0131<\/span><\/strong><\/p>\n

Mushaf\u2019taki s\u0131ralamada y\u00fcz \u00fc\u00e7\u00fcnc\u00fc yerdedir. Geli\u015f s\u0131ras\u0131na g\u00f6re on \u00fc\u00e7\u00fcnc\u00fc suredir. Ama \u0130n\u015firah Suresi\u2019nden sonra, \u00c2diy\u00e2t Suresi\u2019nden \u00f6nce Mekke’de inmi\u015ftir. Bu m\u00fcbarek sure ad\u0131n\u0131 birinci ayette ge\u00e7en ve “zaman, \u00e7a\u011f, ikindi vakti”<\/em> gibi anlamlara gelen “asr”<\/em> kelimesinden ald\u0131\u011f\u0131 bildirilmi\u015ftir. Bu surede, insan\u0131 ebedi h\u00fcsrandan (sonsuz azab ve ziyandan) kurtaracak yollar \u00f6\u011fretilmektedir. Ashab-\u0131 Kiram’dan iki ki\u015finin kar\u015f\u0131la\u015ft\u0131klar\u0131 zaman, biri di\u011ferine Asr Suresi\u2019ni okumadan ve ard\u0131ndan sel\u00e2mla\u015fmadan ayr\u0131lmad\u0131klar\u0131 rivayet edilmi\u015ftir.<\/span><\/strong><\/p>\n

Asr Suresi\u2019nin Meali:<\/span><\/strong><\/p>\n

1-<\/span><\/strong> Asra (m\u00fcbarek d\u00f6nemlere ve zaman dilimlerine ve \u00f6zellikle say\u0131l\u0131 \u00f6m\u00fcr sermayesine) yemin olsun ki;<\/span><\/em><\/strong><\/p>\n

2- Ger\u00e7ekten insan h\u00fcsrandad\u0131r (zarar ve ziyandad\u0131r. Bu gaflet ve tembellik sonunda pi\u015fman ve peri\u015fan olacakt\u0131r).<\/em><\/span><\/strong><\/p>\n

3- Ancak; (samimiyetle) iman edip, salih ameller i\u015fleyenler, birbirlerine Hakk\u0131 (do\u011fru ve hay\u0131rl\u0131 olan\u0131) tavsiye (yani Kur\u2019an nizam\u0131n\u0131n kurulmas\u0131n\u0131 temenni, te\u015fvik ve tebli\u011f) edenler, (bu yolda u\u011frad\u0131klar\u0131 s\u0131k\u0131nt\u0131 ve sald\u0131r\u0131lara kendileri katland\u0131\u011f\u0131 gibi) \u00e7evresine de sabr\u0131 (Allah i\u00e7in dayanmay\u0131) telkin ve tavsiye edenler bunun d\u0131\u015f\u0131ndad\u0131r. (Bu d\u00f6rt vasf\u0131 \u00fczerinde ta\u015f\u0131yan m\u00fc\u2019min, m\u00fcstakim ve m\u00fccahit kimseler, d\u00fcnya ve ahirette kurtulacak ve sonsuz mutlulu\u011fa ula\u015facakt\u0131r.)<\/em><\/span><\/strong><\/p>\n

Bu ayetlerin a\u00e7\u0131klamas\u0131:<\/span><\/strong><\/p>\n

1-3. “Asr” (as\u0131r) kelimesi isim olarak “genel zaman, i\u00e7inde bulunulan \u00e7a\u011f, 100 y\u0131ll\u0131k zaman kapsam\u0131\u201d anlamlar\u0131na geldi\u011fi gibi, ikindi vakti, bir halk\u0131n veya bir h\u00fck\u00fcmdar\u0131n d\u00f6nemi, bir peygamberin ya\u015fad\u0131\u011f\u0131 zaman dilimi, gibi manalarda da kullan\u0131l\u0131r. M\u00fcfessirler burada zikredilen “asr” kelimesini ikindi vakti, mutlak zaman dilimi ve Hz. Peygamberimizin kutlu d\u00f6nemi ve ahir zamandaki kutlu saadet medeniyeti gibi farkl\u0131 \u015fekillerde yorumlam\u0131\u015flard\u0131r. Bize g\u00f6re bunlar i\u00e7inde surenin anlam\u0131na ve mesaj\u0131na en uygun d\u00fc\u015feni “mutlak zaman” kavram\u0131d\u0131r. Buna g\u00f6re surenin ba\u015f\u0131nda zamana yemin edilerek, \u00f6m\u00fcr sermayemizin insan hayat\u0131ndaki yerine ve \u00f6nemine dikkat \u00e7ekilmi\u015f olmaktad\u0131r. \u00c7\u00fcnk\u00fc zaman; Allah Te\u00e2l\u00e2’n\u0131n yaratma, y\u00f6netme, yok etme, r\u0131zk verme, al\u00e7altma, y\u00fcceltme gibi kendi mevcudiyetini ve sonsuz kudretini g\u00f6steren fiillerinin tecelli etti\u011fi bir \u201cvarl\u0131k \u015fart\u0131\u201d <\/em>olmas\u0131 yan\u0131nda, insan bak\u0131m\u0131ndan da, hayat\u0131n\u0131 i\u00e7inde ge\u00e7irdi\u011fi ve her t\u00fcrl\u00fc eylemlerini ger\u00e7ekle\u015ftirebildi\u011fi bir imk\u00e2n ve f\u0131rsatlar alan\u0131d\u0131r. Y\u00fcce Allah, b\u00f6yle k\u0131ymetli bir ger\u00e7eklik ve imk\u00e2n \u00fczerine yemin ederek zaman\u0131n \u00f6nemini vurgulam\u0131\u015f, onu iyi de\u011ferlendirmeyen insan\u0131n, sonunda “h\u00fcsrana” (ziyana) u\u011frayaca\u011f\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131r. Buradaki “ziyan”la, \u00e2hiret azab\u0131 ve sonsuz cennetin kayb\u0131 kastedilmi\u015f durumdad\u0131r. \u00c7\u00fcnk\u00fc zaman\u0131 ve \u00f6mr\u00fc bo\u015fa ge\u00e7irmi\u015f insan i\u00e7in en b\u00fcy\u00fck ziyan, sonsuz cehenneme m\u00fcstahak olmakt\u0131r. Surede bu ziyandan ancak \u015fu d\u00f6rt \u00f6zelli\u011fe sahip olanlar\u0131n kurtulaca\u011f\u0131 ikaz ve ifade buyrulmaktad\u0131r:<\/span><\/strong><\/p>\n

1- Ayet ve Hadislerde \u00f6\u011fretildi\u011fi \u00fczere samimi ve gerekli \u015fartlar\u0131n\u0131 i\u00e7erici bir \u015fekilde iman etmi\u015f olmak. <\/span><\/strong><\/p>\n

2- Salih ameller, iyi i\u015fler yapmak; yani din, ak\u0131l ve vicdan\u0131n emrettikleri hay\u0131rl\u0131 ve yararl\u0131 davran\u0131\u015flarda bulunmak, yasaklad\u0131klar\u0131ndan ka\u00e7\u0131nmak;<\/span><\/strong><\/p>\n

3- Her h\u00e2lde ve herkese, Hak\u2019k\u0131 tavsiye ve tebli\u011fde bulunmak, Hak olan Kur\u2019an\u2019\u0131n ve Resul\u00fbllah\u2019\u0131n buyruklar\u0131na uygun bir Adalet Nizam\u0131n\u0131n kurulmas\u0131 gere\u011fini anlatmak ve bunun i\u00e7in \u00e7abalamak.<\/span><\/strong><\/p>\n

4- Bu u\u011furda ba\u015f\u0131na gelecek s\u0131k\u0131nt\u0131 ve sald\u0131r\u0131lara kendisi katland\u0131\u011f\u0131 gibi, herkese de sabr\u0131 tavsiye ve telkinde bulunmak.<\/span><\/strong><\/p>\n

\u0130kinci \u015f\u0131ktaki “iyi i\u015fler”in (salih amellerin) i\u00e7inde, genellikle \u015fahsi ibadet ve hizmetler yer al\u0131r. Ama Hak\u2019k\u0131 ve sabr\u0131 tavsiye ve Adil Bir D\u00fczeni ger\u00e7ekle\u015ftirme g\u00f6revi, m\u00fc\u2019minlerin erdemini ve hemcinslerine kar\u015f\u0131 sorumluluk bilincini yans\u0131tt\u0131\u011f\u0131, hem de bireyi a\u015farak toplumsal yararlar sa\u011flad\u0131\u011f\u0131 i\u00e7in ayr\u0131ca vurgulanm\u0131\u015ft\u0131r.\u00a0<\/span><\/strong>\u201cHak\u2019k\u0131 ve sabr\u0131 tavsiye\u201d<\/span><\/em><\/strong> buyru\u011funda, bu g\u00f6revlere ki\u015finin \u00f6ncelikle kendisinin uymas\u0131 gerekti\u011fi anlam\u0131n\u0131n da bulundu\u011fu a\u00e7\u0131kt\u0131r. Bu husus, her ak\u0131l ve iz’an sahibi taraf\u0131ndan kolayca anla\u015f\u0131l\u0131p benimsenecek kadar a\u00e7\u0131k oldu\u011fu i\u00e7in, ayette bunun tekrar belirtilmesine gerek g\u00f6r\u00fclmedi\u011fi anla\u015f\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

Ayetteki <\/span><\/strong>\u201cHak’k\u0131 ve sabr\u0131 tavsiye\u201d,<\/span><\/em><\/strong> Emr-i bil ma\u2019ruf\u2019u ve nehy-i ani’l m\u00fcnker\u2019i <\/span><\/strong>de kapsamaktad\u0131r. Ma\u2019ruf\u2019u, yani Hak\u2019k\u0131 ve hay\u0131rl\u0131 olan\u0131 emretmek, y\u00fcr\u00fctmek; m\u00fcnker\u2019i, yani her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131\u011f\u0131 da engellemek ise ancak iktidarla, yani devlet ad\u0131na ve devlet imk\u00e2nlar\u0131yla ba\u015far\u0131lacak \u0130lahi talimatlard\u0131r. Ayr\u0131ca \u201cHak’k\u0131 ve sabr\u0131 tavsiye\u201d<\/em> e\u011fitimin \u00f6nemine, i\u00e7eri\u011fine, prensiplerine ve hedeflerine de \u0131\u015f\u0131k tutmaktad\u0131r. \u00c7\u00fcnk\u00fc her e\u011fitim faaliyeti sonu\u00e7ta bir tavsiye, bir terbiye, yani nasihat ve ir\u015fadd\u0131r. Do\u011fru bir e\u011fitim sisteminin ve faaliyetinin amac\u0131 ise insanlara inan\u00e7ta, bilgi toplamada ve ahl\u00e2kta Hak\u2019k\u0131, yani ger\u00e7e\u011fi ve do\u011fruyu aktarmak; bunun yan\u0131nda hayat\u0131n \u00e7e\u015fitli \u015fartlar\u0131, maddi ve manevi zorluklar\u0131, sapt\u0131r\u0131c\u0131 duygular, hata ve su\u00e7 k\u0131\u015fk\u0131rt\u0131c\u0131lar\u0131 kar\u015f\u0131s\u0131nda da ki\u015fiye sab\u0131r ve dayan\u0131kl\u0131l\u0131k a\u015f\u0131lamakt\u0131r. Hak\u2019k\u0131 ve sabr\u0131 tavsiye, toplumsal hayat\u0131 ve birlikte ya\u015faman\u0131n getirdi\u011fi b\u00fct\u00fcn sorumluluklar\u0131 i\u00e7ine alan geni\u015f kapsaml\u0131 bir g\u00f6rev tan\u0131m\u0131d\u0131r. Hak\u2019k\u0131n kar\u015f\u0131t\u0131 B\u00e2t\u0131ld\u0131r; B\u00e2t\u0131l ise inan\u00e7 ve bilgide as\u0131ls\u0131zl\u0131k ve yanl\u0131\u015fl\u0131\u011f\u0131, ahl\u00e2kta k\u00f6t\u00fcl\u00fc\u011f\u00fc ve sapk\u0131nl\u0131\u011f\u0131 i\u00e7ine alan bir kavramd\u0131r. Ayr\u0131ca Hak, adaletle de yak\u0131ndan alakal\u0131d\u0131r. Bu a\u00e7\u0131dan ayette insanlar\u0131n adil olmalar\u0131 ve adalet nizam\u0131n\u0131n, yani herkesin hakk\u0131na raz\u0131 oldu\u011fu ve herkesin hakk\u0131n\u0131n korundu\u011fu bir toplumsal yap\u0131n\u0131n kurulmas\u0131na katk\u0131da bulunmalar\u0131 gerekti\u011fi de anlat\u0131lmaktad\u0131r. Sonu\u00e7ta kul; surede s\u0131ralanan d\u00f6rt ilkeden iman ve salih amel sayesinde Allah’\u0131n hakk\u0131n\u0131, Hak\u2019k\u0131 ve sabr\u0131 tavsiye ile de kullar\u0131n hakk\u0131n\u0131 yerine getirmi\u015f olacakt\u0131r.<\/span><\/strong><\/p>\n

A\u00e7\u0131k\u00e7a anla\u015f\u0131ld\u0131\u011f\u0131 gibi <\/span>Asr Suresi<\/span><\/strong> en k\u0131sa surelerinden biri olmakla birlikte \u00f6z\u00fcnde; Kur\u2019an-\u0131 Kerim\u2019deki b\u00fct\u00fcn dini ve ahl\u00e2ki y\u00fck\u00fcml\u00fcl\u00fcklerin ve \u00f6\u011f\u00fctlerin esas\u0131n\u0131 ta\u015f\u0131yan bir anlam zenginli\u011fini bar\u0131nd\u0131rmaktad\u0131r. Bu sebeple \u0130mam \u015eafii’nin sure hakk\u0131nda, “\u015eayet Kur’an’da ba\u015fka bir \u015fey nazil olmasayd\u0131, \u015fu pek k\u0131sa sure bile insanlara hidayet ve adalet rehberi olarak yeterli say\u0131l\u0131rd\u0131. \u00c7\u00fcnk\u00fc bu sure, Kur\u2019an\u2019\u0131n b\u00fct\u00fcn \u0130limlerini kapsamaktad\u0131r”<\/em><\/strong> dedi\u011fi aktar\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Asr Suresi’ndeki “\u0130nsan ger\u00e7ekten zarar i\u00e7indedir”<\/em> ayetinde ge\u00e7en “insan” ne anlamdad\u0131r ve \u201ch\u00fcsran = zarar\u201ddan ne kastedilmi\u015f olmaktad\u0131r?<\/span><\/strong><\/p>\n

Y\u00fcce Allah \u201czaman\u201d gibi, en k\u0131ymetli bir f\u0131rsat ve imk\u00e2n \u00fczerine yemin ederek \u00f6mr\u00fcn \u00f6nemine ve imtihan s\u00fcrecine vurgu yapm\u0131\u015f; onu iyi de\u011ferlendirmeyen insan\u0131n sonunda, “h\u00fcsran”a (zarar ziyana) u\u011frayaca\u011f\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131r. Ayette ge\u00e7en \u201cel-\u0130nsan\u201d kelimesinin ba\u015f\u0131ndaki <\/span><\/strong>elif-l\u00e2m<\/span><\/strong>, \u201ccins\u201d i\u00e7in de kullan\u0131l\u0131r, \u201cahd\u201d i\u00e7in de kullan\u0131l\u0131r. \u0130\u015fte bu y\u00fczden m\u00fcfessirler bu hususta \u015fu iki g\u00f6r\u00fc\u015f\u00fc savunmu\u015flard\u0131r:<\/span><\/strong><\/p>\n

1. <\/span><\/strong>Bununla ya, cins manas\u0131 kastedilmi\u015f olmaktad\u0131r. Ve bu t\u0131pk\u0131, Araplar\u0131n, “\u0130nsanlar\u0131n elinde para \u00e7o\u011fald\u0131…” demelerini and\u0131r\u0131r. Bu g\u00f6r\u00fc\u015f\u00fcn delili, “iman edip salih i\u015fler i\u015fleyenler…” ifadesinin, “insan” ifadesinden istisna edilmi\u015f olmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

2. Ya da b<\/span><\/strong>ununla \u201cbelli \u015fah\u0131slar\u201d ama\u00e7lanm\u0131\u015ft\u0131r. Bu c\u00fcmleden olarak mesela \u0130bn Abbas, “Cen\u00e2b-\u0131 Hak bu ayetle, Vel\u00eed \u0130bn Mu\u011f\u00eere, \u00c2s ibn Vail ve Esved ibn Abdilmuttalib gibi bir k\u0131s\u0131m m\u00fc\u015frikleri kastetmi\u015f” olmaktad\u0131r derken, Muk\u00e2til, bu ayetin Ebu Leheb hakk\u0131nda nazil oldu\u011funu aktarm\u0131\u015ft\u0131r. “Merf\u00fb” bir haberde de, bu ayetin Eb\u00fb Cehil hakk\u0131nda indi\u011fi rivayet olunmaktad\u0131r. Mekkeli bu m\u00fc\u015frikler, “Muhammed, bir h\u00fcsran i\u00e7indedir!” diyorlard\u0131. \u0130\u015fte bunun \u00fczerine de, Cen\u00e2b-\u0131 Hak, durumun, onlar\u0131n vehmetti\u011finin aksine oldu\u011funa dair yemin ederek sureye ba\u015flamaktad\u0131r.<\/span><\/strong><\/p>\n

E\u011fer, “el-\u0130nsan” kelimesinin ba\u015f\u0131ndaki elif-l\u00e2m’\u0131 cins manas\u0131na al\u0131rsak, o zaman, husr\/ziyan kelimesinin manas\u0131, insan\u0131n bizzat kendisinin ve \u00f6m\u00fcr sermayesinin sona ermesi, bitmesi \u015feklinde anla\u015f\u0131lacakt\u0131r. Ancak, amel-i salih i\u015fleyen m\u00fc’min bundan istisnad\u0131r, \u00e7\u00fcnk\u00fc o, ne \u00f6mr\u00fcn\u00fc ne de mal\u0131n\u0131 bo\u015f yere harcam\u0131\u015ft\u0131r. Zira b\u00f6ylesi bir kimse, \u00f6mr\u00fc ve mal\u0131 sayesinde, ebedi saadeti kazanm\u0131\u015ft\u0131r. Ancak “el-insan” kelimesini \u201ck\u00e2firler\u201d manas\u0131na al\u0131rsak, o zaman bu ifadeyle kastedilen, k\u00e2fir kimselerin bir sap\u0131kl\u0131k ve k\u00fcf\u00fcr i\u00e7inde bulunmalar\u0131d\u0131r. Bu durumda da, istisnas\u0131n\u0131n manas\u0131, “Bu k\u00e2firlerden iman edenler m\u00fcstesna…” \u015feklinde olacakt\u0131r. Bu durumda da, iman eden kimseler, bu zarardan kurtulup k\u00e2ra ge\u00e7mi\u015f kimseler konumundad\u0131r.<\/span><\/strong><\/p>\n

K\u00fcf\u00fcr ve k\u00fcfran gibi husr ve h\u00fcsran<\/span><\/strong> da, kazanacak yerde zarar etmek, sermayeyi kaybetmek, nihayet iflas ile hasret ve \u00fcmitsizlik i\u00e7ine d\u00fc\u015fmektir. <\/span><\/strong>\u201cHusrin\u201d<\/span><\/em><\/strong> kelimesinin sonundaki <\/span><\/strong>“Tenvin” <\/span><\/strong>de b\u00fcy\u00fckleme ve t\u00fcrlendirme i\u00e7indir. Yani b\u00fcy\u00fck bir ziyan veya bir \u00e7e\u015fit zararlar i\u00e7inde bo\u011fulmak demektir. \u00c7\u00fcnk\u00fc insan\u0131n sermayesi \u00f6mr\u00fcd\u00fcr, o ise her nefes, her saat harcan\u0131l\u0131p giderek t\u00fckenmekte ve her nefes ge\u00e7tik\u00e7e o nimetlerin sonu ve hesab\u0131 yakla\u015f\u0131vermektedir. E\u011fer o nefesler, insan\u0131n her istedi\u011fi zaman, istedi\u011fi gibi yapacak \u015fekilde kendisinin olsayd\u0131, kendi yap\u0131s\u0131 ve icad\u0131 bulunsayd\u0131; o \u00f6m\u00fcr t\u00fckenmez, insan onu diledi\u011fi gibi harcamakta hi\u00e7bir zarara d\u00fc\u015fmezdi. Fakat \u00f6m\u00fcr insan\u0131n kendi imk\u00e2n\u0131 de\u011fil, yaratan Hal\u0131k Te\u00e2l\u00e2’n\u0131n imtihan i\u00e7in bir ihsan\u0131 olup, O\u2019nun ad\u0131na g\u00fczel tasarruf ederek k\u00e2r\u0131ndan istifade etmesi i\u00e7in insana s\u0131n\u0131rl\u0131 ve hesapl\u0131 bir \u015fekilde verilmi\u015f \u201cemanet sermaye\u201d<\/em> gibidir. \u0130nsan\u0131n b\u00fct\u00fcn hissesi, onun harcama ve al\u0131\u015fveri\u015finden h\u00e2s\u0131l olacak k\u00e2rdan istifadesidir. Onun i\u00e7in \u201c\u0130nsana \u00e7al\u0131\u015fmas\u0131ndan ba\u015fka bir \u015fey yoktur.\u201d<\/em> (Necm, 53\/39) ve \u201cHerkes kendi kazanc\u0131na ba\u011fl\u0131d\u0131r.\u201d<\/em> (T\u00fbr, 52\/21) ayetleri inzal edilmi\u015ftir.<\/span><\/strong><\/p>\n

Bu \u015fekilde insan o sermayeyi veren sahibine \u00f6dedikten sonra, hesap g\u00fcn\u00fc kendisine kalacak olan k\u00e2ra g\u00f6re kendisi de\u011ferlendirilecek ve o oranda nimetlendirilecektir veya a\u00e7\u0131\u011f\u0131na g\u00f6re sorumlu ve iflas etmi\u015f olarak zarar ve azap g\u00f6recektir. Tart\u0131n\u0131n a\u011f\u0131r veya hafif basmas\u0131n\u0131n sonucu da bu demektir. O h\u00e2lde zaman\u0131n ac\u0131 veya tatl\u0131 olaylarla ak\u0131\u015f\u0131 i\u00e7inde her harcanan nefeste bir zarar vard\u0131r ki, onu ancak kar\u015f\u0131l\u0131\u011f\u0131nda Allah i\u00e7in yerine konup onunla tart\u0131lacak olan k\u00e2r \u00f6deyebilecektir. \u00d6m\u00fcrden her ge\u00e7en s\u00fcre\u00e7, her harcanan nefes, ya bir i\u015fe harcanacak, ya bo\u015funa ge\u00e7ecektir. Bo\u015funa ge\u00e7tiyse, elbette bir zarar demektir. Bir i\u015fe harcand\u0131ysa, o i\u015f ya hay\u0131r ve g\u00fczel olan bir itaattir veya \u015fer ve fesat olan bir giri\u015fimdir. Veya ne o, ne o; ikisi ortas\u0131 m\u00fcbah olan bir i\u015ftir. Bir m\u00fcbah ise, sonunda bir eseri kalmamas\u0131 itibar\u0131yla bo\u015funa ge\u00e7mi\u015f gibidir. Bir \u015fer ise kesin bir zarar yerindedir. E\u011fer itaat ise, onu veya di\u011fer birini ondan daha g\u00fczel bir \u015fekilde yapmak da m\u00fcmk\u00fcn olabilir. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2’ya hizmet ve teslimiyet mertebeleri \u00e7e\u015fitlidir. Bunun gibi Allah Te\u00e2l\u00e2’n\u0131n kahr ve y\u00fccelik mertebeleri ve mutlak g\u00fczellik tecellileri sonsuzdur. Onun i\u00e7in insan\u0131n Allah’a ilmi ne kadar \u00e7ok olursa, korku ve sevgisi de o nispette ziyade, t\u00e2at ve amelde Allah’\u0131 y\u00fcceltmesi de, o nispette g\u00fczel ve m\u00fckemmel olur. \u00d6yleyse, her nefeste daha g\u00fczelini yapamay\u0131p da, d\u00fc\u015f\u00fc\u011f\u00fcyle kalmakta bile k\u00e2rdan da olsa yine bir t\u00fcr ziyan s\u00f6z konusudur. Bu itibarla, insan her an bir t\u00fcr zarar ve h\u00fcsrandan uzak de\u011fildir demek olur. B\u00fct\u00fcn bunlara; asr\u0131n ve zaman\u0131n ak\u0131\u015f\u0131 zorlayan \u015fartlar\u0131n s\u0131k\u0131\u015ft\u0131rmas\u0131 i\u00e7inde, her y\u00f6nden h\u00fccum etmekte olan belalar\u0131, bask\u0131 yapan di\u011fer b\u00fcy\u00fck olaylar\u0131 da katarak d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, insan\u0131n her an nas\u0131l bir tehlike ve ziyan i\u00e7inde oldu\u011fu bellidir. Her an nimet ve refah i\u00e7inde bulundu\u011fu kabul edilse bile, her dem \u00f6mr\u00fc \u00f6l\u00fcme do\u011fru gitmekte bulunan insan\u0131n s\u00fcrekli bir zarar i\u00e7inde kayba u\u011frad\u0131\u011f\u0131n\u0131 ink\u00e2r etmek m\u00fcmk\u00fcn de\u011fildir. Zira her ge\u00e7en nefes bir \u00f6l\u00fcm demektir. Bundan dolay\u0131 “Bu ayet; insanda ziyan ve s\u0131k\u0131nt\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011funa delalet eder.”<\/strong> diyen Razi gibi m\u00fcfessirler bilinmektedir. Bunun a\u00e7\u0131klamas\u0131 \u015fudur: \u0130nsan\u0131n ger\u00e7ek saadeti; ahireti sevmek, d\u00fcnyan\u0131n ac\u0131 ve tatl\u0131s\u0131na iltifat etmemektedir. Bununla beraber ahireti ve hesaba \u00e7ekilmeyi unutturan o be\u015f duyumuza, \u015fehvet ve \u00f6fke duygumuza yenilmemektir. Onun i\u00e7in halk\u0131n pek \u00e7o\u011fu,\u00a0d\u00fcnya sevgisi ile me\u015fgul olup onu talep yolunda bo\u011fulup gitmekte ve bundan dolay\u0131 zarar etmekte ve hel\u00e2ke d\u00fc\u015fmektedir.<\/span><\/p>\n

Vaktimizi hay\u0131rda kullanman\u0131n ve Ahiret yat\u0131r\u0131m\u0131 yapman\u0131n yollar\u0131:<\/span><\/strong><\/p>\n

1- \u201cNiyet\u201dlerimizle, \u201cadet\u201dlerimizi \u201cibadet\u201d h\u00fckm\u00fcne \u00e7evirmeye bakmak.<\/span><\/strong><\/p>\n

2- Hastal\u0131k ve s\u0131k\u0131nt\u0131lara sab\u0131rla, manevi haz ve lezzet almay\u0131 ba\u015farmak.<\/span><\/strong><\/p>\n

3- Sad\u0131k dostlar ve dava arkada\u015flar\u0131m\u0131zla irtibat\u0131 artt\u0131rmak, s\u0131kla\u015ft\u0131rmak.<\/span><\/strong><\/p>\n

1- Niyetlerimizle, adetlerimizi ibadet h\u00fckm\u00fcne \u00e7evirmeye bakmak:<\/span><\/strong><\/p>\n

Yemek, i\u00e7mek, giyinmek, gezinmek, sohbet etmek, ziyarete gitmek, telefonla g\u00f6r\u00fc\u015fmek, istirahat etmek ve bak\u0131p seyretmek gibi asl\u0131nda m\u00fcbah olan do\u011fal ve sosyal davran\u0131\u015flar\u0131m\u0131z\u0131; f\u0131tri ve zaruri istek ve ihtiya\u00e7lar\u0131m\u0131z\u0131:<\/span><\/strong><\/p>\n

a) Ben bu i\u015fe Besmele ile ba\u015flamal\u0131y\u0131m.<\/span><\/strong><\/p>\n

b) Bu i\u015fi Allah\u2019\u0131n r\u0131zas\u0131na ve \u0130slam\u2019\u0131n buyruklar\u0131na uygun yapmal\u0131y\u0131m.<\/span><\/strong><\/p>\n

c) B\u00fct\u00fcn bu nimetleri ve zevkleri bize l\u00fctfeden Allah\u2019a \u015f\u00fck\u00fcrde bulunmal\u0131y\u0131m.<\/span><\/strong><\/p>\n

Niyeti ve gayreti i\u00e7inde yapan insan, m\u00fcbah ve normal adetlerini ibadet h\u00fckm\u00fcne ge\u00e7irmi\u015f ve say\u0131l\u0131 \u00f6m\u00fcr sermayesini de\u011ferlendirmi\u015f olacakt\u0131r.<\/span><\/strong><\/p>\n

2- Hastal\u0131k ve s\u0131k\u0131nt\u0131lara sab\u0131rla, manevi haz ve lezzet almay\u0131 ba\u015farmak:<\/span><\/strong><\/p>\n

\u0130mtihan gere\u011fi, ba\u015f\u0131m\u0131za gelen kaza ve belalara, \u00e7e\u015fitli hastal\u0131klara, aile efrad\u0131m\u0131z\u0131n ve yak\u0131nlar\u0131m\u0131z\u0131n u\u011frad\u0131\u011f\u0131 sakatl\u0131k ve s\u0131k\u0131nt\u0131lara, ibadetlerin ve dini hizmetlerin zorluklar\u0131na, insanlar\u0131n sald\u0131r\u0131lar\u0131na kar\u015f\u0131: \u201cB\u00fct\u00fcn bunlar Allah\u2019\u0131n tayin ve takdiri ile olmaktad\u0131r. Sab\u0131r ve tevekk\u00fcl g\u00f6sterip, kurtulu\u015f \u00e7aresini Rabbimden beklersem, sevab\u0131na kavu\u015facak ve imtihan\u0131 kazanm\u0131\u015f olaca\u011f\u0131m. \u0130syan ve itiraz edersem, hem s\u0131k\u0131nt\u0131lar\u0131m artacak, hem de uhrevi sevaptan mahrum kalaca\u011f\u0131m\u201d <\/em>diyerek s\u00fck\u00fbnet ve teslimiyet g\u00f6steren insan, manevi bir huzura ve ruhani bir lezzete kavu\u015facakt\u0131r.<\/span><\/strong><\/p>\n

\u201c\u0130yilikle k\u00f6t\u00fcl\u00fck asla bir olmaz. Sen (insanlar\u0131 Hak\u2019ka davet ederken, \u015fahs\u0131na yap\u0131lacak) k\u00f6t\u00fcl\u00fckleri en g\u00fczel \u015fekilde kar\u015f\u0131la. O zaman bakars\u0131n ki, aran\u0131zda d\u00fc\u015fmanl\u0131k bulunan kimse bile, sanki s\u0131cak ve sad\u0131k bir dost oluvermi\u015ftir.<\/span><\/em><\/strong><\/p>\n

Bu (k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak olgunlu\u011fu)na ancak sabredenler yeti\u015ftirilir. Ve bu (\u015ferefe) ancak (\u0130slami hikmet ve siyasetten) b\u00fcy\u00fck pay sahibi olan (ve insanlar\u0131 Allah’a d\u00f6nd\u00fcrmekten manevi haz duyan) kimseler eri\u015ftirilir.<\/span><\/em><\/strong><\/p>\n

\u015eayet sana (herhangi bir konuda) \u015feytandan bir k\u0131\u015fk\u0131rtma ve ayartma (d\u00fcrt\u00fcs\u00fc) gelecek olursa, hemen Allah’a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O, (her \u015feyi) \u0130\u015fitendir, Bilendir. (Seni <\/span><\/em><\/strong>vesveselerden koruyuverecektir.<\/span><\/em><\/strong>)\u201d[1]<\/span><\/em><\/strong><\/p>\n

\u201cAndolsun, Biz sizi; biraz korkuyla (do\u011fal ve sosyal afetler ve d\u00fc\u015fman sald\u0131r\u0131lar\u0131), a\u00e7l\u0131k (ve k\u0131tl\u0131kla) ve bir par\u00e7a mallardan, canlardan ve semerat (\u00fcr\u00fcn ve evlatlardan) eksiltmekle (hastal\u0131k ve sakatl\u0131kla) imtihan edece\u011fiz. Sab\u0131r (s\u00fck\u00fbnet ve teslimiyet) g\u00f6sterenleri m\u00fcjdele (ki sadece onlar ba\u015far\u0131ya eri\u015fecektir.)<\/span><\/em><\/strong><\/p>\n

(Sab\u0131r ehli m\u00fc\u2019minlere) Onlara bir musibet isabet etti\u011finde, derler ki: \u201cBiz Allah\u2019a ait (kullar)\u0131z (O\u2019na iman ve itaat i\u00e7in var\u0131z) ve \u015f\u00fcphesiz O’na d\u00f6n\u00fcc\u00fcleriz.\u201d[2]\u00a0<\/span><\/em><\/strong><\/p>\n

\u201c(Ey m\u00fc\u2019minler) Ho\u015funuza gitmedi\u011fi (rahat\u0131na ve d\u00fcnya hayat\u0131na d\u00fc\u015fk\u00fcn nefislerinizin istemedi\u011fi) h\u00e2lde (imtihan s\u0131rr\u0131, haysiyet ve h\u00fcrriyetinizin korunmas\u0131 amac\u0131yla) k\u0131tal (sava\u015f\u0131p vuru\u015fmak) \u00fczerinize yaz\u0131ld\u0131 (farz k\u0131l\u0131nd\u0131). Asl\u0131nda ho\u015flanmad\u0131\u011f\u0131n\u0131z bir \u015fey, belki de sizin i\u00e7in hay\u0131rl\u0131d\u0131r; sevdi\u011finiz ve arzulad\u0131\u011f\u0131n\u0131z bir \u015fey de, olur ki sizin i\u00e7in \u015ferli ve zararl\u0131d\u0131r. (Her \u015feyin do\u011frusunu ve hay\u0131rl\u0131s\u0131n\u0131) Allah bilir, siz bilmezsiniz.\u201d[3]<\/span><\/em><\/strong><\/p>\n

Ayetlerini dikkatle okumal\u0131d\u0131r. Samimiyetle \u00fclkemizde ve yery\u00fcz\u00fcnde Adil Bir D\u00fczen\u2019in kurulmas\u0131n\u0131, insanl\u0131\u011f\u0131n bu b\u00e2t\u0131l ve barbar s\u00f6m\u00fcr\u00fc \u00e7ark\u0131ndan kurtulmas\u0131n\u0131 arzulamak, \u0130slam nizam\u0131n\u0131n hasretini \u00e7ekerek ya\u015famak\u2026 Hak\u2019k\u0131 ve hayr\u0131 tebli\u011f ve tavsiye etti\u011fi i\u00e7in u\u011frad\u0131\u011f\u0131 sald\u0131r\u0131 ve sata\u015fmalara katlanman\u0131n manevi hazz\u0131n\u0131 duymak, in\u015faallah insana s\u00fcrekli bir cihat ve taat sevab\u0131 kazand\u0131racakt\u0131r.<\/span><\/strong><\/p>\n

3- Sad\u0131k dostlar ve dava arkada\u015flar\u0131m\u0131zla irtibat\u0131 artt\u0131rmak, s\u0131kla\u015ft\u0131rmak.<\/span><\/strong><\/p>\n

Samimi ve se\u00e7kin dava karde\u015flerimizle ve elbette seviyeli bi\u00e7imde ve ayda en az bir kere olacak \u015fekilde; telefonla hat\u0131rlar\u0131n\u0131 sormak, ilgili Ayet ve Hadisleri hat\u0131rlatmak, siteden ve dergiden okudu\u011fumuz g\u00fcncel de\u011ferlendirmeleri aktarmak, dua ve nasihatte bulunmak, say\u0131l\u0131 vakitlerimizi hay\u0131r yolunda de\u011ferlendirmenin \u00f6nemli bir arac\u0131d\u0131r.<\/span><\/strong><\/p>\n

Ayn\u0131 il ve il\u00e7edeki dostlar\u0131n m\u00fcnasip aral\u0131klarla aile ziyaretleri yapmas\u0131, bu bulu\u015fmalarda Meal-i Kerim ve \u015fiirler okunmas\u0131, Aziz Hocam\u0131z\u0131n ve Milli \u00c7\u00f6z\u00fcm konferanslar\u0131n\u0131n videolar\u0131n\u0131 birlikte izleyip yorumlanmas\u0131, k\u0131ymetli vakitlerimizi en iyi de\u011ferlendirme f\u0131rsatlar\u0131d\u0131r. <\/span><\/strong><\/p>\n

Hatta ayn\u0131 il ve il\u00e7edeki ve yak\u0131n \u00e7evredeki sad\u0131k dostlar\u0131n, ailecek bulu\u015facaklar\u0131 geni\u015f kat\u0131l\u0131ml\u0131 organizeler yapmak, bunun i\u00e7in gerekli haz\u0131rl\u0131klara katk\u0131 sunmak, bu toplant\u0131larda \u00e7ocuklara ve gen\u00e7lere ezberledikleri Ayet ve Hadisleri ve \u015fuur a\u015f\u0131lay\u0131c\u0131 \u015fiirleri okutmak da hay\u0131rl\u0131 ve yararl\u0131 sonu\u00e7lar do\u011furacakt\u0131r. Ayr\u0131ca kom\u015fuluk ve \u00f6zellikle akrabal\u0131k haklar\u0131n\u0131 g\u00f6zetmek ise, zaten s\u0131la-i rahim say\u0131lm\u0131\u015ft\u0131r ve farzd\u0131r.<\/span><\/strong><\/p>\n

Hz. Peygamber Efendimiz: \u201c\u0130ki \u015fey vard\u0131r ki, insanlar\u0131n \u00e7o\u011fu onun de\u011ferini bilmezler: Bunlar sa\u011fl\u0131k ve bo\u015f vakittir\u201d <\/em>buyurmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

D\u00fcnya imtihan\u0131n\u0131 kazanman\u0131n ve hayatta olman\u0131n \u201czaman\u201d anlay\u0131\u015f\u0131yla \u00f6nemli ba\u011flant\u0131s\u0131 vard\u0131r. Zaman konusunda ara\u015ft\u0131rma yapan sosyologlar, ileri ve geri \u00fclkelerde zaman kavram\u0131n\u0131n farkl\u0131 telakki edildi\u011fini aktarm\u0131\u015flard\u0131r. Onlara g\u00f6re ileri \u00fclkelerde i\u015flerin; \u00f6nceden, zamana g\u00f6re ayarlanmas\u0131 ve her i\u015fin, ona tahsis edilen zaman dilimi i\u00e7inde yap\u0131lmas\u0131 \u015fartt\u0131r. Takvime g\u00f6re hareket, hayat\u0131n disipline edilmesi, insan \u00f6mr\u00fcn\u00fcn verimli k\u0131l\u0131nmas\u0131 anlam\u0131n\u0131 ta\u015f\u0131r. Hayat rehberimiz Kur\u2019an-\u0131 Kerim, \u00fczerinde dikkatleri canl\u0131 tutmak i\u00e7in zaman\u0131 hat\u0131rlatan tabirleri s\u0131k\u00e7a kullanm\u0131\u015ft\u0131r. Her \u00e7e\u015fit farz, vacip ve nafile namazlar, zaman tanzimine de y\u00f6nelik gayeler ta\u015f\u0131maktad\u0131r. Bu a\u00e7\u0131dan, Din; insana zaman\u0131 azami \u00f6l\u00e7\u00fcde de\u011ferlendirmeyi \u00f6\u011fretmeyi ama\u00e7lam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Kur\u2019an, zaman yerine daha \u00e7ok \u201cvakit\u201d kavram\u0131n\u0131 kullan\u0131r. Bu kelime lugat y\u00f6n\u00fcyle \u201cbir i\u015f i\u00e7in belirlenen zaman\u0131n nihayeti\u201d <\/em>anlam\u0131ndad\u0131r. Kur\u2019an-\u0131 Kerim\u2019de zamanla al\u00e2kal\u0131 g\u00fcn, hafta, y\u0131l, as\u0131r, vakit, saat <\/em>kelimeleri bir ferd i\u00e7in hangisi daha \u00f6nemli ise o kadar tekrarlanm\u0131\u015ft\u0131r. Ferd i\u00e7in en ehemmiyetli <\/span><\/strong>\u201cg\u00fcn\u201d<\/span><\/em><\/strong> oldu\u011fundan, Kur\u2019an\u2019da en \u00e7ok zikredilen \u201cYevm\u201d yani \u201cG\u00fcn\u201d kelimesidir ki 475 defa zikredilmi\u015f durumdad\u0131r. Kur\u2019an-\u0131 Kerim ilk sayfalar\u0131ndan itibaren, en son sayfalar\u0131na kadar, hi\u00e7 fas\u0131la vermeden, okuyucusuna zaman mefhumunu hat\u0131rlatmaktad\u0131r. Arap\u00e7ada \u201cLeyl\u201d (Gece) kelimesi, g\u00fcne\u015fin batmas\u0131 ile sabahleyin fecr-i sad\u0131k denilen ikinci fecrin do\u011fu\u015funa kadar ge\u00e7en zaman\u0131 ifade eder. Geri kalan m\u00fcddete de \u201cnehar\u201d (g\u00fcnd\u00fcz) denir. Kur\u2019an-\u0131 Kerim\u2019de g\u00fcnd\u00fcz (nehar) 57, gece (leyl) 92 kere tekrarlan\u0131r. <\/span><\/strong><\/p>\n

Unutmayal\u0131m ki farz namazlar\u0131n \u00f6nemli ama\u00e7lar\u0131ndan biri de; M\u00fcsl\u00fcman kimseye, g\u00fcnl\u00fck zaman\u0131 taksim ve programlama al\u0131\u015fkanl\u0131\u011f\u0131 kazand\u0131rmaktad\u0131r. K\u0131yamu\u2019l leyl (gece kalk\u0131\u015f\u0131) Kur\u2019an-\u0131 Kerim\u2019de \u00f6nemle vurgulan\u0131r. B\u00fcy\u00fck \u0130slam medeniyetlerinin parlama d\u00f6nemlerini haz\u0131rlayanlar\u0131n hayat\u0131nda <\/span><\/strong>gece kalk\u0131\u015f\u0131 (tehecc\u00fcd namaz\u0131 ve dualar\u0131) <\/span><\/strong>\u00f6nemli yer tutmaktad\u0131r. K\u0131yamu\u2019l leyl Peygamber Efendimiz\u2019e (SAV) farzd\u0131, fakat \u00fcmmetine nafile say\u0131lm\u0131\u015ft\u0131r. Bu s\u00fcnnetin, Kur\u2019an-\u0131 Kerim\u2019in emri oldu\u011fu unutulmamal\u0131d\u0131r. <\/span><\/strong><\/p>\n

\u201cGecenin bir b\u00f6l\u00fcm\u00fcnde O’na secde et ve geceleyin uzun uzad\u0131ya O’nu tesbih et (ki huzura ve manevi doyuma ula\u015fas\u0131n).\u201d[4]<\/span><\/em><\/strong><\/p>\n

\u00a0\u201c(\u015eimdi bunlar m\u0131 hay\u0131rl\u0131d\u0131r, yoksa) <\/span><\/em><\/strong>Gece yar\u0131lar\u0131 kalk\u0131p namaz i\u00e7in k\u0131yama duran ve secdeye varanlar, canu g\u00f6n\u00fclden itaat edip ahiretten korkan ve Rabbinin r\u0131zas\u0131n\u0131 ve rahmetini umanlar m\u0131? De ki: \u201cHi\u00e7 bilenlerle bilmeyenler (ilim sahibi kimselerle cahiller) bir olur mu? \u015e\u00fcphesiz, ancak temiz ak\u0131l sahipleri d\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct al\u0131r.\u201d[5]\u00a0<\/span><\/em><\/strong>ayetleri gayet a\u00e7\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Peygamberimizin (SAV) hayat\u0131nda zaman planlamas\u0131<\/span><\/strong><\/p>\n

Peygamber Efendimiz (SAV) zaman\u0131n\u0131 g\u00fcnlere g\u00f6re haftal\u0131k, vakitlere g\u00f6re g\u00fcnl\u00fck programlara tabi k\u0131lm\u0131\u015ft\u0131r. Peygamber Efendimiz haftal\u0131k belli g\u00fcnlerde ayn\u0131 i\u015fleri yapmaktad\u0131r. G\u00fcnl\u00fck ise muvakkat i\u015fler ki, bunlar \u00f6nceden programlanmaks\u0131z\u0131n yap\u0131lmas\u0131 gereken sorumluluklard\u0131r. Gelen bir heyetle bulu\u015fmas\u0131, bir yabanc\u0131n\u0131n m\u00fcracaat\u0131, bir ihtiyac\u0131n kar\u015f\u0131lanmas\u0131 gibi… Bunlar imk\u00e2n nispetinde tanzime \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Mutad (al\u0131\u015f\u0131lm\u0131\u015f, s\u0131ra gelen, belirli bir d\u00fczende devam eden) i\u015flerse, ayn\u0131 g\u00fcnlerde ayn\u0131 vakitlerde yap\u0131lmaktad\u0131r. Her i\u015fe belli m\u00fcddet vard\u0131r. O i\u015f her g\u00fcn ayn\u0131 m\u00fcddet i\u00e7inde tamamlanmaktad\u0131r.<\/span><\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde <\/span><\/strong>\u201cTatil\u201d <\/span><\/strong>kelimesi, bo\u015f ve ho\u015f vakit ge\u00e7irme anlam\u0131nda kullan\u0131lmaktad\u0131r. \u0130slam, tamamen bo\u015f ge\u00e7irilecek bir vakti uygun bulmamaktad\u0131r. Kur\u2019an-\u0131 Kerim\u2019de bize, <\/span><\/strong>\u201cme\u015fguliyetin de\u011fi\u015ftirilmesi\u201d<\/span><\/em><\/strong> suretiyle dinlenme elde edilece\u011fine i\u015faret buyurulmaktad\u0131r. Buna bir nevi <\/span><\/strong>\u201c\u00e7al\u0131\u015farak dinlenme\u201d<\/span><\/em><\/strong> diyebiliriz. <\/span><\/strong><\/p>\n

\u201c(<\/span><\/em><\/strong>\u015eu h\u00e2lde Ey Habibim!) Bo\u015f kald\u0131\u011f\u0131n zaman (tebli\u011f ve toplumu terbiye, cihat ve tehlikeleri defetme, sosyal ve siyasi g\u00f6revler gibi mecburi i\u015flerinden s\u0131yr\u0131ld\u0131\u011f\u0131n an, durma hemen) ibadete koyul ve yorul ki (manevi terfi ve terakki ancak s\u00fcrekli ve sistemli bir \u00e7aba ile m\u00fcmk\u00fcn olacakt\u0131r).<\/span><\/em><\/strong><\/p>\n

(Ve b\u00fct\u00fcn bu gayret ve hizmetlerinle kesinlikle) <\/span><\/em><\/strong>Sadece Rabbi<\/span><\/em><\/strong>ne<\/span><\/em><\/strong> (r\u0131zas\u0131n\u0131 kazanmaya) ra\u011fbet et <\/span><\/em><\/strong>(ki d\u00fcnyada izzet ve devlete, ahiret yurdunda ise Cennet ve r\u00fc\u2019yete ancak b\u00f6yle ula\u015f\u0131lacakt\u0131r).\u201d[6]<\/span><\/em><\/strong><\/p>\n

\u201c\u0130slam bo\u015f zaman kabul etmez\u201d<\/span><\/em><\/strong> derken istirahati reddeder manas\u0131 \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. Kur\u2019an-\u0131 Kerim\u2019de en iyi dinlenmenin, ki\u015finin kendi evinde uyku ile olaca\u011f\u0131 vurgulanmaktad\u0131r.<\/span><\/strong><\/p>\n

\u201cO, geceyi sizin i\u00e7in bir \u00f6rt\u00fc elbisesi, uykuyu bir dinlenme (vesilesi) ve g\u00fcnd\u00fcz\u00fc de yay\u0131l\u0131p-\u00e7al\u0131\u015fma (vakti) k\u0131land\u0131r.\u201d[7]<\/span><\/em><\/strong><\/p>\n

\u201cAllah size evlerinizi; (i\u00e7inde) “g\u00fcvenlik ve huzur bulaca\u011f\u0131n\u0131z <\/span><\/em><\/strong>(s\u00fck\u00fbnet ve saadet) yerleri<\/span><\/em><\/strong>” k\u0131ld\u0131.\u201d[8]\u00a0<\/span><\/em><\/strong>ayetleri a\u00e7\u0131kt\u0131r.<\/span><\/strong><\/p>\n

\u0130slam \u00e2limlerinin zaman konusundaki ortak yakla\u015f\u0131mlar\u0131: \u201cGe\u00e7mi\u015f zaman elden \u00e7\u0131km\u0131\u015ft\u0131r, gelecek ise hen\u00fcz gaybdad\u0131r, \u00f6yleyse mevcut olan senin i\u00e7inde bulundu\u011fun \u015fu and\u0131r.\u201d<\/em> Elbette insan\u0131n me\u015fru ve uygun bi\u00e7imde dinlenmeye ve e\u011flenmeye de ihtiyac\u0131 vard\u0131r, ama \u015fuurlu ve sorumlu bir M\u00fcsl\u00fcman\u0131n \u201cvakit \u00f6ld\u00fcrmeye\u201d hakk\u0131 bulunmamaktad\u0131r.<\/span><\/strong><\/p>\n

Ki\u015fisel geli\u015fim ve zaman y\u00f6netimi ile ilgili kitaplarda \u00e7ok s\u0131k kullan\u0131lan bir benzetme vard\u0131r; \u015e\u00f6yle d\u00fc\u015f\u00fcnelim, her sabah hesab\u0131n\u0131za 86 bin 400 Alt\u0131n (Karz\u0131 hasen= g\u00fczel bir bor\u00e7: \u201cE\u011fer Allah’a g\u00fczel bir bor\u00e7 verecek olursan\u0131z <\/em><\/span><\/strong>(ihtiya\u00e7 fazlas\u0131 birikiminizi ahiret haz\u0131rl\u0131\u011f\u0131na ve \u0130slam Nizam\u0131ndaki faizsiz Devlet Bankas\u0131na yat\u0131r\u0131rsan\u0131z)<\/span><\/em><\/strong>, onu sizin i\u00e7in kat kat artt\u0131r\u0131r ve sizi ba\u011f\u0131\u015flar. Allah \u015eek\u00fbr’dur (\u015f\u00fckr\u00fc kabul edip \u00e7ok ihsan eden), Halim’dir (cezay\u0131 vermekte acele etmeyen, hatay\u0131 ho\u015f g\u00f6r\u00fcp erteleyendir)\u201d[9]\u00a0<\/span><\/em><\/strong>kredi veren bir bankan\u0131z bulunuyor. Bir g\u00fcnden di\u011ferine hi\u00e7 bakiye devretmiyor. Tutar\u0131 ne olursa olsun, kullanmad\u0131\u011f\u0131n\u0131z bakiye miktar\u0131 her ak\u015fam iptal ediliyor. B\u00f6yle bir konumda ne yapard\u0131n\u0131z? Elbette ki son kuru\u015funa kadar \u00e7ekerdiniz ve de\u011ferlendirirdiniz!..<\/span><\/strong><\/p>\n

Asl\u0131nda hepimizin b\u00f6yle bir bankas\u0131 vard\u0131r, bu da ZAMAN\u2019d\u0131r ve Allah\u2019\u0131n bize l\u00fctfetti\u011fi \u00f6m\u00fcr f\u0131rsat\u0131d\u0131r. Her sabah, hesab\u0131m\u0131za 86 bin 400 saniye kredi veriyor. (24x60x60) Her ak\u015fam ise iyi \u015feylere yat\u0131r\u0131m yapamad\u0131\u011f\u0131n\u0131z k\u0131sm\u0131n\u0131 silip, hesab\u0131n\u0131za zarar kaydediyor. Hi\u00e7 devretmiyor. Kredi miktar\u0131ndan bir kuru\u015f fazla kulland\u0131rm\u0131yor. Her g\u00fcn size yeni bir hesap a\u00e7\u0131yor. Her ak\u015fam g\u00fcn\u00fcn bakiyesini yak\u0131yor. E\u011fer g\u00fcnl\u00fck depozitolar\u0131n\u0131z\u0131 kullanmad\u0131ysan\u0131z, bu sizin zarar\u0131n\u0131z ve kayb\u0131n\u0131z (h\u00fcsran) say\u0131l\u0131yor. \u00c7\u00fcnk\u00fc geriye d\u00f6n\u00fc\u015f yok, yar\u0131ndan avans \u00e7ekmek yok. Bug\u00fcn\u00fc hay\u0131r yolunda, huzur ve \u015fuurla de\u011ferlendirmemiz gerekiyor.<\/span><\/strong><\/p>\n

Zaman\u0131n tam de\u011ferini bilemedi\u011fimiz i\u00e7in, insanlar i\u00e7in k\u0131ymetli olan bir \u015feyle, mesela alt\u0131nla k\u0131yaslad\u0131\u011f\u0131m\u0131zda, durum a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131k\u0131yor ve o d\u00fcnyal\u0131k en k\u0131ymetli \u015feylerden bile \u00e7ok \u00e7ok \u00f6nemli oldu\u011fu anla\u015f\u0131l\u0131yor. \u00c7\u00fcnk\u00fc zaman biriktirilemiyor, al\u0131n\u0131p sat\u0131lam\u0131yor, yeniden \u00fcretilemiyor, de\u011fi\u015ftirilemiyor ve zaman kimseyi beklemiyor. O an\u0131 de\u011ferlendirdiniz ise ne ala; yoksa hi\u00e7 telafisi bulunmuyor. Her an ya k\u00e2ra ge\u00e7iyor, ya da zarar ediliyor. Elbetteki bu yat\u0131r\u0131m yine insan\u0131n elinde, Allah-u Te\u00e2l\u00e2 insana neyin k\u00e2r kazand\u0131raca\u011f\u0131n\u0131, neyin zarara u\u011frataca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a bildirmi\u015f bulunuyor. \u0130nsan, d\u00fcnyaya oyun ve e\u011flence i\u00e7in gelmemi\u015ftir. D\u00fcnya, i\u015f ve kazan\u00e7 yeridir. D\u00fcnya, ahiretin tarlas\u0131 yerindedir. Burada ne ekilirse, ahirette o bi\u00e7ilecektir. Bo\u015f vakit, f\u0131rsat ve ganimettir. Faydal\u0131 i\u015f yapmadan vakit ge\u00e7irmek, vakti \u00f6ld\u00fcrmek demektir ve bu manevi bir cinayettir. D\u00fcnyada yap\u0131lan her i\u015fin, her nefesin hesab\u0131 k\u0131yamette soruluverecektir. Hadis-i \u015eerifte buyuruldu ki:<\/span><\/strong><\/p>\n

\u201cK\u0131yamet g\u00fcn\u00fc, herkes \u00f6mr\u00fcn\u00fc ve gen\u00e7li\u011fini nerelerde ge\u00e7irdi\u011finden, mal\u0131n\u0131 nereden kazan\u0131p, nerelerde t\u00fcketti\u011finden ve ilmi ile amel edip etmedi\u011finden sorguya \u00e7ekilecektir.\u201d[10]<\/span><\/em><\/strong><\/p>\n

\u00a0\u201cBe\u015f \u015feyden \u00f6nce, be\u015f \u015feyin k\u0131ymetini bil! \u0130htiyarl\u0131ktan \u00f6nce gen\u00e7li\u011fin, hastal\u0131ktan \u00f6nce s\u0131hhatin, me\u015fguliyetten \u00f6nce bo\u015f vaktin, fakirlikten \u00f6nce zenginli\u011fin ve \u00f6l\u00fcmden \u00f6nce \u00f6m\u00fcr sermayesinin k\u0131ymetini bil!\u201d[11]<\/span><\/em><\/strong><\/p>\n

\u201cD\u00fcnya, ahiretin tarlas\u0131d\u0131r.\u201d <\/span><\/em><\/strong>Hadisi olduk\u00e7a anlaml\u0131d\u0131r.<\/span><\/strong><\/p>\n

Vakti tohum ekmekle ge\u00e7irmemiz laz\u0131md\u0131r, ama insanlar asl\u0131nda vaktini de\u011ferlendirme konusunda k\u0131s\u0131mlara ayr\u0131lm\u0131\u015ft\u0131r, mesela;<\/span><\/strong><\/p>\n

Vaktini, yararl\u0131 ve verimli tohum ekmekle ge\u00e7iren insanlar vard\u0131r;<\/span><\/strong><\/p>\n

Vaktini, bo\u015f tarlas\u0131yla gurur duyarak ge\u00e7iren insanlar vard\u0131r,<\/span><\/strong><\/p>\n

Vaktini, tarlas\u0131na zararl\u0131 bitki dikmekle ge\u00e7iren insanlar vard\u0131r,<\/span><\/strong><\/p>\n

Vaktini, ba\u015fkas\u0131n\u0131n da tarlas\u0131n\u0131 tohum ekmesine engel olmaya \u00e7al\u0131\u015farak veya ba\u015fkas\u0131n\u0131n tarlas\u0131na da zehirli bitki ekmeye \u00e7al\u0131\u015farak ge\u00e7iren insanlar vard\u0131r.<\/span><\/strong><\/p>\n

\u0130m\u00e2m-\u0131 \u015ea\u2019r\u00e2n\u00ee\u2019nin: \u201cZavall\u0131 bir insan zaman\u0131 nas\u0131l bitirece\u011fini, ak\u0131ll\u0131 bir insan ise zaman\u0131 nas\u0131l de\u011ferlendirece\u011fini d\u00fc\u015f\u00fcn\u00fcp yar\u0131nlara haz\u0131rlan\u0131r. Duyarl\u0131 ve tutarl\u0131 insan, vaktin k\u0131ymetini bilip elden ka\u00e7\u0131rmayand\u0131r. \u0130htiyarl\u0131k herkese nasip olmayacakt\u0131r, olsa da rahat ve elveri\u015fli vakit bulunmayacakt\u0131r. Vakit de bulunsa, kuvvetsizlik ve halsizlik zaman\u0131nda, yararl\u0131 i\u015fler yap\u0131lamayacakt\u0131r. Bug\u00fcn; g\u00fc\u00e7 ve kuvvet yerinde iken, hangi \u00f6z\u00fcrle, hangi sebeple bug\u00fcn\u00fcn i\u015fini yar\u0131na b\u0131rakanlar kendini ak\u0131ll\u0131 san\u0131r?\u201d<\/em> s\u00f6zleri ne kadar anlaml\u0131d\u0131r.<\/span><\/strong><\/p>\n

Peygamber Efendimiz Sallallah\u00fc Aleyhi ve Sellem: \u201cHelekel m\u00fcsevvif\u00fbn\u201d. Yani, <\/span><\/strong>\u201cSonra yapar\u0131m diyenler (g\u00f6rev ve ibadetlerini, ilim \u00f6\u011frenmeyi s\u00fcrekli erteleyenler) hel\u00e2k oldular\u201d<\/span><\/em><\/strong> buyurmu\u015flard\u0131r. <\/span><\/strong><\/p>\n

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Bu makaleyi sesli olarak dinleyebilirsiniz:<\/p>\n

{mp3}asr_suresinin_izahi_ve_ikazlari{\/mp3}<\/p>\n

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[1]<\/a> Fussilet: 34, 35, 36<\/span><\/p>\n

[2]<\/a> Bakara: 155, 156<\/span><\/p>\n

[3]<\/a> Bakara: 216<\/span><\/p>\n

[4]<\/a> \u0130nsan: 26<\/span><\/p>\n

[5]<\/a> Z\u00fcmer: 9<\/span><\/p>\n

[6]<\/a> \u0130n\u015firah: 7, 8<\/span><\/p>\n

[7]<\/a> Furkan: 47<\/span><\/p>\n

[8]<\/a> Nahl: 80<\/span><\/p>\n

[9]<\/a> Te\u011fab\u00fcn: 17<\/span><\/p>\n

[10]<\/a> Tirmizi<\/span><\/p>\n

[11]<\/a> Ebu Nuyam<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  \u201cASR\u201d SURES\u0130\u2019N\u0130N \u0130ZAHI VE \u0130KAZLARI \u00a0\u00a0\u00a0\u00a0 Not: Aziz Erbakan Hocam\u0131z bir karde\u015fimiz vesilesiyle, r\u00fc\u2019ya \u00e2leminde \u201cAsr\u201d suresiyle ilgili bir ders ve sohbet yapmam\u0131z\u0131 tavsiye buyurmu\u015flard\u0131. Cenab-\u0131 Hak\u2019k\u0131n inayeti ve O\u2019nun himmetiyle bu yaz\u0131y\u0131 haz\u0131rlad\u0131k. Ba\u015flamak bizden, ba\u015far\u0131 Allah\u2019tand\u0131r. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla Vel asr\u0131 = Asra yemin ederim ki, \u0130nnel insane […]<\/p>\n","protected":false},"author":195,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[222],"tags":[],"class_list":["post-5096","post","type-post","status-publish","format-standard","hentry","category-subat-2019"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5096","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5096"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5096\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5096"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}