{"id":512,"date":"2006-11-29T05:38:48","date_gmt":"2006-11-29T05:38:48","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/29\/atatk-ft-endes-ve-dlerarasi-dalog-daleveres\/"},"modified":"2024-06-25T20:36:22","modified_gmt":"2024-06-25T17:36:22","slug":"ataturkun-filistin-endisesi-ve-dinlerarasi-diyalog-daleveresi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2005\/mart-2005\/ataturkun-filistin-endisesi-ve-dinlerarasi-diyalog-daleveresi\/","title":{"rendered":"ATAT\u00dcRK’\u00dcN F\u0130L\u0130ST\u0130N END\u0130\u015eES\u0130 VE D\u0130NLERARASI D\u0130YALOG DALEVERES\u0130"},"content":{"rendered":"\t\t
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ATAT\u00dcRK'\u00dcN F\u0130L\u0130ST\u0130N END\u0130\u015eES\u0130
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D\u0130NLERARASI D\u0130YALOG DALEVERES\u0130\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Mustafa Kemal\u2019in Filistin Duyarl\u0131l\u0131\u011f\u0131!<\/strong><\/p>\n

Bug\u00fcn, Ortado\u011fu \u0130slam co\u011frafyas\u0131nda bir \u00e7\u0131banba\u015f\u0131 olarak s\u00fcrekli fesat \u00e7\u0131karan \u0130srail\u2019le \u201cNORMALLE\u015eME(!)\u201d (yani; devlet k\u0131l\u0131fl\u0131 bu ter\u00f6r \u015febekesinin i\u015fgal ve zul\u00fcmlerine kar\u015f\u0131 net ve muhalefet tavr\u0131m\u0131z\u0131 yumu\u015fat\u0131verme, s\u00f6zde halk\u0131m\u0131z\u0131 avutmaya y\u00f6nelik baz\u0131 kof \u00e7\u0131k\u0131\u015flar yap\u0131lsa bile, \u00f6zde \u0130srail\u2019in Siyonist hedeflerine uygun hareket etme)<\/em> anla\u015fmas\u0131n\u0131 imzalad\u0131klar\u0131\u2026 Ve bu h\u0131yanet pazarl\u0131\u011f\u0131ndan vazge\u00e7meye asla yana\u015fmad\u0131klar\u0131 halde,\u00a0dindar kahraman\u00a0<\/em>rol\u00fc oynayan ve yanda\u015flar\u0131nca her f\u0131rsatta Atat\u00fcrk\u2019e sata\u015fmay\u0131 kendi riyak\u00e2rl\u0131k ve m\u00fcnaf\u0131kl\u0131klar\u0131na k\u0131l\u0131f yapan \u0130slamc\u0131 (din istismarc\u0131s\u0131) kesimlerin ve ki\u015filerin, Mustafa Kemal\u2019in Filistin duyarl\u0131l\u0131\u011f\u0131ndan ibret almalar\u0131 ve utanmalar\u0131 laz\u0131md\u0131.<\/strong><\/p>\n

Kald\u0131 ki Atat\u00fcrk:\u00a0\u201cFilistin b\u00f6lgesinde ve Hz. Peygamberimizin kutsal emanetinde, bir Yahudi Devleti kurulmas\u0131na asla raz\u0131 olmayacaklar\u0131 ve \u0130slam D\u00fcnyas\u0131 olarak Ha\u00e7l\u0131 Bat\u0131l\u0131lar\u0131n kar\u015f\u0131s\u0131nda duracaklar\u0131\u201d\u00a0<\/em>yolundaki cesaretli ve dirayetli \u00e7\u0131k\u0131\u015flar\u0131n\u0131n kendisine neye mal olaca\u011f\u0131n\u0131n fark\u0131nda olarak ve hayat\u0131n\u0131 tehlikeye atarak bu tarihi karar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. \u00dcstelik, Atat\u00fcrk bu uyar\u0131lar\u0131n\u0131 TBMM\u2019de yapm\u0131\u015f ve d\u00f6nemin yar\u0131 resmi devlet yay\u0131n organ\u0131 say\u0131lan ve daha sonra \u201cULUS\u201d ad\u0131n\u0131 alan H\u00e2kimiyet-i Milliye\u00a0Gazetesi\u2019nde yay\u0131mlatm\u0131\u015ft\u0131.[1]<\/sup><\/a> Zaten bunun hemen ard\u0131ndan, t\u0131p d\u00fcnyas\u0131nda yasaklanmas\u0131na ra\u011fmen \u201csaligran\u201d haplar\u0131n\u0131n dozunu artt\u0131rarak ila\u00e7 diye kendisine yutturan doktorlar y\u00fcz\u00fcnden hastal\u0131\u011f\u0131 azd\u0131r\u0131lm\u0131\u015f, sonunda Atat\u00fcrk de bunun fark\u0131na varm\u0131\u015f ve \u201cBeni T\u00fcrk hekimlerine emanet ediniz!\u201d\u00a0<\/em>demeye mecbur kalm\u0131\u015ft\u0131. (Not: Atat\u00fcrk\u2019\u00fcn vefat\u0131ndan sonra, Filistin\u2019le ilgili b\u00f6yle bir konu\u015fma yapmad\u0131\u011f\u0131<\/em> yolunda uydurma belgeler haz\u0131rlanm\u0131\u015ft\u0131.) <\/strong><\/p>\n

Atat\u00fcrk\u2019\u00fcn: (Filistin\u2019i kastederek) \u2018Bu topraklar i\u00e7in kan\u0131m\u0131z\u0131 d\u00f6kmeye daima haz\u0131r\u0131z\u2019 <\/em>uyar\u0131s\u0131 ve \u015fimdi Atat\u00fcrk\u00e7\u00fc ge\u00e7inen baz\u0131lar\u0131n\u0131n ayars\u0131zl\u0131\u011f\u0131!<\/strong><\/p>\n

Mustafa Kemal, s\u00f6zlerinin ilerleyen b\u00f6l\u00fcmlerinde Filistin’le ilgili daha sonra \u015fu tarihi ifadeleri kullanm\u0131\u015ft\u0131:\u00a0“Araplar\u0131n aras\u0131nda mevcut olan kar\u0131\u015f\u0131kl\u0131\u011f\u0131 ve ho\u015fnutsuzlu\u011fu kimse bizim kadar bilemez. Biz do\u011frusu, maalesef birka\u00e7 sene Araplardan uzak kald\u0131k. Fakat \u015fimdi kendimize k\u00e2fi derecede g\u00fcvenip kudretimizi bildi\u011fimiz i\u00e7in, \u0130slamiyet’in mukaddes yerlerinin Musevilerin ve Hristiyanlar\u0131n n\u00fcfuzunun alt\u0131na girmesine m\u00e2ni olaca\u011f\u0131z. Binaenaleyh \u015funu s\u00f6ylemek istiyoruz ki, buralar\u0131n Avrupa emperyalizminin oyun sahas\u0131 olmas\u0131na m\u00fcsaade etmeyece\u011fiz. Biz \u015fimdiye kadar; <\/em>\u201cdinsiz ve \u0130slamiyet’e l\u00e2kayt\u201d olmakla ittiham edildik. Fakat bu ittihamlara ra\u011fmen, Peygamber’in son arzusu istikametinde; yani, mukaddes topraklar\u0131n daima \u0130slam h\u00e2kimiyetinde kalmas\u0131n\u0131 temin i\u00e7in, hemen bug\u00fcn kan\u0131m\u0131z\u0131 d\u00f6kmeye haz\u0131r\u0131z. Cedlerimizin, Sel\u00e2haddin’in idaresi alt\u0131nda, u\u011frunda Hristiyanlarla m\u00fccadele ettikleri topraklar\u0131n; yabanc\u0131 h\u00e2kimiyet ve n\u00fcfuzunun taht\u0131nda bulunmas\u0131na m\u00fcsaade etmeyece\u011fimizi beyan edecek kadar bug\u00fcn, Allah’\u0131n inayeti ile kuvvetliyiz. Avrupa\u2019n\u0131n bu mukaddes yerleri i\u015fgal ve temell\u00fck etmek i\u00e7in yapaca\u011f\u0131 ilk ad\u0131mda, b\u00fct\u00fcn \u0130slam \u00e2leminin ayaklan\u0131p icraata ge\u00e7ece\u011fine \u015f\u00fcphemiz yoktur!”<\/em><\/strong> s\u00f6zleriyle, gerekirse \u0130srail kurulmas\u0131n diye \u0130slam d\u00fcnyas\u0131n\u0131 harekete ge\u00e7irebilece\u011finin<\/em> de i\u015faretlerini vermi\u015ftir.<\/strong><\/p>\n

Mustafa Kemal\u2019in, d\u00f6nemin Kud\u00fcs M\u00fcft\u00fcs\u00fc’ne b\u00fcy\u00fck destek sa\u011flamas\u0131<\/strong><\/p>\n

Mustafa Kemal Pa\u015fa, \u00c7anakkale Sava\u015f\u0131’na kat\u0131lan ve Te\u015fkilat-\u0131 Mahsusa’da g\u00f6rev alan ve Yaser Arafat \u00f6ncesi ilk Filistin lideri ve\u00a0Kud\u00fcs M\u00fcft\u00fcs\u00fc Hac\u0131 Emin el-H\u00fcseyni’yi<\/em> de hep desteklemi\u015ftir. Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fcnden sonrad\u0131r ki \u0130ngilizler, el-H\u00fcseyni’ye verdikleri s\u00f6zlerden ve ba\u011f\u0131ms\u0131z Filistin projesinden vazge\u00e7mi\u015flerdir. Bunu, Filistin’de bir ter\u00f6r \u015febekesi olarak, Siyonist \u0130srail devletinin kurulmas\u0131 yolunda birbiri ard\u0131nca ad\u0131mlar at\u0131lmas\u0131 izlemi\u015ftir. \u0130ngilizlerin, Filistin’in payla\u015f\u0131m\u0131nda bir d\u00f6nem Araplara kar\u015f\u0131 \u00e7ok tavizk\u00e2r davranmas\u0131nda, Atat\u00fcrk’\u00fcn Filistin\u2019e sahipli\u011finin ve Kud\u00fcs M\u00fcft\u00fcs\u00fc el-H\u00fcseyni’ye verdi\u011fi tam deste\u011fin b\u00fcy\u00fck etkisi bulundu\u011fu art\u0131k belirlenmi\u015f ve belgelenmi\u015ftir. <\/strong>Atat\u00fcrk, bu cesaretli ve dirayetli tavr\u0131yla \u0130srail\u2019in kurulu\u015funu tam 11 y\u0131l geciktiren insand\u0131r.<\/strong><\/p>\n

Mustafa Kemal, Filistin\u2019in emperyalistlerin eline ge\u00e7memesi ve Hz. Peygamberin aziz hat\u0131ras\u0131n\u0131n \u00e7i\u011fnenmemesi i\u00e7in gerekirse sava\u015fmay\u0131 ve kan ak\u0131tmay\u0131 g\u00f6ze al\u0131rken\u2026 Atat\u00fcrk\u2019e\u00a0\u201cdinsiz-deccal\u201d<\/em> diyen Fetullah G\u00fclen gibi sahte mesihler ve bu hainleri y\u0131llarca besleyip b\u00fcy\u00fcten AKP gibi gafil h\u00fck\u00fcmetler; de\u011fil sadece Filistin, T\u00fcrkiye\u2019mizi bile Siyonist \u0130srail\u2019in bir eyaleti yapma plan\u0131n\u0131n fikri par\u00e7as\u0131 olan Dinler Aras\u0131 Diyalog<\/em><\/strong> tuza\u011f\u0131na, ta\u015feronluk yapmaktan sak\u0131nmam\u0131\u015flard\u0131r. <\/strong>Halbuki:<\/strong><\/p>\n

1- Dinleraras\u0131 Diyalog giri\u015fimlerinin en sinsi ve tehlikeli taraf\u0131: \u0130slam d\u0131\u015f\u0131ndaki tahrif edilmi\u015f veya putperestli\u011fe y\u00f6nelmi\u015f dinleri de Hak kabul etmek ve \u0130slam dinini onlardan biri \u015feklinde g\u00f6stermektir.<\/p>\n

Oysa \u201cAllah kat\u0131nda (gerekli ve ge\u00e7erli olan tek) din \u0130slam\u2019d\u0131r.\u201d[2]<\/sup><\/a> <\/em><\/strong><\/p>\n

\u201cKim \u0130slam\u2019dan ba\u015fka bir din ararsa, bilsin ki (o uydurma din) kendilerinden asla kabul edilmeyecektir.\u201d[3]<\/sup><\/a> <\/em><\/strong><\/p>\n

Evet \u201cdinler\u201d yok, bir tek Hak din vard\u0131r, o da \u0130slam\u2019d\u0131r. Hz. \u0130brahim, Hz. Musa, Hz. \u0130sa da, Hz. Muhammed Aleyhisselam da, M\u00fcsl\u00fcmand\u0131r.<\/strong><\/p>\n

Biz M\u00fcsl\u00fcmanlar, b\u00fct\u00fcn peygamberlere ve onlara g\u00f6nderilen kitap ve sahifelere inand\u0131\u011f\u0131m\u0131z halde, onlar Hz. Muhammed\u2019i (SAV) ve Kur\u2019an-\u0131 Kerim\u2019i ink\u00e2r etmektedir.<\/p>\n

2- \u201cDe ki: Ey Kitap ehli, bizimle sizin aran\u0131zda m\u00fcsavi (ve m\u00fc\u015fterek) olan bir KEL\u0130ME\u2019ye gelin.\u201d[4]<\/sup><\/a><\/em><\/strong>\u00a0 ayetinde;<\/p>\n

\u201cOrtak din, m\u00fc\u015fterek inan\u00e7 ve benzer ahl\u00e2k\u201d<\/em><\/strong>tan de\u011fil, sadece bir benzer \u201cKelime\u201d<\/em><\/strong>den bahsedilmektedir.<\/p>\n

\u00c7\u00fcnk\u00fc bug\u00fcnk\u00fc Yahudi ve Hristiyanlarla \u201cAllah, Peygamber, Ahiret, Vahiy, Kitap ve Din\u201d <\/strong>gibi kelime kal\u0131plar\u0131m\u0131z m\u00fcsavi ve m\u00fc\u015fterektir. Ama bu kelimelere y\u00fcklenen as\u0131l \u201ckavramlar\u201d<\/strong> aras\u0131nda asla bir benzerlik s\u00f6z konusu de\u011fildir. Biz Tevhit, onlar ise Teslis\u2019e (\u00fc\u00e7 ilah) ve Tescim (Allah\u2019\u0131 cisimlendirme) inanc\u0131na sahiptir.<\/p>\n

3- Bu ayetleri en m\u00fckemmel anlayan ve en g\u00fczel uygulayan Hz. Peygamber Efendimizin \u0130slam\u2019a davet mektuplar\u0131 ortadad\u0131r.<\/p>\n

O mektuplar\u0131 diyalog dalaverelerinize dayanak g\u00f6steriyorsunuz da niye bir tanesini olsun yay\u0131nlam\u0131yorsunuz?<\/p>\n

Foyan\u0131z ve safsatan\u0131z ortaya \u00e7\u0131kar diye mi korkuyorsunuz? Bu topluma; sizin, \u201cSiyonist merkezlere teslimiyet\u00e7i ve emperyalist emellere hizmet\u00e7i tavr\u0131n\u0131zla\u201d<\/strong>, Efendimizin: \u201cB\u00e2t\u0131l ve bozuk olan yoldan vazge\u00e7ip \u0130slam\u2019a teslim olun ve kurtulun!\u201d<\/em><\/strong> anlam\u0131ndaki \u00e7a\u011fr\u0131lar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131r\u0131p do\u011fru karar verme f\u0131rsat\u0131 niye sunmuyorsunuz?<\/p>\n

4\u2013 20 Aral\u0131k 2004 tarihli Yeni \u015eafak gazetesindeki habere g\u00f6re: Vatikan \u0130slam d\u00fcnyas\u0131na y\u00f6nelik olarak izleyece\u011fi yeni politikas\u0131n\u0131: \u201c2003\u2019te \u0130slamiyet\u2019e kar\u015f\u0131 ba\u015flat\u0131lm\u0131\u015f olan entelekt\u00fcel sald\u0131r\u0131, 2004\u2019ten sonra askeri ve siyas\u00ee sava\u015f d\u00fczeyine \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r\u201d<\/em><\/strong> \u015feklinde a\u00e7\u0131klarken, ABD Ba\u015fkan\u0131 Bush \u201cYeni Ha\u00e7l\u0131 Seferlerini ba\u015flatt\u0131\u011f\u0131n\u0131\u201d<\/em><\/strong> s\u00f6ylerken, sizin ayn\u0131 merkezlerle h\u00e2l\u00e2 diyalog i\u00e7inde bulunman\u0131z, gaflet midir, yoksa h\u0131yanet midir?<\/p>\n

5- Farkl\u0131 din ve d\u00fcnya g\u00f6r\u00fc\u015flerine mensup ki\u015filer, partiler, dernekler ve devletler aras\u0131nda:<\/p>\n\n

– Bilimsel<\/p>\n

– Teknolojik<\/p>\n

– \u0130nsani<\/p>\n

– Siyasi<\/p>\n

– K\u00fclt\u00fcrel ve sanatsal diyalog ve dayan\u0131\u015fma olabilir, olmal\u0131d\u0131r. Birlikte bar\u0131\u015f ve bereket i\u00e7inde ya\u015fama imk\u00e2n\u0131 aranmal\u0131d\u0131r. \u0130lmi temellere dayal\u0131 imani ve ahl\u00e2ki davetler yap\u0131lmal\u0131d\u0131r.<\/p><\/p>\n

6- Ancak, Hz. Peygamberimiz toplumsal ili\u015fki ve i\u015f birliklerini;<\/strong><\/p>\n

a-\u00a0 Resmi ve fiili din rehberi ve devlet reisi s\u0131fat\u0131yla\u2026<\/strong><\/p>\n

b- Devlet reisi ve din rehberi olarak bizzat tayin etti\u011fi, resmi el\u00e7iler vas\u0131tas\u0131yla\u2026<\/strong><\/p>\n

c- Ve yine muhataplar\u0131 olan devlet yetkilisi ve din-millet temsilcisi stat\u00fcs\u00fc ta\u015f\u0131yan insanlarla yapm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Ve onlar\u0131 (Yahudi ve Hristiyanlar\u0131, puta ve ate\u015fe tapanlar\u0131) tuttuklar\u0131 b\u00e2t\u0131l yoldan vazge\u00e7ip, \u0130slam\u2019a girmeye \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Peki, Fetullah G\u00fclen acaba;<\/p>\n

– B\u00fct\u00fcn \u0130slam \u00e2leminin dini lideri midir?<\/p>\n

– Hangi devletin resmi ve yetkili temsilcisidir? Hi\u00e7biri de\u011fil, ya;<\/p>\n

Kendisine bu sahte s\u0131fat ve stat\u00fcy\u00fc ne \u0130slam \u00e2lemindeki ne de T\u00fcrkiye\u2019deki M\u00fcsl\u00fcmanlar de\u011fil, Siyonist Yahudi ve Emperyalist Ha\u00e7l\u0131 merkezleri vermi\u015ftir.<\/p>\n

7- \u015eu diyalogcu Fetullah G\u00fclen:<\/p>\n

Y\u0131llard\u0131r sahipsiz ve savunmas\u0131z Filistin M\u00fcsl\u00fcmanlar\u0131na kan kusturan Siyonist \u0130srail\u2019in; haks\u0131z ve ahl\u00e2ks\u0131z sald\u0131r\u0131lar\u0131n\u0131, \u00e7\u0131k\u0131p bizzat k\u0131nas\u0131n ve M\u00fcsl\u00fcmanlara sahip \u00e7\u0131ks\u0131n\u2026<\/p>\n

Ve yine ABD\u2019nin ve \u015fer ekibinin emperyalist ama\u00e7larla Irak i\u015fgalini ve sergiledikleri vah\u015fetleri ve bu zulme destek verenleri l\u00e2netleyen ve yurtlar\u0131n\u0131 ve namuslar\u0131n\u0131 savunan direni\u015f\u00e7ilere dua eden bir a\u00e7\u0131klama yaps\u0131n,<\/p>\n

O zaman, samimiyetine ve milli cephede hizmet etti\u011fine kanaat getirelim!<\/p>\n

8- \u0130slam \u00fclkeleri birbirinden bu denli kopuk\u2026 T\u00fcrkiye\u2019deki \u0130slam\u00ee cemaat ve cemiyetler birbirinden b\u00f6ylesine uzak bulundu\u011fu bir heng\u00e2mede, \u00f6nce M\u00fcsl\u00fcmanlar aras\u0131nda bir diyalog ve dayan\u0131\u015fma\u2026 Sald\u0131r\u0131 ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 ortak tav\u0131r ve hay\u0131rda yar\u0131\u015fma ortam\u0131 haz\u0131rlamak i\u00e7in hi\u00e7bir gayret ve giri\u015fim g\u00f6stermedi\u011fi halde, Yahudi ve Hristiyanlarla diyalog i\u00e7in b\u00f6ylesine i\u015ftahl\u0131 davranmak, hangi merhamet ve m\u00fcsamaha ile izah edilecek bir tav\u0131rd\u0131?<\/p>\n

9-21-23 Aral\u0131k 2004 tarihlerinde, Zaman gazetesinde Dinleraras\u0131 Diyalogun dini temellerini yazan, Yahudi ve Hristiyanlar\u0131 \u201cVeliler\u201d edinmeyi yasaklayan ayetlerin h\u00fckm\u00fcn\u00fc kendi kafas\u0131na g\u00f6re yorumlay\u0131p yamukla\u015ft\u0131rmaya \u00e7al\u0131\u015fan Prof. Dr. Davut Ayd\u00fcz\u2019\u00fcn: \u201cMaide 51. ayeti, sadece M\u00fcsl\u00fcmanlara kar\u015f\u0131 sava\u015fan Yahudi ve Hristiyanlarla dostlu\u011fu menediyor\u201d<\/strong> iddias\u0131n\u0131n hi\u00e7bir ilmi ve tarihi dayana\u011f\u0131 yoktur.<\/p>\n

Kald\u0131 ki b\u00f6yle bile olsa; \u015fu anda Filistin ve Irak\u2019ta \u0130slam topraklar\u0131n\u0131 zorla i\u015fgal eden ve M\u00fcsl\u00fcmanlarla sava\u015f\u0131 s\u00fcrd\u00fcren \u0130srail ve ABD ile ve onlar\u0131n g\u00fcd\u00fcm\u00fcndeki mahfillerle, Fetullah G\u00fclen\u2019in b\u00fct\u00fcn al\u00e2kas\u0131n\u0131 kesmesi gerekmez mi?<\/p>\n

Elbette bu ayetlerde yasaklanan; Ehl-i Kitap\u2019la kom\u015fuluk gibi \u015fahsi, ticari, bilimsel, k\u00fclt\u00fcrel ili\u015fkiler veya devletleraras\u0131 bar\u0131\u015f ve i\u015f birli\u011fi de\u011fil;<\/p>\n

Millet ve devlet olarak Yahudi ve Hristiyanlar\u0131n veya onlar\u0131n g\u00fcd\u00fcm\u00fcndeki olu\u015fumlar\u0131n:<\/p>\n

– Kur\u2019an ahk\u00e2m\u0131na ve temel insan haklar\u0131na ayk\u0131r\u0131 hedeflerine hizmet etmek<\/p>\n

– Onlar\u0131n \u0130slam ahl\u00e2k\u0131na, evrensel hukuk kurallar\u0131na uymayan prensip ve projelerinde fig\u00fcran g\u00f6revler \u00fcstlenmek<\/p>\n

– Onlar\u0131 yery\u00fcz\u00fcn\u00fcn lideri, rehberi, efendisi kabul edip, onlar\u0131n himmet ve himayesine girmek<\/p>\n

– Yahudi, Hristiyan ve putperestlerin haks\u0131z ve ahl\u00e2ks\u0131z d\u00fczenleriyle m\u00fccadele edece\u011fine, onlar\u0131n h\u00e2kimiyetine r\u0131za g\u00f6stermektir.<\/p>\n

Sn. Prof. s\u00f6yleyin bakal\u0131m; mesela, T\u00fcrkiye\u2019nin AB\u2019ye girmesi, sadece;<\/p>\n

– Hristiyan ve Yahudi bilinen insanlarla \u015fahsi ve ailevi dostluklar kurmak,<\/p>\n

– Ticari ve ekonomik ortakl\u0131klar yapmak,<\/p>\n

– Ve b\u00f6ylece d\u00fcnya bar\u0131\u015f\u0131na ve insanl\u0131\u011f\u0131n refah\u0131na katk\u0131da bulunmak m\u0131d\u0131r?<\/p>\n

Yoksa;<\/p>\n

– Egemenlik haklar\u0131m\u0131zdan d\u0131\u015f politikam\u0131za,<\/p>\n

– Sanayi yat\u0131r\u0131mlar\u0131m\u0131zdan tar\u0131m\u0131m\u0131za,<\/p>\n

– Anayasam\u0131zdan kanunlar\u0131m\u0131za,<\/p>\n

– Zenginlik kaynaklar\u0131m\u0131zdan Ordumuza her \u015feyimizi; Yahudi ve Hristiyanl\u0131ktan beslenen AB kriterlerine uydurmak, Avrupa\u2019n\u0131n y\u00f6netim ve denetimine teslim olmak m\u0131d\u0131r?<\/p>\n

Yani Maide 51. ayetine g\u00f6re onlar\u0131 \u201cveliler-y\u00f6neticiler\u201d edinmek\u2026<\/p>\n

Faiz ve fuhu\u015f medeniyeti i\u00e7inde erimek ve Nisa 60. ayetinde belirtilen \u201cTa\u011futi (Kur\u2019an\u2019a ayk\u0131r\u0131 ve \u015feytan\u00ee kurum ve kurallar\u0131n ge\u00e7erli oldu\u011fu bir) d\u00fczende ya\u015fay\u0131p yarg\u0131lanmay\u0131 ve onlar\u0131n h\u00fckm\u00fcne raz\u0131 olmay\u0131 kabullenmek\u201d<\/strong> de\u011fil midir?<\/p>\n

S\u00fcleyman Karag\u00fclle\u2019nin; \u201cAvrupal\u0131lar\u0131 (d\u00fcnyev\u00ee y\u00f6nden de olsa) kurtulmu\u015f ve huzura kavu\u015fmu\u015f kabul etmek, Avrupal\u0131 olmakla sorunlar\u0131m\u0131z\u0131n halledilece\u011fini zannetmek; i\u015fte bunlar CEHALET\u2019tir.<\/p>\n

Cehalet asl\u0131nda bilmemek de\u011fildir. \u0130\u015fine gelmedi\u011fi i\u00e7in ger\u00e7e\u011fi \u00f6\u011frenmek ve i\u015fitmek istememektir. Yani cehalet k\u00fcf\u00fcr demektir. Zaten k\u00fcf\u00fcr de bile bile bir ger\u00e7e\u011fi \u00f6rt\u00fcp gizlemek ve ink\u00e2r etmektir.<\/p>\n

Halbuki bilmemek, mazerettir. Oysa cehalet mazeret de\u011fildir.<\/p>\n

\u015eu anda AKP\u2019liler ve di\u011fer b\u00e2t\u0131l pe\u015finde gidenler; bilgisiz de\u011fil, cahildir. AB gibi b\u00e2t\u0131l ve barbar sistemlere yana\u015farak, hem de milyarlar harcayarak ve milli onurumuzu ayaklar alt\u0131na alarak kurtulu\u015f beklemek, ama Kur\u2019an\u2019\u0131n adalet ve saadet \u00e7a\u011fr\u0131lar\u0131na kulak vermemektir.\u201d[5]<\/sup><\/a><\/p>\n

Tespitleri, sizce do\u011fru de\u011fil midir? Kald\u0131 ki Sn. Karag\u00fclle, bir zamanlar Fetullah G\u00fclen\u2019in de ilmini takdir etti\u011fi ve \u00f6nemsedi\u011fi bir \u015fahsiyettir.<\/p>\n

Aral\u0131k\u20132004 Milli Gazete\u2019de yay\u0131nlanan, Ebubekir Sifil\u2019in Diyalog arg\u00fcmanlar\u0131<\/strong> yaz\u0131 dizisinden, \u00e7ok ilmi ve isabetli noktalar\u0131 da \u00f6zetleyerek bu konuyu ba\u011flayal\u0131m:<\/p>\n

\u201cEfendimiz <\/strong>(SAV)\u2019in, \u00e7e\u015fitli ki\u015filere hitaben yazd\u0131\u011f\u0131, literat\u00fcre \u201c\u0130slam\u2019a davet mektuplar\u0131\u201d<\/strong> olarak ge\u00e7mi\u015f bulunan mektuplar\u0131n Dinleraras\u0131 Diyalog faaliyetleri<\/strong>ne \u201cme\u015fruiyet\u201d gerek\u00e7esi yap\u0131lmas\u0131, en hafif tabiriyle \u201c\u00e7arp\u0131tma\u201dd\u0131r.<\/p>\n

Medine vesikas\u0131<\/strong>na gelince;<\/p>\n

Her \u015feyden \u00f6nce bu vesikan\u0131n, daha \u00f6nce merkez\u00ee bir y\u00f6netime sahip bulunmayan Medine<\/strong> ahalisi i\u00e7in yepyeni bir sistem in\u015fa etti\u011fini g\u00f6r\u00fcyoruz. Bu sistemde Hz. Peygamber<\/strong> (SAV) ve M\u00fcsl\u00fcmanlar<\/strong> \u201cmetbu\u201d (t\u00e2bi olunan), di\u011ferleri ise \u201ct\u00e2bi\u201d konumundad\u0131r.<\/p>\n

Yine bu meyanda, mezk\u00fbr vesikada zikredilen kimseler aras\u0131nda vuku bulabilecek b\u00fct\u00fcn anla\u015fmazl\u0131klarda veya \u00f6ld\u00fcrme hadiselerinde konunun, \u201cAllah\u2019a ve Resul\u00fcne g\u00f6t\u00fcr\u00fclmesi\u201d<\/strong>nin h\u00fckme ba\u011flanm\u0131\u015f olmas\u0131, alt\u0131 \u00e7izilmesi gereken hususlar aras\u0131nda bulunmaktad\u0131r.<\/p>\n

Bug\u00fcne kadar izledi\u011fi seyir ve kat\u0131l\u0131mc\u0131 taraflar\u0131n konumlar\u0131 itibariyle Dinleraras\u0131 Diyalog faaliyetleri<\/strong>nde, bu vesikan\u0131n muhtevas\u0131yla refere edilebilecek herhangi bir husus var m\u0131d\u0131r?\u201d<\/p>\n

\u201c<\/strong>Bir di\u011fer arg\u00fcman da Hz. Peygamber<\/strong> (SAV)’in Necran Hristiyanlar\u0131<\/strong> ile g\u00f6r\u00fc\u015fmesi ve kendilerine ibadet etmeleri i\u00e7in Mescid-i Nebi<\/strong>‘yi tahsis etmesi olay\u0131d\u0131r.<\/p>\n

Necran Hristiyanlar\u0131n\u0131<\/strong> Medine<\/strong>‘ye getiren, e\u011fer Hz. Peygamber<\/strong> (SAV)’in onlar\u0131 iman ile cizye aras\u0131nda bir se\u00e7im yapmaya \u00e7a\u011f\u0131ran mektubu ise, olay daha ba\u015f\u0131ndan diyalog <\/strong>zemininden uzak bir tarzda ba\u015flam\u0131\u015f demektir. Zira burada da “tan\u0131ma, anlama ve ho\u015f g\u00f6rme” s\u00f6ylemi ile taban tabana z\u0131tl\u0131k te\u015fkil eden bir durumun mevcudiyetini teslim etmek zorunday\u0131z.<\/p>\n

Akabinde Necran <\/strong>heyeti Medine<\/strong>‘ye geldi\u011finde, s\u0131rf \u00fczerlerindeki ipek giysiler ve alt\u0131n tak\u0131lar sebebiyle Hz. Peygamber<\/strong> (SAV)’in kendileriyle konu\u015fmay\u0131 reddetmesini “diyalog ve ho\u015fg\u00f6r\u00fc”n\u00fcn neresine yerle\u015ftirebiliriz?<\/p>\n

Nihayet ipek ve alt\u0131nlar\u0131 \u00e7\u0131kard\u0131ktan sonra huzura kabul edilen heyetle Efendimiz<\/strong> (SAV) aras\u0131ndaki s\u00f6z d\u00f6n\u00fcp dola\u015f\u0131p Hz. \u0130sa<\/strong> (AS)’a geldi\u011finde 3\/Al-i \u0130mr\u00e2n, 59\u201361. ayetleri nazil oldu. Necran<\/strong> heyeti “m\u00fcb\u00e2hale<\/strong>“yi kabulden imtina etti\u011finde olanlar\u0131 biraz sonraya b\u0131rakarak bu ayetlerin muhtevas\u0131na bakal\u0131m:<\/p>\n

“Allah kat\u0131nda \u0130sa’n\u0131n durumu, Adem’in durumu gibidir. Allah onu topraktan yaratt\u0131; sonra ona \u2018Ol!\u2019 dedi ve (o da) oluverdi. (Bu,) Rabbinden gelen bir ger\u00e7ektir. \u00d6yleyse \u015f\u00fcphecilerden olma! Sana bu ilim geldikten sonra seninle bu konuda tart\u0131\u015fanlara: \u2018Gelin, sizler ve bizler de dahi olmak \u00fczere, kar\u015f\u0131l\u0131kl\u0131 olarak \u00e7ocuklar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131m\u0131z\u0131 \u00e7a\u011f\u0131ral\u0131m; sonra da dua edelim de Allah’tan yalanc\u0131lar \u00fczerine lanet dileyelim\u2019 de.”<\/strong><\/p>\n

\u015eimdi, Hz. \u0130sa<\/strong> (AS) hakk\u0131nda muhataplar\u0131na Kur’an<\/strong>‘daki sarahati ve Hz. Peygamber<\/strong> (SAV)’in net tavr\u0131n\u0131 izhar etmeye yana\u015fmayan\/izhar edemeyen diyalogcular\u0131n; Necran<\/strong> heyeti hadisesini diyalog<\/strong>a delil getirmesi ne kadar tutarl\u0131d\u0131r?<\/p>\n

Nihayet “m\u00fcb\u00e2hale-lanetle\u015fme ayeti”<\/strong>nin gere\u011fini icra etmek i\u00e7in Efendimiz<\/strong> (SAV), yan\u0131na torunlar\u0131, Hz. Fat\u0131ma<\/strong> ve di\u011fer baz\u0131 e\u015fleri (Allah<\/strong> hepsinden raz\u0131 olsun) bulundu\u011fu halde kar\u015f\u0131l\u0131kl\u0131 lanetle\u015fmek i\u00e7in yola \u00e7\u0131kt\u0131.<\/p>\n

Ancak durumun vahametini sezen heyetten baz\u0131lar\u0131, ba\u015flar\u0131na gelecek b\u00fcy\u00fck belay\u0131 savu\u015fturmak i\u00e7in Hz. Peygamber<\/strong> (SAV)’e “anla\u015fma” teklif ettiler ki, bence diyalog faaliyetleri<\/strong> ile Necran<\/strong> heyetinin Medine<\/strong> maceras\u0131 aras\u0131nda kurulmas\u0131 gereken ili\u015fkinin tam bu noktada aranmas\u0131 gerekir.<\/p>\n

Bu teklif \u00fczerine Efendimiz<\/strong> (SAV)’in yazd\u0131rd\u0131\u011f\u0131 anla\u015fma metni Necranlar\u0131 ezici ve boyun e\u011fici \u015fartlar i\u00e7ermektedir.\u201d<\/p>\n

Filistin ve Irak\u2019taki intihar eylemcilerinin durumu;<\/p>\n

\u0130\u015fgal edilen \u00fclkesini savunmak i\u00e7in kimilerinin \u201cintihar eylemi\u201d<\/strong>, kimilerinin de \u201c\u015fehadet eylemi\u201d<\/strong> dedi\u011fi eylem tarz\u0131ndan ba\u015fka bir imk\u00e2n\u0131 bulunmayanlar\u0131n bu hareketinin h\u00fckm\u00fc konusunda g\u00fcn\u00fcm\u00fcz ara\u015ft\u0131rmac\u0131lar\u0131 farkl\u0131 g\u00f6r\u00fc\u015fler benimsemi\u015f g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Y\u0131llar \u00f6nce Konya<\/strong>\u2019ya geldi\u011finde merhum Abd\u00fclfett\u00e2h Eb\u00fb Gudde<\/strong>\u2019ye de bu soru sorulmu\u015ftu. Bu durumda eylemin ad\u0131na \u201cintihar eylemi\u201d<\/strong> denmesinin yanl\u0131\u015f oldu\u011funu s\u00f6ylemi\u015f ve bunun kesinlikle \u201c\u015fehadet eylemi\u201d<\/strong> oldu\u011funu, \u00fczerine basarak vurgulam\u0131\u015ft\u0131.<\/p>\n

\u00c7anakkale sava\u015f\u0131<\/strong>nda siperlerin birbirine \u00e7ok yak\u0131n olmas\u0131 dolay\u0131s\u0131yla siperden ilk \u00e7\u0131kanlar\u0131n vurulaca\u011f\u0131 y\u00fczde y\u00fcz bilindi\u011fi halde Mehmet\u00e7ik<\/strong>, h\u00fccum emriyle birlikte siperden f\u0131rlamakta teredd\u00fct etmemi\u015f, arkadan gelenlerin kendi cesetlerine basarak ilerlemesine zemin haz\u0131rlamak i\u00e7in \u00f6l\u00fcme ko\u015fmu\u015ftu\u2026<\/p>\n

\u0130mam Muhammed<\/strong>, es-Siyeru\u2019l-Keb\u00eer<\/strong>\u2019de (I, 1512) \u015f\u00f6yle der: \u201cE\u011fer bir M\u00fcsl\u00fcman, kendilerini hezimete u\u011fratma veya k\u0131l\u0131\u00e7tan ge\u00e7irme arzu ve d\u00fc\u015f\u00fcncesiyle bin ki\u015fiye sald\u0131rsa, bunda bir beis yoktur. \u00c7\u00fcnk\u00fc Sahabe\u2019den bir\u00e7ok kimse Uhud g\u00fcn\u00fc Hz. Peygamber (SAV)\u2019in huzurunda b\u00f6yle yapm\u0131\u015f; Hz. Peygamber (SAV) onlardan herhangi birinin bu davran\u0131\u015f\u0131n\u0131 k\u0131namam\u0131\u015f, onlardan baz\u0131s\u0131 b\u00f6yle yapmak i\u00e7in kendisinden izin istedi\u011finde de onu \u015fehitlikle m\u00fcjdelemi\u015ftir. E\u011fer o ki\u015fide d\u00fc\u015fman\u0131 hezimete u\u011fratma veya k\u0131l\u0131\u00e7tan ge\u00e7irme arzu ve d\u00fc\u015f\u00fcncesi yoksa, bu durumda onlar\u0131n aras\u0131na dalmas\u0131 mekruh olur.\u201d<\/p>\n

Yine \u015f\u00f6yle der: \u201cE\u011fer d\u00fc\u015fman\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irme arzu ve d\u00fc\u015f\u00fcncesi ile de\u011fil, arkada\u015flar\u0131n\u0131 d\u00fc\u015fman \u00fczerine sald\u0131rmaya cesaretlendirmek maksad\u0131yla onlar\u0131n aras\u0131na dalar ve bu davran\u0131\u015f\u0131ndan d\u00fc\u015fmana galebe \u00e7al\u0131nmas\u0131 durumu ortaya \u00e7\u0131karsa, in\u015faallah bunda bir beis yoktur.\u201d<\/p>\n

\u0130mam es-Serahs\u00ee<\/strong> bu ifadeleri \u015ferh ederken \u015funlar\u0131 s\u00f6yler: \u201c\u2026Ayn\u0131 \u015fekilde onun bu fiili d\u00fc\u015fman\u0131n g\u00f6nl\u00fcne korku salar ve aralar\u0131na \u00e7\u00f6z\u00fclme sokarsa bunda bir beis yoktur. \u00c7\u00fcnk\u00fc bu, d\u00fc\u015fmana kar\u015f\u0131 zafer kazanman\u0131n en \u00fcst\u00fcn yoludur. Ayr\u0131ca onun bu davran\u0131\u015f\u0131nda M\u00fcsl\u00fcmanlar i\u00e7in menfaat vard\u0131r. Bu \u00e7e\u015fit bir menfaat h\u00e2s\u0131l etmek i\u00e7in herkes can\u0131n\u0131 ortaya koyar.\u201d \u015eimdi:<\/p>\n

\u0130slam d\u00fcnyas\u0131<\/strong>na y\u00f6nelik \u201csava\u015f\u201d<\/strong>\u0131n\u0131 entelekt\u00fcel zeminden siyas\u00ee ve asker\u00ee zemine kayd\u0131rd\u0131\u011f\u0131n\u0131 \u201cresmen\u201d a\u00e7\u0131klayan ve \u0130slam co\u011frafyas\u0131nda y\u00fcr\u00fctt\u00fc\u011f\u00fc misyonerlik faaliyetlerinde elde etti\u011fi \u201czafer\u201di(!) \u201cMilyonlar Muhammed\u2019e kar\u015f\u0131\u201d slogan\u0131yla duyuran Vatikan<\/strong>\u2019la,<\/p>\n

T\u00fcrkiye<\/strong>\u2019yi ku\u015fatma emelinin bir tezah\u00fcr\u00fc olarak \u201cg\u00fcn bug\u00fcnd\u00fcr\u201d f\u0131rsat\u00e7\u0131l\u0131\u011f\u0131yla Ek\u00fcmeniklik<\/strong> ideas\u0131n\u0131 uluslararas\u0131 platformlara ta\u015f\u0131yan Ortodoks d\u00fcnyas\u0131<\/strong>yla,<\/p>\n

\u201cTanr\u0131 krall\u0131\u011f\u0131\u201d<\/strong>n\u0131n ve \u201cArz-\u0131 Mev\u2019ud\u201d<\/strong>un \u00f6n\u00fcndeki tek engel olan \u0130slam<\/strong>\u2019\u0131 ortadan kald\u0131rmaya azm-u cezm-u kasd-u musammem etmi\u015f olan Siyonist Protestanlar<\/strong>\u2019la \u201cdiyalog\u201d fikrine \u0131srarla devam edilirken, bu \u00f6l\u00fcmc\u00fcl hatan\u0131n \u0130slami referanslar<\/strong>a dayand\u0131r\u0131lmas\u0131, bu faaliyetleri s\u00fcrd\u00fcrmekte ve onlar\u0131 desteklemekte olanlar\u0131n hamiyet-i diniyyelerine dokunmal\u0131 de\u011fil midir?<\/p>\n

Bir ba\u015fka soru: Diyalog faaliyetleri<\/strong>ne kat\u0131lan Hristiyan d\u00fcnya<\/strong>n\u0131n bu \u00fc\u00e7 b\u00fcy\u00fck kolunun resm\u00ee temsilcileri, k\u00fcresel iddialar\u0131ndan vazge\u00e7tiklerini ya da hi\u00e7bir zaman bu tarz iddialara sahip olmad\u0131klar\u0131n\u0131 bir kere olsun deklare etmi\u015fler midir?<\/p>\n

Son bir soru: Dinleraras\u0131 diyalog faaliyetleri<\/strong>ne ba\u015fland\u0131\u011f\u0131 g\u00fcnden bu yana Hristiyan d\u00fcnya<\/strong>n\u0131n global\/resm\u00ee kurum ve temsilcilerinin \u0130slam<\/strong>\u2019a ve M\u00fcsl\u00fcmanlar<\/strong>\u2019a bak\u0131\u015f\u0131nda ve \u0130slam d\u00fcnyas\u0131<\/strong>na y\u00f6nelik politikalar\u0131nda ne gibi de\u011fi\u015fiklikler olu\u015fmas\u0131 sa\u011flanm\u0131\u015ft\u0131r?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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[1]<\/a>\u00a0\u0130\u00e7i\u015fleri Bakan\u0131 \u015e\u00fckr\u00fc Kaya taraf\u0131ndan 20 A\u011fustos 1937\u2019de Ba\u015fbakanl\u0131\u011fa g\u00f6nderilen ve Devlet Ar\u015fivlerinde muhafaza edilen, 27 Temmuz 1937 Bombay Chronicle gazetesinin bir n\u00fcshas\u0131. Not: O gazete bu haberi H\u00e2kimiyeti Milliye Gazetesi, hen\u00fcz \u201cUlus\u201d ad\u0131n\u0131 almadanki n\u00fcshalar\u0131ndan alm\u0131\u015ft\u0131r.<\/p>

[2]<\/a>\u00a0\u00c2l-i \u0130mr\u00e2n: 19<\/p>

[3]<\/a>\u00a0\u00c2l-i \u0130mr\u00e2n: 85<\/p>

[4]<\/a>\u00a0\u00c2l-i \u0130mr\u00e2n: 64<\/p>

[5]<\/a>\u00a0Adil D\u00fczen seminerleri 282. Nisa Suresi Tefsiri Sh.5 Teksir<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

Mustafa Kemal:<\/strong> <\/p>\n

Filistin i\u00e7in kan\u0131m\u0131z\u0131 d\u00f6kmeye haz\u0131r\u0131z! <\/strong> <\/p>\n

H\u00e2kimiyeti Milliye gazetesinde yay\u0131mlanan 1937'deki bir nutkunda; Filistin'e el s\u00fcr\u00fclemeyece\u011fini s\u00f6yleyen Mustafa Kemal, "Mukaddes topraklar\u0131n \u0130sl\u00e2m hakimiyetinde kalmas\u0131 i\u00e7in bug\u00fcn kan\u0131m\u0131z\u0131 d\u00f6kme\u011fe haz\u0131r\u0131z" dedi. <\/p>\n

Mustafa Kemal Atat\u00fcrk'\u00fcn 27 Temmuz 1937 tarihinde Hakimiyet'i Milliye gazetesinde yer alan nutkunda "Filistin'e el s\u00fcr\u00fclemez. T\u00fcrkler mukaddes topraklarda yabanc\u0131 hakimiyetine tahamm\u00fcl edemeyeceklerdir" dedi\u011fi ortaya \u00e7\u0131kt\u0131. <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-512","post","type-post","status-publish","format-standard","hentry","category-mart-2005"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=512"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/512\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}