{"id":5212,"date":"2019-04-07T22:00:00","date_gmt":"2019-04-07T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2019\/04\/07\/adil-ekonomik-ve-siyasi-duzen\/"},"modified":"2019-04-07T22:00:00","modified_gmt":"2019-04-07T22:00:00","slug":"adil-ekonomik-ve-siyasi-duzen","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/adil-ekonomik-ve-siyasi-duzen\/","title":{"rendered":"AD\u0130L EKONOM\u0130K VE S\u0130YAS\u0130 D\u00dcZEN"},"content":{"rendered":"\n

\u00a0<\/p>\n

AD\u0130L EKONOM\u0130K VE S\u0130YAS\u0130 D\u00dcZEN<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u00d6zel m\u00fclkiyeti ve \u00f6zg\u00fcr giri\u015fimi yasaklayan, devlet i\u00e7in fertleri feda edip insani yetenekleri k\u0131s\u0131rla\u015ft\u0131ran, temel hak ve h\u00fcrriyetleri k\u0131s\u0131tlayan, ahl\u00e2k ve maneviyat\u0131 yozla\u015ft\u0131ran <\/span><\/strong>kom\u00fcnist sistem<\/span><\/em><\/strong>, hen\u00fcz bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan \u00e7\u00fcr\u00fcd\u00fc ve Sovyetler Birli\u011fi \u00e7\u00f6kt\u00fc.<\/span><\/strong><\/p>\n

Ard\u0131ndan, faiz ve f\u0131rsat\u00e7\u0131l\u0131k yoluyla s\u00f6m\u00fcr\u00fc sermayesini tekelle\u015ftiren; devletin dizginlerini ele ge\u00e7irip fertleri demokrat robotlar haline getiren; k\u00fcreselle\u015fme palavras\u0131yla insanl\u0131\u011f\u0131 k\u00f6lele\u015ftiren ve bu zul\u00fcm saltanat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in sava\u015f, i\u015fgal, anar\u015fi, uyu\u015fturucu, fuhu\u015f, mafya gibi her t\u00fcrl\u00fc ahl\u00e2ks\u0131zl\u0131\u011f\u0131 ve zorbal\u0131\u011f\u0131 m\u00fcbah g\u00f6ren <\/span><\/strong>kapitalist sistem<\/span><\/em><\/strong> <\/span>de sonunda iflas edip \u00e7\u00f6z\u00fcld\u00fc.<\/span><\/strong><\/p>\n

Kom\u00fcnizmin, faizi kald\u0131rmas\u0131 ve sosyal adaleti savunmas\u0131 do\u011fru, ama h\u00fcr te\u015febb\u00fcs\u00fc ve m\u00fclkiyet hakk\u0131n\u0131 yasaklamas\u0131 ve h\u00fcrriyetleri k\u0131s\u0131tlamas\u0131 yanl\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Kapitalizmin; \u00f6zg\u00fcr giri\u015fimi ve \u00f6zel m\u00fclkiyeti serbest b\u0131rakmas\u0131 do\u011fru, ama faizcilik ve tekelcilikle s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 kurmas\u0131 yanl\u0131\u015ft\u0131. \u0130nsan ve toplum f\u0131trat\u0131na, do\u011fal ve sosyal yasalara ayk\u0131r\u0131 olan bu yanl\u0131\u015flar y\u00fcz\u00fcnden, her ikisi de zul\u00fcm yapm\u0131\u015ft\u0131 ve y\u0131k\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u015eimdi Kom\u00fcnizmin ve Kapitalizmin yararl\u0131 y\u00f6nlerini \u00f6z\u00fcnde bar\u0131nd\u0131ran, ama zararl\u0131 y\u00f6nlerini b\u0131rakan;<\/span><\/strong><\/p>\n

1- Akl-\u0131 selimin<\/span><\/strong><\/p>\n

2- M\u00fcspet bilimin<\/span><\/strong><\/p>\n

3- Vicdani kanaat ve tatminin<\/span><\/strong><\/p>\n

4- Tarihi birikim ve tecr\u00fcbelerin<\/span><\/strong><\/p>\n

5- \u0130lahi dinin prensiplerinin<\/span><\/strong><\/p>\n

6- Ve evrensel hukuk kaidelerinin<\/span><\/strong><\/p>\n

Bunlar\u0131n hepsinin ortakla\u015fa <\/span><\/strong>“do\u011fru”<\/span><\/em><\/strong> <\/span>bulduklar\u0131n\u0131 esas al\u0131p, <\/span><\/strong>“yanl\u0131\u015f”<\/span><\/em><\/strong> <\/span>bulduklar\u0131ndan sak\u0131n\u0131larak haz\u0131rlanan bir AD\u0130L D\u00dcZEN’e ihtiya\u00e7 vard\u0131r ve ka\u00e7\u0131n\u0131lmazd\u0131r. <\/span><\/strong>\u0130nsan\u0131n bozulmam\u0131\u015f f\u0131trat\u0131, yani yarat\u0131l\u0131\u015f ayar\u0131 ve <\/span><\/strong>vicdan\u0131<\/span><\/strong>, iyi ile k\u00f6t\u00fcy\u00fc ay\u0131ran en \u00f6nemli bir dayanakt\u0131r. Zira Hz. Peygamber Efendimiz, Hicretin 9. y\u0131l\u0131nda gelip M\u00fcsl\u00fcman olan bir zat\u0131n: <\/span><\/strong>“Ya Resul\u00fbllah; iyilik nedir, k\u00f6t\u00fcl\u00fck nedir? Bunlar nas\u0131l bilinir ve ay\u0131rt edilir?”<\/span><\/em><\/strong> <\/span>sorusunu, sa\u011f elinin \u00fc\u00e7 parma\u011f\u0131n\u0131 onun g\u00f6\u011fs\u00fcne (kalbi \u00fczerine) b\u0131rak\u0131p, \u015f\u00f6yle yan\u0131tlam\u0131\u015ft\u0131r: “<\/em><\/span><\/strong>\u0130yilik; <\/span><\/strong>onu<\/span><\/em><\/strong> <\/span><\/em>i\u015fledi\u011finde, senin i\u00e7 d\u00fcnyan\u0131 (f\u0131tri duygular\u0131n\u0131 ve vicdan\u0131n\u0131) huzura kavu\u015fturan ve sana mutluluk ve manevi rahatlama hissi ya\u015fatan davran\u0131\u015flard\u0131r. <\/span><\/em><\/strong>K\u00f6t\u00fcl\u00fck <\/em><\/span><\/strong>ise; ba\u015fka insanlar o konuda sana fetva verseler bile, onlar\u0131 yapt\u0131\u011f\u0131nda i\u00e7 d\u00fcnyana (f\u0131trat\u0131na ve vicdan\u0131na) huzursuzluk ya\u015fatan ve sende mutsuzluk olu\u015fturan tav\u0131r ve yakla\u015f\u0131mlar\u0131nd\u0131r!..”<\/em><\/span><\/strong><\/p>\n

Biz bu nedenle, Adil D\u00fczen’in temel esaslar\u0131n\u0131 yaz\u0131p tart\u0131\u015fmaya a\u00e7maya, ilim ve fikir erbab\u0131n\u0131n tenkit ve tekliflerini almaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/span><\/strong><\/p>\n

Adil D\u00fczen’in:<\/span><\/strong><\/p>\n

1- Ekonomik prensip ve projelerini,<\/span><\/strong><\/p>\n

2- Siyasi ve idari yap\u0131lanma bi\u00e7imini,<\/span><\/strong><\/p>\n

3- \u0130lim ve e\u011fitim sistemini,<\/span><\/strong><\/p>\n

4- Ahl\u00e2ki-Dini kurum ve kriterlerini,<\/span><\/strong><\/p>\n

Okurlar\u0131m\u0131z\u0131n ilgi ve bilgisine sunaca\u011f\u0131z. Adil D\u00fczen’in, \u00f6yle hayali ve hamasi sloganlar olmay\u0131p, tamamen ilmi ve ger\u00e7ek\u00e7i, orijinal ve milli bir program oldu\u011funu ortaya koyaca\u011f\u0131z.<\/span><\/strong><\/p>\n

EKONOM\u0130K AD\u0130L D\u00dcZEN<\/span><\/strong><\/p>\n

Adil Ekonomik D\u00fczen’in temel esaslar\u0131 \u015funlard\u0131r:<\/span><\/strong><\/p>\n

A- <\/span><\/strong>Adil Ekonomide DEVLET:<\/strong><\/span><\/p>\n

1-<\/span><\/strong> Makro planda ve \u00fclke \u00e7ap\u0131nda genel kalk\u0131nma planlar\u0131 haz\u0131rlayan,<\/span><\/p>\n

2-<\/span><\/strong> \u00dclke ihtiya\u00e7lar\u0131na ve d\u00fcnya standartlar\u0131na uygun ve verimli yat\u0131r\u0131m projeleri ortaya koyan,<\/span><\/p>\n

3-<\/span><\/strong> Destek, y\u00f6nlendirme, te\u015fvik ve altyap\u0131 hizmetleri yapan,<\/span><\/p>\n

Ortak konsens\u00fcsle olu\u015fmu\u015f (Anayasal) Milli kurum ve kurallara dayal\u0131; laik, demokratik ve sosyal bir hukuk yap\u0131lanmas\u0131d\u0131r.<\/span><\/strong><\/p>\n

B- <\/span><\/strong>Adil Ekonomide PARA:<\/strong><\/span><\/p>\n

1-<\/span><\/strong> Faizin her t\u00fcrl\u00fcs\u00fc kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

2-<\/span><\/strong> Para, \u00fcretilen mal kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/span><\/p>\n

3-<\/span><\/strong> Kar\u015f\u0131l\u0131ks\u0131z para bas\u0131lmayacakt\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

4-<\/span><\/strong> Para:<\/strong><\/span><\/p>\n

a. Ya arsa ve tarlan\u0131n<\/span><\/strong><\/p>\n

b. Ya tesis ve fabrikan\u0131n<\/span><\/strong><\/p>\n

c. Ya \u00fcretilen standart bir mal\u0131n<\/span><\/strong><\/p>\n

d. Ya da alt\u0131n ve d\u00f6viz kar\u015f\u0131l\u0131\u011f\u0131 Milli varl\u0131\u011f\u0131n olacakt\u0131r.<\/span><\/strong><\/p>\n

5- \u0130stenildi\u011fi anda mal paraya, para mala \u00e7evrilebilir durumdad\u0131r.<\/span><\/strong><\/p>\n

6-<\/span><\/strong> Ekonomik ve ticari hizmet ve giri\u015fimlerde herkese adil muamele yap\u0131lacak ve tam bir f\u0131rsat e\u015fitli\u011fi sa\u011flanacakt\u0131r.<\/span><\/p>\n

7-<\/span><\/strong> Fiyatlar arz ve talebe dayal\u0131 kriterlere g\u00f6re, serbest piyasa ekonomisi i\u00e7inde tabii olarak ayarlanacakt\u0131r.<\/span><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Adil D\u00fczen’de para; sadece \u00fcretilen bir mal\u0131n “de\u011feri”<\/strong>dir ve de\u011fi\u015fim (al\u0131\u015fveri\u015f) i\u00e7in gereklidir. Kalk\u0131nma i\u00e7in \u00f6nce para laz\u0131m de\u011fildir. \u00d6rne\u011fin bir ekmek \u00fcretmek i\u00e7in “bu\u011fday, un, su, tuz, maya, odun<\/strong> (pi\u015firici) ve insan eme\u011fi”<\/strong> yeterlidir. Para ise; ancak ekmek \u00fcretildikten sonra, onu \u00fcretenlere “\u00fcretti\u011fi kadar t\u00fcketme hakk\u0131 tan\u0131yan”<\/strong> bir devlet belgesidir.<\/span><\/p>\n

Baz\u0131 insanlar\u0131n,\u00a0“iyi g\u00fczel amma, bu Adil D\u00fczen projelerini uygulayacak paray\u0131 nereden bulacaks\u0131n\u0131z?”<\/strong> sorusu, do\u011fal ekonomiyi bilmemelerindendir.<\/span><\/p>\n

Hat\u0131rlay\u0131n\u0131z 2. D\u00fcnya Harbi sonunda Almanya’da bir \u00e7orap, y\u00fczlerce Mark’a al\u0131nacak \u015fekilde paran\u0131n de\u011feri d\u00fc\u015fmeye ba\u015flad\u0131. Almanya, elindeki bu k\u00e2\u011f\u0131t par\u00e7alar\u0131yla kalk\u0131nmad\u0131. Yer alt\u0131 ve yer \u00fcst\u00fc kaynaklar\u0131n\u0131 kullanarak, kalifiye ve kaliteli insan g\u00fcc\u00fcn\u00fc devreye sokarak, \u00e7al\u0131\u015fma ve \u00fcretme \u015fartlar\u0131n\u0131 haz\u0131rlayarak ancak yeniden ekonomisini d\u00fczeltmeyi ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>\n

Siyonist ve kapitalist s\u00f6m\u00fcr\u00fc sistemlerinde ise: “Kalk\u0131nma i\u00e7in \u00f6nce sermaye (para) laz\u0131md\u0131r”<\/strong> \u015fart\u0131 ko\u015fulmaktad\u0131r. \u00c7\u00fcnk\u00fc “Para”<\/strong>y\u0131 Siyonist sermayedarlar bas\u0131yor ve bu k\u00e2\u011f\u0131tlar\u0131 bankada bloke ederek bunlar\u0131 “faizli kredi”<\/strong> olarak giri\u015fimcilere da\u011f\u0131t\u0131yor ve b\u00f6ylece insanl\u0131\u011f\u0131n al\u0131n terini ve eme\u011fini s\u00f6m\u00fcr\u00fcyor. Bug\u00fcn “Dolar”<\/strong> diye Siyonist merkezlerin bast\u0131rd\u0131\u011f\u0131 trilyonlarca liral\u0131k kar\u015f\u0131l\u0131ks\u0131z paran\u0131n (daha do\u011frusu ye\u015fil boyal\u0131 k\u00e2\u011f\u0131tlar\u0131n) insanl\u0131\u011f\u0131n kan\u0131n\u0131 nas\u0131l emdi\u011fini herkes biliyor.<\/span><\/p>\n

<\/span>Kredi Kurumlar\u0131<\/span><\/strong><\/p>\n

Adil D\u00fczen’de krediler a\u015fa\u011f\u0131daki \u015fekillerde sa\u011flanacakt\u0131r:<\/span><\/strong><\/p>\n

1- K\u00e2r Ortakl\u0131\u011f\u0131 <\/span><\/strong>yat\u0131r\u0131mlar\u0131na gerekli ve yeterli oranda faizsiz kredi aktar\u0131lacakt\u0131r. \u015e\u00f6yle ki: <\/span>(\u00d6rnek: <\/span>5 Ortakl\u0131 bir yat\u0131r\u0131m)<\/span><\/p>\n

a- Sermaye sahipleri, tesisleri ve fabrikalar\u0131 kurarak,<\/span><\/strong><\/p>\n

b- Y\u00f6neticiler, i\u015fletmecilik ve organizecilik hakk\u0131n\u0131 alarak,<\/span><\/strong><\/p>\n

c- \u0130\u015f\u00e7i ve ustalar, emekleriyle kat\u0131larak,<\/span><\/strong><\/p>\n

d- Ham madde teminini \u00fcstlenen \u015firket, kooperatif veya onlara faizsiz kredi veren banka da bir ortak say\u0131larak, <\/span><\/strong><\/p>\n

e- <\/span><\/strong>Devlet <\/span><\/strong>ise hazineye ait arazilerden paras\u0131z ve uygun arsa haz\u0131rlayarak; kanalizasyon, su, elektrik, telefon gibi altyap\u0131 ve bilgi bankas\u0131, proje, te\u015fvik yard\u0131m\u0131 gibi genel hizmetleriyle katk\u0131da bulunarak, kurulacak olan K\u00e2r Ortakl\u0131\u011f\u0131 yat\u0131r\u0131mlar\u0131na yeteri kadar faizsiz kredi sa\u011flanacakt\u0131r. Mesela, e\u015fit kat\u0131l\u0131mlarla kurulan be\u015f ortakl\u0131 bir \u015feker fabrikas\u0131 her g\u00fcn 1000 torba \u015feker \u00fcretiyorsa, her ortak be\u015fte bir pay\u0131 olan 200 torba \u015fekeri veya de\u011ferini hak etmi\u015f ve alm\u0131\u015f olacakt\u0131r. Bu durumda i\u015f\u00e7i-usta-y\u00f6netici-i\u015fletmeci hepsi birden daha \u00e7ok \u00e7al\u0131\u015fmaya ve daha \u00e7ok \u00fcretip kazanmaya gayret edecektir. \u00c7\u00fcnk\u00fc \u00fcretim artt\u0131k\u00e7a, kendi paylar\u0131 ve kazan\u00e7lar\u0131 da haliyle artm\u0131\u015f olacakt\u0131r. Hatta mesela ayn\u0131 fabrikada \u00e7al\u0131\u015fan 40 ki\u015fi gelip i\u015fletmecilere,\u00a0“Biz ayn\u0131 i\u015fi 30 arkada\u015fla da y\u00fcr\u00fctebiliriz… 10 arkada\u015f\u0131m\u0131z\u0131 ihtiya\u00e7 duyulan ba\u015fka birimlere kayd\u0131rabilirsiniz”<\/em> diyebileceklerdir. Zira ayn\u0131 \u00fcretimden 40 ki\u015fiye b\u00f6l\u00fc\u015f\u00fclecek emek pay\u0131, bu sefer 30 ki\u015fiye da\u011f\u0131t\u0131lacak ve daha kazan\u00e7l\u0131 \u00e7\u0131kacaklard\u0131r. Yani Adil D\u00fczen, “\u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131 yerine, menfaat ortakla\u015fmas\u0131”<\/em> sistemini haz\u0131rlam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Hz. Peygamber Aleyhisselam Efendimiz: “\u0130\u015f\u00e7inin (emek\u00e7inin) hakk\u0131n\u0131 <\/em><\/span><\/strong>tam <\/span><\/em><\/strong>vermeyenin, k\u0131yamet g\u00fcn\u00fc hasm\u0131 (davac\u0131s\u0131) Ben olaca\u011f\u0131m” <\/span><\/em><\/strong>(\u0130bni Mace S\u00fcnen Kitab\u00fcl ahkam-Bab\u00fcl Ecir) buyurmaktad\u0131r. \u0130\u015f\u00e7inin (emek\u00e7inin) <\/span><\/strong>“tam hakk\u0131”<\/span><\/em><\/strong>n\u0131n ne olaca\u011f\u0131 ise: yine Peygamberimizin o g\u00fcn\u00fcn en \u00f6nemli istihdam alan\u0131 olan \u00e7ift\u00e7ilikte (tar\u0131m i\u015fletmecili\u011finde); masraflar\u0131n (girdi harcamalar\u0131n\u0131n) \u00e7\u0131kar\u0131lmas\u0131ndan sonraki <\/span><\/strong>net kazanc\u0131n, <\/span><\/strong>i\u015fverenle i\u015f\u00e7iler aras\u0131nda ortak payla\u015f\u0131m\u0131n\u0131 esas alan tavsiyelerinden anla\u015f\u0131lmaktad\u0131r. Bu uygulama, Anadolu’da; arazi sahipleriyle \u00e7ift\u00e7iler aras\u0131nda <\/span><\/strong>“Yar\u0131c\u0131l\u0131k Sistemi” <\/span><\/strong>olarak as\u0131rlar boyu ya\u015fanm\u0131\u015ft\u0131r. Bu durum <\/span><\/strong>“ortakl\u0131k ekonomisinin”<\/span><\/em><\/strong> delillerinden (kaynak ve dayanak prensiplerinden) birisi konumundad\u0131r. Buhari Muzuraa b\u00f6l\u00fcm\u00fcnde, Hz. \u0130bni \u00d6mer’den (RA),\u00a0<\/span><\/strong>“Peygamber Efendimizin Hayber arazisini, mahsul\u00fcn yar\u0131s\u0131 kar\u015f\u0131l\u0131\u011f\u0131, onu i\u015fleyecek Yahudilere verdi\u011fini”<\/span><\/em><\/strong> aktarmaktad\u0131r.<\/span><\/strong><\/p>\n

2- M\u00fckteseb (kazan\u0131lm\u0131\u015f) Hak Kredisi:<\/span><\/strong><\/p>\n

Elinde birikmi\u015f ihtiya\u00e7 fazlas\u0131 paras\u0131 olan kimseler bunu, ba\u015fkalar\u0131 faizsiz kredi olarak kullanabilsin diye bankaya yat\u0131r\u0131rsa, “bu paran\u0131n miktar\u0131yla, bankada kald\u0131\u011f\u0131 zaman oran\u0131nda”<\/em><\/strong> bir paray\u0131 kredi olarak al\u0131p kullanma hakk\u0131 do\u011facakt\u0131r. Kendi ihtiyac\u0131 olmad\u0131\u011f\u0131 takdirde, hakk\u0131 olan krediyi, sevdi\u011fi ve g\u00fcvendi\u011fi ba\u015fka insanlara kulland\u0131r\u0131p sevap ve ahiret yat\u0131r\u0131m\u0131 kazanacakt\u0131r.<\/span><\/p>\n

3- Emek Kredisi:<\/span><\/strong><\/p>\n

\u00d6zel ve t\u00fczel kurulu\u015flar, at\u00f6lye ve fabrikalar\u0131nda \u00e7al\u0131\u015ft\u0131racaklar\u0131 i\u015f\u00e7i say\u0131s\u0131na g\u00f6re, ek bir kredi al\u0131p kullanacakt\u0131r. Bu daha fazla i\u015f\u00e7i \u00e7al\u0131\u015ft\u0131rmaya te\u015fvik ama\u00e7l\u0131d\u0131r.<\/span><\/p>\n

4- Rehin (\u00f6d\u00fcn\u00e7 al\u0131nan para \u00f6denince geri al\u0131nmak \u00fczere emanet b\u0131rak\u0131lan mal) Kredisi:<\/span><\/strong><\/p>\n

Elinde \u00fcretti\u011fi, ama o s\u0131rada satmak istemedi\u011fi <\/span>“dayan\u0131kl\u0131 t\u00fcketim mallar\u0131”<\/em><\/strong><\/span> bulunanlar, bunlar\u0131 devlete rehin g\u00f6stermek suretiyle kredi alacakt\u0131r.<\/span><\/p>\n

5- Vergi Kredisi: <\/span><\/strong><\/p>\n

Zaman\u0131nda ve fazla vergi \u00f6deyenlerin, bu d\u00fcr\u00fcstl\u00fck ve ba\u015far\u0131lar\u0131n\u0131 ve milli ekonomiye katk\u0131lar\u0131n\u0131 \u00f6d\u00fcllendirmeye y\u00f6nelik “Y\u00fcksek ve D\u00fczenli Vergi Kredisi”<\/strong> uygulanacakt\u0131r.<\/span><\/p>\n

6-<\/span><\/strong> Yat\u0131r\u0131m Projesi Kredileri:<\/strong><\/span><\/p>\n

Uygun ve yeterli projeleri ve gerekli teminat ve tezkiye belgeleriyle ba\u015fvuranlara “Yat\u0131r\u0131m Projesi Kredileri”<\/strong> sa\u011flanacakt\u0131r.<\/span><\/p>\n

7- Selem Senedi Kredisi:<\/span><\/strong> Genellikle k\u00fc\u00e7\u00fck ve orta \u00f6l\u00e7ekli i\u015fletmeler ve mevsimlik \u00fcretimler i\u00e7in tatbik edilen “para pe\u015fin, mal veresiye, ama normal de\u011ferinden daha ucuza yap\u0131lan al\u0131\u015fveri\u015f”<\/strong> ba\u011flant\u0131s\u0131d\u0131r.<\/span><\/p>\n

Bu durumda t\u00fcketici ihtiya\u00e7 duydu\u011fu mal\u0131 ucuza alm\u0131\u015f, \u00fcretici ise haz\u0131r ve faizsiz kredi bulmu\u015f olacak ve bu uygulama \u00fcretimi artt\u0131racak, ekonomiyi canland\u0131racak ve fiyatlar\u0131 ucuzlatm\u0131\u015f olacakt\u0131r.<\/span><\/p>\n

<\/span>Selem Nedir?<\/span><\/strong><\/p>\n

Selem konusunun anla\u015f\u0131lmas\u0131 i\u00e7in, g\u00fcn\u00fcm\u00fczde pek \u00e7ok insan\u0131n kafas\u0131na tak\u0131lan ve s\u0131k\u00e7a kar\u015f\u0131m\u0131za \u00e7\u0131kan: “Faizsiz bir d\u00fczende ihtiya\u00e7 duyulan krediler nas\u0131l ve nereden sa\u011flanacakt\u0131r?” sorusunu yan\u0131tlayal\u0131m.<\/span><\/strong><\/p>\n

\u00d6ncelikle \u015fu \u00fc\u00e7 hususu belirtmemiz gerekiyor:<\/span><\/p>\n

1-<\/span><\/strong> Adil D\u00fczen’de; di\u011fer ekonomik hizmetler yan\u0131nda, kredi i\u015flevini de y\u00fcr\u00fctecek olan faizsiz bankalar genellikle devlete ait hizmet kurulu\u015flar\u0131 olacakt\u0131r. Ve tabi isteyenler \u00f6zel banka da kuracakt\u0131r. Ancak ge\u00e7i\u015f s\u00fcrecinde faizle \u00e7al\u0131\u015fan \u00f6zel bankalara ve yat\u0131r\u0131lan paralara devlet garantisi sa\u011flanmayacakt\u0131r.<\/span><\/p>\n

2-<\/span><\/strong> Karz-\u0131 Hasen Kurumu olan devlet bankalar\u0131nda, l\u00fcks ve gereksiz e\u015fya ithal etmek veya “\u00e7e\u015fitli mallar\u0131 bolluk mevsiminde ucuza kapat\u0131p ihtiya\u00e7 duyuldu\u011funda pahal\u0131ya piyasaya s\u00fcrmek”<\/strong> gibi yat\u0131r\u0131m ve \u00fcretime d\u00f6n\u00fck olmayan, sadece k\u00e2r ama\u00e7l\u0131 ticari krediler son bulacakt\u0131r. Krediler, sadece yat\u0131r\u0131m ve \u00fcretim ama\u00e7l\u0131 giri\u015fimlere sa\u011flanacakt\u0131r.<\/strong> B\u00f6ylece “istihk\u00e2rc\u0131l\u0131k-karaborsac\u0131l\u0131k”<\/strong> hortumlamac\u0131l\u0131k devri kapanacakt\u0131r.<\/span><\/p>\n

3-<\/span><\/strong> Adil D\u00fczen’de,<\/strong> devlet; elektrik, su, ula\u015ft\u0131rma, savunma gibi temel hizmetleri yapmak ve makro planda ve \u00fclke \u00e7ap\u0131nda genel kalk\u0131nma planlar\u0131 ve organize projeleri haz\u0131rlamak d\u0131\u015f\u0131nda, hemen her t\u00fcrl\u00fc yat\u0131r\u0131m ve \u00fcretim i\u015flerinin “\u00d6zel Sekt\u00f6r”<\/strong> taraf\u0131ndan y\u00fcr\u00fct\u00fclmesi esas al\u0131nacakt\u0131r. Bu nedenle kredi m\u00fcessesesi daha bir \u00f6nem ve \u00f6zellik kazanmaktad\u0131r.<\/span><\/p>\n

\u00c7a\u011fda\u015f k\u00f6lelik rejimi olan bug\u00fcnk\u00fc i\u015f\u00e7ilik sisteminde ve vah\u015f\u00ee kapitalizm d\u00fczeninde ise, servet ve sermaye belirli ellerde birikir. Uluslararas\u0131 b\u00fcy\u00fck \u015firketler, dev tr\u00f6stler, karteller her \u015feye h\u00e2kimdir ve mal sahibidir. N\u00fcfusun \u00e7ok b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan memurlar ve i\u015f\u00e7iler ise bu sistemde patronlar\u0131n demokrat ve \u00e7a\u011fda\u015f k\u00f6leleridir. S\u00f6zde i\u015f\u00e7i ve memurlar\u0131n haklar\u0131n\u0131 savunan ve koruyan sendika ve dernekler ise, eme\u011fi s\u00f6m\u00fcr\u00fclen ve ezilen kesimin havas\u0131n\u0131 almak ve oyalamak i\u00e7in bir emniyet supab\u0131 gibidir ve perde arkas\u0131nda yine patronlar\u0131n emrinde ve d\u00fczenin g\u00fcd\u00fcm\u00fcndedir. Adil D\u00fczen’in \u00f6ng\u00f6rd\u00fc\u011f\u00fc ortakl\u0131k sisteminde ise herkes mal sahibidir, kimse kimsenin s\u0131rt\u0131ndan ge\u00e7inememekte ve eme\u011fini s\u00f6m\u00fcrememektedir. Zira herkes fabrika ve i\u015fletmelerin orta\u011f\u0131d\u0131r. Ve \u00fcretime katk\u0131s\u0131 nispetinde kazanc\u0131 olacakt\u0131r. <\/span><\/strong><\/p>\n

Bu “Ortakl\u0131k Ekonomisi”nin be\u015f temel girdisi vard\u0131r. Bu be\u015f unsur birle\u015ferek i\u015fletmeyi olu\u015fturur:<\/span><\/strong><\/p>\n

1-<\/span><\/strong> <\/span>Genel hizmetler<\/span><\/strong> <\/span>(Uygun arsa, kanalizasyon, elektrik, su gibi altyap\u0131 hizmetleri, ula\u015ft\u0131rma ve haberle\u015fme hizmetleri, imar, plan ve proje hizmetleri, hukuk ve noterlik hizmetleri, g\u00fcvenlik ve koruma hizmetleri, bilgi, belge ve mal depolama hizmetleri, denetleme, dayan\u0131\u015fma ve hakemlik hizmetleri genellikle devlet\u00e7e sa\u011flan\u0131r),<\/span><\/p>\n

2-<\/span><\/strong> <\/span>Tesisler <\/span><\/strong>(Bina ve makine aksam\u0131 m\u00fcte\u015febbisten; arazi ve arsa devletten), <\/span><\/p>\n

3-<\/span><\/strong> <\/span>Emek<\/span><\/strong> <\/span>(\u00c7al\u0131\u015fanlar; i\u015f\u00e7i – memur, sanatk\u00e2r),<\/span><\/p>\n

4-<\/span><\/strong> <\/span>Ham madde<\/span><\/strong> <\/span>(Fabrikada i\u015flenecek madenler; pamuk, y\u00fcn, \u015feker pancar\u0131 gibi ham maddeler),<\/span><\/p>\n

5-<\/span><\/strong> <\/span>\u0130\u015fletmeler:<\/span><\/strong> Fabrikay\u0131 y\u00f6netme, koordine ve organize etme, reklam pazarlama ve al\u0131m sat\u0131m i\u015flerini y\u00fcr\u00fctme. <\/span><\/strong><\/p>\n

Bu \u00e7e\u015fit ortakl\u0131k i\u015fletmelerinde, tesis sahiplerinin \u00fcretimden belirli bir y\u00fczde oran\u0131nda ald\u0131\u011f\u0131 pay “Kira”<\/strong>d\u0131r ve zarara kat\u0131lmayacakt\u0131r. Eme\u011fiyle bu i\u015fletmeye ortak olan i\u015f\u00e7i, memur ve sanatk\u00e2rlar\u0131n yine belirli bir y\u00fczde olarak alacaklar\u0131 “\u00dccret”<\/strong> pay\u0131 da zarara kat\u0131lmayacakt\u0131r. <\/span><\/p>\n

Ne var ki \u00fcretimin artmas\u0131 i\u00e7in daha fazla gayret ve hizmet g\u00f6sterilirse, haliyle \u00fccret pay\u0131 da artacakt\u0131r. Yani Adil Ekonomik D\u00fczen’in ortakl\u0131k sisteminde i\u015f\u00e7i ile i\u015fverenin \u00e7\u0131karlar\u0131 ortakt\u0131r. Adil D\u00fczen’de i\u015f\u00e7i ile i\u015fverenin menfaatleri de hedefleri de bar\u0131\u015fmakta ve uyu\u015fmaktad\u0131r. H\u00e2lbuki \u015fimdiki kapitalist sistemlerde menfaatler \u00e7at\u0131\u015fmakta, birisi k\u00e2r\u0131n\u0131, \u00f6tekinin zarar\u0131nda aramaktad\u0131r.<\/span><\/p>\n

Bu ortakl\u0131k i\u015fletmesine ham madde sa\u011flayanlar ise yine o nispette \u00fcretimden y\u00fczde pay\u0131 alacakt\u0131r. Devlet ise yukar\u0131da say\u0131lan “genel<\/strong> hizmetleriyle”<\/strong> bu ortakl\u0131\u011fa kat\u0131ld\u0131\u011f\u0131 ve \u00fcretimi kolayla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in belirli bir y\u00fczde pay\u0131 al\u0131r. Bu “Kat\u0131l\u0131m<\/strong> Pay\u0131”<\/strong> bir nevi “Vergi”<\/strong> say\u0131l\u0131r, ama bu vergi devletin verdi\u011fi hizmetin kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Evet, ba\u015fka \u00e7aresi yok, ya kapitalist k\u00f6lelik d\u00fczeni y\u0131k\u0131larak ortakl\u0131k sistemi kurulacak veya insanl\u0131\u011f\u0131n ba\u015f\u0131 beladan kurtulamayacakt\u0131r.<\/span><\/p>\n

Adil D\u00fczen’de Siyaset ve H\u00fck\u00fcmet Tasar\u0131s\u0131<\/span><\/strong><\/p>\n

\u0130nsanl\u0131k \u00e2leminin ve milletimizin huzuru ve refah\u0131 ad\u0131na, acilen ihtiya\u00e7 duyulan Adil D\u00fczen’de, yani tabii ve evrensel f\u0131trat kanunlar\u0131na (do\u011fal ve sosyal yasalara) uygun olarak \u015fekillenecek bu yeni D\u00fcnya sisteminde, idari ve siyasi yap\u0131lanma da de\u011fi\u015fecek ve yeniden d\u00fczenlenecektir. Bu yeni siyasi d\u00fczende:<\/span><\/strong><\/p>\n

1- Hem, h\u00fcr ve adil se\u00e7imler yoluyla halk\u0131n y\u00f6netime etkili bir \u015fekilde kat\u0131lmas\u0131 sa\u011flanacak.<\/span><\/strong><\/p>\n

2- Hem de, merkezi g\u00fc\u00e7 olan <\/span><\/strong>devletin<\/span><\/em><\/strong>; tayin, takip ve tasarruf g\u00fcc\u00fc ve yetkisi korunarak, ikili ve dengeli bir yap\u0131lanma olu\u015fturulacakt\u0131r.<\/span><\/strong><\/p>\n

Bu yeni adil sistemle, <\/span><\/strong>“yerinden y\u00f6netimle, merkezi y\u00f6netim” <\/span><\/strong>dengesi kurulmu\u015f ve korunmu\u015f olacakt\u0131r. B\u00f6ylece \u015fimdiki demokrasilerdeki; da\u011f\u0131n\u0131kl\u0131k ve a\u015f\u0131r\u0131 n\u00fcfus yo\u011funlu\u011fu \u00e7\u0131kmaz\u0131 ile, do\u011frudan ve temsili se\u00e7im sisteminin sorunlar\u0131 ve zararlar\u0131 da ortadan kalkacakt\u0131r. \u00c7o\u011funlu\u011fun az\u0131nl\u0131\u011f\u0131 ezmesine yol a\u00e7an veya \u00e7e\u015fitli hilelerle sermaye \u00e7evrelerinin veya d\u0131\u015f g\u00fc\u00e7lerin y\u00f6netime h\u00e2kim olmas\u0131n\u0131 sa\u011flayan sahtek\u00e2rl\u0131klar da son bulacakt\u0131r. Ayr\u0131ca \u00e7e\u015fitli yollarla i\u015f ba\u015f\u0131na gelmi\u015f bulunan, b\u00fct\u00fcn yetkileri ve (bas\u0131n – yay\u0131n gibi) etkili g\u00fc\u00e7leri elinde tutan merkezi y\u00f6netimlerin se\u00e7im hileleriyle, sand\u0131ktan i\u015fine gelen sonu\u00e7lar\u0131 \u00e7\u0131karacak \u015fekilde, halk\u0131 istedi\u011fi gibi y\u00f6nlendirmesine ve bi\u00e7imlendirmesine de meydan b\u0131rak\u0131lmayacakt\u0131r.<\/span><\/strong><\/p>\n

Adil D\u00fczen; kuvvetler ayr\u0131l\u0131\u011f\u0131n\u0131, bug\u00fcnk\u00fc gibi<\/span><\/strong> <\/span>“kuvvetlerin bo\u011fu\u015fmas\u0131 ve \u00e7at\u0131\u015fmas\u0131”<\/span><\/strong> \u015feklinde de\u011fil, “kuvvetlerin uyu\u015fmas\u0131 ve kendi sahas\u0131nda \u00e7al\u0131\u015fmas\u0131 ve dayan\u0131\u015fmas\u0131”<\/strong> \u015feklinde dengeleyecek ve de\u011ferlendirecektir. <\/span><\/p>\n

Adil D\u00fczen’de:<\/span><\/strong><\/p>\n

1- Te\u015fri (Kanun Koyma, Yasama),<\/span><\/strong><\/p>\n

2- \u0130cra (Uygulama, Y\u00fcr\u00fctme),<\/span><\/strong><\/p>\n

3- Kaza (Mahkemeler, Yarg\u0131) kuvvetlerine, bir de <\/span><\/strong>“dini-ahl\u00e2ki kurumlar\u0131n”<\/span><\/em><\/strong> <\/span>(her t\u00fcrl\u00fc din ve mezhep mensuplar\u0131n\u0131n ve olu\u015fumlar\u0131n\u0131n) \u00fcstlenip yerine getirece\u011fi;<\/span><\/strong><\/p>\n

4- Murakabe (Kontrol ve Denetleme) erki eklenecektir.<\/span><\/strong><\/p>\n

Adil D\u00fczen’de ve \u00f6zellikle “ge\u00e7i\u015f d\u00f6neminde” tek tip kanun sistemi yerine, me\u015fhur Medine S\u00f6zle\u015fmesi’ndeki: Oradaki Yahudiler, Hristiyanlar ve yerli kabilelerle “Birlikte Ya\u015fama ve Ortak Savunma” <\/em>\u015fartlar\u0131n\u0131 i\u00e7eren bar\u0131\u015f anla\u015fmas\u0131na benzeyen, bug\u00fcn de Almanya ve Amerika gibi bir\u00e7ok \u00fclkede k\u0131smen tatbik edilen, <\/span><\/strong>“farkl\u0131 hukuk sistemlerinden olu\u015fan ortak bir anayasa uygulamas\u0131” <\/span><\/em><\/strong>ve genel d\u00fczen i\u00e7erisinde \u00f6zel stat\u00fclere de imk\u00e2n tan\u0131nmas\u0131 daha uygun olabilir. Zaten \u0130SLAM, herkese ve her yerde bar\u0131\u015f ve selamet d\u00fczeni \u00f6ng\u00f6rmektedir.<\/span><\/strong><\/span>Bu yap\u0131lanmada, herkesi ba\u011flay\u0131c\u0131 ortak ve genel bir anayasa yan\u0131nda; farkl\u0131 din, mezhep ve cemaatlere, belirli sahalarda kendi \u00f6zel hukuklar\u0131n\u0131 uygulayabilme imk\u00e2n\u0131 getirilecektir.<\/span><\/strong><\/p>\n

Bu yeni ve adil siyasi yap\u0131lanmada; temel insan hak ve h\u00fcrriyetlerine sahip olacak b\u00fct\u00fcn fertlerin (vatanda\u015flar\u0131n) ahl\u00e2ki, siyasi, ilmi ve iktisadi kurulu\u015flara kat\u0131lmas\u0131 mecburi olacak, herkes siyasi y\u00f6nden <\/span><\/strong>partisini<\/span><\/em><\/strong>, ilmi y\u00f6nden <\/span><\/strong>mezhebini ve mektebini<\/span><\/em><\/strong>, ekonomik y\u00f6nden <\/span><\/strong>sendikas\u0131n\u0131 veya meslek derne\u011fini<\/span><\/em><\/strong>, ahl\u00e2ki y\u00f6nden de <\/span><\/strong>me\u015frebini veya manevi tercihini<\/span><\/em><\/strong> <\/span>mutlaka belirleyecek, bunlar\u0131 kendi h\u00fcr iradesiyle benimseyip se\u00e7ecek, istedi\u011fi zaman da de\u011fi\u015ftirebilecektir. Ancak bu sosyal kurulu\u015flara kat\u0131l\u0131m; \u015fimdiki gibi \u00fcyelik \u015feklinde de\u011fil, ortakl\u0131k s\u00f6zle\u015fmesi \u015feklinde d\u00fczenlenecektir. \u00d6rne\u011fin; siyasi partiler veya dernekler tam bir tan\u0131\u015fma, kayna\u015fma ve dayan\u0131\u015fma merkezleri olacak, her te\u015fkilat, kendi ortaklar\u0131n\u0131n (mensuplar\u0131n\u0131n) her t\u00fcrl\u00fc haklar\u0131n\u0131 koruyan ve savunan yetkili ve etkili bir konuma gelecektir. Tabi, ki\u015filer de nimet-k\u00fclfet dengesi esas\u0131na g\u00f6re bu kurulu\u015flarla ilgili maddi sorumluluk y\u00fcklenecektir.\u00a0<\/span><\/strong>Siyasi, ahl\u00e2ki, ilmi ve iktisadi kurulu\u015flar; kendi mensuplar\u0131na ticaret, sanat, memuriyet gibi faaliyetler i\u00e7in <\/span><\/strong>“Mensubumuz olan \u015fu ki\u015fi emin ve ehildir”<\/span><\/em><\/strong> <\/span>\u015feklinde tezkiye ve teminat beratlar\u0131 verecekler, h\u0131rs\u0131zl\u0131k ve h\u0131yanet yapmalar\u0131 durumlar\u0131nda ise bunlar\u0131n zarar\u0131n\u0131 tekeff\u00fcl ve tazmin edeceklerdir.<\/span><\/strong>\u00a0 <\/span><\/strong>Bu tazminat ise, o kurulu\u015fun b\u00fct\u00fcn \u00fcyeleri aras\u0131nda ortakla\u015fa toplanacakt\u0131r. Yani, kurumun \u00f6zel b\u00fct\u00e7esinden kar\u015f\u0131lanacakt\u0131r.<\/span><\/em><\/strong> <\/span><\/p>\n

B\u00f6yle bir d\u00fczende herkes mesle\u011finde becerikli ve ehil, ticaretinde d\u00fcr\u00fcst ve emin, ahl\u00e2ken de olgun ve asil olmak i\u00e7in \u00e7al\u0131\u015facakt\u0131r. Zira ba\u015fka t\u00fcrl\u00fc kendisini ortakl\u0131\u011fa kabul edecek ve sahiplenecek bir te\u015fkilat bulamayacak ve ortada kalacakt\u0131r. \u0130\u015fte o zaman insanlar ve kurulu\u015flar, \u015fimdiki gibi haks\u0131zl\u0131kta ve hay\u00e2s\u0131zl\u0131kta de\u011fil tam tersine hay\u0131rda ve hizmette yar\u0131\u015facak, b\u00f6ylece mutlu ve huzurlu bir toplum olu\u015facakt\u0131r.<\/span><\/strong><\/p>\n

A- Adil D\u00fczen’de Genel Durum ve Temel Amac\u0131:<\/span><\/strong><\/p>\n

Adil Siyasi D\u00fczen, genel devlet d\u00fczeni i\u00e7inde ve di\u011fer (ekonomik, ilmi ve ahlaki) kurumlarla uyum halinde bulunacakt\u0131r. <\/span><\/strong>Adil Siyasi D\u00fczen’in\u00a0<\/span><\/strong><\/span><\/strong>d\u00fcnyada ve \u00fclkede g\u00f6revi:<\/span><\/strong><\/p>\n

1- Huzur ve g\u00fcvenin sa\u011flanmas\u0131.<\/span><\/strong><\/p>\n

2- Hak ve h\u00fcrriyetlerin muhafazas\u0131.<\/span><\/strong><\/p>\n

3- Adaletin kurulmas\u0131 ve uygulanmas\u0131.<\/span><\/strong><\/p>\n

4- \u00dclkenin \u00fcniter birli\u011finin ve milletin dirli\u011finin korunmas\u0131 olacakt\u0131r.<\/span><\/strong><\/p>\n

Adil Siyasi D\u00fczen bu g\u00f6revlerini yapabilmek i\u00e7in de, hem \u00fclke plan\u0131nda hem de d\u00fcnya \u00e7ap\u0131nda gerekli te\u015fkilatlanmay\u0131 haz\u0131rlam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

B- Adil D\u00fczen’de Siyasi Yap\u0131n\u0131n \u00c7al\u0131\u015fma Esaslar\u0131:<\/span><\/strong><\/p>\n

1<\/span><\/strong>– <\/span><\/strong>Adil D\u00fczen’de Siyasi yap\u0131 <\/span><\/strong>“Yerinden y\u00f6netimle – Merkezi y\u00f6netim”\u00a0<\/span><\/strong>esas\u0131na g\u00f6re ayarlanm\u0131\u015ft\u0131r… Bu sistemde hem devletin merkezi otorite ve organizesi korunmu\u015f, hem de halk\u0131n her kademede y\u00f6netime kat\u0131l\u0131m\u0131 ve konsens\u00fcs\u00fcn olu\u015fmas\u0131 sa\u011flanm\u0131\u015f olacakt\u0131r. Ama \u00fclke b\u00fct\u00fcnl\u00fc\u011f\u00fc ve milli birlik mutlaka korunacakt\u0131r.<\/span><\/strong><\/p>\n

2<\/span><\/strong>–<\/span><\/strong> a)<\/strong> “<\/strong><\/span>Fert<\/span><\/strong>,\u00a0<\/span>Sokak (veya Site)<\/span><\/strong>\u00a0–\u00a0<\/span><\/strong>Bucak<\/span><\/strong>\u00a0–\u00a0<\/span><\/strong>\u0130l<\/span><\/strong>\u00a0–\u00a0<\/span><\/strong>Devlet<\/span><\/strong>“<\/span><\/strong> gibi birimler, demokratik birimler olarak kabul edilmi\u015f ve Site, Bucak, \u0130l ve Devlet Ba\u015fkanlar\u0131n\u0131n se\u00e7imle i\u015f ba\u015f\u0131na gelmesi ama\u00e7lanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

\u00a0\u00a0 b) “Aile, K\u00f6y (Semt) – \u0130l\u00e7e – B\u00f6lge” gibi birimler ise ekonomik birimler olarak de\u011ferlendirilmi\u015f ve Ba\u015fkanlar\u0131n\u0131n Merkezi Y\u00f6netim taraf\u0131ndan tayinle gelmesi kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u015e\u00f6yle ki, <\/span><\/strong>Fertler<\/span><\/strong> Sokak Reisini veya\u00a0(Site Temsilcisini) se\u00e7ecek, bu temsilciler toplan\u0131p Bucak (Belde) Ba\u015fkan\u0131n\u0131 se\u00e7ecek, <\/span><\/strong>Bucak<\/span><\/strong> Ba\u015fkanlar\u0131 <\/span><\/strong>Valileri<\/span><\/strong> (\u0130l Ba\u015fkanlar\u0131n\u0131) se\u00e7ecek, Valiler ise <\/span><\/strong>Devlet Ba\u015fkan\u0131n\u0131 <\/span><\/strong>se\u00e7ecektir. Gerekirse Bucak, \u0130l ve Devlet Ba\u015fkanlar\u0131n\u0131n do\u011frudan halk taraf\u0131ndan se\u00e7ilmesine de imk\u00e2n verilecektir, art\u0131k \u015fartlar elverdi\u011fi i\u00e7in bu daha m\u00fcnasiptir.<\/span><\/strong><\/p>\n

Bundan sonra se\u00e7ilmi\u015f yetkililer, baz\u0131 birim ba\u015fkanlar\u0131n\u0131 tayinle atayacakt\u0131r. \u015e\u00f6yle ki; Devlet Ba\u015fkanlar\u0131 B\u00f6lge Valilerini atayacak, \u00e7\u00fcnk\u00fc \u00fclke, co\u011frafi ve ekonomik benzerlikleri y\u00f6n\u00fcnden hizmet b\u00f6lgelerine ayr\u0131lacak, ba\u015fkentin s\u0131k\u0131nt\u0131 ve t\u0131kan\u0131kl\u0131\u011f\u0131 da\u011f\u0131t\u0131lm\u0131\u015f olacakt\u0131r. Se\u00e7ilmi\u015f Valiler, Kaymakamlar\u0131 (\u0130l\u00e7e Ba\u015fkanlar\u0131n\u0131) atayacak, se\u00e7ilmi\u015f Bucak (Belde) Ba\u015fkanlar\u0131 ise, K\u00f6y ve Mahalle Muhtarlar\u0131n\u0131 atayacakt\u0131r.<\/span><\/strong><\/p>\n

Bu durum; d\u0131\u015f g\u00fc\u00e7lerin \u00fclkemize dayatt\u0131\u011f\u0131 “federatif yap\u0131”dan tamamen farkl\u0131 ve ayr\u0131 bir olayd\u0131r. Onlar\u0131nki vatan\u0131m\u0131z\u0131 par\u00e7alamay\u0131 ve halk\u0131m\u0131z\u0131 paryala\u015ft\u0131rmay\u0131 planlarken, Adil D\u00fczen programlar\u0131 ise, \u00fclkede dirlik ve d\u00fczeni sa\u011flay\u0131p sa\u011flamla\u015ft\u0131rmay\u0131, farkl\u0131l\u0131klar\u0131n birlikte ve bar\u0131\u015f i\u00e7erisinde ya\u015fama ve hay\u0131rda yar\u0131\u015fma \u015fartlar\u0131n\u0131 olu\u015fturmay\u0131 ama\u00e7lamaktad\u0131r. Adil D\u00fczen, devletin millete, milletin devletine g\u00fcvendi\u011fi, d\u0131\u015f g\u00fc\u00e7lerin ve i\u015fbirlik\u00e7ilerin h\u0131yanet giri\u015fimlerine f\u0131rsat verilmedi\u011fi orijinal ve kurumsal tedbirler alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

C- Adil D\u00fczen’de Siyasi Yap\u0131 “Dayan\u0131\u015fma Ortakl\u0131\u011f\u0131 Sistemi”ne G\u00f6re Planlanm\u0131\u015ft\u0131r<\/span><\/strong>:<\/span><\/p>\n

1- Bu sistemde “4” temel yap\u0131 vard\u0131r:<\/span><\/strong><\/p>\n

Adil D\u00fczen’de: 1-Ekonomik, 2-Siyasi, 3-\u0130lmi ve 4-Dini y\u00f6nden olumlu ve sorumlu birimler olu\u015facakt\u0131r.<\/span><\/em><\/strong><\/p>\n

2- Her vatanda\u015f\u0131n<\/span><\/strong>;<\/span><\/p>\n

a- Ekonomik y\u00f6nden (odas\u0131, sendikas\u0131),<\/span><\/strong><\/p>\n

b- Siyasi y\u00f6nden (partisi),<\/span><\/strong><\/p>\n

c- \u0130lmi y\u00f6nden (okulu ve ekol\u00fc),<\/span><\/strong><\/p>\n

d- Dini y\u00f6nden ise (mezhebi, manevi disiplin mesle\u011fi)\u00a0 belli olacak ve resmiyet kazanacakt\u0131r.<\/span><\/strong><\/p>\n

3- Her vatanda\u015f,<\/span><\/strong> <\/span>“Di\u011fer mensuplar\u0131n\u0131n verece\u011fi zarar\u0131 birlikte tazmin etmek ve mali sorumluluk y\u00fcklenmek suretiyle bir nevi ortakl\u0131k stratejisinde”<\/span><\/strong> \u00fcye oldu\u011fu bu gruplar\u0131n ana s\u00f6zle\u015fmesine ve ortak esaslar\u0131n\u0131n haz\u0131rlanmas\u0131na kat\u0131lacak ve b\u00f6ylece “\u0130cma-Konsens\u00fcs”<\/strong> olu\u015facakt\u0131r.<\/span><\/p>\n

4<\/span><\/strong>–<\/span><\/strong> Partiler; ortak-\u00fcyelerinin\u00a0“<\/strong><\/span>siyasi\u00a0<\/span><\/strong><\/span>ve\u00a0<\/span><\/strong><\/span>hukuki sorunlar\u0131na”<\/span><\/strong>, oda ve sendikalar; “<\/span>ekonomik<\/span><\/strong> <\/span>ve<\/span><\/strong> <\/span>ticari”<\/span><\/strong> <\/span>s\u0131k\u0131nt\u0131lar\u0131na, okullar ve ekoller;\u00a0“<\/strong><\/span>ilmi\u00a0<\/span><\/strong><\/span>ve\u00a0<\/span><\/strong><\/span>i\u00e7timai”<\/span><\/strong>, dini merkez ve me\u015frepler ise; “<\/strong><\/span>ahl\u00e2ki<\/span><\/strong> <\/span>ve<\/span><\/strong> <\/span>sosyal”<\/span><\/strong> <\/span>ihtiya\u00e7lar\u0131n kar\u015f\u0131lanmas\u0131na yard\u0131mc\u0131 olmakla y\u00fck\u00fcml\u00fc ve yetkili say\u0131lacakt\u0131r.<\/span><\/p>\n

5-<\/span><\/strong>\u00a0Her vatanda\u015f istedi\u011fi an partisini, sendikas\u0131n\u0131 veya ahl\u00e2ki grubunu de\u011fi\u015ftirme hakk\u0131na sahip olacak ama mutlaka ba\u015fka bir gruba mecburen kat\u0131lacakt\u0131r. Aksi halde sahipsiz kalacakt\u0131r. \u00c7\u00fcnk\u00fc nimet-k\u00fclfet dengesi esast\u0131r.<\/span><\/p>\n

6<\/span><\/strong>–<\/span><\/strong> \u00dcyelerden birinin kas\u0131tl\u0131 veya ihmal sonucu topluma verdi\u011fi zararlar i\u00e7in, di\u011fer ortaklar\u0131n da belli oranlarda tazminat \u00f6demekle m\u00fckellef tutulmas\u0131 ve b\u00f6ylece ortak-\u00fcyelerin bir oto-kontrol sistemiyle birbirini takip ve sahiplik etmelerini sa\u011flayacak ve toplumda tabii ve etkili bir\u00a0“<\/strong><\/span>emr-i\u00a0<\/span><\/strong><\/span>bi’l ma’ruf\u00a0<\/span><\/strong>ve<\/span><\/strong> <\/span>nehyi<\/span><\/strong> <\/span>ani’l<\/span><\/strong> <\/span>m\u00fcnker<\/span><\/strong>“<\/span><\/strong> (oto kontrol) uygulanm\u0131\u015f olacak ve hay\u0131rda yar\u0131\u015f ba\u015flayacakt\u0131r.<\/span><\/p>\n

7- Sosyal Denge \u015f\u00f6yle sa\u011flanacakt\u0131r:<\/span><\/strong><\/p>\n

a-<\/span><\/strong> \u0130lmi <\/strong>(ehliyetli) gruplar: Kural koyucu, kanun yap\u0131c\u0131,<\/span><\/p>\n

b-<\/span><\/strong> Mali <\/strong>(ekonomik) gruplar: Ticari ve iktisadi hayat\u0131 ayarlay\u0131c\u0131,<\/span><\/p>\n

c-<\/span><\/strong> Siyasi <\/strong>(parti) gruplar:\u00a0D\u00fczen koruyucu, h\u00fck\u00fcmet kurucu ve y\u00f6netimi planlay\u0131c\u0131,<\/span><\/p>\n

d-<\/span><\/strong> Ahl\u00e2k\u00ee ve dini<\/strong> gruplar ise (murakabe) kontrol ve denetlemeyi sa\u011flay\u0131c\u0131 olacak ve b\u00f6ylece sosyal denge kurulmu\u015f olacakt\u0131r.<\/span><\/p>\n

8<\/span><\/strong>–<\/span><\/strong> Adil D\u00fczen’de ayr\u0131ca\u00a0“<\/strong><\/span>Serbest\u00a0<\/span><\/strong><\/span>ehliyetli\u00a0<\/span><\/strong><\/span>ve\u00a0<\/span><\/strong><\/span>yeminli\u00a0<\/span><\/strong><\/span>kamu\u00a0<\/span><\/strong><\/span>hizmetleri<\/span><\/strong>”\u00a0<\/span><\/strong>birimleri devreye sokulacak ve uyu\u015fmazl\u0131klarda “hakemlik sistemine”<\/strong> ba\u015flanacakt\u0131r.<\/span><\/p>\n

Adil D\u00fczen’de “\u015eura Sistemi”<\/span><\/strong><\/p>\n

Yeni geli\u015ftirilen\u00a0“<\/strong><\/span>\u015eURA\u00a0<\/span><\/strong><\/span>S\u0130STEM\u0130<\/span><\/strong>”\u00a0<\/span><\/strong>her kesimin ve her yerde, en etkin bi\u00e7imde y\u00f6netime kat\u0131l\u0131m\u0131n\u0131 sa\u011flayacakt\u0131r.\u00a0<\/span>\u015eURA\u00a0<\/span><\/strong><\/span>S\u0130STEM\u0130\u00a0<\/span><\/strong>\u015fudur: Adil Siyasi D\u00fczen’de;<\/span><\/p>\n

1<\/span><\/strong>–<\/span><\/strong> <\/span>En k\u00fc\u00e7\u00fck devlet modeli \u015feklinde te\u015fkilatlanacak olan Bucaklarda<\/span><\/strong> <\/span>(Belde) se\u00e7imle gelen Bucak Ba\u015fkan\u0131n\u0131n yan\u0131nda, o bucaktaki;<\/span><\/p>\n

a- \u0130lmi y\u00f6nden, okul ve ekollerin yetkililerinden,<\/span><\/strong><\/p>\n

b- Ekonomik y\u00f6nden, sendika ve oda temsilcilerinden,<\/span><\/strong><\/p>\n

c- Dini – ahl\u00e2ki gruplar\u0131n en \u00fcst seviyelilerinden,<\/span><\/strong><\/p>\n

d- Siyasi y\u00f6nden, parti ve dernek idarecilerinden olu\u015fan bir “<\/span><\/strong>BUCAK\u00a0<\/span><\/strong><\/span>\u015eURASI<\/span><\/strong>” bulunacak ve Ba\u015fkanlar bu \u015furayla irtibat ve isti\u015fare sonucu karar al\u0131p uygulamaya koyacakt\u0131r.<\/span><\/strong><\/p>\n

2<\/span><\/strong>–<\/span><\/strong> <\/span>\u0130llerde ise se\u00e7imle gelmi\u015f Valilerin yan\u0131nda,<\/span><\/strong> <\/span>o ildeki dini, siyasi, ilmi ve iktisadi grup ve kurumlar\u0131n yetkili temsilcilerinin kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirilen bir\u00a0“<\/strong><\/span>\u0130L\u00a0<\/span><\/strong><\/span>\u015eURASI<\/span><\/strong>”\u00a0<\/span><\/strong>olu\u015fturulacak ve il \u00e7ap\u0131ndaki program ve kararlarda bunlar\u0131n teklif ve tenkitleri g\u00f6z \u00f6n\u00fcnde tutulacakt\u0131r.<\/span><\/p>\n

3- <\/span><\/strong>Yurt genelinde ve Devlet merkezinde<\/span><\/strong>; ve yine se\u00e7imle gelen <\/span><\/strong>Devlet Ba\u015fkan\u0131n\u0131n <\/span><\/strong>yan\u0131nda, o \u00fclkedeki:<\/span><\/strong><\/p>\n

a- B\u00fct\u00fcn siyasi parti ve derneklerin en \u00fcst seviye y\u00f6neticilerinden,<\/span><\/strong><\/p>\n

b- Sendika ve odalar\u0131n genel ba\u015fkan ve temsilcilerinden,<\/span><\/strong><\/p>\n

c- \u00dclkedeki farkl\u0131 din, mezhep ve me\u015freplerin genel yetkililerinden,<\/span><\/strong><\/p>\n

d- Kendi sahalar\u0131nda yeti\u015fmi\u015f y\u00fcksek ilmi \u015fahsiyetlerden ve \u00fcniversite rekt\u00f6rlerinden, onlar\u0131n g\u00f6revlendirdiklerinden olu\u015fan bir<\/span><\/strong> <\/span>“DEVLET\u00a0\u015eURASI”<\/span><\/strong> <\/span>kurulacakt\u0131r.<\/span><\/strong> <\/span>Devlet \u015euras\u0131 dedi\u011fimiz 4 meclisli bir parlamento konumundad\u0131r.<\/span><\/strong><\/p>\n

B\u00f6ylece bug\u00fcnk\u00fc iktidar – muhalefet kavgas\u0131 ve karga\u015fas\u0131, yerini, bar\u0131\u015fa ve \u00fclkeye hizmet yar\u0131\u015f\u0131na b\u0131rakacakt\u0131r. \u0130ktidarda olsun, muhalefette olsun, b\u00fct\u00fcn birimlerin ve se\u00e7kin beyinlerin yap\u0131c\u0131 tenkitleri ve yararl\u0131 teklifleri de\u011ferlendirilmi\u015f olacakt\u0131r. Hat\u0131rlanaca\u011f\u0131 gibi Asr-\u0131 Saadet’te, Efendimizden sonra Hz. Ebubekir belirli grup ve kesimlerin fiili temsilcisi durumunda olan zevat\u0131n se\u00e7imiyle; Hz. \u00d6mer, Halife olan Hz. Ebubekir’in tayin etmesiyle; Hz. Osman (RA) ise A\u015fere-i M\u00fcbe\u015f\u015fere’den olu\u015fan bir \u015furan\u0131n karar vermesiyle i\u015f ba\u015f\u0131na ta\u015f\u0131nm\u0131\u015flard\u0131. Hz. Ali (RA) ise her halifenin d\u00f6neminde \u00e7ok ciddi ve cesaretli bir denetleme ve dan\u0131\u015fman g\u00f6revini \u00fcstlenmi\u015f bulunmaktayd\u0131. \u015eimdi ne g\u00fczel bir tevafuk ve tecellidir ki, Adil Siyasi D\u00fczen b\u00fcnyesinde de <\/span><\/strong>hem se\u00e7im, hem tayin, hem \u015fura ve hem de dini denetleme<\/span><\/em><\/strong> kurumlar\u0131n\u0131n hepsi tam bir uygunluk ve uygarl\u0131k i\u00e7erisinde bulunacak; temel insan haklar\u0131na ve evrensel hukuk kurallar\u0131na dayal\u0131, \u00e7a\u011fda\u015f \u015fartlara ve ihtiya\u00e7lara odakl\u0131, laik, demokratik ve sosyal bir hukuk devleti olu\u015facakt\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Bu makaleyi sesli olarak dinleyebilirsiniz:<\/p>\n

{mp3}adil_ekonomik_siyasi_duzen{\/mp3}<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 AD\u0130L EKONOM\u0130K VE S\u0130YAS\u0130 D\u00dcZEN \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00d6zel m\u00fclkiyeti ve \u00f6zg\u00fcr giri\u015fimi yasaklayan, devlet i\u00e7in fertleri feda edip insani yetenekleri k\u0131s\u0131rla\u015ft\u0131ran, temel hak ve h\u00fcrriyetleri k\u0131s\u0131tlayan, ahl\u00e2k ve maneviyat\u0131 yozla\u015ft\u0131ran kom\u00fcnist sistem, hen\u00fcz bir insan \u00f6mr\u00fcn\u00fc bile doldurmadan \u00e7\u00fcr\u00fcd\u00fc ve Sovyetler Birli\u011fi \u00e7\u00f6kt\u00fc. Ard\u0131ndan, faiz ve f\u0131rsat\u00e7\u0131l\u0131k yoluyla s\u00f6m\u00fcr\u00fc sermayesini tekelle\u015ftiren; devletin dizginlerini ele ge\u00e7irip […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-5212","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5212"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5212\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}