{"id":5542,"date":"2019-11-28T22:00:00","date_gmt":"2019-11-28T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2019\/11\/28\/ataturkun-din-karsiti-oldugunu-savunan-2\/"},"modified":"2025-10-25T16:24:40","modified_gmt":"2025-10-25T13:24:40","slug":"ataturkun-din-karsiti-oldugunu-savunan-islamcilarin-ulusalcilarin-ve-sagcilarin-kaypak-ayarlari-ve-ortak-amaclari-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2019\/aralik-2019\/ataturkun-din-karsiti-oldugunu-savunan-islamcilarin-ulusalcilarin-ve-sagcilarin-kaypak-ayarlari-ve-ortak-amaclari\/","title":{"rendered":"Atat\u00fcrk’\u00fcn \u201cDin Kar\u015f\u0131t\u0131!\u201d Oldu\u011funu Savunan: \u0130SLAMCILARIN, ULUSALCILARIN VE SA\u011eCILARIN KAYPAK AYARLARI VE ORTAK AMA\u00c7LARI"},"content":{"rendered":"

 <\/p>\n

Atat\u00fcrk’\u00fcn \u201cDin Kar\u015f\u0131t\u0131!\u201d<\/em> Oldu\u011funu Savunan:<\/span><\/strong><\/p>\n

\u0130SLAMCILARIN, ULUSALCILARIN VE SA\u011eCILARIN<\/span><\/strong><\/p>\n

KAYPAK AYARLARI VE ORTAK AMA\u00c7LARI<\/span><\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/strong><\/p>\n

Mustafa Kemal’in bize emanet etti\u011fi bu Devleti, Cumhuriyeti\u2026 Ak\u0131l ve bilim dayanakl\u0131, Kur\u2019an ve S\u00fcnnet kaynakl\u0131 ger\u00e7ek ve \u00f6rnek bir \u0130slam d\u00fc\u015f\u00fcncesini\u2026 \u00c7a\u011fda\u015f medeniyet ufkunu da a\u015facak milli ve insani kalk\u0131nma modelini ve adil bir d\u00fczen idealini; do\u011fru anlamak, uygun yorumlamak ve doyurucu bir konsens\u00fcsle miras\u0131na sahip \u00e7\u0131kmak yerine, O\u2019nu g\u00e2h fa\u015fist ve despotik saplant\u0131lar\u0131n, g\u00e2h Darwinist ve kom\u00fcnist safsatalar\u0131n \u00f6nc\u00fcs\u00fc gibi g\u00f6sterme \u00e7abalar\u0131, Atat\u00fcrk’e ve T\u00fcrkiye\u2019ye yap\u0131lacak en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck say\u0131lmal\u0131d\u0131r. Elbette O da bir insand\u0131r; d\u00fc\u015f\u00fcnce ve devrimlerinde yan\u0131ld\u0131\u011f\u0131 noktalar vard\u0131r. A\u015f\u0131r\u0131ya ka\u00e7t\u0131\u011f\u0131 veya noksan b\u0131rakt\u0131\u011f\u0131 durumlar olacakt\u0131r. \u0130\u00e7inde bulundu\u011fu zor \u015fartlardaki, Siyonist ve emperyalist odaklar\u0131n \u00e7ok y\u00f6nl\u00fc ku\u015fatmas\u0131n\u0131 k\u0131rma \u00e7abalar\u0131 s\u0131ras\u0131ndaki kararlar\u0131nda baz\u0131 hatalar yapmas\u0131 ve yan\u0131lmas\u0131 gayet do\u011fald\u0131r. Hatta bunlar\u0131n bir k\u0131sm\u0131n\u0131n kendisi de fark\u0131na varm\u0131\u015f, d\u00fczeltmeye \u00e7al\u0131\u015fm\u0131\u015f ve bu konuda samimi itiraflardan sak\u0131nmam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Bu arada; bizi as\u0131l ilgilendiren Atat\u00fcrk\u2019\u00fcn \u015fahsi hayat\u0131 ve hatalar\u0131 de\u011fil; O\u2019nun \u00e7ok \u00f6zel yetenekler ve \u00f6zverili gayretlerle ba\u015far\u0131p emanet b\u0131rakt\u0131\u011f\u0131 T\u00fcrkiye Cumhuriyeti Devleti ve kurumlar\u0131, hedefledi\u011fi ve ula\u015fmam\u0131z\u0131 vasiyet etti\u011fi y\u00fcksek ufuklard\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte Atat\u00fcrk’\u00fcn; din ve imanla, ahl\u00e2k ve maneviyatla, Kur’an’a ve Resul\u00fcllah’a bak\u0131\u015f a\u00e7\u0131s\u0131yla ilgili ger\u00e7ek samimi ve hatta resmi g\u00f6r\u00fc\u015fleri a\u015fa\u011f\u0131da sunulacakt\u0131r ve bunlar en sa\u011flam kaynaklardan al\u0131nm\u0131\u015ft\u0131r. <\/span><\/strong>Bunlar\u0131n tam aksine:<\/span><\/strong><\/p>\n

a) <\/span><\/strong>Ankara’da g\u00f6rev yapm\u0131\u015f baz\u0131 b\u00fcy\u00fckel\u00e7ilerin\u2026<\/span><\/strong><\/p>\n

b) Bir vesileyle Atat\u00fcrk\u2019le g\u00f6r\u00fc\u015fm\u00fc\u015f yabanc\u0131 gazetecilerin\u2026<\/span><\/strong><\/p>\n

c) T\u00fcrkiye’de kalm\u0131\u015f ve Atat\u00fcrk\u2019le tan\u0131\u015fma imk\u00e2n\u0131 yakalam\u0131\u015f baz\u0131 diplomatlar\u0131n tuttu\u011fu hat\u0131ra defterlerinin\u2026<\/span><\/strong><\/p>\n

d) Atat\u00fcrk’\u00fcn kendilerine mektup yazd\u0131\u011f\u0131 iddia edilen ki\u015filerin baz\u0131 ifadelerinin\u2026<\/span><\/strong><\/p>\n

e) Veya Atat\u00fcrk’le \u00f6zel sohbetlerinde duyduklar\u0131n\u0131 s\u00f6yleyenlerin\u2026 <\/span><\/strong>Atat\u00fcrk’ten imanla, \u0130slam’la, Kur’an’la ve Resul\u00fcllah\u2019la ilgili nakledilen ve a\u015fa\u011f\u0131da belirtilen g\u00f6r\u00fc\u015flerle \u00e7eli\u015fen beyanlar\u0131na itimat ve itibar edilmesi yanl\u0131\u015ft\u0131r. <\/span><\/strong>\u00c7\u00fcnk\u00fc:<\/span><\/strong><\/p>\n

1- Bu yabanc\u0131 ve \u00e7o\u011fu Siyonist ve emperyalist kafal\u0131 ki\u015filerin, Atat\u00fcrk’\u00fc dinsiz g\u00f6sterme \u00e7abalar\u0131 s\u0131r\u0131tmaktad\u0131r.<\/span><\/strong><\/p>\n

2- Hat\u0131ra defterlerinde ve g\u00fcnl\u00fcklerde tarih, g\u00fcn ve hatta saatler bile kaydedilirken, Atat\u00fcrk\u2019le g\u00f6r\u00fc\u015ft\u00fcklerini s\u00f6yleyen ve Dine ayk\u0131r\u0131 ifadelerini nakleden yabanc\u0131 diplomat ve gazetecilerin bu aktar\u0131mlar\u0131nda; b\u0131rak\u0131n g\u00fcn ve saatleri, hatta aylar\u0131 ve y\u0131llar\u0131 bile yaz\u0131lmam\u0131\u015ft\u0131r. E\u011fer yaz\u0131lsayd\u0131, o g\u00fcn ve o saatte Atat\u00fcrk’\u00fcn nerede bulundu\u011fu saptanacak ve yalanlar\u0131 ortaya \u00e7\u0131kacakt\u0131.<\/span><\/strong><\/p>\n

3- <\/span><\/strong>Bu t\u00fcr nakillerin;<\/span><\/strong><\/p>\n

a) <\/span><\/strong>Yanl\u0131\u015f anla\u015f\u0131lma,<\/span><\/strong><\/p>\n

b) Noksan anlat\u0131lma,<\/span><\/strong><\/p>\n

c) Kendi yorumunu katma,<\/span><\/strong><\/p>\n

d) Ger\u00e7ekleri kelime oyunlar\u0131yla \u00e7arp\u0131tma durumlar\u0131 yan\u0131nda\u2026<\/span><\/strong><\/p>\n

e) Kendi hedefleri ve ideolojileri do\u011frultusunda bir Atat\u00fcrk imaj\u0131 olu\u015fturma <\/span><\/strong>ama\u00e7lar\u0131 ta\u015f\u0131d\u0131\u011f\u0131 asla unutulmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bu t\u00fcr \u00e7arp\u0131tma ve uydurmalar\u0131 anlamak i\u00e7in \u015fu soru anahtar konumundad\u0131r:<\/span><\/strong><\/p>\n

\u201cDin d\u00fc\u015fman\u0131, \u0130slam kar\u015f\u0131t\u0131 ve maneviyat ink\u00e2rc\u0131s\u0131\u201d<\/span><\/em><\/strong> bir Atat\u00fcrk imaj\u0131 kimlerin i\u015fine yarayacakt\u0131r? Bundan aziz milletimiz, \u00fclkemiz ve devletimiz mi k\u00e2rl\u0131 \u00e7\u0131kacak… Yoksa d\u0131\u015f g\u00fc\u00e7lerle, onlar\u0131n sa\u011fc\u0131, solcu ve \u0130slamc\u0131 i\u015fbirlik\u00e7ileri mi nemalanacakt\u0131r?<\/span><\/strong><\/p>\n

En sa\u011flam kaynaklardan al\u0131nt\u0131larla aktard\u0131\u011f\u0131m\u0131z bu inan\u00e7 ve maneviyatla ilgili kanaatlerine ayk\u0131r\u0131 olarak; h\u00e2\u015f\u00e2 \u0130slam\u2019\u0131<\/span><\/strong> \u201cArap hurafesi\u201d<\/span><\/em><\/strong>, Kur\u2019an\u2019\u0131 <\/span><\/strong>\u201cMuhammed d\u00fczmecesi\u201d<\/span><\/em><\/strong>, Allah\u2019\u0131 ve maneviyat\u0131<\/span><\/strong> \u201cak\u0131l ve bilimin reddetti\u011fi\u201d<\/span><\/em><\/strong>, Dini<\/span><\/strong> \u201cgericilik sebebi\u201d sayan<\/span><\/em><\/strong> bir Atat\u00fcrk; a\u015fa\u011f\u0131da payla\u015ft\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015flerinde m\u00fcnaf\u0131kl\u0131k ve sahtek\u00e2rl\u0131k m\u0131 yapmaktayd\u0131? Kendi samimi d\u00fc\u015f\u00fcncelerini halk\u0131m\u0131za anlatmaktan sak\u0131nacak kadar korkak ve kaypak bir insan m\u0131yd\u0131? Hayat\u0131 boyunca riyak\u00e2rl\u0131\u011fa ve yaranmac\u0131l\u0131\u011fa asla tenezz\u00fcl etmemi\u015f bir \u015fahsiyeti <\/span><\/strong>\u201c\u0130slam\u2019\u0131 bitirmek ve insan\u0131m\u0131z\u0131 dinsizle\u015ftirmek i\u00e7in \u00e7abalamakla\u201d <\/span><\/em><\/strong>su\u00e7lamak nas\u0131l bir iz\u2019ans\u0131zl\u0131k ve insafs\u0131zl\u0131kt\u0131.<\/span><\/strong><\/p>\n

\u00a0L\u00fctfen dikkat buyurun! Hem \u0130slamc\u0131lar\u0131n en sivri tak\u0131m\u0131\u2026 Hem ulusalc\u0131lar\u0131n en sinsi tabakas\u0131\u2026 Hem Bat\u0131c\u0131 sa\u011fc\u0131lar\u0131n en keskin adamlar\u0131\u2026 Evet, hepsi birden niye acaba Atat\u00fcrk\u2019\u00fc Dinsiz g\u00f6sterme \u00e7abas\u0131ndayd\u0131?<\/span><\/strong><\/p>\n

\u0130\u015fte Atat\u00fcrk\u2019\u00fcn Din Anlay\u0131\u015f\u0131 ve \u0130slam\u2019a Bak\u0131\u015f\u0131<\/span><\/strong><\/p>\n

“Biz biliriz ki Allah, D\u00fcnya \u00fczerinde yaratt\u0131\u011f\u0131 bu kadar nimetleri, bu kadar g\u00fczellikleri insanlar istifade etsin, varl\u0131k (refah ve huzur) i\u00e7inde ya\u015fas\u0131nlar diye yaratm\u0131\u015ft\u0131r. Ve azami derecede faydalanabilmek i\u00e7in de bug\u00fcn, k\u00e2inattaki her \u015feyden esirgedi\u011fi zek\u00e2y\u0131 ve akl\u0131 sadece insanlara vermi\u015ftir.”[1]<\/span><\/em><\/strong><\/p>\n

“Biz ne Bol\u015fevik\u2019iz ne de kom\u00fcnist: Ne biri ne di\u011feri olamay\u0131z. T\u00fcrkler milliyetperver ve dinlerine h\u00fcrmetk\u00e2r bir millettir. Bizim h\u00fck\u00fcmet \u015feklimiz tam bir demokrat h\u00fck\u00fcmetidir.” “Bizi yanl\u0131\u015f yola sevk eden habisler, biliniz ki \u00e7ok kere din perdesine b\u00fcr\u00fcnm\u00fc\u015flerdir.” “Bizim dinimiz en tabii ve makul dindir. Ve ancak bundan dolay\u0131d\u0131r ki son din olmu\u015ftur. Bir dinin tabii olmas\u0131 i\u00e7in akla, fenne, ilme ve mant\u0131\u011fa uygun olmas\u0131 l\u00e2z\u0131md\u0131r. Bizim dinimiz bunlara tamamen uygundur.”[2]<\/span><\/em><\/strong><\/p>\n

“Bizim dinimiz hi\u00e7bir vakit kad\u0131nlar\u0131n, erkeklerden geri kalmas\u0131n\u0131 talep etmemi\u015ftir. Allah\u2019\u0131n emretti\u011fi \u015fey; kad\u0131n ve erkek beraber olarak ilim ve k\u00fclt\u00fcr edinmeleridir. Kad\u0131n ve erkek, bu ilim ve k\u00fclt\u00fcr\u00fc aramak ve nerede olursa oraya gitmek ve onunla dolu olmak zorundad\u0131r. \u0130slam ve T\u00fcrk tarihi tetkik edilirse g\u00f6r\u00fcl\u00fcr ki bug\u00fcn kendimizi bir t\u00fcrl\u00fc kay\u0131tlara ba\u011fl\u0131 zannetti\u011fimiz \u015feyler yoktur. T\u00fcrk sosyal hayat\u0131nda kad\u0131nlar ilim, k\u00fclt\u00fcr ve di\u011fer hususlarda erkeklerden katiyen geri kalmam\u0131\u015flard\u0131r. Belki daha ileriye gitmi\u015flerdir.” “Bizim dinimiz milletimize a\u015fa\u011f\u0131l\u0131k, miskin ve hor g\u00f6r\u00fclmeyi tavsiye etmez. Aksine Allah da Peygamber de insanlar\u0131n ve milletlerin y\u00fccelik ve \u015fereflerini muhafaza etmelerini emreder.”[3]<\/span><\/em><\/strong><\/p>\n

“T\u00fcrk milleti daha dindar olmal\u0131d\u0131r. Yani b\u00fct\u00fcn sadeli\u011fiyle (\u0130slam\u2019\u0131n orijinal haliyle) dindar olmal\u0131d\u0131r demek istiyorum. Dinimize, bizzat hakikate nas\u0131l inan\u0131yorsam buna da \u00f6yle inan\u0131yorum. (\u00c7\u00fcnk\u00fc Dinimiz) \u015euura muhalif, ilerlemeye engel hi\u00e7bir \u015fey ihtiva etmiyor. H\u00e2lbuki T\u00fcrkiye’ye istikl\u00e2lini veren bu T\u00fcrk milleti i\u00e7inde; daha kar\u0131\u015f\u0131k, sun’\u00ee, b\u00e2t\u0131l itikatlardan ibaret farkl\u0131 bir din daha vard\u0131r. Fakat bunlar\u0131 benimsemi\u015f olan cahiller, acizler, s\u0131ras\u0131 gelince tenevv\u00fcr edeceklerdir. (Ayd\u0131nlan\u0131p ger\u00e7ek \u0130slam\u2019\u0131 \u00f6\u011freneceklerdir.) Onlar ziyaya takarr\u00fcp etmezlerse (\u0130slam\u2019\u0131n nuruna yana\u015fmazlar ise) kendilerini mahv ve mahk\u00fbm etmi\u015fler demektir. Onlar\u0131 kurtaraca\u011f\u0131z.” (11 \u015eubat 1924, Tanin gazetesi)[4]<\/span><\/em><\/strong><\/p>\n

“B\u00fcy\u00fck dinimiz \u00e7al\u0131\u015fmayan\u0131n insanl\u0131kla hi\u00e7 ilgisi olmad\u0131\u011f\u0131n\u0131 bildiriyor. Baz\u0131 kimseler \u00e7a\u011fda\u015f olmay\u0131 k\u00e2fir olmak say\u0131yorlar. As\u0131l k\u00fcf\u00fcr onlar\u0131n bu zann\u0131d\u0131r. Bu yanl\u0131\u015f tefsiri yapanlar\u0131n maksad\u0131, \u0130sl\u00e2mlar\u0131n k\u00e2firlere esir olmas\u0131n\u0131 istemek de\u011fil de nedir? Her sar\u0131kl\u0131y\u0131 hoca sanmay\u0131n, hoca olmak sar\u0131kla de\u011fil, dima\u011flad\u0131r.”[5]<\/span><\/em><\/strong><\/p>\n

“Din, bir vicdan meselesidir. Herkes vicdan\u0131n emrine uymakta serbesttir. Biz dine sayg\u0131 g\u00f6steririz. D\u00fc\u015f\u00fcnce ve tefekk\u00fcre kar\u015f\u0131 de\u011filiz. Biz sadece din i\u015flerini, millet ve devlet i\u015fleriyle kar\u0131\u015ft\u0131rmamaya (istismarc\u0131l\u0131k yapmamaya) \u00e7al\u0131\u015f\u0131yoruz, kasde ve fiile dayanan ba\u011fnaz hareketlerden sak\u0131n\u0131yoruz. Gericilere f\u0131rsat vermeyece\u011fiz.” “Din l\u00fczumlu bir m\u00fcessesedir. Dinsiz milletlerin devam\u0131na imk\u00e2n yoktur. Yaln\u0131z \u015furas\u0131 var ki din, (her \u015feyden \u00f6nce) Allah ile kul aras\u0131ndaki ba\u011fl\u0131l\u0131kt\u0131r. Softa s\u0131n\u0131f\u0131n\u0131n din simsarl\u0131\u011f\u0131na m\u00fcsaade edilmemelidir. Dinden maddi menfaat temin edenler, i\u011fren\u00e7 kimselerdir. \u0130\u015fte biz, bu vaziyete muhalifiz ve buna m\u00fcsaade etmiyoruz\u2026” (1930)[6]<\/span><\/em><\/strong><\/p>\n

“Din vard\u0131r ve elbette l\u00e2z\u0131md\u0131r. Temeli \u00e7ok sa\u011flam bir dinimiz vard\u0131r. Malzemesi iyi ve sa\u011flamd\u0131r; fakat bina, uzun as\u0131rlard\u0131r ihmale u\u011fram\u0131\u015ft\u0131r. Har\u00e7lar d\u00f6k\u00fcld\u00fck\u00e7e, yeni har\u00e7 yap\u0131p binay\u0131 takviye etmek l\u00fczumu hissedilmemi\u015f ve dikkate al\u0131nmam\u0131\u015ft\u0131r. Aksine olarak bir\u00e7ok yabanc\u0131 unsurlar kar\u0131\u015fm\u0131\u015f, zoraki \u2013tefsirler, hurafeler\u2013 binay\u0131 daha fazla h\u0131rpalam\u0131\u015ft\u0131r. Bug\u00fcn bu y\u0131pranm\u0131\u015f binaya dokunulamaz, (ger\u00e7ek temelleri esas al\u0131n\u0131p) tamir de yap\u0131lmazsa zamanla \u00e7atlaklar derinle\u015fecek ve sa\u011flam temeller \u00fcst\u00fcnde\u00a0(sarih (a\u00e7\u0131k ve net) <\/span>ayetler<\/span>, sahih (ger\u00e7ek ve sa\u011flam) <\/span>hadisler <\/span>istikametinde, ama \u00e7a\u011fda\u015f ihtiya\u00e7lar\u0131 giderici mahiyette)<\/span><\/em><\/strong> yeni bir bina kurmak l\u00fczumu h\u00e2s\u0131l olacakt\u0131r.” “Din ve mezhep hi\u00e7bir zaman politika aleti olarak kullan\u0131lamaz.” “Dinimizin tavsiye etti\u011fi tesett\u00fcr hem hayata hem fazilete uygundur. Kad\u0131nlar\u0131m\u0131z, \u015feriat\u0131n tavsiyesi, dinin emri mucibince tesett\u00fcr etselerdi ne o kadar kapanacaklar, ne o kadar a\u00e7\u0131lacaklard\u0131. (Bu durumda) Tesett\u00fcr-\u00fc \u015fer\u2019i (\u015feriat\u0131n \u00f6rt\u00fcnme emri) kad\u0131nlar i\u00e7in m\u00fbcib-i m\u00fc\u015fkilat (s\u0131k\u0131nt\u0131 kayna\u011f\u0131) olmayacak, kad\u0131nlar\u0131n hay\u00e2t-i m\u00e2i\u015fette ve hay\u00e2t-\u0131 i\u00e7tim\u00e2\u00eeyede, hay\u00e2t-\u0131 iktis\u00e2diyede, hay\u00e2t-\u0131 m\u00e2i\u015fette ve hay\u00e2t-\u0131 ilimde erkeklerle te\u015fr\u00eek-i faaliyet etmesine m\u00e2ni bulunmayacak bir \u015fekl-i basittedir. Bu \u015fekl-i basit (sade ve kolay \u015fekli), heyet-i i\u00e7tim\u00e2iyemizin ahl\u00e2k ve adab\u0131na da mugayir (ayk\u0131r\u0131) de\u011fildir.”[7]\u00a0<\/span><\/em><\/strong>diyen bir Atat\u00fcrk\u2019\u00fc anlamayan ya ahmakt\u0131r ya da \u015feytanl\u0131k yapmaktad\u0131r.<\/span><\/strong><\/p>\n

“Efendiler\u2026 Camiler itaat ve ibadet ile beraber din ve d\u00fcnya i\u00e7in neler yap\u0131lmak l\u00e2z\u0131m geldi\u011fini d\u00fc\u015f\u00fcnmek, dan\u0131\u015fmak i\u00e7in yap\u0131lm\u0131\u015ft\u0131r. Millet i\u015flerinde her ki\u015finin zihninin ba\u015fl\u0131 ba\u015f\u0131na \u00e7al\u0131\u015fmas\u0131 l\u00e2z\u0131md\u0131r. \u0130\u015fte biz de burada din ve d\u00fcnya i\u00e7in gelece\u011fimiz ve istiklalimiz i\u00e7in ve en \u00e7ok mill\u00ee egemenli\u011fimiz i\u00e7in neler d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz\u00fc meydana koyal\u0131m. Ben yaln\u0131z kendi d\u00fc\u015f\u00fcncelerimi s\u00f6ylemek istemiyorum. Hepinizin d\u00fc\u015f\u00fcnd\u00fcklerini anlatmak istiyorum. Mill\u00ee \u00fclk\u00fcler, mill\u00ee irade yaln\u0131z \u015fahs\u0131n d\u00fc\u015f\u00fcnmesinden de\u011fil, t\u00fcm millet fertlerinin \u00fclk\u00fclerinin toplam\u0131yla yarat\u0131l\u0131r\u2026” “Efendiler; camiler ve mukaddes minberleri halk\u0131n ruhani, ahl\u00e2k\u00ee g\u0131dalar\u0131na en al\u00ee, en feyyaz membalar\u0131d\u0131r. Binaenaleyh camilerin, mescitlerin minberlerinden tenvir ve ir\u015fat edilecek k\u0131ymetli hutbelerin muhteviyat\u0131n\u0131n halka ittil\u00e2 imk\u00e2n\u0131n\u0131 temin, \u015eer’iye Vek\u00e2let-i Cel\u00eelesi’nin m\u00fchim bir vazifesidir. Minberlerden halk\u0131n anlayabilece\u011fi lisanla onlar\u0131n ruh ve dima\u011flar\u0131na hitap olunmakla Ehl-i \u0130sl\u00e2m’\u0131n v\u00fccudu canlan\u0131r, dima\u011f\u0131 saflan\u0131r, iman\u0131 kuvvetlenir; kalbi cesaret bulur. Fakat buna nazaran huteb\u00e2t-\u0131 kir\u00e2m\u0131n (muhterem hatiplerin) haiz olmalar\u0131 l\u00e2z\u0131m gelen evs\u00e2f-\u0131 ilmiye, liy\u00e2kat-\u0131 mahs\u00fbsa ve ahv\u00e2l-i \u00e2leme vukuf (d\u00fcnyan\u0131n gidi\u015fat\u0131ndan ve sorunlar\u0131ndan haberdar olmak) h\u00e2iz-i ehemmiyettir.”[8]<\/span><\/em><\/strong><\/p>\n

“Bizim kad\u0131n hayat\u0131m\u0131zda kad\u0131n\u0131n tarz-\u0131 telebb\u00fcs\u00fcnde (\u00f6rt\u00fcnme tarz\u0131nda) tecedd\u00fct (yenilik) yapmak meselesi mevzu-u bahs de\u011fildir. Milletimizde bu hususta yeni \u015feyleri bellettirmek mecburiyeti kar\u015f\u0131s\u0131nda de\u011filiz. Belki ancak dinimizde, milletimizde, tarihimizde zaten mevcut olan \u00e2d\u00e2t-\u0131 merg\u00fbbeye intiz\u00e2m-\u0131 cereyan vermek (ra\u011fbet edilen geleneklere bir \u00e7ekid\u00fczen vermek), mevzu-u bahs olabilir. Biz ba\u011fl\u0131 ba\u015f\u0131m\u0131za, kendi arzumuza, kendi terbiye ve seviyemize g\u00f6re istedi\u011finiz k\u0131yafeti ihtiyar eyleyebiliriz. Ancak b\u00fct\u00fcn milletin \u015f\u00e2y\u00e2n-i kabul g\u00f6rece\u011fi \u015fekilleri, b\u00fct\u00fcn milletin hayat\u0131nda kabiliyet-i tatb\u00eekiyesi olan k\u0131yafetlere herh\u00e2lde tem\u00e2y\u00fcl\u00e2t-\u0131 um\u00fbmiyede (toplumun genel adet ve kabul\u00fcnde) aramak ve o \u015fekillerin muvaffakiyetini tem\u00e2y\u00fcl\u00e2t-\u0131 um\u00fbmiyeye tevafukta (genel tercihlere uygunlukta) g\u00f6rmek l\u00e2z\u0131md\u0131r.”[9]<\/span><\/em><\/strong><\/p>\n

“Kasaba ve \u015fehirde ec\u00e2nibin (yabanc\u0131lar\u0131n) nazar-\u0131 dikkati en \u00e7ok \u015fekl-i tesett\u00fcr \u00fczerinde tesebb\u00fct ediyor (yo\u011funla\u015f\u0131yor). Buna bakanlar, kad\u0131nlar\u0131m\u0131z\u0131n hi\u00e7bir \u015fey g\u00f6rmediklerini zannediyor. Mamafih, \u00eec\u00e2b-\u0131 din olan tesett\u00fcr, k\u0131saca ifade etmek l\u00e2z\u0131m gelirse denebilir ki, kad\u0131nlar\u0131n k\u00fclfetini mucip ve muhalif-i adap olmayacak \u015fekl-i basitte olmal\u0131d\u0131r. (Yani \u00f6rt\u00fcnme; kad\u0131nlar\u0131m\u0131za zahmet ve s\u0131k\u0131nt\u0131 olu\u015fturmadan ve ahl\u00e2ka muhalif olmadan, sade ve uygun bulunmal\u0131d\u0131r.) \u015eekl-i tesett\u00fcr, kad\u0131n\u0131 g\u00fcnl\u00fck hayat\u0131ndan ve varl\u0131k amac\u0131ndan tecrit edecek bir \u015fekilde olmamal\u0131d\u0131r. Bu konuda son s\u00f6z olarak diyorum ki, bizi analar\u0131m\u0131z\u0131n adam etmesi l\u00e2z\u0131m idi, zaten onlar edebildikleri kadar etmi\u015flerdir. Fakat bug\u00fcnk\u00fc seviyemiz, bug\u00fcnk\u00fc \u00eec\u00e2b\u00e2t ve ihtiy\u00e2c\u00e2t-\u0131 esasiyeye gayr\u0131k\u00e2fidir. Art\u0131k ba\u015fka zihniyette, ba\u015fka olgun d\u00fc\u015f\u00fcncede adamlara muhtac\u0131z. Bunlar\u0131 yeti\u015ftirecek olan, bundan sonraki validelerdir. Bu maruzat\u0131m\u0131n istikl\u00e2lini, \u015ferefini, hayat ve mevcudiyetini temin ve idame edecek, bunlar\u0131 umde (prensip) bilecek insanlar\u0131n yeni T\u00fcrkiye Devleti\u2019nin esaslar\u0131ndan birini te\u015fkil etmesi l\u00e2z\u0131md\u0131r ve in\u015fallah edecektir.”[10]<\/span><\/em><\/strong><\/p>\n

“\u00c2hiren (devam\u0131nda) Kur’an’\u0131n terc\u00fcme edilmesini emrettim. Bu da ilk defa olarak T\u00fcrk\u00e7eye terc\u00fcme ediliyor. Hz. Muhammed’in hayat\u0131na ait bir kitab\u0131n terc\u00fcme edilmesi i\u00e7in de emir verdim. Ki; halk, tekerr\u00fcr etmekte (\u015fuursuzca tekrarlan\u0131p durmakta) olan bir \u015feyin (ger\u00e7ekte hakikaten) mevcut oldu\u011funa ve din ricalinin (baz\u0131 din adamlar\u0131n\u0131n) derdinin sadece kendi kar\u0131nlar\u0131n\u0131 doyurup ba\u015fka bir (gayeleri ve) i\u015fleri olmad\u0131\u011f\u0131n\u0131 bilsinler.”[11]<\/span><\/em><\/strong><\/p>\n

“Ben, (baz\u0131 sahtek\u00e2rlar ve din istismarc\u0131lar\u0131 gibi) manev\u00ee miras olarak hi\u00e7bir ayet, hi\u00e7bir dogma, hi\u00e7bir donmu\u015f ve kal\u0131pla\u015fm\u0131\u015f kural b\u0131rakm\u0131yorum. (Bunlar\u0131n hakikati \u0130slam\u2019da ve Kur\u2019an\u2019da zaten vard\u0131r. Benim s\u00f6zlerimi ve i\u015flerimi dogma gibi kutsalla\u015ft\u0131ranlar yanl\u0131\u015f yapmaktad\u0131r.) Benim manevi miras\u0131m ilim ve ak\u0131ld\u0131r. Benden sonrakiler, bizim a\u015fmak zorunda oldu\u011fumuz \u00e7etin ve k\u00f6kl\u00fc zorluklar kar\u015f\u0131s\u0131nda belki gayelere tamamen eri\u015femedi\u011fimizi, fakat asla taviz vermedi\u011fimizi, ak\u0131l ve ilmi rehber edindi\u011fimizi tasdik edeceklerdir. Benim T\u00fcrk milleti i\u00e7in yapmak istediklerim ve ba\u015farmaya \u00e7al\u0131\u015ft\u0131klar\u0131m ortadad\u0131r. Benden sonra beni benimsemek isteyenler, bu temel eksen \u00fczerinde ak\u0131l ve ilmin rehberli\u011fini kabul ederlerse, manev\u00ee miras\u00e7\u0131lar\u0131m olurlar.” (1933, Cumhuriyet Bayram\u0131 a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131ndan.)<\/span><\/em><\/strong><\/p>\n

“En son duam \u015fudur ki, istekleri ger\u00e7ekle\u015ftiren B\u00fcy\u00fck Allah, sevdi\u011fi Hz. Muhammed h\u00fcrmetine bu kutsal vatan\u0131n sahibi ve savunucusu, k\u0131yamete kadar Hz. Muhammed\u2019in dininin en sad\u0131k koruyucusu olan necip milletimiz ile, saltanat ve y\u00fcce hil\u00e2feti (Ba\u011f\u0131ms\u0131z bir y\u00f6netimi ve D\u00fcnya \u0130slam Liderli\u011fini) korusun ve mukaddesat\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnmekle sorumlu olan heyetimizi ba\u015far\u0131l\u0131 k\u0131ls\u0131n! Amin.”[12]<\/span><\/em><\/strong><\/p>\n

“Ey arkada\u015flar! Tanr\u0131 birdir, b\u00fcy\u00fckt\u00fcr, tarih boyunca il\u00e2h\u00ee takdirin tezah\u00fcrlerine bakarak diyebiliriz ki, insanlar iki s\u0131n\u0131fta, iki \u00e7a\u011fda incelenebilir: \u0130lk \u00e7a\u011f; insanl\u0131\u011f\u0131n \u00e7ocukluk ve gen\u00e7lik \u00e7a\u011f\u0131, ikinci \u00e7a\u011f; insanl\u0131\u011f\u0131n erginlik ve olgunluk \u00e7a\u011f\u0131d\u0131r. \u0130nsanl\u0131k bu birinci \u00e7a\u011fda, t\u0131pk\u0131 bir \u00e7ocuk gibi, t\u0131pk\u0131 bir gen\u00e7 gibi yak\u0131ndan ve maddi vas\u0131talarla kendisiyle ilgilenilmeyi (yani Allah\u2019\u0131n Resulleri arac\u0131l\u0131\u011f\u0131yla e\u011fitilip y\u00f6nlendirilmeyi) gerekli g\u00f6rmektedir. Allah, kullar\u0131n\u0131n gerekli olan olgunluk noktas\u0131na ula\u015fmas\u0131na kadar, i\u00e7lerinden vas\u0131talarla (Peygamberler yoluyla) kullar\u0131yla ilgilenmeyi il\u00e2h\u00ee gereklilik saym\u0131\u015ft\u0131r. Onlara Hz. Adem\u2019den itibaren kaydedilmi\u015f, kaydedilmemi\u015f sonsuz denecek kadar \u00e7ok peygamber ve el\u00e7i g\u00f6ndermi\u015ftir. Fakat Peygamberimiz arac\u0131l\u0131\u011f\u0131yla insanl\u0131\u011fa (Hakk\u0131-B\u00e2t\u0131l\u0131, Do\u011fruyu-Yanl\u0131\u015f\u0131, Yararl\u0131y\u0131-Zararl\u0131y\u0131 \u00f6\u011fretmek \u00fczere yeni Nebi ve Kitap g\u00f6nderip) en son din\u00ee ve meden\u00ee hakikatleri verdikten sonra, art\u0131k insanl\u0131kla arac\u0131 yoluyla temasta bulunmaya (ve yeni bir peygamber yollamaya) gerek g\u00f6rmemi\u015ftir. \u0130nsanl\u0131\u011f\u0131n anlama derecesi, ayd\u0131nlanma ve olgunla\u015fmas\u0131 her kulun do\u011frudan do\u011fruya (Kur\u2019an\u2019la ve Resul\u00fcllah\u2019la) il\u00e2h\u00ee ilhamlarla temas yetene\u011fine ula\u015ft\u0131\u011f\u0131n\u0131 kabul buyurmu\u015ftur. Bu sebepledir ki Hz. Peygamber, peygamberlerin sonuncusu olmu\u015ftur ve (Allah\u2019tan getirdi\u011fi) kitab\u0131 (Kur\u2019an), en m\u00fckemmel kitapt\u0131r.”<\/span><\/em><\/strong>[13]<\/span><\/em><\/strong><\/p>\n

“Ey millet, Allah birdir, \u015fan\u0131 b\u00fcy\u00fckt\u00fcr. Allah’\u0131n sel\u00e2meti, at\u0131feti ve hayr\u0131 \u00fczerinize olsun. Peygamberimiz Efendimiz Hazretleri, Cenab-\u0131 Hak taraf\u0131ndan insanlara hakay\u0131k-\u0131 d\u00een\u00eeyeyi tebli\u011fe memur ve resul olmu\u015ftur. Kan\u00fbn-i Es\u00e2s\u00ee’si c\u00fcmlemizce malumdur ki, Kur’\u00e2n-\u0131 Az\u00eem\u00fc\u015f\u015fan’daki husustur. \u0130nsanlara feyz ruhu vermi\u015f olan dinimiz, son [Hak] dindir. Ekmel tevafuk ve tetabuk ediyor. E\u011fer akla, mant\u0131\u011fa ve hakikate tevafuk etmemi\u015f olsayd\u0131, bununla di\u011fer kav\u00e2n\u00een-i il\u00e2hiye beyninde tezat olmas\u0131 icap ederdi. \u00c7\u00fcnk\u00fc bilc\u00fcmle kav\u00e2n\u00een-i kevniyeyi yapan Cenab-\u0131 Hak’t\u0131r.”[14]<\/span><\/em><\/strong><\/p>\n

“Her fert istedi\u011fini d\u00fc\u015f\u00fcnmek, istedi\u011fine inanmak, kendine mahsus siyas\u00ee bir fikre sahip olmak, se\u00e7ti\u011fi bir dinin icaplar\u0131n\u0131 yapmak veya yapmamak hak ve h\u00fcrriyetine sahiptir. Kimsenin fikrine ve vicdan\u0131na h\u00e2kim olunamaz.”<\/span><\/em><\/strong><\/p>\n

“\u0130sl\u00e2m dinini, y\u00fczy\u0131llardan beri al\u0131\u015fageldi\u011fi \u00fczere bir siyaset arac\u0131 durumundan uzakla\u015ft\u0131rmak ve y\u00fcceltmek gerekli oldu\u011fu ger\u00e7e\u011fini g\u00f6r\u00fcyoruz. Kutsal ve ilahi inan\u00e7lar\u0131m\u0131z\u0131 ve vicdani de\u011ferlerimizi, karanl\u0131k ve karars\u0131z olan ve her t\u00fcrl\u00fc menfaat ve ihtiraslara g\u00f6r\u00fcn\u00fc\u015f sahnesi olan siyasetlerden ve siyasetin b\u00fct\u00fcn k\u0131s\u0131mlar\u0131ndan bir an \u00f6nce ve kesin olarak kurtarmak, milletin d\u00fcnyevi ve z\u00fchrevi mutlulu\u011funun emretti\u011fi bir zarurettir. Ancak bu suretle \u0130slam dininin y\u00fcceli\u011fi belirir.”[15]<\/span><\/em><\/strong><\/p>\n

“\u0130slamiyet\u2019in ilk parlak devirlerinde mazi mahsul\u00fc (cahiliye \u00fcr\u00fcn\u00fc) olan sakim (baya\u011f\u0131 ve a\u015fa\u011f\u0131) \u00e2detler bir zaman i\u00e7in kendini g\u00f6stermeye, n\u00fcfuz ikame etmeye muktedir olmam\u0131\u015fsa da, daha sonralar\u0131 \u0130sl\u00e2m hak\u00e2y\u0131k\u0131na temess\u00fck, \u0130sl\u00e2m esaslar\u0131na tevfik-\u0131 hareket etmekten ziyade, mazinin (cahiliye d\u00f6nemlerinin) miraslar\u0131ndan olan bozuk \u00e2det ve itikadlar\u0131, dine kar\u0131\u015ft\u0131rmaya ba\u015flam\u0131\u015flard\u0131r. Bu y\u00fczden \u0130sl\u00e2m cemiyetlerine dahil birtak\u0131m kavimler, \u0130sl\u00e2m olduklar\u0131 halde s\u00fck\u00fbta, sefalete, inhitata (\u00e7\u00f6k\u00fc\u015fe ve da\u011f\u0131lmaya) maruz kalm\u0131\u015flard\u0131r. Mazilerinin b\u00e2t\u0131l itiyad ve itikadlar\u0131yla \u0130slamiyet\u2019i te\u015frik ettikleri (kar\u0131\u015ft\u0131rd\u0131klar\u0131) ve bu suretle hakikat-\u0131 \u0130sl\u00e2miye\u2019den uzakla\u015ft\u0131klar\u0131 i\u00e7in, kendilerini d\u00fc\u015fmanlar\u0131n\u0131n esiri yapm\u0131\u015flard\u0131r.”<\/span><\/em><\/strong><\/p>\n

“…Mazhar-\u0131 n\u00fcb\u00fcvvet ve risalet olan Efendimiz… (\u0130nsanl\u0131\u011f\u0131n muallimidir!)” (Atat\u00fcrk’\u00fcn Muhammed’e y\u00f6nelik \u00f6vg\u00fcl\u00fc ve sayg\u0131l\u0131 hitab\u0131.)[16]<\/span><\/em><\/strong><\/p>\n

“Zaman\u0131nda \u00e7ok kitaplar kar\u0131\u015ft\u0131rd\u0131m. \u201cHayat\u201d hakk\u0131nda filozoflar\u0131n ne dediklerini anlamaya \u00e7al\u0131\u015ft\u0131m. Bir k\u0131sm\u0131 her \u015feyi karamsar g\u00f6r\u00fcyordu. \u201cMademki hi\u00e7iz ve s\u0131f\u0131ra varaca\u011f\u0131z, d\u00fcnyadaki ge\u00e7ici \u00f6m\u00fcr s\u0131ras\u0131nda sevin\u00e7 ve mutlulu\u011fa yer bulunmaz\u201d diyorlard\u0131. Ba\u015fka kitaplar da okudum, bunlar\u0131 daha ak\u0131ll\u0131 adamlar yazm\u0131\u015flard\u0131. Diyorlard\u0131 ki: <\/span><\/em><\/strong>\u201cMademki sonu nas\u0131l olsa s\u0131f\u0131rd\u0131r, hi\u00e7 olmazsa ya\u015fad\u0131\u011f\u0131m\u0131z s\u00fcrece ne\u015feli ve verimli olal\u0131m.\u201d Ben kendi karakterim bak\u0131m\u0131ndan ikinci hayat g\u00f6r\u00fc\u015f\u00fcn\u00fc be\u011feniyorum, fakat \u015fu s\u0131n\u0131rlar i\u00e7inde: B\u00fct\u00fcn insanl\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 kendi \u015fah\u0131slar\u0131nda g\u00f6ren adamlar zavall\u0131d\u0131r. Besbelli ki, o adam birey s\u0131fat\u0131 ve benlik davas\u0131 ile yok olacakt\u0131r. Herhangi bir ki\u015finin, ya\u015fad\u0131k\u00e7a memnun ve mutlu olmas\u0131 i\u00e7in gereken \u015fey; <\/em><\/span><\/strong>sadece kendisi i\u00e7in de\u011fil, kendisinden sonra gelecekler i\u00e7in \u00e7al\u0131\u015fmakt\u0131r.<\/span><\/em><\/strong> \u0130nan\u00e7l\u0131 ve anlay\u0131\u015fl\u0131 bir adam, ancak bu \u015fekilde hareket edebilir. Hayatta tam zevk ve mutluluk, ancak gelecek nesillerin \u015ferefi, varl\u0131\u011f\u0131, mutlulu\u011fu i\u00e7in \u00e7al\u0131\u015fmakta bulunabilir…”[17]<\/span><\/em><\/strong><\/p>\n

Mustafa Kemal Atat\u00fcrk’\u00fcn, Diyanet \u0130\u015fleri Ba\u015fkan\u0131 R\u0131fat B\u00f6rek\u00e7i’ye bir hutbe kitab\u0131 haz\u0131rlatt\u0131\u011f\u0131n\u0131 Milli \u00c7\u00f6z\u00fcm Dergisi\u2019nde 15 y\u0131l \u00f6nce yazm\u0131\u015ft\u0131k.<\/span><\/strong> Bu kitaptaki b\u00fct\u00fcn hutbeler olduk\u00e7a \u00f6nemli ve etkileyicidir. \u00d6zellikle namazla al\u00e2kal\u0131 olan 9’uncu ve 10’uncu hutbelerde \u015fu ger\u00e7ekler dile getirilmektedir:<\/span><\/strong><\/p>\n

“Bilmi\u015f olun ki, bu d\u00fcnyada her k\u00f6t\u00fcl\u00fck, Allah’\u0131 unutmaktan \u00e7\u0131kar. Her t\u00fcrl\u00fc fenal\u0131k, Cenab-\u0131 Hakk\u0131 d\u00fc\u015f\u00fcnmemekten ileri gelir. Allah’\u0131n\u0131 unutandan korkulur\u2026 \u0130nsano\u011flu bir kere Mevl\u00e2’s\u0131n\u0131 unutmas\u0131n, art\u0131k bir daha onun \u00f6n\u00fcne ge\u00e7ilmez. \u00d6yle bir insan kendi keyfinden, kendi \u00e7\u0131kar\u0131ndan ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmez. Hak g\u00f6zetmez, hukuk tan\u0131maz. Ba\u015fkalar\u0131n\u0131n k\u00e2r\u0131n\u0131, zarar\u0131n\u0131 akl\u0131na bile getirmez\u2026 \u0130nsanlar\u0131n bu hale gelmemesi i\u00e7in herkese Allah’\u0131n\u0131 unutturmamak, herkesin g\u00f6\u011fs\u00fcne adeta bir bek\u00e7i koymak laz\u0131md\u0131r. Bu da olsa olsa ancak namazla ger\u00e7ekle\u015febilir. \u00c7\u00fcnk\u00fc namaz, insan\u0131n k\u00f6t\u00fcl\u00fck yapmas\u0131na engel olur. Namaz insana Mevla’s\u0131n\u0131 unutturmaz. Namaz insan\u0131 \u00e7eker \u00e7evirir. Biraz d\u00fc\u015f\u00fcn\u00fcp kendine getirir\u2026 Namaz insan\u0131 Hakk\u0131n divan\u0131na sokar. Daha do\u011frusu her zaman Allah’\u0131n huzurunda bulundu\u011funu insan\u0131n zihnine koyar. Yirmi d\u00f6rt saatte hi\u00e7 olmazsa be\u015f kere d\u00fcnya i\u015flerini b\u0131rak\u0131p Allah’\u0131n divan\u0131na durmak az \u015fey de\u011fildir\u2026 B\u00f6ylece s\u00fcrekli Mevla’s\u0131n\u0131 unutmayan kimse asla k\u00f6t\u00fcl\u00fck yapamaz. B\u00f6yle bir kimseye d\u00fcnyan\u0131n hazineleri bile b\u0131rak\u0131lsa h\u0131yanet etmesi, ona el s\u00fcrmesi m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc o daima huzurda bulunur. O daima kendini Allah ile g\u00f6r\u00fcr\u2026 Art\u0131k b\u00f6yle olan kimse, bir kere b\u00f6yle dereceyi bulan kimse, \u00e2lemin mal\u0131na, can\u0131na, \u0131rz\u0131na, namusuna hi\u00e7 g\u00f6z diker mi? Hi\u00e7 b\u00f6yle fena \u015feylere tenezz\u00fcl eder mi? Hi\u00e7 \u00f6yle adilikleri kendine yak\u0131\u015ft\u0131r\u0131r m\u0131?… Namaz\u0131n ne oldu\u011funu bilmeyenler, i\u015fin manevi zevkine iyice eremeyenler, namaz\u0131 sadece yat\u0131p kalkmaktan ibaret san\u0131yorlar\u2026 Bilmiyorlar ki namaz, insan\u0131 melekler makam\u0131na ula\u015ft\u0131r\u0131r. Namaz, insan\u0131 Mevla’s\u0131 ile birlikte olmay\u0131 yani manevi mirac\u0131 sa\u011flamaktad\u0131r. D\u00fcnyada bundan daha b\u00fcy\u00fck bir ibadet olamaz. D\u00fcnyada bundan daha b\u00fcy\u00fck g\u00f6n\u00fcl sefas\u0131 bulunamaz\u2026 M\u00fcezzin, ‘Allah\u00fcekber” dedi\u011fi zaman, hemen kendinize gelin. Elinizi, ete\u011finizi d\u00fcnyadan \u00e7ekin. O s\u0131rada i\u015f, uyku, s\u0131cak-so\u011fuk demeyin, hemen namaza kalk\u0131n\u2026 Hi\u00e7bir \u015fekilde namaz\u0131n\u0131z\u0131 ge\u00e7irmemeye gayret edin. Elinizden gelen itinay\u0131 g\u00f6sterin, \u00f6yle ba\u015ftan savma namaz k\u0131lmay\u0131n. Kal\u0131b\u0131n\u0131z\u0131 secdede b\u0131rak\u0131p akl\u0131n\u0131z\u0131 ve fikrinizi orada burada dola\u015ft\u0131rmay\u0131n. Sadece v\u00fccudunuza de\u011fil, g\u00f6nl\u00fcn\u00fcze de namaz k\u0131ld\u0131r\u0131n\u2026G\u00f6n\u00fcls\u00fcz ve \u015fuursuz k\u0131l\u0131nan namaz\u0131n faydas\u0131 olmaz. \u00d6yle k\u0131l\u0131nan bir namaz, insan\u0131 Allah’\u0131n huzuruna \u00e7\u0131karamaz. Bir insan k\u0131rk y\u0131l b\u00f6yle namaz k\u0131lsa, ne g\u00f6nl\u00fc yumu\u015far, ne ahl\u00e2k\u0131 olgunla\u015f\u0131r, ne de ruhu zevk al\u0131r\u2026 Bunun i\u00e7in ne yapt\u0131\u011f\u0131n\u0131z\u0131 bilerek, kimin divan\u0131na varmak istedi\u011finizi d\u00fc\u015f\u00fcnerek namaza durun. E\u011fer b\u00f6yle yaparsan\u0131z, namaz\u0131 b\u00f6yle k\u0131larsan\u0131z, hi\u00e7 \u015f\u00fcphe etmeyin ki g\u00f6kleri a\u015far, melekleri ge\u00e7meyi ba\u015far\u0131rs\u0131n\u0131z\u2026 Namaz k\u0131larken; hi\u00e7 olmazsa bir anl\u0131k Allah ile bir olup nefsinizi ve k\u00f6t\u00fcl\u00fcklerinizi unutursunuz. \u0130\u015fte bu da sizin Mirac\u0131n\u0131zd\u0131r. Ne mutlu namaz\u0131 b\u00f6yle bilip, b\u00f6yle k\u0131lanlara. Yaz\u0131klar olsun Rahman’a secde etmeyip Mevla’s\u0131n\u0131 unutanlara!?… Bir m\u00fc’min riyadan ve g\u00f6steri\u015ften uzak, adab\u0131n\u0131 ve \u015fartlar\u0131n\u0131 yerine getirerek, boynu b\u00fck\u00fck bir halde ihl\u00e2s ve samimiyet i\u00e7inde namaz\u0131na devam ederse, kalbinde zikrullah nurlar\u0131 parlamaya ba\u015flar. Kalbinde Allah korkusu ve vicdan duygusu olu\u015fur\u2026 Kendisinde y\u00fcksek duygular ve manevi sorumluluklar meydana gelir. B\u00f6yle bir m\u00fc’min kendisini yaratan y\u00fcce Allah’a isyan edemez. B\u00f6yle bir m\u00fc’min birtak\u0131m k\u00f6t\u00fcl\u00fcklere, ahl\u00e2k d\u0131\u015f\u0131 \u015feylere niyet edemez. Namaz\u0131n verdi\u011fi manevi mutluluk onun i\u00e7in bir kurtulu\u015f rehberi olur. Onu Hak yoluna, fazilet sahas\u0131na g\u00f6t\u00fcr\u00fcr. Bunun i\u00e7in namaz Allah’\u0131 anmakt\u0131r. Yani Allah’\u0131 zikirden ibarettir\u2026 Namaz, \u015f\u00fckr\u00fcn b\u00fct\u00fcn \u00e7e\u015fitlerini i\u00e7ine alan bir ibadettir.”[18]<\/span><\/em><\/strong><\/p>\n

\u015eimdi Atat\u00fcrk’\u00fcn; d\u00f6nemin Diyanet \u0130\u015fleri Ba\u015fkan\u0131 R\u0131fat B\u00f6rek\u00e7i\u2019ye haz\u0131rlatt\u0131\u011f\u0131 bu hutbe kitab\u0131n\u0131; g\u00f6rmedi\u011fini ve incelemedi\u011fini iddia etmek ahmakl\u0131kt\u0131r. Tam aksine Atat\u00fcrk bu hutbe kitab\u0131n\u0131 kesinlikle g\u00f6zden ge\u00e7irmi\u015f ve benimsedi\u011fini ilgili makamlara iletmi\u015ftir ki, bas\u0131lm\u0131\u015f ve camilerimizde okunmaya ba\u015flanm\u0131\u015ft\u0131r. Bu y\u00fcksek \u015fuur ve ger\u00e7ek huzur hutbelerini yazd\u0131ran ve okutan bir Zat\u0131, tutup da din d\u00fc\u015fman\u0131 g\u00f6stermek ancak \u015feytanilerin ve \u015fer g\u00fc\u00e7lerin i\u015fine yarayacakt\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte bu Atat\u00fcrk’\u00fc 30 A\u011fustos hutbesinde hi\u00e7 anmamak;<\/span><\/strong><\/p>\n

\u201cEvet, misli g\u00f6r\u00fclmemi\u015f bir nank\u00f6rl\u00fck ve ink\u00e2rd\u0131r. \u0130nsafs\u0131zca, kabaca, pervas\u0131zca bir haks\u0131zl\u0131kt\u0131r. Hakkaniyetsizli\u011fin, hamiyetsizli\u011fin, kadir k\u0131ymet bilmezli\u011fin doruk noktas\u0131d\u0131r. S\u00fcleymaniye\u2019yi Mimar Sinan\u2019s\u0131z anmaktan ve anlatmaktan farks\u0131z ve insafs\u0131z bir yakla\u015f\u0131md\u0131r. Kap\u0131 gibi sa\u011flam bir hakikatin, c\u00fcretk\u00e2rca ve c\u00fcce kafalarca \u00f6rt\u00fclmeye \u00e7al\u0131\u015f\u0131lmas\u0131d\u0131r, yani m\u00fcnaf\u0131kl\u0131kt\u0131r. Vicdans\u0131zca hakk\u0131 teslim etmeye yana\u015fmamak, nank\u00f6rl\u00fckte bile haddini a\u015fmakt\u0131r. Bu talihsiz ve terbiyesiz tav\u0131r; \u0130stanbul’u Fatih fethetmemi\u015f gibi yapmakla, g\u00fcya bir saat fethi anlat\u0131p bir kere olsun Fatih’i anmamakla e\u015fde\u011fer bir sa\u00e7mal\u0131kt\u0131r. Bu tav\u0131r, saklanmaz bir ger\u00e7e\u011fi, zavall\u0131ca saklama \u00e7abas\u0131d\u0131r. Bu tav\u0131r, tarihle dalga ge\u00e7meye kalk\u0131\u015fmak, ama o dalgalar\u0131n i\u00e7inde bo\u011fulmakt\u0131r. Hem de O\u2019nun Genelkurmay Ba\u015fkanl\u0131\u011f\u0131\u2019yla ayn\u0131 g\u00fcnde kurdu\u011fu ve b\u00fcy\u00fck imk\u00e2nlar sundu\u011fu bir Te\u015fkilat\u0131n b\u00f6ylesine bir nank\u00f6rl\u00fc\u011fe ve kadir bilmezli\u011fe kalk\u0131\u015fmas\u0131na ses \u00e7\u0131karmayanlar, hatta k\u0131l\u0131f uyduranlar da bu su\u00e7a ortakt\u0131r. Vallahi ay\u0131pt\u0131r, yaz\u0131kt\u0131r, g\u00fcnaht\u0131r!\u201d[19]<\/span><\/em><\/strong><\/p>\n

Diyanet’in Atat\u00fcrk\u2019s\u00fcz 30 A\u011fustos Hutbesi\u2019ne benzer Saadet Partisi’nin <\/span><\/strong>\u201cErbakan\u2019s\u0131z \u0130slam Birli\u011fi Kongresi!\u201d<\/span><\/em><\/strong> ayn\u0131 nank\u00f6rl\u00fck maraz\u0131n\u0131 yans\u0131tmaktayd\u0131!<\/span><\/strong><\/p>\n

Atat\u00fcrk\u2019\u00fcn; <\/span><\/strong>\u201cBenim manevi miras\u0131m ilim ve ak\u0131ld\u0131r.\u201d <\/span><\/em><\/strong>tavsiye ve temennisine de uygun olarak: 1- Akl\u0131 selimi, 2- M\u00fcspet bilimi, 3- Tarihi deneyim ve birikimi, 4- Vicdani kanaati ve insani gereksinimi, 5- Dini ve ahl\u00e2ki de\u011ferlerimizi esas alarak, temel insan haklar\u0131na ve evrensel hukuka uygun Milli ve Adil yeni bir D\u00fczen program\u0131 haz\u0131rlayan Erbakan\u2019d\u0131r.<\/span><\/strong><\/p>\n

14 Eyl\u00fcl 2019’da Ankara’da toplanan <\/span><\/strong>\u0130slam Birli\u011fi Kongresi <\/span><\/em><\/strong>sunumlar\u0131nda; ne O\u011fuzhan Asilt\u00fcrk\u2019\u00fcn ne Temel Karamollao\u011flu’nun, ne de Hasan Bitmez\u2019in konu\u015fmalar\u0131 aras\u0131nda bir kere olsun Rahmetli Erbakan Hocam\u0131z\u0131 a\u011f\u0131zlar\u0131na almamalar\u0131; (15 Eyl\u00fcl 2019 tarihli Milli Gazete\u2019nin 1. ve 2. sayfalar\u0131nda hi\u00e7 rastlayamad\u0131k) Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’n\u0131n Atat\u00fcrk\u2019s\u00fcz 30 A\u011fustos Hutbesi\u2019yle ayn\u0131 marazl\u0131 mant\u0131\u011f\u0131 yans\u0131tmaktayd\u0131.<\/span><\/strong><\/p>\n

Temel Karamollao\u011flu <\/span><\/strong>\u201cAs\u0131l sorunumuz, \u0131rk\u00e7\u0131 emperyalizmin g\u00fc\u00e7l\u00fc olmas\u0131 de\u011fil, bizim i\u00e7inde bulundu\u011fumuz da\u011f\u0131n\u0131kl\u0131k ve acziyettir\u201d<\/span><\/em><\/strong> diyor, ama bunun tek \u00e7aresinin ve ger\u00e7ek re\u00e7etesinin, Erbakan Hocam\u0131z\u0131n; Rusya, \u00c7in, Hindistan, Venezuela ve Brezilya gibi \u00fclkeleri ve mazlum milletleri de kapsay\u0131p kucaklayacak \u015fekilde:<\/span><\/strong><\/p>\n

1- \u0130slam Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131\u2019n\u0131n,<\/span><\/strong><\/p>\n

2- \u0130slam Ortak Pazar\u0131\u2019n\u0131n,<\/span><\/strong><\/p>\n

3- \u0130slam Ortak Dinar\u0131\u2019n\u0131n,<\/span><\/strong><\/p>\n

4- <\/span><\/strong>\u0130slam Savunma Pakt\u0131\u2019n\u0131n,<\/span><\/strong><\/p>\n

5- \u0130slam E\u011fitim, Bilim, K\u00fclt\u00fcr ve Teknoloji Kurumlar\u0131\u2019n\u0131n olu\u015fturulmas\u0131 hem Atat\u00fcrk\u2019\u00fcn arzu ve ama\u00e7lar\u0131na uygun bulunmaktad\u0131r hem de T\u00fcrkiye\u2019nin a\u011f\u0131rl\u0131k ve sayg\u0131nl\u0131k kazanmas\u0131na yol a\u00e7acakt\u0131r. Yani, T\u00fcrkiye onurlu bir tav\u0131rla hem mevcut ittifaklar\u0131n\u0131 korumal\u0131 hem Rusya ve \u00c7in gibi \u00fclkelerle yeni irtibatlar kurmal\u0131, hem de \u0130slam \u00fclkelerinin emperyalizmin k\u0131skac\u0131ndan kurtulmalar\u0131na \u00f6nc\u00fcl\u00fck yapmal\u0131d\u0131r. Bunlar\u0131 hayalcilik sanmak kendi \u00f6z\u00fcm\u00fcze ve potansiyel g\u00fcc\u00fcm\u00fcze g\u00fcven duymamakt\u0131r. <\/span><\/strong><\/p>\n

Filistin \u0130mar Kurulu Ba\u015fkan\u0131 Allen Bilal’in: <\/span><\/strong>\u201c\u0130slam \u00fclkelerindeki siyasi faaliyetlerin (partilerin ve h\u00fck\u00fcmetlerin) Filistin konusunda yetersiz kald\u0131klar\u0131n\u0131\u201d<\/span><\/em><\/strong> s\u00f6ylemesine ra\u011fmen bile, Erbakan Hoca\u2019y\u0131 ve tarihi at\u0131l\u0131mlar\u0131n\u0131 hat\u0131rlatan \u00e7\u0131kmam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Mustafa Kemal\u2019in \u201c\u0130slam Birli\u011fi\u201d<\/em> arzular\u0131 ve Do\u011fu Perin\u00e7ek\u2019in \u00e7arp\u0131tma \u00e7abalar\u0131!<\/span><\/strong><\/p>\n

Mustafa Kemal, daha Harbiye s\u0131ralar\u0131ndayken, Osmanl\u0131 devletinin da\u011f\u0131laca\u011f\u0131n\u0131 ve T\u00fcrklerin \u00e7o\u011funluk oldu\u011fu topraklarda bir mill\u00ee devlet kuracaklar\u0131n\u0131 sezmeye ba\u015flam\u0131\u015ft\u0131. Atat\u00fcrk, bu tasar\u0131m\u0131n\u0131 1937 y\u0131l\u0131nda g\u00fcncelleyerek Ankara\u2019da konu\u011fu olan Suriye Ba\u015fvekili Cemil Mardam\u2019a da a\u00e7m\u0131\u015ft\u0131:<\/span><\/strong> \u201cBalkan Harbi sonunda Gelibolu\u2019dayd\u0131m. Ben Talat Pa\u015fa\u2019ya teklif ettim. \u2018Suriye\u2019ye, Irak\u2019a istiklal veriniz\u2019 dedim. Talat Pa\u015fa: \u2018Bunu ba\u015fkas\u0131na s\u00f6yleme, seni asarlar\u2019 dedi. Fakat yap\u0131lacak \u015fey bu idi.\u201d[20]\u00a0<\/span><\/em><\/strong>Hayat, devrimci zabit Mustafa Kemal\u2019i hakl\u0131 \u00e7\u0131kard\u0131. Birinci D\u00fcnya Sava\u015f\u0131 sonunda, T\u00fcrklerin \u00e7o\u011funluk oldu\u011fu topraklar bile i\u015fgal alt\u0131na al\u0131nm\u0131\u015ft\u0131. Bu ko\u015fullarda, art\u0131k T\u00fcrkiye\u2019nin \u00f6n\u00fcnde, mill\u00ee devlet program\u0131 vard\u0131. Mustafa Kemal Pa\u015fa, Misak\u0131 Mill\u00ee\u2019nin kabul edilmesinden 11 g\u00fcn \u00f6nce, 17 Ocak 1920 g\u00fcn\u00fc, <\/span><\/strong>Erzurum ve Sivas Kongrelerinden beri saptanan Arap topraklar\u0131n\u0131n, Araplara ait oldu\u011fu<\/span><\/em><\/strong> karar\u0131n\u0131 bir kez daha vurgulad\u0131. Ayn\u0131 dersi, ba\u015fka bir tecr\u00fcbeden ge\u00e7erek, Arap halklar\u0131 da ya\u015fam\u0131\u015ft\u0131r. Suriye ve Irak\u2019\u0131n \u00f6nde gelenleri, sava\u015f s\u0131ras\u0131nda emperyalistlerin yard\u0131m\u0131yla ba\u011f\u0131ms\u0131zl\u0131klar\u0131na kavu\u015fma umuduna kap\u0131lm\u0131\u015flard\u0131. Ancak 1918 sonras\u0131nda, \u0130ngiliz ve Frans\u0131z emperyalistlerinin i\u015fgalini ya\u015fad\u0131ktan sonra, yeniden T\u00fcrkiye\u2019ye s\u0131\u011f\u0131nm\u0131\u015flard\u0131. Mustafa Kemal Pa\u015fa, Arap halklar\u0131n\u0131 i\u015fgale kar\u015f\u0131 m\u00fccadeleye te\u015fvik etti ve ayaklanmalar\u0131n\u0131 co\u015fkuyla kar\u015f\u0131lad\u0131. Dahas\u0131 Revanduzlu Ali Saip Bey ve \u00d6zdemir Bey gibi se\u00e7kin subaylar\u0131n komutas\u0131ndaki birlikler Suriye ve Irak\u2019\u0131n emperyalizme kar\u015f\u0131 m\u00fccadelesine silahla kat\u0131lm\u0131\u015flard\u0131. Mustafa Kemal Pa\u015fa, Irak ve Suriye \u00f6rg\u00fctleriyle ortak m\u00fccadeleyi, ortak bir \u00f6rg\u00fctlenme hedefine ba\u011fl\u0131 olarak planlam\u0131\u015ft\u0131. \u0130leride kurulacak ba\u011f\u0131ms\u0131z Arap devletleri ile T\u00fcrkiye aras\u0131nda bir federasyon veya konfederasyon plan\u0131 bu ili\u015fkiler s\u0131ras\u0131nda olu\u015ftu ve \u00fczerinde anla\u015fmaya var\u0131ld\u0131. Mustafa Kemal Pa\u015fa, 24 Ocak 1920 g\u00fcn\u00fc Halep\u2019teki <\/span><\/strong>Arap Milli Te\u015fkilat\u0131 Riyaseti\u2019<\/span><\/em><\/strong>ne bir iletiyi yollam\u0131\u015flard\u0131. Aradan bir ay ge\u00e7tikten sonra, Heyet-i Temsiliye ad\u0131na Kolordu Kumandanl\u0131klar\u0131na 23 \u015eubat 1920 g\u00fcn\u00fc yollad\u0131\u011f\u0131 talimat\u0131n eklerinde, Arap \u00f6rg\u00fctlerinin \u00f6nerdikleri konfederasyon plan\u0131n\u0131n kabul edildi\u011fi vurgulanm\u0131\u015ft\u0131:<\/span><\/strong> \u201cSuriye, Irak ve T\u00fcrkiye ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kurtararak bir konfederasyon veya gelecekte kararla\u015ft\u0131r\u0131lacak bi\u00e7imde bir ili\u015fki kurmak \u00fczere birlikte hareket edeceklerdir.\u201d[21]<\/span><\/em><\/strong><\/p>\n

Mustafa Kemal Pa\u015fa, Meclis\u2019in a\u00e7\u0131l\u0131\u015f\u0131n\u0131n hemen ertesi g\u00fcn\u00fc, 24 Nisan 1920\u2019de yapt\u0131\u011f\u0131 tarih\u00ee konu\u015fmada, Suriye ve Irak ile konfederasyon tasar\u0131m\u0131n\u0131 bu kez Meclis k\u00fcrs\u00fcs\u00fcnden a\u00e7\u0131klam\u0131\u015ft\u0131: <\/span><\/strong>\u201cBizimle anla\u015fman\u0131n veya ittifak\u0131n \u00fcst\u00fcnde bir \u015fekil ki federatif yahut konfederatif denilen \u015fekillerden biriyle irtibat peyda edebiliriz.\u201d <\/span><\/em><\/strong>buyurmu\u015flard\u0131.<\/span><\/strong><\/p>\n

Buraya kadar do\u011fru saptamalar yapan Perin\u00e7ek, bundan sonra sapt\u0131rmalara ba\u015flam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u201cMustafa Kemal Pa\u015fa, Konfederasyon\/federasyon plan\u0131n\u0131n tarihsel zeminini d\u00f6rt maddede s\u0131ralamaktayd\u0131:<\/span><\/em><\/strong><\/p>\n

1. Ortak ge\u00e7mi\u015f: T\u00fcrkler ve Araplar Osmanl\u0131 \u0130mparatorlu\u011fu i\u00e7inde birlikte ya\u015f\u0131yorlard\u0131.<\/span><\/em><\/strong><\/p>\n

2. D\u00fcnya Sava\u015f\u0131 dersleri: D\u00fcnya Sava\u015f\u0131, hem Araplar hem de T\u00fcrkler i\u00e7in \u00f6\u011fretici oldu. T\u00fcrkler, Araplar\u0131n ba\u011f\u0131ms\u0131z devlet kurma haklar\u0131n\u0131n T\u00fcrkiye\u2019nin de yarar\u0131na oldu\u011funu anlad\u0131lar. Araplar ise emperyalizme dayanarak bir kurtulu\u015fun olmayaca\u011f\u0131n\u0131 tecr\u00fcbeyle g\u00f6rd\u00fcler.<\/span><\/em><\/strong><\/p>\n

3. Ortak cephe: D\u00fcnya Sava\u015f\u0131 sonras\u0131nda Mazlum Milletler konumunda bulunan T\u00fcrkler ve Araplar, nesnel olarak emperyalizme kar\u015f\u0131 sava\u015f cephesinde bulu\u015ftular.<\/span><\/em><\/strong><\/p>\n

4. Ortak menfaatler: T\u00fcrkler ile g\u00fcney kom\u015fular\u0131 olan milletler aras\u0131nda, iktisadi, siyasi, k\u00fclt\u00fcrel, her alanda ortak menfaatler bulunmaktad\u0131r.\u201d <\/span><\/em><\/strong>diyen Do\u011fu Perin\u00e7ek, Atat\u00fcrk’\u00fcn Suriye, Irak, (hatta \u0130ran, Afganistan ve Hindistan-Pakistan) ile <\/span><\/strong>as\u0131l ortak paydam\u0131z\u0131n \u0130SLAM oldu\u011funu <\/span><\/em><\/strong>\u00f6zellikle vurgulad\u0131\u011f\u0131n\u0131, her nedense yazmam\u0131\u015ft\u0131. Oysa Mustafa Kemal, TBMM’nin a\u00e7\u0131l\u0131\u015f\u0131ndan bir g\u00fcn sonra (24 Nisan 1920’de) gizli olarak yap\u0131lan 4. oturumda tutulan zab\u0131tlara g\u00f6re <\/span><\/strong>\u201cFakat bu \u0130ttihat (\u0130slam Birli\u011fi), kuvvet (cayd\u0131r\u0131c\u0131 bir g\u00fc\u00e7) te\u015fkil edece\u011finden, b\u00fct\u00fcn \u00e2lem-i \u0130slam’\u0131n manen oldu\u011fu gibi maddeten de m\u00fcttefik ve m\u00fcttehit olmas\u0131n\u0131, \u015f\u00fcphesiz b\u00fcy\u00fck bir memnuniyetle kar\u015f\u0131lar\u0131z\u2026\u201d\u2026.\u201cBug\u00fcn dahi e\u015fk\u00e2li zahiriyesi ne olursa olsun, gerek Irakl\u0131lar\u0131n ve gerek Suriyelilerin, evet bu iki m\u0131nt\u0131kadaki dinda\u015flar\u0131m\u0131z\u0131n kalpleri bizimle beraber atmaktad\u0131r..\u201d<\/span><\/em><\/strong><\/p>\n

Bu tarihi ger\u00e7ekleri gizleyen Perin\u00e7ek, asl\u0131nda Atat\u00fcrk’\u00fcn baz\u0131 s\u00f6zlerini ve giri\u015fimlerini istismar ederek, T\u00fcrkiye’nin (Erdo\u011fan H\u00fck\u00fcmetinin) de deste\u011fi ile Irak ve Suriye ile birlikte \u00fclkemizi Rusya’n\u0131n himayesine sokma ve kendi sosyalist hayallerine kavu\u015fma r\u00fcyas\u0131ndayd\u0131.<\/span><\/strong><\/p>\n

Oysa Atat\u00fcrk d\u00f6neminde Cemaat\u00fc’l-\u0130slam, Mustafa Kemal’in talebi \u00fczerine, en yak\u0131n zamanda t\u00fcm \u0130slam \u00fclkeleri temsilcilerinin davet edilece\u011fi b\u00fcy\u00fck bir \u0130slam Kongresi d\u00fczenleme karar\u0131n\u0131 alm\u0131\u015ft\u0131. Kongrede g\u00f6r\u00fc\u015f\u00fclmesi kararla\u015ft\u0131r\u0131lan maddeler \u015fu hususlardan olu\u015fmaktayd\u0131:<\/span><\/strong><\/p>\n

1) M\u00fcsl\u00fcmanlar\u0131 al\u00e2kadar eden genel \u0130slami konular\u0131n tart\u0131\u015f\u0131lmas\u0131;<\/span><\/strong><\/p>\n

2) Hilafet meselesinin ele al\u0131nmas\u0131;<\/span><\/strong><\/p>\n

3) Avrupa Milletler Birli\u011fi te\u015fkilat\u0131na kar\u015f\u0131, T\u00fcrkiye’nin ba\u015frol\u00fc oynayaca\u011f\u0131, \u0130slam Milletler Birli\u011fi\u2019nin kurulmas\u0131.<\/span><\/strong><\/p>\n

Cemaat\u00fc’l-\u0130slam, T\u00fcrkiye’de, me\u015fhur \u015fair ve S\u0131rat-\u0131 M\u00fcstakim\u2019in ba\u015f edit\u00f6r\u00fc ve ayn\u0131 zamanda Burdur mebusu, Mehmed Akif (Ersoy) Bey\u2019in ba\u015fkanl\u0131\u011f\u0131 alt\u0131nda yeniden faaliyete ba\u015flam\u0131\u015ft\u0131. Te\u015fkilata ulema ve muhafazak\u00e2rlar\u0131n da bulundu\u011fu \u00e7ok say\u0131da mebus ve yazar kat\u0131lm\u0131\u015ft\u0131r. Te\u015fkilat\u0131n program\u0131, Kafkaslar, \u0130ran, Afganistan ve Orta Asya’da yeterli geli\u015fmenin elde edilmi\u015f oldu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131narak, daha ziyade Arap \u00fclkelerinde yap\u0131lmas\u0131 d\u00fc\u015f\u00fcn\u00fclen faaliyetlere yo\u011funla\u015fm\u0131\u015ft\u0131r. \u0130bn Suud’un kendi saflar\u0131na kazan\u0131lmas\u0131 i\u00e7in \u00f6zel giri\u015fimlerin yap\u0131lmas\u0131 karar\u0131 al\u0131nm\u0131\u015f ve bunun i\u00e7in Balkan Sava\u015f\u0131’ndan \u00f6nce Yemen ve Trablusgarp seferleri s\u0131ras\u0131nda T\u00fcrk ordusunda hizmet g\u00f6rm\u00fc\u015f ve dolay\u0131s\u0131yla Araplar\u0131 iyi tan\u0131makla \u015f\u00f6hret bulmu\u015f olan Enver Pa\u015fa’n\u0131n can d\u00fc\u015fman\u0131 Yarbay Aziz Bey g\u00f6revli k\u0131l\u0131nm\u0131\u015ft\u0131r. (\u00c7\u00fcnk\u00fc Mason ve \u0130ttihat\u00e7\u0131 Enver\u2019in bu milletin ba\u015f\u0131na ne belalar a\u00e7t\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilen ve ondan nefret eden Atat\u00fcrk, Enver kar\u015f\u0131tlar\u0131na hakl\u0131 bir g\u00fcven duymaktad\u0131r.)<\/span><\/strong><\/p>\n

Komitenin yapmas\u0131 gereken esas g\u00f6revlerinden bir di\u011ferini ise \u00fcye \u00fclkelerin sosyal ve ekonomik durumunu geli\u015ftirmek ve \u00e7a\u011fda\u015f geli\u015fmeye paralel olarak kalk\u0131nmas\u0131n\u0131 sa\u011flamak amac\u0131yla, \u0130slam d\u00fcnyas\u0131nda entelekt\u00fcel a\u00e7\u0131dan bir R\u00f6nesans ya\u015fanmas\u0131n\u0131 h\u0131zland\u0131racak raporlar sunmak olacakt\u0131. Yine M\u00fcsl\u00fcman halk aras\u0131nda \u00e7al\u0131\u015fma ortam\u0131n\u0131 en g\u00fczel \u015fekilde tanzim etmeye, \u00fcretim g\u00fcc\u00fcn\u00fc art\u0131rmaya ve son olarak da \u0130slam d\u00fcnyas\u0131n\u0131n gelece\u011fini refaha erdirme noktas\u0131nda m\u00fc\u015fterek ve metodik yard\u0131mla\u015fmalarda bulunulmas\u0131 i\u00e7in \u00e7aba harcanacakt\u0131. Bu nedenle, Nihai Komite \u00fcyelerinin se\u00e7iminde g\u00f6r\u00fc\u015flerinin al\u0131nmas\u0131 arzu edilen bir\u00e7ok \u0130slam \u00fclkesi ileri gelenleri, Ankara\u2019ya davet edilmi\u015f ve orada hususi bir komite olu\u015fturulmu\u015f bulunmaktayd\u0131. Kay\u0131tlara g\u00f6re, tasarlanm\u0131\u015f olan Ankara Kongresi’nin tertip olunmas\u0131, E\u015fref Edib Bey\u2019in yazm\u0131\u015f oldu\u011fu bir makaleden ilhamla g\u00fcndeme ta\u015f\u0131nm\u0131\u015ft\u0131. E\u015fref Edib Bey taraf\u0131ndan hararetli bir \u00fcslupla kaleme al\u0131n\u0131p imzalanan, genel olarak Ha\u00e7l\u0131 emperyalizmine \u00e7atan ve \u0130slam d\u00fcnyas\u0131n\u0131 b\u00fcy\u00fck bir \u0130slam Kongresiyle Ankara’da toplanmas\u0131 i\u00e7in te\u015fvikte bulunan bu makale, yine E\u015fref Bey’in edit\u00f6r\u00fc bulundu\u011fu Sebil\u00fcrre\u015fad\u2019da 13 Nisan tarihinde yay\u0131mlanm\u0131\u015ft\u0131r. <\/span><\/strong>Bu E\u015fref Edip Bey, Erbakan Hoca\u2019n\u0131n ilk partisine Milli Nizam ismini koyan zatt\u0131.<\/span><\/strong><\/p>\n

Atat\u00fcrk\u2019\u00fcn \u0130slam Birli\u011fi \u00e7abalar\u0131<\/span><\/strong><\/p>\n

Ankara’da b\u00f6yle bir kongrenin toplanmas\u0131 yolunda yap\u0131lan giri\u015fimler, gerek Mustafa Kemal ile olan m\u00fcnasebetleri ve gerek kendilerine yap\u0131lan davet \u00fczerine Kerbela ba\u015f m\u00fc\u00e7tehidi ve Necef \u015feyhi taraf\u0131ndan da olumlu kar\u015f\u0131lanm\u0131\u015ft\u0131r. Necef \u015feyhi, 24 May\u0131s 1920\u2019de Mustafa Kemal\u2019e gelen bir mektubunda, Ankara’da toplanacak olan kongreye tam yetkili bir delegenin g\u00f6nderilece\u011fi vaadinde bulunmu\u015flard\u0131r. Afganistan Emiri ise idar\u00ee reformlardan dolay\u0131 kongreye kat\u0131lamayaca\u011f\u0131n\u0131, Afganistan’\u0131 o tarihlerde terk etmesinin m\u00fcmk\u00fcn olmayaca\u011f\u0131 mazeretiyle birlikte ba\u015far\u0131 dileklerini aktarm\u0131\u015flard\u0131r. \u0130slami Kongrenin toplanma plan\u0131 Ankara’da; Mustafa Kemal Pa\u015fa, Ankara H\u00fck\u00fcmeti Din \u0130\u015fleri Vekili Abdullah Azmi, \u015eeyh Senusi, Acemi Sa’dun Pa\u015fa, Diyarbak\u0131r b\u00f6lgesi komutanlar\u0131ndan Cevad Pa\u015fa, Fevzi Pa\u015fa, Afgan B\u00fcy\u00fckel\u00e7isi Sultan Ahmed Han, \u0130ran El\u00e7isi M\u00fcmtaz\u00fcddevle, Azerbaycan El\u00e7isi \u0130brahim Abiloff\u2019tan olu\u015fan bir heyet taraf\u0131ndan ayr\u0131ca m\u00fczakere yap\u0131lm\u0131\u015ft\u0131r. Kongre tertip heyetinin yapt\u0131\u011f\u0131 toplant\u0131ya bir\u00e7ok mebus ve gazeteci de kat\u0131lm\u0131\u015ft\u0131r. \u015eeyh Senusi, Acemi Sadun Pa\u015fa ve Cevad Pa\u015fa Ankara’da olmad\u0131klar\u0131ndan dolay\u0131 toplant\u0131ya \u015fahsen kat\u0131lamam\u0131\u015flar, ancak temsilcileri vas\u0131tas\u0131yla g\u00f6r\u00fc\u015flerini sunmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

Ancak s\u00f6z konusu bu kongre, toplant\u0131n\u0131n yap\u0131laca\u011f\u0131 yer konusundaki g\u00f6r\u00fc\u015f farkl\u0131l\u0131\u011f\u0131ndan dolay\u0131 sonraki bir tarihe ertelenmek zorunlulu\u011fu ile kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. \u00d6rne\u011fin Afgan El\u00e7isi bu kongrenin Kabil’de toplanmas\u0131n\u0131 isterken, \u0130ran El\u00e7isi de Tahran\u2019da toplan\u0131lmas\u0131n\u0131 istemi\u015f ve bu noktada olduk\u00e7a \u0131srarl\u0131 olunmu\u015f, di\u011fer taraftan Mustafa Kemal ise ayn\u0131 derecedeki bir \u0131srarla bunun Ankara’da veya en az\u0131ndan Anadolu\u2019nun bir ba\u015fka \u015fehrinde yap\u0131lmas\u0131 \u00fczerinde durmu\u015flard\u0131r. Fakat daha sonraki tarihlerde \u0130n\u00f6n\u00fc\u2019n\u00fcn Eski\u015fehir ma\u011flubiyetinin ya\u015fanmas\u0131 ve onu m\u00fcteakiben siyasi ve askeri a\u00e7\u0131dan s\u0131k\u0131nt\u0131l\u0131 g\u00fcnlerin daha da artmas\u0131, M\u0131s\u0131r, Cezayir, Trablusgarp, Tunus, Hindistan, Afganistan, Azerbaycan, Suriye ve Irak gibi Asya ve Afrika M\u00fcsl\u00fcmanlar\u0131 murahhaslar\u0131ndan olu\u015facak b\u00f6yle bir D\u00fcnya \u0130slam Kongresi’nin Ankara’da toplanmas\u0131na f\u0131rsat tan\u0131mam\u0131\u015ft\u0131r. 1921 senesinde Ankara’da toplanmas\u0131na \u00e7al\u0131\u015f\u0131lan bu kongrenin i\u015fleri ile 1920 y\u0131l\u0131n\u0131n sonlar\u0131na do\u011fru bir s\u00fcre Mill\u00ee M\u00fccadele Hareketi s\u0131ras\u0131nda olu\u015fturulan Gizli Servis’in riyasetinde ve Nisan 1921’de Meclis Ba\u015fkan Vekilli\u011fi g\u00f6revinde bulunan Hamdullah Suphi Bey de me\u015fgul olmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

Ankara H\u00fck\u00fcmeti, 1922 y\u0131l\u0131n\u0131n ba\u015flar\u0131nda Ankara’da olmak ve Mustafa Kemal’in ba\u015fkanl\u0131\u011f\u0131 alt\u0131nda toplanmak \u00fczere ba\u015fka bir \u0130slam Konferans\u0131\u2019n\u0131n toplanmas\u0131 teklifini daha yapm\u0131\u015ft\u0131r. Ayr\u0131ca b\u00f6yle bir toplant\u0131n\u0131n ger\u00e7ekle\u015ftirilebilmesine \u00f6n haz\u0131rl\u0131k olmak \u00fczere, yine Mustafa Kemal’in bir \u00f6nerisi ve daha \u00e7ok Suriye ve Filistinli Arap liderlerin giri\u015fimiyle 15 Aral\u0131k 1922’de Kahire\u2019de bir Arap Kongresi toplanm\u0131\u015ft\u0131r. Kongrede, Mustafa Kemal taraf\u0131ndan belirlenmi\u015f olan \u015fu konular ele al\u0131nm\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

1) Daha \u00f6nce Halifenin idaresi alt\u0131nda bulunan Arap \u00fclkelerinin olu\u015fturaca\u011f\u0131 bir federasyon kurulmas\u0131;<\/span><\/strong><\/p>\n

2) M\u0131s\u0131r’\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011fa kavu\u015fturulmas\u0131 ve S\u00fcvey\u015f Kanal\u0131’n\u0131n muhafazas\u0131 i\u00e7in asker\u00ee kuvvet sa\u011flanmas\u0131;<\/span><\/strong><\/p>\n

3) \u0130ngiliz kuvvetlerinin M\u0131s\u0131r\u2019\u0131 derhal terk etmesi yolunda talepte bulunulmas\u0131.<\/span><\/strong><\/p>\n

B\u00f6yle bir kongre tertibine gidilmesi karar\u0131, muhtemelen, Ankara H\u00fck\u00fcmeti\u2019nin \u0130slam \u00fclkeleri ile olan m\u00fcnasebetlerini sa\u011flam\u0131\u015ft\u0131r ve Mill\u00ee M\u00fccadelenin tahakkuku i\u00e7in ele ge\u00e7en her f\u0131rsattan faydalanarak M\u00fcsl\u00fcman milletler aras\u0131ndaki \u0130slami hareketi art\u0131rma arzusundan kaynaklanmaktayd\u0131. Bu nedenle de gerek Mustafa Kemal Pa\u015fa ve gerekse di\u011fer Milli M\u00fccadele kurmaylar\u0131 T\u00fcrkiye’nin bu d\u00f6nemde \u0130slam D\u00fcnyas\u0131\u2019n\u0131n lideri olmas\u0131 arzusunu ta\u015f\u0131m\u0131\u015flard\u0131r. Milli M\u00fccadele s\u0131ras\u0131nda ger\u00e7ekle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan ama olumsuz geli\u015fmelerden dolay\u0131 neticesiz kalan Ankara Kongresi te\u015febb\u00fcs\u00fcn\u00fc; ba\u015fta Mustafa Kemal olmak \u00fczere Milli M\u00fccadele \u00f6nc\u00fcleri taraf\u0131ndan tatbikine \u00e7al\u0131\u015f\u0131lan: <\/span><\/strong>\u0130slam devletleri aras\u0131nda bir \u0130slam Birle\u015fmi\u015f Milletleri veya \u0130slam Devletleri Federasyonu olu\u015fturma <\/span><\/em><\/strong>\u00e7abas\u0131n\u0131n ger\u00e7ekle\u015fmesini kolayla\u015ft\u0131rma at\u0131l\u0131m\u0131 veya bu yoldaki \u00e7al\u0131\u015fmalar\u0131n bir uzant\u0131s\u0131 \u015feklinde de\u011ferlendirmek laz\u0131md\u0131r.<\/span><\/strong><\/p>\n

Atat\u00fcrk\u2019\u00fcn \u015faibeli vefat\u0131 ve \u0130smet \u0130n\u00f6n\u00fc eliyle al\u0131nan intikam\u0131n perde arkas\u0131!<\/span><\/strong><\/p>\n

1938\u2019in 14 Temmuz\u2019unda, (Birinci Te\u015frin\u2019in 29\u2019u aral\u0131\u011f\u0131nda) yay\u0131mlanan, \u0130smet Pa\u015fa\u2019n\u0131n fedailerinden, kalem\u015f\u00f6r\u00fc Yusuf Ziya Orta\u00e7 ve bacana\u011f\u0131 Orhan Seyfi Orhon\u2019la birlikte \u00e7\u0131kart\u0131lan <\/span><\/strong>Akbaba<\/span><\/strong> Dergisi\u2019<\/span><\/strong>nin \u0130kinci Te\u015frin\u2019inin 17\u2019sindeki kapak resminde; <\/span><\/strong>\u201cAtat\u00fcrk\u2019\u00fcn \u00f6l\u00fcm\u00fcyle Cumhuriyet\u2019in bir diktat\u00f6rden kurtar\u0131ld\u0131\u011f\u0131 ve g\u00fczel bir kad\u0131n k\u0131l\u0131kl\u0131 Cumhuriyet\u2019in, \u0130smet \u0130n\u00f6n\u00fc\u2019ye s\u0131\u011f\u0131n\u0131p sar\u0131ld\u0131\u011f\u0131\u201d <\/span><\/em><\/strong>g\u00f6sterilmektedir. 10 Kas\u0131m\u2019lar\u0131n ba\u015flang\u0131c\u0131n\u0131 anlatan ve Tevriye (\u00f6rt\u00fcp gizleme) sanat\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131 bu Akbaba kapa\u011f\u0131, bilinmeyen yahut T\u00fcrk milletinden saklanan tarihin i\u00e7 y\u00fcz\u00fcn\u00fc anlatmaktad\u0131r. Atat\u00fcrk\u2019\u00fcn vefat\u0131n\u0131n hemen ertesinde Cumhurba\u015fkan\u0131 olmu\u015f \u0130n\u00f6n\u00fc\u2019ye \u201c\u0130smetim!\u201d diye sar\u0131lan Cumhuriyetimiz kimden kurtar\u0131lm\u0131\u015ft\u0131r? <\/span><\/strong>\u201cKurtulmu\u015f, istedi\u011fi olmu\u015f, bekledi\u011fine kavu\u015fmu\u015f\u201d<\/span><\/em><\/strong> kad\u0131n rol\u00fc verilen Cumhuriyetimiz <\/span><\/strong>\u201c\u0130smetim!\u201d <\/span><\/em><\/strong>derken, kendinde olmas\u0131 gereken ahl\u00e2ki de\u011ferlere ba\u011fl\u0131l\u0131\u011f\u0131, d\u00fcr\u00fcstl\u00fc\u011f\u00fc ve temizli\u011fi \u0130smet\u2019te buldu\u011funu a\u00e7\u0131klamakta; <\/span><\/strong>\u201chasret kalm\u0131\u015ft\u0131m, sensiz bunalm\u0131\u015ft\u0131m\u201d<\/span><\/em><\/strong> havas\u0131yla \u0130n\u00f6n\u00fc\u2019ye sar\u0131lmaktad\u0131r. Daha a\u00e7\u0131k\u00e7as\u0131; Atat\u00fcrk\u2019ten kurtulmu\u015f olman\u0131n bayram sevinci ya\u015fanmaktad\u0131r.<\/span><\/strong><\/p>\n

Peki, Atat\u00fcrk\u2019ten ni\u00e7in bahsetmiyorlard\u0131 da \u0130smet Pa\u015fa\u2019y\u0131 allay\u0131p pulluyorlard\u0131? Yeni senenin \u0130smet Devri olaca\u011f\u0131n\u0131 da duyuran o dergilerde; Atat\u00fcrk\u2019e ayr\u0131lan ba\u015fka sayfaya yahut s\u00fctuna da rastlanmamaktayd\u0131! Bunun sebebini de yine \u00fcnl\u00fc Kalem\u015f\u00f6r Yusuf Ziya Orta\u00e7 veriyor ve 2 Kas\u0131m 1966\u2019da \u015funlar\u0131 yaz\u0131yordu:<\/span><\/strong><\/p>\n

\u201cHerkesin bildi\u011fi \u015feydir: Atat\u00fcrk, \u0130smet Pa\u015fa\u2019ya darg\u0131n \u00f6ld\u00fc. Nedenini tarih ara\u015ft\u0131rs\u0131n. Ama Atat\u00fcrk\u2019\u00fcn Ba\u015fbakan\u0131 Cel\u00e2l Bayar, Atat\u00fcrk\u2019\u00fcn \u0130\u00e7i\u015fleri Bakan\u0131 \u015e\u00fckr\u00fc Kaya, Atat\u00fcrk\u2019\u00fcn D\u0131\u015fi\u015fleri Bakan\u0131 Tevfik R\u00fc\u015ft\u00fc, Atat\u00fcrk\u2019\u00fcn Genel Kurmay Ba\u015fkan\u0131 Fevzi \u00c7akmak, (olu\u015fan) b\u00fcy\u00fck bo\u015flu\u011fu doldurmak i\u00e7in \u0130n\u00f6n\u00fc\u2019n\u00fcn kap\u0131s\u0131n\u0131 \u00e7alm\u0131\u015flard\u0131. Oysa yeni Cumhurba\u015fkan\u0131n\u0131n ilk i\u015fi, bu (Mustafa Kemal\u2019e) vefal\u0131 devlet adamlar\u0131n\u0131 i\u015fba\u015f\u0131ndan uzakla\u015ft\u0131rmak olacakt\u0131. \u0130n\u00f6n\u00fc\u2019n\u00fcn se\u00e7ti\u011fi Ba\u015fbakan\u0131n ba\u015f \u00e7abas\u0131 ise; \u00f6l\u00fcm\u00fcnden sonra bir matem krizi ge\u00e7iren T\u00fcrk milletine, Atat\u00fcrk\u2019\u00fc unutturmakt\u0131. \u00d6yle ki, pullardan Atat\u00fcrk\u2019\u00fcn resimleri silindi. Duvarlardan foto\u011fraflar\u0131 indirildi. Hatta ad\u0131 an\u0131lmaz hale geldi.\u201d<\/span><\/em><\/strong><\/p>\n

Bu anlat\u0131lanlar\u0131 destekleyen bir r\u00f6portajda M. \u015e. Eygi\u2019nin \u201cB\u00fcy\u00fck Gazetesi\u201dnde, Nizamettin Nazif Tepedelenlio\u011flu, Atat\u00fcrk\u2019\u00fcn son atad\u0131\u011f\u0131 D\u0131\u015fi\u015fleri Bakan\u0131 ve gen\u00e7lik arkada\u015f\u0131 Tevfik R\u00fc\u015ft\u00fc Aras\u2019tan dinlediklerini yazm\u0131\u015ft\u0131: \u201cVefat\u0131ndan d\u00f6rt y\u0131l \u00f6nce, Mare\u015fal\u2019e Cumhurba\u015fkanl\u0131\u011f\u0131 teklifinin de canl\u0131 \u015fahidi Tevfik R\u00fc\u015ft\u00fc Aras, Atat\u00fcrk\u2019\u00fcn yorgunlu\u011funu ve dinlenmek, parti ile u\u011fra\u015fmak arzusunu da not ettirmi\u015f. Acaba biz bu parti ile u\u011fra\u015fmak i\u015fini \u0130smet ile u\u011fra\u015fmak olarak m\u0131 anlasak!? T. R\u00fc\u015ft\u00fc Aras, b\u00fct\u00fcn mesaisini Hatay meselesine verdi\u011fi o s\u0131ralarda, a\u011f\u0131r hasta oldu\u011funun duyulmas\u0131ndan endi\u015fe eden Atat\u00fcrk\u2019\u00fcn, \u015funu hi\u00e7 istemedi\u011fine tan\u0131k olmu\u015ftu: <\/em><\/strong><\/span>\u201c\u0130smet \u0130n\u00f6n\u00fc\u2019den \u00f6nce \u00f6lmeyi hi\u00e7 istemiyordu!\u201d<\/span><\/em><\/strong><\/p>\n

T\u00fcrkiye\u2019nin ilk Cumhurba\u015fkan\u0131 bir daha diri olarak d\u00f6nemeyece\u011fi Ankara\u2019dan ayr\u0131l\u0131rken, sab\u0131k Ba\u015fbakan \u0130smet \u0130n\u00f6n\u00fc de istasyonda u\u011furlay\u0131c\u0131lar aras\u0131ndayd\u0131. \u00d6n s\u0131rada oldu\u011fu halde, herkesin elini s\u0131kan Mustafa Kemal onu g\u00f6rmemezlikten gelip y\u00fcz\u00fcne bakmam\u0131\u015ft\u0131. S\u00fcratle ge\u00e7mi\u015f ve hemen yan\u0131nda duran bir ba\u015fka arkada\u015f\u0131n\u0131n elini s\u0131km\u0131\u015ft\u0131. Bu hadise dikkatlerden ka\u00e7mam\u0131\u015ft\u0131. Halbuki \u0130n\u00f6n\u00fc hasta hasta yata\u011f\u0131ndan kalkm\u0131\u015f, u\u011furlama merasimine kat\u0131lm\u0131\u015ft\u0131.\u201d \u201cAtat\u00fcrk\u2019\u00fcn, Cel\u00e2l Bayar\u2019\u0131 Ba\u015fbakanl\u0131\u011fa getirmesine sebep olan hiddeti de, asla ge\u00e7mi\u015f say\u0131lmazd\u0131. G\u00fcn ge\u00e7tik\u00e7e \u0130n\u00f6n\u00fc\u2019ye daha da \u00e7ok sinirlenmeye ba\u015flam\u0131\u015ft\u0131. Hele o g\u00fcnlerde o hiddetler, sinirlenmeler \u00e2deta marazi bir kin halini alm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Savarona\u2019da onu, bir defa, hi\u00e7 i\u015fim olmadan s\u0131rf bir gen\u00e7lik arkada\u015f\u0131 olarak ziyarete gitmi\u015ftim. Karn\u0131 \u015fi\u015fmi\u015fti. Bana: <\/span><\/strong>\u0130n\u00f6n\u00fc nas\u0131l? <\/span><\/em><\/strong>diye sorunca:<\/span><\/strong><\/p>\n

\u201cRahats\u0131zm\u0131\u015f pa\u015fam…\u201d <\/span><\/em><\/strong>dememle beraber hemen g\u00f6zleri parlam\u0131\u015ft\u0131. Ankara\u2019ya d\u00f6nd\u00fc\u011f\u00fcm zaman \u0130smet Pa\u015fa\u2019n\u0131n \u00f6yle geli\u015fig\u00fczel de\u011fil, adamak\u0131ll\u0131 hasta oldu\u011funu \u00f6\u011frendim. A\u011f\u0131r bir safra kesesi iltihab\u0131na tutulmu\u015f, iltihap karaci\u011feri de sarm\u0131\u015ft\u0131. Hemen Cel\u00e2l Bayar\u2019a gittim. <\/span><\/strong>\u201cBu adamlar\u0131n ikisini de birden kaybediyoruz, dikkatli olal\u0131m\u201d<\/span><\/em><\/strong> dedim. <\/span><\/strong>\u201cMustafa Kemal doktor laf\u0131n\u0131 bile duymak istemiyor. Sen bana tahsisat ver, ben \u0130smet\u2019i muayene ettirmek i\u00e7in Avrupa\u2019dan doktor getireyim. Doktor bir defa buraya gelince Kemal Pa\u015fa\u2019y\u0131 da muayene ettiririz\u201d<\/span><\/em><\/strong> deyince Celal Bayar, hemen tahsisat\u0131 verdi. Paris\u2019teki sefirimiz Suad Bey de Doktor Fissenje ile konu\u015fup i\u015fi halletti. Adam do\u011fru Ankara\u2019ya geldi. \u00d6nce \u0130smet Pa\u015fa\u2019y\u0131 muayene etti.<\/span><\/strong><\/p>\n

\u0130smet Pa\u015fa\u2019ya iyile\u015ftirme tedavilerinden sonra \u0130stanbul\u2019a giden Dr. Fissenje\u2019ye, Atat\u00fcrk yine \u0130smet \u0130n\u00f6n\u00fc\u2019y\u00fc soruvermi\u015fti. Cevab\u0131n\u0131 da sonradan T. R\u00fc\u015ft\u00fc Aras\u2019a s\u00f6ylemi\u015fti. Dr. Fissenje Atat\u00fcrk\u2019e: <\/span><\/strong>\u201c\u0130smet\u2019in yak\u0131nda \u00f6lece\u011fini\u201d<\/span><\/em><\/strong> belirtmi\u015f, \u0130smet\u2019in adeta can \u00e7eki\u015fti\u011fini<\/em> <\/span><\/strong>ima etmi\u015fti. H\u00e2lbuki Atat\u00fcrk\u2019\u00fcn \u00f6lmek \u00fczere oldu\u011funu sand\u0131\u011f\u0131 \u0130smet, yava\u015f yava\u015f iyile\u015fmekteydi. Hatta Dr. Fissenje\u2019yi kendisine Atat\u00fcrk\u2019\u00fcn g\u00f6nderdi\u011fini san\u0131yor rol\u00fcyle baz\u0131 te\u015fekk\u00fcr mektuplar\u0131 da yaz\u0131p g\u00f6ndermi\u015fti. Tabi bu mektuplar Mustafa Kemal\u2019e verilmemi\u015fti. \u00dcstelik \u0130n\u00f6n\u00fc\u2019n\u00fcn iyile\u015fti\u011fi de O\u2019na s\u00f6ylenmemi\u015fti. Yoksa \u0130smet \u0130n\u00f6n\u00fc Dr. Fissenje\u2019yi ikna edip fi\u015feklemi\u015f de mi Atat\u00fcrk\u2019e g\u00f6ndermi\u015fti?[22]<\/span><\/strong>\u00a0\u00c7\u00fcnk\u00fc bu s\u00f6zde tedavi ziyareti sonras\u0131nda, Atat\u00fcrk\u2019\u00fcn sa\u011fl\u0131k durumunda h\u0131zl\u0131 bir \u015fekilde k\u00f6t\u00fcle\u015fme s\u00fcreci g\u00f6zlenmi\u015fti. Yoksa bu Dr. Fissenje g\u00e2vurunu, sabataist ve masonik d\u00f6nme tak\u0131m\u0131 T\u00fcrkiye\u2019ye kas\u0131tl\u0131 olarak m\u0131 getirtmi\u015flerdi?<\/span><\/strong><\/p>\n

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[1]<\/span><\/span><\/span><\/span><\/a> “Atat\u00fcrk’\u00fcn \u00d6zdeyi\u015fleri” (Html). “\u0130zmir \u0130ktisat Kongresi’ni A\u00e7\u0131\u015f S\u00f6ylevi”<\/span><\/p>\n<\/div>\n

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[2]<\/span><\/span><\/span><\/a> KARAL (Ord. Prof.), Enver Ziya (1923-01). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (Kitap) (T\u00fcrk\u00e7e), 90. Sayfa.<\/span><\/span><\/p>\n<\/div>\n

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[3]<\/span><\/span><\/span><\/a> S\u00f6ylev ve Deme\u00e7ler, 11, 90; Ethem Ruhi F\u0131\u011flal\u0131, Atat\u00fcrk ve Din, Mill\u00ee E\u011fitim Ankara 1981, s. 134-135.<\/span><\/span><\/p>\n<\/div>\n

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[4]<\/span><\/span><\/span><\/a> KARAL (Ord. Prof.), Enver Ziya (1924-02-11). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 92-3. sayfa. Ankara: ODT\u00dc Yay\u0131nc\u0131l\u0131k. <\/span><\/span><\/p>\n<\/div>\n

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[5]<\/span><\/span><\/span><\/a> “Atat\u00fcrk\u2019\u00fcn dini g\u00f6r\u00fc\u015fleri” (html). “Atat\u00fcrk\u2019\u00fcn S\u00f6ylev ve Deme\u00e7leri (II)”<\/span><\/span><\/p>\n<\/div>\n

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[6]<\/span><\/span><\/span><\/a> Ethem Ruhi F\u0131\u011flal\u0131, Atat\u00fcrk ve Din, Mill\u00ee E\u011fitim Ankara 1981, s. 135<\/span><\/span><\/p>\n<\/div>\n

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[7]<\/span><\/span><\/span><\/a> KARAL (Ord. Prof.), Enver Ziya (1923-03). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 76. sayfa.<\/span><\/span><\/p>\n<\/div>\n

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[8]<\/span><\/span><\/span><\/a> Age (1922-03). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 92. sayfa. <\/span><\/span><\/p>\n<\/div>\n

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[9]<\/span><\/span><\/span><\/a> Age (1923-03). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 77-8. sayfa. <\/span><\/span><\/p>\n<\/div>\n

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[10]<\/span><\/span><\/span><\/a> Age (1923-01). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 76. sayfa. <\/span><\/span><\/p>\n<\/div>\n

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[11]<\/span><\/span><\/span><\/a> Age (1930-03). Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (Kitap) (T\u00fcrk\u00e7e), 92. sayfa. ODT\u00dc Yay\u0131nc\u0131l\u0131k. <\/span><\/span><\/p>\n<\/div>\n

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[12]<\/span><\/span><\/span><\/a> Atat\u00fcrk\u2019\u00fcn S\u00f6ylev ve Deme\u00e7leri, c. I., Ankara 1961, s. 13<\/span><\/span><\/p>\n<\/div>\n

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[13]<\/span><\/span><\/span><\/a> Gazi Mustafa Kemal, Nutuk, 1927, s. 418; sadele\u015ftirilmi\u015f metin, Atat\u00fcrk Ara\u015ft\u0131rma Merkezi Dergisi, s. 106.<\/span><\/span><\/p>\n<\/div>\n

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[14]<\/span><\/span><\/span><\/a> Age (1922-02). Fatih \u00d6ZDEM\u0130R Atat\u00fcrk’ten D\u00fc\u015f\u00fcnceler (kitap) (T\u00fcrk\u00e7e), 91. sayfa<\/span><\/span><\/p>\n<\/div>\n

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[15]<\/span><\/span><\/span><\/a> TBMM Zabit Ceridesi, devre II, cilt VII, s. 3.<\/span><\/span><\/p>\n<\/div>\n

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[16]<\/span><\/span><\/span><\/a> “M. Kemal Atat\u00fcrk\u2019\u00fcn \u0130sl\u00e2m Tarihi Anlay\u0131\u015f\u0131 (Prof. Dr. Sabri Hizmetli)” (Html). <\/span><\/span><\/p>\n<\/div>\n

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[17]<\/span><\/span><\/span><\/a> http:\/\/www.atam.gov.tr\/ataturkun-soylev-ve-demecleri\/romanya-disisleri-bakani-antonescu-ile-konusma<\/span><\/span><\/p>\n<\/div>\n

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[18]<\/span><\/span><\/span><\/a> Emine \u015eeyma Usta, Atat\u00fcrk’\u00fcn Cuma Hutbeleri, s.53-59<\/span><\/span><\/p>\n<\/div>\n

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[19]<\/span><\/span><\/span><\/a> http:\/\/www.hurriyet.com.tr\/ahmet-hakan\/30-agustos-hutbesini-ataturksuz-okutmak- yaz\u0131s\u0131ndan esinlenerek<\/span><\/span><\/p>\n<\/div>\n

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[20]<\/span><\/span><\/span><\/a>Bil\u00e2l N. \u015eim\u015fir, \u201cAtat\u00fcrk\u2019\u00fcn Yabanc\u0131 Devlet Adamlar\u0131yla G\u00f6r\u00fc\u015fmeleri\/ Yedi Belge<\/span><\/span><\/p>\n<\/div>\n

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[21]<\/span><\/span><\/span><\/a>Harp Tarihi Vesikalar Dergisi, say\u0131 15, Vesika No. 402<\/span><\/span><\/p>\n<\/div>\n

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[22]<\/span><\/span><\/span><\/a> 7 Eyl\u00fcl 2019, Mill\u00ee Gazete, Necati Tuncer\u2019in yaz\u0131s\u0131ndan yararlanarak<\/span><\/span><\/p>\n<\/div>\n<\/div>\n

\n","protected":false},"excerpt":{"rendered":"

  Atat\u00fcrk’\u00fcn \u201cDin Kar\u015f\u0131t\u0131!\u201d Oldu\u011funu Savunan: \u0130SLAMCILARIN, ULUSALCILARIN VE SA\u011eCILARIN KAYPAK AYARLARI VE ORTAK AMA\u00c7LARI \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Mustafa Kemal’in bize emanet etti\u011fi bu Devleti, Cumhuriyeti\u2026 Ak\u0131l ve bilim dayanakl\u0131, Kur\u2019an ve S\u00fcnnet kaynakl\u0131 ger\u00e7ek ve \u00f6rnek bir \u0130slam d\u00fc\u015f\u00fcncesini\u2026 \u00c7a\u011fda\u015f medeniyet ufkunu da a\u015facak milli ve insani kalk\u0131nma modelini ve adil bir […]<\/p>\n","protected":false},"author":195,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[232],"tags":[],"class_list":["post-5542","post","type-post","status-publish","format-standard","hentry","category-aralik-2019"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5542"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5542\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}