{"id":5805,"date":"2020-06-17T22:00:00","date_gmt":"2020-06-17T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2020\/06\/17\/buyuk-hayallerimiz-inancimizin-icabidir-ve-amaclarimiz-oranindadir\/"},"modified":"2020-06-17T22:00:00","modified_gmt":"2020-06-17T22:00:00","slug":"buyuk-hayallerimiz-inancimizin-icabidir-ve-amaclarimiz-oranindadir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/buyuk-hayallerimiz-inancimizin-icabidir-ve-amaclarimiz-oranindadir\/","title":{"rendered":"B\u00dcY\u00dcK HAYALLER\u0130M\u0130Z \u0130NANCIMIZIN \u0130CABIDIR VE AMA\u00c7LARIMIZ ORANINDADIR!"},"content":{"rendered":"\n

\u00a0<\/p>\n

B\u00dcY\u00dcK HAYALLER\u0130M\u0130Z \u0130NANCIMIZIN \u0130CABIDIR<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

AMA\u00c7LARIMIZ ORANINDADIR!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Baz\u0131lar\u0131 bize: “Yahu siz \u00e7ok hayalperestsiniz!”<\/em> diyorlar. Bizi: “Temelsiz hayaller kuruyorsunuz” <\/em>diye su\u00e7luyorlar. B\u00fct\u00fcn bu arzular\u0131m\u0131z\u0131 ve ama\u00e7lar\u0131m\u0131z\u0131 bo\u015f hayal ve kuruntu zannediyorlar. \u00d6nce, benim karde\u015flerim; inanan bir insan, inand\u0131\u011f\u0131 hedefe varmak i\u00e7in elbette aray\u0131\u015flar ba\u015flatacak ve arzulayacakt\u0131r. \u00c7\u00fcnk\u00fc inanmak bunu gerektirir; inanan arayacak ve arzulayacakt\u0131r. Arayanlar ise, kutlu ama\u00e7lar\u0131na ula\u015ft\u0131r\u0131c\u0131 yollar tasavvur etmeye ba\u015flayacak; “Hangi yolla bu hedefe ula\u015f\u0131r\u0131m?”<\/em> diye \u00e7\u0131rp\u0131nacaklard\u0131r. \u0130nan\u0131yor ve ar\u0131yor ya bu sefer, “Hangi yolla bu hedefe ula\u015f\u0131r\u0131m?”<\/em> diye bir k\u0131s\u0131m zihni tasavvurlarla hayaller kuracakt\u0131r. Bu hayaller, ihtimal derecelerine g\u00f6re zihni tasar\u0131mlara d\u00f6n\u00fc\u015f\u00fcr ki, b\u00fct\u00fcn muhte\u015fem yap\u0131lar\u0131n, b\u00fcy\u00fck icatlar\u0131n alt\u0131nda i\u015fte bu hayal kurma vard\u0131r. Bu hayal olmasayd\u0131, Mimar Sinan Selimiye’yi yapamazd\u0131. Bu hayal kurmalar olmasayd\u0131, b\u00fcy\u00fck teknolojilerin alt yap\u0131s\u0131 haz\u0131rlanamazd\u0131. Erbakan Hocam, kurban oldu\u011fum, diyordu ki: “Muar\u0131zlar\u0131m\u0131z\u0131n bir k\u0131sm\u0131 bizi hayalcilikle su\u00e7luyorlar. Oysa hayal, hakikatlere ula\u015fman\u0131n ilk basama\u011f\u0131d\u0131r.”<\/em> M\u00fc’min hayal kuracak, \u00e7\u00fcnk\u00fc inan\u0131yor. \u0130nanc\u0131n\u0131 hayata ge\u00e7irmenin yollar\u0131n\u0131 ar\u0131yor. Bu y\u00f6ntemler i\u00e7in fikir \u00fcretiyor. \u0130\u015fte o, hayaldir. Hocam\u0131z diyordu ki: “Evet, bizim bir\u00e7ok icraatlar\u0131m\u0131za bunlar\u0131n ak\u0131llar\u0131 de\u011fil hayalleri bile eri\u015femez! Ama bizim hayallerimize ise bunlar\u0131n imanlar\u0131 bile yeti\u015femez!”<\/em> Bu aray\u0131\u015f ve tasar\u0131mlar\u0131n\u0131n; yani hayal ve umutlar\u0131n\u0131n pe\u015finden i\u015ftah ve i\u015ftiyakla, \u015fevkle ve \u015f\u00fck\u00fcrle ko\u015fanlar ise, tarihi de\u011fi\u015ftirecek kutlu devrimlerin \u00f6nc\u00fcleri olarak zafere ula\u015facaklard\u0131r. Niye i\u015ftahla dedim? Bu Mevl\u00e2na’n\u0131n Fihi Ma Fih’inde yer alan bir tespitidir. Estaizu billah: “E\u011fer \u015f\u00fckrederseniz nimetlerimi art\u0131r\u0131r\u0131m!”<\/em> ayetini tefsir edip yorumlarken s\u00f6ylemi\u015ftir. Hz. Mevl\u00e2na Fihi Ma Fih yani “\u00d6z\u00fcn \u00d6z\u00fc, \u0130\u00e7in \u0130\u00e7i” kitab\u0131nda, kendisi bizzat yazmam\u0131\u015f, sohbetlerinden talebelerinin derledi\u011fi, sonra kitap haline getirilen o m\u00fcbarek eserde diyor ki: “Allah’\u0131n va’ad etti\u011fine inanan, sadece O’nun verdi\u011fi haz\u0131r nimetlere \u015f\u00fckretmez. Ayn\u0131 zamanda va’ad etti\u011fi nimetlere de \u015f\u00fckreder. O va’ad etti\u011fi nimetlere kavu\u015fmak i\u00e7in de i\u015ftahla, i\u015ftiyakla, heyecanla \u00e7al\u0131\u015fmak \u015f\u00fckr\u00fc art\u0131r\u0131r ve hedefe ula\u015ft\u0131r\u0131r!”<\/em> \u00c7ok g\u00fczel bir yorum de\u011fil mi? Yani herkesin hayali kurgular\u0131, onun inanc\u0131 oran\u0131ndad\u0131r. Karde\u015flerim, talep edenler \u00f6nce talebe olacakt\u0131r. Talebe olan, yani umutla ve heyecanla \u00e7abalayan ise matluba ve maksuda ula\u015f\u0131r. E\u011fer Mustafa Kemal’in hayalleri olmasayd\u0131, kurtulu\u015f aray\u0131\u015flar\u0131na ba\u015flamazd\u0131 ve Milli M\u00fccadele destan\u0131 yaz\u0131lmazd\u0131; ve tabi bu kutlu sonu\u00e7lara ula\u015f\u0131lmazd\u0131. Hayalleri vard\u0131 \u00e7\u00fcnk\u00fc inan\u00e7lar\u0131 vard\u0131, hedefleri vard\u0131. Erbakan’\u0131n hayalleri olmasayd\u0131, tarihi hedefleri ve talihli projeleri ortaya \u00e7\u0131kmazd\u0131. Ve b\u00fcy\u00fck medeniyet devriminin programlar\u0131 ve alt yap\u0131s\u0131 haz\u0131rlanmazd\u0131. Yani herkesin hayali, kendi akl\u0131 ve inanc\u0131 kadar olmaktayd\u0131. Erbakan’\u0131n projeleri ise, alt yap\u0131s\u0131 haz\u0131rlanm\u0131\u015ft\u0131r ve O’nun sad\u0131klar\u0131 taraf\u0131ndan in\u015faallah \u00e7ok yak\u0131n bir ink\u0131lapla \u00fclkemizde, b\u00f6lgemizde ve yery\u00fcz\u00fcnde uygulanacakt\u0131r. Bu b\u00fcy\u00fck tarihi ink\u0131lab\u0131 heyecanla bekliyoruz ve \u015fimdiden alk\u0131\u015fl\u0131yoruz. Evet b\u00fcy\u00fck hayalleri b\u00fcy\u00fck insanlar kurarlard\u0131. Herkes kendi \u00e7ap\u0131nda hayal kurard\u0131. Hayal kurmaktan bile korkanlar, Amerika’n\u0131n, Avrupa’n\u0131n ve di\u011fer s\u00fcper \u015feytanlar\u0131n y\u0131k\u0131laca\u011f\u0131n\u0131 bile akl\u0131na s\u0131\u011fd\u0131ramayanlar; nas\u0131l bu \u00fclkenin, \u0130slam \u00c2leminin ve mazlum milletlerin kurtulu\u015funa \u00f6nc\u00fcl\u00fck yapacaklard\u0131? Karde\u015flerim, onun i\u00e7in ge\u00e7en ak\u015fam bu konuyu d\u00fc\u015f\u00fcn\u00fcnce, hem biraz \u00fcz\u00fcld\u00fcm hem de iyi oldu. \u00c7\u00fcnk\u00fc bana bir \u015fiir yazd\u0131rd\u0131. Bu da size hediyem ve hat\u0131ram olsun.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

HO\u015e SEVDAMDIR HAYALLER\u0130M!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Hakikatin ilk ad\u0131m\u0131…<\/span><\/strong><\/span><\/p>\n

\u0130man\u0131md\u0131r hayallerim…<\/span><\/strong><\/span><\/p>\n

Hem vuslat\u0131n, ho\u015f tad\u0131m\u0131<\/span><\/strong><\/span><\/p>\n

\u0130z’an\u0131md\u0131r hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

Ham kafalar, hayal kurmaz<\/span><\/strong><\/span><\/p>\n

Yolu olan, bo\u015fa durmaz<\/span><\/strong><\/span><\/p>\n

Denemeyen hedef vurmaz<\/span><\/strong><\/span><\/p>\n

G\u00fcman\u0131md\u0131r, hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

\u0130man\u0131m tam, Kudretine<\/span><\/strong><\/span><\/p>\n

Hep g\u00fcvendim, nusretine<\/span><\/strong><\/span><\/p>\n

Dayand\u0131m Dost, hasretine<\/span><\/strong><\/span><\/p>\n

Amac\u0131md\u0131r, hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

Tasar\u0131ms\u0131z, plan olmaz<\/span><\/strong><\/span><\/p>\n

Tasavvurum, talan olmaz<\/span><\/strong><\/span><\/p>\n

H\u00fcsn\u00fc zann\u0131m, yalan olmaz<\/span><\/strong><\/span><\/p>\n

\u0130rfan\u0131md\u0131r hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

Fani d\u00fcnya, mihad\u0131md\u0131r1<\/sup><\/span><\/strong><\/span><\/p>\n

Hak adalet, nihad\u0131md\u0131r2<\/sup><\/span><\/strong><\/span><\/p>\n

Adil D\u00fczen, cihad\u0131md\u0131r<\/span><\/strong><\/span><\/p>\n

\u0130lac\u0131md\u0131r, hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

Hayalim var, \u00e7\u00fcn davam var<\/span><\/strong><\/span><\/p>\n

\u00dcmidim var, \u00e7\u00fcn duam var<\/span><\/strong><\/span><\/p>\n

Gayretim var, \u00e7\u00fcn sevdam var<\/span><\/strong><\/span><\/p>\n

Kutlu gayem, hayallerim…<\/span><\/strong><\/span><\/p>\n

Mirac\u0131md\u0131r, hayallerim…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

1- Mihad:<\/span><\/strong> Be\u015fik, d\u00f6\u015fek.<\/span><\/p>\n

2- Nihad:<\/span><\/strong> G\u00fczel ahl\u00e2k, uygun endam.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

Hayaller hakikatlerin tarlas\u0131d\u0131r; ve kutlu ama\u00e7lar\u0131m\u0131z\u0131n dokuma tezg\u00e2h\u0131d\u0131r!<\/span><\/strong><\/p>\n

Evet, hayal kurmak; gelece\u011fi makro \u00f6l\u00e7\u00fclerde kurgulama ve ya\u015fama iste\u011finden do\u011fmaktad\u0131r. \u00c7\u00fcnk\u00fc; “B\u00fcy\u00fck i\u015fler, b\u00fcy\u00fck hayaller kurma \u00f6zelli\u011fi olan insanlarca ba\u015far\u0131lm\u0131\u015ft\u0131r.”<\/em> Hayaller, hayat tarlas\u0131na at\u0131lan umut tohumlar\u0131d\u0131r. Tohum ve tarla i\u00e7in de \u00e7abalaman\u0131z gerekir ki hayaller hakikatlere ula\u015fs\u0131n.<\/span><\/strong><\/p>\n

Hayallerimiz bizim inanc\u0131m\u0131z\u0131n ve amac\u0131m\u0131z\u0131n aynas\u0131d\u0131r. Bir insan\u0131n y\u00fcre\u011finin g\u00fcc\u00fcn\u00fc anlamak i\u00e7in sadece yapt\u0131klar\u0131na de\u011fil, yapmay\u0131 tasarlad\u0131klar\u0131na da bakmas\u0131 laz\u0131md\u0131r. “Hayaller bizim kim oldu\u011fumuzun aynas\u0131d\u0131r” diyenler hakl\u0131d\u0131r. Esaret alt\u0131ndaki insan \u00f6zg\u00fcrl\u00fc\u011f\u00fc hayal etmeli ki y\u00fcre\u011finde \u015fahlan\u0131\u015f g\u00fclleri a\u00e7s\u0131n. Fakir insan; ekme\u011fi olmayan de\u011fil, ekme\u011fin hayalini kuramayan insand\u0131r. Asl\u0131nda her hayal, kutlu ve umutlu yar\u0131nlar\u0131m\u0131z ad\u0131na hayat duvar\u0131nda gelecek ad\u0131na bir tu\u011fla koymakt\u0131r. \u00d6nce hayallerimizi kurmal\u0131, ard\u0131ndan bu hayallerimize ula\u015fma ad\u0131na \u00e7abalamal\u0131y\u0131z. Hedefleri k\u0131sa ve k\u0131s\u0131r olanlar\u0131n b\u00fcy\u00fck hayaller kurmas\u0131 imk\u00e2ns\u0131zd\u0131r. Kutlu hayaller inan\u00e7l\u0131 bir insan\u0131 \u00f6ylesine motive eder ki, belli bir s\u00fcre sonunda hayaliniz sizin hedefiniz ve ya\u015fama gayeniz olacakt\u0131r. Zaten bizi hayata ba\u011flayan biraz da ger\u00e7ekle\u015fmemi\u015f hayallerimiz ve umutlar\u0131m\u0131zd\u0131r. Hayallerini ve ideallerini b\u0131rakanlar, y\u00fcr\u00fcyen cenazeler konumundad\u0131r.<\/span><\/strong><\/p>\n

\u00dcmitvar ve gayretk\u00e2r davranmal\u0131 ki; gelecek, hakl\u0131 ve hay\u0131rl\u0131 hayallerinin pe\u015finden ayr\u0131lmayanlar\u0131n olacakt\u0131r. Hayal g\u00fcc\u00fc \u00f6zg\u00fcrd\u00fcr ve insana \u00f6zg\u00fcrl\u00fck kazand\u0131r\u0131r. Hayaller imana, \u0130slam’a ve insanl\u0131\u011fa uygun olmal\u0131d\u0131r. Ger\u00e7ekle\u015fen her hayal de bizi daha ileriye ta\u015f\u0131yacak ve yeni hayallerin, \u00fcmitlerin olu\u015fmas\u0131na imk\u00e2n sa\u011flayacakt\u0131r. \u00dcnl\u00fc bir heykelt\u0131ra\u015fa, bu muhte\u015fem heykelleri nas\u0131l yapt\u0131\u011f\u0131n\u0131 sormu\u015flar. O ise “hayalen; heykelin i\u015flenmemi\u015f mermer blo\u011fun i\u00e7inde zaten bulundu\u011funu; kendisinin ise zaten orada duran \u015feyi a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in fazlal\u0131klar\u0131 yonttu\u011funu”<\/em> s\u00f6yleyerek yan\u0131tlam\u0131\u015ft\u0131r. Gelecekte nas\u0131l bir d\u00fcnya istiyorsan\u0131z, \u00f6nce o do\u011frultuda hayaller kurmaya \u00e7al\u0131\u015f\u0131n. Hayalin ba\u015flad\u0131\u011f\u0131 yerde ise art\u0131k zafer i\u00e7in de geri say\u0131m ba\u015flam\u0131\u015ft\u0131r. Evet ayaklar\u0131n\u0131z yere bass\u0131n, ama y\u0131ld\u0131zlara uzanmaktan asla sak\u0131nmay\u0131n. Yani inanc\u0131n\u0131z ve ama\u00e7lar\u0131n\u0131z istikametinde usanmay\u0131n ve geri ad\u0131m atmay\u0131n… Ancak \u015funa da dikkat edin, kurdu\u011funuz hayaller k\u0131rd\u0131\u011f\u0131n\u0131z hayaller olmas\u0131n.<\/span><\/strong><\/p>\n

Kutlu ve mutlu hayaller kuramayanlar, \u00fcmitlerini ve hayatiyetlerini yitirmi\u015f insanlard\u0131r!<\/span><\/strong><\/p>\n

E\u011fer hayal, ger\u00e7e\u011fin tasar\u0131m\u0131ysa, hayal g\u00fcc\u00fc ger\u00e7e\u011fe ili\u015fkin en b\u00fcy\u00fck g\u00fc\u00e7 kayna\u011f\u0131d\u0131r. \u0130nsan ger\u00e7ek kurgular\u0131n\u0131 \u00f6nce hayallerinde canland\u0131r\u0131r, sonra d\u0131\u015f d\u00fcnyada bu ama\u00e7lara ula\u015fmaya yo\u011funla\u015f\u0131r. Kutlu hedefleri i\u00e7in hayal kuranlar, kendilerinden ba\u015flayarak zincirleme ger\u00e7eklik reaksiyonu olu\u015fturacakt\u0131r. Hayal g\u00fcc\u00fc de bunu olu\u015fturma yetkinli\u011finin kayna\u011f\u0131d\u0131r. Hayal g\u00fcc\u00fc y\u00fcksek insanlar, ger\u00e7eklik tasar\u0131mlar\u0131 y\u00fcksek ve a\u015fk\u0131n ki\u015filer olmaktad\u0131r. <\/span><\/strong><\/p>\n

Albert Einstein’\u0131n: “Hayal g\u00fcc\u00fc bilgiden ve beyinden daha k\u0131ymetlidir. \u00c7\u00fcnk\u00fc bilgi s\u0131n\u0131rl\u0131yken, hayal g\u00fcc\u00fc t\u00fcm d\u00fcnyay\u0131 kapsay\u0131c\u0131 \u00f6zelliktedir… Hayal g\u00fcc\u00fc insana g\u00fc\u00e7 verir; Hayal g\u00fcc\u00fc her \u015feydir. Sizi bekleyen g\u00fczelliklerin \u00f6n izlemesi gibidir. Hayal g\u00fcc\u00fc bilgiden daha \u00f6nemlidir.”<\/em> s\u00f6zleri \u00fczerinde durmak laz\u0131md\u0131r. Kendisi ne makro, ne de mikro \u00f6l\u00e7ekte g\u00f6r\u00fclemeyen ve bilinmeyen fiziksel \u00f6l\u00e7\u00fcleri ve projeleri hayalinde olu\u015fturmu\u015flard\u0131r. Hayal g\u00fcc\u00fc olmasa bir \u0131\u015f\u0131k demetinde seyahat etti\u011fini tasarlamaz, enerjinin \u0131\u015f\u0131k ile olan ba\u011flant\u0131s\u0131n\u0131 kavrayamazd\u0131. Ger\u00e7ek d\u00fcnyada hi\u00e7bir aletle yap\u0131lamayacak deneyleri hayallerinde yaparak, <\/span><\/strong>g\u00f6relilik kuram\u0131<\/span><\/em><\/strong> <\/span>gibi gelece\u011fi de\u011fi\u015ftiren fikirleri ortaya koyamazd\u0131. Bilim d\u00fcnyas\u0131 kesin ger\u00e7ekli\u011fi ararken, her olay\u0131n ve her \u015feyin g\u00f6zlemciye ba\u011fl\u0131 oldu\u011funu ve en b\u00fcy\u00fck kesinli\u011fin bile g\u00f6relilik i\u00e7erdi\u011fini hayal g\u00fcc\u00fcnde tasarlad\u0131. Baz\u0131lar\u0131 onun 100 y\u0131l \u00f6nceki hayallerini, ancak \u00e7a\u011fda\u015f zamanlarda yeni yeni kavram\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Hayal g\u00fcc\u00fc sadece mevcut ger\u00e7e\u011fi tasarlamaya odaklanmaz. Hayaller kesin mant\u0131k ba\u011flar\u0131 ile de \u00e7al\u0131\u015fmaz. Bunun yerine halihaz\u0131rda bulunmayan ideal tasar\u0131m\u0131n\u0131 kurgulamal\u0131 ve anlamal\u0131y\u0131z. Kendi i\u00e7imizde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc d\u0131\u015far\u0131da da uygulamaya \u00e7al\u0131\u015fmal\u0131, \u00f6yle g\u00f6r\u00fclmesini sa\u011flamal\u0131y\u0131z. Bu bir talepten ziyade, mecburi bir d\u0131\u015fa vurum olay\u0131d\u0131r. Buna g\u00f6re hayal kurmak bir i\u015f de\u011fil, bireyin ger\u00e7eklik \u00e7abas\u0131d\u0131r. Hayal g\u00fcc\u00fc derken de bir iktidar imk\u00e2n\u0131ndan \u00e7ok, hayal etti\u011fimiz \u015feylerin g\u00fcc\u00fc s\u00f6z konusu olmaktad\u0131r. Buna d\u00fc\u015f\u00fcnce g\u00fcc\u00fc de demek uygundur. G\u00fc\u00e7ten kas\u0131t, i\u00e7 d\u00fcnyam\u0131z\u0131n olanaklar\u0131 ve bunu d\u0131\u015f d\u00fcnyaya yans\u0131tma \u00e7abas\u0131d\u0131r. \u0130\u00e7 d\u00fcnyam\u0131z ne kadar geni\u015fse, d\u0131\u015f d\u00fcnyaya o kadar b\u00fcy\u00fck yans\u0131malar\u0131 olacakt\u0131r. Kendi ger\u00e7eklik tasar\u0131m\u0131m\u0131z\u0131 di\u011fer bireylere de aktararak, makro birey olan insan\u0131n ve hayallerinin t\u00fcm d\u00fcnyay\u0131 -canl\u0131l\u0131\u011f\u0131- etkilemesi sa\u011flanacakt\u0131r.<\/span><\/strong><\/p>\n

Hayaller, “mevcut ya\u015fant\u0131lar ve ama\u00e7lar sonucu olu\u015fan i\u00e7 g\u00f6r\u00fcler”<\/em> olarak tan\u0131mlan\u0131r. \u0130stek d\u0131\u015f\u0131, do\u011fal hayat\u0131n ak\u0131\u015f\u0131na ayk\u0131r\u0131 olu\u015fturulan imgeler (hayali d\u00fczmeceler), ge\u00e7ici g\u00f6r\u00fcnt\u00fc ve kuruntulard\u0131r. Hayaller ise insan\u0131n bizzat kendisinin bilin\u00e7li tasar\u0131mlar\u0131 olmad\u0131k\u00e7a d\u0131\u015f ger\u00e7ekli\u011fe aktar\u0131lamaz. \u0130nsan bir ger\u00e7ekli\u011fi \u00f6nce kendi i\u00e7inde projelendirip g\u00f6rmelidir ki, d\u0131\u015far\u0131ya da aktarabilsin. \u0130\u015fte hayal g\u00fcc\u00fc burada devreye sokulmal\u0131d\u0131r. Kendi ger\u00e7ekli\u011fimizi olu\u015fturma olana\u011f\u0131 hayal g\u00fcc\u00fcm\u00fcz\u00fcn kayna\u011f\u0131d\u0131r. Kendi orijinal kurgular\u0131m\u0131z, bizim ger\u00e7ekli\u011fe dair g\u00fcc\u00fcm\u00fcz\u00fc olu\u015fturacakt\u0131r. Bu ise iman\u0131m\u0131z ve ama\u00e7lar\u0131m\u0131zla do\u011fru orant\u0131l\u0131d\u0131r.<\/span><\/strong><\/p>\n

Beyin i\u00e7in hayal etmek kendince baz\u0131 \u015feyler g\u00f6rmektir. \u0130nsanlara davran\u0131\u015f\u0131m\u0131z ve sosyal tav\u0131rlar\u0131m\u0131z da kendimizdeki bu g\u00f6rmelerimizle ve d\u00fc\u015f\u00fcncelerimizle \u015fekillenir. Biz fark etmeden kurdu\u011fumuz k\u00f6t\u00fc hayaller y\u00fcz\u00fcnden insanlara k\u00f6t\u00fc davran\u0131\u015flara y\u00f6neliriz. \u00c7evremizin bizi sevmesi de iyi niyetlerimiz ve hayallerimiz y\u00fcz\u00fcndendir. Sorunlar\u0131m\u0131z\u0131n \u00e7\u00f6z\u00fcm\u00fc \u015fuurlu ve huzurlu hayallerimizdir. Kimse g\u00f6rm\u00fcyor sanmay\u0131n, hayalleriniz davran\u0131\u015flar\u0131n\u0131z\u0131n rehberidir. E\u011fer birileri hakk\u0131nda size k\u00f6t\u00fcl\u00fck yapaca\u011f\u0131na dair senaryolar kurup duruyorsan\u0131z, sizin i\u00e7in o k\u00f6t\u00fcl\u00fckleri yapmas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yorsunuz demektir. Sonra o ki\u015fiye, size k\u00f6t\u00fcl\u00fck yapm\u0131\u015f gibi davran\u0131\u015flar sergilersiniz. \u00c7\u00fcnk\u00fc beyniniz, bu hayalleri ger\u00e7ekten g\u00f6rm\u00fc\u015f gibi hareket etmektedir. D\u00fc\u015f\u00fcnmek bir nevi g\u00f6rmek say\u0131l\u0131rken, hayal g\u00fcc\u00fc bu g\u00f6r\u00fcnt\u00fcn\u00fcn b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc ifade eden bir kavramd\u0131r. En \u00f6nemli k\u0131stas, bireyin kendisinden yani inan\u00e7 ve ama\u00e7 temellerinden yola \u00e7\u0131kmas\u0131d\u0131r. En b\u00fcy\u00fck hayal g\u00fcc\u00fc en \u00f6zg\u00fcn ve zengin olan\u0131d\u0131r. Hepimizin farkl\u0131 birer birey olmam\u0131z, milyonlarca farkl\u0131 t\u00fcrde ya\u015famam\u0131z bundan kaynaklan\u0131r. Farkl\u0131 ger\u00e7eklikler ve s\u0131n\u0131rs\u0131z \u00f6zg\u00fcnl\u00fck tercihleri bizi biz yapan olgulard\u0131r. Hayal g\u00fcc\u00fcm\u00fcz -gelece\u011fi tasarlamadaki \u00f6zg\u00fcnl\u00fc\u011f\u00fcm\u00fcz- de bunda en \u00f6nemli etken olmaktad\u0131r.<\/span><\/strong><\/p>\n

Hayaller, kutlu tasar\u0131m kurgular\u0131d\u0131r!<\/span><\/strong><\/p>\n

\u015eayet, hayal g\u00fcc\u00fcn\u00fc ortaya \u00e7\u0131karan ki\u015fisel ve \u00e7evresel unsurlar\u0131; inan\u00e7 ve ama\u00e7 irtibat\u0131n\u0131, gaye ve gayret ba\u011flam\u0131n\u0131 kavrayarak ve hayal etmenin yarat\u0131c\u0131l\u0131k ile ili\u015fkisi gibi konulara odaklan\u0131larak; “Tasar\u0131m s\u00fcre\u00e7lerinde hayal g\u00fcc\u00fc nas\u0131l \u015fekillenir?”, “\u0130lham kayna\u011f\u0131 olarak zihinde beliren nedir?”, “HH<\/span>erkes tasar\u0131mc\u0131 olabilir mi?”<\/em> gibi sorular irdelenirse, bu kavramlar\u0131n tasar\u0131m ve tasar\u0131mc\u0131 a\u00e7\u0131s\u0131ndan nas\u0131l farkl\u0131l\u0131k yaratt\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015f olacakt\u0131r. Hayal g\u00fcc\u00fc; ya\u015fam\u0131n farkl\u0131 alanlar\u0131nda, g\u00fcndelik-s\u0131radan faaliyetler s\u0131ras\u0131nda ve \u00e7e\u015fitli a\u015famalarda kendini g\u00f6stermekle beraber; sanatsal etkinlikler ve bilimsel tasar\u0131m olu\u015fturma s\u00fcre\u00e7leri gibi s\u0131ra d\u0131\u015f\u0131 plan ve projeler gerektiren durumlar a\u00e7\u0131s\u0131ndan da motivasyon sa\u011flayan \u00f6nemli bir dinamik say\u0131lmaktad\u0131r ve \u00f6zellikle tarihin seyrini de\u011fi\u015ftiren b\u00fcy\u00fck ve kutlu devrimlere ula\u015fma s\u00fcrecinde “Hayal G\u00fcc\u00fc” en \u00f6nemli motivasyon kayna\u011f\u0131d\u0131r. <\/span><\/strong><\/p>\n

Hayalin kayna\u011f\u0131 ve kayma\u011f\u0131!<\/span><\/strong><\/p>\n

Bu nedenle hayal g\u00fcc\u00fc; “zihnin hayal etme ve imgeleme \u00f6zelli\u011fi, muhayyile; yani bir nesneyi, o nesne orada olmaks\u0131z\u0131n tasar\u0131mlama yetisi”<\/em> olarak tan\u0131mlanmaktad\u0131r. Bu tan\u0131ma g\u00f6re, zihinsel i\u015fleyi\u015fin bir par\u00e7as\u0131 olan hayal etme becerisi, imgeler (hayali projeler) aras\u0131ndaki ili\u015fkileri yorumlayabilme potansiyeli ile ili\u015fkilidir. Dolay\u0131s\u0131yla hayal etme s\u00fcrecinde, “imge” (hayal) kavram\u0131 temel bir \u00f6neme sahiptir. Duyular yoluyla alg\u0131lanan nesne ya da olaylar\u0131n bilince ta\u015f\u0131narak bir “anlam” ifade etmesi ile ortaya \u00e7\u0131kan imgeler, nesnel ger\u00e7eklikte ayn\u0131 g\u00f6r\u00fcnseler dahi, temelde \u00f6znel bir yap\u0131ya sahip olup, her insan a\u00e7\u0131s\u0131ndan farkl\u0131 de\u011ferler ve hedefler ifade etmektedir. Bu durumda, imgeleri ili\u015fkilendirme ve yorumlama yetene\u011fi, bireysel bir kapasiteyle ilgilidir ve ki\u015finin kendine \u00f6zg\u00fc yap\u0131s\u0131 i\u00e7erisinde ortaya \u00e7\u0131kan farkl\u0131 \u00f6zelliklerin bu yetene\u011fi y\u00f6nlendirmesiyle \u015fekillenir. \u0130nsan\u0131n \u00f6zelle\u015fmi\u015f bili\u015fsel kapasitesi, d\u00fc\u015f\u00fcnerek anlamay\u0131 se\u00e7en karar verme se\u00e7enekleri <\/em>gibi, rasyonel yap\u0131s\u0131n\u0131 etkileyen niteliklerle beraber; d\u0131\u015far\u0131dan gelen uyaranlara da a\u00e7\u0131k vaziyettedir. Sosyal \u00e7evrenin manip\u00fclasyonunu d\u0131\u015f\u0131nda kalarak, “i\u00e7 g\u00f6r\u00fc” ile ili\u015fkilenen sezgisel de\u011ferlendirmelerin ne denli \u00f6nemsendi\u011fi ger\u00e7e\u011fi; hayal g\u00fcc\u00fcn\u00fc olu\u015fturan dinamikleri harekete ge\u00e7irme e\u011filimindedir. \u00d6zellikle korku ve ku\u015fku gibi k\u0131s\u0131tlay\u0131c\u0131 duygulardan uzakla\u015farak, inan\u00e7 ve ama\u00e7lar\u0131na yo\u011funla\u015farak; i\u00e7 g\u00f6zleme (yani olumlu ve \u015fuurlu hayal \u00e2lemine) y\u00f6nelebilen bireylerde geli\u015fme g\u00f6steren bu nitelikler, ki\u015finin bir “\u00f6zg\u00fcrle\u015fme alan\u0131” olu\u015fturma \u00e7abas\u0131 ile ortaya koydu\u011fu planlama ve tasarlama eylemi olarak kendini g\u00f6sterir. Bu bak\u0131mdan tasar\u0131m s\u00fcre\u00e7lerinde, hayal g\u00fcc\u00fc ve planlamac\u0131l\u0131k kavramlar\u0131 olduk\u00e7a \u00f6nemlidir.<\/span><\/strong><\/p>\n

Hayal etmek, ger\u00e7ekli\u011fin bilinen s\u0131n\u0131rl\u0131 yap\u0131s\u0131n\u0131 a\u015ft\u0131\u011f\u0131, farkl\u0131la\u015ft\u0131rd\u0131\u011f\u0131 gibi; yeni, daha \u00f6nce var olmayan ama olmas\u0131 istenen veya beklenen bir durumu \u00f6ng\u00f6rerek, ya da sadece sezerek ortaya \u00e7\u0131karabilir. B\u00f6ylece, mevcut (g\u00fcnl\u00fck) ya\u015fant\u0131n\u0131n \u00f6tesine ge\u00e7me olas\u0131l\u0131\u011f\u0131n\u0131 do\u011furan hayal g\u00fcc\u00fc; birbiriyle ili\u015fkili olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen, g\u00fcnl\u00fck ya\u015famda anlams\u0131z g\u00f6r\u00fcnen ya da bilinen par\u00e7alar\u0131 bir araya getirebilecek alternatif bir d\u00fc\u015f\u00fcnce dizisi olu\u015fturabilir ve bu a\u00e7\u0131dan yarat\u0131c\u0131 d\u00fc\u015f\u00fcnce ile do\u011frudan ili\u015fkilidir. Bu nedenle hayal g\u00fcc\u00fc, ger\u00e7eklikten par\u00e7alar alarak onlar\u0131 de\u011fi\u015ftirir, d\u00f6n\u00fc\u015ft\u00fcr\u00fcr ve farkl\u0131 bir \u015fekilde bi\u00e7imlendirerek yeni bir ger\u00e7ekli\u011fe eri\u015ftirir. <\/span><\/strong>B\u00f6ylece hayal g\u00fcc\u00fcn\u00fcn hem duygusal hem de entelekt\u00fcel bir yap\u0131ya sahip oldu\u011fu dikkate al\u0131narak yeni icat ve ke\u015fifleri geli\u015ftirdi\u011fi bilinmektedir.<\/span><\/strong> Ayn\u0131 \u015fekilde, yarat\u0131c\u0131 bir ki\u015filik yap\u0131s\u0131 olarak bilinen en \u00f6nemli karakteristik \u00f6zelliklerden biri olarak de\u011ferlendirilen hayal kurabilme yetisi; var olan genel d\u00fc\u015f\u00fcnme tarz\u0131ndan ayr\u0131larak; soyut veya somut anlamda bir yenilik meydana getirme becerisini ortaya \u00e7\u0131karan \u00f6nemli bir \u00f6zelliktir. Tasar\u0131m s\u00fcre\u00e7lerinde belirleyici olan “\u00f6zg\u00fcn” ve “yeni” kavramlar\u0131 a\u00e7\u0131s\u0131ndan etkili olan bu \u00f6zellik sayesinde “tasar\u0131m” kavram\u0131 zenginle\u015ferek, tasar\u0131mc\u0131 ki\u015filer farkl\u0131 a\u00e7\u0131l\u0131mlara y\u00f6nelmektedir. \u00d6zellikle, hayal g\u00fcc\u00fcn\u00fcn fizyolojik temelleri ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, alg\u0131lama s\u00fcre\u00e7lerinin ve alg\u0131sal d\u00fczenlemelerin, hayal etme etkinli\u011fi ile olduk\u00e7a yak\u0131ndan ili\u015fkili oldu\u011fu g\u00f6r\u00fclmektedir. \u0130nsan zihninin en gizemli konular\u0131ndan biri olan icat\u00e7\u0131 d\u00fc\u015f\u00fcnceyi olu\u015fturan beyin fonksiyonlar\u0131 hakk\u0131nda ortaya konan \u00e7al\u0131\u015fmalar sonucunda elde edilen bilgiler, merak uyand\u0131rmaya devam etmektedir. Yap\u0131lan incelemeler sonucunda, -halen- s\u0131n\u0131rl\u0131 bilgilere ula\u015f\u0131lsa da \u00e7e\u015fitli bulgular elde edilmektedir.<\/span><\/strong><\/p>\n

Olumlu ve uyumlu hayaller kurman\u0131n baz\u0131 a\u015famalar\u0131 vard\u0131r:<\/span><\/strong><\/p>\n

Yeni icat ve ink\u0131laplar\u0131 belirleyen etkenler ve tasar\u0131mc\u0131l\u0131\u011f\u0131 tetikleyen \u00f6\u011feler hakk\u0131nda yap\u0131lan bilimsel \u00e7al\u0131\u015fmalarda belli evreler ve s\u00fcre\u00e7ler tespit edilmi\u015ftir. Bu evreler \u00e7e\u015fitli de\u011fi\u015fikliklerle \u015fu s\u00fcre\u00e7lere d\u00f6n\u00fc\u015fm\u00fc\u015f vaziyettedir:<\/span><\/strong><\/p>\n

1- \u00d6nce bireysel ve toplumsal ihtiya\u00e7lar\u0131n do\u011fru ve cesur saptanmas\u0131,<\/span><\/strong><\/p>\n

2- Bu ama\u00e7lara ula\u015ft\u0131r\u0131c\u0131 ve doyurucu bilgilerin toplanmas\u0131,<\/span><\/strong><\/p>\n

3- Bu bilgilerin sa\u011flam kaynaklara ve \u00f6nder-\u00f6rnek \u015fah\u0131slara do\u011frulat\u0131lmas\u0131 ve sorgulanmas\u0131,<\/span><\/strong><\/p>\n

4- En uygun \u00e7\u00f6z\u00fcm programlar\u0131n\u0131n tasarlanmas\u0131, gerekli plan ve projelerin haz\u0131rlanmas\u0131,<\/span><\/strong><\/p>\n

5- Zaman zaman uygunluk ve do\u011fruluk testlerinin yap\u0131lmas\u0131, yeni h\u0131z ve heyecanlar\u0131n kazan\u0131lmas\u0131…<\/span><\/strong><\/p>\n

6- Bunlardan sonra emin ve metin ad\u0131mlarla uygulama a\u015famas\u0131na ba\u015flanmas\u0131.<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bu s\u00fcre\u00e7lerde, Allah’\u0131n \u00f6zel bir vergisi olan <\/span><\/strong>“Sezgi” <\/span><\/strong>yetene\u011finin ve Rabbani inayetin \u00f6nemi de asla g\u00f6z ard\u0131 edilmemelidir.<\/span><\/strong><\/p>\n

Fantastik (kurgulay\u0131c\u0131 ve tasar\u0131mc\u0131) hayal g\u00fcc\u00fc kayna\u011f\u0131<\/span><\/strong><\/p>\n

Baz\u0131 insanlar\u0131n di\u011ferlerine g\u00f6re daha icat\u00e7\u0131 ve tasar\u0131mc\u0131 bir zihne sahip oldu\u011fu a\u00e7\u0131kt\u0131r. Ancak ara\u015ft\u0131rmalar g\u00f6steriyor ki, yap\u0131c\u0131 hayal g\u00fcc\u00fc \u00e7evremiz yoluyla geli\u015febilen ya da \u00e7ok fazla \u00e7al\u0131\u015farak elde edilebilen bir yetenek de olmaktad\u0131r. \u00d6rne\u011fin, deneysel ara\u015ft\u0131rmalar yapan \u00e7ocuklar\u0131n yarat\u0131c\u0131 i\u00e7eriklerle u\u011fra\u015ft\u0131klar\u0131nda ya da y\u00fcksek hayal g\u00fcc\u00fcne sahip insanlar\u0131 izlediklerinde, kendilerinin de giderek ara\u015ft\u0131r\u0131c\u0131 hayal g\u00fcc\u00fcne sahip olduklar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Yarat\u0131c\u0131 hayal g\u00fcc\u00fcn\u00fcn iki a\u015famas\u0131 vard\u0131r.<\/span><\/strong><\/p>\n

1- “Farkl\u0131 d\u00fc\u015f\u00fcnme”, ana sorunlarla ya da konularla ba\u011flant\u0131l\u0131 istikamette, \u00e7ok \u00e7e\u015fitli fikirleri d\u00fc\u015f\u00fcnebilme yetene\u011fi olmaktad\u0131r. Bunlar h\u0131zl\u0131 ve otomatik olan sezgisel d\u00fc\u015f\u00fcnme ile desteklenmeye e\u011filimli insanlard\u0131r. 2- Daha sonra, ana sorunlar veya konulardaki fikirleri de\u011ferlendirmemize yard\u0131mc\u0131 olacak “\u00c7\u00f6z\u00fcm odakl\u0131” \u00f6nerilere ihtiyac\u0131m\u0131z vard\u0131r. \u00c7\u00fcnk\u00fc orijinal ve farkl\u0131 d\u00fc\u015f\u00fcnme, cesur fikir ve hedefler g\u00fctme ve ayn\u0131 merkeze kilitlenme kutlu hayallerimize kuvvet katacakt\u0131r. Bu s\u00fcrece analitik (\u00e7\u00f6z\u00fcmleyici) d\u00fc\u015f\u00fcnce taraf\u0131ndan destek sa\u011flanmal\u0131d\u0131r. Bu sayede yava\u015f ve tedbirli olarak do\u011fru fikri se\u00e7meye yana\u015f\u0131r\u0131z.<\/span><\/strong><\/p>\n

Bir\u00e7ok insan i\u00e7in, ba\u015far\u0131l\u0131 ve yarat\u0131c\u0131 bir projenin anahtar\u0131; bir fikre ve hedefe tamamen kendini verebilme yetene\u011fi olarak tan\u0131mlan\u0131r. Bunun i\u00e7in bilim insanlar\u0131n\u0131n “fantastik (kurgulay\u0131c\u0131) hayal g\u00fcc\u00fc” dedikleri olguya ihtiyac\u0131m\u0131z vard\u0131r. Ancak yukar\u0131da de\u011findi\u011fimiz gibi, fantastik (kurgulay\u0131c\u0131, tasar\u0131mc\u0131) hayal g\u00fcc\u00fc, g\u00fcn i\u00e7inde bo\u015f ve kof hayaller kurmalar\u0131 art\u0131rabilece\u011fi ve bizi g\u00fcnl\u00fck i\u015flerimizden uzakla\u015ft\u0131rabilece\u011fi g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funda, baz\u0131lar\u0131nca sak\u0131ncal\u0131 say\u0131lmaktad\u0131r. Hatta karanl\u0131k ve zararl\u0131 bir taraf\u0131 bile vard\u0131r. \u00c7\u00fcnk\u00fc ki\u015finin fantastik hayal g\u00fcc\u00fc, travmatik olaylara kar\u015f\u0131 ger\u00e7eklikten ka\u00e7may\u0131 art\u0131rma e\u011filimi de ta\u015f\u0131maktad\u0131r. Ancak bu hayal kurman\u0131n b\u00fcy\u00fck faydalar\u0131 da vard\u0131r. \u00c7ocuklardaki fantastik kat\u0131l\u0131m; artan yap\u0131c\u0131 hayal g\u00fcc\u00fc, anlat\u0131 yetene\u011fini geli\u015ftirip olgunla\u015ft\u0131r\u0131r ve farkl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 kazanma becerisini art\u0131r\u0131r. Yeti\u015fkinler i\u00e7in de haf\u0131za birle\u015ftirmeye, yarat\u0131c\u0131 problem \u00e7\u00f6zmeye ve planlama geli\u015ftirmeye yard\u0131mc\u0131 olmaktad\u0131r.<\/span><\/strong><\/p>\n

Bu hayal kurma; ayn\u0131 zamanda geli\u015ftirebilece\u011fimiz bir yetenek konumundad\u0131r. Ara\u015ft\u0131rmalar, ebeveynleri taraf\u0131ndan k\u00fc\u00e7\u00fck ya\u015fta oyun oynamalar\u0131 veya tiyatroda rol almalar\u0131 i\u00e7in cesaretlendirilen \u00e7ocuklar\u0131n, sonraki ya\u015famlar\u0131nda daha y\u00fcksek fantastik e\u011filime ve yenilikler \u00fcretmeye y\u00f6nelime sahip olduklar\u0131n\u0131 ortaya koymaktad\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 B\u00dcY\u00dcK HAYALLER\u0130M\u0130Z \u0130NANCIMIZIN \u0130CABIDIR VE AMA\u00c7LARIMIZ ORANINDADIR! \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Baz\u0131lar\u0131 bize: “Yahu siz \u00e7ok hayalperestsiniz!” diyorlar. Bizi: “Temelsiz hayaller kuruyorsunuz” diye su\u00e7luyorlar. B\u00fct\u00fcn bu arzular\u0131m\u0131z\u0131 ve ama\u00e7lar\u0131m\u0131z\u0131 bo\u015f hayal ve kuruntu zannediyorlar. \u00d6nce, benim karde\u015flerim; inanan bir insan, inand\u0131\u011f\u0131 hedefe varmak i\u00e7in elbette aray\u0131\u015flar ba\u015flatacak ve arzulayacakt\u0131r. \u00c7\u00fcnk\u00fc inanmak bunu gerektirir; inanan arayacak ve arzulayacakt\u0131r. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-5805","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5805","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5805"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5805\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5805"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5805"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5805"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}