{"id":5840,"date":"2020-07-06T13:52:04","date_gmt":"2020-07-06T13:52:04","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2020\/07\/06\/kemalizm-kavrami-ve-celiskili-kurgulari-4\/"},"modified":"2020-07-06T13:52:04","modified_gmt":"2020-07-06T13:52:04","slug":"kemalizm-kavrami-ve-celiskili-kurgulari-4","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/kemalizm-kavrami-ve-celiskili-kurgulari\/","title":{"rendered":"KEMAL\u0130ZM KAVRAMI VE \u00c7EL\u0130\u015eK\u0130L\u0130 KURGULARI"},"content":{"rendered":"\n

\u00a0<\/p>\n

KEMAL\u0130ZM KAVRAMI<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

\u00c7EL\u0130\u015eK\u0130L\u0130 KURGULARI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Mustafa Kemal’in Dehas\u0131<\/span><\/strong><\/p>\n

1918 Mondros M\u00fctarekesi’yle \u00fclkemiz i\u015fgale ba\u015flan\u0131nca ve Merkezi H\u00fck\u00fcmet fiilen \u00e7aresiz kal\u0131nca, Anadolu’nun b\u00fct\u00fcn b\u00f6lgelerinde ve Trakya illerinde h\u0131zla <\/span><\/strong>Kuvay-\u0131 Milliye<\/span><\/strong> <\/span>dernekleri kuruluyor ve b\u00f6lgesel otoriteyi sa\u011flayan \u015furalar ve kongreler olu\u015fturuluyordu. \u00d6zellikle Abd\u00fclhamit’in a\u00e7t\u0131\u011f\u0131 okullarda yeti\u015fen \u00f6\u011fretmen, subay, din adam\u0131 ve tabi esnaf ve e\u015fraftan vatanperver insanlar Kurtulu\u015f Sava\u015f\u0131’na alt yap\u0131 haz\u0131rl\u0131yordu. Mustafa Kemal bile Erzurum temsilcisi olarak Meclis-i Mebusan’a se\u00e7iliyor, ama kendisi gitmiyordu. Yani Mustafa Kemal, bu dirili\u015f ve direni\u015f ruhunu organize ediyor ve otoritesi alt\u0131nda ortak hedeflere y\u00f6nlendiriyordu. B\u00f6ylece temsili (se\u00e7ilmi\u015f, demokratik) dernekler ve kongreler \u015fanl\u0131 Kurtulu\u015f Sava\u015f\u0131’m\u0131z\u0131 planlayan Mustafa Kemal’in i\u015fini kolayla\u015ft\u0131r\u0131yordu. 1919 y\u0131l\u0131nda, bir K\u00fcrt Milliyet\u00e7isi olan <\/span><\/strong>Mustafa Sekman<\/span><\/strong>, Mondros’la Bat\u0131l\u0131 i\u015fgalciler K\u00fcrtlere \u00f6zerklik vaat ettikleri halde, o K\u00fcrtlerin B\u00fcy\u00fck Ermenistan hayaline alet yap\u0131lmak istendi\u011fini fark edip, Milli M\u00fccadeleye destek vermeye ba\u015fl\u0131yor ve K\u00fcrtleri isyana k\u0131\u015fk\u0131rtmak isteyenlerin oyunlar\u0131n\u0131 bozuyordu.<\/span><\/strong><\/p>\n

Zaten, Mustafa Kemal’in siyasi (diplomatik ve stratejik) dehas\u0131n\u0131n, askeri dehas\u0131ndan \u00fcst\u00fcn oldu\u011funu, bu konunun uzmanlar\u0131 s\u00f6yl\u00fcyordu. Atat\u00fcrk bu sayede, d\u00fc\u015fman g\u00fc\u00e7leri, baz\u0131 vaatlerle oyalayarak hem silah temin ediyor, hem de zafere en k\u0131sa zamanda ve en az zayiatla ula\u015fmay\u0131 ba\u015far\u0131yordu. Bak\u0131n\u0131z; 30 A\u011fustos Zaferi’nden sonra Yunanistan’da, <\/span><\/strong>“K\u00fc\u00e7\u00fck Asya Felaketi”<\/span><\/em><\/strong> dedikleri Anadolu bozgunu \u00fczerine, ta K\u00fctahya’ya kadar Ordusunun ba\u015f\u0131nda gelen <\/span><\/strong>Kral<\/span><\/strong> <\/span>taht\u0131ndan indiriliyor, Ba\u015fbakan ve Ba\u015fkomutan idam ediliyordu. Ayr\u0131ca d\u00f6rt general m\u00fcebbet hapis cezas\u0131na \u00e7arpt\u0131r\u0131l\u0131yordu. Bunun gibi, \u0130ngiltere’de me\u015fhur <\/span><\/strong>Lloyd George <\/span><\/strong>30 A\u011fustos yenilgisinin su\u00e7lusu say\u0131larak iktidardan uzakla\u015ft\u0131r\u0131l\u0131yordu. Bu yenik komutanlar\u0131n ve devlet adamlar\u0131n\u0131n ortak tesellisi ise: <\/span><\/strong>“Kar\u015f\u0131m\u0131zda Mustafa Kemal gibi d\u00e2hi bir lider bulunuyordu!..”<\/span><\/em><\/strong> <\/span><\/em>s\u00f6zleri oluyordu. Evet, Mustafa Kemal, Hz. Peygamber Efendimiz (SAV) taraf\u0131ndan buyrulan ve h\u00e2l\u00e2 sava\u015f ve savunma stratejisinin en \u00f6nemli prensibi say\u0131lan <\/span><\/strong>“Harp hiledir!”<\/span><\/em><\/strong> Hadisini \u00fcst\u00fcn bir marifet ve maharetle uyguluyor, ama son a\u015famada Milli \u00e7\u0131karlar\u0131m\u0131za uygun tav\u0131rlar tak\u0131n\u0131yordu.<\/span><\/strong><\/p>\n

Elbette Mustafa Kemal de, \u00f6mr\u00fcn\u00fcn farkl\u0131 d\u00f6nemlerinde, baz\u0131 hatal\u0131 kararlar al\u0131yor ve bir be\u015fer olarak yanl\u0131\u015f kanaatlere kap\u0131l\u0131yordu. Bunlar\u0131n bir\u00e7o\u011funu, konjonkt\u00fcrel \u015fartlar\u0131n bask\u0131s\u0131yla yap\u0131yor, yakalad\u0131\u011f\u0131 ilk f\u0131rsatta hemen vazge\u00e7ip d\u00fczeltmeye \u00e7al\u0131\u015f\u0131yordu. Baz\u0131 hatalar\u0131n\u0131 ise, fark\u0131na varmadan veya d\u00fczeltme-de\u011fi\u015ftirme imk\u00e2n\u0131 bulamadan ve gen\u00e7 ya\u015fta bu d\u00fcnyadan ayr\u0131l\u0131yordu. O’nu tanr\u0131la\u015ft\u0131r\u0131p tabula\u015ft\u0131ranlar da, Deccal ve S\u00fcfyan g\u00f6sterip Din d\u00fc\u015fman\u0131 sayanlar da yan\u0131l\u0131yordu ve bunlar tarihimize ve milletimize b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck yap\u0131yordu. Ve maalesef bu iki z\u0131t ithamlar\u0131n da perde arkas\u0131nda hep Siyonist ve Sabataist merkezlerin sinsi suratlar\u0131 s\u0131r\u0131t\u0131yordu.<\/span><\/strong><\/p>\n

Zaten Rahmetli Erbakan Hocam\u0131z da, hi\u00e7bir siyasi mazeret ve mecburiyeti olmadan, tamamen samimi bir niyetle 11 May\u0131s 2003’teki Saadet Partisi 1’inci ola\u011fan kongresinde Genel Ba\u015fkan se\u00e7ilmesi sonras\u0131, Ba\u015fkanl\u0131k divan\u0131 \u00fcyeleriyle An\u0131tkabir’e gidip \u00f6zel deftere \u015funlar\u0131 yazm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

“Vatan\u0131m\u0131z\u0131 yabanc\u0131 i\u015fgalcilerden kurtarmak i\u00e7in e\u015fsiz kahramanl\u0131klar\u0131n destan\u0131 \u0130stiklal Sava\u015f\u0131’m\u0131z\u0131n komutan\u0131 Ulu \u00d6nder Mustafa Kemal Atat\u00fcrk! T\u00fcrkiye’miz i\u00e7in ortaya koydu\u011fun b\u00fcy\u00fck hedeflerin \u00f6nem ve de\u011ferini bug\u00fcn milletimiz h\u00e2l\u00e2 yak\u0131ndan takip ediyor. Yeniden b\u00fcy\u00fck T\u00fcrkiye’yi ve yeni bir d\u00fcnyay\u0131 kurmak i\u00e7in b\u00fct\u00fcn g\u00fcc\u00fcm\u00fczle \u00e7al\u0131\u015farak senin, T\u00fcrkiye’nin en \u00f6nde olmas\u0131 gayeni ger\u00e7ekle\u015ftirmek \u00fczere, elimizden gelen her t\u00fcrl\u00fc gayreti g\u00f6sterece\u011fiz. Muvaffakiyet Allah’tand\u0131r.”[1]<\/span><\/em><\/strong><\/p>\n

Erbakan Hocam\u0131z\u0131n 10 Kas\u0131m mesaj\u0131 (2010)<\/span><\/strong><\/p>\n

Saadet Partisi Genel Ba\u015fkan\u0131 Prof. Dr. Necmettin Erbakan Hocam\u0131z; Mustafa Kemal Atat\u00fcrk’\u00fcn vefat\u0131n\u0131n 72. y\u0131l\u0131 dolay\u0131s\u0131yla bir mesaj yay\u0131nlam\u0131\u015ft\u0131. Atat\u00fcrk’\u00fc Milli M\u00fccadele’ye \u00f6nc\u00fcl\u00fck etmi\u015f b\u00fcy\u00fck bir komutan olarak nitelendiren Erbakan, “Gazi Mustafa Kemal Atat\u00fcrk, milletimizin ba\u011f\u0131ms\u0131zl\u0131k konusundaki vazge\u00e7ilmez kararl\u0131l\u0131\u011f\u0131n\u0131 arkas\u0131na alarak T\u00fcrkiye Cumhuriyeti’ni kurmu\u015ftur. \u00d6nc\u00fcl\u00fck etti\u011fi Milli M\u00fccadele hareketi ile milletimizin esarete asla boyun e\u011fmeyece\u011fini b\u00fct\u00fcn d\u00fcnyaya g\u00f6stermi\u015ftir”<\/em><\/strong> ger\u00e7e\u011fini hat\u0131rlatm\u0131\u015ft\u0131.<\/span><\/p>\n

Atat\u00fcrk‘\u00fcn “Muas\u0131r Medeniyet”i a\u015fma hedefine ancak devleti ve milletiyle b\u00fct\u00fcnle\u015fmi\u015f, ekonomik geli\u015fmesini sa\u011flayabilmi\u015f, insan hak ve \u00f6zg\u00fcrl\u00fcklerini ger\u00e7ekle\u015ftirmi\u015f bir T\u00fcrkiye ile ula\u015f\u0131labilece\u011fini kaydederek, \u0130stiklal m\u00fccadelesinde Anadolu topraklar\u0131n\u0131 i\u015fgal eden emperyalist \u00fclkelerin bug\u00fcn ayn\u0131 planlar\u0131n\u0131 \u00e7ok daha tehlikeli ve sinsi oyunlarla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 belirten Erbakan, \u015funlar\u0131 vurgulam\u0131\u015ft\u0131: “Milletimiz t\u0131pk\u0131 Milli M\u00fccadele g\u00fcnlerinde oldu\u011fu gibi bu sinsi planlar\u0131 bo\u015fa \u00e7\u0131karacak inan\u00e7, azim ve kararl\u0131l\u0131\u011fa sahiptir. Sahip oldu\u011fu tecr\u00fcbe ile bu oyunlar\u0131 bo\u015fa \u00e7\u0131karacakt\u0131r. Bizler tarih boyunca, d\u00fcnyaya huzur ve saadet getirmi\u015f bir ecdad\u0131n varisleriyiz. Yi\u011fit d\u00fc\u015ft\u00fc\u011f\u00fc yerden kalkar. Bug\u00fcn d\u00fcnyaya h\u00e2kim olan a\u00e7l\u0131k, sefalet, kan ve g\u00f6zya\u015f\u0131na son verecek iradeyi yine milletimiz ortaya koyacakt\u0131r. ‘Uydu de\u011fil, lider \u00fclke’ vizyonu do\u011frultusunda \u00f6nce Yeniden B\u00fcy\u00fck T\u00fcrkiye, ard\u0131ndan Yeni Bir D\u00fcnya mutlaka kurulacakt\u0131r. Bu vesileyle vefat\u0131n\u0131n 72‘nci y\u0131l\u0131nda Gazi Mustafa Kemal Atat\u00fcrk’\u00fc, Milli M\u00fccadele kahramanlar\u0131m\u0131z\u0131 ve bu vatan i\u00e7in can\u0131n\u0131 vermi\u015f b\u00fct\u00fcn \u015fehitlerimizi rahmet ve \u015f\u00fckranla an\u0131yorum.”[2]<\/em><\/strong><\/span><\/p>\n

Atat\u00fcrk’e yap\u0131\u015ft\u0131r\u0131lan Siyonist yaftalar ve bunlar\u0131 tekrarlayan baz\u0131 \u0130slamc\u0131 yazarlar!<\/span><\/strong><\/p>\n

Yahudi as\u0131ll\u0131 Zsa Zsa Gabor, 1930’lar\u0131n sonunda Murat Belge’nin babas\u0131 Burhan Asaf Belge ile ilk evlili\u011fini yapm\u0131\u015ft\u0131. Uzun \u00f6mr\u00fcne \u00e7ok say\u0131da e\u015f s\u0131\u011fd\u0131ran Hollywood y\u0131ld\u0131z\u0131 Zsa Zsa Gabor, bu evlili\u011fi yapt\u0131\u011f\u0131nda hen\u00fcz 19 ya\u015f\u0131ndayd\u0131. Kocas\u0131 olan Burhan Belge bir diplomatt\u0131 ve bu evlilik formalite icab\u0131yd\u0131. Gabor, evlili\u011finin ilk y\u0131llar\u0131nda Ankara’da ya\u015fam\u0131\u015f ve Atat\u00fcrk’le tan\u0131\u015fm\u0131\u015ft\u0131. D\u00fcnyaca \u00fcnl\u00fc y\u0131ld\u0131z Zsa Zsa Gabor 99 ya\u015f\u0131nda hayata veda ederken; geride baz\u0131lar\u0131na g\u00f6re \u00e7ok renkli, bize g\u00f6re ise kirli bir ya\u015fam \u00f6yk\u00fcs\u00fc b\u0131rakm\u0131\u015ft\u0131. \u0130lk evlili\u011fini yazar Murat Belge’nin babas\u0131 Burhan Asaf Belge ile yaparak T\u00fcrkiye’ye ka\u00e7an Macar Yahudisi Zsa Zsa Gabor an\u0131lar\u0131n\u0131 anlatt\u0131\u011f\u0131 kitapta yapt\u0131\u011f\u0131 bomba Atat\u00fcrk itiraflar\u0131yla haf\u0131zalara kaz\u0131nm\u0131\u015ft\u0131. Zsa Zsa Gabor <\/span><\/strong>“Ben evliydim, ama bek\u00e2retimi Atat\u00fcrk ald\u0131” <\/span><\/em><\/strong>iddias\u0131n\u0131 ortaya atm\u0131\u015ft\u0131. Tabi bu kad\u0131n\u0131 b\u00f6yle konu\u015fturan Siyonist odaklar\u0131n as\u0131l amac\u0131, <\/span><\/strong>“rak\u0131 ve kar\u0131 m\u00fcptelas\u0131”<\/span><\/em><\/strong> <\/span>bir Atat\u00fcrk imaj\u0131 olu\u015fturmakt\u0131. Mason Localar\u0131n\u0131 kapatt\u0131\u011f\u0131 ve \u0130ttihat\u00e7\u0131 d\u00f6nmeleri saf d\u0131\u015f\u0131 b\u0131rakmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in, Ona bu as\u0131ls\u0131z yak\u0131\u015ft\u0131rmalar\u0131 yap\u0131\u015ft\u0131ranlar da ve tabi kendi zul\u00fcm ve s\u00f6m\u00fcr\u00fc \u00e7arklar\u0131n\u0131 me\u015frula\u015ft\u0131rmak \u00fczere Atat\u00fcrk’\u00fc putla\u015ft\u0131ranlar da ayn\u0131 odaklard\u0131.<\/span><\/strong><\/p>\n

Daha \u00f6nce Atat\u00fcrk’e \u00f6vg\u00fcler ya\u011fd\u0131ran ve <\/span><\/strong>beklenen kurtar\u0131c\u0131<\/span><\/em><\/strong> <\/span>olarak Ona ya\u011fc\u0131l\u0131k yapan, hatta o d\u00f6nemde iki sefer Bakanl\u0131\u011fa atanan ve Lozan Delegasyonu aras\u0131nda bulunan, ama kirli ayar\u0131 ve sinsi amac\u0131 anla\u015f\u0131l\u0131p saf d\u0131\u015f\u0131 b\u0131rak\u0131l\u0131nca <\/span><\/strong>“Hayat ve Hat\u0131rat\u0131m” <\/span><\/strong>ba\u015fl\u0131kl\u0131 3 ciltlik deli z\u0131rvalar\u0131n\u0131 haz\u0131rlayan ve ipe sapa gelmez ithamlarla Mustafa Kemal’i karalamaya \u00e7al\u0131\u015fan <\/span><\/strong>Dr. R\u0131za Nur<\/span><\/strong>’un safsatalar\u0131n\u0131 kaynak g\u00f6steren <\/span><\/strong>Kadir M\u0131s\u0131ro\u011flu <\/span><\/strong>gibi s\u00f6zde \u0130slamc\u0131 (Sn. Erdo\u011fan’\u0131n ak\u0131l hocas\u0131 ve ucuz kahramanlar\u0131n \u00fcstad\u0131!) tak\u0131m\u0131 <\/span><\/strong>“Atat\u00fcrk’\u00fcn babas\u0131n\u0131n belli olmad\u0131\u011f\u0131”<\/span><\/em><\/strong> iftiras\u0131n\u0131 bile ortaya atm\u0131\u015flard\u0131. Oysa bu R\u0131za Nur kendisinin ve e\u015finin ruhi dengesizlikle bunal\u0131mlar\u0131n\u0131, hatta kar\u0131s\u0131n\u0131n kendisini nas\u0131l aldatt\u0131\u011f\u0131n\u0131 ve yine “\u00e7apk\u0131nl\u0131k” k\u0131l\u0131fl\u0131 \u00f6zel kad\u0131n hastalar\u0131yla yapt\u0131\u011f\u0131 ahl\u00e2ks\u0131zl\u0131klar\u0131 bile “iddialar\u0131 inan\u0131rl\u0131k kazans\u0131n” diye anlatmaktan sak\u0131nmayan bir paranoyakt\u0131r. D\u00f6nemin asker ve sivil y\u00fcksek b\u00fcrokratlar\u0131yla ilgili <\/span><\/strong>“do\u011frularla yanl\u0131\u015flar\u0131 harmanlayarak”<\/span><\/em><\/strong> <\/span>aktard\u0131\u011f\u0131 baz\u0131 hat\u0131ralar ve notlar da, Atat\u00fcrk’le ilgili ithamlar\u0131na g\u00fcven duyulmas\u0131n\u0131 sa\u011flama hesapl\u0131yd\u0131. Oysa y\u0131llar sonra bir Yunanl\u0131 tarih ara\u015ft\u0131rmac\u0131s\u0131 <\/span><\/strong>Vasilis Dimitriadis<\/span><\/strong>, tam 50 y\u0131ll\u0131k bir \u00e7aban\u0131n sonunda Atat\u00fcrk’\u00fcn soy k\u00fct\u00fc\u011f\u00fcn\u00fc (aile kay\u0131tlar\u0131n\u0131) belgeleriyle ortaya \u00e7\u0131karm\u0131\u015ft\u0131 ve gen\u00e7 tarih\u00e7ilerimizden Erhan Afyoncu, bunlar\u0131 k\u00f6\u015fesine ta\u015f\u0131m\u0131\u015ft\u0131. (19.02.2017) Bu kay\u0131tlar bizim tam 30 y\u0131l \u00f6ncesinden haz\u0131rlay\u0131p yazd\u0131\u011f\u0131m\u0131z ger\u00e7eklerle birebir uyu\u015fmaktayd\u0131.<\/span><\/strong><\/p>\n

AKP’li Gen\u00e7lik Ba\u015fkan\u0131n\u0131n: “Atat\u00fcrk hi\u00e7 T\u00fcrk’e benzemiyor” <\/em>k\u00fcstahl\u0131\u011f\u0131!<\/span><\/strong><\/p>\n

Mersin’de AKP Anamur Gen\u00e7lik Kollar\u0131 Ba\u015fkan\u0131 Hasan Baki (18.02.2017’de), Mustafa Kemal Atat\u00fcrk i\u00e7in <\/span><\/strong>“Ke\u015fke olmasayd\u0131, hi\u00e7 T\u00fcrk’e benzemiyor”<\/span><\/em><\/strong> <\/span>tweetleri hakl\u0131 itirazlara yol a\u00e7m\u0131\u015ft\u0131. Hasan Baki, yo\u011fun tepkiler \u00fczerine istifa edip partideki g\u00f6revinden ayr\u0131lm\u0131\u015ft\u0131. Bu arada Hasan Baki hakk\u0131nda savc\u0131l\u0131k\u00e7a “Halk\u0131 kin ve d\u00fc\u015fmanl\u0131\u011fa tahrik etmek” su\u00e7undan soru\u015fturma a\u00e7\u0131lm\u0131\u015ft\u0131. AKP’liler b\u00f6yle her f\u0131rsatta “Atat\u00fcrk kar\u015f\u0131tl\u0131\u011f\u0131” \u00fczerinden prim yapmaya ve tahribatlar\u0131n\u0131 kapatmaya \u00e7al\u0131\u015fmaktayd\u0131.<\/span><\/strong><\/p>\n

Selanik’teki ar\u015fivlerde bulunup yeni yay\u0131nlanan belgeler; Atat\u00fcrk’\u00fcn soyuna ait kay\u0131tlardan, babas\u0131ndan kalan mirasa ve do\u011fdu\u011fu evin nas\u0131l sat\u0131n al\u0131nd\u0131\u011f\u0131na kadar hi\u00e7 bilmedi\u011fimiz bilgilere ula\u015fmam\u0131z\u0131 sa\u011flam\u0131\u015ft\u0131. Baz\u0131 \u00e7evreler, senelerdir Atat\u00fcrk’\u00fcn ailesine dair as\u0131ls\u0131z belgeler uydurup, iftiralar atarlard\u0131. Son y\u0131llarda ortaya \u00e7\u0131kan yeni belgeler, bu kesimlere tokat gibi bir yan\u0131tt\u0131. \u00d6nce Ali G\u00fcler’in; “Benim Ailem” olmak \u00fczere, Atat\u00fcrk’e dair kitaplar\u0131 bir\u00e7ok yeni bilgiyi topluma kazand\u0131rm\u0131\u015ft\u0131. Mehmet Ali \u00d6z’\u00fcn; “Gazi Mustafa Kemal Atat\u00fcrk’\u00fcn Soy K\u00fct\u00fc\u011f\u00fc” isimli \u00e7al\u0131\u015fmas\u0131 ise Ali R\u0131za Efendi’nin vefat\u0131n\u0131n ard\u0131ndan e\u015fi ve \u00e7ocuklar\u0131na ba\u011flanan ayl\u0131klar\u0131n belgelerini ortaya \u00e7\u0131karm\u0131\u015ft\u0131. Ancak Selanik’teki Makedonya Devlet Ar\u015fivi’nde senelerce g\u00f6revli olarak \u00e7al\u0131\u015fan <\/span><\/strong>Vasilis Dimitriadis<\/span><\/strong>‘in, 50 y\u0131ll\u0131k ciddi ve ilmi bir ara\u015ft\u0131rma sonucu haz\u0131rlad\u0131\u011f\u0131; <\/span><\/strong>“Bir Evin Hik\u00e2yesi, Sel\u00e2nik’teki Mustafa Kemal Atat\u00fcrk’\u00fcn Evi ve Ailesi Hakk\u0131nda T\u00fcrk\u00e7e ve Yunanca Belgeler” <\/span><\/strong>isimli kitab\u0131 T\u00fcrk Tarih Kurumu yay\u0131nlar\u0131 aras\u0131nda bas\u0131l\u0131nca, sahtek\u00e2rlar\u0131n foyas\u0131 da ortaya \u00e7\u0131km\u0131\u015ft\u0131. Vasilis Dimitriadis, 1961’de Atat\u00fcrk’\u00fcn do\u011fdu\u011fu evle ilgili belge bulabilmek i\u00e7in Selanik’e gelen T\u00fcrkiye’nin \u00f6nemli tarih\u00e7ilerinden rahmetli Faik Re\u015fit Unat ile tan\u0131\u015f\u0131nca, y\u0131llar\u0131n\u0131 bu konuda ara\u015ft\u0131rma yapmaya harcam\u0131\u015ft\u0131. Sonunda da Atat\u00fcrk’\u00fcn ailesi, do\u011fdu\u011fu ev ve akrabalar\u0131 hakk\u0131nda bir\u00e7ok belgeye ula\u015fm\u0131\u015ft\u0131. Kitapta kulland\u0131\u011f\u0131 belgeler, T\u00fcrk ve Yunan tapu kay\u0131tlar\u0131 ve mahkeme belgeleri oldu\u011fu i\u00e7in son derece sa\u011flam ve g\u00fcvenilir vesikalard\u0131. Kitapta y\u0131llarca s\u00fcren ara\u015ft\u0131rman\u0131n sonucunda bulunan 80’den fazla Osmanl\u0131 T\u00fcrk\u00e7esi ve 16 Yunanca belge kullan\u0131lm\u0131\u015ft\u0131. 2010’da yay\u0131nlanmak \u00fczere TTK’ya g\u00f6nderilen kitab\u0131n ne\u015fri bir t\u00fcrl\u00fc ger\u00e7ekle\u015fmeyince, 2013’te bu i\u015fi \u00fcstlenen Levent Kayap\u0131nar’\u0131n \u00e7abalar\u0131yla eser yay\u0131nlanm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Aileler eskiden \u00e7ocuklar\u0131na genelde kendi anne ve babalar\u0131 ile daha b\u00fcy\u00fck atalar\u0131n\u0131n isimlerini koyarlard\u0131. Atat\u00fcrk’\u00fcn dedesinin ismi Ahmed idi, ancak a\u011fabeylerinden birine bu isim tak\u0131lm\u0131\u015ft\u0131. Ali R\u0131za Efendi o\u011fluna dedesinin ismi olan Mustafa’y\u0131 b\u0131rakm\u0131\u015ft\u0131. \u0130lk defa bu kitapta yay\u0131nlanan belgeler \u0131\u015f\u0131\u011f\u0131nda Atat\u00fcrk’\u00fcn dedesinin Mustafa oldu\u011fu da anla\u015f\u0131lm\u0131\u015ft\u0131 ve Atat\u00fcrk’\u00fcn soyu 18. y\u00fczy\u0131la kadar dayanmaktayd\u0131. Atat\u00fcrk’\u00fcn dedelerinin Manast\u0131r’daki Kocac\u0131k K\u00f6y\u00fc’nden gelip Selanik’e yerle\u015fti\u011fini daha \u00f6nce yazm\u0131\u015ft\u0131k. Atat\u00fcrk’\u00fcn anne taraf\u0131ndan ise dedesi Feyzullah Efendi, dedesinin babas\u0131 \u0130brahim Efendi, dedesinin dedesi ise Molla Hasan Efendi olmaktayd\u0131. Anneannesi Ay\u015fe Han\u0131m’\u0131n 1899’da Atat\u00fcrk’\u00fcn Harp Okulu’na girdi\u011fi y\u0131l vefat etti\u011fi de bu eserden anla\u015f\u0131lmaktayd\u0131. Ayr\u0131ca Atat\u00fcrk’\u00fcn teyzesi Fatma Molla’n\u0131n kocas\u0131 Ali o\u011flu Abdullah’\u0131n ailesi hakk\u0131nda geni\u015f malumat vard\u0131. Atat\u00fcrk’\u00fcn babas\u0131 Ali R\u0131za Efendi’nin bir\u00e7ok kitapta anlat\u0131ld\u0131\u011f\u0131 gibi kerestecilikle u\u011fra\u015ft\u0131\u011f\u0131 eserdeki vesikalarla belgelenip ispatlanm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u0130\u015fte Ali R\u0131za Efendi’nin miras\u0131 ve belgeli ispat\u0131:<\/span><\/strong><\/p>\n

Kitab\u0131n en k\u0131ymetli belgelerinden birisi, Ali R\u0131za Efendi’nin terekesi olmaktayd\u0131. Ali R\u0131za Efendi 23 May\u0131s 1886’da \u00f6ld\u00fc\u011f\u00fcnde arkas\u0131nda miras olarak \u015funlar\u0131 b\u0131rakm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

1- Koca Kas\u0131m Pa\u015fa Mahallesi’nde 35.010 kuru\u015f de\u011ferinde bir ev.<\/span><\/strong><\/p>\n

2- 45 kuru\u015f de\u011ferinde softan bir ceket, bir yelek.<\/span><\/strong><\/p>\n

3- 20 kuru\u015f de\u011ferinde eski bir pantolon.<\/span><\/strong><\/p>\n

4- 40 kuru\u015f de\u011ferinde 1 palto.<\/span><\/strong><\/p>\n

5- 20 kuru\u015f de\u011ferinde 1 sand\u0131k.<\/span><\/strong><\/p>\n

6- 5 kuru\u015f de\u011ferinde Lugat-i Osman\u00ee.<\/span><\/strong><\/p>\n

7- 10 kuru\u015f de\u011ferinde Muhammed Nuri \u015eemseddin Nak\u015fibend\u00ee’nin <\/span><\/strong>Miftah\u00fc’l-Kulub <\/span><\/strong>(Kalplerin Anahtar\u0131) adl\u0131 kitab\u0131. (Yani tasavvuf ve tarikatla yak\u0131ndan al\u00e2kal\u0131yd\u0131.)<\/span><\/strong><\/p>\n

8- 5 kuru\u015f de\u011ferinde 4 par\u00e7a evrak.<\/span><\/strong><\/p>\n

Ali R\u0131za Efendi, 23 May\u0131s 1886’da vefat etmi\u015f, miras\u0131 13 Nisan 1887 tarihinde mahkeme taraf\u0131ndan kay\u0131t alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Miras\u0131 35.010 kuru\u015fluk bir ev, 145 kuru\u015fluk e\u015fya ve iki kitapt\u0131r. Nuri Efendi isimli birisine ise 28.800 ak\u00e7e borcu vard\u0131r. Ali R\u0131za Efendi’nin defnine 500 kuru\u015f harcan\u0131r. 28.800 kuru\u015fluk bor\u00e7 i\u00e7in kar\u015f\u0131l\u0131k ayr\u0131l\u0131r. 553 kuru\u015f dellaliye masraf\u0131na, 139,5 kuru\u015f ise vergiye ayr\u0131l\u0131r. Bu mirastan <\/span><\/strong>Z\u00fcbeyde Han\u0131m’a 751 kuru\u015f mihr bedeli de ayr\u0131l\u0131r<\/span><\/em><\/strong>. Geriye kalan 4.410 kuru\u015ftan 551 kuru\u015f e\u015fi Z\u00fcbeyde’ye, 1.929 kuru\u015f o\u011flu Mustafa’ya, 964’er kuru\u015f k\u0131zlar\u0131 Makbule ve Naciye’ye b\u0131rak\u0131l\u0131r. Bu kay\u0131tlar, Osmanl\u0131 hukuk sistemindeki adalet ve ciddiyet anlay\u0131\u015f\u0131n\u0131 da yans\u0131tmaktad\u0131r.<\/span><\/strong><\/p>\n

Kemalizm uydurmas\u0131 ve Atat\u00fcrk’\u00fcn tabula\u015ft\u0131r\u0131lmas\u0131<\/span><\/strong><\/p>\n

Maalesef, <\/span><\/strong>“Atat\u00fcrk\u00e7\u00fcl\u00fck”le “Kemalizm”in <\/span><\/strong>ne oldu\u011fuyla ilgili net bir tan\u0131m yap\u0131lmam\u0131\u015ft\u0131r. Baz\u0131lar\u0131n\u0131n kendi ideolojik saplant\u0131lar\u0131na ve kafa yap\u0131s\u0131na uygun bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc dikte ettirme hevesine ba\u011fl\u0131 olarak tan\u0131mlay\u0131p kitleleri y\u00f6nlendirmek veya tahrik etmek \u00fczere kulland\u0131\u011f\u0131 bir kavramd\u0131r. Atat\u00fcrk\u00e7\u00fcl\u00fckle Kemalizm kavramlar\u0131 farkl\u0131 anlamlar i\u00e7erdi\u011fi halde, ayn\u0131 manada kullan\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Kemalizm ile Atat\u00fcrk\u00e7\u00fcl\u00fck aras\u0131ndaki farklar<\/span><\/strong><\/p>\n

1- Kemalizm Darwinizm’i ve Sosyalizm’i savunmakta, Atat\u00fcrk\u00e7\u00fcl\u00fck ise Demokrasiyi ve Milli D\u00fc\u015f\u00fcnceyi \u00f6ne \u00e7\u0131karmaktad\u0131r.<\/span><\/strong><\/p>\n

Zaten kom\u00fcnizmin ne oldu\u011fu anla\u015f\u0131ld\u0131\u011f\u0131nda, Atat\u00fcrk\u00e7\u00fcl\u00fckle asla ba\u011fda\u015fmayaca\u011f\u0131 ortaya \u00e7\u0131kacakt\u0131r. Atat\u00fcrk’\u00fcn kom\u00fcnizmle ilgili s\u00f6ylemi\u015f oldu\u011fu \u015fu c\u00fcmle de asl\u0131nda durumu net olarak a\u00e7\u0131klamaktad\u0131r: “Biz ne Bol\u015fevi\u011fiz ne de Kom\u00fcnist; ne biri ne di\u011feri olamay\u0131z. \u00c7\u00fcnk\u00fc biz milliyetperver ve dinimize h\u00fcrmetk\u00e2r\u0131z.”<\/em><\/span><\/strong><\/p>\n

2- Kemalizm \u0130slam’\u0131n yerine yeni bir D\u0130N gibi kurgulanm\u0131\u015ft\u0131r. Oysa y\u00fcksek ve ger\u00e7ek \u0130slam esaslar\u0131n\u0131n ve inand\u0131\u011f\u0131 Hak Din’in ama\u00e7lar\u0131n\u0131n do\u011fru anla\u015f\u0131lmas\u0131 ve uygulanmas\u0131 i\u00e7in Kur’an-\u0131 Kerim’i T\u00fcrk\u00e7eye \u00e7evirmek \u00fczere Elmal\u0131l\u0131 Hamdi Yaz\u0131r’a ve Mehmet Akif Ersoy’a ricada bulunan, Hz. Muhammed’in gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck Peygamber ve en kutlu komutan oldu\u011funu savunan Atat\u00fcrk ad\u0131na yeni bir Din uydurulmas\u0131 hem sahtek\u00e2rl\u0131kt\u0131r, hem de O’nun hat\u0131ras\u0131na en b\u00fcy\u00fck sayg\u0131s\u0131zl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Asl\u0131nda <\/span><\/strong>“Kemalizm” <\/span><\/strong>ad\u0131 verilen bir kurgulaman\u0131n hem asla vazge\u00e7mez taraftarlar\u0131 hem de pe\u015fin kar\u015f\u0131tlar\u0131 ve ucuz kahramanlar\u0131 varsa, o halde bunun uyduruk bir ideoloji oldu\u011fu a\u00e7\u0131kt\u0131r. Keza akademisyenlerden gazetecilere, politikac\u0131lardan (\u00e7o\u011fu s\u00f6zde) teorisyenlere, sa\u011fc\u0131lardan solculara kadar herkesin olur olmaz \u015fekilde ve yanl\u0131\u015f bi\u00e7imde kulland\u0131\u011f\u0131 bir kavramd\u0131r. \u00d6zellikle vurgulayal\u0131m ki; <\/span><\/strong>Kemalizm<\/span><\/strong>, Mustafa Kemal’in duru\u015fu ya da d\u00fc\u015f\u00fcnceleriyle al\u00e2kas\u0131 olmayan, Onun d\u0131\u015f\u0131nda ve Ona ra\u011fmen uydurulmu\u015f bir kavramd\u0131r. Zaten ilk defa yerli Mason ve d\u00f6nmeler taraf\u0131ndan, ard\u0131ndan da Siyonist g\u00fcd\u00fcml\u00fc Bat\u0131l\u0131 gazeteciler taraf\u0131ndan kullan\u0131lm\u0131\u015f, \u00f6l\u00fcm\u00fcnden sonra da kendilerine bir ideoloji arayan kimi Cumhuriyet\u00e7iler taraf\u0131ndan dondurularak form\u00fclle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. H\u00e2lbuki her siyasi form\u00fclle\u015ftirme bir ta\u015fla\u015ft\u0131rmad\u0131r. Her hal\u00fck\u00e2rda, bir kez form\u00fclle\u015ftirildikten sonra art\u0131k ideoloji haline getirilmesinin yolu a\u00e7\u0131lm\u0131\u015ft\u0131r. Buna ra\u011fmen \u00e7ok farkl\u0131 ba\u011flamlarda kullan\u0131lm\u0131\u015ft\u0131r. “S\u00f6zde Kemalizm” taraftarlar\u0131 bunu Cumhuriyetin ideolojisi olarak savununca, Cumhuriyet d\u00fc\u015fmanlar\u0131 da bunu bir diktat\u00f6rl\u00fck olarak sunmaya ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn kurdu\u011fu yeni Cumhuriyetin h\u0131zla refah sa\u011flayacak olanaklar\u0131 bulunmad\u0131\u011f\u0131 gibi, sanayi ve altyap\u0131 i\u00e7in tar\u0131mdan kaynak aktarmaktan ba\u015fka \u00e7aresi olmayan b\u00fcrokrasinin kafa yap\u0131s\u0131 ve hatalar\u0131 da Onun partisiyle \u00f6zde\u015fle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131. Bu parti esas olarak tutucu ve buyurgan bir kadrola\u015fman\u0131n elindeydi ve Mustafa Kemal’in toprak reformu \u00e7al\u0131\u015fmalar\u0131n\u0131 bile engellemeyi ba\u015farm\u0131\u015flard\u0131. Bu yap\u0131lsayd\u0131; T\u00fcrkiye’nin \u00f6n\u00fc a\u00e7\u0131l\u0131r, ekonomik geli\u015fme h\u0131zlan\u0131r ve siyasi gericilik bu kadar b\u00fcy\u00fck bir taban bulamazd\u0131. Ama Mustafa Kemal bu konuda yaln\u0131zd\u0131, \u0130ttihat ve Terakki art\u0131klar\u0131yla durumu idare etmek zorundayd\u0131. Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fcnden sonra emperyalizmin u\u015fakl\u0131\u011f\u0131n\u0131 ve Siyonizm’in hizmetk\u00e2rl\u0131\u011f\u0131n\u0131 yapanlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, “Kemalizm” ad\u0131n\u0131 verdikleri baz\u0131 ideolojik kurumlar\u0131 ve kavramlar\u0131 ba\u011f\u0131ms\u0131z Cumhuriyeti kendi hesaplar\u0131na yozla\u015ft\u0131rmak ve g\u00fcya solculara sata\u015fmak i\u00e7in kullanm\u0131\u015ft\u0131. Bunu yaparken Mustafa Kemal’i kas\u0131tl\u0131 olarak tabula\u015ft\u0131rm\u0131\u015flard\u0131. \u00c7\u00fcnk\u00fc put ve ta\u011fut haline getirilen bir \u015fey daha k\u0131r\u0131lgan olur, daha kolay y\u0131k\u0131l\u0131rd\u0131. Kiral\u0131k ve karanl\u0131k baz\u0131 Dini cemaatler ise bu Kemalist tabuya kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n en ate\u015fli temsilcileri olup \u00e7\u0131km\u0131\u015flard\u0131” \u015feklindeki yorum ve yakla\u015f\u0131mlar, gizemli bir ger\u00e7e\u011fe \u0131\u015f\u0131k tutmaktayd\u0131.<\/span><\/strong><\/p>\n

Baz\u0131lar\u0131 h\u00e2l\u00e2 \u015fu sorular\u0131n yan\u0131tlar\u0131n\u0131 tart\u0131\u015fmaktayd\u0131: <\/span><\/strong>Acaba “Atat\u00fcrk\u00e7\u00fcl\u00fck” m\u00fc Kemalizm’in \u00e7arp\u0131t\u0131lmas\u0131yd\u0131, yoksa “Kemalizm” mi Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn sapt\u0131r\u0131lmas\u0131yd\u0131? Bunlar\u0131 kimler ve ni\u00e7in kurgulam\u0131\u015ft\u0131 ve bu kavram karga\u015falar\u0131 topluma ne fayda sa\u011flam\u0131\u015ft\u0131? Hatta baz\u0131lar\u0131na g\u00f6re; Kemalizm esast\u0131, Atat\u00fcrk\u00e7\u00fcl\u00fck uydurmayd\u0131. Bunlar, Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn, Kemalizm’i suland\u0131r\u0131p; Bat\u0131, ABD ve NATO’ya uyumlu bir Atat\u00fcrk ideolojisi icat etmek i\u00e7in Demokrat Parti d\u00f6neminde ortaya at\u0131lm\u0131\u015f bir anlay\u0131\u015f oldu\u011funu savunmaktayd\u0131. G\u00fcya, bu anlay\u0131\u015f\u0131 zihinlere yerle\u015ftirmek i\u00e7in, Atat\u00fcrk’\u00fc y\u00fczeysel ve bulan\u0131k olarak anlat\u0131p alg\u0131latmak laz\u0131md\u0131. Atat\u00fcrk\u00e7\u00fcl\u00fck ad\u0131na darbeler yap\u0131ld\u0131\u011f\u0131nda da, silah zoruyla yap\u0131lm\u0131\u015ft\u0131 ve yazar Y\u0131lmaz Dikba\u015f da bunlardand\u0131.<\/span><\/strong><\/p>\n

Efendim: “T\u00fcrkiye Cumhuriyeti’nin bir kurucu ideolojisi vard\u0131r. \u00dclkeyi kuran ve \u015fekillendiren d\u00fc\u015f\u00fcnce sistemi, 1920’lere ve 1930’lara egemen k\u0131l\u0131nm\u0131\u015ft\u0131r. Ad\u0131n\u0131 Ba\u011f\u0131ms\u0131zl\u0131k Sava\u015f\u0131’n\u0131n \u00f6nderi ve ilk Cumhurba\u015fkan\u0131 Mustafa Kemal Atat\u00fcrk’ten al\u0131r. Buna da “Kemalizm” ismi tak\u0131lmas\u0131 do\u011fald\u0131r.”<\/em><\/strong> iddialar\u0131 as\u0131ls\u0131zd\u0131r. \u00c7\u00fcnk\u00fc Kemalizm, Atat\u00fcrk’e ra\u011fmen ortaya \u00e7\u0131kar\u0131lm\u0131\u015f ve \u00f6l\u00fcm\u00fcnden sonra millete dayat\u0131lm\u0131\u015f bir safsatad\u0131r.<\/strong><\/span><\/p>\n

Bak\u0131n\u0131z: <\/span><\/strong>a) Cumhuriyet Halk Partisi’nin 1935’te yani Atat\u00fcrk’\u00fcn hasta ve yorgun d\u00fc\u015ft\u00fc\u011f\u00fc bir s\u00fcre\u00e7te yap\u0131lan 4. B\u00fcy\u00fck Kurultay\u0131’nda kabul edilen Program’\u0131n giri\u015finde “Partinin g\u00fctt\u00fc\u011f\u00fc b\u00fct\u00fcn bu esaslar, Kabalizm prensipleridir.” kayd\u0131 vard\u0131r. “Kemalizm yerine Kabalizm denmesinin nedeni, Mustafa Kemal’in bir d\u00f6nem \u00f6z T\u00fcrk\u00e7ecilik anlay\u0131\u015f\u0131 sonucunda Kemal olan ad\u0131n\u0131 Kam\u00e2l ile de\u011fi\u015ftirmesidir. Mustafa Kemal daha sonra bu giri\u015fimden geri ad\u0131m atacakt\u0131r.”<\/em> savunmas\u0131 tutars\u0131zd\u0131r. \u00c7\u00fcnk\u00fc CHP program\u0131na “KABAL\u0130ZM”i koyanlar, Siyonist Yahudi d\u00f6nmelerden “Kabala”ya ba\u011fl\u0131 olanlard\u0131r. 1953’teki 10. Kurultay’a kadar Kemalizm, parti program\u0131ndaki yerini korumu\u015f, bu tarihte kald\u0131r\u0131larak “Atat\u00fcrk Yolu” kavram\u0131 yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

b) 1936’dan itibaren yeni rejimi d\u00fcnyaya anlatmak i\u00e7in Matbuat Umum M\u00fcd\u00fcrl\u00fc\u011f\u00fc taraf\u0131ndan Frans\u0131zca ve T\u00fcrk\u00e7e olarak bas\u0131lan derginin ad\u0131 “La Turquie Kem\u00e2liste” yani “Kemalist T\u00fcrkiye” olacakt\u0131r. Masonlar\u0131n g\u00fcd\u00fcm\u00fcndeki devlet kadrolar\u0131nca bas\u0131lan ve Falih R\u0131fk\u0131 Atay, Burhan Asaf Belge, Vedat Nedim T\u00f6r gibi malum \u015fah\u0131slar\u0131n \u00e7\u0131kard\u0131\u011f\u0131 dergilerde “Kemalizm ve Kemalist” kavramlar\u0131n\u0131n kullan\u0131lmas\u0131 kas\u0131tl\u0131d\u0131r.<\/span><\/strong><\/p>\n

c) 1936’da Edirne Milletvekili \u015eeref Aykut ve yazar Munis Tekin\u00e2lp’in (me\u015fhur Moiz Kohen Yahudisi) yazd\u0131klar\u0131 iki kitab\u0131n adlar\u0131n\u0131n <\/span><\/strong>“Kemalizm” <\/span><\/strong>olmas\u0131 bizim ku\u015fkular\u0131m\u0131za hakl\u0131l\u0131k kazand\u0131rmaktad\u0131r. Kitaplar\u0131nda Kemalizm’i a\u00e7\u0131klamaya ve yutturmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

d) TBMM tutanaklar\u0131ndan anla\u015f\u0131laca\u011f\u0131 gibi Atat\u00fcrk d\u00f6neminde mecliste birka\u00e7 defa Kemalizm’den, Kemalist olmaktan bahsedilmi\u015fse de ra\u011fbet bulmam\u0131\u015ft\u0131r. \u00d6rne\u011fin; 5 Temmuz 1931’de s\u00f6z alan Mahzar M\u00fcfit Bey (Kansu): “Biz Kemalist’iz efendiler; biz ancak ve ancak Kemalizm mektebinin evl\u00e2tlar\u0131…” \u015feklinde konu\u015fmaya kalk\u0131\u015fm\u0131\u015f, ama \u015fiddetle kar\u015f\u0131 \u00e7\u0131k\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

e) Siyonist Yahudilerin g\u00fcd\u00fcm\u00fcndeki yabanc\u0131 bas\u0131n kurulu\u015flar\u0131 ve yabanc\u0131 devlet adamlar\u0131 da 10 Kas\u0131m 1938’den sonra Kemalistlerden bahsetmeye ba\u015flam\u0131\u015ft\u0131r. Asl\u0131nda bu uyduruk kavram\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131, Ba\u011f\u0131ms\u0131zl\u0131k Sava\u015f\u0131 mensuplar\u0131n\u0131 a\u00e7\u0131klama ama\u00e7l\u0131d\u0131r, ama kas\u0131tl\u0131 olarak yozla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Mustafa Kemal Pa\u015fa’n\u0131n \u00f6nderli\u011findeki Anadolu hareketinden Kemalistler diye bahsedilmesi ayr\u0131d\u0131r, ama Kemalizm ideolojisi farkl\u0131d\u0131r. Bu elbette 1919 ile 1923 aras\u0131nda daha \u00e7ok asker\u00ee bir deyim olmakla birlikte Anadolu’daki hareketin milliyet\u00e7i, ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 y\u00f6n\u00fcn\u00fc anlatmaktad\u0131r. Buna da bir \u00f6rnek vermek gerekirse; Hollanda’n\u0131n Nieuwe Rotterdamsche Courant gazetesinin Balkan muhabiri Van Cruyf’\u00fcn, 5 \u015eubat 1921 tarihinde “Kem\u00e2listan” ba\u015fl\u0131\u011f\u0131yla yazd\u0131\u011f\u0131 \u015fu sat\u0131rlar\u0131 okuyabiliriz. “Bu arada Kem\u00e2listan H\u00fck\u00fcmeti, kararl\u0131 ve metodik bir \u015fekilde maliye, adalet, e\u011fitim ve orduyu yap\u0131land\u0131rmaya devam ediyor, \u00fclkenin i\u00e7 y\u00f6netimini sa\u011flam temeller \u00fczerine kuruyor ve acil bay\u0131nd\u0131rl\u0131k \u00e7al\u0131\u015fmalar\u0131n\u0131 ifa ediyor.” M\u00fctareke d\u00f6neminde \u0130ngiliz Y\u00fcksek Komiseri Horece Rumbold’un \u0130ngiliz D\u0131\u015fi\u015fleri Bakan\u0131 George Curzon’a g\u00f6nderdi\u011fi 7 Ocak 1922 tarihli raporun bir b\u00f6l\u00fcm\u00fcnde \u015funlar\u0131 yazm\u0131\u015ft\u0131: <\/span><\/strong>“Kemalistlerle anla\u015fmaya var\u0131lamaz; \u00e7\u00fcnk\u00fc Anadolu’nun tam ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 istiyorlar.” <\/span><\/em><\/strong>Yani o s\u00fcre\u00e7te Kemalizm ideolojisinden ziyade Mustafa Kemal’in \u00f6nderli\u011findeki Milli M\u00fccadele hareketinden bahsedildi\u011fi a\u00e7\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Oysa kendi \u015fahsi d\u00fc\u015f\u00fcncelerimizi ve siyasi ideolojilerimizi “Kemalizm”<\/em> k\u0131l\u0131f\u0131yla topluma dayatmak yerine; Milli birlik ve dirli\u011fimize, manevi dinamiklerimize ve ahl\u00e2ki de\u011ferlerimize uygun bir Atat\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131n\u0131 ortaya koymak, daha tutarl\u0131 ve duyarl\u0131 bir yakla\u015f\u0131m olacakt\u0131. \u00c7\u00fcnk\u00fc Milli mefk\u00fbreleri ve deha \u00e7ap\u0131ndaki ba\u015far\u0131lar\u0131na ra\u011fmen, fani \u015fahsiyetlerin \u00fczerine bina etmek, milleti, devleti ve \u00fclkeyi Onun ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fa ve \u015fartlara hapsetmek anlam\u0131n\u0131 ta\u015f\u0131rd\u0131 ki, bir topluma bundan daha b\u00fcy\u00fck bir k\u00f6t\u00fcl\u00fck yap\u0131lamazd\u0131. Bu durum b\u00f6ylesi tarihi kahramanlar\u0131 istismar ve suiistimal yolunu da a\u00e7maktayd\u0131.<\/span><\/strong><\/p>\n

Atat\u00fcrk son Meclis konu\u015fmas\u0131nda \u015funlar\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

“D\u00fcnyaca bilinmektedir ki, bizim devlet y\u00f6netimimizdeki ana program\u0131m\u0131z, Cumhuriyet Halk Partisi program\u0131d\u0131r. Bunun kapsad\u0131\u011f\u0131 prensipler, y\u00f6netimde ve politikada bizi ayd\u0131nlat\u0131c\u0131 ana esaslard\u0131r. Fakat bu prensipleri, g\u00f6kten indi\u011fi san\u0131lan kitaplar\u0131n dogmalar\u0131yla asla bir tutmamal\u0131d\u0131r!”<\/span><\/em><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn <\/span><\/strong>“Fakat bu prensipleri”<\/span><\/em><\/strong> <\/span>diye \u00f6zellikle hat\u0131rlatt\u0131\u011f\u0131, daha \u00f6nceki c\u00fcmlelerde vurgulad\u0131\u011f\u0131 <\/span><\/strong>“y\u00f6netimde ve politikada bizi ayd\u0131nlat\u0131c\u0131 ana esaslar\u0131n”<\/span><\/em><\/strong> <\/span>yer ald\u0131\u011f\u0131 <\/span><\/strong>CHP program\u0131d\u0131r. <\/span><\/strong>Bu ilkeler i\u00e7in <\/span><\/strong>“g\u00f6kten indi\u011fi san\u0131lan kitaplar\u0131n dogmalar\u0131yla asla bir tutmamal\u0131d\u0131r”<\/span><\/em><\/strong> ifadesini kullanm\u0131\u015ft\u0131r ve burada \u00e7ok \u00f6nemli bir ayr\u0131nt\u0131 vard\u0131r. Atat\u00fcrk \u00f6zellikle dogma ifadesini kullanm\u0131\u015ft\u0131r. Peki, dogma ne demektir? De\u011fi\u015fmeyen, sorgulanamayan sabit bilgi anlam\u0131ndad\u0131r. O halde Atat\u00fcrk CHP program\u0131 (Kemalizm) hakk\u0131nda ayn\u0131 anda iki uyar\u0131da bulunmu\u015flard\u0131r:<\/span><\/strong><\/p>\n

1- Kemalizm’i bir din veya kutsal ideoloji gibi g\u00f6renlere y\u0131llar \u00f6ncesinden kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. \u0130leride bu ilkelerinin t\u0131pk\u0131; G\u00f6kten indi\u011fi san\u0131lan, ama sonradan bozulup yozla\u015ft\u0131r\u0131lan Tevrat ve \u0130ncil’deki safsatalar, hatta Kur’an’\u0131n \u00f6z\u00fcne ayk\u0131r\u0131 yorum ve fetvalar gibi kutsalla\u015ft\u0131r\u0131lmas\u0131 ihtimaline kar\u015f\u0131 a\u00e7\u0131k\u00e7a uyarm\u0131\u015flard\u0131r. <\/span><\/strong><\/p>\n

2- Cumhuriyet’in, akla, vicdana ve bilimsel kurallara uygun ilerici, de\u011fi\u015fimci ve devrimci bir ideoloji oldu\u011funa dikkat \u00e7ekerek, sabit ve donuk olan hareket kabiliyeti bulunmayan bir sistem olmad\u0131\u011f\u0131n\u0131; de\u011fi\u015fen ve geli\u015fen d\u00fcnya \u015fartlar\u0131na kar\u015f\u0131 kendini haz\u0131rlamas\u0131n\u0131 ve ayak uydurmas\u0131n\u0131 ba\u015faran bir devlet d\u00fczeni olarak alg\u0131lanmas\u0131n\u0131 hat\u0131rlatm\u0131\u015flard\u0131r. \u015euras\u0131 da olduk\u00e7a \u00f6nemli ve anlaml\u0131d\u0131r. Atat\u00fcrk “G\u00f6kten inen kitaplar” demiyor, <\/span><\/strong>“G\u00f6kten indi\u011fi san\u0131lan”<\/span><\/em><\/strong> <\/span>ifadesiyle kutsal kitaplar\u0131n yozla\u015ft\u0131r\u0131lan yorumlar\u0131na dikkat \u00e7ekiyor. <\/span><\/strong><\/p>\n

Bu noktada; <\/span><\/strong>“\u0130yi g\u00fczel ho\u015f da Atat\u00fcrk g\u00f6kten indi\u011fi san\u0131lan kitaplar diyerek Kur’an’\u0131 da reddetmiyor mu? Kur’an’\u0131n \u0130lahi bir kitap olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemiyor mu?” <\/span><\/em><\/strong>diyenlere hat\u0131rlatal\u0131m ki Atat\u00fcrk bilerek ve kasten <\/span><\/strong>Kur’an<\/span><\/strong> kelimesini kullanmam\u0131\u015ft\u0131r. Ayr\u0131ca; “G\u00f6kten indi\u011fi san\u0131lan Kitap”<\/em> dememi\u015f, \u00e7o\u011ful olarak <\/span><\/strong>“Kitaplar” <\/span><\/strong>ifadesini kullanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Y\u00fcce Kur’an’a inanmaktad\u0131r ve do\u011fru anla\u015f\u0131l\u0131p uygulanmas\u0131 i\u00e7in, en yetkili \u00e2limlere ve resmen terc\u00fcmesini yapt\u0131rm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Maalesef Kemalizm’e, kom\u00fcnistler ve sosyalistler daha \u00e7ok sar\u0131lm\u0131\u015flard\u0131r. Onlar\u0131n Kemalizm’ine g\u00f6re; T\u00fcrk toplumu “imtiyazs\u0131z, s\u0131n\u0131fs\u0131z kayna\u015fm\u0131\u015f bir kitle” say\u0131lm\u0131\u015ft\u0131r. Ger\u00e7ekteyse, bizim milletimiz, etnik ve mezhepsel farkl\u0131l\u0131klar yan\u0131nda i\u015f\u00e7iler ve patronlar, \u0131rgatlar ve toprak a\u011falar\u0131, zenginler ve yoksullar olarak \u00e7ok par\u00e7al\u0131d\u0131r ve hemen hepsinin ortak paydas\u0131 ve birlik mayas\u0131 \u0130SLAM’d\u0131r. Oysa ger\u00e7ek Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc sola ya da sa\u011fa yamamak yanl\u0131\u015ft\u0131r. Atat\u00fcrk’\u00fcn \u00f6zledi\u011fi ve \u00f6zendirdi\u011fi, Milli ve manevi dinamikleriyle milletimizin yeniden canl\u0131l\u0131k kazanmas\u0131d\u0131r. O nedenle Atat\u00fcrk’\u00fcn a\u011fz\u0131ndan kimse sol sa\u011f gibi laflar duymam\u0131\u015ft\u0131r. Kald\u0131 ki CHP’nin tek parti iktidarlar\u0131nda solun yeri hapishaneler olacakt\u0131r. Sol; 1950’ye kadar Kemalistlerin g\u00f6z\u00fcnde hi\u00e7bir zaman me\u015fru bir kavram olmam\u0131\u015ft\u0131r. <\/span><\/strong>“Milliyet\u00e7ilik, Cumhuriyet\u00e7ilik ve Laikli\u011fin Frans\u0131z Devrimi’nden; Halk\u00e7\u0131l\u0131k, Devlet\u00e7ilik ve Devrimcilik oklar\u0131n\u0131n Sovyet Devrimi’nden al\u0131nd\u0131\u011f\u0131”<\/span><\/em><\/strong> <\/span>iddialar\u0131 da tutars\u0131zd\u0131r. <\/span><\/strong><\/p>\n

Mustafa Kemal’in, d\u00f6neminin d\u00fcnya liderleri i\u00e7erisinden 21. y\u00fczy\u0131la ge\u00e7ebilen ender liderlerden olmas\u0131 \u00fczerinde durmak laz\u0131md\u0131r. \u00dcstelik, di\u011fer liderler kendi halklar\u0131 taraf\u0131ndan yok edilmenin ac\u0131s\u0131n\u0131 ya\u015fam\u0131\u015fken, o h\u00e2l\u00e2 halk\u0131n\u0131n ve d\u00fcnyan\u0131n hat\u0131ras\u0131nda hak etti\u011fi sayg\u0131nl\u0131\u011f\u0131yla ya\u015fayabilen bir lider konumundad\u0131r. “San\u0131r\u0131m \u00f6nemli olan ya\u015farken \u00f6lmek de\u011fil, \u00f6ld\u00fckten sonra da bu kadar uzun s\u00fcre canl\u0131 kalabilmeyi ba\u015farmakt\u0131r.” Oysa biz Atat\u00fcrk’\u00fc hep tarihe mal olmu\u015f y\u00f6nleriyle tan\u0131d\u0131k: Asker Atat\u00fcrk ya da devlet adam\u0131 Atat\u00fcrk olarak and\u0131k. Ama 1938 y\u0131l\u0131nda bir \u0130ranl\u0131 \u015fair’in Tahran gazetesine Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fc \u00fczerine yazd\u0131\u011f\u0131 \u015fiirdeki: “Allah bir \u00fclkeye yard\u0131m etmek ve onun elinden tutmak isterse, ba\u015f\u0131na Mustafa Kemal gibi lider getirir”<\/em> dizelerindeki manay\u0131 pek kavrayamad\u0131k. <\/span><\/strong><\/p>\n

Bir \u0130ngiliz gazeteci Atat\u00fcrk’le bir r\u00f6portaj yapm\u0131\u015ft\u0131. Bu r\u00f6portaj\u0131 Amerikan B\u00fcy\u00fck K\u00fct\u00fcphanesi’nde h\u00e2l\u00e2 korunmaktad\u0131r. Gazeteci bir yerinde Mustafa Kemal’e \u015f\u00f6yle sormaktad\u0131r: “Birle\u015fmi\u015f Milletler’e \u00fcye olmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor musunuz?” Mustafa Kemal’in cevab\u0131; bug\u00fcnk\u00fc Bat\u0131c\u0131, AB yanl\u0131s\u0131 ve ABD hayran\u0131 Kemalistlere ibret olacak bir i\u00e7erik ta\u015f\u0131maktad\u0131r: <\/span><\/strong>“Biz \u015fartlar\u0131m\u0131z\u0131 koyar\u0131z. Kabullerine ba\u011fl\u0131. Biz m\u00fcracaat etmeyiz \u00fcye olmak i\u00e7in. E\u011fer davet gelirse d\u00fc\u015f\u00fcn\u00fcr\u00fcz.”<\/span><\/em><\/strong> Evet, bunun \u00fczerine Birle\u015fmi\u015f Milletler sadece T\u00fcrkiye’yi davet edebilmek i\u00e7in yasas\u0131n\u0131 de\u011fi\u015ftirecek ve ilk davet edilen \u00fclke<\/em> T\u00fcrkiye olacakt\u0131r!<\/span><\/strong><\/p>\n

Tahsin Co\u015fkan, <\/span><\/strong>Atat\u00fcrk d\u00f6neminde gen\u00e7 bir ziraat m\u00fchendisi olarak g\u00f6rev yapmaktad\u0131r. “Gel Tahsin seni bir yere g\u00f6t\u00fcrece\u011fim fikrini almak istiyorum” diyerek Atat\u00fcrk kendisini \u00e7a\u011f\u0131r\u0131r. Giderler, g\u00f6sterdi\u011fi yere bakar Tahsin Bey. Batakl\u0131k, sivrisinek salg\u0131n\u0131, hayvan le\u015flerinin oldu\u011fu berbat bir arazidir. “Ya Pa\u015fam hayrola!” deyince Atat\u00fcrk, “Buraya b\u00fct\u00fcn masraf\u0131 cebimden olmak \u00fczere bir orman \u00e7iftli\u011fi yapmak istiyorum” der. <\/span><\/strong>“Aman pa\u015fam, buran\u0131n \u0131slah\u0131 ya sizin paran\u0131z\u0131 t\u00fcketir ya da zaman\u0131n\u0131z\u0131, neden bu kadar m\u00fcmbit topraklar varken gelip de buray\u0131 tercih ettiniz?”<\/span><\/em><\/strong> <\/span>diye sorunca Atat\u00fcrk’\u00fcn cevab\u0131 onun ayar\u0131n\u0131 ve amac\u0131n\u0131 ortaya koymaktad\u0131r: <\/span><\/strong>“Ben en zor olan\u0131 yapay\u0131m da siz arkamdan kolaylar\u0131 nas\u0131l olsa yapars\u0131n\u0131z”<\/span><\/em><\/strong> <\/span>buyuracakt\u0131r. \u00c7\u00fcnk\u00fc O, slogan Kemalist’i ve g\u00f6steri\u015f artisti hi\u00e7 olmam\u0131\u015ft\u0131r. Ve me\u015fhur Atat\u00fcrk Orman \u00c7iftli\u011fi b\u00f6yle kurulacakt\u0131r.<\/span><\/strong><\/p>\n

Yine bir g\u00fcn, Atat\u00fcrk Galip Arcan’\u0131n yazd\u0131\u011f\u0131 <\/span><\/strong>“S\u0131rat K\u00f6pr\u00fcs\u00fc”<\/span><\/em><\/strong> <\/span>adl\u0131 piyese \u00e7a\u011fr\u0131l\u0131r. Gitti\u011fi o piyesin ba\u015f\u0131nda mutludur ama biraz sonra sinirlenmeye ba\u015flayacakt\u0131r. Bir m\u00fcddet sonra bitince; “bana Galip Arcan’\u0131 \u00e7a\u011f\u0131r\u0131n!” diyecek ve Galip Arcan gelince; “Bu piyesi siz mi yazd\u0131n\u0131z?” diye soracakt\u0131r. “Evet pa\u015fam ben yazd\u0131m”.\u00a0“Hay\u0131r, bu Flor Doranj adl\u0131 Boldvilin’in aynen \u00e7evirisi, neden bunu belirtmediniz? h<\/span><\/em><\/strong><\/span><\/strong><\/span><\/em><\/span>akk\u0131n\u0131zda soru\u015fturma a\u00e7t\u0131r\u0131yorum”<\/span><\/em><\/strong> diyerek emek h\u0131rs\u0131zl\u0131\u011f\u0131n\u0131 ve sanat sahtek\u00e2rl\u0131\u011f\u0131n\u0131 ortaya koyacakt\u0131r! <\/span><\/strong><\/p>\n

Atat\u00fcrk sadece okumam\u0131\u015f, yazmaya da vakit bulabilmi\u015f bir dehad\u0131r. Evet, bizler i\u00e7in bir geometri kitab\u0131 yazm\u0131\u015ft\u0131r. \u00dc\u00e7gen, a\u00e7\u0131, dikd\u00f6rtgen gibi ve 48 tane geometri teriminin isim babas\u0131 bu yazd\u0131\u011f\u0131 kitapla bizzat Mustafa Kemal olacakt\u0131r. Atat\u00fcrk her sekt\u00f6re el atm\u0131\u015f ve bir gazete \u00e7\u0131karm\u0131\u015ft\u0131r. Ad\u0131 “Minber”, 52 say\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Biliyorsunuz <\/span><\/strong>“Minber” <\/span><\/strong>camilerde konu\u015fma yap\u0131lan y\u00fcksek\u00e7e makamd\u0131r. Atat\u00fcrk; gazetesine camiyi hat\u0131rlatan bir ismi bo\u015funa koymam\u0131\u015f, inanc\u0131n\u0131n gayretiyle bunu yapm\u0131\u015ft\u0131r. Peki, sahte Atat\u00fcrk\u00e7\u00fcler ve d\u00fczmece Kemalistler niye bu hakikatleri ve hat\u0131ralar\u0131 bu toplumdan s\u00fcrekli saklam\u0131\u015flard\u0131r? “Sans\u00fcr” kelimesi ilk defa bu gazetede yer alm\u0131\u015ft\u0131r. “Ke\u015fke b\u00fct\u00fcn T\u00fcrk gen\u00e7lerimiz bu gazeteleri okuyabilseydi” temennisi hakl\u0131yd\u0131. Atat\u00fcrk \u00e7ok g\u00fczel \u015fiirler de yazm\u0131\u015f, ilk \u015fiiri 1908 <\/span><\/strong>\u015eanl\u0131 Ordu Dergisi’nde<\/span><\/strong> <\/span>yay\u0131nlanm\u0131\u015ft\u0131. Bu arada nutku yazm\u0131\u015f, tiyatro eserleri yazm\u0131\u015f, sinema senaryolar\u0131 yazm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Biliyorsunuz 1929’da d\u00fcnyada bir ekonomik kriz ya\u015fanmaktayd\u0131. B\u00fct\u00fcn d\u00fcnyay\u0131 sarsan bu ekonomik krizden T\u00fcrkiye Atat\u00fcrk’\u00fcn sayesinde sorunlar\u0131 kolayl\u0131kla atlatm\u0131\u015ft\u0131. Yani 1929’da b\u00fct\u00fcn d\u00fcnya buhran ya\u015fam\u0131\u015f en geli\u015fmi\u015f \u00fclkeler bile s\u0131k\u0131\u015fm\u0131\u015ft\u0131. Ama T\u00fcrkiye’de ki\u015fi ba\u015f\u0131na d\u00fc\u015fen Milli gelir %51,2 artm\u0131\u015ft\u0131. Eksilmeye al\u0131\u015fm\u0131\u015f\u0131z da artma kelimesi garip kar\u015f\u0131lanacakt\u0131. Enflasyon ne kadard\u0131? % -1.2, bunlar resmi rakamlard\u0131.[3]<\/span><\/em><\/strong><\/p>\n

Atat\u00fcrk’ten sonra T\u00fcrkiye sadece Rahmetli Erbakan d\u00f6neminde bu geli\u015fme ve Millile\u015fme \u00e7izgisini yakalayacak ve a\u015facakt\u0131. Ama ne hazindir ki, din istismarc\u0131s\u0131 ve Ha\u00e7l\u0131 hizmetk\u00e2r\u0131 sahtek\u00e2rlar yan\u0131nda, Kemalist tak\u0131lan Masonik kafalar da Erbakan’a \u015fiddetle kar\u015f\u0131 \u00e7\u0131kacaklard\u0131! Ve tabi bu gaflet ve dal\u00e2letleri, kendilerinin ve \u00fclkenin ba\u015f\u0131na AKP bel\u00e2s\u0131n\u0131n sar\u0131lmas\u0131na neden olacakt\u0131!<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> http:\/\/www.internethaber.com\/erbakan-anitkabiri-ziyaret-etti-1014739h.htm<\/a> (15-05-2003)<\/span><\/p>\n

[2]<\/a> http:\/\/www.milligazete.com.tr\/haber\/1132177\/erbakanin-10-kasim-mesaji<\/a><\/span><\/p>\n

[3]<\/a> Bak: \u0130lknur G\u00fcnt\u00fcrk\u00fcn Kal\u0131p\u00e7\u0131<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 KEMAL\u0130ZM KAVRAMI VE \u00c7EL\u0130\u015eK\u0130L\u0130 KURGULARI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mustafa Kemal’in Dehas\u0131 1918 Mondros M\u00fctarekesi’yle \u00fclkemiz i\u015fgale ba\u015flan\u0131nca ve Merkezi H\u00fck\u00fcmet fiilen \u00e7aresiz kal\u0131nca, Anadolu’nun b\u00fct\u00fcn b\u00f6lgelerinde ve Trakya illerinde h\u0131zla Kuvay-\u0131 Milliye dernekleri kuruluyor ve b\u00f6lgesel otoriteyi sa\u011flayan \u015furalar ve kongreler olu\u015fturuluyordu. \u00d6zellikle Abd\u00fclhamit’in a\u00e7t\u0131\u011f\u0131 okullarda yeti\u015fen \u00f6\u011fretmen, subay, din adam\u0131 ve tabi esnaf ve e\u015fraftan […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-5840","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5840"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5840\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}