{"id":5890,"date":"2020-08-14T09:18:32","date_gmt":"2020-08-14T09:18:32","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2020\/08\/14\/insanin-rahman-suretinde-ilahi-tezahur-ve-tecelli-ayinesi-olarak-yaratilmasi\/"},"modified":"2020-08-14T09:18:32","modified_gmt":"2020-08-14T09:18:32","slug":"insanin-rahman-suretinde-ilahi-tezahur-ve-tecelli-ayinesi-olarak-yaratilmasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/insanin-rahman-suretinde-ilahi-tezahur-ve-tecelli-ayinesi-olarak-yaratilmasi\/","title":{"rendered":"\u0130NSANIN RAHMAN SURET\u0130NDE (\u0130lahi tezah\u00fcr ve tecelli ayinesi olarak) YARATILMASI"},"content":{"rendered":"\n

\u00a0<\/p>\n

\u0130NSANIN RAHMAN SURET\u0130NDE<\/span><\/strong><\/p>\n

(\u0130lahi tezah\u00fcr ve tecelli ayinesi olarak)<\/span><\/strong><\/p>\n

YARATILMASI (Hadis-i \u015eerif)<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0
<\/span><\/strong><\/p>\n

14. Lem’a: Be\u015finci S\u0131r <\/span><\/strong>(Bedi\u00fczzaman. Lemaat. Sh: 128 – Zehra Yay.)<\/span><\/strong><\/p>\n

Bir Hadis-i \u015eerifte varid olmu\u015f ki:<\/span><\/strong><\/span><\/p>\n

“Muhakkak ki, Allah insan\u0131 Rahman suretinde yaratt\u0131.”<\/span><\/em><\/strong> [<\/span>Bkz. Buhari, \u0130sti’zan: 1 – M\u00fcslim, Birr; 115] (Ev kem\u00e2 k\u00e0l.) Bu Hadis-i \u015eerifi, bir k\u0131s\u0131m ehl-i tarikat, akaid-i imaniyeye[1] m\u00fcnasip d\u00fc\u015fmeyen acip bir tarzda tefsir etmi\u015fler. Hatta onlardan bir k\u0131s\u0131m ehl-i a\u015fk, insan\u0131n sima-y\u0131 manevisine bir suret-i Rahman nazar\u0131yla bakm\u0131\u015flar. Ehl-i tarikat\u0131n ekserinde sekr[2] ve ehl-i a\u015fk\u0131n \u00e7o\u011funda isti\u011frak[3] ve iltibas[4] oldu\u011fundan, hakikate muhalif tel\u00e2kkilerinde belki mazurdurlar. Fakat akl\u0131 ba\u015f\u0131nda olanlar, fikren, onlar\u0131n esas-\u0131 akaide[5] m\u00fcnafi[6] olan manalar\u0131n\u0131 kabul edemez. Etse hata eder.<\/span><\/strong><\/span><\/p>\n

Evet, b\u00fct\u00fcn k\u00e2inat\u0131 bir saray, bir ev gibi muntazam idare eden ve y\u0131ld\u0131zlar\u0131 zerreler gibi hikmetli ve kolay \u00e7eviren ve gezdiren ve zerrat\u0131 muntazam memurlar gibi istihdam eden Z\u00e2t-\u0131 Akdesi \u0130l\u00e2h\u00eenin \u015fer\u00eeki, naz\u00eeri, z\u0131dd\u0131, niddi olmad\u0131\u011f\u0131 gibi, “… O’nun benzeri bir \u015fey yoktur (bu m\u00fcmk\u00fcn de\u011fildir). O her \u015feyi (hakk\u0131yla ve t\u00fcm ayr\u0131nt\u0131lar\u0131yla) \u0130\u015fitendir, G\u00f6rendir.”<\/em> (\u015eura Suresi: 11) s\u0131rr\u0131yla, (Z\u00e2t-\u0131 \u0130lahinin) sureti, misli, misali, \u015feb\u00eehi dahi olamaz. Fakat, “…G\u00f6klerde ve yerde en y\u00fcce misaller (\u0130lahi s\u0131fatlar\u0131n\u0131n tezah\u00fcr ve tecellileri olan \u00f6rnekler) O’nundur. O, G\u00fc\u00e7l\u00fc ve \u00dcst\u00fcn oland\u0131r, H\u00fck\u00fcm ve Hikmet sahibi (Allah’t\u0131r).”<\/em> (Rum Suresi: 27) s\u0131rr\u0131yla, mesel ve temsil ile \u015fuunat\u0131na[7] ve s\u0131fat ve esmas\u0131na bak\u0131l\u0131r. Demek, mesel ve temsil, \u015fuunat nokta-i nazar\u0131nda vard\u0131r.<\/span><\/span><\/strong><\/p>\n

\u015eu mezk\u00fbr (yukar\u0131da mealen arz edilen) Hadis-i \u015eerifin \u00e7ok mak\u00e2s\u0131d\u0131ndan birisi \u015fudur ki:<\/span><\/strong><\/p>\n

\u0130nsan, ism-i Rahman’\u0131 tamam\u0131yla g\u00f6sterir bir surettedir.<\/span><\/em><\/strong> Evet, sab\u0131kan beyan etti\u011fimiz gibi, k\u00e2inat\u0131n simas\u0131nda bin bir ismin \u015fualar\u0131ndan tezah\u00fcr eden ism-i Rahman g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi ve zemin y\u00fcz\u00fcn\u00fcn simas\u0131nda rububiyet-i mutlaka-i \u0130l\u00e2hiyenin hadsiz cilveleriyle tezah\u00fcr eden ism-i Rahman g\u00f6sterildi\u011fi gibi, insan\u0131n suret-i c\u00e2mias\u0131nda da, k\u00fc\u00e7\u00fck bir mikyasta da olsa, zeminin simas\u0131 ve k\u00e2inat\u0131n simas\u0131 gibi yine o ism-i Rahman’\u0131n cilve-i etemmini[8] g\u00f6sterir demektir.<\/strong><\/span><\/p>\n

Hem i\u015farettir ki, Z\u00e2t-\u0131 Rahman\u00fc’r-Rah\u00eem’in delilleri ve aynalar\u0131 olan z\u00eehayat ve insan gibi mazharlar o kadar o Z\u00e2t-\u0131 V\u00e2cib\u00fc’l-V\u00fccuda del\u00e2letleri (\u00f6rnek ve al\u00e2met te\u015fkil etmeleri) kat’\u00ee ve vaz\u0131h ve z\u00e2hirdir ki, g\u00fcne\u015fin timsalini ve aksini tutan parlak bir ayna parlakl\u0131\u011f\u0131na ve del\u00e2letinin vuzuhuna i\u015fareten “O ayna g\u00fcne\u015ftir” denildi\u011fi gibi, “\u0130nsanda suret-i Rahman var” (Hadis’inin) vuzuh-u del\u00e2letine ve kem\u00e2l-i m\u00fcnasebetine (a\u00e7\u0131k i\u015faretine ve kesin ili\u015fkisine) i\u015fareten denilmi\u015ftir ve denilir. Ve ehl-i vahdet\u00fc’l-v\u00fccudun[9] mutedil[10] k\u0131sm\u0131 <\/span><\/strong>“O’ndan ba\u015fka (hakiki ve daim\u00ee) hi\u00e7bir varl\u0131k yoktur”<\/span> <\/span><\/em><\/strong>s\u0131rr\u0131na binaen, bu del\u00e2letin vuzuhuna ve bu m\u00fcnasebetin kem\u00e2line bir \u00fcnvan olarak dile getirmi\u015flerdir.<\/span><\/strong><\/span><\/p>\n

Dokuzuncu Lem’a: (Sh: 53)<\/span><\/span><\/strong><\/p>\n

Aziz karde\u015fim,<\/span><\/strong><\/p>\n

Senin \u0130kinci Sualinin H\u00fcl\u00e2sas\u0131:<\/span><\/em><\/strong> <\/span><\/em>Muhyiddin-i Arab\u00ee<\/span><\/em><\/strong> <\/span><\/em>demi\u015f: “R\u00fbhun mahl\u00fbk\u0131yeti, inki\u015f\u00e2f\u0131ndan ibarettir.”<\/strong><\/span><\/em> <\/span><\/p>\n

O sual ile, benim gibi zay\u0131f bir bi\u00e7areyi, Muhyiddin-i Arab\u00ee gibi m\u00fcthi\u015f bir harika-i hakikat, bir d\u00e2hiye-i ilm-i esrara kar\u015f\u0131 m\u00fcbarezeye (fikri \u00e7at\u0131\u015fmaya) mecbur ediyorsun. Fakat madem nus\u00fbs-u Kur’an’a istinaden bahse giri\u015fece\u011fim; ben sinek dahi olsam o kartaldan daha y\u00fcksek u\u00e7abilirim. Belki (ger\u00e7ek \u015fu ki) Hazret-i Muhyiddin Arabi aldatmaz, fakat aldanabilir. H\u00e2didir, (hidayet ehlidir) fakat her kitab\u0131nda m\u00fchdi (hidayete erdirici) olam\u0131yor. G\u00f6rd\u00fc\u011f\u00fc (baz\u0131 hikmetli i\u015faretler) do\u011fru olabilir, fakat hakikat de\u011fildir. Yirmi Dokuzuncu S\u00f6zde, ruh bahsinde, medar-\u0131 sualiniz olan o hakikat izah edilmi\u015ftir. Evet, ruh, mahiyeti itibar\u0131yla bir kanun-u emr\u00eedir. Fakat v\u00fccud-u haric\u00ee giydirilmi\u015f bir namus-u z\u00eehayatt\u0131r[11] ve v\u00fccud-u haric\u00ee sahibi bir kanundur. Hazret-i Muhyiddin, bu hakikati sadece mahiyeti noktas\u0131nda d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Vahdet\u00fc’l-v\u00fccud me\u015frebince, e\u015fyan\u0131n v\u00fccudunu hayal g\u00f6r\u00fcyor. O z\u00e2t, harika ke\u015ffiyat\u0131yla ve m\u00fc\u015fahedat\u0131yla ve m\u00fchim bir me\u015freb sahibi ve m\u00fcstakil bir meslek ihtiyar etti\u011finden, bilmecburiye, zay\u0131f te’vil\u00e2t\u0131yla, tekell\u00fcfl\u00fc bir surette, baz\u0131 ayat\u0131 me\u015frebine, me\u015fhudat\u0131na tatbik ediyor, ayat\u0131n sarahat\u0131n\u0131 (zahiri ve a\u00e7\u0131k manas\u0131n\u0131) incitiyor.<\/span><\/strong><\/p>\n

Mesel\u00e2, bir ayinede g\u00fcne\u015f g\u00f6r\u00fcn\u00fcyor. \u015eu ayine, g\u00fcne\u015fin hem zarf\u0131, hem mevsufudur.[12] Yani, g\u00fcne\u015f bir cihette onun i\u00e7inde bulunur ve bir cihette ayineyi ziynetlendirip parlak bir boyas\u0131, bir s\u0131fat\u0131 olur. E\u011fer o ayine, foto\u011fraf ayinesi ise, g\u00fcne\u015fin mis\u00e2lini sabit bir surette k\u00e2\u011f\u0131da ve kayda al\u0131yor. \u015eu halde, ayinede g\u00f6r\u00fcnen g\u00fcne\u015f, foto\u011fraf\u0131n resim k\u00e2\u011f\u0131d\u0131ndaki g\u00f6r\u00fcnen mahiyeti, hem ayineyi s\u00fcslendirip s\u0131fat\u0131 h\u00fckm\u00fcne ge\u00e7ti\u011fi cihette, hakik\u00ee g\u00fcne\u015fin gayr\u0131d\u0131r. G\u00fcne\u015f de\u011fil, belki g\u00fcne\u015fin cilvesi ba\u015fka bir v\u00fccuda girmesidir. Ayine i\u00e7inde g\u00f6r\u00fcnen g\u00fcne\u015fin v\u00fccudu ise, hari\u00e7teki g\u00f6r\u00fcnen g\u00fcne\u015fin ayn-\u0131 v\u00fccudu de\u011filse de, ona irtibat\u0131 ve ona i\u015faret etti\u011fi i\u00e7in, onun ayn-\u0131 v\u00fccudu zannedilebilir. \u0130\u015fte bu temsile binaen, <\/span><\/strong>“Ayinede, hakik\u00ee g\u00fcne\u015ften ba\u015fka bir \u015fey yoktur” <\/span><\/strong>denilmek ve ayineyi zarf[13] ve i\u00e7indeki g\u00fcne\u015fin v\u00fccud-u haric\u00eesi[14] murad olmak cihetiyle denilebilir. Fakat ayinenin s\u0131fat\u0131 h\u00fckm\u00fcne ge\u00e7mi\u015f m\u00fcnbasit aksi ve foto\u011fraf k\u00e2\u011f\u0131d\u0131na intikal eden resim cihetiyle g\u00fcne\u015ftir denilse, hatad\u0131r; <\/span><\/strong>“G\u00fcne\u015ften ba\u015fka i\u00e7inde bir \u015fey yoktur” <\/span><\/strong>demek yanl\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Otuzuncu Lem’a: (Sh: 468)<\/span><\/span><\/strong><\/p>\n

Mesel\u00e2, ism-i Rahman’\u0131n cilvesi olan rahmet-i vasia, o Rahmeten li’l-\u00e2lemin (olan Hz. Peygamber Efendimiz) ile tezah\u00fcr[15] eder. Ve ism-i Ved\u00fbdun cilvesi olan tahabb\u00fcb-\u00fc \u0130l\u00e2h\u00ee ve taarr\u00fcf-\u00fc Rabban\u00ee, o Habib-i Rabb\u00fc’l-\u00e2lemin ile (tecelli edip) netice verir, mukabele g\u00f6r\u00fcr. Ve ism-i Cem\u00eelin bir cilvesi olan b\u00fct\u00fcn cemaller, yani, cem\u00e2l-i Z\u00e2t, cem\u00e2l-i esm\u00e2, cem\u00e2l-i san’at, cem\u00e2l-i masnuat dahi o ayine-i Ahmediye’de (a.s.m. Peygamber Efendimizin nur cemalinde) g\u00f6r\u00fcl\u00fcr, g\u00f6sterilir. Ve ha\u015fmet-i rububiyetin ve saltanat-\u0131 ul\u00fbhiyetin cilveleri dahi, o dell\u00e2l-\u0131 saltanat-\u0131 rububiyet olan z\u00e2t-\u0131 Ahmediye’nin (a.s.m.) risaletiyle bilinir, g\u00f6r\u00fcn\u00fcr, anla\u015f\u0131l\u0131r, tasdik edilir. Ve hakeza, bu misaller gibi, ekser Esm\u00e2-i H\u00fcsn\u00e2’n\u0131n her biri, risalet-i Ahmediye’ye (a.s.m.) birer parlak b\u00fcrhand\u0131r.[16]<\/span><\/strong><\/p>\n

Elhas\u0131l, madem k\u00e2inat mevcuttur ve ink\u00e2r edilmiyor. Elbette k\u00e2inat\u0131n renkleri, ziynetleri, \u0131\u015f\u0131klar\u0131, ziyalar\u0131, san’atlar\u0131, hayatlar\u0131, rab\u0131talar\u0131 h\u00fckm\u00fcnde olan hikmet, inayet, rahmet, cemal, nizam, mizan, ziynet gibi me\u015fhud (g\u00f6r\u00fcnen) hakikatler de, hi\u00e7bir cihetle ink\u00e2r edilmez. Madem bu s\u0131fatlar\u0131n, fiillerin ink\u00e2r\u0131 m\u00fcmk\u00fcn de\u011fildir. Elbette o s\u0131fatlar\u0131n mevsufu[17] ve o fiillerin faili ve o ziyalar\u0131n g\u00fcne\u015fi olan Z\u00e2t-\u0131 Vacib\u00fc’l-V\u00fccud, Hak\u00eem, Ker\u00eem, Rah\u00eem, Cem\u00eel, Hakem, Adl dahi hi\u00e7bir cihetle ink\u00e2r edilmez ve ink\u00e2r\u0131 kabil olmaz. Ve elbette o s\u0131fatlar\u0131n ve o fiillerin medar-\u0131 zuhurlar\u0131, belki medar-\u0131 kemalleri, belki medar-\u0131 tahakkuklar\u0131[18] olan rehber-i ekber, muallim-i ekmel ve dell\u00e2l-\u0131 \u00e2zam ve t\u0131ls\u0131m-\u0131 k\u00e2inat\u0131n ke\u015f\u015faf\u0131 ve ayine-i Samedan\u00ee ve Habib-i Rahman\u00ee olan Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u0131n risaleti de hi\u00e7bir cihetle ink\u00e2r edilmez. \u00c2lem-i hakikatin ve hakikat-i k\u00e2inat\u0131n ziyalar\u0131 gibi, bunun risaleti dahi, k\u00e2inat\u0131n en parlak bir ziyas\u0131d\u0131r.<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/em><\/strong><\/p>\n

05 Temmuz 2020<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

SURET-\u0130 RAHMAN G\u00d6R\u00dcN\u00dcR<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Adem deyip ge\u00e7me sak\u0131n, bilsen ne b\u00fcy\u00fck manad\u0131r<\/span><\/strong><\/p>\n

\u0130nsan-\u0131 k\u00e2mil y\u00fcz\u00fcnde, cilve-i Rahman1<\/sup><\/span> g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

B\u00fcy\u00fck tecelli makam\u0131, tezah\u00fcr Hak nam\u0131nad\u0131r<\/span><\/strong><\/p>\n

Fas\u0131k\u0131n \u015fa\u015f\u0131 g\u00f6z\u00fcne, ermi\u015f Brahman2<\/sup><\/span> g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Nur Muhammed’in vechinde3<\/sup><\/span>, suret-i Sultan g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Cahiller surete bakar, sireti4<\/sup><\/span> g\u00f6ren g\u00f6n\u00fcld\u00fcr<\/span><\/strong><\/p>\n

Nur tecellide teselli, bulmak m\u00fc’mine \u00f6d\u00fcld\u00fcr<\/span><\/strong><\/p>\n

G\u00fcl\u00fc sevmeyen yoktur ya, s\u0131rr\u0131na eren b\u00fclb\u00fcld\u00fcr<\/span><\/strong><\/p>\n

Her bakan\u0131 sezer sanma, dert ona derman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Erbakan’\u0131n suretinde, eser-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

G\u00fczellikte s\u00f6n\u00fck kal\u0131r, yan\u0131nda Yusuf-i Kenan<\/span><\/strong><\/p>\n

Muhammed’de tecellidir, Hazreti Hannan\u00fc Mennan5<\/sup><\/span><\/span><\/strong><\/p>\n

Medeniyet \u00fcmran\u0131na, gerekti bir Mimar Sinan<\/span><\/strong><\/p>\n

Konak g\u00f6rmemi\u015f \u00e7\u0131ra\u011fa, k\u00fcmes apartman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Erbakan’\u0131n manas\u0131nda, m\u00fchr\u00fc S\u00fcleyman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

H\u0131yanet eder m\u00fcnaf\u0131k, al\u0131r Siyonist nusreti<\/span><\/strong><\/p>\n

Oysa sad\u0131ka ferahl\u0131k, a\u015f\u0131lar Dostun sureti<\/span><\/strong><\/p>\n

Ya Rabb derg\u00e2ha s\u0131\u011f\u0131nd\u0131k, bitir gayr\u0131 bu hasreti<\/span><\/strong><\/p>\n

Beyni kof yolu terslere, teresler6<\/sup><\/span> erman7<\/sup><\/span> g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Arif cihat erbab\u0131na, hizmet-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Bo\u015fa \u00e7\u0131karan Allah’t\u0131r, t\u00fcm \u015feytani entrikalar8<\/sup><\/span><\/span><\/strong><\/p>\n

Her nesneyi yaratan O, her zerrede harikalar<\/span><\/strong><\/p>\n

En m\u00fckemmel donatan O, her h\u00fccrede fabrikalar<\/span><\/strong><\/p>\n

Hak ehline sinek dahi, delil arg\u00fcman9<\/sup><\/span> g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Mehdi Ras\u00fcl nur y\u00fcz\u00fcnde, suret-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

S\u0131rf kendini d\u00fc\u015f\u00fcn\u00fcrler, hep vicdans\u0131z bencil bahil10<\/sup><\/span><\/span><\/strong><\/p>\n

Darwinist kom\u00fcnist ya da, Din istismarc\u0131s\u0131 cahil<\/span><\/strong><\/p>\n

Cehalet tahsil etmi\u015fler, nice diplomal\u0131 gafil<\/span><\/strong><\/p>\n

Kuru ot \u00e7er \u00e7\u00f6p y\u0131\u011f\u0131n\u0131, cahile harman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Dost Muhammed suretinde, cilve-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Hak’tan hay\u0131rdan sap\u0131tan, halk\u0131 oltaya takarlar<\/span><\/strong><\/p>\n

Nefsi i\u00e7in milletini, hi\u00e7 ac\u0131madan yakarlar<\/span><\/strong><\/p>\n

\u00d6z\u00fc \u00e7\u00fcr\u00fcm\u00fc\u015f hainler, \u0130blis g\u00f6z\u00fcyle bakarlar<\/span><\/strong><\/p>\n

Sap\u0131klara di\u015fi domuz, dilber-i Roman11<\/sup><\/span> g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Erdemli m\u00fc’min \u015fahs\u0131nda, edebi Kur’an g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Marazl\u0131 facire sorsan, adil zat\u0131 zalim san\u0131r<\/span><\/strong><\/p>\n

\u015earlatan\u0131 bilgi\u00e7 tan\u0131r, c\u00fchelay\u0131 \u00e2lim san\u0131r<\/span><\/strong><\/p>\n

Ba\u015f bo\u015f g\u00f6n\u00fcl k\u00f6r zavall\u0131, korkaklar\u0131 halim12<\/sup><\/span> san\u0131r<\/span><\/strong><\/p>\n

M\u00fcnaf\u0131ka Fatih bile, sahte kahraman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

\u0130nsan-\u0131 k\u00e2mil vechinde, suret-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Takva tarikat yozla\u015fm\u0131\u015f, haks\u0131z servet ve \u015fehvetle<\/span><\/strong><\/p>\n

Hidayetleri kararm\u0131\u015f, nefsani gurur \u015fevketle13<\/sup><\/span><\/span><\/strong><\/p>\n

Damlay\u0131 derya zanneder, sahte etiket \u015f\u00f6hretle<\/span><\/strong><\/p>\n

Kar\u0131nca g\u00f6zl\u00fc adama, \u00e7ay\u0131rlar orman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Mehdi Rasul suretinde, cilve-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Binbir esma s\u0131fat\u0131yla, tesbih tezekk\u00fcr ederiz<\/span><\/strong><\/p>\n

\u015eu muhte\u015fem K\u00e2inat\u0131, derin tefekk\u00fcr ederiz<\/span><\/strong><\/p>\n

Sonsuz in’am ikram\u0131na, daim te\u015fekk\u00fcr ederiz<\/span><\/strong><\/p>\n

Milli \u00c7\u00f6z\u00fcm sad\u0131klar\u0131, Hakka terc\u00fcman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Erbakan’\u0131n suretinde, eser-i Rahman g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u00c2lem te\u015fhir meydan\u0131d\u0131r,14<\/sup><\/span> her varl\u0131k bir ayna gibi<\/span><\/strong><\/p>\n

San’at\u0131 Sultan harika, eserlerin tek sahibi<\/span><\/strong><\/p>\n

Hidayeti g\u00f6z\u00fcm a\u00e7t\u0131, uyand\u0131 Ahmet garibi<\/span><\/strong><\/p>\n

Kur’an k\u0131lavuz kalbime, \u0130lahi ferman g\u00f6r\u00fcn\u00fcr<\/span><\/strong><\/p>\n

Hak Muhammed simas\u0131nda, hep s\u0131rr\u0131 Sultan g\u00f6r\u00fcn\u00fcr…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

1- Cilve-i Rahman: <\/span><\/strong>Rahman olan Allah’\u0131n tecelli ve tezah\u00fcrleri.<\/span><\/p>\n

2- Brahman: <\/span><\/strong>B\u00e2t\u0131l Hint inanc\u0131nda kutsal ki\u015fi.<\/span><\/p>\n

3- Vecih: <\/span><\/strong>Y\u00fcz, suret.<\/span><\/p>\n

4- Siret: <\/span><\/strong>\u00d6z\u00fc, manevi y\u00f6n\u00fc.<\/span><\/p>\n

5- Hannan\u00fc Mennan:<\/span><\/strong> Kullar\u0131n\u0131 koruyup kollayan Allah’\u0131n s\u0131fatlar\u0131.<\/span><\/p>\n

6- Teres:<\/span><\/strong> Korkak, kaypak, gayretsiz ve f\u0131rsat\u00e7\u0131 ki\u015filer.<\/span><\/p>\n

7- Erman:<\/span><\/strong> Cesur, y\u00fcrekli ve korkusuz ki\u015fi.<\/span><\/p>\n

8- Entrika:<\/span><\/strong> Sinsi plan ve tuzaklar.<\/span><\/p>\n

9- Arg\u00fcman:<\/span><\/strong> Sa\u011flam ve inand\u0131r\u0131c\u0131 belge, bulgu.<\/span><\/p>\n

10- Bahil:<\/span><\/strong> Cimri, bencil, sadece kendini d\u00fc\u015f\u00fcnen.<\/span><\/p>\n

11-<\/span><\/strong> Dilber-i Roman: <\/strong>\u00c7ingene g\u00fczeli.<\/span><\/p>\n

12- Halim:<\/span><\/strong> Sakin, sab\u0131rl\u0131.<\/span><\/p>\n

13- \u015eevket:<\/span><\/strong> Kuvvet, devlet, azamet.<\/span><\/p>\n

14-<\/span><\/strong> Te\u015fhir meydan\u0131: <\/strong>\u00c7ok k\u0131ymetli sanat eserlerinin sergi alan\u0131.<\/span><\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

<\/span><\/p>\n

\n

\u00a0 <\/span>[1]<\/a> Akaid-i imaniye:<\/strong> \u0130man\u0131n temel kurallar\u0131, esaslar\u0131.<\/span><\/p>\n

\u00a0 <\/span>[2]<\/a> Sekr:<\/strong> Tasavvufta kendinden ge\u00e7me hali. Mana \u00e2lemindeki sarho\u015fluk.<\/span><\/p>\n

\u00a0 <\/span>[3]<\/a> \u0130sti\u011frak:<\/strong> Manevi sarho\u015fluk.<\/span><\/p>\n

\u00a0 <\/span>[4]<\/a> \u0130ltibas:<\/strong> \u0130ki \u015feyi birbirine kar\u0131\u015ft\u0131rmak.<\/span><\/p>\n

\u00a0 <\/span>[5]<\/a> Esas-\u0131 akaide: <\/strong>\u0130man esas\u0131.<\/span><\/p>\n

\u00a0 <\/span>[6]<\/a> M\u00fcnafi:<\/strong> Z\u0131t, uymaz, aksi, ayk\u0131r\u0131. Mugayir ve muhalif olan.<\/span><\/p>\n

\u00a0 <\/span>[7]<\/a> \u015euunat:<\/strong> \u0130\u015fler, fiiller, \u015fe’nler<\/span><\/p>\n

\u00a0 <\/span>[8]<\/a> Cilve-i etemm:<\/strong> Noksans\u0131z tecelli<\/span><\/p>\n

\u00a0 <\/span>[9]<\/a> Ehl-i vahdet\u00fc’l-v\u00fccud:<\/strong> Sadece Allah’\u0131 var kabul ederek mevcudat\u0131 ink\u00e2r ve reddeden tasavvuf nazariyesini savunanlar.<\/span><\/p>\n

\u00a0 <\/span>[10]<\/a> Mutedil:<\/strong> Vasat, orta halli.<\/span><\/p>\n

\u00a0 <\/span>[11]<\/a> N<\/strong>amus-u Zihayatt\u0131r: <\/span><\/strong>Hayattar olan bir kanun.<\/span><\/p>\n

\u00a0 <\/span>[12]<\/a> Mevsuf<\/strong>: S\u0131fatlanm\u0131\u015f, vas\u0131flanm\u0131\u015f.<\/span><\/p>\n

\u00a0 <\/span>[13]<\/a> Zarf:<\/strong> \u0130\u00e7erik.<\/span><\/p>\n

\u00a0 <\/span>[14]<\/a> V\u00fccud-u haric\u00ee:<\/strong> Bir \u015feyin maddi \u00e2lemdeki tezah\u00fcr\u00fc, g\u00f6r\u00fcnt\u00fcs\u00fc.<\/span><\/p>\n

\u00a0 <\/span>[15]<\/a> Tezah\u00fcr:<\/strong> Ortaya \u00e7\u0131kma, g\u00f6r\u00fcnme.<\/span><\/p>\n

\u00a0 <\/span>[16]<\/a> B\u00fcrhan:<\/strong> Delil.<\/span><\/p>\n

\u00a0 <\/span>[17]<\/a> Mevsuf:<\/strong> Bir s\u0131fatla nitelenen, s\u0131fat sahibi.<\/span><\/p>\n

\u00a0 <\/span>[18]<\/a> Medar-\u0131 tahakkuk:<\/strong> Hakikati ve ger\u00e7ekli\u011fi anla\u015f\u0131lmas\u0131na bir vesile.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u0130NSANIN RAHMAN SURET\u0130NDE (\u0130lahi tezah\u00fcr ve tecelli ayinesi olarak) YARATILMASI (Hadis-i \u015eerif) \u00a0\u00a0\u00a0\u00a0\u00a0 14. Lem’a: Be\u015finci S\u0131r (Bedi\u00fczzaman. Lemaat. Sh: 128 – Zehra Yay.) Bir Hadis-i \u015eerifte varid olmu\u015f ki: “Muhakkak ki, Allah insan\u0131 Rahman suretinde yaratt\u0131.” [Bkz. Buhari, \u0130sti’zan: 1 – M\u00fcslim, Birr; 115] (Ev kem\u00e2 k\u00e0l.) Bu Hadis-i \u015eerifi, bir k\u0131s\u0131m ehl-i […]<\/p>\n","protected":false},"author":20,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-5890","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5890"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5890\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}