\u201cM\u00fcrteci ve Mertek\u00e7i\u201d Kavram\u0131<\/strong><\/p> Kom\u00fcnist ve sosyalist ge\u00e7inen, ama asl\u0131nda dinsizlik temelli Darwinist d\u00fc\u015f\u00fcnceli ve emperyalist g\u00fc\u00e7lerin kiral\u0131k katilleri PKK\u2019y\u0131 destekleyen <\/strong>BirG\u00fcn <\/strong>gazetesinin; \u0130slam\u2019la al\u00e2kal\u0131 sayd\u0131klar\u0131 herkesin ve her giri\u015fimin ba\u015f\u0131na <\/strong>\u201cGerici\u2026\u201d<\/em><\/strong> kelimesini eklemeleri bunlar\u0131n \u015fuursuzlu\u011funun ve sorumsuzlu\u011funun bir al\u00e2metidir. \u00c7\u00fcnk\u00fc \u0130slam ilericiliktir ve M\u00fcsl\u00fcman; ayd\u0131n ve ahl\u00e2kl\u0131 ki\u015fidir. Hi\u00e7 utan\u0131p s\u0131k\u0131lmadan ve samimi dindarlarla din istismar\u0131 yapanlar\u0131 ay\u0131rmadan b\u00fct\u00fcn M\u00fcsl\u00fcmanlara ve dini kurumlara <\/strong>\u201cGerici\u2026\u201d<\/em><\/strong> diye havlayanlar art\u0131k kendine gelmelidir ve herkes haddini bilmelidir.<\/strong><\/p> Hayat\u0131nda bir kere olsun Kur’an\u2019\u0131 anlamaya ilgi ve ihtiya\u00e7 duymam\u0131\u015f, ciddi bir tek \u0130slami eser okumam\u0131\u015f, kulaktan dolma ve bir\u00e7o\u011fu uydurma olan yar\u0131m yanl\u0131\u015f bilgi k\u0131r\u0131nt\u0131lar\u0131 d\u0131\u015f\u0131nda, dinle-imanla al\u00e2kas\u0131 olmam\u0131\u015f, ama hasbelkader yetkili ve etiketli konumlara ula\u015fm\u0131\u015f, ak\u0131l c\u00fccesi ve ilim cahili kimseleri anlatmak i\u00e7in atalar\u0131m\u0131z\u0131n <\/strong>“Elif’i mertek san\u0131r”<\/em><\/strong> deyimi ne kadar yerindedir. Mertek; kuru, kal\u0131n ve d\u00fczg\u00fcn odun demektir. Ve zaten Kur’an da b\u00f6ylesi tipleri “i\u00e7i \u00e7\u00fcr\u00fcm\u00fc\u015f g\u00f6steri\u015fli k\u00fct\u00fck”lere benzetmektedir.[1]<\/a> Bu nedenle yaz\u0131lar\u0131m\u0131z, kitaplar\u0131m\u0131z, konu\u015fmalar\u0131m\u0131z ve ya\u015fam tarz\u0131m\u0131z y\u00fcz\u00fcnden bizlere, <\/strong>“m\u00fcrteci”<\/em><\/strong> diyen bu <\/strong>“mertek\u00e7i”<\/em><\/strong>lere cevap vermeyi gerekli g\u00f6r\u00fcyorum. Bu konuda Sn. Mertek\u00e7i beylere yard\u0131mc\u0131 olmak ve do\u011fruyu anlamalar\u0131na katk\u0131da bulunmak amac\u0131yla “ger\u00e7ek d\u00fc\u015f\u00fcncelerimizi ve hedeflerimizi” a\u00e7\u0131k y\u00fcreklilikle ortaya koymak istiyorum.<\/strong><\/p> Biz, Kur’an\u2019a samimiyetle ve tamam\u0131yla inanm\u0131\u015f bir M\u00fcsl\u00fcman\u0131z. Bu inanca da sadece ana-babadan g\u00f6rerek veya yeti\u015fti\u011fimiz \u00e7evreden etkilenerek de\u011fil, ayn\u0131 zamanda Kur’an k\u00fclt\u00fcr\u00fcne vak\u0131f bir ara\u015ft\u0131rmac\u0131 olarak… Devaml\u0131 okuyarak ve anlamaya \u00e7al\u0131\u015farak, ba\u015fka felsefi d\u00fc\u015f\u00fcnce ve doktrinlerle mukayese yaparak, m\u00fcspet ilmin verileriyle kar\u015f\u0131la\u015ft\u0131rarak, \u0130slam’\u0131n y\u00fcksek de\u011ferinin ve mutlak do\u011frulu\u011funun fark\u0131na varm\u0131\u015f insanlardan\u0131z. Kur’an; insan ve toplum hayat\u0131n\u0131n farkl\u0131 sahalar\u0131yla ilgili, ger\u00e7ek\u00e7i ve ge\u00e7erli kurallar getirmi\u015ftir ve yaln\u0131z M\u00fcsl\u00fcmanlar\u0131n de\u011fil, herkesin hayr\u0131na ve yarar\u0131na olacak ilmi, insani, ahl\u00e2ki ve hayati prensipler i\u00e7ermektedir. \u00d6rne\u011fin;<\/strong><\/p> Ticaretle ilgili: <\/strong>“\u00d6l\u00e7me ve tart\u0131da hile ve haks\u0131zl\u0131\u011fa tenezz\u00fcl etmeyin.”<\/em><\/strong><\/p> Adaletle ilgili: <\/strong>“Karar verirken, velev yak\u0131nlar\u0131n\u0131z aleyhine bile olsa, d\u00fcr\u00fcstl\u00fck ve hakkaniyetten vazge\u00e7meyin.”<\/em><\/strong><\/p> Siyaset ve memuriyet ile ilgili: <\/strong>\u201c<\/em><\/strong>Emanetleri, devlet ve millet idaresiyle ilgili g\u00f6rev ve yetkileri, ehil ve emin kimselere teslim edin.”<\/em><\/strong><\/p> Sosyal m\u00fcnasebetle ilgili: <\/strong>“Siz b\u00fct\u00fcn insanl\u0131k i\u00e7in \u00e7\u0131kart\u0131lm\u0131\u015f en hay\u0131rl\u0131 bir \u00fcmmetsiniz.”<\/em><\/strong> \u00d6yle ise \u201cdin ve kavim fark\u0131 g\u00f6zetmeksizin, herkesin hayr\u0131na ve huzuruna hizmet etmek sizin g\u00f6reviniz ve \u015ferefinizdir\u201d \u015feklinde \u00f6\u011f\u00fctler vermektedir, \u0130lahi h\u00fck\u00fcmler \u00f6ng\u00f6rmektedir. \u015eimdi: <\/strong><\/p> 1- Akl\u0131selimin de, 2- M\u00fcspet ilimlerin de, 3- Tarihi tecr\u00fcbelerin de, 4- Vicdani kanaatlerin de, 5- Evrensel hukuk kaidelerinin de ortakla\u015fa “do\u011fru ve de\u011ferli” buldu\u011fu bu ahl\u00e2ki kurallar\u0131, s\u0131rf Kur’an emrediyor diye kar\u015f\u0131 \u00e7\u0131kmak; elbette yanl\u0131\u015f bir \u00f6nyarg\u0131d\u0131r, yarars\u0131z bir saplant\u0131d\u0131r ve tabi yak\u0131\u015f\u0131ks\u0131z bir tav\u0131rd\u0131r. <\/strong><\/p> Sn. Mertek\u00e7i Beyler bize:<\/strong> “\u015eu s\u00f6zlerle, \u015feriat d\u00fczeni mi istiyorsunuz?”<\/em><\/strong> \u015feklinde sorular y\u00f6neltmektedir.<\/p> E\u011fer \u015feriat diye; <\/strong>y\u00f6netimi babadan o\u011fula ge\u00e7en, halk\u0131 g\u00fcd\u00fclmesi gereken s\u00fcr\u00fcler ve k\u00f6leler \u015feklinde d\u00fc\u015f\u00fcnen… Ne \u00fclke y\u00f6netiminde ve ne de milletle devlet aras\u0131nda ortak bir konsens\u00fcs ve uzla\u015fma metni ve toplumsal s\u00f6zle\u015fme kaideleri say\u0131lan, anayasa ve kanunlar\u0131n d\u00fczenlenmesinde, topluma ve temsilcilerine s\u00f6z ve tercih hakk\u0131 vermeyen… M\u00fcspet ilimlere ve \u00e7a\u011fda\u015f gereksinimlere ters d\u00fc\u015fen… Sadece, s\u00f6zde din adamlar\u0131n\u0131n indi fetvalar\u0131yla idare edilen bir d\u00fczen kastediliyorsa… B\u00f6yle bir \u015feye taraf olmay\u0131, de\u011fil bir ilim adaml\u0131\u011f\u0131na, hatta insanl\u0131\u011f\u0131m\u0131za bile yak\u0131\u015ft\u0131ramay\u0131z. B\u00f6yle bir d\u00fc\u015f\u00fcnce esasen \u0130slam’a da ayk\u0131r\u0131d\u0131r. Halbuki biz, Kur’an inanc\u0131n\u0131n ve evrensel kurallar\u0131n\u0131n, en g\u00fczel ve m\u00fckemmel \u015fekilde Cumhuriyet idaresi, demokrasi ve laiklik prensipleri i\u00e7erisinde ya\u015fanabilece\u011fini savunan, konu\u015fan ve yazan bir insan\u0131z.\u00a0 Ancak laiklik ad\u0131na yap\u0131lan \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na ise elbette ve \u015fiddetle kar\u015f\u0131y\u0131z. Ve laikli\u011fin; \u0130slam’\u0131n b\u00fct\u00fcn insanl\u0131\u011fa hayat ve huzur sa\u011flayacak evrensel program\u0131n\u0131n en m\u00fcsait zemini konumunda olabilece\u011finin de fark\u0131nda ve \u015fuurunday\u0131z.<\/strong><\/p> Atat\u00fcrk’\u00fcn de <\/strong>Laiklik <\/strong>diye <\/strong>“din d\u00fc\u015fmanl\u0131\u011f\u0131 veya dini toplum hayat\u0131ndan tamamen d\u0131\u015flamay\u0131”<\/em><\/strong> d\u00fc\u015f\u00fcnmedi\u011fini, bizzat Bal\u0131kesir Hutbesi, \u0130slam dini ve y\u00fcce Peygamberi hakk\u0131ndaki h\u00fcrmet ve hayranl\u0131k ifade eden s\u00f6zleri ve TBMM a\u00e7\u0131l\u0131\u015f\u0131ndaki hassasiyetleri, a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. Atat\u00fcrk; sava\u015ftan yeni \u00e7\u0131km\u0131\u015f, sa\u011fl\u0131kl\u0131 ve stratejik k\u00fc\u00e7\u00fclme ile korunabilir s\u0131n\u0131rlar i\u00e7erisine \u00e7ekilmek durumunda kalm\u0131\u015f bir T\u00fcrkiye’yi, o g\u00fcn i\u00e7in teknolojik \u00fcst\u00fcnl\u00fc\u011fe sahip birle\u015fik Ha\u00e7l\u0131 s\u00fcr\u00fclerinin taarruzundan kurtarmak ve Emperyalist g\u00fc\u00e7leri oyalamak \u00fczere, Lozan’\u0131n gizli dayatmalar\u0131ndan olan Laiklik maddesini, Halk Partisi’nin t\u00fcz\u00fc\u011f\u00fcne koydurmu\u015f… Ancak bu maddenin ileride Millete haks\u0131zl\u0131k ve din d\u00fc\u015fmanl\u0131\u011f\u0131 bi\u00e7iminde uygulanabilece\u011fini, y\u00fcksek zek\u00e2s\u0131yla sezdi\u011finden, 1928’deki Kanun-i Esasi de\u011fi\u015fikli\u011fi s\u0131ras\u0131nda, hatta \u0130smet \u0130n\u00f6n\u00fc’n\u00fcn b\u00fct\u00fcn \u0131srar\u0131na ra\u011fmen, anayasaya yazd\u0131rmam\u0131\u015ft\u0131r. Y\u0131llar sonra, 1936’da Atat\u00fcrk’\u00fcn maalesef hasta, yorgun ve yaln\u0131z bulundu\u011fu… Derneklerini bizzat kapatt\u0131\u011f\u0131 Masonik merkezlerin h\u0131yaneti ile, ad\u0131m ad\u0131m s\u0131hhatine ve hayat\u0131na kastedildi\u011fini anlad\u0131\u011f\u0131 i\u00e7indir ki; “Beni sadece T\u00fcrk hekimlerine emanet ediniz” uyar\u0131s\u0131na mecbur kald\u0131\u011f\u0131 bir ortamda ve kendisine ra\u011fmen, Laiklik maddesinin anayasaya girmi\u015f oldu\u011fu yolundaki tarafs\u0131z tarih\u00e7ilerin beyanatlar\u0131na biz de kat\u0131l\u0131yoruz.<\/strong><\/p> Yeti\u015fti\u011fi \u00e7ok zor \u015fartlar ve \u00fcstlendi\u011fi a\u011f\u0131r sorumluluklar kar\u015f\u0131s\u0131nda, belki Atat\u00fcrk dinimizin zahiri kurallar\u0131na pek uygun davranmam\u0131\u015f ise de, \u0130man ve \u0130slam ger\u00e7e\u011fini idrak etmek, hayat\u0131n\u0131 ve rahat\u0131n\u0131 feda etti\u011fi aziz milletimizin hayr\u0131n\u0131 ve huzurunu istemek noktas\u0131nda Mustafa Kemal’in Laikli\u011fi <\/strong>“din d\u0131\u015f\u0131l\u0131k ve dine d\u00fc\u015fmanl\u0131k”<\/em><\/strong> \u015feklinde alg\u0131lam\u0131\u015f ve uygulam\u0131\u015f oldu\u011funu s\u00f6ylemek, ona a\u00e7\u0131k bir iftira ve istismardan ba\u015fka bir \u015fey de\u011fildir. \u00c7\u00fcnk\u00fc Atat\u00fcrk hem \u015fanl\u0131 \u00c7anakkale direni\u015finde, hem de Milli Kurtulu\u015f M\u00fccadelesi’nde <\/strong>“bir g\u00fcl bah\u00e7esine girercesine”<\/em><\/strong> g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u00f6l\u00fcme ko\u015fan Mehmet\u00e7iklerin, bu \u015fehadet \u015fuurunu ellerinden ve dillerinden d\u00fc\u015f\u00fcrmedikleri Kur’an\u2019dan ald\u0131klar\u0131n\u0131 yakinen bilen ve bu ger\u00e7e\u011fi hat\u0131ralar\u0131nda ifade eden bir kimsedir. Ge\u00e7en seneler bir toplant\u0131da, H.K. Komutan\u0131m\u0131z\u0131n “Biz her t\u00fcrl\u00fc hurafelerden ve l\u00fczumsuz teferruattan ar\u0131nm\u0131\u015f, saf ve sade Kur’an M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 seviyor ve istiyoruz”<\/em> anlam\u0131ndaki s\u00f6zleri de, bu anlamda de\u011ferlendirilmelidir. Bu konulardaki samimi d\u00fc\u015f\u00fcncelerimizi, yay\u0131mlanan ve haz\u0131rlanan 110 kitab\u0131m\u0131zda, y\u00fczlerce makalemizde, b\u00fct\u00fcn konferans ve seminerlerimizde a\u00e7\u0131k\u00e7a g\u00f6rebilirsiniz. Geliniz, bu cennet \u00fclkede ya\u015fayan her din ve d\u00fc\u015f\u00fcnceden ama herkesin ortak paydas\u0131 olan Demokrasi, Laiklik, insan haklar\u0131 ve hukuk kurallar\u0131 ilkelerine sahip \u00e7\u0131kal\u0131m.<\/strong><\/p> Demokrasiyi;<\/strong> \u201cHalk\u0131n her kesiminin en etkin bi\u00e7imde y\u00f6netime kat\u0131l\u0131m\u0131n\u0131n sa\u011flanmas\u0131, insan\u0131m\u0131z\u0131n kendi h\u00fcr iradesi ve inanc\u0131 istikametinde birlikte ve bar\u0131\u015f i\u00e7inde ya\u015fama \u015fartlar\u0131n\u0131n haz\u0131rlanmas\u0131… Temel insan haklar\u0131n\u0131n ve evrensel hukuk kurallar\u0131n\u0131n \u00fclkemizde b\u00fct\u00fcn\u00fcyle h\u00e2kim k\u0131l\u0131nmas\u0131\u201d \u015feklindeki bir fazilet rejimi olarak d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p> Laikli\u011fi<\/strong> ise; Dinin devlet i\u015flerine, devletin ise din i\u015flerine m\u00fcdahale etmedi\u011fi; Dini inan\u0131\u015f ve ya\u015fay\u0131\u015f\u0131ndan dolay\u0131 hi\u00e7bir kimsenin horlan\u0131p hakaret g\u00f6rmedi\u011fi; farkl\u0131 din ve mezhepten b\u00fct\u00fcn vatanda\u015flar\u0131n manevi ve ahl\u00e2ki hizmetlerine sayg\u0131 ve kolayl\u0131k g\u00f6sterildi\u011fi; herkesin hi\u00e7bir kay\u0131t ve s\u0131n\u0131rlama olmadan, dinlerini oldu\u011fu gibi ya\u015fayabildi\u011fi; k\u0131saca din ile devletin \u00e7at\u0131\u015fma de\u011fil, bar\u0131\u015fma s\u00fcrecine girdi\u011fi ve her birinin kendi sahas\u0131nda hizmet verdi\u011fi bir huzur ve ho\u015fg\u00f6r\u00fc sistemi olarak istiyor ve sahip \u00e7\u0131k\u0131yoruz.<\/p> Polisi, huzur ve h\u00fcrriyetimizin bek\u00e7isi, ordumuzu ise \u00fclke varl\u0131\u011f\u0131m\u0131z\u0131n ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131n garantisi olarak g\u00f6r\u00fcyor… \u0130\u00e7 ve d\u0131\u015f g\u00fcvenli\u011fimizin bu iki kahraman kurumunu, milletimize ve birbirine kar\u015f\u0131 kullanmak isteyenleri gafil de\u011fil, hain olarak de\u011ferlendiriyor ve lanetliyoruz. Bu lanetli zihniyeti ise \u015f\u00f6yle \u00f6zetliyoruz:<\/p> “Egemenlik kay\u0131ts\u0131z \u015farts\u0131z Milletin de\u011fil, masonik mahfillerin ve rantiyecilerindir. Rantiyeciler ise bu egemenli\u011fi; kiral\u0131k medya ve karanl\u0131k mafya g\u00fc\u00e7leri marifetiyle y\u00fcr\u00fctmektedir!\u201d<\/strong><\/p> Ge\u00e7en seneler bir TV’de Ba\u015fk\u00f6\u015fe program\u0131na konuk olan d\u00f6nemin DYP Milletvekili Sn. Do\u011fan G\u00fcre\u015f Pa\u015fan\u0131n “Bu \u00fclkede ger\u00e7ek demokrasi oldu\u011funa inan\u0131yor musunuz?”<\/em><\/strong> sorusuna “Maalesef, hay\u0131r. Sadece, demokrasi g\u00f6r\u00fcn\u00fcml\u00fc, gizli g\u00fc\u00e7lerin hegemonyas\u0131 s\u00f6z konusudur”<\/em><\/strong> \u015feklindeki cevab\u0131, bu ac\u0131 ger\u00e7e\u011fin ba\u015fka bir ifadesidir. Ba\u015f\u00f6rt\u00fcs\u00fcne gelince…<\/strong> Evet \u00f6rt\u00fcnmek hem dini bir vecibedir, yani Allah’\u0131n emridir. Hem f\u0131tri ve tabii bir neticedir. \u00c7\u00fcnk\u00fc insan olman\u0131n bir gere\u011fidir. Hem de ba\u015f\u00f6rt\u00fcs\u00fc, evet bir <\/strong>“simge”<\/em><\/strong>dir. Ama iddia ve iftira etti\u011finiz gibi bir partinin veya bir kesimin de\u011fil, \u0130slam’\u0131n simgesidir. Ba\u015f\u00f6rt\u00fcs\u00fc elbette, bir \u015feair-i \u0130slamiye’dir. M\u00fcsl\u00fcmanlar\u0131n al\u00e2met-i farikas\u0131, yani tan\u0131t\u0131c\u0131 ve fark ettirici bir \u00f6zelli\u011fi ve g\u00fczelli\u011fidir. Allah’\u0131n kesin emri olan \u00f6rt\u00fcnmeyi, ink\u00e2r ve istihfaf eden, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc l\u00fczumsuz ve \u00e7a\u011f d\u0131\u015f\u0131 g\u00f6ren ve k\u00fc\u00e7\u00fcmseyerek hakaret eden m\u00fcnkirdir. Daha \u00f6nce M\u00fcsl\u00fcmanl\u0131k iddias\u0131nda bulunan birisi bu duruma d\u00fc\u015ferse, tevbe etmelidir. Ama M\u00fcsl\u00fcman oldu\u011fu halde, sosyal bask\u0131lar, siyasi s\u0131k\u0131nt\u0131lar, resmi dayatmalar, yeti\u015fme tarz\u0131 ve al\u0131\u015fkanl\u0131klar y\u00fcz\u00fcnden, Kur’an\u2019\u0131n emri oldu\u011funu kabul etmek \u015fart\u0131yla, a\u00e7\u0131k gezenler ise elbette karde\u015flerimizdir ve Allah’la kendisi aras\u0131ndaki bir meseledir.<\/strong><\/p> Yeri gelmi\u015fken kamuoyumuzda olu\u015fan bir arzuyu ve ku\u015fkuyu da dile getirmek istiyoruz. 1997 y\u0131l\u0131nda hem de \u015fimdi H\u00fcrriyet yazar\u0131 Ahmet Hakan\u2019\u0131n ve bir d\u00f6nem AKP\u2019li RT\u00dcK Ba\u015fkan\u0131 olan Zahit Akman\u2019\u0131n sunumlar\u0131yla Kanal 7 TV’nin gizli ayinleriyle ilgili video g\u00f6r\u00fcnt\u00fclerini verdikleri… Ve yine iki eski diplomat ve gazetecinin itiraflar\u0131yla, yurt d\u0131\u015f\u0131ndaki etkili ve tehlikeli odaklar\u0131n \u00f6zel talimatlar\u0131yla hareket ettiklerini a\u00e7\u0131k\u00e7a dile getirdikleri… Devletin temeline konulan dinamit misali g\u00fcvenli\u011fimizi ve gelece\u011fimizi tehdit eden \u015fu mason localar\u0131yla ilgili bir ara\u015ft\u0131rma ve soru\u015fturmay\u0131 dindar Kahraman Erdo\u011fan H\u00fck\u00fcmetimiz ve Devlet G\u00fcvenlik Mahkemelerimiz acaba ne zaman ba\u015flatacak? diye millet olarak hasretle ve d\u00f6rt g\u00f6zle bekliyoruz.<\/strong><\/p> Evet, o g\u00fcnk\u00fc gazetelerin yazd\u0131\u011f\u0131na g\u00f6re ABD Pentagon\u2019a ba\u011fl\u0131 savunma ve strateji akademisi 31 May\u0131s\u2019ta “T\u00fcrkiye’de i\u00e7 sava\u015f senaryolar\u0131” <\/em>haz\u0131rlamak \u00fczere gizli toplant\u0131 yap\u0131yordu. Bu toplant\u0131n\u0131n organizat\u00f6rleri:<\/strong><\/p> 1- Morton Abromowitz:<\/strong> (ABD eski Ankara B\u00fcy\u00fckel\u00e7isi, Siyonizm’in ve CIA’n\u0131n Ortado\u011fu ve T\u00fcrkiye strateji kurmay\u0131-mason)<\/p> 2- Prof. Henry Barkey:<\/strong> (ABD D\u0131\u015fi\u015fleri planlama dan\u0131\u015fman\u0131-kar\u0131s\u0131 \u00fcst d\u00fczey CIA eleman\u0131-mason ve T\u00fcrkiye k\u00f6kenli bir Musevi)<\/p> 3- Graham Fuller:<\/strong> (\u00dcst d\u00fczey CIA elaman\u0131-T\u00fcrkiye ve Ortado\u011fu’daki baz\u0131 \u0130slami hareketleri ve FET\u00d6 benzeri giri\u015fimleri y\u00f6nlendirme uzman\u0131-mason)<\/p> Bu Graham Fuller:<\/strong> Bir yanda PKK’n\u0131n, di\u011fer taraftan baz\u0131 din adamlar\u0131n\u0131 manip\u00fcle \u00e7al\u0131\u015fmalar\u0131n\u0131n, \u00f6b\u00fcr yanda Milli G\u00f6r\u00fc\u015f’\u00fc tabii seyrinden ve tarihi hedeflerinden sapt\u0131rma organizasyonlar\u0131n\u0131n, hem finans\u00f6r\u00fc hem teorisyeni oluyordu. \u0130\u015fte bunlar\u0131n \u00fclkemiz aleyhine haz\u0131rlad\u0131klar\u0131, i\u00e7 sava\u015f planlar\u0131n\u0131 gazeteden aynen aktar\u0131yorum:<\/p> “Alevi-S\u00fcnni, T\u00fcrk-K\u00fcrt vatanda\u015flar\u0131n\u0131n birlikte ya\u015fad\u0131\u011f\u0131 Sivas, Kahramanmara\u015f, \u00c7orum, Erzincan ve El\u00e2z\u0131\u011f\u2019da bir cuma namaz\u0131nda bombalar patlat\u0131lacak… Halk resmi kurumlara sald\u0131racak… Polis S\u00fcnnilerin ve anti-laik kesimin taraf\u0131n\u0131 tutacak… Bu devrede ordu-polis \u00e7at\u0131\u015fmas\u0131 k\u0131z\u0131\u015ft\u0131r\u0131lacak… Halk polisin yan\u0131nda yer al\u0131p orduya tav\u0131r alacak… Ordu kendi i\u00e7inden ikiye par\u00e7alanacak ve birbirine cephe a\u00e7acak… Bu arada kontrolden \u00e7\u0131kan radikal \u015feriat\u00e7\u0131 gruplar PKK ile de i\u015fbirli\u011fi yap\u0131p, sa\u011flanan d\u0131\u015f desteklerin de sayesinde, yo\u011fun bi\u00e7imde silahlanacak ve b\u00f6ylece i\u00e7 sava\u015f b\u00fct\u00fcn \u00fclkeyi kaplayacak… Ve sonunda iyice y\u0131pranan ve y\u0131k\u0131lan T\u00fcrkiye’de, Sevr’i uygulamak ve \u00fclkeyi par\u00e7alamak kolayla\u015facak…\u201d<\/em><\/strong><\/p> \u00d6yle ise, as\u0131l birlikte u\u011fra\u015fmam\u0131z ve tedbir almam\u0131z gereken ger\u00e7ek tehdit ve tehlike bunlard\u0131r. Acaba bat\u0131r\u0131lmak istenen bir gemiden ve par\u00e7alanmak istenen bir T\u00fcrkiye’den bu \u00fclkenin ger\u00e7ek sahipleri olan bizlere ne kalacakt\u0131r? Bu sonu\u00e7tan devrimciler mi, dinciler mi? Aleviler mi, S\u00fcnniler mi? A\u00e7\u0131k gezenler mi, ba\u015f\u00f6rt\u00fcl\u00fcler mi? Askerler mi, siviller mi? L\u00fctfen s\u00f6yleyin, hangimiz k\u00e2rl\u0131 \u00e7\u0131kacakt\u0131r? Ve tabi hi\u00e7birimiz… \u00c7\u00fcnk\u00fc gemi bat\u0131nca, i\u00e7indekilerin hepsi bo\u011fulacakt\u0131r. Sn. Mertek\u00e7i beyler veya ey \u00e7a\u011fda\u015f cahiller! Hi\u00e7 de hak etmedi\u011fimiz halde bizi su\u00e7lad\u0131\u011f\u0131n\u0131z o konu\u015fmalar\u0131m\u0131z\u0131 hangi kesime kar\u015f\u0131 ve hangi ortamda yapt\u0131\u011f\u0131m\u0131z ve hangi hedefleri ama\u00e7lad\u0131\u011f\u0131m\u0131z da olduk\u00e7a \u00f6nemlidir.<\/p> a) Antidemokratik ve despotik tav\u0131rlar sonucu partileri kapat\u0131lmak suretiyle ma\u011fdur olduklar\u0131na inanan,<\/p> b) Ba\u015f\u00f6rt\u00fcs\u00fc gibi masum bir k\u0131yafet y\u00fcz\u00fcnden, k\u0131z \u00e7ocuklar\u0131 okuma hakk\u0131ndan mahrum b\u0131rak\u0131lan,<\/p> c) Kur’an \u00f6\u011frenimleri ve dini e\u011fitimleri s\u0131k\u0131nt\u0131ya ve kesintiye u\u011frat\u0131lan,<\/p> d) Ve bu hisleri ve hassasiyetleri, baz\u0131 m\u00fcnaf\u0131k ve istismarc\u0131 kesimlerce k\u0131\u015fk\u0131rt\u0131lmaya ve kanunsuz eylemlere sokulmaya \u00e7al\u0131\u015f\u0131lan bir toplulu\u011fa;<\/p> – Sab\u0131r ve s\u00fck\u00fbnet tavsiye etmi\u015fiz.<\/p> – Demokratik ve hukuki yollarla bu s\u0131k\u0131nt\u0131lar\u0131n a\u015f\u0131laca\u011f\u0131n\u0131 s\u00f6ylemi\u015fiz.<\/p> – Askerine ve polisine kar\u015f\u0131, her halde sevgi ve sayg\u0131 beslemelerini \u00f6\u011f\u00fctlemi\u015fiz.<\/p> – \u0130nan\u00e7l\u0131 halk\u0131m\u0131z\u0131n kendi duygular\u0131na terc\u00fcman olarak, tansiyonu d\u00fc\u015f\u00fcrmeye gayret g\u00f6stermi\u015fiz ve toplumsal bar\u0131\u015fa hizmet etmi\u015fiz…<\/p> Bundan dolay\u0131 tebrik ve takdir edilmemiz gerekirken, su\u00e7lu g\u00f6r\u00fclmek ve “m\u00fcrteci-gerici” gibi ne o konferans ve yaz\u0131lar\u0131m\u0131z\u0131n i\u00e7eri\u011fi ile ve ne de \u015fahsi karakterimizle asla ba\u011fda\u015fmayan bir s\u0131fatla itham edilmek, her ne kadar yanl\u0131\u015f ve haks\u0131z bir iftira ise de, yine de m\u00fcrtedlikten, yani dininden ve davas\u0131ndan d\u00f6nmekten daha iyidir. Bug\u00fcnk\u00fc AKP\u2019liler dava m\u00fcrtedi, mason Atat\u00fcrk\u00e7\u00fcler ise, devrim m\u00fcrtedi yerindedir. \u00c7\u00fcnk\u00fc; k\u00f6k\u00fc d\u0131\u015far\u0131da h\u0131yanet odaklar\u0131 olduklar\u0131 i\u00e7in Mustafa Kemal taraf\u0131ndan kapat\u0131lan Mason Localar\u0131na ve alt kurumlar\u0131na \u00fcye olup hizmet sunanlar\u0131n Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc ise \u015feytanlar\u0131 bile g\u00fcld\u00fcrmektedir. <\/strong><\/p> Bay “Mertek\u00e7i”ler! <\/strong>Ve ey edep ve erdem fukaras\u0131 kimseler! <\/strong>Manevi disiplin sahibi dindar bir ki\u015fi olamad\u0131n\u0131z. Hi\u00e7 de\u011filse d\u00fcr\u00fcst ve demokrat birileri olmaya \u00e7al\u0131\u015f\u0131n\u0131z. Ba\u015f\u0131n\u0131 \u00f6rtenle, a\u00e7\u0131k gezen \u00fcniversiteli k\u0131z \u00e7ocuklar\u0131m\u0131z\u0131n, birbirine kar\u015f\u0131 g\u00f6sterdi\u011fi ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015f olgunlu\u011fundan ibret al\u0131n\u0131z ve utan\u0131n\u0131z. Ve <\/strong>\u201ce\u011fer h\u00e2l\u00e2 utanmazsan\u0131z, art\u0131k istedi\u011finizi yap\u0131n\u0131z, ve tabi sonu\u00e7lar\u0131na da katlan\u0131n\u0131z!..\u201d<\/em><\/strong> Ve \u015fu ger\u00e7e\u011fin fark\u0131nday\u0131z: Ba\u015f\u00f6rt\u00fcs\u00fc sadece \u0130slamiyet\u2019in simgesi ve aziz milletimizin asil bir gelene\u011fi de\u011fil; ayn\u0131 zamanda T\u00fcrkiye Cumhuriyetimizin de, tam ba\u011f\u0131ms\u0131zl\u0131k meselesidir!..<\/strong><\/p> Sert \u0130slam, Layt \u0130slam Uydurmalar\u0131<\/strong><\/p> \u0130slam; <\/strong>Allah yap\u0131s\u0131d\u0131r. D\u00fcnya ve ahiretin yeg\u00e2ne saadet program\u0131d\u0131r. \u0130slam\u2019\u0131n -h\u00e2\u015f\u00e2- gereksiz bir fazlal\u0131\u011f\u0131 da, yetersiz bir noksanl\u0131\u011f\u0131 da bulunmamaktad\u0131r. <\/strong>\u0130slam dini bir b\u00fct\u00fcnd\u00fcr ve tastamamd\u0131r. <\/strong>Ona d\u0131\u015far\u0131dan bir \u015fey katmaya veya bir \u015fey \u00e7\u0131karmaya kalk\u0131\u015fmak sapk\u0131nl\u0131kt\u0131r, f\u0131trat dinini bozmakt\u0131r. \u0130slam, ba\u015ftan sona Hak\u2019t\u0131r, hay\u0131rd\u0131r\u2026 B\u00fct\u00fcn kurallar\u0131n\u0131n ve kurumlar\u0131n\u0131n hepsi; herkes i\u00e7in ve her zaman laz\u0131md\u0131r.<\/strong><\/p> Kur\u2019an;<\/strong> de\u011fi\u015fen ve geli\u015fen b\u00fct\u00fcn \u015fartlara ve ihtiya\u00e7lara uygun \u00e7\u00f6z\u00fcm ve \u00e7areler \u00fcretmek \u00fczere ba\u015fvurulacak temel ve genel kaynak ve dayanak anlam\u0131nda <\/strong>\u201cMutlak deliller\u201d<\/em><\/strong> i\u00e7ermektedir. <\/strong>Hz. Peygamberin (SAV) s\u00fcnneti ise;<\/strong> bu \u201cemir\u201dlerin nas\u0131l ve ne maksatla uygulanmas\u0131n\u0131n \u015feklini ve takti\u011fini \u00f6\u011fretmektedir. <\/strong>\u0130slam\u2019\u0131n, maalesef dikkatlerden ka\u00e7an en \u00f6nemli iki \u00f6zelli\u011fi: <\/strong>1- H\u00fck\u00fcmette CUMHUR\u0130YET d\u00f6nemini, 2- Hukukta ise \u0130\u00c7T\u0130HAT d\u00f6nemini getirmesidir.<\/strong><\/p> Son zamanlarda g\u00fcndeme getirilen ve s\u0131k s\u0131k dillendirilen \u201cSert \u0130slam, Layt \u0130slam\u201d<\/em> gibi yak\u0131\u015ft\u0131rmalar da tamamen yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r. Allah\u2019\u0131n her hususta koydu\u011fu en uygun ve en uygar kurallar\u0131 \u201cyumu\u015fak, yetersiz ve etkisiz\u201d<\/em> bularak, kendi kafas\u0131ndan daha kesin ve daha keskin y\u00f6ntem ve sistemler uydurarak; \u201cRadikal \u0130slam, a\u015f\u0131r\u0131 \u0130slam\u201d<\/em> diye tan\u0131t\u0131lan anlay\u0131\u015f, \u0130slam\u2019\u0131 yans\u0131tmad\u0131\u011f\u0131 gibi… Hak Dinin baz\u0131 emir ve yasaklar\u0131n\u0131 \u201cgereksiz ve \u00f6nemsiz\u201d<\/em> g\u00f6r\u00fcp bunlar\u0131 resmen olmasa da, fikren ve fiilen \u00e7\u0131karmaya… Veya baz\u0131 \u0130lahi h\u00fck\u00fcm ve hakikatleri \u201c\u00c7ok sert, a\u011f\u0131r k\u00fclfet, a\u015f\u0131r\u0131 zahmet\u201d<\/em> diyerek yumu\u015fatmaya kalk\u0131\u015fanlar\u0131n ortaya att\u0131\u011f\u0131 <\/strong>\u201c\u0131l\u0131ml\u0131 \u0130slam, layt \u0130slam\u201d <\/strong>gibi uyduruk kavramlar da, tam bir \u015fa\u015fk\u0131nl\u0131kt\u0131r. Nas\u0131l ki, Ay\u2019a gitmek \u00fczere programlanm\u0131\u015f bir f\u00fczenin, f\u0131rlatma sisteminde yar\u0131m milimlik dahi bir bozma ve sapma yap\u0131lsa, bu a\u00e7\u0131 giderek b\u00fcy\u00fcyecek ve neticede Ay\u2019a de\u011fil, belki ba\u015fka bir gezegene \u00e7arp\u0131p par\u00e7alanacakt\u0131r. Bunun gibi, \u0130slam\u2019\u0131 sertle\u015ftirme veya laytla\u015ft\u0131rma giri\u015fimleri de sapk\u0131nl\u0131kt\u0131r ve h\u00fcsranla sonu\u00e7lanacakt\u0131r.<\/strong><\/p> \u015euras\u0131 kesinlikle bilinmelidir ki: <\/strong>\u0130FRAT\u2019\u0131 da, TEFR\u0130T\u2019i de; A\u015eIRISI da, ILIMLISI da; RAD\u0130KAL\u0130 de, L\u0130BERAL\u0130 de; KATISI da, LAYTI da; bunlar\u0131n hi\u00e7biri \u0130slam de\u011fildir. \u00c7\u00fcnk\u00fc \u0130SLAM; Allah\u2019\u0131n g\u00f6nderdi\u011fi, Hz. Peygamber Efendimizin (SAV) ise, bunlar\u0131 nas\u0131l anlamak ve uygulamak gerekti\u011fini fiilen \u00f6\u011fretti\u011fi HAK D\u0130N\u2019dir.<\/strong><\/p> \u0130FRAT: Do\u011fal ve do\u011fru olan\u0131 zorla\u015ft\u0131rma… A\u015f\u0131r\u0131ya ka\u00e7ma, haddini a\u015fma manas\u0131nda kullan\u0131lmaktad\u0131r.<\/strong><\/p> TEFR\u0130T: \u0130frat\u0131n tam z\u0131dd\u0131 olarak; orta yolun \u00e7ok gerisine kayma, normalin alt\u0131nda kalma… Gev\u015feklik yapma, laubali ve sorumsuz davranmad\u0131r.<\/strong><\/p> L\u0130BERAL\u0130ZM: Disiplin ve d\u00fczene ayk\u0131r\u0131 ve a\u015f\u0131r\u0131 serbestlik… Hayvani h\u00fcrriyet anlay\u0131\u015f\u0131d\u0131r.<\/strong><\/p> RAD\u0130KAL\u0130ZM: K\u00f6ktencilik, sertlik ve sivrilik… \u015eiddet ve hiddet i\u00e7eren kat\u0131 ve kapal\u0131 rejim ve giri\u015fimlerin ortak ad\u0131d\u0131r.<\/strong><\/p> LIGHT (Layt): \u201cYa\u011f\u0131 d\u00fc\u015f\u00fcr\u00fcl\u00fcp ayarlanm\u0131\u015f… \u00d6z\u00fc al\u0131n\u0131p uyarlanm\u0131\u015f… \u0130radesi t\u00f6rp\u00fclenip uysalla\u015ft\u0131r\u0131lm\u0131\u015f\u2026 Hafif, edilgen ve g\u00fcd\u00fclen… A\u011f\u0131rl\u0131\u011f\u0131 ve sayg\u0131nl\u0131\u011f\u0131 kalmam\u0131\u015f\u201d anlam\u0131ndad\u0131r.<\/strong><\/p> \u0130\u015fte bu ve benzeri s\u0131fatlarla sunulmaya ve M\u00fcsl\u00fcmanlara yutturulup uyutulmaya \u00e7al\u0131\u015f\u0131lan hi\u00e7bir kuram ve kavram, \u0130slam\u2019\u0131n kendisi de\u011fil, sahtesidir.<\/strong><\/p> Hem AKP\u2019nin baz\u0131 Diyanetten Sorumlu Devlet Bakan\u0131 ve Diyanet \u0130\u015fleri Ba\u015fkan\u0131 gibilerin, hem Amerika\u2019n\u0131n besledi\u011fi ve destekledi\u011fi Hoca efendilerin, hem de Siyonist Yahudi lobileri, Papal\u0131k gibi ha\u00e7l\u0131 merkezleri ve Bartholomeos gibi h\u0131yanet temsilcileriyle birlikte seslendirilip sahiplendikleri, \u201cLAYT, ILIMLI\u201d \u0130slam da… Taliban\u2019\u0131n,\u00a0 Bin Ladin-El Kaide ve DEA\u015e taraftarlar\u0131n\u0131n ve Hizbullah diye ortaya \u00e7\u0131k\u0131p deh\u015fet ve vah\u015fet kusanlar\u0131n, \u201cSERT, A\u015eIRI\u201d \u0130slam\u2019\u0131 da… Hepsi <\/strong>\u0130slam\u2019\u0131n \u00f6z\u00fcnden sapt\u0131r\u0131lm\u0131\u015f halidir, ya yabanile\u015ftirilip yobazla\u015ft\u0131r\u0131lm\u0131\u015f, ya da hafifletilip yozla\u015ft\u0131r\u0131lm\u0131\u015f, sahtek\u00e2rl\u0131k ve istismarc\u0131l\u0131k \u00f6rnekleridir… Her iki ak\u0131m\u0131n; a\u015f\u0131r\u0131 \u0130slam\u2019\u0131n da, \u0131l\u0131ml\u0131 \u0130slam\u2019\u0131n da; kurgulayan ve kullanan merkezleri ayn\u0131d\u0131r, Amerika\u2019d\u0131r ve Siyonizm\u2019in d\u00fcnya h\u00e2kimiyeti hesab\u0131na, bunlar\u0131 piyon ve ta\u015feron olarak kulland\u0131klar\u0131 kesindir.<\/strong><\/p> Bir zamanlar D\u00fcnyay\u0131 Kom\u00fcnizm-Kapitalizm<\/em><\/strong> diye, toplumlar\u0131 ise kendi i\u00e7inde Solcu-Sa\u011fc\u0131<\/em><\/strong> diye kar\u015f\u0131t kamplara ay\u0131r\u0131p birbirine kar\u015f\u0131 k\u0131\u015fk\u0131rtan ve k\u0131rd\u0131rtan bu Siyonist g\u00fc\u00e7ler, \u015fimdi de M\u00fcsl\u00fcmanlar\u0131 SERT-LAYT diye birbirine kar\u015f\u0131 kullanmakta ve \u201cSert\u201d<\/em><\/strong>inden \u00fcrk\u00fct\u00fcp \u201cLayt\u201d<\/em><\/strong>\u0131na raz\u0131 etme \u015feytanl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Ve d\u0131\u015f g\u00fc\u00e7lerin as\u0131l istedikleri ve besledikleri: \u0130slam\u2019\u0131n \u201cLayt-\u0131l\u0131ml\u0131\u201d halidir ve bu daha tehlikelidir. Layt-\u0131l\u0131ml\u0131 \u0130slam <\/strong>diye, Siyonizm\u2019in s\u00f6m\u00fcr\u00fc ve sindirme d\u00fczenine raz\u0131 olacak, B\u00fcy\u00fck Ortado\u011fu Projesine ve Arz-\u0131 Mev\u2019ud provas\u0131na g\u00f6n\u00fcll\u00fc ve g\u00fcd\u00fcml\u00fc ta\u015feronluk yapacak, AB\u2019ye giri\u015f hayaliyle K\u0131br\u0131s\u2019\u0131n sat\u0131lmas\u0131na ve T\u00fcrkiye\u2019nin par\u00e7alanmas\u0131na g\u00f6z yumacak ve b\u00fct\u00fcn \u0130slam \u00e2lemini \u0130srail\u2019in eyaletleri durumuna sokacak h\u0131yanetlere hikmet uyduracak bozuk, b\u00e2t\u0131l ve baya\u011f\u0131 bir anlay\u0131\u015f; muhterem, m\u00fcbarek hatta \u201cMehdi\u201d olarak rekl\u00e2m edilen, dinler aras\u0131 diyalog ve ho\u015fg\u00f6r\u00fc kahraman\u0131 diye \u00f6ne s\u00fcr\u00fclen ki\u015filer eliyle yerle\u015ftirilmek ve y\u00fcr\u00fct\u00fclmek istenmektedir!…<\/strong><\/p> Efendim, her \u015fey de\u011fi\u015fti\u011fi ve geli\u015fti\u011fi halde, hi\u00e7 <\/strong>\u201cDinde reform ve revizyon yap\u0131lmayacak m\u0131?\u201d <\/strong>Hay\u0131r ve asla!.. \u00c7\u00fcnk\u00fc en son ve m\u00fckemmel din olan \u0130slamiyet; asla deforme ve dejenere olmaz ki, reforma ve revizyona ihtiya\u00e7 g\u00f6stersin. Ancak iman, ahl\u00e2k ve ibadet d\u0131\u015f\u0131nda kalan \u201cmuamelat\u201d konular\u0131nda yine de\u011fi\u015fmez ve de\u011ferini yitirmez temel \u0130lahi kanunlara uygun olmak ko\u015fuluyla, yeni ve yeterli i\u00e7tihatlar, izahatlar ve icraatlar elbette gereklidir ve yap\u0131labilir. \u0130slam\u2019\u0131n, h\u00fck\u00fcmette CUMHUR\u0130YET, hukukta \u0130\u00c7T\u0130HAT d\u00f6nemini a\u00e7t\u0131\u011f\u0131n\u0131 yukar\u0131da belirtmi\u015ftik.<\/strong><\/p> Burada HAK ile DO\u011eRU kavramlar\u0131n\u0131 da iyi bilmemiz gerekir.<\/strong><\/p> HAK;<\/strong> asla de\u011fi\u015fmeyen, eskimeyen de\u011ferini ve \u00f6nemini yitirmeyen mutlak ger\u00e7eklerdir. DO\u011eRU ise; zamana, \u015fartlara ve ihtiya\u00e7lara g\u00f6re gerekli ve yeterli olan \u015feylerdir. \u0130slam\u2019\u0131n temel inan\u00e7 ve ahl\u00e2k esaslar\u0131 ve her konudaki sa\u011flam ve \u015fa\u015fmaz \u00f6l\u00e7\u00fcleri-delilleri yani \u0130lahi dayanak ve kaynaklar\u0131 \u201cHAK\u201dt\u0131r. Ama bu mutlak delillere dayan\u0131larak, geli\u015fen ve de\u011fi\u015fen sorunlara ve standartlara uygun olarak \u00fcretilen \u00e7\u00f6z\u00fcmler-i\u00e7tihatlar ise; \u201cDO\u011eRU\u201ddur. Hak de\u011fi\u015fmez, do\u011frular ise de\u011fi\u015febilir.<\/strong><\/p> Din,<\/strong> insan ve toplum hayat\u0131n\u0131 disiplinize edip d\u00fczenleyen \u201cARA\u00c7\u201dlar\u0131n ve kurumlar\u0131n, genel ama\u00e7lar\u0131n\u0131 ve temel i\u015fleyi\u015f esaslar\u0131n\u0131 belirler. Bunlar asla de\u011fi\u015fmezler ve de\u011fi\u015fime ihtiya\u00e7 g\u00f6stermezler. Bu ara\u00e7 ve kurumlar\u0131n, daha g\u00fczele ve m\u00fckemmele do\u011fru geli\u015fme ve de\u011fi\u015fme seyrini ve s\u00fcrecini… Do\u011facak sorunlar\u0131 temel esaslara g\u00f6re \u00e7\u00f6z\u00fcme kavu\u015fturma ve bunlar\u0131 standartlara uyarlama bi\u00e7imini ise; <\/strong>insanl\u0131\u011f\u0131n ihtiya\u00e7lar\u0131, her \u00e7a\u011f\u0131n ve ortam\u0131n \u015fartlar\u0131 belirler…<\/strong><\/p> Yani, Din ad\u0131na \u201cHer \u015fey de\u011fi\u015fir\u201d diyenler de yan\u0131lmakta ve sap\u0131tmaktad\u0131r. \u201cHay\u0131r, hi\u00e7bir \u015fey de\u011fi\u015fmez\u201d<\/em><\/strong> diyenler de aldanmakta ve yanl\u0131\u015f\u0131 savunmaktad\u0131r. Bu arada,<\/strong> \u201cEhl-i S\u00fcnnet\u201d \u00e7izgisi, her as\u0131rdaki binlerce uleman\u0131n ve milyonlarca M\u00fcsl\u00fcman\u0131n \u201c\u0130cma\u201ds\u0131, yani ortak kanaat ve konsens\u00fcse varmas\u0131yla,<\/strong> orta ve orant\u0131l\u0131, adil ve dengeli yol olan \u0130slam\u2019\u0131n <\/strong>temsilcisi olmaktad\u0131r. Ancak,<\/strong> \u201cEhl-i S\u00fcnnet\u201d<\/em><\/strong>e ba\u011fl\u0131l\u0131k bahanesiyle; itikat esaslar\u0131 ve kaideleri, ibadet \u015fartlar\u0131 ve \u015fekilleri, genel ahl\u00e2k kurallar\u0131, helal ve haram \u00f6l\u00e7\u00fcleri d\u0131\u015f\u0131nda kalan Muamelat (toplumsal hayat)la ilgili konularda, be\u015f y\u00fcz, hatta bin sene \u00f6nceki \u015fartlar ve ihtiya\u00e7lar i\u00e7in haz\u0131rlanm\u0131\u015f fetvalar\u0131 i\u00e7eren kitaplarda yaz\u0131lanlar\u0131n aynen tatbikini istemek de, hem f\u0131trata hem de \u00e7a\u011fda\u015f standartlara ayk\u0131r\u0131d\u0131r ve yanl\u0131\u015ft\u0131r.<\/strong><\/p> B\u00f6yle d\u00fc\u015f\u00fcnenler, bir nevi <\/strong>\u201cEhl-i Kitap\u201d<\/em><\/strong> kapsam\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc Kur\u2019an\u2019\u0131n \u201cEhl-i Kitap\u201d kavram\u0131 sadece Yahudi ve Hristiyanlar\u0131 de\u011fil,<\/strong> \u0130lahi Kitaplar\u0131n kendisini b\u0131rak\u0131p, onlar\u0131n tahrif edilmi\u015f yorumlar\u0131n\u0131 veya, as\u0131rlar \u00f6ncesi \u015fartlar ve ihtiya\u00e7lar i\u00e7in \u00e7\u0131kar\u0131l\u0131p yaz\u0131lm\u0131\u015f fetvalar\u0131… Ya da kendi me\u015frebine, mezhebine ve m\u00fcr\u015fidine ait kitaplar\u0131 \u201cde\u011fi\u015fmez ve itiraz edilmez kaynak\u201d yerine koyan, bu y\u00fczden yeniden Kur\u2019an\u2019a d\u00f6nmeyi ve \u00e7a\u011fda\u015f \u00e7\u00f6z\u00fcmler \u00fcretmeyi gereksiz sayan M\u00fcsl\u00fcmanlar\u0131 da i\u00e7ine almaktad\u0131r…<\/strong><\/p> \u015eeytan\u0131n Dini; Ahl\u00e2ks\u0131zl\u0131kt\u0131r!<\/strong><\/p> Haks\u0131zl\u0131k her dinde nehyedilmi\u015f ve ahl\u00e2ks\u0131zl\u0131k her d\u00fc\u015f\u00fcncede yerilmi\u015ftir. Ne, ortak ad\u0131 \u201c\u0130slam\u201d olan \u0130lahi dinlerin, ne de be\u015feri ve felsefi d\u00fc\u015f\u00fcnce sistemlerinin hi\u00e7birisi, haks\u0131zl\u0131\u011fa ve ahl\u00e2ks\u0131zl\u0131\u011fa izin vermemi\u015ftir. Yahudi ve Hristiyanl\u0131k ise sonradan bozularak dejenere edilmi\u015ftir. Kendi hay\u00e2s\u0131zl\u0131klar\u0131na k\u0131l\u0131f bulmak ve mel\u2019anetlerini me\u015frula\u015ft\u0131rmak isteyen Yahudi ve Hristiyanlar\u0131n \u201ctahrif\u201dleri gibi, maalesef baz\u0131 M\u00fcsl\u00fcmanlar\u0131n da bu maksatla \u201cte\u2019vil\u201dleri g\u00f6r\u00fclmektedir. <\/strong><\/p> Adam \u00f6ld\u00fcren, h\u0131rs\u0131zl\u0131k eden, zina i\u015fleyen kimse, bunlar\u0131 hangi bi\u00e7im ve isim alt\u0131nda yaparsa yaps\u0131n ve kendisini, hangi dinden, hangi mezhep ve me\u015frepten ve hangi partiden sayarsa says\u0131n… Hepsi de ayn\u0131 su\u00e7u i\u015flemektedir, ayn\u0131 g\u00fcnah\u0131 y\u00fcklenmektedir ve ayn\u0131 cezay\u0131 hak etmektedir. \u201cBir g\u00fcnah\u0131 dinsiz i\u015flerse ahirette cezas\u0131n\u0131 tam \u00e7eker, Yahudi i\u015flerse yar\u0131ya d\u00fc\u015fer, Hristiyan i\u015flerse d\u00f6rtte bire iner. Ama M\u00fcsl\u00fcman i\u015flerse Allah onu affeder ve es ge\u00e7er\u201d<\/em> \u015feklindeki d\u00fc\u015f\u00fcnce, elbette yanl\u0131\u015f ve b\u00e2t\u0131l bir te\u2019vildir. B\u00f6ylesi bozuk ve b\u00e2t\u0131l d\u00fc\u015f\u00fcnceler, \u015feytan\u0131n vesvesesi ve hilesidir. <\/strong><\/p> Mesela hak etmedi\u011fi bir paray\u0131 cebine indiren ki\u015fi, ister fakir olmad\u0131\u011f\u0131 halde kendisine zek\u00e2t ve sadaka diye verilsin, ister hay\u0131r ve hizmet ad\u0131na dev\u015firsin, ister faiz ve karaborsadan peyda etsin, ister \u00e7alarak ve hile yaparak ele ge\u00e7irsin, bunlar\u0131n hepsi de h\u0131rs\u0131zl\u0131kt\u0131r ve haks\u0131zl\u0131kt\u0131r. Bu haks\u0131zl\u0131\u011f\u0131 bir M\u00fcsl\u00fcman\u0131n ve hele \u201cdava adam\u0131 ve ilim erbab\u0131\u201d bilinen bir insan\u0131n yapmas\u0131, onun su\u00e7unu ve sorumlulu\u011funu azaltmak yerine, tam tersine daha da art\u0131racakt\u0131r. <\/strong><\/p> Elbette bir k\u00f6t\u00fcl\u00fc\u011f\u00fc m\u00fcbah sayarak ve hi\u00e7bir manevi sorumluluk duymayarak i\u015flemekle, onu g\u00fcnah bilerek ve \u00e7ekinerek i\u015flemek ve sonunda pi\u015fmanl\u0131k belirtileri g\u00f6stermek farkl\u0131d\u0131r. Ama bir k\u00f6t\u00fcl\u00fc\u011f\u00fc gizlice ve k\u0131l\u0131f\u0131na uydurarak i\u015flemeyi, g\u00f6z\u00fc a\u00e7\u0131kl\u0131k ve ak\u0131ll\u0131l\u0131k sanarak ve insanlardan utan\u0131p saklad\u0131\u011f\u0131 halde, Allah ve ahiret korkusu ta\u015f\u0131mayarak ve hi\u00e7 umursamadan ve uslanmadan tekrarlayarak yapanlar ise, M\u00fcsl\u00fcman da olsa, g\u00e2vur da olsa ayn\u0131d\u0131r. Evet; \u201cAhl\u00e2ks\u0131zl\u0131\u011f\u0131n, dini yoktur.\u201d Yani hi\u00e7bir dinde ahl\u00e2ks\u0131zlar alk\u0131\u015flanmam\u0131\u015ft\u0131r. Ahl\u00e2ks\u0131zl\u0131\u011f\u0131 ve hay\u00e2s\u0131zl\u0131\u011f\u0131 kim yaparsa yaps\u0131n, bu elbette g\u00fcnaht\u0131r ve ay\u0131pt\u0131r. Daha do\u011frusu ahl\u00e2ks\u0131zl\u0131k, \u015eeytan\u0131n dini olmaktad\u0131r. Kim ahl\u00e2ks\u0131zl\u0131k yaparsa, o \u015feytan\u0131n kulu konumundad\u0131r.<\/strong><\/p> \u0130slam\u2019\u0131n hikmet kutuplar\u0131ndan Muhyiddin-i Arabi Hz.lerinin:<\/strong><\/p> \u201cBenim kalbim her \u015feyi ku\u015fat\u0131r. O ceylanlar i\u00e7in bir otlak, Hristiyan rahipler i\u00e7in bir manast\u0131rd\u0131r.<\/em><\/strong><\/p> Ve kalbim, putlar\u0131n tap\u0131na\u011f\u0131, hac\u0131lar\u0131n K\u00e2be\u2019si, Tevrat\u2019\u0131n levhalar\u0131, ve ayn\u0131 zamanda Kur\u2019an kitab\u0131d\u0131r.<\/em><\/strong><\/p> Ben, a\u015fk dinine uyar\u0131m: Hangi yolu tutarsa a\u015fk\u0131n develeri, i\u015fte o benim dinim ve iman\u0131md\u0131r\u201d[2]<\/a> \u015feklindeki s\u00f6zlerini, \u201cher t\u00fcrl\u00fc haks\u0131zl\u0131\u011fa ve hay\u00e2s\u0131zl\u0131\u011fa ho\u015fg\u00f6r\u00fc ile bakt\u0131\u011f\u0131\u201d<\/em> bi\u00e7imde yorumlamak ise olduk\u00e7a yanl\u0131\u015ft\u0131r ve o zata iftirad\u0131r. Sadreddin Konevi vas\u0131tas\u0131yla Muhyiddin-i Arabi\u2019den etkilenen Mevlana Hz.lerinde de k\u0131smen g\u00f6r\u00fclen \u201cVahdet-i v\u00fccut\u201d<\/em> d\u00fc\u015f\u00fcncesinin ifadesi olan yukar\u0131daki s\u00f6zlerde: Samimiyetle hakk\u0131 ve hayr\u0131 arayan ve Allah\u2019\u0131 arzulayan, vicdanen tuttu\u011fu yolun do\u011fru oldu\u011funa inanan, zul\u00fcm ve ahl\u00e2ks\u0131zl\u0131\u011fa asla yana\u015fmayan ve bula\u015fmayan, imana ve insana hizmet gayesi ta\u015f\u0131yan ve iyilikten \u015fa\u015fmayan, ama bu gayelere farkl\u0131 din ve disiplinlerle ula\u015faca\u011f\u0131n\u0131 sanan t\u00fcm kesimlere kar\u015f\u0131, bu iyi niyet ve istikametleri nedeniyle ve hidayeti bulmalar\u0131 \u00fcmidiyle, bir \u015fefkatli yakla\u015f\u0131m s\u00f6z konusudur. Yoksa yukar\u0131daki s\u00f6zlerden, her t\u00fcrl\u00fc hay\u00e2s\u0131zl\u0131\u011f\u0131 ve haks\u0131zl\u0131\u011f\u0131 yapan kimselerin ho\u015f g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc \u00e7\u0131karmak yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r. <\/strong><\/p> \u015eimdi iz\u2019anla d\u00fc\u015f\u00fcnelim ve insafla karar verelim:<\/strong><\/p> \u00dclkemizde kimileri Atat\u00fcrk istismar\u0131, ilke ve ink\u0131lap simsarl\u0131\u011f\u0131 yaparak, kimileri de her t\u00fcrl\u00fc menfaat ve maneviyat istismar\u0131 yaparak, devaml\u0131 \u015f\u00f6hret ve servet edinmekte ve birlikte hareket etmektedir. \u015eimdi bunlar asl\u0131nda, ayn\u0131 niyet ve zihniyette m\u00fc\u015fterek de\u011fil midir? Birilerinin sa\u011fc\u0131 di\u011ferlerinin solcu olmas\u0131… Kimilerinin dinci, \u00f6tekilerinin devrimci bulunmas\u0131 neyi de\u011fi\u015ftirecektir? Ankara Kavakl\u0131dere Rotary kul\u00fcb\u00fcn\u00fcn <\/strong>\u201cYetenekli \u00e7ocuklar dans ve m\u00fczik yar\u0131\u015fmas\u0131n\u0131\u201d<\/em><\/strong> TRT3 devlet televizyonlar\u0131ndan saatlerce naklen veren; s\u00f6zde balerin, yani modern dans\u00f6z yeti\u015ftirmeyi ve neslimizi yozla\u015ft\u0131r\u0131p mahvetmeyi ama\u00e7layan bu masonik te\u015fkilat\u0131n masraflar\u0131n\u0131 da Ziraat Bankas\u0131\u2019na \u00f6deten; ve Rotary kul\u00fcb\u00fcn\u00fcn amblemini, devaml\u0131 ekranda tutup rekl\u00e2m\u0131na gayret g\u00f6steren, devrimci hainlerle, bunlarla kol kola gezen din tacirleri, asl\u0131nda ayn\u0131 su\u00e7a m\u00fc\u015fterek de\u011fil midir?<\/strong><\/p> \u201cBiz Rotaryenler toplumun g\u00f6r\u00fcnmeyen liderleriyiz. Say\u0131m\u0131z k\u00fc\u00e7\u00fck olsa da g\u00fcc\u00fcm\u00fcz b\u00fcy\u00fckt\u00fcr\u201d<\/em><\/strong>[3]<\/strong><\/a> diyen \u00fcstad mason Fahir Armao\u011flu ile, ho\u015fg\u00f6r\u00fcl\u00fc ve \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcnceli dindar gen\u00e7li\u011fin yeti\u015fmesine ve \u015feriat\u00e7\u0131 d\u00fc\u015f\u00fcncenin ve k\u00f6ktendincili\u011fin engellenmesine katk\u0131lar\u0131ndan dolay\u0131 \u00f6vg\u00fcler dizdi\u011fi Amerikanc\u0131 Hoca efendilerin, acaba fikirleri farkl\u0131 ve karakterleri de\u011fi\u015fik midir?<\/strong><\/p> Solcu ve b\u00f6l\u00fcc\u00fc anar\u015filere maddi kaynak sa\u011flayan, uyu\u015fturucu ve silah mafyas\u0131n\u0131n babalar\u0131ndan D\u00fcndar K\u0131l\u0131\u00e7\u2019lar\u0131n ve akrabas\u0131 Oflu \u0130smail kabaday\u0131lar\u0131n avukatl\u0131\u011f\u0131n\u0131 yapan H\u00fcsamettin Cindoruk gibi demokratlar\u0131n ve yine cinayet ve ka\u00e7ak\u00e7\u0131l\u0131k olaylar\u0131nda su\u00e7lular\u0131 himaye etti\u011fi konu\u015fulan baz\u0131 b\u00fcrokratlar\u0131n, dinci bir grubun liderinin y\u00f6netiminde 150 t\u0131ra ve deniz ta\u015f\u0131mac\u0131l\u0131\u011f\u0131na sahip olan ve \u00e7ok kirli ve s\u0131rl\u0131 i\u015flere adlar\u0131 kar\u0131\u015fan nakliyat firmalar\u0131n\u0131n, isimleri ve resimleri farkl\u0131 olsa da <\/strong>\u201cism – g\u00fcnah\u201d<\/strong>lar\u0131 ve ayarlar\u0131 birdir!<\/strong><\/p> \u201cT\u00fcrkiye\u2019de Milli siyasetin ve Erbakan sisteminin asla iktidara gelmemesi, gelirse indirilmesi<\/em><\/strong>\u201d<\/strong>