{"id":5974,"date":"2020-10-16T19:21:18","date_gmt":"2020-10-16T19:21:18","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2020\/10\/16\/amac-insandir-parti-ve-dernek-aractir-vatan-ve-millet-amac-demokrasi-ve-laiklik-aractir\/"},"modified":"2020-10-16T19:21:18","modified_gmt":"2020-10-16T19:21:18","slug":"amac-insandir-parti-ve-dernek-aractir-vatan-ve-millet-amac-demokrasi-ve-laiklik-aractir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/amac-insandir-parti-ve-dernek-aractir-vatan-ve-millet-amac-demokrasi-ve-laiklik-aractir\/","title":{"rendered":"AMA\u00c7 \u0130NSAN\u2019DIR, PART\u0130 VE DERNEK ARA\u00c7TIR. VATAN VE M\u0130LLET AMA\u00c7; DEMOKRAS\u0130 VE LA\u0130KL\u0130K ARA\u00c7TIR."},"content":{"rendered":"\n

\u00a0<\/p>\n

AMA\u00c7 \u0130NSAN’DIR, PART\u0130 VE DERNEK ARA\u00c7TIR.<\/span><\/strong><\/p>\n

VATAN VE M\u0130LLET AMA\u00c7; DEMOKRAS\u0130 VE LA\u0130KL\u0130K ARA\u00c7TIR.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Kal\u0131c\u0131 olan ve de\u011fi\u015fmez \u00f6zelli\u011fi ta\u015f\u0131yan<\/span><\/em><\/strong> <\/span>inanc\u0131m\u0131z\u0131n genel esaslar\u0131, temel insan haklar\u0131 ve vatanda\u015flar\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131d\u0131r. Zaman\u0131n \u015fartlar\u0131na ve standartlar\u0131na g\u00f6re bu temel esaslara uygun olarak yap\u0131lan kanun ve kurumlar i\u00e7in ise, <\/span><\/strong>“de\u011fi\u015fme ve geli\u015fme”<\/span><\/em><\/strong> <\/span>ka\u00e7\u0131n\u0131lmazd\u0131r. Ve yine bu insani hedeflere ula\u015fmak \u00fczere \u00fclke ve b\u00f6lge \u015fartlar\u0131na g\u00f6re kurulan ve hizmet yolunda kullan\u0131lan, dernek, dergi, vak\u0131f ve parti gibi olu\u015fumlar ise nihayet birer ara\u00e7 durumundad\u0131r ve asla ama\u00e7 haline sokulmamal\u0131 ve hele <\/span><\/strong>“kutsal” <\/span><\/strong>yerine konulmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

“Siz (sadece M\u00fcsl\u00fcmanlar i\u00e7in de\u011fil, b\u00fct\u00fcn) insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 bir \u00fcmmet oldunuz. (\u00c7\u00fcnk\u00fc siz, \u00fclkede ve yery\u00fcz\u00fcnde) Ma’rufu (Hakk\u0131 ve hayr\u0131) emredip y\u00fcr\u00fctecek, m\u00fcnkeri (zulm\u00fc ve k\u00f6t\u00fcl\u00fckleri) nehyedip \u00f6nleyecek (bir Adil D\u00fczen kurmaya) \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. Ve Allah’a (tam) iman edip (ba\u011flan\u0131rs\u0131n\u0131z). Kitap Ehli de (b\u00f6yle) inanm\u0131\u015f olsayd\u0131, elbette kendileri i\u00e7in hay\u0131rl\u0131 olurdu. Onlar\u0131n i\u00e7lerinden de (baz\u0131) iman edenler vard\u0131r, fakat \u00e7o\u011funlu\u011fu f\u0131ska sapanlard\u0131r”[1] <\/span><\/em><\/strong>ayetinde de ifade buyruldu\u011fu gibi, biz sadece kendimizin, ailemizin, yak\u0131n \u00e7evremizin veya tarikat ve parti \u00fcyelerimizin de\u011fil, hatta yaln\u0131z M\u00fcsl\u00fcmanlar\u0131n da de\u011fil, b\u00fct\u00fcn insanlar\u0131n haklar\u0131n\u0131 ve h\u00fcrriyetlerini koruyacak ve kimden gelirse ve kime kar\u015f\u0131 yap\u0131l\u0131rsa yap\u0131ls\u0131n her t\u00fcrl\u00fc zulme ve s\u00f6m\u00fcr\u00fcye mani olacak g\u00fc\u00e7l\u00fc ve g\u00fcvenilir bir d\u00fczeni kurmaya memur ve mecburuz… \u0130\u015fte bu amaca ula\u015fmak \u00fczere olu\u015fturulan \u00e7e\u015fitli organize ve otoriteler sadece birer ara\u00e7t\u0131r… Ama bunlar <\/strong><\/span>ama\u00e7 <\/span><\/strong>yerine koyulunca, sadece kendi mensuplar\u0131na hizmet eder bir konuma gelmekte ve haliyle yozla\u015fma ve koku\u015fma ba\u015flamaktad\u0131r. Bu anlamda siyaset ve parti de \u00e7ok \u00f6nemli ve \u00f6zellikli bir ara\u00e7t\u0131r. As\u0131l ama\u00e7 ise \u00fclkemizde ve yery\u00fcz\u00fcnde bar\u0131\u015f ve adalet d\u00fczeni kurmak ve uygulamakt\u0131r. Zira, Adil bir D\u00fczen, yaln\u0131z M\u00fcsl\u00fcmanlar\u0131n de\u011fil, b\u00fct\u00fcn insanl\u0131\u011f\u0131n ihtiyac\u0131d\u0131r. B\u00f6ylece \u0130’l\u00e2’y\u0131 Kelimetullah ger\u00e7ekle\u015fecek ve Rabbimizin r\u0131zas\u0131na eri\u015filecek ve insanlar huzur ve h\u00fcrriyete ula\u015facakt\u0131r.<\/span><\/strong><\/p>\n

Bu ama\u00e7la kurulan parti, vak\u0131f, dernek ise inanc\u0131m\u0131za ve insan\u0131m\u0131za hizmet i\u00e7in kanuni kurum olu\u015fturmak, g\u00f6n\u00fcl erlerini organize etmek, e\u011fitmek, denemek ve gelece\u011fe haz\u0131rlamak gibi \u00e7ok \u00f6nemli fonksiyonlar \u00fcstlenen bir ara\u00e7 konumunda ve ideallerimizin kabu\u011fu durumunda olduklar\u0131 i\u00e7in bunlar da bir g\u00fcn \u00f6mr\u00fcn\u00fc tamamlayacak, \u00f6zelli\u011fini yitirip tarih literat\u00fcr\u00fcne girmi\u015f olacaklard\u0131r.<\/span><\/strong><\/p>\n

Bu tabii geli\u015fme ve de\u011fi\u015fmeyi bir bademe benzetmek uygun olacakt\u0131r:<\/span><\/strong><\/p>\n

\u00d6rne\u011fin; siyaset sahnesinde <\/span><\/strong>Milli Nizam<\/span><\/strong> baharda a\u00e7an badem \u00e7i\u00e7e\u011fi gibiydi… Meyve tomurcu\u011fu olu\u015ftu ve \u00e7i\u00e7ek d\u00fc\u015ft\u00fc… <\/span><\/strong>Milli Selamet,<\/span><\/strong> \u00e7a\u011flan\u0131n ye\u015fil kabu\u011fu yerindeydi… O da g\u00f6revini yerine getirdi ve sonunda yar\u0131ld\u0131 ve d\u00f6k\u00fcld\u00fc. <\/span><\/strong>Refah ise <\/span><\/strong>as\u0131l \u00f6z\u00fc i\u00e7inde ta\u015f\u0131yan sert kabuk benzeriydi… \u00d6nemli olu\u015fumlara ara\u00e7 ve k\u00f6pr\u00fc g\u00f6revi \u00fcstlendi. Uzun y\u0131llar bu fonksiyonunu icra etmi\u015f ve hay\u0131rl\u0131 hizmetler y\u00fcr\u00fctm\u00fc\u015ft\u00fc. Art\u0131k her kesimden ve herkesin Refah’a y\u00f6nelmesi ve Milli G\u00f6r\u00fc\u015f’\u00fcn iktidara y\u00fcr\u00fcmesi kar\u015f\u0131s\u0131nda duyulan baz\u0131 rahats\u0131zl\u0131klar ve s\u0131k\u0131nt\u0131lar, bu kabu\u011fun giderek dar geldi\u011fine ve \u00f6z\u00fcn\u00fc ortaya \u00e7\u0131karmak \u00fczere ileride belki de yeni bir de\u011fi\u015fim haz\u0131rland\u0131\u011f\u0131na bir i\u015farettir” tespitleri aynen ger\u00e7ekle\u015fmi\u015ftir. Ard\u0131ndan ayn\u0131 hareket <\/span><\/strong>Fazilet<\/span><\/strong>‘le yoluna devam ederken “Fazilet bile bir kan ve k\u0131l\u0131f de\u011fi\u015fimine u\u011frayabilir” <\/em>denmi\u015f, bu da ger\u00e7ekle\u015fmi\u015f ve Fazilet <\/span><\/strong>Saadet<\/span><\/strong>’e evrilmi\u015ftir. Hatta: “Saadet’te de bir s\u00fcz\u00fclme ve safla\u015fma ya\u015fanabilir” <\/em>tahmin ve tahlillerimiz de zuhur etmi\u015ftir. \u00d6yle umuyoruz ki, Milli G\u00f6r\u00fc\u015f’\u00fcn, sadece M\u00fcsl\u00fcmanlar\u0131 de\u011fil, t\u00fcm insanl\u0131\u011f\u0131 ku\u015fat\u0131p kucaklayacak ve kutlu projeleri, in\u015faallah Milli \u00c7\u00f6z\u00fcm gayret ve istikametinde hedefine eri\u015fecektir.<\/span><\/strong><\/p>\n

B\u00fct\u00fcn hedefi ve hesab\u0131; ba\u011fl\u0131 bulundu\u011fu tarikat, me\u015frep, dernek veya parti vas\u0131tas\u0131yla baz\u0131 makam ve menfaatlere kavu\u015fmak olan, veya iyi niyetle de olsa sadece kendi me\u015frep ve mensuplar\u0131n\u0131n saadetini ama\u00e7layan kimselerin maddi ve manev\u00ee kazanc\u0131, bu ama\u00e7lar\u0131 ile s\u0131n\u0131rl\u0131 kalacakt\u0131r. Ama Allah’\u0131n r\u0131zas\u0131na ve insanlar\u0131n duas\u0131na kavu\u015fmak \u00fczere, onun b\u00fct\u00fcn kullar\u0131na iyilikte bulunmak ve bu maksatla yery\u00fcz\u00fcnde Adil Bir D\u00fczeni kurmak amac\u0131yla yola \u00e7\u0131kanlar dernek, vak\u0131f, parti gibi kurumlara sadece bir ara\u00e7 g\u00f6z\u00fcyle bakanlar ve as\u0131l kazanc\u0131n cihat \u015fuuru ve te\u015fkilat huzuruyla \u00e7al\u0131\u015fmak oldu\u011funu kavrayanlar elbette daha k\u00e2rl\u0131 \u00e7\u0131kacakt\u0131r. <\/span><\/strong>Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n. Ama\u00e7lar\u0131m\u0131za ula\u015fmak i\u00e7in bu t\u00fcr ara\u00e7lar\u0131 haz\u0131rlamak ve kullanmak elbette \u015fartt\u0131r. \u00c7\u00fcnk\u00fc vas\u0131tas\u0131z vuslat olmayacakt\u0131r. Hatta devlet ve h\u00fck\u00fcmet imk\u00e2nlar\u0131n\u0131 Hakk\u0131n ve halk\u0131n hizmetinde kullanabilmek niyetiyle ve ibadet gayretiyle kurulan zahirde parti g\u00f6r\u00fcn\u00fcm\u00fcndeki vas\u0131talar i\u00e7erisinde cemaat ve itaat disipliniyle \u00e7al\u0131\u015fmak laz\u0131md\u0131r. Hizmet ve mesuliyetten ka\u00e7maya, “bunlar ara\u00e7t\u0131r, ama\u00e7 de\u011fildir”<\/em><\/strong> deyip kaytarmaya asla bahane yap\u0131lamayacakt\u0131r.<\/span><\/p>\n

Bizim as\u0131l vurgulamak istedi\u011fimiz, parti dahil hi\u00e7bir kurum ve organize ama\u00e7 haline getirilmemeli, bunlar birer ara\u00e7 olarak g\u00f6r\u00fclmelidir. Ve \u0130slam bunlara g\u00f6re de\u011fil, bunlar \u0130slam’a g\u00f6re de\u011ferlendirilmelidir. Ve ayn\u0131 hizmet ve hareket i\u00e7indeki g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131, g\u00f6n\u00fcl ayr\u0131l\u0131\u011f\u0131na, kafa farkl\u0131l\u0131klar\u0131, kalp d\u00fc\u015fmanl\u0131\u011f\u0131na d\u00f6n\u00fc\u015fmemelidir. <\/span><\/strong>Me\u015frep, tarikat ve dernekler i\u00e7in kendi ba\u011fl\u0131lar\u0131n\u0131 \u00f6n planda tutmak ve s\u0131n\u0131rl\u0131 bir saha i\u00e7inde kalmak bir dereceye kadar normal g\u00f6r\u00fclse de, bu durum Adil Bir D\u00fczeni hedefleyen siyasi parti i\u00e7in asla do\u011fru de\u011fildir. Bu hareket sadece kendi taraftarlar\u0131na baz\u0131 imk\u00e2nlar sa\u011flamak \u00fczere kurulmu\u015f bir parti \u015feklinde d\u00fc\u015f\u00fcn\u00fclmemelidir. Bu d\u00fc\u015f\u00fcnce partiyi k\u00fc\u00e7\u00fcltecek ve di\u011fer partilerden biri durumuna d\u00fc\u015f\u00fcrecektir. Velh\u00e2s\u0131l, bu hareket Yeni Bir D\u00fcnya i\u00e7in kabuk de\u011fi\u015ftirecek ve in\u015faallah bu zihniyet, b\u00fcy\u00fck bir medeniyete d\u00f6n\u00fc\u015fecektir.<\/span><\/p>\n

Zira, zaten parti bir ama\u00e7 de\u011fil, sadece bir ara\u00e7t\u0131r… Ama\u00e7, Allah’\u0131n r\u0131zas\u0131, insanlar\u0131n duas\u0131d\u0131r. Ne var ki b\u00f6ylesi insani ama\u00e7lara hizmet eden ara\u00e7lar\u0131n da elbette \u00f6nemli ve gerekli oldu\u011fu unutulmamal\u0131d\u0131r. Bu arada, parti ve benzeri kurumlar hay\u0131rl\u0131 hizmetlere birer ara\u00e7 olarak kullan\u0131ld\u0131\u011f\u0131 gibi… \u00c7ok daha \u00f6nemli haz\u0131rl\u0131klar\u0131 dikkatlerden ka\u00e7\u0131rmak ve zaman kazanmak \u00fczere de yararlan\u0131l\u0131r. Hatta i\u00e7imize s\u0131zabilecek m\u00fcnaf\u0131k ve hain tipleri oyalamak i\u00e7in, gerekti\u011finde paravan bir kurum olarak da faydal\u0131d\u0131r. Parti bir ara\u00e7 oldu\u011fu gibi, <\/span><\/strong>laiklik ve demokrasi<\/span><\/em><\/strong> <\/span>gibi kurum ve kavramlar da birer ara\u00e7t\u0131r. Ama\u00e7: \u00dclkenin b\u00fct\u00fcnl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ve milletin huzurlu ve onurlu ya\u015famas\u0131d\u0131r. Laiklik ve demokrasiye sahip \u00e7\u0131kmak ad\u0131na, \u00fclkemizi ve gelece\u011fimizi tehlikeye atmak, e\u011fer gaflet ve cehalet de\u011filse, mutlak h\u0131yanet anlam\u0131 ta\u015f\u0131r.<\/span><\/strong><\/p>\n

\u0130nsana Kabal\u0131k De\u011fil, Kibarl\u0131k Yak\u0131\u015f\u0131r; Politik ve Demokratik M\u00fccadelede de “Yap\u0131c\u0131 ve Yat\u0131\u015ft\u0131r\u0131c\u0131” Olmak Laz\u0131md\u0131r!<\/span><\/strong><\/p>\n

Kibar: Arap\u00e7a Kebir (b\u00fcy\u00fck) kelimesinden t\u00fcremedir. Aklen ve ahl\u00e2ken b\u00fcy\u00fck kimselere, olgun ve dolgun ki\u015filere yak\u0131\u015fan davran\u0131\u015f bi\u00e7imine denir. Kibarl\u0131k; ince d\u00fc\u015f\u00fcnceli, terbiyeli, nazik ve edepli anlam\u0131na gelir ve en \u00f6nemli adab\u0131 mua\u015feret (sosyal ya\u015fam ili\u015fkileri) prensibidir. Kibarl\u0131k:<\/span><\/strong><\/p>\n

• Edepli; <\/span><\/strong>yani terbiyeli, hay\u00e2 sahibi ve dikkatli.<\/span><\/p>\n

• Erdemli; <\/span><\/strong>asaletli, karakterli ve y\u00fcksek meziyetli.<\/span><\/p>\n

• Efendi; <\/span><\/strong>a\u011f\u0131rba\u015fl\u0131, vakarl\u0131 ve s\u00fck\u00fbnet ehli olmay\u0131 gerektirir.<\/span><\/p>\n

Bunun yan\u0131nda:<\/span><\/strong><\/p>\n

• Nezahet; <\/span><\/strong>titizlik, incelik ve yufka y\u00fcreklilik, nezihlik.<\/span><\/p>\n

• Nezafet;<\/span><\/strong> temizlik, tertip, ruh g\u00fczelli\u011fi, naziflik.<\/span><\/p>\n

• Nezaket;<\/span><\/strong> naziklik, sayg\u0131 ve sevgi, kibarl\u0131\u011f\u0131n en \u00f6nemli \u00f6zellikleridir.<\/span><\/p>\n

“O vakit, Allah’tan bir rahmet ile onlara yumu\u015fak davrand\u0131n, \u015fayet kaba ve kat\u0131 y\u00fcrekli olsayd\u0131n, hi\u00e7 \u015f\u00fcphesiz etraf\u0131ndan da\u011f\u0131l\u0131p giderlerdi. O halde onlar\u0131n kusurlar\u0131n\u0131 affet, ba\u011f\u0131\u015flanmalar\u0131 (ve \u0131slah olmalar\u0131) i\u00e7in dua et. (Topluma ve te\u015fkilata ait) \u0130\u015flerde onlara dan\u0131\u015f. (Ama) Art\u0131k (kesin) karar\u0131n\u0131 verdi\u011fin zaman da, Allah’a g\u00fcven (ve i\u015fe ba\u015fla). \u00c7\u00fcnk\u00fc Allah tevekk\u00fcl edip Kendine s\u0131\u011f\u0131nanlar\u0131 sevmekte (ve desteklemekte)dir.”[2]<\/span><\/em> <\/em>ayet-i kerimesi,<\/span><\/strong><\/p>\n

“Rahman’\u0131n (ak\u0131ll\u0131, hay\u0131rl\u0131 ve has) kullar\u0131 (onlard\u0131r ki;) gezip dola\u015ft\u0131klar\u0131 (her) yerde, (m\u00fcnasip ve) m\u00fctevazi y\u00fcr\u00fcrler… Bilgisiz (ve g\u00f6rg\u00fcs\u00fcz) kimseler kendilerine sata\u015ft\u0131klar\u0131nda ise onlara: “Selametle (bar\u0131\u015f ve g\u00fcvenlik i\u00e7inde olun…)!” derler…”[3] <\/span><\/em><\/strong><\/span><\/em>ayetleri<\/span><\/strong>, kat\u0131l\u0131ktan, kabal\u0131ktan ve kavgac\u0131l\u0131ktan<\/strong> uzak durmam\u0131z\u0131 \u00f6\u011f\u00fctlemektedir. Allah i\u00e7in k\u0131zmam\u0131z ve sert davranmam\u0131z gereken durumlarda bile, yular\u0131m\u0131z\u0131n nefsimizin ve \u015feytan\u0131n de\u011fil, vicdan\u0131m\u0131z\u0131n elinde olmas\u0131na dikkat etmelidir.<\/strong><\/span><\/p>\n

•G\u00fcle\u00e7 tav\u0131rl\u0131, •G\u00fczel tarzl\u0131 ve •G\u00f6n\u00fcl al\u0131c\u0131 ki\u015filer <\/span><\/strong>say\u0131l\u0131p sevilir. Hz. Peygamber Efendimizin: “\u0130nsanlara g\u00fcler y\u00fcz g\u00f6stermek sadaka yerine ge\u00e7en bir g\u00fczellik ve iyiliktir”<\/em><\/strong> buyurmalar\u0131 bunun i\u00e7indir.<\/span><\/p>\n

Kibarl\u0131k;<\/span><\/strong><\/p>\n

• \u0130nce d\u00fc\u015f\u00fcnceli olmay\u0131:<\/span><\/strong> Kar\u015f\u0131m\u0131zdaki insanlar\u0131n psikolojik durumlar\u0131n\u0131, s\u0131k\u0131nt\u0131lar\u0131n\u0131, onlar\u0131 yanl\u0131\u015fa zorlayan sorunlar\u0131 hesaba katarak yakla\u015fmay\u0131.<\/span><\/p>\n

• \u0130ffetli davranmay\u0131:<\/span><\/strong> Herkesin namus ve \u015ferefine, haysiyetine ve izzeti nefsine riayetk\u00e2r bulunmay\u0131.<\/span><\/p>\n

• \u0130ltifat ehli olmay\u0131:<\/span><\/strong> Ailemiz, talebemiz, m\u00fc\u015fterimiz, cemaatimiz… Kim olursa olsun herkesi onore etmeyi, \u00f6nce iyi hallerini \u00f6verek, k\u00f6t\u00fcl\u00fcklerini d\u00fczeltmeyi \u00f6nemsemek ve kimseyi (mutlaka hak etmedik\u00e7e) k\u0131r\u0131p d\u00f6kmemek anlam\u0131na gelir.<\/span><\/p>\n

• <\/span><\/strong>Kibar insanlar; sab\u0131rl\u0131, sayg\u0131l\u0131 ve sa\u011fduyu sahibi kimselerdir.<\/span><\/strong><\/p>\n

• <\/span><\/strong>Kendine \u00f6zg\u00fcveni olan, \u00f6zverili davranan ve \u00f6zele\u015ftiri yapan ki\u015filer, haliyle kibar ve nazik hareket edecektir.<\/span><\/strong><\/p>\n

• <\/span><\/strong>“Beyan\u00fcl lisan, ayn\u0131yla insan”<\/span><\/em><\/strong> (yani insan\u0131n konu\u015fma tarz\u0131 onun i\u00e7 d\u00fcnyas\u0131n\u0131 yans\u0131t\u0131r) bu ger\u00e7e\u011fin ifadesidir.<\/span><\/strong><\/p>\n

• <\/span><\/strong>Beylik, efendilik; insan\u0131n s\u00f6z\u00fcnden sohbetinden bellidir. “B\u00fclb\u00fclle bir ho\u015f, kem dille bayku\u015f”<\/em> denmi\u015ftir.<\/span><\/strong><\/p>\n

Evet, bir insan\u0131n konu\u015fma tarz\u0131 ve tavr\u0131, onun anlay\u0131\u015f ve ayar\u0131n\u0131 yans\u0131t\u0131r. Bu nedenle konu\u015fma ve yaz\u0131lar\u0131m\u0131zda mahalli ve kaba \u015fivelerden, ay\u0131p ve argo kelimelerden, k\u00f6t\u00fc ve \u00e7irkin \u00e7a\u011fr\u0131\u015f\u0131mlar yapt\u0131racak deyimlerden dikkatle sak\u0131nmal\u0131d\u0131r. Her laf\u0131m\u0131z\u0131n ve davran\u0131\u015f\u0131m\u0131z\u0131n g\u00f6revli meleklerle kameraya al\u0131nd\u0131\u011f\u0131n\u0131, hayat\u0131m\u0131z\u0131n her an\u0131n\u0131n Allah’\u0131n huzurunda ya\u015fand\u0131\u011f\u0131n\u0131 ve bir g\u00fcn hepsinin y\u00fcz\u00fcm\u00fcze vurulaca\u011f\u0131n\u0131 asla akl\u0131m\u0131zdan \u00e7\u0131karmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Unutmayal\u0131m ki: <\/span><\/strong>• <\/span><\/strong>Dil, kalbin terc\u00fcman\u0131d\u0131r. <\/span><\/strong>• <\/span><\/strong>Dil, karakterin aynas\u0131d\u0131r. <\/span><\/strong>• <\/span><\/strong>Dil yaras\u0131, ok yaras\u0131ndan a\u011f\u0131rd\u0131r. <\/span><\/strong><\/p>\n

\u00d6yle ise dostlar; <\/span><\/strong>• Sert de\u011fil yumu\u015fak davranmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc kaba lokma t\u00fck\u00fcr\u00fckle \u00f6\u011f\u00fct\u00fcl\u00fcp haz\u0131r hale getirilmeden yutulursa insan\u0131n bo\u011faz\u0131nda kal\u0131r ve midesini a\u011fr\u0131t\u0131r.<\/span><\/strong><\/p>\n

• Sivri de\u011fil, yuvarlak s\u00f6z kullanmal\u0131d\u0131r. Yani s\u00f6z\u00fcn erke\u011fini de\u011fil di\u015fisini konu\u015fursak, haliyle muhatab\u0131m\u0131za batmayacak ve nefsini kabartmayacakt\u0131r. \u00d6rne\u011fin: “Sen \u00e7ok a\u015fa\u011f\u0131 ve baya\u011f\u0131 bir insans\u0131n” yerine “Bu t\u00fcr haks\u0131z ve yanl\u0131\u015f davran\u0131\u015flar insan\u0131 k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcr ve zor durumda b\u0131rak\u0131r” daha etkili ve verimli olacakt\u0131r.<\/span><\/strong><\/p>\n

• Muhataplar\u0131m\u0131z\u0131 su\u00e7lamak yerine onlara sahip \u00e7\u0131kmal\u0131d\u0131r. B\u00f6yle yaparsak kendisini sevip destekledi\u011fimizi ve iyili\u011fini istedi\u011fimizi anlay\u0131p bize g\u00fcvenecek ve ele\u015ftirilerimize \u00f6fkeyle kar\u015f\u0131 \u00e7\u0131kmayacakt\u0131r.<\/span><\/strong><\/p>\n

Yunus Emre’mizin buyurduklar\u0131 gibi:<\/span><\/strong><\/p>\n

“S\u00f6z ola, kestire ba\u015f\u0131<\/span><\/strong><\/p>\n

S\u00f6z ola, kese sava\u015f\u0131<\/span><\/strong><\/p>\n

S\u00f6z vard\u0131r, zehirli a\u015f\u0131<\/span><\/strong><\/p>\n

Ya\u011f ile bal eder, hak s\u00f6z.”<\/span><\/strong><\/p>\n

Ancak; din ve devlet hainlerine, baz\u0131 az\u0131tm\u0131\u015f ve kendilerini \u015feytani ama\u00e7lar\u0131na adam\u0131\u015f az\u0131nl\u0131k kesimlere, \u015f\u0131mar\u0131kl\u0131k ve ta\u015fk\u0131nl\u0131k yapan kimselere, hak ettikleri \u015fekilde okkal\u0131 ve oturakl\u0131 uyar\u0131lar yap\u0131lmas\u0131 da, yine bir tebli\u011f kural\u0131d\u0131r. \u00c7\u00fcnk\u00fc a\u00e7\u0131k haks\u0131zl\u0131klar ve ahl\u00e2ks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda susmak, su\u00e7lu ama g\u00fc\u00e7l\u00fc odaklardan korkup pusmak, Hz. Peygamberimizin ifadesiyle, “D\u0130LS\u0130Z \u015eEYTANLIKTIR!”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R: D\u0130L\u0130N\u0130 D\u0130ZG\u0130NLE<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Dil var; yalar sa\u011falt\u0131r; dil var yaralar<\/span><\/strong><\/p>\n

Dil var, sarar ba\u011flar; dil var paralar<\/span><\/strong><\/p>\n

Dil var, aklar paklar; dil var karalar<\/span><\/strong><\/p>\n

Tatl\u0131 dile her dem, itibar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Bir tatl\u0131 s\u00f6z, bin ac\u0131 k\u00f6z s\u00f6nd\u00fcr\u00fcr<\/span><\/strong><\/p>\n

Bir ac\u0131 s\u00f6z, bin tatl\u0131 \u00f6z \u00f6ld\u00fcr\u00fcr<\/span><\/strong><\/p>\n

Bir fitne dil, nice yi\u011fit g\u00f6md\u00fcr\u00fcr<\/span><\/strong><\/p>\n

Vicdan ehli d\u00fcr\u00fcst, hem kibar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Dikkat, \u00f6m\u00fcr k\u0131sa; hayat pusludur<\/span><\/strong><\/p>\n

Nefis berbat; \u015feytan, \u015fer kapusudur<\/span><\/strong><\/p>\n

Diline sahip \u00e7\u0131k, gizli pusudur<\/span><\/strong><\/p>\n

Kem s\u00f6z\u00fc saklarsan, kehribar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Haks\u0131zl\u0131\u011fa susmak, m\u00fcnaf\u0131kl\u0131kt\u0131r<\/span><\/strong><\/p>\n

Hainle zalimle, mutab\u0131kl\u0131kt\u0131r<\/span><\/strong><\/p>\n

Tebli\u011fde kibarl\u0131k, muvaf\u0131kl\u0131kt\u0131r<\/span><\/strong><\/p>\n

Haddi a\u015fan herkes, bir barbar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Kem s\u00f6z sahibini, esir edecek<\/span><\/strong><\/p>\n

Tatl\u0131 dil az\u0131n\u0131, kesir edecek<\/span><\/strong><\/p>\n

“Kavli leyyin”<\/span><\/em><\/strong> kalbe, tesir edecek<\/span><\/strong><\/p>\n

Sakin ol ki, zorlayan; bil cebbar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Delilik velilik, dilden bellidir<\/span><\/strong><\/p>\n

Kimi vakur, kimi; \u00e7ifte tellidir<\/span><\/strong><\/p>\n

Asil ki\u015fi edep, irfan ehlidir<\/span><\/strong><\/p>\n

Sayg\u0131s\u0131z d\u0131\u015flan\u0131r, hep kopar olur!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Kabal\u0131k ve Basitlik Karakteri Nas\u0131l Ortaya \u00c7\u0131kmaktad\u0131r?<\/span><\/strong><\/p>\n

Allah’\u0131n y\u00fcceli\u011fini hakk\u0131yla kavrayan bir insan, yapt\u0131\u011f\u0131 i\u015flerin her a\u015famas\u0131nda y\u00fcksek bir ahl\u00e2k ortaya koyacakt\u0131r. Ancak basitlik ve fasitlik tavr\u0131 ise insan\u0131, Kur’an ahl\u00e2k\u0131na uygun bir ya\u015fam \u015feklinden tamamen uzakla\u015ft\u0131r\u0131r. Peygamberimiz (SAV) “Edepsizlik ve \u00e7irkin s\u00f6z\u00fcn girdi\u011fi yer \u00e7irkinle\u015fir”[4] <\/em><\/span><\/strong>buyurmaktad\u0131r. Bu s\u00f6zde bildirildi\u011fi gibi gafil bir ruh haliyle ya\u015fayan insan\u0131n hayat\u0131na da \u00e7irkinlik ve karma\u015fa h\u00e2kim olacakt\u0131r. B\u00f6ylelerinin bulundu\u011fu yerlerin; \u00e7\u00f6z\u00fcms\u00fczl\u00fcklerin ya\u015fand\u0131\u011f\u0131, sorunlar\u0131n bir t\u00fcrl\u00fc a\u015f\u0131lamad\u0131\u011f\u0131, gerilime uygun, huzursuz ortamlara d\u00f6n\u00fc\u015fmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ancak burada “b\u00e2t\u0131l basitlik dininin” \u00e7ok \u00f6nemli bir \u00f6zelli\u011fi ortaya \u00e7\u0131kmaktad\u0131r: Basitlik tek tarafl\u0131 ya\u015fanmayacakt\u0131r. Basit ki\u015filerin bu kirli k\u00fclt\u00fcrlerini sergileyebildikleri ki\u015filer yine kendileri gibi ayn\u0131 k\u00fclt\u00fcr\u00fcn i\u00e7indeki gafil ki\u015filer olmaktad\u0131r.<\/span><\/strong><\/p>\n

Allah’\u0131 unutarak insanlar\u0131 ve \u00e7\u0131karlar\u0131n\u0131 \u00f6n planda tutmak, ki\u015fiyi “baya\u011f\u0131”la\u015ft\u0131r\u0131r.<\/span><\/strong><\/p>\n

Basitlik <\/span><\/strong>denilince insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun zihninde, konu\u015fmas\u0131 bozuk, g\u00fcl\u00fc\u015fleri ve tav\u0131rlar\u0131 estetikten uzak, g\u00fc\u00e7l\u00fc bir ki\u015fili\u011fi olmayan insanlar canlan\u0131r. Oysa basitlik bunlar\u0131n yan\u0131 s\u0131ra \u00e7ok daha geni\u015f bir anlam ta\u015f\u0131r. Basitlik yaln\u0131zca g\u00f6rg\u00fcden ve nezaketten uzak tav\u0131rlar\u0131 kapsayan bir kavram olmay\u0131p, esas olarak Allah’\u0131n kadrini hakk\u0131yla takdir edememekten kaynaklanan bir ahl\u00e2k yozla\u015fmas\u0131d\u0131r. Dolay\u0131s\u0131yla b\u00f6yle bir karaktere sahip insan\u0131n mutlaka abart\u0131l\u0131 tav\u0131rlar sergilemesini beklemek yanl\u0131\u015ft\u0131r. Bir ki\u015finin insanlardan korkmas\u0131, onlar\u0131n r\u0131zalar\u0131n\u0131 kaybetmekten kayg\u0131 duymas\u0131, onlar\u0131n sevgisini ve ho\u015fnutlu\u011funu kazanmay\u0131 Allah’\u0131n sevgisinden ve ho\u015fnutlu\u011fundan \u00f6nemli saymas\u0131 ya da onlardan medet ummas\u0131 da o ki\u015fiyi basit davran\u0131\u015flara y\u00f6neltir. Bunlar\u0131n yan\u0131 s\u0131ra bir ki\u015finin kar\u015f\u0131s\u0131na \u00e7\u0131kan olaylar\u0131n Allah’\u0131n kontrol\u00fcnde oldu\u011funu unutarak pani\u011fe kap\u0131lmas\u0131, yak\u0131nmas\u0131, \u00f6fkelenmesi de basitlik g\u00f6stergesidir.<\/span><\/strong><\/p>\n

Kur’an’da bildirilen; “Ey \u015euayb” dediler. “Senin s\u00f6ylediklerinin \u00e7o\u011funu biz ‘kavray\u0131p anlam\u0131yoruz’. Do\u011frusu biz seni i\u00e7imizde (servet ve a\u015firet bak\u0131m\u0131ndan) zay\u0131f biri olarak g\u00f6r\u00fcyoruz. E\u011fer yak\u0131n \u00e7evren (akrabalar\u0131n hat\u0131r\u0131 ve korumas\u0131) olmasayd\u0131, ger\u00e7ekten seni ta\u015fa tutar-\u00f6ld\u00fcr\u00fcrd\u00fck. Sen bize kar\u015f\u0131 g\u00fc\u00e7l\u00fc ve \u00fcst\u00fcn (yan\u0131m\u0131zda itibbar sahiibi) de\u011filsin.”[5] <\/em><\/strong><\/span>ayeti ile Allah bu insanlar\u0131n i\u00e7inde bulunduklar\u0131 ink\u00e2r\u0131n \u015fiddetini bildirmi\u015ftir. Kimi insanlar\u0131n kar\u015f\u0131s\u0131nda e\u011filen, onlar\u0131 hak etmedikleri bir yere koyan bu insanlar Allah’\u0131n sevdi\u011fi ve se\u00e7ti\u011fi <\/span>\u015euayb Peygamberin<\/span><\/strong> faziletini, \u00fcst\u00fcn ki\u015fili\u011fini, samimiyetini ve ahl\u00e2ki de\u011ferlerini takdir edememi\u015f, onun yaln\u0131z yak\u0131n \u00e7evresinden etkilenmi\u015f ve \u00e7ekinmi\u015flerdir. \u0130\u00e7inde bulunduklar\u0131 ink\u00e2r\u0131n azg\u0131nl\u0131\u011f\u0131 ile, bu ki\u015filer g\u00fczel ahl\u00e2ktan ve insaniyetten tamamen uzakla\u015fm\u0131\u015f, basitli\u011fin kirli k\u00fclt\u00fcr\u00fc i\u00e7inde ya\u015famay\u0131 tercih etmi\u015flerdir. <\/span><\/p>\n

Basit <\/span><\/strong>insanlar\u0131n gafil ve cahil bir hayat ya\u015famalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.<\/span><\/strong><\/p>\n

Gaflet:<\/span><\/strong> \u0130nsanlar\u0131n, Rabbimizin varl\u0131\u011f\u0131n\u0131 unutarak, \u00f6l\u00fcm\u00fc ve ahiret ger\u00e7e\u011fini arkaya atarak, d\u00fcnyevi istek ve tutkular\u0131na uyup bunlarla u\u011fra\u015fmalar\u0131 sonucunda Allah’\u0131n y\u00fcce emirlerini b\u0131rakmalar\u0131 anlam\u0131ndad\u0131r. Allah’\u0131n; “Onlar d\u00fcnya hayat\u0131n\u0131n sadece d\u0131\u015f (g\u00f6r\u00fcn\u00fc\u015f\u00fc)n\u00fc bilirler (ger\u00e7e\u011finden ve i\u00e7y\u00fcz\u00fcnden habersizdirler). Ahiretten ise (daha da) gafildirler.”[6] <\/em><\/strong><\/span>ayetinde bildirdi\u011fi gibi; olaylar\u0131 sadece d\u0131\u015ftan g\u00f6r\u00fcnen y\u00f6nleriyle de\u011ferlendirmekle yetinen; Allah’\u0131n bu olaylar \u00fczerindeki mutlak h\u00e2kimiyetini d\u00fc\u015f\u00fcnmeden y\u00fczeysel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ya\u015famay\u0131 kendileri i\u00e7in bir k\u00fclt\u00fcr haline getiren ki\u015filerin bu durumda olmalar\u0131nda inan\u00e7 eksikliklerinin \u00f6nemli bir etkisi vard\u0131r. Yarat\u0131c\u0131m\u0131z olan Allah’\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, g\u00fcc\u00fcn\u00fcn ve h\u00e2kimiyetinin s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n\u0131 gerekti\u011fi gibi kavrayamam\u0131\u015f olmalar\u0131, onlar\u0131n, basitlik k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fama konusunda \u00e7irkin bir cesaret kazanmalar\u0131na sebep olmaktad\u0131r. <\/span><\/p>\n

Basit insanlar\u0131n hayatlar\u0131nda y\u00fcksek ideallere rastlanmamaktad\u0131r!<\/span><\/strong><\/p>\n

M\u00fcsl\u00fcmanlar d\u00fcnyada Hak ve adaletin tesisine ve ahirete y\u00f6nelik b\u00fcy\u00fck idealleri olan insanlard\u0131r. Bu ideallerin ba\u015f\u0131nda ahirette Allah’\u0131n iman edenler i\u00e7in haz\u0131rlad\u0131\u011f\u0131 cennete girme iste\u011fi yer al\u0131r. Ancak bunun \u00fcst\u00fcndeki yeg\u00e2ne idealleri Allah’\u0131n kendilerinden raz\u0131 olmas\u0131d\u0131r. <\/span><\/p>\n

“Allah, m\u00fc’min erkeklere ve m\u00fc’min kad\u0131nlara i\u00e7inde ebedi kalmak \u00fczere, alt\u0131ndan \u0131rmaklar (ve havuzlu \u015felalaler) akan cennetler ve Adn cennetlerinde g\u00fczel meskenler (ve \u00e7ok \u00f6zel ve m\u00fckemmel malik\u00e2neler) va’ad etmi\u015ftir. Allah’tan olan ho\u015fnutluk (O’nun r\u0131dvan\u0131 ve r\u0131zas\u0131) ise en b\u00fcy\u00fck (derecedir). \u0130\u015fte bu, b\u00fcy\u00fck kurtulu\u015f ve mutluluk (saadetidir.)<\/em>”[7] <\/span><\/strong>ayeti bu ger\u00e7e\u011fi anlat\u0131r.<\/span><\/p>\n

Cennet,<\/span><\/strong> <\/span>nefsin arzu etti\u011fi her t\u00fcrl\u00fc nimeti i\u00e7inde bar\u0131nd\u0131ran kusursuz bir mek\u00e2nd\u0131r. Kur’an ahl\u00e2k\u0131n\u0131 ya\u015fayan bir insan\u0131n i\u00e7inde ya\u015famay\u0131 tutkuyla arzulad\u0131\u011f\u0131, kavu\u015fmak i\u00e7in \u00e7aba harcad\u0131\u011f\u0131 sonsuz g\u00fczellikler diyar\u0131d\u0131r. Ancak ayette de bildirildi\u011fi gibi bir m\u00fc’min i\u00e7in sonsuz g\u00fc\u00e7 sahibi Rabbimizi raz\u0131 etmek her \u015feyin \u00fczerinde olmal\u0131d\u0131r. Bu ama\u00e7 do\u011frultusunda bir M\u00fcsl\u00fcman kendisini her an daha g\u00fczel ahl\u00e2kl\u0131 olaca\u011f\u0131 \u015fekilde yeti\u015ftirmeye, insani \u00f6zelliklerini ise daha g\u00fc\u00e7l\u00fc ve kaliteli hale getirmek i\u00e7in hedefini her ge\u00e7en g\u00fcn biraz daha y\u00fckseltmeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu nedenle samimi bir M\u00fcsl\u00fcman kendini hi\u00e7bir konuda yeterli g\u00f6rmez, \u00e7\u00fcnk\u00fc yeterli g\u00f6renler asla ki\u015fili\u011fini, karakterini ve davran\u0131\u015f bi\u00e7imini de\u011fi\u015ftirmek ya da geli\u015ftirmek ihtiyac\u0131n\u0131 hissetmez. M\u00fcsl\u00fcman, ki\u015fili\u011findeki geli\u015fimi hi\u00e7bir d\u00fcnyevi \u00f6l\u00e7\u00fc ya da k\u0131yaslama ile s\u0131n\u0131rl\u0131 tutmaz. Her an daha iyiye, daha g\u00fczele, Allah’\u0131n kendisinden raz\u0131 olaca\u011f\u0131n\u0131 umdu\u011fu daha olgun bir karaktere sahip olmaya istekli olur. Kendisini, d\u00fcnyay\u0131 de\u011fil cennet ortam\u0131n\u0131 \u00f6l\u00e7\u00fc alarak geli\u015ftirir ve Allah’\u0131n cennete lay\u0131k g\u00f6rd\u00fc\u011f\u00fc peygamberler gibi \u00fcst\u00fcn ahl\u00e2kl\u0131 insanlarla bir arada ya\u015famay\u0131 umarak bir haz\u0131rl\u0131k yapacakt\u0131r. Bu y\u00fczden de hedefi hep \u00e7ok b\u00fcy\u00fck olacakt\u0131r. <\/span><\/p>\n

Oysa Allah ve ahiret inanc\u0131 zay\u0131f olan gafil bir insan i\u00e7in idealler \u00e7o\u011funlukla d\u00f6rt duvar aras\u0131na s\u0131k\u0131\u015fm\u0131\u015ft\u0131r. Bu k\u00fclt\u00fcr\u00fcn i\u00e7inde ya\u015fayan bir insan\u0131n M\u00fcsl\u00fcmanlarda oldu\u011fu gibi y\u00fcksek bir ideal i\u00e7inde olmas\u0131 imk\u00e2ns\u0131zd\u0131r. Bu tip ki\u015filerin idealleri daha \u00e7ok d\u00fcnya ile s\u0131n\u0131rl\u0131 kalm\u0131\u015ft\u0131r. \u0130yi bir ev, iyi bir i\u015f, iyi bir aile ortam\u0131, iyi bir ya\u015fam standard\u0131 en y\u00fcksek idealleri aras\u0131ndad\u0131r. \u0130nsanlar\u0131n bir k\u0131sm\u0131 sadece bu klasik ideallere ula\u015fmay\u0131 ister ve bunlar\u0131 elde etmek i\u00e7in hayatlar\u0131 boyunca \u00e7al\u0131\u015f\u0131p \u00f6mr\u00fcn\u00fc bo\u015fa harcamaktad\u0131r.<\/span><\/strong><\/p>\n

Ha\u00e7l\u0131 Bat\u0131’n\u0131n, bozuk e\u011fitim ve yeti\u015ftirilme tarz\u0131n\u0131n ki\u015fiyi basitlik k\u00fclt\u00fcr\u00fcyle yo\u011furmas\u0131 do\u011fald\u0131r!<\/span><\/strong><\/p>\n

\u0130nsanlar\u0131n kendi aile i\u00e7erisinden, yak\u0131n ili\u015fki i\u00e7inde olduklar\u0131 arkada\u015f kesimlerinden ya da i\u00e7inde ya\u015fad\u0131klar\u0131 sosyal \u00e7evreden ald\u0131klar\u0131 telkinler de, basitli\u011fin k\u00fclt\u00fcr\u00fcn\u00fc ya\u015famalar\u0131nda \u00f6nemli bir etki olmaktad\u0131r. Aile ortam\u0131ndan ba\u015flayarak okul ve arkada\u015f ortam\u0131 ile devam eden e\u011fitim s\u0131ras\u0131nda ki\u015finin \u00e7evresindeki insanlardan \u00f6\u011frendi\u011fi d\u00fc\u015f\u00fcnce ve davran\u0131\u015f bi\u00e7imleri t\u00fcm ya\u015fam\u0131nda etkili olmaktad\u0131r. E\u011fer bir insan cahiliye toplumu i\u00e7inde yeti\u015fmi\u015fse ve kendisi de Kur’an ahl\u00e2k\u0131n\u0131 benimsememi\u015fse, o zaman \u00e7evresinden \u00f6\u011frendi\u011fi \u00e7irkin karakteri ayn\u0131 \u015fekilde devam etmeye \u00e7al\u0131\u015facakt\u0131r.<\/span><\/p>\n

\u00d6zellikle \u00e7ocukluk y\u0131llar\u0131ndaki g\u00f6zlemlerin ve deneyimlerin bu bozuk karakterin ya\u015fanmas\u0131ndaki rol\u00fc b\u00fcy\u00fck olmaktad\u0131r. O \u00e7a\u011fda anne babas\u0131n\u0131n, yak\u0131n akrabalar\u0131n\u0131n ya da arkada\u015flar\u0131n\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131 k\u00fclt\u00fcr ki\u015fiyi derinden etkileyip, hen\u00fcz hi\u00e7bir \u015fey bilmeyen bir \u00e7ocuk \u00e7evresindeki insanlarda g\u00f6rd\u00fc\u011f\u00fc iyi ve k\u00f6t\u00fc her \u015feyi haf\u0131zas\u0131na al\u0131r. Belli bir s\u00fcre sonra da bunlar\u0131 taklit ederek benzer olaylar kar\u015f\u0131s\u0131nda ayn\u0131 tepkileri vermeye ayn\u0131 konu\u015fma tarz\u0131n\u0131 benimsemeye ba\u015flar. Belli bir ya\u015fa kadar zevkleri, al\u0131\u015fkanl\u0131klar\u0131, davran\u0131\u015f bi\u00e7imleri neredeyse bu ki\u015filerin birer kopyas\u0131d\u0131r. Hatta kendisine yeni ve iyi bir \u015fey \u00f6\u011fretilmek istendi\u011finde hemen tepki g\u00f6stererek annesinden, babas\u0131ndan ya da yak\u0131n g\u00f6r\u00fcp k\u00fclt\u00fcr\u00fcn\u00fc benimsedi\u011fi ba\u015fka bir ki\u015fiden b\u00f6yle \u00f6\u011frenmedi\u011fini \u00f6ne s\u00fcrerek g\u00fczel bir davran\u0131\u015f\u0131 uygulamaktan ka\u00e7\u0131n\u0131r.<\/span><\/strong> <\/span><\/p>\n

Allah Kur’an’da; “Hay\u0131r” dediler. “Biz atalar\u0131m\u0131z\u0131 b\u00f6yle yaparlarken bulduk. (Onlar\u0131 taklit edip bu yolu tuttuk.)”[8] <\/em><\/strong><\/span>ve “Ne zaman o kimselere (gerici, gelenek\u00e7i ve taklit\u00e7i cahillere): ‘(Gelin) Allah’\u0131n indirdi\u011fine (akli ve nakli delillere, insani ve \u0130slami de\u011ferlere) uyun’ denilse, onlar: ‘Hay\u0131r, biz atalar\u0131m\u0131z\u0131 izinde ve \u00fczerinde buldu\u011fumuz \u015feye (yerle\u015fik geleneklere ve ge\u00e7mi\u015ften kalan g\u00f6reneklere) uyar\u0131z’ derler.”[9] <\/em><\/strong><\/span>ayetleriyle cahiliye insanlar\u0131n\u0131n bir k\u0131sm\u0131n\u0131n k\u00f6r\u00fc k\u00f6r\u00fcne atalar\u0131n\u0131n as\u0131ls\u0131z uygulamalar\u0131na uymakta \u0131srar ettiklerini anlat\u0131r.<\/span><\/p>\n

Felsefi teoriler de\u011fil, nefis terbiyesi gereklidir!<\/span><\/strong><\/p>\n

H\u00fcseyin Ak\u0131n’\u0131n; “\u015eayet felsefe akl\u0131 kullanman\u0131n ve do\u011fru d\u00fc\u015f\u00fcnmenin yollar\u0131n\u0131 g\u00f6steren bir disiplin olarak takdim edilirse gen\u00e7lerin y\u00fcz\u00fc duvara de\u011fil kap\u0131ya d\u00f6necektir”<\/em><\/strong> tespiti isabetlidir. Ali \u00d6zt\u00fcrk’\u00fcn hikmetle felsefeyi y\u00fczle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 makalesi de b\u00f6yledir: “\u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck sorunu k\u00f6p\u00fck bilincin hikmetli s\u00f6z\u00fc yutmas\u0131d\u0131r. Bu imajolojidir. K\u00f6p\u00fck-bilin\u00e7, bir yan\u0131yla, s\u0131radan bir s\u00f6z\u00fc oldu\u011fu gibi kabul etmek ya da reddetmektir. E\u011fer bir bilgiye sorular sorabiliyorsak orada felsefe var demektir. Bu sorular akl\u0131n\u0131z\u0131 ve vicdan\u0131n\u0131z\u0131 kullanarak sordu\u011funuz sorular ise orada hikmetin varl\u0131\u011f\u0131 devreye girmektedir. S\u0131radan kabuller ise bizi sadece duygusall\u0131\u011fa itmektedir. Duygusal olmak ise “an”a g\u00f6re ya\u015famay\u0131 k\u00f6r taklit\u00e7ilik yapmay\u0131 netice verir. D\u00fcn\u00fc ve yar\u0131n\u0131 d\u00fc\u015f\u00fcnmeden, ger\u00e7e\u011fi ve sonsuz gelece\u011fi aramadan karar vermek ve harekete ge\u00e7mek insan\u0131 kendi benli\u011finden, insanl\u0131k bilincinden ve yarat\u0131l\u0131\u015f gayesinden uzakla\u015ft\u0131rarak alt t\u00fcrlere ve behimi d\u00fcrt\u00fclere y\u00f6nlendirir. \u0130slami hikmet ise insan\u0131n duyarl\u0131 olmas\u0131n\u0131 netice verir. Yani s\u00f6z\u00fcnde ve eyleminde tutarl\u0131, samimi, ahl\u00e2kl\u0131 ve adil olmay\u0131 gerektirir.”<\/em><\/strong><\/span><\/p>\n

Elbette felsefe; <\/span><\/strong>sorgulama, ele\u015ftirel yakla\u015fma, k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanmama gibi hasletlerin geli\u015fmesini sa\u011fl\u0131yorsa, g\u00fczeldir. Ama felsefe; kafalar\u0131 kar\u0131\u015ft\u0131rmaya, imanlar\u0131 karartmaya, \u015feytani vesveseler yumurtlay\u0131p, dini anlay\u0131\u015f ve ahl\u00e2k\u0131 yozla\u015ft\u0131rmay\u0131 hedefliyorsa, bu \u015feytan\u0131n mektebidir.<\/span><\/strong><\/p>\n

Kabal\u0131k ve Basitlik Ahl\u00e2k\u0131n\u0131n Ortaya \u00c7\u0131k\u0131\u015f \u015eekilleri ve Tarzlar\u0131!<\/span><\/strong><\/p>\n

a) Bedevilik ve Kirli K\u00fclt\u00fcrleri <\/span><\/strong><\/p>\n

Her d\u00f6nemde oldu\u011fu gibi Peygamberimiz (S.A.V) d\u00f6neminde de din ahl\u00e2k\u0131n\u0131n inceliklerini kavrayamayan, y\u00fczeysel ve kaba d\u00fc\u015f\u00fcnce yap\u0131s\u0131na sahip, iman\u0131 kalplerine yerle\u015ftirememi\u015f insanlar vard\u0131. Bu kabal\u0131k ve basitlik dinini benimsemi\u015f olanlar\u0131n ilk \u00f6rne\u011fi Asr-\u0131 Saadet’teki baz\u0131 “Bedevi”ler olu\u015fturmaktayd\u0131. “Bedeviler (cahil ve gafil ama kaba ve kibirli g\u00f6\u00e7erler) ink\u00e2r ve nifak bak\u0131m\u0131ndan daha \u015fiddetlidir. (\u00c7\u00fcnk\u00fc cahillikleri ve g\u00f6rg\u00fcs\u00fczl\u00fckleri nedeniyle) Allah’\u0131n El\u00e7isine indirdi\u011fi (Kur’ani kurallar\u0131 ve) s\u0131n\u0131rlar\u0131 bilmemeye de onlar daha ‘yatk\u0131n ve elveri\u015flidirler.<\/span>’<\/span>…”<\/em>[10] <\/strong> <\/span>ayetiyle bildirildi\u011fi gibi, Bedeviler itaatsizli\u011fe ve kaba hareketlere m\u00fcsait insanlard\u0131. Peygamberimiz (SAV) gibi m\u00fcbarek bir Zat’\u0131 bizzat g\u00f6r\u00fcp tan\u0131malar\u0131na, sohbetlerine kat\u0131lmalar\u0131na, O’nun tebli\u011fini almalar\u0131na, O’nun \u00fcst\u00fcn ve se\u00e7kin ahl\u00e2k\u0131na, her durumda asil, kaliteli ve modern tav\u0131rlar\u0131na \u015fahit olmalar\u0131na ra\u011fmen Bedevilerin \u00e7o\u011fu, kendilerini geli\u015ftirememi\u015f, kaba ve basit bir \u00e7izgide kalm\u0131\u015flard\u0131r. Bu basitlik; onlar\u0131n Allah’\u0131n \u015fan\u0131n\u0131 gere\u011fi gibi takdir edip kavrayamamaktan, dine olan yanl\u0131\u015f bak\u0131\u015f a\u00e7\u0131lar\u0131na, itaat anlay\u0131\u015flar\u0131ndan Peygamberimiz (SAV)’e kar\u015f\u0131 olan sayg\u0131s\u0131zl\u0131klar\u0131na, oturup kalkmalar\u0131na, yemek yemelerine kadar t\u00fcm tav\u0131rlar\u0131na yans\u0131m\u0131\u015ft\u0131. G\u00fcn\u00fcm\u00fczde ise; kolay ve haram yollardan zenginle\u015fmi\u015f, yurt d\u0131\u015f\u0131na gidip biraz para biriktirmi\u015f ve dil \u00f6\u011frenmi\u015f veya gelip yerle\u015ftikleri b\u00fcy\u00fck \u015fehirlerin gecekondu semtlerindeki arsalar\u0131 zamanla de\u011ferlenmi\u015f; ama g\u00f6rg\u00fcs\u00fcz ve k\u00fclt\u00fcrs\u00fcz kimselerin \u015f\u0131mar\u0131k ve gururlu tav\u0131rlar\u0131 bedevileri and\u0131rmaktad\u0131r.<\/span><\/p>\n

b) Bak\u0131\u015f a\u00e7\u0131s\u0131ndaki basitlik ve seviyesizlik<\/span><\/strong><\/p>\n

Bilindi\u011fi gibi insan\u0131n olaylara bak\u0131\u015f a\u00e7\u0131s\u0131, sahip oldu\u011fu ki\u015fili\u011fi ve ya\u015fad\u0131\u011f\u0131 k\u00fclt\u00fcr\u00fc yans\u0131t\u0131r. Y\u00fcze ger\u00e7ek anlam\u0131n\u0131 veren bak\u0131\u015flar, ki\u015finin i\u00e7inde ya\u015fad\u0131\u011f\u0131 ruh halini, k\u00fclt\u00fcr d\u00fczeyini, ki\u015fili\u011fini ve karakter seviyesini te\u015fhis etmede \u00f6nemli ipu\u00e7lar\u0131d\u0131r. Allah’a iman \u015fuurunu ve insanl\u0131k onuru ve sorumlulu\u011fu ta\u015f\u0131yan, i\u00e7inde ahiret korkusu duyan, ihlasl\u0131 bir m\u00fc’minin bak\u0131\u015flar\u0131nda derin bir tevazu, teslimiyet ve olgunluk g\u00f6ze \u00e7arpacakt\u0131r. G\u00f6zlerinde d\u00fcnyevi tutkulardan uzak ve olgunlu\u011fa ula\u015fm\u0131\u015f bir insan\u0131n mutmain olmu\u015f bak\u0131\u015flar\u0131 insana g\u00fcven kazand\u0131racakt\u0131r. Allah’a iman etti\u011fi, ak\u0131ll\u0131 ve \u015fuurlu bak\u0131\u015flar\u0131ndan a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131r. Peygamber Efendimiz (SAV) bir hadisinde; “\u00d6l\u00fcm\u00fc en \u00e7ok hat\u0131rlayan\u0131 ve \u00f6l\u00fcmden sonraki (hayat\u0131) i\u00e7in en g\u00fczel \u015fekilde haz\u0131rlanan\u0131 size bildireyim mi? \u0130\u015fte onlar en ak\u0131ll\u0131-\u015fuurlu olanlard\u0131r”<\/em> buyurmu\u015flard\u0131r.[11]<\/span><\/strong><\/p>\n

\u0130\u015fte bu \u015fuura sahip bir M\u00fcsl\u00fcman\u0131n bak\u0131\u015f ifadesine do\u011fal olmayan sahte anlamlar y\u00fckleme \u00e7abas\u0131nda olmamas\u0131, aksine bak\u0131\u015flar\u0131n\u0131 rahat b\u0131rakm\u0131\u015f, g\u00fcven telkin eden bir anlam ta\u015f\u0131mas\u0131; onun ruhunun, iman\u0131n kuvvetiyle sakinle\u015fmi\u015f oldu\u011funun kan\u0131t\u0131d\u0131r. Bak\u0131\u015flar\u0131; g\u00fczel ahl\u00e2kl\u0131, Allah korkusu i\u00e7inde ya\u015fayan ve bir cahiliye k\u00fclt\u00fcr\u00fc i\u00e7inde ya\u015famamakta kararl\u0131 oldu\u011fu belli olan bir insan\u0131n bak\u0131\u015flar\u0131d\u0131r. Bu bak\u0131\u015flarda heybet ve keskinlik vard\u0131r. <\/span><\/p>\n

Basit insanlar\u0131n d\u00fc\u015f\u00fcnce ufuklar\u0131, ancak kendi k\u00fclt\u00fcrlerine ait s\u0131radan konular\u0131 anlatacaklar\u0131 kadar\u0131yla s\u0131n\u0131rl\u0131 ve y\u00fczeyseldir.<\/span><\/strong> Bu nedenle ayn\u0131 k\u00fclt\u00fcr\u00fc ya\u015fad\u0131klar\u0131 insanlarla \u00e7ok yak\u0131n diyalog kurabilirlerken, bu k\u00fclt\u00fcrden uzak ki\u015filerle konu\u015fmalar\u0131 son derece dar bir \u00e7er\u00e7eve i\u00e7inde ger\u00e7ekle\u015fir. Kendi basit d\u00fcnyalar\u0131nda ya\u015fayan insanlar\u0131n g\u00fcn i\u00e7inde a\u00e7t\u0131klar\u0131 sohbetler ve bu s\u0131rada kulland\u0131klar\u0131 kelimeler dahi hemen hemen hep ayn\u0131 \u015feylerdir. Onlar konu\u015fmaya ba\u015flad\u0131\u011f\u0131nda di\u011fer ki\u015filer hangi kelimeleri dillendireceklerini, hangi konulardan ne \u015fekilde bahsedeceklerini bile tahmin edebilir. Ufuklar\u0131 geni\u015f olmad\u0131\u011f\u0131ndan, Allah’\u0131n yaratt\u0131\u011f\u0131 g\u00fczellikleri ve d\u00fcnyada geli\u015fen hadiseleri \u0130slami ve samimi bir g\u00f6zle yorumlayamad\u0131klar\u0131ndan yeni bir konu bulma, d\u00fc\u015f\u00fcnd\u00fcklerini etkili anlatma yetenekleri k\u0131s\u0131r ve k\u0131s\u0131tl\u0131d\u0131r. Hatta kendilerine hat\u0131rlat\u0131lsa bile bu durumlar\u0131n\u0131 fark edip rahats\u0131zl\u0131\u011f\u0131n\u0131 duyacak anlay\u0131\u015ftan dahi yoksunlard\u0131r. Samimi imandan uzakla\u015f\u0131p basitlik dinini benimsedikleri i\u00e7in ak\u0131l, basiret, feraset, hikmet gibi \u00f6zellikleri kapanm\u0131\u015f, hidayetleri kararm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u00dcstelik \u00e7ok s\u0131n\u0131rl\u0131 ve s\u0131\u011f d\u00fc\u015f\u00fcnme ve konu\u015fabilme kapasitesi ta\u015f\u0131malar\u0131na, geni\u015f g\u00f6r\u00fc\u015f sahibi olmamalar\u0131na ra\u011fmen bu insanlar, kendilerini \u00e7ok \u00f6nemli, \u00e7ok zeki ve ak\u0131ll\u0131 zannetmektedir.<\/span><\/strong> Bu nedenle konu\u015fmalar\u0131 s\u0131ras\u0131nda genelde kendilerini hep \u00f6ne \u00e7\u0131karan bir \u00fcslup i\u00e7indedirler. Yo\u011frulduklar\u0131 kirli k\u00fclt\u00fcr\u00fcn kendilerini soktu\u011fu al\u00e7alt\u0131c\u0131 durumdan habersiz bir \u015fekilde kendilerini gizli ya da a\u00e7\u0131k \u015fekilde \u00f6ven konu\u015fmalara giri\u015firler. Oysa M\u00fcsl\u00fcmanlar “…\u00d6vg\u00fc (hamd; asla)<\/span><\/em><\/strong><\/span> <\/span><\/em>\u00e7ocuk edinmeyen, <\/span><\/em><\/strong>(do\u011fmayan ve do\u011furmayan) <\/span><\/em><\/strong>m\u00fclkte ve h\u00e2kimiyette orta\u011f\u0131 olmayan ve zilletten <\/span><\/em><\/strong>(acizlik ve \u00e7aresizlikten) <\/span><\/em><\/strong>dolay\u0131 s\u0131\u011f\u0131n\u0131lacak bir yard\u0131mc\u0131ya da (ihtiyac\u0131) bulunmayan Allah’ad\u0131r.<\/span><\/em><\/strong>“[12] <\/span><\/strong>ayeti gere\u011fi \u00f6vg\u00fclerini daima Allah’a y\u00f6neltirler. <\/span><\/p>\n

c)<\/span><\/strong> Bu k\u00fclt\u00fcr\u00fc ya\u015fayan insanlar\u0131n ortak \u00f6zelliklerinden biri de: d\u00fcnyada meydana gelen olaylardan, M\u00fcsl\u00fcmanlara yap\u0131lan bask\u0131 ve haks\u0131zl\u0131klardan; zay\u0131f b\u0131rak\u0131lan, \u00e7aresiz kalan insanlar\u0131n ya\u015fad\u0131klar\u0131 zorluklardan habersiz ve ilgisiz konu\u015fmalar yapmalar\u0131d\u0131r. Bu ki\u015filer d\u00fcnyada ya\u015fanan bu ac\u0131 ger\u00e7eklere asla ilgi duymazlar, ak\u0131llar\u0131 her zaman kendileri i\u00e7in kurduklar\u0131 k\u00fc\u00e7\u00fck d\u00fcnyalar\u0131ndad\u0131r. Yery\u00fcz\u00fcnde ya\u015fanan olaylar\u0131n gidi\u015fat\u0131ndan, Kur’ani kurallar\u0131n ve \u0130slam ahl\u00e2k\u0131n\u0131n ya\u015fanmamas\u0131ndan dolay\u0131 insanlar\u0131n kar\u015f\u0131la\u015ft\u0131klar\u0131 zorluklardan, yine \u0130slam’dan uzakl\u0131k nedeniyle \u00e7\u0131kan i\u00e7 sava\u015flardan ve \u00fclkeler aras\u0131 \u00e7at\u0131\u015fmalardan, a\u00e7l\u0131k ve sefalet i\u00e7inde ya\u015fayan insanlar\u0131n maruz kald\u0131klar\u0131 s\u0131k\u0131nt\u0131lardan \u00e7o\u011fu zaman haberleri dahi olmamaktad\u0131r. Daha do\u011frusu bu olaylar kendilerinden uzakta oldu\u011fu i\u00e7in onlar\u0131 ilgilendirmez konulard\u0131r. Kendilerine bunlarla ilgili bir soru soruldu\u011funda olup bitenlerden habersiz olduklar\u0131, hi\u00e7 ilgilenmedikleri a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131r. <\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Al-i \u0130mran, 110<\/span><\/p>\n

[2]<\/a> Al-i \u0130mran, 159<\/span><\/p>\n

[3]<\/a> Furkan, 63<\/span><\/p>\n

[4]<\/a> Tirmizi, Birr 47<\/span><\/p>\n

[5]<\/a> Hud Suresi, 91<\/span><\/p>\n

[6]<\/a> Rum Suresi, 7<\/span><\/p>\n

[7]<\/a> Tevbe Suresi, 72<\/span><\/p>\n

[8]<\/a> \u015euara Suresi, 74<\/span><\/p>\n

[9]<\/a> Bakara Suresi, 170<\/span><\/p>\n

[10]<\/a> Tevbe Suresi, 97<\/span><\/p>\n

[11]<\/a> \u0130bni Mace, Cilt 10, Sh. 540<\/span><\/p>\n

[12]<\/a> \u0130sra Suresi, 111<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 AMA\u00c7 \u0130NSAN’DIR, PART\u0130 VE DERNEK ARA\u00c7TIR. VATAN VE M\u0130LLET AMA\u00c7; DEMOKRAS\u0130 VE LA\u0130KL\u0130K ARA\u00c7TIR. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kal\u0131c\u0131 olan ve de\u011fi\u015fmez \u00f6zelli\u011fi ta\u015f\u0131yan inanc\u0131m\u0131z\u0131n genel esaslar\u0131, temel insan haklar\u0131 ve vatanda\u015flar\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131d\u0131r. Zaman\u0131n \u015fartlar\u0131na ve standartlar\u0131na g\u00f6re bu temel esaslara uygun olarak yap\u0131lan kanun ve kurumlar i\u00e7in ise, “de\u011fi\u015fme ve geli\u015fme” ka\u00e7\u0131n\u0131lmazd\u0131r. Ve yine bu insani […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-5974","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=5974"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/5974\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=5974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=5974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=5974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}