{"id":6057,"date":"2020-12-16T15:55:53","date_gmt":"2020-12-16T15:55:53","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2020\/12\/16\/protestan-islam-veya-siyonist-muslumanturetmeleri\/"},"modified":"2024-11-01T01:55:56","modified_gmt":"2024-10-31T22:55:56","slug":"protestan-islam-veya-siyonist-musluman-turetmeleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/protestan-islam-veya-siyonist-musluman-turetmeleri\/","title":{"rendered":"\u201cPROTESTAN \u0130SLAM\u201d VEYA \u201cS\u0130YON\u0130ST M\u00dcSL\u00dcMAN\u201d T\u00dcRETMELER\u0130!"},"content":{"rendered":"

\u201cPROTESTAN \u0130SLAM\u201d<\/span><\/strong><\/p>\n

VEYA<\/span><\/strong><\/p>\n

\u201cS\u0130YON\u0130ST M\u00dcSL\u00dcMAN\u201d T\u00dcRETMELER\u0130!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

AKP iktidar\u0131n\u0131n bu millete yapt\u0131\u011f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck; ekonomik, sosyal ve siyasal tahribatlar\u0131ndan \u00f6te, korkun\u00e7 bir imani ve ahl\u00e2ki yozla\u015fma s\u00fcrecini h\u0131zland\u0131rmas\u0131d\u0131r. D\u00fcnyaya ve olaylara Yahudi mant\u0131\u011f\u0131yla yakla\u015fan, Ha\u00e7l\u0131-Bat\u0131 tarz\u0131yla ya\u015fayan, ama M\u00fcsl\u00fcmanlar\u0131n s\u00f6ylem ve geleneklerini \u00f6ne \u00e7\u0131karan bir anlay\u0131\u015f\u0131 yayg\u0131nla\u015ft\u0131rmak; k\u0131saca \u201cSiyonist M\u00fcsl\u00fcman\u201d tipi olu\u015fturmak, AKP\u2019nin en derin ve tehlikeli tahribat\u0131d\u0131r. Bu h\u0131yanetin altyap\u0131s\u0131 \u201cIl\u0131ml\u0131 \u0130slam\u201d<\/em> k\u0131l\u0131fl\u0131 \u201cProtestan M\u00fcsl\u00fcman\u201d<\/em> anlay\u0131\u015f\u0131n\u0131 benimsemekle ba\u015flam\u0131\u015ft\u0131. Bu i\u015fin ta\u015feronlu\u011fu ise Fetullah\u00e7\u0131lara yapt\u0131r\u0131lm\u0131\u015ft\u0131. G\u00fclen cemaatinin ba\u015f destek\u00e7ilerinden olan CIA kurmay\u0131 ve Siyonist Yahudi Lobilerinin \u0130slam co\u011frafyas\u0131 Uzman\u0131 Graham E. Fuller; yazd\u0131\u011f\u0131 \u201c\u0130slams\u0131z D\u00fcnya\u201d<\/em> kitab\u0131nda, \u201cM\u00fcsl\u00fcmanlar\u0131n \u0131l\u0131mla\u015ft\u0131r\u0131l\u0131p Protestanla\u015ft\u0131r\u0131lmas\u0131 durumunda, tehlike olmaktan \u00e7\u0131kar\u0131laca\u011f\u0131\u201d<\/em> tezini savunanlardand\u0131.<\/span><\/strong><\/p>\n

Adnan Menderes ve Celal Bayar\u2019la ba\u015flat\u0131lan, S\u00fcleyman Demirel\u2019le tabana ve topluma benimsetilmeye \u00e7al\u0131\u015f\u0131lan, Turgut \u00d6zal\u2019la h\u0131z kazanan ve nihayet Recep T. Erdo\u011fan AKP\u2019siyle me\u015fruiyet k\u0131l\u0131f\u0131na sokulup yayg\u0131nla\u015ft\u0131r\u0131lan \u201cIl\u0131ml\u0131 \u0130slam-Protestan M\u00fcsl\u00fcman\u201d<\/em> mant\u0131\u011f\u0131, Martin Luther’in Hristiyanl\u0131ktaki reformlar\u0131n\u0131n ayn\u0131s\u0131d\u0131r. As\u0131l ama\u00e7lar\u0131 ve arzular\u0131, d\u00fcnyal\u0131k mal ve makam toplamak ve iktidar olma h\u0131rslar\u0131n\u0131 tatmine \u00e7al\u0131\u015fmak olan, ancak b\u00fct\u00fcn bunlara \u0130slami bir k\u0131l\u0131f ge\u00e7irip din istismar\u0131 yapan bu \u201cSiyonist M\u00fcsl\u00fcmanlar\u201d, Kur\u2019an\u2019\u0131n s\u0131kl\u0131kla vurgulay\u0131p m\u00fc\u2019minleri uyard\u0131\u011f\u0131 M\u00dcNAFIK kavram\u0131n\u0131n \u00e7a\u011fda\u015f versiyonlar\u0131n\u0131 olu\u015fturmaktad\u0131r.<\/span><\/strong><\/p>\n

Protestanl\u0131\u011f\u0131n ve Kapitalizmin Avrupa ve Amerika toplumlar\u0131na kimler taraf\u0131ndan nas\u0131l ve ni\u00e7in a\u015f\u0131land\u0131klar\u0131n\u0131 inceledi\u011finizde kar\u015f\u0131m\u0131za Judaizm (Yahudi Siyonizm\u2019i) \u00e7\u0131kmaktad\u0131r.<\/span><\/strong><\/p>\n

Protestanl\u0131k, 16. y\u00fczy\u0131lda Martin Luther ve Jean Calvin’in \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Katolik Kilisesine ve Papa’n\u0131n otoritesine kar\u015f\u0131 giri\u015filen Reform hareketinin sonucunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Martin Luther\u2019in 1517 y\u0131l\u0131nda Wittenberg Kilisesinin kap\u0131s\u0131na 95 maddelik o me\u015fhur protesto yaz\u0131s\u0131n\u0131 asmas\u0131yla, Hristiyan d\u00fcnyas\u0131ndaki en b\u00fcy\u00fck b\u00f6l\u00fcnmenin temelleri at\u0131lm\u0131\u015ft\u0131r. Luther, bu 95 maddelik tezde b\u00fct\u00fcn reformist g\u00f6r\u00fc\u015flerinin \u00f6z\u00fcn\u00fc a\u00e7\u0131klamaktad\u0131r. \u0130lk bak\u0131\u015fta savundu\u011fu d\u00fc\u015f\u00fcnce; \u201cPapal\u0131\u011f\u0131n otoritesini reddetmek, onun yerine Kutsal Kitap\u2019\u0131n yani (Eski Ahit) Tevrat\u2019\u0131n tek dini otorite oldu\u011funu g\u00f6stermek\u201d<\/strong> oldu\u011fu san\u0131lmaktad\u0131r. Protestan Hristiyanlar sadece \u0130ncil\u2019i de\u011fil ayr\u0131ca Yahudili\u011fin Kutsal kitab\u0131 (Eski Ahit) Tevrat\u2019\u0131 da okumaktad\u0131rlar.[1] <\/span>Ancak Luther\u2019in as\u0131l amac\u0131, Kabalist Yahudi inanc\u0131n\u0131 Hristiyanlar aras\u0131nda yaymak; faize ve fuh\u015fa me\u015fruiyet kazand\u0131rmakt\u0131r. \u201cProtestanl\u0131k ve reform sayesinde, Hristiyanl\u0131\u011f\u0131n \u015firkten uzakla\u015f\u0131p tevhide yakla\u015ft\u0131\u011f\u0131\u201d<\/em><\/strong> iddialar\u0131 tam bir yan\u0131lg\u0131d\u0131r. <\/span>Martin Luther,<\/span><\/strong> reform hareketleri ba\u015flamadan \u00f6nce Yahudilikle, Tevrat ve \u0130braniceyle i\u00e7li d\u0131\u015fl\u0131yd\u0131. Bu ilgisini ilk olarak “Jesus Christ Was Born A Jew” (\u0130sa Mesih bir Yahudi Olarak Do\u011fdu) adl\u0131 kitab\u0131nda zaten a\u00e7\u0131klam\u0131\u015ft\u0131. Luther’in Yahudilerle ilgili olarak s\u00f6yledikleri onun bu ilgisinin ispat\u0131d\u0131r: “Yahudiler bizim Tanr\u0131m\u0131z\u0131n akrabalar\u0131, kuzenleri ve karde\u015fleridir. Katoliklere sesleniyorum; bana k\u00e2fir demekten yorulduklar\u0131nda Yahudi desinler.”[2]<\/em><\/strong><\/span><\/p>\n

Protestanl\u0131k; asl\u0131na bakarsak Hristiyanl\u0131ktan daha \u00e7ok Yahudi mezhebi gibidir.<\/span><\/strong> Protestan teolojisinin kurucular\u0131, Kabala\u2019yla kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f Eski Ahit (Tevrat)\u2019\u0131n h\u00fck\u00fcmlerinin hi\u00e7bir yoruma t\u00e2bi tutulmadan do\u011frudan kabul edilmesi prensibini benimsemi\u015ftir. Protestanlar, \u0130ncil\u2019den \u00f6ncelikli olarak Tevrat okuyacaklar ve d\u00fcnya g\u00f6r\u00fc\u015flerini Tevrat\u2019\u0131n h\u00fck\u00fcmlerine g\u00f6re \u015fekillendireceklerdi. Bu durum: Eski Ahit’in yaln\u0131zca “bu d\u00fcnya”y\u0131 \u00f6nemseyen d\u00fc\u015f\u00fcncesine geri d\u00f6n\u00fclmesi, ruha de\u011fil maddeye y\u00f6nelinmesi ve \u00f6teki d\u00fcnyan\u0131n (ahiretin) \u00f6neminin yitirilmesi ve faizin yayg\u0131n hale gelmesi gibi tehlikeli sonu\u00e7lar getirmi\u015fti. Orta \u00c7a\u011f Katolik Kilisesi’nin faizi kesin olarak yasakl\u0131yor olmas\u0131, faiz sisteminin \u00e7ok fazla yay\u0131lmas\u0131na engeldi. XVI. y\u00fczy\u0131lda Yahudi Kabala kaynakl\u0131 Tevrat\u2019\u0131 kabul eden Protestanlar, bu konuda \u00e7ok farkl\u0131 bir yakla\u015f\u0131m getirdi. Avrupa\u2019da art\u0131k faiz me\u015frula\u015farak tefecili\u011fin ve modern banka sisteminin geli\u015fmesinin \u00f6n\u00fc a\u00e7\u0131lm\u0131\u015f demekti. Bu da kapitalizmin do\u011fu\u015fu anlam\u0131na gelmekteydi. <\/span><\/p>\n

Bir insan\u0131n b\u00fct\u00fcn kabiliyeti ve enerjisi ile para kazanmas\u0131n\u0131n gerekli oldu\u011funu Yahudi Benjamin Franklin’in Gen\u00e7 Bir T\u00fcccar’a \u00d6\u011f\u00fct’\u00fcnde (Advice to a Young Tradesman) a\u00e7\u0131klad\u0131\u011f\u0131n\u0131, Max Weber ortaya koymaktad\u0131r. Benjamin Franklin’e g\u00f6re para ihtiya\u00e7lar\u0131 kar\u015f\u0131lamak veya gelecekte harcanmak \u00fczere kazan\u0131lmamal\u0131d\u0131r. Aksine para kazanma ba\u015fl\u0131 ba\u015f\u0131na bir ama\u00e7 olmal\u0131d\u0131r. Ba\u015fka deyimle, para kazanmak i\u00e7in, para kazan\u0131lmal\u0131d\u0131r. Franklin’in \u00fczerinde durdu\u011fu nokta, para sevgisinden \u00f6te, para kazanma zorunlulu\u011fu yani paraya tap\u0131nmakt\u0131r. Kendi tezini do\u011frulamak i\u00e7in Franklin, Tevrat’tan da iktibasta bulunmakta ve S\u00fcleyman’\u0131n Meselleri Kitab\u0131nda yer alan; \u201c\u0130\u015finde gayretli adam\u0131 g\u00f6r\u00fcyor musun? O krallar\u0131n \u00f6n\u00fcnde durabilir\u201d[3] <\/em><\/span><\/strong>s\u00f6z\u00fcn\u00fc \u00f6rnek almaktad\u0131r. Weber, para sevgisinin \u00f6tesinde, para kazanma mecburiyetinin Franklin’in \u00f6\u011fretisinde ba\u015fl\u0131ca rol\u00fc oynad\u0131\u011f\u0131n\u0131 ve modern kapitalizm ile ge\u00e7mi\u015f zamanlardaki kapitalizm \u015fekilleri aras\u0131ndaki temel farkl\u0131l\u0131\u011f\u0131n \u201cpara kazanma a\u015fk\u0131n\u0131n insanlara a\u015f\u0131lanmas\u0131nda\u201d <\/em>belirdi\u011fini anlat\u0131yor.[4] <\/span><\/strong>Katoliklerce “gizli-Yahudi”<\/em> olarak tan\u0131mlanan Martin Luther, reform hareketiyle hem Katolik Kilisesine \u00f6l\u00fcmc\u00fcl bir darbe vurmu\u015f, hem de geli\u015ftirdi\u011fi dini doktrin i\u00e7in as\u0131l kaynak olarak Tevrat’\u0131 esas alm\u0131\u015ft\u0131r. Yahudilerin “se\u00e7ilmi\u015f halk”<\/em> olduklar\u0131n\u0131 kabul eden Luther’in Roma Katolikli\u011fine getirdi\u011fi y\u0131k\u0131c\u0131 darbeye ilk olarak Yahudiler taraf\u0131ndan sahip \u00e7\u0131k\u0131lm\u0131\u015ft\u0131r.[5]<\/span><\/strong><\/p>\n

Yahudilerle Protestanlar aras\u0131nda kurulan yak\u0131n ili\u015fki 20. y\u00fczy\u0131lda da Siyonistler ile Protestan gruplar aras\u0131nda ayn\u0131 sadakatle devam etmekte ve bu Protestan gruplar Bat\u0131da Hristiyan Siyonistler olarak an\u0131lmaktad\u0131r. Protestanl\u0131kla birlikte ba\u015flayan “Yahudile\u015fme”, ayn\u0131 zamanda Bat\u0131daki \u201cHristiyan Siyonizmi\u201d<\/strong>nin de \u00e7\u0131k\u0131\u015f noktas\u0131d\u0131r. Regina Sharif Non-Jewish Zionism: Its Roots in Western History (Yahudi-Olmayan Siyonizm ve Bat\u0131 Tarihindeki K\u00f6kenleri) adl\u0131 kitab\u0131nda, 16. y\u00fczy\u0131l\u0131n ortas\u0131nda do\u011fan Protestanl\u0131\u011f\u0131n g\u00fc\u00e7l\u00fc bir Siyonist gelenek do\u011furdu\u011funu vurgulam\u0131\u015ft\u0131r. Sharif, Eski Ahit’teki Yahudileri \u00f6ven b\u00f6l\u00fcmlerinin Katoliklerce g\u00f6z ard\u0131 edilmi\u015fken Protestanlar taraf\u0131ndan \u00f6n plana \u00e7\u0131kar\u0131lm\u0131\u015f olmas\u0131na dikkat \u00e7ekerek: “Yahudi yeniden do\u011fu\u015fu ve Yahudilerin Filistin’e d\u00f6n\u00fc\u015f\u00fc kavramlar\u0131n\u0131 g\u00fcndeme getiren Protestanl\u0131k, daimi ve etkili bir ‘non-Jewish’ Siyonist gelenek ba\u015flatt\u0131.”[6] <\/em><\/strong><\/span>ger\u00e7e\u011fini hat\u0131rlatmaktad\u0131r. Protestanl\u0131\u011f\u0131n, Yahudi \u00f6nde gelenlerine b\u00fcy\u00fck bir stratejik yarar getirdi\u011fi kesindir. Orta \u00c7a\u011f\u2019da Kabalac\u0131 Yahudiler, Protestanl\u0131k sayesinde, Eski Ahit kehanetlerine en az kendileri kadar ba\u011fl\u0131 olan ve bu nedenle de Mesih Plan\u0131’na g\u00f6n\u00fclden destek olacak \u00f6nemli bir m\u00fcttefik kazanm\u0131\u015flard\u0131r.<\/span><\/p>\n

Ermenilerin, Tanzimat Ferman\u0131\u2019ndan sonra ABD ve \u0130ngiltere taraf\u0131ndan Protestanla\u015ft\u0131r\u0131lmalar\u0131n\u0131 ve bu y\u00fczy\u0131ll\u0131k s\u00fcren Protestanla\u015fma s\u00fcrecinde misyonerlik faaliyetlerinin Ermeniler \u00fczerinde \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 \u00f6zellikle bilmemiz gerekiyor.[7] <\/span><\/strong>Peki, bug\u00fcn misyonerlik faaliyetleri y\u00fcr\u00fcten ev kiliselerin ve topluluklar\u0131n Protestan olu\u015flar\u0131n\u0131, Osmanl\u0131\u2019n\u0131n son d\u00f6nemlerinden itibaren ABD ve \u0130ngiltere\u2019nin T\u00fcrkiye\u2019deki Ermenileri Protestanla\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 ve bu faaliyetler do\u011frultusunda okullar a\u00e7t\u0131klar\u0131n\u0131, faaliyetler y\u00fcr\u00fctt\u00fcklerini neye g\u00f6re de\u011ferlendirebiliriz? Ermenilerin Protestanla\u015ft\u0131r\u0131lmalar\u0131 \u0130srail ve ABD i\u00e7in bir stratejidir. Nitekim Ermeniler i\u00e7inde de Yahudi orijinli bir unsurun 2 bin 700 y\u0131ld\u0131r varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc Pakraduniler (Bagratuni\/Bagratids) ad\u0131 verilen ve as\u0131rlarca Ermeni toplumunu y\u00f6neten bu gizli (Kripto) Yahudi as\u0131ll\u0131 cemaatin hik\u00e2yesini, Ermeni cemaatinden Levon Panos Daba\u011fyan, 2006 y\u0131l\u0131nda Aksiyon dergisinde vermi\u015f oldu\u011fu r\u00f6portaj\u0131nda dile getirmi\u015ftir. Daba\u011fyan, Pakradunilerin Ermenilerden farkl\u0131 bir ya\u015fam s\u00fcrd\u00fcklerini, geleneklerini devam ettirdiklerini, domuz eti yemediklerini ve \u00e7ocuklar\u0131na \u0130brani isimler verdiklerini bildirmektedir.[8] <\/span><\/strong>Ermenilerin Protestanla\u015ft\u0131r\u0131lmas\u0131n\u0131 bu ba\u011flamda d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde Pakraduniler i\u00e7in m\u00fcthi\u015f bir gizlenme yolu oldu\u011fu kesindir. Protestan g\u00f6r\u00fcnen Pakradunilerin 1915 Ermeni olaylar\u0131ndaki konumlar\u0131n\u0131n da art\u0131k ara\u015ft\u0131r\u0131lmas\u0131 ve tart\u0131\u015f\u0131lmas\u0131 gerekmektedir. <\/span><\/strong><\/p>\n

Kapitalizm, Protestanl\u0131k ve Yahudilik \u00fc\u00e7geni<\/span><\/strong><\/p>\n

Katolik d\u00fcnyas\u0131n\u0131n dine bak\u0131\u015f\u0131, daha manevi ve uhrevidir. Katolikler de t\u00fcketim konusunda, k\u00fclt\u00fcr konusunda, gelenek konusunda Protestanlara ayk\u0131r\u0131 bir yakla\u015f\u0131m sergilemektedir. Baz\u0131 Avrupa \u00fclkelerinde Katolikler davran\u0131\u015flar\u0131 ile daha dindar ve derinliklidir. \u0130\u015fte bu ya\u015fam tarz\u0131 uluslararas\u0131 kapitalizmin i\u015fine gelmemektedir. Onlar i\u00e7in iyi din olarak Protestanl\u0131k kabul edilir. Yani sen Siyonizm\u2019e hizmet etmelisin, Hristiyanl\u0131k inanc\u0131n da bunun bir kenar\u0131nda duruversin\u2026<\/em><\/strong> Bat\u0131 kapitalizmi i\u00e7in en uygun Hristiyanl\u0131k, Katoliklik ve Ortodoksluk de\u011fil, Eski Ahit\u2019i (Tevrat\u2019\u0131) kabul etmi\u015f Protestanl\u0131k mezhebidir. \u00c7\u00fcnk\u00fc Protestan felsefe kapitalizmin hizmetindedir. Burada as\u0131l ama\u00e7 insanlar\u0131 Hristiyan Ortodoks ya da Katolik yapmak de\u011fil, Protestan yapmakt\u0131r. Yani Kapitalizm\u2019e-Siyonizm\u2019e demokrat k\u00f6leler haline getirmektir. Amerika Birle\u015fik Devletleri’nde Protestanl\u0131k ve Yahudili\u011fin ad\u0131 Kapitalizm, P\u00fcritenlik ise \u0130ngiliz Yahudili\u011fidir. Onun i\u00e7in tarih boyunca Katolik ve Ortodoks Hristiyanl\u0131\u011fa kar\u015f\u0131 yap\u0131lan \u015fer kampanyalar\u0131n\u0131n arkas\u0131nda hep bu s\u00fcre\u00e7 g\u00f6zlenmektedir. Yani Amerikan finans kapitali (mali sermaye) ve onlarla i\u015fbirli\u011fi i\u00e7inde olanlar, kapitalin hareket alan\u0131n\u0131 kontrol etmeye \u00e7al\u0131\u015fan Yahudi kesimlerdir. Bunlar; Katolikli\u011fi, Ortodokslu\u011fu ve \u0130slam\u2019\u0131, Amerikan finans kapitalizminin hesaplar\u0131na uygun t\u00fcketim toplumu yaratma \u00f6n\u00fcnde engel g\u00f6rmektedir. B\u00fcy\u00fck Ortado\u011fu Projesi de bu \u00e7er\u00e7evede d\u00fc\u015f\u00fcn\u00fclmelidir. Ne diyorlar? Demokrasi, serbest pazar ekonomisi\u2026 Ne i\u00e7indir bu? Kapitalizmin \u00f6n\u00fcnde \u0130slam engel, Katoliklik engel, Ortodoksluk engeldir. O zaman T\u00fcrkiye ve Ortado\u011fu Yahudi geleneklerine yak\u0131n \u0131l\u0131ml\u0131 \u0130slamc\u0131l\u0131kla, Avrupa ve Uzakdo\u011fu \u00fclkeleri de Protestanl\u0131kla terbiye edilmelidir. \u0130\u015fte bug\u00fcn Kapitalizm mant\u0131\u011f\u0131yla, \u0130slam\u2019a kar\u015f\u0131 psikolojik sald\u0131r\u0131 y\u00fcr\u00fct\u00fclmektedir. Yozla\u015ft\u0131r\u0131lm\u0131\u015f Hristiyanl\u0131k dini, d\u00fcnya hayat\u0131ndan ve do\u011fal ya\u015famdan kopuk yoksullu\u011fa, ke\u015fi\u015f\u00e7ili\u011fe, \u00e7ilecili\u011fe \u00f6vg\u00fc yaparken, Yahudilik zenginli\u011fi ve zevk\u00e7ili\u011fi \u00f6ne \u00e7\u0131kar\u0131p m\u00fc\u015fteri dev\u015firmektedir. Yine Hristiyanlar i\u00e7in reklam ve g\u00f6steri\u015f g\u00fcnahken, Yahudilerde reklam serbesttir. Di\u011fer taraftan Yahudilerin \u00e7ok para sahibi olmas\u0131 dinen te\u015fvik edilmektedir. \u201cAlt\u0131n ve g\u00fcm\u00fc\u015f aya\u011f\u0131n sa\u011flam basmas\u0131n\u0131 sa\u011flar,\u201d \u201czenginlik ve g\u00fc\u00e7 kalbi co\u015fturur\u201d, \u201cdindar ki\u015fi paray\u0131 v\u00fccudundan \u00e7ok sever, sevmelidir.\u201d<\/strong> Hristiyan \u00f6\u011fretisinin ve kilisenin yoksullu\u011fu y\u00fcceltti\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, yoksullu\u011fu sayesinde cennete gitmeye \u00e7al\u0131\u015fan Hristiyan ile alt\u0131n ve g\u00fcm\u00fc\u015f toplamay\u0131 cennete gitmenin arac\u0131 olarak g\u00f6ren Yahudi aras\u0131ndaki zihniyet ayr\u0131l\u0131\u011f\u0131n\u0131n ekonomik alandaki etkisinin farkl\u0131 olaca\u011f\u0131 kesindir. <\/span><\/p>\n

Karl Marx, 1844’te yazd\u0131\u011f\u0131 \u201cYahudilik ve Kapitalist Zihniyet\u201d<\/em> adl\u0131 makalesinde, Avrupa’n\u0131n ya\u015fad\u0131\u011f\u0131 bu dini d\u00f6n\u00fc\u015f\u00fcmden as\u0131l k\u00e2rl\u0131 \u00e7\u0131kan\u0131n Yahudiler oldu\u011funa dikkat \u00e7ekerken de \u015funlar\u0131 belirtmi\u015ftir; <\/span><\/strong>\u201cYahudi sadece mali g\u00fc\u00e7 kazanmak yoluyla de\u011fil, fakat ayn\u0131 zamanda paran\u0131n bir d\u00fcnya g\u00fcc\u00fc haline gelmesi ve pratik Yahudi ruhunun Hristiyan milletlerin pratik ruhu haline gelmesi yoluyla kendini Yahudice bir tarzda korumu\u015f ve kutsam\u0131\u015ft\u0131r. Yahudiler, Hristiyanlar\u0131n Yahudile\u015fmesi \u00f6l\u00e7\u00fcs\u00fcnde kendilerini kurtarm\u0131\u015flard\u0131r.\u201d<\/span><\/em><\/strong> Kapitalistle\u015fme ve Yahudile\u015fme aras\u0131ndaki ili\u015fkinin alt\u0131n\u0131 \u00e7izen Marx\u2019a g\u00f6re, “Para \u0130srail’in k\u0131skan\u00e7 Tanr\u0131s\u0131d\u0131r. Yahudi tanr\u0131s\u0131 d\u00fcnyevile\u015ftirilip b\u00fct\u00fcn insanl\u0131\u011f\u0131n tanr\u0131s\u0131 halini alm\u0131\u015ft\u0131r.\u201d<\/em><\/strong> Marx, Protestan ve P\u00fcriten gelene\u011finin kapitalizmle olan ili\u015fkisinden bahsederken de, Hristiyanl\u0131\u011f\u0131n Reformla birlikte ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck de\u011fi\u015fimin y\u00f6n\u00fcn\u00fc \u015f\u00f6yle belirliyordu: “Hristiyanl\u0131k Yahudilikten do\u011fdu. \u015eimdi ise Yahudili\u011fe geri d\u00f6nm\u00fc\u015ft\u00fcr.\u201d[9]<\/em><\/strong><\/span><\/p>\n

Katolik ve Ortodoks Hristiyanl\u0131\u011f\u0131n temel misyonunda d\u00fcnyada mal, m\u00fclk ve zenginlik elde etmek de\u011fil, ahiret \u00fczerine dayanan ve d\u00fcnyevi zenginlikten uzak olan inan\u0131\u015f\u0131, \u0130ncil\u2019de \u015fu \u015fekilde tarif edilmektedir; \u0130sa \u00f6\u011frencilerine dedi ki; \u201cZengin ki\u015fi g\u00f6klerin h\u00fck\u00fcmranl\u0131\u011f\u0131na g\u00fc\u00e7l\u00fckle girecektir. Yine size derim ki, devenin i\u011fne deli\u011finden ge\u00e7mesi, zengin ki\u015finin Tanr\u0131\u2019n\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131na girmesinden daha kolayd\u0131r.\u201d[10]<\/em><\/strong><\/span> \u0130sa g\u00f6zlerini \u00f6\u011frencilerine kald\u0131rarak;<\/span><\/strong><\/span> \u201cNe mutlu siz yoksullara!\u201d<\/span><\/em><\/strong> dedi.<\/em><\/strong> \u201c\u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131 sizindir. Ama vay halinize, ey zenginler, \u00e7\u00fcnk\u00fc tesellinizi bu d\u00fcnyada alm\u0131\u015f bulunuyorsunuz.\u201d[11]<\/em><\/strong><\/span><\/p>\n

Bir ba\u015fkas\u0131 \u0130sa\u2019ya, \u201c\u0130yi \u00d6\u011fretmen, sonsuz ya\u015fam\u0131 (ahireti) miras almak i\u00e7in ne yapmal\u0131y\u0131m?\u201d<\/em><\/strong> diye sordu. \u0130sa\u2019da ona; \u201cBir \u015feyin eksik kal\u0131yor\u201d <\/em><\/strong>dedi. \u201cVar\u0131n\u0131 yo\u011funu sat, yoksullara da\u011f\u0131t. B\u00f6ylelikle g\u00f6klerde varl\u0131\u011f\u0131n olacakt\u0131r. Sonra da ard\u0131m s\u0131ra gel.\u201d <\/em><\/strong>Adam bunu duyunca y\u00fcre\u011fi tasayla doldu. \u00c7\u00fcnk\u00fc \u00e7ok zengindi. \u0130sa onun tepkisini g\u00f6r\u00fcnce, \u201cParas\u0131 bol ki\u015filerin Tanr\u0131 h\u00fck\u00fcmranl\u0131\u011f\u0131na girmesi ne denli g\u00fc\u00e7t\u00fcr!\u201d<\/em><\/strong> dedi. \u201cDevenin i\u011fne deli\u011finden ge\u00e7mesi, zengin bireyin Tanr\u0131 h\u00fck\u00fcmranl\u0131\u011f\u0131na girmesinden daha kolayd\u0131r.\u201d[12]<\/em><\/strong><\/span><\/p>\n

\u201cNe mutlu yoksulluk ruhuna sahip olanlara\u201d, \u201cGururlu ki\u015fi d\u00fcnyevi krall\u0131klar\u0131, yoksulluk ruhuna sahip ki\u015fi de G\u00f6klerin Egemenli\u011fini arar.\u201d[13]<\/span><\/em><\/strong><\/p>\n

Katoliklerin ve Protestanlar\u0131n farkl\u0131 \u00f6zelliklere sahip oldu\u011fu reddedilemez bir ger\u00e7ektir. Genel anlamda Weber, Katolikler ve Protestanlar aras\u0131ndaki ayr\u0131m\u0131 \u015fu c\u00fcmlesiyle ortaya koymaktad\u0131r. Katolikler daha sakindir; daha az kazanma g\u00fcd\u00fcs\u00fc ile e\u011fitilmi\u015ftir, \u00e7ok az bir geliri de olsa, en emin ya\u015fam bi\u00e7imini, sonunda ona onur ve zenginlik getirebilecek tehlikeli, heyecanl\u0131 bir ya\u015fam bi\u00e7imine tercih etmektedir. Atas\u00f6z\u00fc, \u201cya iyi yiyin, ya da rahat uyuyun\u201d <\/em><\/strong>demektedir. Buna g\u00f6re Protestanlar \u00e7ok iyi yerlerken, Katolikler rahat uyumak pe\u015findedir.[14] <\/span>Protestan ahl\u00e2k\u0131 haliyle kapitalist ruhu beslemi\u015ftir. Zamanla bu s\u00fcre\u00e7 tersine i\u015fleyecek, Protestan ahl\u00e2k\u0131 giderek kapitalist ruhtan etkilenerek de\u011fi\u015fim ge\u00e7irecektir. Protestan eti\u011finin etkili olmas\u0131 ve sek\u00fclerle\u015fmenin bu etikte bu kadar ba\u015far\u0131l\u0131 olmas\u0131n\u0131n sebebi, bireyin en derininde yatan g\u00fcd\u00fclenmeye ve k\u00f6lele\u015fmeye m\u00fcsait hale getirilmesidir.[15] <\/span>Sabri Fehmi \u00dclgener, kapitalizmin Protestanl\u0131ktan \u00e7ok daha \u00f6nceleri ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. \u00dclgener\u2019e g\u00f6re Protestanl\u0131k, burjuvan\u0131n dinsel yorumu \u015fekillendirmesinden t\u00fcremi\u015ftir. \u00dclgener\u2019in s\u00f6ylemek istedi\u011fi; insanlar Protestan olduklar\u0131 i\u00e7in kapitalizme y\u00f6nelmemi\u015f, kapitalist olduklar\u0131ndan dolay\u0131 Protestanl\u0131\u011f\u0131 benimsemi\u015ftir.[16]<\/span><\/p>\n

Yahudilikte faiz ve zenginlik<\/span><\/strong><\/p>\n

Nitekim Haham Benjamin Blech, \u201cYahudilikte Yoksulluk ve Zenginlik konusunu\u201d \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r; Yahudilikte zenginlik kutsal bir ama\u00e7t\u0131r. Paran varsa, ak\u0131ll\u0131 ve sayg\u0131ns\u0131nd\u0131r. Para insan\u0131n bir\u00e7ok mitzva (emrini) yerine getirmesini sa\u011flayacakt\u0131r. Hristiyanl\u0131k ise yoksullu\u011fun kutsall\u0131\u011f\u0131 temeline dayan\u0131r. Yahudilikte yoksulluk \u00f6vg\u00fcye de\u011fer bulunmaz. Yahudi varl\u0131k edinmeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Haham Benjamin Blech, Yahudilikteki ahiret kavram\u0131n\u0131 \u015fu \u015fekilde a\u00e7\u0131klamaktad\u0131r: Hristiyanl\u0131k, \u0130sa\u2019n\u0131n \u015fu s\u00f6zlerini vurgular: \u201cKrall\u0131\u011f\u0131m bu d\u00fcnyada de\u011fildir.\u201d <\/em>Fakat Yahudilikte Tanr\u0131, insanlara: \u201cKrall\u0131\u011f\u0131m bu d\u00fcnyadad\u0131r\u201d <\/em>ger\u00e7e\u011fini hat\u0131rlat\u0131r. \u201cBu d\u00fcnyada hayat\u0131n\u0131z\u0131 iyi ya\u015fay\u0131n; sonras\u0131 sizi ilgilendirmez\u201d<\/em> kanaati yayg\u0131nd\u0131r.[17] <\/span><\/strong>G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Yahudilikteki ahiret kavram\u0131 da di\u011fer \u0130lahi dinlere k\u0131yasla \u00e7ok zay\u0131f kalmaktad\u0131r. Bu a\u00e7\u0131dan de\u011ferlendirdi\u011fimizde Yahudilik bu d\u00fcnyada zenginlik ve yery\u00fcz\u00fc h\u00e2kimiyeti hedefine dayan\u0131r. Katoliklik, Ortodoksluk ise tamamen ahiret a\u011f\u0131rl\u0131kl\u0131d\u0131r. Oysa \u0130slamiyet ise, hem d\u00fcnyada izzet, asalet ve adaleti, hem de ahirette ebedi saadeti hedefleyen orta bir yol tutmakta, her iki hayat\u0131 birlikte ku\u015fatmaktad\u0131r. Yahudilikte yoksulluk, insan\u0131 d\u00fcnyadan uzakla\u015ft\u0131ran ve t\u00fcm amaca ula\u015fmaktan al\u0131koyan bir g\u00fcnah alg\u0131lan\u0131r.[18] <\/span><\/strong>Yahudi kaynaklar\u0131n\u0131, Tora\u2019y\u0131 ve Talmud\u2019u inceleyen birisi olarak sizlere \u015funlar\u0131 s\u00f6yleyebilirim ki \u201c\u00e7ok para kazanman\u0131n kutsall\u0131\u011f\u0131\u201d, \u201czenginlik\u201d ve \u00e7al\u0131\u015fman\u0131n ibadetten \u00fcst\u00fcn oldu\u011fu Talmud\u2019un Mi\u015fna b\u00f6l\u00fcm\u00fcnde s\u0131k s\u0131k vurgulan\u0131r. Tanr\u0131, \u00fcst\u00fcnde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya k\u00fcresini yaratt\u0131\u011f\u0131 vakit, canl\u0131 varl\u0131klar\u0131n ve bilhassa insanlar\u0131n, ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmeleri i\u00e7in u\u011fra\u015fmalar\u0131 \/ \u00e7al\u0131\u015fmalar\u0131 gerekti\u011fi prensibini koymu\u015flard\u0131r. Kutsal kitaplarda d\u00fcnyam\u0131z “olam amaase\u201d (\u00e7al\u0131\u015fma d\u00fcnyas\u0131) diye adland\u0131r\u0131l\u0131r. Tanah’ta, \u0130yov kitab\u0131nda \u015f\u00f6yle yaz\u0131l\u0131d\u0131r: “Adam le-amal yulad”[19] <\/span><\/strong>“\u0130nsan, \u00e7al\u0131\u015fmak i\u00e7in d\u00fcnyaya yollanm\u0131\u015ft\u0131r.”[20]<\/em><\/span><\/strong><\/p>\n

Allah, Kur\u2019an\u2019da; \u201cBen insanlar\u0131 ve cinleri ancak Bana ibadet etsinler diye yaratt\u0131m\u201d[21] <\/em><\/strong><\/span>diyerek hayat\u0131n kulluk ve imtihan \u015fuuru i\u00e7inde ya\u015fanmas\u0131n\u0131, \u00e7al\u0131\u015f\u0131p kazanman\u0131n, bilim ve teknolojiyle u\u011fra\u015fman\u0131n da bu genel ibadet huzuru ile yap\u0131lmas\u0131n\u0131 \u015fart ko\u015fmaktad\u0131r. Kapitalizmin ham maddesi olan faiz, Tora (Tevrat) kaynakl\u0131d\u0131r. Tora\u2019da faiz konusu \u015f\u00f6yle bildirilmektedir; \u201cKarde\u015fine (Yahudiler birbirlerine) ister para faizi, ister yiyecek faizi olsun, faiz al\u0131nan ba\u015fka herhangi bir \u015feyin faizi olsun, faiz vermeyeceksiniz. Ancak yabanc\u0131ya faiz verebilirsin, ama karde\u015fine faiz veremezsin.\u201d[22] <\/em><\/strong><\/span>Hahamlar Yahudilikte faiz verilmesi konusundaki bu ayeti Tora\u2019da \u015fu \u015fekilde a\u00e7\u0131klamaktad\u0131rlar; Tora \u201cyabanc\u0131ya faiz kar\u015f\u0131l\u0131\u011f\u0131 para ver\u201d<\/em><\/strong> kelimesini emir kipinde a\u00e7\u0131klam\u0131\u015ft\u0131r. Ama karde\u015finiz olan<\/em><\/strong> Ben-i \u0130srail\u2019e faiz vermeniz ve alman\u0131z yasakt\u0131r.<\/em><\/strong> Faiz, her ne kadar ihtiyac\u0131 olan ki\u015fiye bir y\u00fck anlam\u0131na geliyorsa da, bir\u00e7ok durumda o ki\u015fi bu y\u00fck\u00fc memnuniyetle kabul edecektir. Faiz konusu canl\u0131 ekonominin en \u00f6nemli etkeni olmu\u015ftur. Tora faiz almay\u0131 bir h\u0131rs\u0131zl\u0131k ve haks\u0131zl\u0131k olarak g\u00f6rmemektedir. Tora faizi insanl\u0131k \u00e7ap\u0131nda yasaklam\u0131\u015f de\u011fildir.[23] <\/span>Talmud\u2019da ise faiz konusu \u015fu \u015fekilde a\u00e7\u0131klanmaktad\u0131r; \u201cYahudiler aras\u0131nda faizin hem verilmesi hem de al\u0131nmas\u0131 yasakt\u0131r. Ama yabanc\u0131ya faizli para ve bor\u00e7 vermeniz serbest b\u0131rak\u0131lm\u0131\u015ft\u0131r.\u201d[24]<\/em><\/strong><\/span><\/p>\n

Orta \u00c7a\u011f\u2019dan g\u00fcn\u00fcm\u00fcze kapitalist s\u00f6m\u00fcr\u00fc ekonomisinin can damar\u0131 olan faiz, g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere me\u015fruiyetini Tevrat\u2019tan almaktad\u0131r. Faiz\u2019i b\u00fcy\u00fck g\u00fcnah sayan Katolik Avrupa toplumlar\u0131na faiz, Protestanl\u0131k vas\u0131tas\u0131yla kabul ettirilmi\u015f ve tarihten g\u00fcn\u00fcm\u00fcze kadar yayg\u0131nla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Protestanl\u0131k da Yahudilik de faizi kullanman\u0131n me\u015frulu\u011funu Kabala tahrifatl\u0131 Tevrat\u2019tan almaktad\u0131r. Nitekim bu durum Katoliklikte ve \u0130slam\u2019da b\u00fcy\u00fck g\u00fcnaht\u0131r. Bu a\u00e7\u0131dan Kapitalizmin tarih sahnesine \u00e7\u0131k\u0131\u015f\u0131n\u0131 ve yayg\u0131nla\u015fmas\u0131n\u0131 incelemek istedi\u011finizde Weber\u2019in ve Sombart\u2019\u0131n tespitlerinden yola \u00e7\u0131karaktan Tora ve Talmud\u2019un iyice incelenmesi \u015fartt\u0131r.<\/span><\/strong><\/p>\n

Werner Sombart\u2019\u0131n Kapitalizm ve Yahudilik tezleri<\/span><\/strong><\/p>\n

Alman \u0130ktisat\u00e7\u0131 Prof. Dr. Werner Sombart, Kapitalist ruhunu, Weber\u2019in tersine l\u00fcks ya\u015fama ve bol harcama \u015fevkinde aram\u0131\u015ft\u0131r. Werner Sombart, \u201cYahudiler ve Modern Kapitalizm\u201d<\/strong> adl\u0131 eserinde P\u00fcritan ve Protestan ahl\u00e2k\u0131n \u00f6z\u00fcn\u00fcn Yahudi dininden kaynakland\u0131\u011f\u0131n\u0131 ve Avrupa\u2019da kapitalizmin ilk a\u015famas\u0131nda ve kolonile\u015fme s\u00fcrecinde Yahudi sermayesinin \u00f6nemli rol oynad\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r. Yahudilerin kendilerine has karakteristikleri sayesinde kapitalizmin bu kadar geli\u015fme kaydetti\u011fini a\u00e7\u0131klamaktad\u0131r. Sombart\u2019a g\u00f6re kapitalizmi \u00fcreten; Protestanl\u0131ktan \u00f6nce, Yahudilik olmaktad\u0131r. Sombart Yahudi ve Hristiyanlar aras\u0131nda kar\u015f\u0131la\u015ft\u0131rmalar yapm\u0131\u015f, ilgin\u00e7 sonu\u00e7lar ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Sombart\u2019a g\u00f6re gizli Hristiyanl\u0131k yoktur ama gizli Yahudilik vard\u0131r. (Tarihte bunun Amerika ve \u0130spanya\u2019daki benzerine Konversoluk, Osmanl\u0131\u2019da ve g\u00fcn\u00fcm\u00fczde ise Sabetayizm diyoruz.) \u00c7\u00fcnk\u00fc Yahudilik dinlerini gizli s\u00fcrd\u00fcr\u00fclebilecek kadar ba\u011flay\u0131c\u0131d\u0131r. Zenginli\u011fin Yahudilerin dininde \u00f6nemli bir yeri vard\u0131r. Zenginliklerin, Tanr\u0131n\u0131n onlar\u0131 kutsamas\u0131 olarak anla\u015f\u0131l\u0131r ve tabi zengin olmak ve di\u011fer insanlar \u00fczerinde h\u00e2kimiyet kurmak i\u00e7in, faiz ve fuhu\u015f dahil, her t\u00fcrl\u00fc haram ve haks\u0131z kazan\u00e7 yolu, Yahudilere mubaht\u0131r.[25]<\/span><\/p>\n

\u0130slam\u2019da zenginlik<\/span><\/strong><\/p>\n

\u0130slamiyet\u2019te \u00f6zel m\u00fclkiyet hakk\u0131 tan\u0131nmaktad\u0131r. Ancak, bu hakk\u0131n, milli gelirin b\u00f6l\u00fc\u015f\u00fcm\u00fcnde adil bir da\u011f\u0131l\u0131ma g\u00f6t\u00fcr\u00fclmesi de esast\u0131r. \u0130slam, sebepsiz zenginle\u015fmeyi, haks\u0131z kazanc\u0131, adaletsiz gelir da\u011f\u0131l\u0131m\u0131n\u0131 ve zengin ile fakir aras\u0131ndaki derin u\u00e7urumlar\u0131 kabul etmemektedir. Hz. Peygamber, peygamberli\u011finin yan\u0131nda d\u00fcnyevi y\u00f6nleri bulunan devlet ba\u015fkanl\u0131\u011f\u0131, komutanl\u0131k, h\u00e2kimlik, muallimlik g\u00f6revlerini yapmas\u0131na ra\u011fmen \u015fa\u015fal\u0131 ve debdebeli bir hayat s\u00fcrmemi\u015f, israf ve l\u00fcksten uzak, sade ve m\u00fctevaz\u0131 bir ya\u015fant\u0131y\u0131 tercih ederek \u00fcmmetine \u00f6rnek olmu\u015flard\u0131r. \u201cHz. Peygamber Kur\u2019an\u2019\u0131n \u00f6\u011fretileriyle bu sosyal yap\u0131y\u0131 olabildi\u011fince \u2018Adil Payla\u015f\u0131lan\u2019 bir zemine ta\u015f\u0131maya \u00e7al\u0131\u015fm\u0131\u015f; mevcut s\u0131n\u0131flar\u0131, \u00e7at\u0131\u015fan gruplar de\u011fil, diyalog i\u00e7indeki taraflar olabilmeleri i\u00e7in gerekli d\u00fczenlemeler yapm\u0131\u015ft\u0131r. Bu d\u00fczenlemelerin insanl\u0131k tarihinde ger\u00e7ekle\u015fmi\u015f en erken ve ileri d\u00fczenlemeler oldu\u011fu bir\u00e7ok \u00e7a\u011fda\u015f bilim adam\u0131 taraf\u0131ndan da kabul edilip takdirle an\u0131lm\u0131\u015ft\u0131r.\u201d[26] <\/em><\/strong><\/span>gi<\/strong>bi do\u011fru saptamalar yapan Salim Meri\u00e7\u2019in a\u015fa\u011f\u0131daki yorumlar\u0131 ise tamamen as\u0131ls\u0131z ve al\u00e2kas\u0131zd\u0131r.<\/strong><\/span><\/p>\n

\u201cHadislerin z\u00fchd ba\u015fl\u0131\u011f\u0131 alt\u0131nda yer alan rivayetlere bak\u0131ld\u0131\u011f\u0131nda, tam anlam\u0131yla bir \u2018fakir\u2019 taraftar\u0131 s\u00f6ylemin Hz. Peygamber\u2019in hadislerine h\u00e2kim oldu\u011fu g\u00f6r\u00fclmektedir\u201d<\/span><\/em><\/strong> tezi temelinden yanl\u0131\u015ft\u0131r. Ya bilgi eksikli\u011finden kaynaklanmaktad\u0131r veya kas\u0131tl\u0131 bir \u00e7arp\u0131tmad\u0131r.[27] <\/span>\u00c7\u00fcnk\u00fc \u0130slam, ZEK\u00c2T\u2019\u0131, HACC\u2019\u0131, C\u0130HAD\u2019\u0131 (Milli savunma haz\u0131rl\u0131k ve harcamalar\u0131n\u0131) \u00f6zellik ve \u00f6ncelikle emir buyurmaktad\u0131r, bunlar da ancak zengin olmak, \u00e7al\u0131\u015f\u0131p kazanmakla m\u00fcmk\u00fcn olacakt\u0131r. Hz. Peygamberimizin \u00f6\u011f\u00fctledi\u011fi; fakirlik ve acizli\u011fi \u00f6vmek ve \u00f6zendirmek de\u011fil, her t\u00fcrl\u00fc giri\u015fim ve gayrete ra\u011fmen ba\u015fa gelecek yoksulluk haline sabretmek ve bundan kurtulu\u015f \u00e7arelerini \u00fcretmekle al\u00e2kal\u0131d\u0131r. Hz. Peygamberimiz \u00e7ok \u00e7al\u0131\u015f\u0131p kazanmay\u0131, ama \u015fahsi saltanat ve \u015fa\u015faadan sak\u0131n\u0131p sosyal adaleti yayg\u0131nla\u015ft\u0131rmay\u0131 vurgulamaktad\u0131r. <\/span><\/p>\n

\u201cFakirlik Benim \u00f6v\u00fcn\u00e7 vesilemdir, Ben onunla \u00f6v\u00fcn\u00fcr\u00fcm.\u201d[28] <\/span><\/em><\/strong>Hadisi ise, maddi fakirli\u011fi, el \u00e2leme muhta\u00e7 hale gelmeyi de\u011fil, Allah\u2019a kar\u015f\u0131 acizlik ve \u00e7aresizli\u011fini bilmeyi ve mahviyet g\u00f6stermeyi anlatmaktad\u0131r. Hz. Peygamber bir Hadis-i \u015eerifinde; \u201cSizler i\u00e7in fakirlikten korkmuyorum. Fakat Ben, sizden \u00f6ncekilerin \u00f6n\u00fcne serildi\u011fi gibi d\u00fcnyan\u0131n sizin \u00f6n\u00fcn\u00fcze serilmesinden, onlar\u0131n d\u00fcnya i\u00e7in yar\u0131\u015ft\u0131klar\u0131 gibi sizin de yar\u0131\u015fa girmenizden, d\u00fcnyan\u0131n onlar\u0131 hel\u00e2k etti\u011fi gibi sizi de hel\u00e2k etmesinden korkuyorum.\u201d[29] <\/em><\/strong><\/span>buyurmas\u0131, mal kazanma h\u0131rs\u0131yla haram ve haks\u0131z yollara ba\u015fvurulmas\u0131 ku\u015fkusundand\u0131r. \u201cHer \u00fcmmetin bir fitnesi vard\u0131r, \u00fcmmetimin fitnesi de mald\u0131r.\u201d[30] <\/em><\/strong><\/span>buyurmas\u0131 da bu anlamdad\u0131r. \u0130\u015fte Allah\u2019\u0131n Resul\u00fc, hel\u00e2l ve me\u015fru yollarla \u00e7al\u0131\u015f\u0131p kazanmay\u0131, onurlu ve huzurlu ya\u015famay\u0131 de\u011fil, maddeye tap\u0131nmay\u0131 ve d\u00fcnyaperest olmay\u0131 k\u0131nam\u0131\u015ft\u0131r. Bug\u00fcn baz\u0131 \u0130slamc\u0131lar\u0131m\u0131z\u0131n d\u00fcnyaya bak\u0131\u015flar\u0131 ve ya\u015fant\u0131lar\u0131 ise Firavunlardan farks\u0131zd\u0131r. Bunlar dinden konu\u015fup, d\u00fcnyay\u0131 arzulayan, derdi de, hedefi de d\u00fcnya olan… Mal, m\u00fclk, mevki ve makam pe\u015finde ko\u015fup, kutsallar\u0131n\u0131 pazarlayan m\u00fcnaf\u0131klard\u0131r. <\/span><\/p>\n

Birtak\u0131m \u0130slamc\u0131lar: “Hz. Muhammed zaman\u0131m\u0131zda ya\u015fasayd\u0131, denizde jetski\u2019ye, karada en l\u00fcks jiplere binerdi” <\/em><\/strong>diyecek kadar istismara ve sapt\u0131rmaya ba\u015flam\u0131\u015ft\u0131r. T\u00fcrkiye’deki genel \u00e7\u0131lg\u0131nl\u0131ktan, \u0130slami kesim de pay\u0131n\u0131 alm\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar \u00dcmmet \u015fuurunu yitirmi\u015fler, cemaat asabiyeti batakl\u0131\u011f\u0131na saplanm\u0131\u015flard\u0131r. Eline para ge\u00e7en kesim l\u00fcks, israf, sefahat deryas\u0131na batm\u0131\u015ft\u0131r. \u201cD\u00fcnya hayat\u0131 bir oyundan ve e\u011flenceden ba\u015fka bir \u015fey de\u011fildir. Mal, \u00e7oluk-\u00e7ocuk hepsi d\u00fcnya hayat\u0131n\u0131n s\u00fcsleridir,[31]<\/em><\/strong><\/span> as\u0131l ger\u00e7ek olan Allah kat\u0131ndaki salih amellerdir.\u201d[32] <\/span><\/em><\/strong>ayetleri unutulmaktad\u0131r. Kapitalizmi en sert ele\u015ftiren yazarlardan biri Seyyid Kutub\u2019tur. Ona g\u00f6re kapitalist d\u00fczen, insanlar\u0131n \u00fcst\u00fcn de\u011ferlerini, ahl\u00e2k ve vicdanlar\u0131n\u0131 bozmu\u015f, adalet anlay\u0131\u015f\u0131n\u0131 alt \u00fcst etmi\u015f, devlet ve halk aras\u0131ndaki dayan\u0131\u015fmay\u0131 ortadan kald\u0131rm\u0131\u015f, s\u0131k\u0131nt\u0131lar\u0131 \u00e7o\u011faltm\u0131\u015f, huzuru y\u0131km\u0131\u015ft\u0131r.[33]<\/span><\/p>\n

\u0130slam\u2019\u0131n tavsiyesi, \u00fcretim ile ticari hayat\u0131n, son derece etkin ve caiz bi\u00e7imde art\u0131r\u0131lmas\u0131, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sosyal refaha ve adil bir gelir da\u011f\u0131l\u0131m\u0131na ula\u015f\u0131lmas\u0131d\u0131r. \u0130slam\u2019\u0131n esas amac\u0131, sosyal stat\u00fclerine bakmaks\u0131z\u0131n herkese ekonomik sahada f\u0131rsat e\u015fitli\u011fi sa\u011flamakt\u0131r. Bu maksatla m\u00fclk edinme h\u00fcrriyeti yan\u0131nda, s\u00f6m\u00fcr\u00fc ve tekelle\u015fmeyi \u00f6nleyici tedbirler al\u0131nm\u0131\u015ft\u0131r. \u0130slami bir ekonomide temel hedef insand\u0131r, insan\u0131n ve b\u00fct\u00fcn toplumun d\u00fcnyada refah\u0131n\u0131, ahirette (kurtulu\u015funu) sa\u011flamakt\u0131r. Bu amaca ise, ferdi zenginlikle beraber, toplumun sosyal refah\u0131n\u0131 art\u0131rmakla ula\u015f\u0131l\u0131r. Hatta ama\u00e7 serveti y\u0131\u011f\u0131p biriktirmek de\u011fil, sosyal refah\u0131 sa\u011flayacak \u015fekilde da\u011f\u0131tmakt\u0131r. \u015eu halde \u0130slam\u2019da hedef servetin hem \u00e7o\u011falt\u0131lmas\u0131 hem de da\u011f\u0131t\u0131lmas\u0131d\u0131r. M\u00fcsl\u00fcman \u00e7al\u0131\u015f\u0131p kazanacak, fakat hedefi, serveti y\u0131\u011f\u0131p biriktirmek de\u011fil, sosyal refah\u0131 sa\u011flayacak \u015fekilde da\u011f\u0131tmak olacakt\u0131r. Yani \u0130slam\u2019da mal ve paran\u0131n ak\u0131\u015fkanl\u0131\u011f\u0131 vard\u0131r, bu ak\u0131\u015fkanl\u0131\u011f\u0131 kesersen para bir yerde y\u0131\u011f\u0131lacak; biriken mal ve para biriktireni zenginle\u015ftirirken di\u011ferlerini de fakirle\u015ftirip yoksulla\u015ft\u0131racakt\u0131r. \u0130slam tarihinde; fakir kitleler varken, servet y\u0131\u011fman\u0131n tehlikelerine kar\u015f\u0131 uyaran, \u0130slami sadeli\u011fe, e\u015fitlik ve adalete \u00e7a\u011f\u0131ran kimseler de vard\u0131r. Bunu ilk olarak savunan, sahabe Ebu Zer el-G\u0131ffari\u2019dir. Ona g\u00f6re bir M\u00fcsl\u00fcman\u0131n, ailesinin temel ihtiya\u00e7lar\u0131ndan fazla mal\u0131 elinde tutup yoksullara da\u011f\u0131tmamas\u0131 veya ba\u015fkalar\u0131n\u0131n da \u00e7al\u0131\u015f\u0131p yararlanaca\u011f\u0131 bir yat\u0131r\u0131m yapmamas\u0131 \u015feriata ayk\u0131r\u0131d\u0131r.[34]<\/span><\/strong><\/p>\n

\u0130slam\u2019da zenginlik k\u0131nanmam\u0131\u015f, aksine servet sahibi ki\u015filerin bu zenginliklerini toplum yarar\u0131na kullanmalar\u0131 istenmi\u015ftir. Ayr\u0131ca, \u0130slam\u2019da biriken sermaye konusunda, ihtiya\u00e7 fazlas\u0131 nakdi servet ho\u015f g\u00f6r\u00fclmemi\u015f, bunlar\u0131n yat\u0131r\u0131m ve harcamaya d\u00f6n\u00fc\u015fmesi te\u015fvik edilmi\u015ftir.[35] <\/span>Kur\u2019an-\u0131 Kerim’de \u015f\u00f6yle denilmektedir; \u201cSizleri halife k\u0131ld\u0131\u011f\u0131 (y\u00f6netiminize verdi\u011fi) mallardan infak edin.\u201d[36] <\/em><\/strong><\/span>Bu nedenle insanlar; onlar\u0131 kendi bencil ve keyfi tutumlar\u0131na g\u00f6re de\u011fil, Allah\u2019\u0131n emir ve yasaklar\u0131 do\u011frultusunda harcamalar\u0131, yani infak etmeleri, insanlar\u0131n refah ve saadeti ile sosyo-ekonomik adaletin sa\u011flanaca\u011f\u0131 bir tarzda kullanmalar\u0131 esast\u0131r. Maalesef Yahudi geleneklerini benimsemi\u015f \u0130slamc\u0131lar\u0131n bir\u00e7o\u011fu, Fazlur Rahman\u2019\u0131n deme\u00e7lerini kendilerine dayanak yapmaktad\u0131r. Evet, \u00fcretim yapmakla ve para kazanmakla me\u015fgul olan bir M\u00fcsl\u00fcman, bunu me\u015fru yollarla yap\u0131yor, di\u011fer sorumluluklar\u0131n\u0131 da yerine getiriyor, zek\u00e2t ve sadakas\u0131n\u0131 hakk\u0131yla \u00f6d\u00fcyorsa neticede Allah\u2019a hizmet ediyor demektir. Peygamberimiz, fakirli\u011fin neredeyse iman\u0131 reddetmeye (k\u00fcfre) g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemi\u015ftir.[37] <\/span>Ancak Fazlur Rahman\u2019\u0131n bu g\u00f6r\u00fc\u015flerini Tevrat ve Talmud\u2019un \u201cpara kazanmak i\u00e7in her yol mubaht\u0131r\u201d<\/em><\/strong> \u015feklinde yorumlamak sapk\u0131nl\u0131kt\u0131r. Kur\u2019an’da; mal\u0131n zenginler aras\u0131nda dola\u015fan bir \u201cdevlet\u201d, yani bir g\u00fc\u00e7 olmamas\u0131 gerekti\u011fi vurgulan\u0131r. Ekonomik hayatta \u00f6zel sekt\u00f6r a\u015f\u0131r\u0131 derecede b\u00fcy\u00fcrse, Kur\u2019an\u2019\u0131n bu emri ger\u00e7ekle\u015fmez. \u00c7\u00fcnk\u00fc sermaye fakt\u00f6r\u00fc tekellerin elinde \u00e7o\u011fu zaman \u00fcretici rantlar\u0131na yol a\u00e7arak t\u00fcketiciyi s\u00f6m\u00fcr\u00fclme alan\u0131nda b\u0131rakmaktad\u0131r. \u0130slam daha ba\u015flang\u0131\u00e7ta a\u015f\u0131r\u0131 b\u00fcy\u00fcmenin kayna\u011f\u0131 olacak bu s\u00f6m\u00fcr\u00fc \u00e7ark\u0131n\u0131 k\u0131rm\u0131\u015ft\u0131r.<\/span><\/p>\n

M\u00fcsl\u00fcmanlar\u0131 Yahudile\u015ftirme s\u00fcreci! <\/span><\/strong><\/p>\n

Baz\u0131lar\u0131 T\u00fcrkiye’nin ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcm\u00fc ‘T\u00fcrkiye’de \u0130slami kesim Protestanla\u015f\u0131yor ve \u0130slams\u0131z bir \u0130slam olu\u015fuyor’<\/em><\/strong> \u015feklinde yorumlamakta ve \u015funlar\u0131 vurgulamaktad\u0131r: \u201c\u0130slams\u0131z bir \u0130slam g\u00f6r\u00fcnt\u00fcs\u00fc ortaya \u00e7\u0131kmaktad\u0131r. Bu; ahl\u00e2k, etik, hak-hukuk de\u011ferlerinden soyutlanm\u0131\u015f bir \u0130slam\u2019d\u0131r. Tamam\u0131yla \u015fekle dayal\u0131 ve t\u00fcketim ara\u00e7lar\u0131 haline d\u00f6n\u00fc\u015fen bir \u0130slam anlay\u0131\u015f\u0131d\u0131r. Bug\u00fcn T\u00fcrkiye’de \u0130slami semboller al\u0131n\u0131p sat\u0131l\u0131r hale gelmi\u015f, yer edinmek i\u00e7in kullan\u0131l\u0131r vaziyete d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Bu durum ise Amerika\u2019da, Protestanla\u015fmaya yol a\u00e7\u0131yordu. Bunlar modern s\u00fcre\u00e7leri ele ge\u00e7irdiklerini iddia ediyorlar ve bunu ba\u015fard\u0131lar da. Medya, finans, e\u011fitim sekt\u00f6r\u00fc… Hepsinde g\u00fc\u00e7lendiler. Ancak bunlar modernitenin i\u00e7ine girdik\u00e7e, modernite de bunlar\u0131n i\u00e7ine giriyor. Modernite, dini yeniden \u015fekillendiriyor. Burada, kazanan kapitalizmin mant\u0131\u011f\u0131d\u0131r.\u201d[38] <\/em><\/strong><\/span>Yanda\u015f gazeteci yazar Ali Bula\u00e7 bile; AKP iktidara geldikten sonra t\u00fcketimi g\u00f6steri\u015fe d\u00f6ken, her g\u00fcn k\u0131yafet de\u011fi\u015ftiren, ciplerle dola\u015fan, sonradan g\u00f6rme, k\u0131sa yoldan zengin olmu\u015f, hi\u00e7bir ilkesi, de\u011feri kalmam\u0131\u015f bu kesimi \u201cM\u00fcsl\u00fcman magandalar\u201d olarak adland\u0131rm\u0131\u015ft\u0131<\/strong>.[39] <\/span>Parayla tan\u0131\u015fan ve l\u00fcks ya\u015fama al\u0131\u015fan dindarlar, h\u0131zla kapitalist sisteme kat\u0131lmaya \u00e7abalam\u0131\u015flard\u0131r. Bir yandan rahmetli Prof. Arif Ersoy\u2019un s\u00f6zleriyle; \u201cHerkes har\u0131l har\u0131l kapitalizme uygun ayet bulma tela\u015f\u0131na girmi\u015f, di\u011fer yandan ekonomik g\u00fc\u00e7, bir \u00fcst\u00fcnl\u00fck arac\u0131 olarak \u0130slami \u00e7evrelerde yeniden \u00fcretilmeye ba\u015flanm\u0131\u015ft\u0131r.\u201d[40]<\/em><\/strong><\/span><\/p>\n

\u201cEy m\u00fc\u2019minler, Allah\u2019tan korkun ve (cahiliyette i\u015fledi\u011finiz) faiz hesab\u0131ndan arta kalan\u0131 b\u0131rak\u0131n (almay\u0131n), e\u011fer ger\u00e7ek m\u00fc\u2019minler iseniz. E\u011fer tevbe eder, faizden vazge\u00e7erseniz anaparan\u0131z sizindir. Yok, e\u011fer bu faizi terk etmezseniz bilin ki, Allah\u2019a ve Peygamberinize kar\u015f\u0131 harbe girmi\u015fsiniz. E\u011fer riba almaktan tevbe ederseniz ana paran\u0131z sizindir; ve b\u00f6ylece ne zalim olursunuz, ne de zulme u\u011fram\u0131\u015f bulunursunuz.\u201d[41] <\/span><\/em><\/strong>Bakara Suresi\u2019nin 278-279 ayeti kerimelerinde ge\u00e7en faiz kelimesi, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 mealinden tutun bir\u00e7ok mealde bile kullan\u0131lmaktan sak\u0131n\u0131lm\u0131\u015f, \u00e7e\u015fitli fetva ve yorumlarla faiz me\u015frula\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. <\/span><\/p>\n

Oysa; \u0130slam ekonomisini, di\u011fer sistemlerden ve \u00f6zellikle kapitalist ekonomiden ay\u0131ran temel \u00f6zelliklerinden biri \u201cfaiz yasa\u011f\u0131\u201dd\u0131r. \u0130slam, kazanc\u0131n ve m\u00fclkiyetin temelinde sadece emek aramaktad\u0131r.[42] <\/span><\/strong>Faiz, insanlarda para d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc ve zengin olma arzusu yarat\u0131r. Faiz, yoksullardan zenginlere kaynak aktar\u0131m\u0131 yapmaktad\u0131r. Faiz, insanlar\u0131n enerjilerini \u00fcretken giri\u015fimlere harcamalar\u0131ndan al\u0131koymaktad\u0131r.[43] <\/span><\/strong>Faiz yasa\u011f\u0131, \u0130slam iktisadi hayat\u0131n\u0131n temelini olu\u015fturmaktad\u0131r. Ama T\u00fcrkiye\u2019deki \u0130slamc\u0131lar\u0131m\u0131z, g\u00fcn\u00fcm\u00fcz \u015fartlar\u0131nda faizi me\u015fru sayan fetvalara s\u0131\u011f\u0131narak, kapitalist bir anlay\u0131\u015fa kaym\u0131\u015flard\u0131r. \u015eimdi bu \u0130slamc\u0131lar\u0131n, Yahudi felsefesiyle ne fark\u0131 vard\u0131r? Onlar da faiz ve rantiye yoluyla zenginle\u015fmeyi me\u015fru g\u00f6r\u00fcyor ve ya\u015f\u0131yorlar, kapitalist \u0130slamc\u0131lar da. <\/span><\/strong><\/p>\n

Sonu\u00e7: Faiz ve haks\u0131z kazan\u00e7 yoluyla zenginle\u015fen, l\u00fcks ya\u015fant\u0131lar i\u00e7indeki \u0130slamc\u0131lar, fikri anlamda ve ya\u015fam tarzlar\u0131yla Judaize olmu\u015flard\u0131r, bunlar\u0131n kapitalist Yahudilerden hi\u00e7bir farklar\u0131 kalmam\u0131\u015ft\u0131r. Para ve sermaye da\u011f\u0131l\u0131mlar\u0131n\u0131 inceledi\u011fimizde faize ve sermayeye bak\u0131\u015f a\u00e7\u0131lar\u0131 ve zihniyetleri tamam\u0131yla Tevrat\u2019la ayn\u0131d\u0131r. Kapitalist M\u00fcsl\u00fcmanlar, Kabalist Tevrat ahl\u00e2k\u0131n\u0131n b\u00fct\u00fcn \u00f6zelliklerini ta\u015f\u0131maktad\u0131rlar. Bunlar, Peygamberin hayat prensiplerinin tam z\u0131tt\u0131 bir hayat ya\u015famaktad\u0131r. Bunlar\u0131n g\u00f6z\u00fcnde, ayn\u0131 Bat\u0131 kapitalizmini olu\u015fturan Protestanl\u0131k ve Yahudilikteki gibi para kazanan, sermaye sahibi insanlar itibarl\u0131 say\u0131lmaktad\u0131r. Yani Protestanlar, Yahudiler ve \u0130slamc\u0131 kapitalistler ayn\u0131 zihniyete, ayn\u0131 ahl\u00e2ka ve ayn\u0131 d\u00fc\u015f\u00fcncelere sahip bulunmaktad\u0131rlar. Bu \u00fc\u00e7\u00fcn\u00fcn bulu\u015ftu\u011fu nokta, her ne yolla olursa olsun zenginle\u015ferek d\u00fcnyada g\u00fcce ula\u015fmakt\u0131r. Kapitalist \u0130slamc\u0131lar\u0131n ya\u015fad\u0131klar\u0131 \u0130slam modeli, bilinen \u0130slami kaynaklar\u0131n hi\u00e7birine uymamaktad\u0131r.<\/span><\/strong><\/p>\n

\u201cSon 15 y\u0131lda Diyanetin Fetvalar\u0131n\u0131 inceledi\u011fimizde, Diyanetin faiz kar\u015f\u0131s\u0131ndaki tutumu tamam\u0131yla Judaize\u2019dir, Yahudi mant\u0131kl\u0131d\u0131r. Diyanet\u2019in ve \u0130lahiyat Fak\u00fcltelerinin, Judaik zihniyet ve d\u00fc\u015f\u00fcncelerin etkisine sokulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir s\u00fcre\u00e7 ya\u015fanmaktad\u0131r. Judaizm-Siyonizm sadece bir inan\u00e7 de\u011fil, g\u00f6r\u00fcnmeyen bir ideoloji ve hayat tarz\u0131d\u0131r. Judaizm kar\u015f\u0131t\u0131 olsan\u0131z bile, Erbakan Hoca\u2019n\u0131n dedi\u011fi gibi, onun hizmetk\u00e2r\u0131 ve oyunca\u011f\u0131 oldu\u011funuzun fark\u0131na bile var\u0131lmamaktad\u0131r. \u0130\u015fte Diyanetin ve baz\u0131 ilahiyat\u00e7\u0131lar\u0131n da i\u00e7inde bulunduklar\u0131 durum bunun ya\u015fanmas\u0131d\u0131r.\u201d<\/span><\/em><\/strong> tespitleri maalesef ger\u00e7ekleri yans\u0131tmaktad\u0131r. Ancak, \u0130slamiyet\u2019i, Siyonizm\u2019in di\u011fer bir uydurmas\u0131 ve uygulamas\u0131 olan b\u00e2t\u0131l ve barbar kom\u00fcnizm-sosyalizmle ayn\u0131 g\u00f6sterme \u00e7abas\u0131 ise, ba\u015fka bir safsata ve sapk\u0131nl\u0131kt\u0131r. \u201c\u015eimdi \u0130slamc\u0131 kesimin Sabetayizm ve Siyonizm konusunun \u00fczerinde neden durmad\u0131klar\u0131n\u0131 ve neden bu konular hakk\u0131ndaki \u00e7al\u0131\u015fmalara kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131n\u0131 (ve Erbakan\u2019\u0131 yaln\u0131z b\u0131rakt\u0131klar\u0131n\u0131) anl\u0131yorsunuzdur san\u0131r\u0131m.\u201d<\/span><\/p>\n

\n

\u00a0 <\/span>[1]<\/a> The Catolic Encylopedia, Protestantism, Robert Appleton Company, New York 1911, Vol.9, Bib; Gans Henry, p. 112-113.) http:\/\/www.newadvent.org\/cathen\/09438b.htm<\/a><\/span><\/p>\n

\u00a0 <\/span>[2]<\/a> Leon Poliakov, Richard Howard, History of Anti-Semitism, University of Pennsylvania Press, 2003, Vol. I, p. 225.<\/span><\/p>\n

\u00a0 <\/span>[3]<\/a> Tevrat-S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri, Bap. 22\/29<\/span><\/p>\n

\u00a0 <\/span>[4]<\/a> Fullerton, Kemper, Calvinism and Capitalism: an Explanation of the Weber Thesis, edit\u00f6r: Green, Robert W. Boston 1959, p. 8.<\/span><\/p>\n

\u00a0 <\/span>[5]<\/a> Encylopedia Judaica, Protestans, Thomson Gale, Keter Publishing House, Jerusalem 1971, Vol. 16, p. 632.<\/span><\/p>\n

\u00a0 <\/span>[6]<\/a> Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, Zed Press, London 1983, p. 10-11.<\/span><\/p>\n

\u00a0 <\/span>[7]<\/a> Ermeni Protestan Kilisesinin Y\u00fcz\u00fcnc\u00fc Y\u0131ld\u00f6n\u00fcm\u00fc 1850-1950, Ak\u0131n Matbaas\u0131, \u0130stanbul 1950, s. 122-123.<\/span><\/p>\n

\u00a0 <\/span>[8]<\/a> Aksiyon Dergisi – Mustafa Ayd\u0131n Ermenileri Y\u00f6neten Yahudiler – 03.04.2006<\/span><\/p>\n

\u00a0 <\/span>[9]<\/a> M. \u00d6zel, Kapitalizm, Hristiyanl\u0131k ve Yahudilik. Kapitalizm ve Din (1. Bask\u0131) i\u00e7inde (9-34). Alternatif \u00dcniversite. \u0130stanbul 1993, s. 14.<\/span><\/p>\n

\u00a0 <\/span>[10]<\/a> \u0130ncil – Matta 19 \/ 23, 24<\/span><\/p>\n

\u00a0 <\/span>[11]<\/a> \u0130ncil – Luka 6 \/ 21, 24<\/span><\/p>\n

\u00a0 <\/span>[12]<\/a> \u0130ncil – Luka 18 \/ 18, 22, 23, 24, 25<\/span><\/p>\n

\u00a0 <\/span>[13]<\/a> Katolik Kilisesi Din ve Ahl\u00e2k \u0130lkeleri, \u00c7ev. Dominik Pamir, \u0130stanbul 2000, 1893 Filmcilik Ltd. \u015eti. s. 577.<\/span><\/p>\n

\u00a0 <\/span>[14]<\/a> Max Weber, Protestan Ahlak\u0131 ve Kapitalizmin Ruhu, \u00e7eviri; Z. G\u00fcrata, Ayra\u00e7 Yay\u0131nevi, Ankara 1999, s. 35.<\/span><\/p>\n

\u00a0 <\/span>[15]<\/a> R. Schroeder, Max Weber ve K\u00fclt\u00fcr Sosyolojisi, \u00e7eviri; M. K\u00fc\u00e7\u00fck, Bilim ve Sanat Yay\u0131nlar\u0131, Ankara 1996, s. 17.<\/span><\/p>\n

\u00a0 <\/span>[16]<\/a> A. R\u0131za Zorlu, Sabri Fehmi \u00dclgeneri Okumak, K\u00fcreselle\u015fme ve Zihniyet D\u00fcnyam\u0131z (1. Bask\u0131) i\u00e7inde (242- 261). Ankara: K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, s. 36<\/span><\/p>\n

\u00a0 <\/span>[17]<\/a> Benjamin Blech, Nedenleri ve Ni\u00e7inleriyle Yahudilik, \u00e7ev. Estreya Seval Vali, G\u00f6zlem Gazetecilik Bas\u0131n Yay\u0131n A.\u015e. \u0130stanbul 2003. s. 87, 90-91.<\/span><\/p>\n

\u00a0 <\/span>[18]<\/a> Benjamin Blech, Nedenleri ve Ni\u00e7inleriyle Yahudilik, A.g.e. s. 94.<\/span><\/p>\n

\u00a0 <\/span>[19]<\/a> \u0130yov 5\/7<\/span><\/p>\n

\u00a0 <\/span>[20]<\/a> Talmud – Mi\u015fna 5 Perek 3, Pirke Avot, Rabi Eliyau Kohen, s. 116. Mi\u015fna Yahudilikte Medeni ve Ceza Hukuk’u olan Talmud’un ilk b\u00f6l\u00fcm\u00fcd\u00fcr. <\/span><\/p>\n

\u00a0 <\/span>[21]<\/a> Zariyat Suresi 51\/56<\/span><\/p>\n

\u00a0 <\/span>[22]<\/a> Tora\/Devarim, Ki Tetse, Bap. 23\/20-21<\/span><\/p>\n

\u00a0 <\/span>[23]<\/a> Tora\/Devarim, Ki Tetse, Bap. 23\/20-21, Rabilerin Faiz Konusundaki A\u00e7\u0131klamalar\u0131.<\/span><\/p>\n

\u00a0 <\/span>[24]<\/a> Babil Talmudu\/Baba Metsia 75b. \u015eifre 262.<\/span><\/p>\n

\u00a0 <\/span>[25]<\/a> Werner Sombart, Kapitalizm ve Yahudiler, \u00e7ev. Sabri G\u00fcrse, \u0130leri Yay\u0131nlar\u0131, \u0130stanbul 2005, s. 19.<\/span><\/p>\n

\u00a0 <\/span>[26]<\/a> Roger Garaudy, \u0130slam ve \u0130nsanl\u0131\u011f\u0131n Gelece\u011fi, trc; Cemal Ayd\u0131n, \u0130stanbul 1995, s. 11-22.<\/span><\/p>\n

\u00a0 <\/span>[27]<\/a> Bak: odatv.com Yahudi \u0130slamc\u0131lar<\/span><\/p>\n

\u00a0 <\/span>[28]<\/a> Beyhaki, Ebu Bekir Ahmed b. El-H\u00fcseyn, Kit\u00e2bu\u2019z-Z\u00fchdi\u2019l-Kebir, D\u00e2ru\u2019l-Cinan, Beyrut 1987, s.102.<\/span><\/p>\n

\u00a0 <\/span>[29]<\/a> Buhari, Rikak, B. 7, Cizye, B. 1, Megazi, B. 12; M\u00fcslim, Z\u00fchd, H.No: 6.<\/span><\/p>\n

\u00a0 <\/span>[30]<\/a> Tirmizi, Z\u00fchd, 26, (IV, s. 569)<\/span><\/p>\n

\u00a0 <\/span>[31]<\/a> En-am 6\/32<\/span><\/p>\n

\u00a0 <\/span>[32]<\/a> Kehf 18\/46<\/span><\/p>\n

\u00a0 <\/span>[33]<\/a> Seyid Kutub, \u0130slam Kapitalizm \u00c7at\u0131\u015fmas\u0131, Arslan Yay\u0131nlar\u0131, \u0130stanbul 1993, s. 10-19.<\/span><\/p>\n

\u00a0 <\/span>[34]<\/a> Abdulaziz Duri, \u0130slam \u0130ktisat Tarihine Giri\u015f, (Terc\u00fcme; Sabri Orman) End\u00fcl\u00fcs Yay., \u0130stanbul 1991, s. 31.<\/span><\/p>\n

\u00a0 <\/span>[35]<\/a> Ahmet Tabako\u011flu, \u0130slam ve Ekonomik Hayat, D\u0130B Yay. 275, \u0130lmi Eserler: 48, Ankara 1996, s. 110.<\/span><\/p>\n

\u00a0 <\/span>[36]<\/a> Hadid: 7<\/span><\/p>\n

\u00a0 <\/span>[37]<\/a> Fazlur Rahman, \u201c\u0130slam\u2019\u0131n \u0130ktisat \u0130lkeleri\u201d \u0130slamiyat, C. V (2002), Say\u0131: 2, s. 141.<\/span><\/p>\n

\u00a0 <\/span>[38]<\/a> \u015eenay Y\u0131ld\u0131z\u2019\u0131n R\u00f6portaj\u0131, T\u00fcrkiye\u2019de kaybeden G\u00fclen Cemaati, 25 Temmuz 2010 – Ak\u015fam <\/span><\/p>\n

\u00a0 <\/span>[39]<\/a> Ali Bula\u00e7, Sevda Alkan ile R\u00f6portaj\u0131, Haftal\u0131k Dergisi. May\u0131s 2006<\/span><\/p>\n

\u00a0 <\/span>[40]<\/a> Can D\u00fcndar, 12.03.1997 \/ Milliyet<\/span><\/p>\n

\u00a0 <\/span>[41]<\/a> Bakara Suresi: 278-279 Ali Fikri Yavuz\u2019un Meali<\/span><\/p>\n

\u00a0 <\/span>[42]<\/a> Seyid Kutub, \u0130slam Kapitalizm \u00c7at\u0131\u015fmas\u0131, Arslan Yay\u0131nlar\u0131, \u0130stanbul 1993, s. 55.<\/span><\/p>\n

\u00a0 <\/span>[43]<\/a> T. Kuran, \u0130slam’\u0131n Ekonomik Y\u00fczleri, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul 2002, s. 27.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cPROTESTAN \u0130SLAM\u201d VEYA \u201cS\u0130YON\u0130ST M\u00dcSL\u00dcMAN\u201d T\u00dcRETMELER\u0130! \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 AKP iktidar\u0131n\u0131n bu millete yapt\u0131\u011f\u0131 en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck; ekonomik, sosyal ve siyasal tahribatlar\u0131ndan \u00f6te, korkun\u00e7 bir imani ve ahl\u00e2ki yozla\u015fma s\u00fcrecini h\u0131zland\u0131rmas\u0131d\u0131r. D\u00fcnyaya ve olaylara Yahudi mant\u0131\u011f\u0131yla yakla\u015fan, Ha\u00e7l\u0131-Bat\u0131 tarz\u0131yla ya\u015fayan, ama M\u00fcsl\u00fcmanlar\u0131n s\u00f6ylem ve geleneklerini \u00f6ne \u00e7\u0131karan bir anlay\u0131\u015f\u0131 yayg\u0131nla\u015ft\u0131rmak; k\u0131saca \u201cSiyonist M\u00fcsl\u00fcman\u201d tipi olu\u015fturmak, AKP\u2019nin en […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[6916,277,6914,6915],"class_list":["post-6057","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar","tag-din-istismari","tag-ilimli-islam","tag-protestan-islam","tag-siyonist-musluman"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6057"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6057\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}