\u00a0<\/p>\n
\u0130NSANIN YOZLA\u015eMA S\u00dcREC\u0130 VE NEDENLER\u0130<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n D\u00f6rt kutsal kitab\u0131n ve y\u00fczlerce sayfal\u0131k \u0130lahi mesajlar\u0131n ortak paydas\u0131, iman ve ahl\u00e2k esaslar\u0131d\u0131r. B\u00fct\u00fcn Hak dinlerin ortak ad\u0131 ise, “\u0130slam”d\u0131r. \u0130man\u0131n hakikatine ula\u015famayan ve \u0130slam ahl\u00e2k\u0131n\u0131 ya\u015famayan insanlar, giderek yozla\u015f\u0131r ve \u00f6z\u00fcne yabanc\u0131la\u015f\u0131r. B\u00f6ylece, g\u00f6r\u00fcn\u00fc\u015fte dinleri, kavimleri, \u00fclkeleri, partileri, k\u00fclt\u00fcr ve gelenekleri farkl\u0131 da olsa, ger\u00e7ekte d\u00fc\u015f\u00fcnce yap\u0131lar\u0131 ve de\u011fer yarg\u0131lar\u0131 ayn\u0131 olan “yozla\u015fm\u0131\u015f insan tipi”<\/em> ortaya \u00e7\u0131kmaktad\u0131r. Kur’an’\u0131n <\/span><\/strong>“cahili insan” <\/span><\/strong>diye tan\u0131mlad\u0131\u011f\u0131 bu tiplerin hayat felsefeleri ortakt\u0131r; D\u00fcnya merkezli, servet, \u015f\u00f6hret ve \u015fehvet eksenli bir yap\u0131lar\u0131 vard\u0131r. D\u00fcnya’n\u0131n neresinde, hangi d\u00f6nemde ve hangi seviyede ve stat\u00fcde bulunursa bulunsunlar; bu tiplerin ama\u00e7lar\u0131, arzular\u0131 ve ahl\u00e2klar\u0131 ayn\u0131d\u0131r: D\u00fcnya nimetlerinden azami derecede yararlanmak… Hayat\u0131n tad\u0131n\u0131 \u00e7\u0131karmak… Ba\u015fkalar\u0131ndan farkl\u0131 ve \u00fcst\u00fcn olmaya \u00e7al\u0131\u015fmak… Ve b\u00fct\u00fcn bunlara kavu\u015fmak i\u00e7in de kanunlardan ve insanlar\u0131n fark edip k\u0131namas\u0131ndan emin olabildikleri s\u00fcrece, her t\u00fcrl\u00fc hile ve haks\u0131zl\u0131\u011f\u0131 m\u00fcbah saymak!..<\/span><\/strong><\/p>\n Bu tiplerin bir k\u0131sm\u0131n\u0131n Vali, Genel M\u00fcd\u00fcr, Profes\u00f6r gibi etiketler ta\u015f\u0131malar\u0131na… \u00c7evrelerinde \u015feyh, alim, a\u011fabey gibi h\u00fcrmet ve ra\u011fbet sahibi olmalar\u0131na… Hatta bir\u00e7ok konuda uzmanla\u015fm\u0131\u015f, kitap yazm\u0131\u015f, bulu\u015f yapm\u0131\u015f bir bilim adam\u0131 olarak tan\u0131nmas\u0131na veya s\u0131radan ve sade bir esnaf, memur ve i\u015f\u00e7i vatanda\u015f bulunmalar\u0131na… Baz\u0131lar\u0131n\u0131n laik kimli\u011finin \u00f6ne \u00e7\u0131kmas\u0131na, baz\u0131lar\u0131n\u0131n dindarl\u0131klar\u0131n\u0131n ve \u0130slami hizmetlerinin \u015f\u00f6hret bulmas\u0131na ra\u011fmen, maalesef hepsinde ortak olan bu “cahili anlay\u0131\u015f ve ama\u00e7”<\/em> asla de\u011fi\u015fmemektedir.<\/span><\/strong><\/p>\n Evet, ama\u00e7lad\u0131klar\u0131 ve arzulad\u0131klar\u0131 \u015f\u00f6hret, \u015fehvet ve servet gibi \u015feyler ayn\u0131 olduktan sonra, bunu birilerinin tekkede, \u00f6tekilerin televolede aramalar\u0131 ne fark edecektir? Bunlar\u0131; baz\u0131lar\u0131n\u0131n localarda, pavyonlarda, ba\u015fkalar\u0131n\u0131n da partilerde ve hocalarda aramas\u0131, ger\u00e7ekte ayn\u0131 \u015fey de\u011fil midir?<\/span><\/p>\n Allah’\u0131 hakk\u0131yla tan\u0131mayan… Yarat\u0131l\u0131\u015f gayelerini anlamayan… \u0130mtihan s\u0131rr\u0131n\u0131 kavramayan… Ve bu y\u00fczden Kur’an ahk\u00e2m\u0131na yana\u015fmayan ve \u0130slam ahl\u00e2k\u0131n\u0131 ya\u015famayan bu yobaz ve yabani insan karakteri, her t\u00fcrl\u00fc yolsuzluk ve yozla\u015fman\u0131n da temel sebebidir.<\/span><\/p>\n “D\u00fcnya hayat\u0131n\u0131 ahirete g\u00f6re daha sevimli ve \u00f6nemli g\u00f6ren”[1] <\/span><\/em><\/strong>ve “D\u00fcnya hayat\u0131n\u0131 \u00f6nceleyip ahirete tercih eden”[2] <\/em><\/strong><\/span><\/span><\/em>ve hatta, ibadetlerini ve dini hizmetlerini bile, d\u00fcnyal\u0131k makam ve menfaat arac\u0131 haline getiren bu yozla\u015fm\u0131\u015f tiplerin, yeri geldik\u00e7e Allah’tan, ahiretten, ahl\u00e2ktan ve adaletten bahsetmeleri ise, sadece “ger\u00e7e\u011fi sezen vicdanlar\u0131n\u0131 bast\u0131rmaya”[3] <\/em><\/strong>y\u00f6neliktir.<\/span><\/p>\n Bu yozla\u015fm\u0131\u015f cahili anlay\u0131\u015fa g\u00f6re:<\/span><\/strong><\/p>\n GEN\u00c7L\u0130K; zenginlere, etiket ve \u015f\u00f6hret sahiplerine \u00f6zentiler ve \u00fctopik beklentilerle ge\u00e7en… Sorumsuz ve s\u0131n\u0131rs\u0131z bir e\u011flence hevesiyle t\u00fcketilen… Veya be\u015f ya\u015f\u0131ndan itibaren robot gibi, bir s\u00fcr\u00fc kuru bilgi ve form\u00fcl ezberletilen ve <\/span><\/strong>“s\u0131nav sersemi” <\/span><\/strong>haline getirilen bir d\u00f6nemdir.<\/span><\/strong><\/p>\n YET\u0130\u015eK\u0130NL\u0130K; ev kiras\u0131, elektrik, telefon faturas\u0131, taksit paras\u0131, \u00e7oluk \u00e7ocuk tasas\u0131… \u015eeflik, m\u00fcd\u00fcrl\u00fck h\u0131rs\u0131, araba modeli ve markas\u0131, kooperatif arsas\u0131, i\u015f ve trafik kazas\u0131 gibi sorun ve s\u0131k\u0131nt\u0131larla ge\u00e7irilen bir devredir.<\/span><\/strong><\/p>\n YA\u015eLILIK ise; bu hayat m\u00fccadelesinde yorulmu\u015f ve yenilmi\u015f… \u00dcmitlerinin ve sevdiklerinin \u00e7o\u011funu kaybetmi\u015f… Kendini terk edilmi\u015f ve kenara itilmi\u015f g\u00f6ren… Yak\u0131n \u00e7evresinin ilgisini \u00e7ekmeye ve kendini ac\u0131nd\u0131rmaya y\u00f6nelen… Huysuz, huzursuz ve hay\u0131rs\u0131z bir s\u00fcre\u00e7tir.<\/span><\/strong><\/p>\n KADINLIK ise; ya dindarl\u0131k gerek\u00e7esi ve k\u0131skan\u00e7l\u0131k g\u00f6sterisiyle evin i\u00e7ine hapsedilen… Ve b\u00f6ylece mutfak ve yatak hizmet\u00e7isine d\u00f6nd\u00fcr\u00fclen… Veya s\u00f6zde \u00e7a\u011fda\u015fl\u0131k ve \u00f6zg\u00fcrl\u00fck ad\u0131na, tamamen soka\u011fa sal\u0131nan ve sosyete soytar\u0131s\u0131na \u00e7evrilen… Ama her iki halde de ezilen, \u00fcz\u00fclen ve zaafiyetleri istismar edilen zavall\u0131 bir varl\u0131k g\u00f6r\u00fcn\u00fcm\u00fcndedir.<\/span><\/strong><\/p>\n Kimlik kartlar\u0131nda “M\u00fcsl\u00fcman veya Hristiyan”<\/em> yazsa da… \u00c7evrelerinde “Sa\u011fc\u0131 veya Solcu”<\/em> tan\u0131nsalar da… “Alevi veya S\u00fcnni”<\/em> olsalar da… “Tarikat ve cemaat erbab\u0131ndan veya Kalender tak\u0131m\u0131ndan”<\/em> say\u0131lsalar da, bunlar\u0131n hepsi zahiri s\u0131fat farkl\u0131l\u0131klar\u0131d\u0131r. \u00c7\u00fcnk\u00fc CAH\u0130L\u0130YE \u0130NSANLARININ kafa yap\u0131lar\u0131, d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131lar\u0131, ya\u015fam ama\u00e7lar\u0131 ve vicdan ayarlar\u0131 k\u0131saca mant\u0131k marazlar\u0131 ayn\u0131d\u0131r!..<\/span><\/strong><\/p>\n Yozla\u015fm\u0131\u015f cahili insan tiplerinin, “ileri gelenlerinin” ortak hedefi ve hevesi; kolay yoldan \u00e7ok para kazanmak, se\u00e7kin semtlerde ve konforlu evlerde oturmak, son model ve markal\u0131 arabalara sahip olmak… L\u00fcks, pahal\u0131 ve modaya uygun giysiler almak, turistik tatillere \u00e7\u0131kmak… Ekonomik ve siyasi otorite kurmak… Halk kesiminin b\u00fct\u00fcn derdi ve davas\u0131 ise; iyi k\u00f6t\u00fc bir meslek ve memuriyete kavu\u015fmak, bir ev sat\u0131n almak, d\u00fc\u015f\u00fck model ve markada bir araba ayarlamak, koltuk tak\u0131m\u0131, televizyon ve \u00e7ama\u015f\u0131r makinesi almak ve emeklili\u011fi garantiye ba\u011flamakt\u0131r.<\/span><\/strong><\/p>\n Cahiliye toplumunda insanlar, mal varl\u0131\u011f\u0131 ve meslek gruplar\u0131na g\u00f6re k\u0131ymet ve ayr\u0131cal\u0131k kazan\u0131r. \u00d6rne\u011fin; fabrikat\u00f6rler ve holding sahipleri t\u00fcccarlardan, t\u00fcccarlar esnaflardan, esnaf ise i\u015f\u00e7i ve memurlardan daha \u00fcst\u00fcn bir tabaka say\u0131l\u0131r… Meslek erbab\u0131 aras\u0131nda Profes\u00f6rler, Genel M\u00fcd\u00fcrler, Doktorlar, M\u00fchendisler derece derece h\u00fcrmet ve ra\u011fbet kazan\u0131r… \u00dcstelik yozla\u015fm\u0131\u015f toplumun her ferdi, bu t\u00fcr bir ayr\u0131cal\u0131\u011f\u0131 normal kar\u015f\u0131lamaktad\u0131r. Bu \u00e7arp\u0131k anlay\u0131\u015fta; Kur’an’\u0131n \u00fcst\u00fcnl\u00fck sebebi sayd\u0131\u011f\u0131 “takva, g\u00fczel ahl\u00e2k, hay\u0131rda \u00f6ne \u00e7\u0131kma, ilim ve hizmet ehli olma” gibi de\u011ferler hesaba kat\u0131lmamaktad\u0131r.<\/span><\/strong><\/p>\n \u0130\u015fin en ac\u0131 taraf\u0131, zahirde ibadet ve iyilik sahibi g\u00f6r\u00fcnen, \u0130slami hizmet ve gayret erbab\u0131 bilinen, takva ve tarikat ehli ge\u00e7inen kesimlerde bile, insanlara; zenginli\u011fine, etiketine ve etkinli\u011fine g\u00f6re de\u011fer verilmekte ve bunlardan yoksun kimseler ise; ilim, ibadet ve istikamet ehli de olsalar, onlara so\u011fuk ve s\u0131radan bir muamele yap\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n Yozla\u015fm\u0131\u015f bir toplum yap\u0131s\u0131nda, “i\u015f adam\u0131” olmak herkesin hayal etti\u011fi ve imrendi\u011fi bir meslektir. Ama ne var ki, bu i\u015f adamlar\u0131 asla mutlu de\u011fildir. \u00c7\u00fcnk\u00fc i\u015fleri ve i\u015f ili\u015fkileri b\u00fct\u00fcn d\u00fcnyalar\u0131n\u0131 ku\u015fatm\u0131\u015f, ne kendilerine ne ailelerine ve ne de yak\u0131n \u00e7evrelerine vakit ay\u0131ramaz duruma gelmi\u015flerdir. B\u00fct\u00fcn dostluklar\u0131 \u00e7\u0131kar beklentisine g\u00f6redir. Para h\u0131rs\u0131 vicdanlar\u0131n\u0131 karartm\u0131\u015f ve maneviyatlar\u0131n\u0131 k\u00f6reltmi\u015ftir. Genellikle s\u0131k\u0131nt\u0131l\u0131 ve stresli kimselerdir. Bunlar zenginli\u011fin verdi\u011fi bir gururla, kendilerini \u00e7ok be\u011fenen ve her i\u015flerini para ile halledeceklerini d\u00fc\u015f\u00fcnen kimselerdir. Her kademede ve herkesi sat\u0131n alabilecekleri g\u00f6r\u00fc\u015f\u00fcndedirler.<\/span><\/strong><\/p>\n Bu gibilerin hileli ve kalitesiz mal \u00fcretip, sa\u011flam ve kaliteli etiket takmalar\u0131 ve pahal\u0131ya satmalar\u0131, devletten vergi ka\u00e7\u0131rmalar\u0131, i\u015f\u00e7i ve memurlar\u0131 d\u00fc\u015f\u00fck \u00fccretle \u00e7al\u0131\u015ft\u0131rmalar\u0131, maliye m\u00fcfetti\u015flerine ve siyasilere r\u00fc\u015fvet da\u011f\u0131tmalar\u0131, mafya ile i\u015f birli\u011fi yaparak, b\u00fcy\u00fck ihaleler kapatmalar\u0131; “meslek s\u0131rlar\u0131 ve i\u015f adaml\u0131\u011f\u0131 kurallar\u0131d\u0131r!?..”<\/em><\/strong><\/span><\/p>\n \u00dcstelik b\u00fct\u00fcn bu haks\u0131zl\u0131klar, halk aras\u0131nda bile normal kar\u015f\u0131lanmaktad\u0131r. Cahiliye toplumunda s\u0131radan vatanda\u015f birka\u00e7 bin lira \u00e7alsa, bu “h\u0131rs\u0131zl\u0131k”<\/strong> ama kodamanlar trilyonlar\u0131 vursa bu “g\u00f6z\u00fc a\u00e7\u0131kl\u0131k” <\/strong>say\u0131l\u0131r. A\u015fa\u011f\u0131 s\u0131n\u0131f zina etse bu “fahi\u015felik”<\/strong>, yukar\u0131 s\u0131n\u0131f ayn\u0131 i\u015fi yapsa bu “fl\u00f6rt”<\/strong> olarak adland\u0131r\u0131l\u0131r. Cahiliye insanlar\u0131, ev ve araba sahibi olmak, konforlu e\u015fyalar almak ve tatile \u00e7\u0131kmak i\u00e7in, helal ve me\u015fru kazan\u00e7lar\u0131 yetmedi\u011finden; FA\u0130Z gibi haramlar\u0131, LOTO, TOTO gibi kumarlar\u0131 m\u00fcbah sayan fetvalara sar\u0131lmakta, ama o b\u00e2t\u0131l sistemden asla rahats\u0131zl\u0131k duyulmamakta ve kurtulma \u00e7abalar\u0131na rastlanmamaktad\u0131r.<\/strong><\/span><\/p>\n Cahiliye k\u00fclt\u00fcr\u00fcnde; m\u00fcd\u00fcrler, patronlar\u0131na kar\u015f\u0131 gayet h\u00fcrmetk\u00e2r ve riyak\u00e2r ama memur ve i\u015f\u00e7ilerine kar\u015f\u0131 olduk\u00e7a sert ve c\u00fcretk\u00e2r davranmaktad\u0131r. Ayn\u0131 \u015fekilde; memurlar m\u00fcstahdemlere, m\u00fcstahdemler ise i\u015fi d\u00fc\u015fen vatanda\u015f kesimine kar\u015f\u0131 ayn\u0131 tavr\u0131 tak\u0131nmaktad\u0131r. \u00dcsttekilere ya\u011fc\u0131l\u0131k yapmak ve yalvarmak, alttakilere amirlik ve \u00fcst\u00fcnl\u00fck taslamak… Ve yine amirlerin ve patronlar\u0131n y\u00fcz\u00fcne kar\u015f\u0131 \u00f6vmek ama arkadan \u00e7eki\u015ftirmek ve s\u00f6vmek cahiliye toplumunun ortak karakteridir.<\/span><\/strong><\/p>\n Bu \u00e7arp\u0131k mant\u0131k, b\u00fct\u00fcn mesleklerde oldu\u011fu gibi \u00f6rne\u011fin doktorlar aras\u0131nda da ge\u00e7erlidir… Asistan Doktora, Doktor Do\u00e7ente, Do\u00e7ent Prof.a yaranmak pe\u015findedir. Uzman Doktorlar hastaneye gelen hastalara ba\u015fka, \u00f6zel muayenehanesine gelenlere ise ba\u015fka yakla\u015f\u0131m i\u00e7indedir. Fakir ve sahipsiz hastalara ha\u015fin ve umursamaz ama paral\u0131 ve hat\u0131rl\u0131 kimselere sayg\u0131l\u0131 muamele edilmektedir. Velh\u00e2s\u0131l; \u0130slam ahl\u00e2k\u0131ndan uzakla\u015farak yozla\u015fm\u0131\u015f bulunan cahiliye toplumunda, her seviyedeki insanlar\u0131n, b\u00fct\u00fcn ili\u015fkilerinde temel hedef, menfaat ve \u015fehvet i\u00e7eriklidir. Bu arzu ve ama\u00e7lar\u0131na ula\u015fmak i\u00e7in; ya\u011fc\u0131l\u0131k, yalanc\u0131l\u0131k veya dayatmac\u0131l\u0131k ve zorbal\u0131k gibi her yol m\u00fcbah g\u00f6r\u00fclmektedir. Herkes \u00fcst\u00fcndekilere kulluk ve k\u00f6lelik yap\u0131p, bir nevi tap\u0131nmakta, alttakilere ise krall\u0131k, hatta tanr\u0131l\u0131k taslamaktad\u0131r.<\/span><\/strong><\/p>\n “Allah’tan ba\u015fka tapt\u0131klar\u0131n\u0131z, sizin gibi (aciz ve \u00e7aresiz) kullard\u0131r.”[4] <\/span><\/em><\/strong><\/span><\/em>ger\u00e7e\u011finden ve \u0130slam d\u00fc\u015f\u00fcncesinden habersiz kimseler, b\u00f6ylece basit ve baya\u011f\u0131 bir seviyeye d\u00fc\u015fmektedir. Toplumun bu cehaletten kurtar\u0131lmas\u0131 ve daha onurlu ve olumlu bir yap\u0131ya kavu\u015fmas\u0131 i\u00e7in, Kur’an’\u0131 \u00e7ok iyi anlayan ve ya\u015fayan ve de \u0130slami karakteri asla a\u015f\u0131nmayan ger\u00e7ek ve \u00f6rnek M\u00fcsl\u00fcmanlara \u015fiddetle ihtiya\u00e7 vard\u0131r.<\/span><\/p>\n B\u00fct\u00fcn bu olumsuz ve uygunsuz sonu\u00e7lar, bencil ve bele\u015fcil yakla\u015f\u0131mlar ise, hayata y\u00f6nelik yanl\u0131\u015f bak\u0131\u015f a\u00e7\u0131s\u0131ndan kaynakl\u0131d\u0131r. Bunun da alt\u0131nda; ya\u015fam\u0131n d\u00fcnya ile s\u0131n\u0131rl\u0131 san\u0131lmas\u0131, ahiret ve hesap inanc\u0131n\u0131n zay\u0131flamas\u0131, nefsi-\u015fahsi ve ge\u00e7ici arzular\u0131n, kal\u0131c\u0131 ve kucaklay\u0131c\u0131 duygular\u0131 bast\u0131rmas\u0131, vefa ve vicdani duyarl\u0131l\u0131klar\u0131n kaybolmas\u0131 yatmaktad\u0131r. Olgunlar\u0131n, hatta ana babalar\u0131n \u00e7ocuklar\u0131 ayak ba\u011f\u0131, gen\u00e7leri ise birer asalak s\u00fcl\u00fck sayd\u0131klar\u0131… Gen\u00e7lerin ise ya\u015fl\u0131lar\u0131 ve s\u00fcrekli hastalar\u0131 \u00e7ekilmez birer y\u00fck sand\u0131klar\u0131… Dijital d\u00fcnyan\u0131n ve sosyal medyan\u0131n, insanlara “kalabal\u0131k i\u00e7inde yaln\u0131zl\u0131k”<\/em> ya\u015fatt\u0131\u011f\u0131 ve aile fertleri dahil herkesin birbirinden uzakla\u015ft\u0131\u011f\u0131 bir d\u00fcnya, \u015fahsi arzular ve \u00e7\u0131karlar u\u011fruna her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131n da yayg\u0131nla\u015fmas\u0131na yol a\u00e7maktad\u0131r. <\/span><\/strong><\/p>\n Bu tehlikeli ve tahrip\u00e7i gidi\u015fat\u0131 durdurmak, insanlar\u0131 yeniden yak\u0131nla\u015ft\u0131r\u0131p kayna\u015ft\u0131rmak ve onlara tekrar sevgi-sayg\u0131 ve sorumluluk duygular\u0131 a\u015f\u0131lamak i\u00e7in geli\u015ftirilen psikolojik kuramlar\u0131n ve sosyolojik kurumlar\u0131n k\u0131smi ve k\u0131s\u0131tl\u0131 yararlar\u0131 olsa da; \u0130slam inanc\u0131 ve din ahl\u00e2k\u0131 b\u00fct\u00fcn halinde ve devlet eliyle uygulanmad\u0131k\u00e7a bu yozla\u015fman\u0131n ve kalb\u00ee uzakla\u015fman\u0131n durdurulmas\u0131 imk\u00e2ns\u0131zd\u0131r. Ve zaten bu h\u0131zl\u0131 bozulma ve dejenerasyon s\u00fcrecinin, \u00f6yle kendili\u011finden ve tesad\u00fcfen; sadece geli\u015fen teknolojinin ve dijital materyallerin y\u00fcz\u00fcnden oldu\u011funu sanmak da safl\u0131kt\u0131r. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bu olumsuzluklar, t\u00fcm insanl\u0131\u011f\u0131 imani ve ahl\u00e2ki ba\u011flar\u0131ndan kopar\u0131p, kendi kontrollerinde uzaktan kumandal\u0131 g\u00fcd\u00fcml\u00fc robotlara \u00e7evirme amac\u0131 ta\u015f\u0131yan Siyonist ve emperyalist \u015feytani odaklar\u0131n bir plan\u0131d\u0131r. Son Peygamber Hz. Muhammed’in (SAV) \u00f6\u011f\u00fct ve \u00f6\u011fretileriyle; \u00e7ocuklar\u0131n\u0131 ve gen\u00e7lerini kutlu de\u011fi\u015fim ve dinamizmin \u00f6nc\u00fcleri… Ya\u015fl\u0131lar\u0131n\u0131 deneyim ve bilgelik rehberleri… Ana babalar\u0131n\u0131 cenneti kazanma vesileleri… T\u00fcm hastalar\u0131 ve yoksullar\u0131, Allah’\u0131n Rahmet hazinesinin kilitleri… B\u00fct\u00fcn hayvanat\u0131 ve tabiat\u0131 ise; \u00fcst\u00fcn sanat harikas\u0131 ve yarat\u0131l\u0131\u015f markas\u0131 olarak Rabbimizin ayetleri = varl\u0131k delilleri ve gelecek nesillerin bizdeki emanetleri g\u00f6rme ve bu insani-\u0130slami mes’uliyete erme bilincini olu\u015fturmadan, ger\u00e7ek huzur ve mutluluk kap\u0131lar\u0131 bize a\u00e7\u0131lmayacakt\u0131r. <\/span><\/strong><\/p>\n Ger\u00e7ekte bu d\u00fcnya hayat\u0131n\u0131n, sonsuz ve kusursuz olan ahiret ve cennet hayat\u0131n\u0131 kazanmak \u00fczere ge\u00e7ici bir imtihan meydan\u0131 olarak yarat\u0131ld\u0131\u011f\u0131n\u0131… Bu imtihan\u0131n as\u0131l hedefinin ve hikmetinin ise: <\/span><\/strong>“Y\u00fcce Yarat\u0131c\u0131ya iman ve h\u00fcrmet, t\u00fcm mahl\u00fbkata ise \u015fefkat ve merhamet” <\/span><\/em><\/strong>d\u00fc\u015f\u00fcncesine dayand\u0131\u011f\u0131n\u0131… Ve i\u015fte bu amac\u0131 ve ihtiyac\u0131 kar\u015f\u0131lamak ve insanlar\u0131 hayra ve huzura kavu\u015fturmak \u00fczere, Kur’an’\u0131n bir <\/span><\/strong>Adil D\u00fczen esaslar\u0131n\u0131<\/span><\/em><\/strong> <\/span>getirdi\u011fini ve Hz. Peygamber Aleyhisselam’\u0131n da <\/span><\/strong>toplum disiplini yasalar\u0131n\u0131<\/span><\/em><\/strong> <\/span>g\u00f6sterdi\u011fini anlamaktay\u0131z. <\/span><\/strong><\/p>\n Temel insan haklar\u0131n\u0131n lafta kald\u0131\u011f\u0131, hatta zul\u00fcm ve tecav\u00fczleri saklama ve aklama k\u0131l\u0131f\u0131 olarak kullan\u0131ld\u0131\u011f\u0131… Genel toplum ahl\u00e2k\u0131n\u0131n la\u00e7kala\u015ft\u0131r\u0131l\u0131p insanlar\u0131n yoldan \u00e7\u0131kt\u0131\u011f\u0131 ve la\u00e7kala\u015ft\u0131\u011f\u0131… Dinin yozla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve sadece istismar arac\u0131 olarak yararlan\u0131ld\u0131\u011f\u0131… Dini cemaat ve tarikatlar\u0131n \u00e7\u0131kar ve makam kar\u015f\u0131l\u0131\u011f\u0131 iktidarlara kiraland\u0131klar\u0131 ve onlar\u0131n mel’anetlerine mazeret fetvalar\u0131 uydurduklar\u0131… Siyaset\u00e7ilerin ve ideolojilerin, insanlar\u0131 “Bizimkiler ve \u00f6tekiler…”<\/em> diye kampla\u015ft\u0131r\u0131p, nefretle kutupla\u015ft\u0131rd\u0131klar\u0131… En d\u00fc\u015f\u00fck memurundan en y\u00fcksek b\u00fcrokrat\u0131na, -en az\u0131ndan vakitlerini bo\u015fa harcamak suretiyle- h\u0131rs\u0131zl\u0131k yapt\u0131klar\u0131… A\u00e7l\u0131ktan birka\u00e7 simit veya \u00e7aresizlikten \u00e7ocu\u011funa bir ayakkab\u0131 a\u015f\u0131ran\u0131n h\u0131rs\u0131z diye zindanlara at\u0131ld\u0131\u011f\u0131, ama devlet hazinesinden milyonlar\u0131 \u00e7alanlara ve mafya gasp\u00e7\u0131lar\u0131na sayg\u0131 duyulup iktidara ta\u015f\u0131nd\u0131\u011f\u0131… Zina ve Livata’n\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fcn kanunlarla me\u015frula\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve \u00e7ocuk tecav\u00fcz\u00fcn\u00fcn yayg\u0131nla\u015ft\u0131\u011f\u0131… K\u0131saca, Din\u00ee kurallar\u0131n da, kanunlar\u0131n da sadece fakirlere ve kimsesizlere uyguland\u0131\u011f\u0131 bir d\u00fcnya d\u00fczeni ve d\u00fc\u015f\u00fcnce sistemi b\u00fct\u00fcn zul\u00fcm ve k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131d\u0131r. S\u00fcrekli ve sinsice sivrisinek ve vir\u00fcs \u00fcreten batakl\u0131k ortam\u0131n\u0131 kurutmadan, bula\u015f\u0131c\u0131 ve belalara yol a\u00e7\u0131c\u0131 hastal\u0131klardan kurtulmak da imk\u00e2ns\u0131zd\u0131r. <\/span><\/strong><\/p>\n <\/span><\/p>\n \u00a0<\/p>\n [1]<\/a> Nahl: 107<\/span><\/p>\n [2]<\/a> \u0130brahim: 3<\/span><\/p>\n
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