{"id":6188,"date":"2021-03-25T22:00:00","date_gmt":"2021-03-25T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/03\/25\/levent-gultekinin-erbakan-kicikligi-ve-firsatcilarin-kancikligi-2\/"},"modified":"2021-03-25T22:00:00","modified_gmt":"2021-03-25T22:00:00","slug":"levent-gultekinin-erbakan-kicikligi-ve-firsatcilarin-kancikligi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2021\/nisan-2021\/levent-gultekinin-erbakan-kicikligi-ve-firsatcilarin-kancikligi\/","title":{"rendered":"LEVENT G\u00dcLTEK\u0130N\u2019\u0130N ERBAKAN KICIKLI\u011eI VE FIRSAT\u00c7ILARIN KANCIKLI\u011eI"},"content":{"rendered":"\n

\u00a0<\/p>\n

LEVENT G\u00dcLTEK\u0130N’\u0130N ERBAKAN KICIKLI\u011eI<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

FIRSAT\u00c7ILARIN KANCIKLI\u011eI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Levent G\u00fcltekin<\/span><\/em><\/strong> denen edep ve erdem fukaras\u0131n\u0131n Rahmetli Erbakan Hocam\u0131zla ilgili z\u0131rvalar\u0131 tam bir hidayet kararmas\u0131yd\u0131 ve vicdan ayarlar\u0131n\u0131n bozulmas\u0131yd\u0131. Bu zavall\u0131 z\u0131rto, i\u00e7ini \u015f\u00f6yle kusmu\u015flard\u0131: <\/span><\/strong><\/p>\n

“Hem Erdo\u011fan’\u0131n ve onun siyaset anlay\u0131\u015f\u0131n\u0131n \u00fclkede yaratt\u0131\u011f\u0131 tahribattan \u015fik\u00e2yet edip hem de bu siyaset anlay\u0131\u015f\u0131n\u0131n as\u0131l kurucu lideri, Erdo\u011fan’\u0131n da hocas\u0131 Erbakan’a \u00f6vg\u00fcler d\u00fczmek bana g\u00f6re hem samimiyet sorunu ta\u015f\u0131yor hem de \u00fclkedeki as\u0131l sorunun g\u00f6r\u00fclmesini engelliyor. Erbakan’a \u00f6vg\u00fcler d\u00fczmek as\u0131l sorunun belli bir siyaset anlay\u0131\u015f\u0131 oldu\u011fu ger\u00e7e\u011finin toplum taraf\u0131ndan fark edilip kabul edilmesini ve bu siyaset anlay\u0131\u015f\u0131n\u0131n \u00fclkeye verdi\u011fi zarar\u0131n as\u0131l kayna\u011f\u0131n\u0131n kavranmas\u0131n\u0131 engeller. Bu \u00fclkede ya\u015fanan siyasal sorunun as\u0131l kayna\u011f\u0131 ki\u015filer ve onlar\u0131n yanl\u0131\u015f uygulamalar\u0131 de\u011fil, belli bir siyaset anlay\u0131\u015f\u0131d\u0131r. Yani bug\u00fcn \u00fclkenin i\u00e7inde bulundu\u011fu durumun nedeni Erdo\u011fan de\u011fil, onun benimsedi\u011fi siyaset anlay\u0131\u015f\u0131d\u0131r. Yani inanc\u0131n siyaset malzemesi yap\u0131lmas\u0131d\u0131r.”<\/span><\/em><\/strong><\/p>\n

Oysa bu iddia ve ithamlar\u0131n tamam\u0131 yaland\u0131 ve yalama bir mant\u0131k maraz\u0131yla s\u0131ralanm\u0131\u015f sapt\u0131rmacalard\u0131. \u00c7\u00fcnk\u00fc:<\/span><\/strong><\/p>\n

“\u00d6nce Erdo\u011fan’\u0131n Erbakan’\u0131n devam\u0131 oldu\u011fu” <\/span><\/em><\/strong>safsatas\u0131, Erdo\u011fan’\u0131 iktidara ta\u015f\u0131yan odaklar\u0131n uydurmacas\u0131yd\u0131 ve \u00f6zellikle Erdo\u011fan’a yaramaktayd\u0131 ve onu temize \u00e7\u0131karma \u00e7abas\u0131yd\u0131. Bu soytar\u0131lara soruyoruz: Madem Erdo\u011fan da Erbakan’\u0131n devam\u0131yd\u0131, hatta ayn\u0131s\u0131yd\u0131, neden Erbakan’a 11 ay dayanamayan odaklar ve u\u015faklar\u0131, \u015fimdi Erdo\u011fan’\u0131 19 y\u0131ld\u0131r iktidarda tutmaktalard\u0131? <\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc sizleri de havlatan merkezler, Erbakan’\u0131n siyaseti; inanc\u0131na ve temel insan haklar\u0131na bir hizmet arac\u0131 yapt\u0131\u011f\u0131n\u0131, Erdo\u011fan gibi Din istismar\u0131na asla yana\u015fmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi biliyorlard\u0131. Yahu siz beyinsiz, k\u00f6r ve sa\u011f\u0131r tak\u0131m\u0131 m\u0131s\u0131n\u0131z? Ki, Erbakan \u0130slam Birli\u011fi sevdal\u0131s\u0131yd\u0131, bunlar Ha\u00e7l\u0131 AB kap\u0131c\u0131s\u0131yd\u0131! Erbakan faizsiz Adil D\u00fczen haz\u0131rlay\u0131c\u0131s\u0131yd\u0131, bunlar faizli bor\u00e7 bata\u011f\u0131nda \u00fclke kazan\u0131mlar\u0131n\u0131 bir bir satmaktalard\u0131! Erbakan <\/span><\/strong>“\u00f6nce ahl\u00e2k ve maneviyat!”<\/span><\/strong> diye yola \u00e7\u0131km\u0131\u015f ve gere\u011fini yapm\u0131\u015ft\u0131. Bunlar \u0130stanbul S\u00f6zle\u015fmesi’yle e\u015fcinselli\u011fe kanuni serbestlik kazand\u0131rm\u0131\u015f ve zinay\u0131 su\u00e7 olmaktan \u00e7\u0131karm\u0131\u015flard\u0131!.. Ey Levent G\u00fcltekin, siz b\u00fct\u00fcn bunlar\u0131 anlamayacak kadar <\/span><\/strong>saf<\/span><\/strong> m\u0131s\u0131n\u0131z, yoksa akl\u0131 kiral\u0131k ve vicdan\u0131 karanl\u0131k <\/span><\/strong>bi-insaf <\/span><\/strong>m\u0131s\u0131n\u0131z?<\/span><\/strong><\/p>\n

Levent G\u00fcltekin isimli bu \u015fa\u015fk\u0131n ve sapk\u0131n ki\u015fi a\u015fa\u011f\u0131daki beyanlar\u0131yla, iman, itikat ve ahl\u00e2k ayarlar\u0131n\u0131n nas\u0131l bozulup yozla\u015ft\u0131\u011f\u0131n\u0131 da \u015fu s\u00f6zlerle a\u00e7\u0131\u011fa vurmaktayd\u0131: <\/span><\/strong><\/p>\n

“Dava idealinin; demokrasi, adalet, \u00f6zg\u00fcrl\u00fck gibi evrensel de\u011ferlerin \u00f6n\u00fcne konulmas\u0131d\u0131r. Toplumsal bar\u0131\u015f\u0131 sa\u011flayan \u00f6zg\u00fcrl\u00fck\u00e7\u00fc laiklik anlay\u0131\u015f\u0131n\u0131n tahrip edilmesidir. Ahlak\u0131n yerine konan inan\u00e7 anlay\u0131\u015f\u0131n\u0131n toplumsal \u00e7\u00fcr\u00fcmeyi daha da h\u0131zland\u0131rmas\u0131d\u0131r. \u00dcmmet, \u0130slam D\u00fcnyas\u0131 denilen tam olarak ne oldu\u011fu, kim oldu\u011fu bilinmeyen afaki bir toplulu\u011fun yarar\u0131n\u0131 \u00fclkedeki, bireyin, vatanda\u015f\u0131n, toplumun yani T\u00fcrkiye’nin yarar\u0131ndan daha \u00f6ncelikli g\u00f6ren siyaset anlay\u0131\u015f\u0131d\u0131r. <\/span><\/em><\/strong><\/p>\n

Toplumsal b\u00fct\u00fcnl\u00fc\u011f\u00fc tahrip eden, liyakati b\u00fct\u00fcn\u00fcyle devre d\u0131\u015f\u0131 b\u0131rakan; <\/span><\/em><\/strong>dini inan\u00e7 temelli, \u00fcmmet bilinci \u00e7er\u00e7evesindeki<\/span><\/strong> ‘biz ve onlar’ ayr\u0131m\u0131na dayal\u0131 y\u00f6netim anlay\u0131\u015f\u0131d\u0131r. Akla, bilime \u00f6nem veren \u00f6zg\u00fcr bireyler yerine, esas amac\u0131n\u0131n dindar nesil yeti\u015ftirmek oldu\u011funu s\u00f6yleyen ve e\u011fitim sistemini bu \u00e7er\u00e7evede d\u00fczenleyen siyaset anlay\u0131\u015f\u0131d\u0131r. Dindarl\u0131ktan anla\u015f\u0131lan\u0131n da ahl\u00e2ktan, d\u00fcr\u00fcstl\u00fckten, nezaketten uzak, i\u00e7i bo\u015falt\u0131lm\u0131\u015f bir din anlay\u0131\u015f\u0131d\u0131r. \u0130\u015fte b\u00fct\u00fcn bu siyaset anlay\u0131\u015f\u0131n\u0131n fikir babas\u0131, kurucu lideri, hocas\u0131 ve bug\u00fcn siyaset anlay\u0131\u015f\u0131n\u0131 uygulayan ki\u015fileri yeti\u015ftiren, e\u011fiten ki\u015fidir Erbakan. \u0130nanc\u0131 ideoloji haline getiren ki\u015fidir Erbakan. \u0130nan\u00e7 esasl\u0131 ‘biz ve onlar’ ayr\u0131m\u0131n\u0131 her ortamda kullanan ve bunu toplumun zihnine i\u015fleyen ki\u015fidir Erbakan. Anadolu M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 ideolojik siyasi bir davaya d\u00f6n\u00fc\u015ft\u00fcren, bu yakla\u015f\u0131mla tertemiz inanc\u0131m\u0131z\u0131 toplumu ayr\u0131\u015ft\u0131r\u0131c\u0131 bir de\u011fer haline getiren daha do\u011frusu bu anlay\u0131\u015f\u0131n \u00fclkede b\u00fcy\u00fcmesini sa\u011flayan ki\u015fidir Erbakan. \u0130nan\u00e7 temelli siyaset anlay\u0131\u015f\u0131n\u0131n filizlenip k\u00f6k salmas\u0131n\u0131 sa\u011flayan ki\u015fidir Erbakan. Dindar insanlar\u0131n zihninde demokrasi, \u00f6zg\u00fcrl\u00fck, e\u015fitlik gibi de\u011ferlerin yerine itaat k\u00fclt\u00fcr\u00fcne dayal\u0131 bir anlay\u0131\u015f\u0131n yerle\u015fmesini sa\u011flayan ki\u015fidir Erbakan. Ahl\u00e2ki sorun ta\u015f\u0131yan yakla\u015f\u0131mlar\u0131, tercihleri, y\u00f6ntemleri ‘dava i\u00e7in’ diyerek me\u015frula\u015ft\u0131ran bu yolun, dindarlar taraf\u0131ndan bir k\u00fclt\u00fcr haline getirilmesini sa\u011flayan ki\u015fidir Erbakan.” <\/span><\/em><\/strong><\/p>\n

Oysa Erbakan’\u0131n dava ideali, \u0130slami gaye ve hedeflerdir. Bunlar\u0131n; “demokrasi ve \u00f6zg\u00fcrl\u00fckler” gibi yald\u0131zl\u0131 kavramlar\u0131 istismar ve suiistimal eden Siyonist g\u00fc\u00e7lerin \u015feytani heveslerinin \u00f6n\u00fcne konulmas\u0131, elbette iman\u0131n, vicdan\u0131n, akl\u0131n ve ahl\u00e2k\u0131n gere\u011fidir. Aksi m\u00fcnaf\u0131kl\u0131k halidir. <\/span><\/strong><\/p>\n

Erbakan Hoca; ger\u00e7ek demokrasiyi ve \u00f6rnek laikli\u011fi savunan ve bunun i\u00e7in Adil D\u00fczen programlar\u0131n\u0131 haz\u0131rlatan, dolay\u0131s\u0131yla “Laikli\u011fin din d\u00fc\u015fmanl\u0131\u011f\u0131 ve inananlara bask\u0131 arac\u0131” <\/em>olarak kullan\u0131lmas\u0131na hakl\u0131 olarak kar\u015f\u0131 \u00e7\u0131kan insand\u0131r. <\/span><\/strong><\/p>\n

\u0130man ve Kur’an esaslar\u0131<\/span><\/strong>; kapsam\u0131 ve kurallar\u0131 a\u00e7\u0131klanmayan ve her t\u00fcrl\u00fc rezaleti m\u00fcbah sayan ve ho\u015fg\u00f6r\u00fc edebiyat\u0131yla bo\u015f verme nemelaz\u0131mc\u0131l\u0131\u011f\u0131na k\u0131l\u0131f yap\u0131lan bir “Ahl\u00e2k” anlay\u0131\u015f\u0131ndan, elbette ve kesinlikle \u00fcst\u00fcn ve kutsal konumdad\u0131r. <\/span><\/strong><\/p>\n

“\u00dcmmet”<\/span><\/strong> kavram\u0131n\u0131 ve <\/span><\/strong>“\u0130slam D\u00fcnyas\u0131”<\/span><\/strong> yakla\u015f\u0131m\u0131n\u0131 <\/span><\/strong>afaki<\/span><\/em><\/strong> saymak ise a\u00e7\u0131k bir sapk\u0131nl\u0131kt\u0131r. \u00c7\u00fcnk\u00fc bunlar bizzat Kur’an’\u0131n ve Resul\u00fcllah’\u0131n en \u00f6nemli ve \u00f6ncelikli kurumlar\u0131 aras\u0131ndad\u0131r. Kald\u0131 ki Erbakan’\u0131n <\/span><\/strong>\u0130slam Birli\u011fi<\/span><\/em><\/strong> \u00e7a\u011fr\u0131lar\u0131 ve <\/span><\/strong>D-8 program\u0131<\/span><\/em><\/strong>, T\u00fcrkiye’nin ve bizim milletimizin de yarar\u0131na ve \u00e7\u0131kar\u0131na olan haz\u0131rl\u0131klard\u0131r. Bir insan\u0131n <\/span><\/strong>“\u00dcmmet ve \u0130slam D\u00fcnyas\u0131” <\/span><\/em><\/strong>kavramlar\u0131ndan k\u0131c\u0131k almas\u0131 i\u00e7in, ya bunlar\u0131n anlam\u0131n\u0131 ve amac\u0131n\u0131 bilmeyen bir ak\u0131l fukaras\u0131 olmal\u0131d\u0131r, veya iman\u00ee ve vicdani duyarl\u0131l\u0131\u011f\u0131n\u0131 yitirmi\u015f birisi olmas\u0131 laz\u0131md\u0131r. <\/span><\/strong><\/p>\n

Erbakan Hocam\u0131z\u0131n “<\/span><\/strong>Biz ve onlar<\/span><\/em><\/strong>” s\u00f6zleriyle, bize oy verenlerle vermeyenleri de\u011fil; inan\u00e7, ahl\u00e2k, vicdan ve temel insan haklar\u0131na sahip \u00e7\u0131kan ve sayg\u0131 duyanlarla; zalim, s\u00f6m\u00fcr\u00fcc\u00fc fitne ve fesat k\u00f6r\u00fckleyici \u015feytani odaklar\u0131 kastetti\u011fini herkes anl\u0131yordu. Ama i\u015fte o \u015feytani odaklar ve u\u015faklar\u0131 kendilerini de\u015fifre eden bu ger\u00e7ekler kar\u015f\u0131s\u0131nda \u00e7\u0131ld\u0131r\u0131yor ve Erbakan’\u0131n s\u00f6zlerini \u00e7arp\u0131tmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. Ve yine, Erbakan’\u0131n haz\u0131rlama amac\u0131 ta\u015f\u0131d\u0131\u011f\u0131 D\u0130NDAR nesil, her t\u00fcrl\u00fc yobazl\u0131ktan da, yozla\u015fm\u0131\u015fl\u0131ktan da uzak; onurlu, \u015fuurlu ve sorumlu bireyler olmaktayd\u0131. <\/span><\/strong><\/p>\n

“Bu yaz\u0131y\u0131 yazmak zorunda kald\u0131\u011f\u0131m i\u00e7in \u00e7ok \u00fczg\u00fcn\u00fcm” <\/span><\/em><\/strong>diye ba\u015flad\u0131\u011f\u0131 hezeyanlar\u0131n\u0131: <\/span><\/strong><\/p>\n

“Ahirete intikal etmi\u015f bir insan\u0131n siyaset anlay\u0131\u015f\u0131na dikkat \u00e7ekerken onun hakk\u0131nda olumsuz \u015feyler yazmak zorunda kald\u0131\u011f\u0131m i\u00e7in \u00fczg\u00fcn\u00fcm. Yazacaklar\u0131m ona g\u00f6n\u00fcl vermi\u015f, sayg\u0131 duyan, h\u00fcrmet besleyen insanlar\u0131 muhtemelen incitecek, \u00fczecek, bunun i\u00e7in \u00fczg\u00fcn\u00fcm.” <\/span><\/em><\/strong>diye s\u00fcrd\u00fcren Levent G\u00fcltekin, sa\u011fl\u0131\u011f\u0131nda Erbakan Hoca’n\u0131n y\u00fcz\u00fcne konu\u015famam\u0131\u015f, hatta hayatta oldu\u011fu m\u00fcddet\u00e7e bu z\u0131rvalar\u0131 yazamam\u0131\u015f bir kahraman (!..) ve t\u00fcm Milli G\u00f6r\u00fc\u015f\u00e7\u00fcleri hesaba katmad\u0131\u011f\u0131n\u0131, ciddiye almad\u0131\u011f\u0131n\u0131 ve asla korkmad\u0131\u011f\u0131n\u0131 hayk\u0131racak kadar da pervazs\u0131zd\u0131 (!..) Ve tabi asl\u0131nda patavats\u0131zl\u0131\u011f\u0131n\u0131 ve kendisini kimlere pazarlamaya u\u011fra\u015ft\u0131\u011f\u0131n\u0131 da a\u00e7\u0131\u011fa vurmaktayd\u0131…<\/span><\/strong><\/p>\n

Levent G\u00fcltekin isimli bu zavall\u0131 z\u0131rvac\u0131, i\u00e7indeki zehri ve Milli G\u00f6r\u00fc\u015f d\u00fc\u015f\u00fcncesine y\u00f6nelik kinini \u015fu m\u00fcptezel ifadelerle kusmu\u015flard\u0131: <\/span><\/strong><\/p>\n

“Sonradan; yanl\u0131\u015f, sa\u00e7ma, \u00fclkeye yarardan \u00e7ok zarar verici oldu\u011funu anlad\u0131\u011f\u0131m, Erbakan Hoca ile beraber olu\u015fan o gen\u00e7lik hayallerimi, onlar u\u011fruna harcad\u0131\u011f\u0131m zamanlar\u0131, emekleri, ya\u015fanmam\u0131\u015f a\u015fklar\u0131m\u0131, k\u0131ymeti bilinmemi\u015f, heba edilmi\u015f gen\u00e7li\u011fimi, bu hayaller pe\u015finde ko\u015farken ihmal etti\u011fim \u00e7ocuklar\u0131m\u0131 ve b\u00fct\u00fcn bunlar\u0131n hayat\u0131mda neden oldu\u011fu tahribat\u0131 ve o tahribat\u0131n yaratt\u0131\u011f\u0131 ac\u0131y\u0131 yeniden duymak, dahas\u0131 art\u0131k b\u00fct\u00fcn\u00fcyle kurtulmak istedi\u011fim ke\u015fkelerimi, i\u00e7 \u00e7at\u0131\u015fmalar\u0131m\u0131, i\u00e7 hesapla\u015fmalar\u0131m\u0131 yeniden hat\u0131rlamak, ya\u015famak, hissetmek zorunda kald\u0131\u011f\u0131m i\u00e7in de \u00e7ok \u00fczg\u00fcn\u00fcm. Sadece benim duydu\u011fum ac\u0131lar\u0131 de\u011fil, rahmetli Erbakan’\u0131n yaratt\u0131\u011f\u0131 bu hayaller pe\u015finde ko\u015farken gen\u00e7li\u011fini heba etmi\u015f, bunun u\u011fruna hayat\u0131 ya\u015famay\u0131, \u00e7ocuklar\u0131yla vakit ge\u00e7irmeyi \u0131skalam\u0131\u015f, bug\u00fcn T\u00fcrkiye’nin i\u00e7inde bulundu\u011fu duruma bak\u0131p b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 ya\u015fayan, bilmeden katk\u0131 verdi\u011fi bu y\u0131k\u0131m\u0131n ac\u0131s\u0131n\u0131 y\u00fcre\u011finde duyan milyonlarca insan var, onlar i\u00e7in de \u00e7ok \u00fczg\u00fcn\u00fcm. Erbakan Hoca ile ki\u015fisel olarak tan\u0131\u015fm\u0131\u015f, erken gen\u00e7lik ya\u015flar\u0131nda ona b\u00fcy\u00fck h\u00fcrmet, sayg\u0131 duymu\u015f, dahas\u0131 onun evinde, onunla g\u00fcnlerce ba\u015f ba\u015fa sohbet etmi\u015f, bir k\u0131s\u0131m ele\u015ftirilerini, \u00f6fkelerini, ya\u015fad\u0131\u011f\u0131 hayal k\u0131r\u0131kl\u0131klar\u0131 onun y\u00fcz\u00fcne kar\u015f\u0131 s\u00f6ylemi\u015f, bu nedenle de onun arkas\u0131ndan konu\u015fmamaya \u00f6zellikle dikkat eden biri olarak bu yaz\u0131y\u0131 yazmak zorunda kald\u0131\u011f\u0131m i\u00e7in de \u00e7ok \u00fczg\u00fcn\u00fcm.”<\/span><\/em><\/strong><\/p>\n

“Yazmak zorundayd\u0131m \u00e7\u00fcnk\u00fc \u00fclkemizin \u015fu g\u00fcnlerde ya\u015fad\u0131\u011f\u0131 bu karanl\u0131ktan, i\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc bu girdaptan \u00e7\u0131k\u0131\u015f yolunu bulmak i\u00e7in her \u015feyi a\u00e7\u0131kl\u0131kla konu\u015fmak ve do\u011fru tavr\u0131, tutumu, yakla\u015f\u0131m\u0131 geli\u015ftirmek zorunday\u0131z. Tam olarak neyle m\u00fccadele etti\u011fimizi, neyin m\u00fccadelesini verdi\u011fimizi, dahas\u0131 \u00fclkenin i\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc bu girdaptan \u00e7\u0131kabilmek, benimsememiz gereken yakla\u015f\u0131mlar\u0131 netle\u015ftirmek i\u00e7in bu konular\u0131 yazmak, konu\u015fmak zorunday\u0131z.” <\/span><\/em><\/strong>diyen z\u0131rvac\u0131, hi\u00e7bir ciddi, ilmi ve ger\u00e7ek\u00e7i bir \u00e7\u00f6z\u00fcm \u00f6nerisi de ortaya koyamam\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc o sadece sahibinin sesi olan bir k\u00fcf\u00fcrbazd\u0131.<\/span><\/strong><\/p>\n

“\u0130stismara dayal\u0131 kat\u0131 laiklik anlay\u0131\u015f\u0131n\u0131 d\u00fczeltmek, m\u00fccadelesini bunun i\u00e7in vermek yerine; dindar insanlar\u0131n laikli\u011fin k\u0131ymetini anlamas\u0131n\u0131 engelleyen, milyonlarca insan\u0131n bu de\u011fere kar\u015f\u0131 bir anlay\u0131\u015fla yeti\u015fmesini sa\u011flayan ki\u015fidir Erbakan.” <\/span><\/em><\/strong>diyen Levent G\u00fcltekin, yalan\u0131n, iftiran\u0131n en baya\u011f\u0131s\u0131n\u0131 uydurmakta ve ger\u00e7ekleri 180 derece \u00e7arp\u0131tarak kendi akl\u0131nca ve ayar\u0131nca Erbakan’a \u00e7amur at\u0131p, malum ve mel’un odaklara yaranmaya \u00e7al\u0131\u015fmaktayd\u0131. <\/span><\/strong><\/p>\n

\u0130\u00e7ine cin ka\u00e7m\u0131\u015f ve \u015feytan \u00e7arpm\u0131\u015f gibi bir h\u0131r\u00e7\u0131nl\u0131kla ve pek az g\u00e2vurda g\u00f6r\u00fcnen bir h\u0131n\u00e7la, “\u0130slam Birli\u011fi’ni olu\u015fturmak ve Adil D\u00fczen kurmak” <\/em>istedi\u011fi ve “dindar bir nesil hedefledi\u011fi”<\/em> i\u00e7in Rahmetli Erbakan Hocam\u0131za salyalar ak\u0131tarak sald\u0131ran Levent G\u00fcltekin, Ha\u00e7l\u0131 ve ahl\u00e2ks\u0131z Bat\u0131n\u0131n ve Siyonist barbarlar\u0131n “\u00d6zg\u00fcrl\u00fckler” k\u0131l\u0131f\u0131 ge\u00e7irdikleri soysuzluk, sorumsuzluk ve cinsel s\u0131n\u0131rs\u0131zl\u0131k ve doyumsuzluk sistemini savunmaktan da sak\u0131nmayacak kadar k\u00fcstahla\u015fm\u0131\u015ft\u0131.[1]<\/span><\/strong><\/p>\n

Peki Levent G\u00fcltekin bu cesareti nereden almaktayd\u0131? <\/span><\/strong><\/p>\n

O biliyordu ki, Erbakan’a y\u00f6nelik bu hakaretlerinden O\u011fuzhan Asilt\u00fcrk ekibi ve SP y\u00f6netimi rahats\u0131z olmayacak, hatta belki de gizli bir memnuniyet duyacaklard\u0131… O biliyordu ki Fatih Erbakan bir tepki koymayacak, babas\u0131n\u0131n vasiyetine bile sahip \u00e7\u0131kmayanlar bu hakaretler i\u00e7in de k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayacaklard\u0131…<\/span> Hatta Temel Karamollao\u011flu’nun 10 Mart 2021 tarihli twitter hesab\u0131ndan, ayr\u0131ca SP sosyal medya hesaplar\u0131ndan: “Levent G\u00fcltekin’e yap\u0131lan sald\u0131r\u0131y\u0131 \u015fiddetle k\u0131n\u0131yorum”<\/em> mesaj\u0131 yay\u0131nlamas\u0131; dolayl\u0131 bi\u00e7imde, 28 \u015eubat 2021 tarihinde Erbakan Hocam\u0131za hayas\u0131zca hakaretler ve iftiralar ya\u011fd\u0131ran Levent G\u00fcltekin’e destek anlam\u0131 ta\u015f\u0131maz m\u0131yd\u0131!? Evet Levent G\u00fcltekin biliyordu ki,<\/span><\/span> Milli Gazete yazarlar\u0131 bu hakaretleri yan\u0131tlamaya de\u011fer bulmayacaklar(!) <\/em>ve Erbakan’\u0131n hat\u0131r\u0131 i\u00e7in Levent G\u00fcltekin karde\u015flerine cephe a\u00e7mayacaklard\u0131…\u00a0 O biliyordu ki O\u011fuzhan’\u0131n laytla\u015ft\u0131rd\u0131\u011f\u0131 Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerden, bu a\u011f\u0131r ve as\u0131ls\u0131z hakaretlere ra\u011fmen, himmet ve gayret ehli birileri \u00e7\u0131kmayacakt\u0131… Levent G\u00fcltekin libo\u015fu biliyordu ki, bu k\u00fcstah\u00e7a kustuklar\u0131 yan\u0131na k\u00e2r kalacak, hatta gizli nifak \u00e7etesinden ve masonik \u015febekeden aferinler alacakt\u0131… Ama o bir konuda yan\u0131lm\u0131\u015ft\u0131; Milli \u00c7\u00f6z\u00fcm ekibinin onca me\u015fguliyeti aras\u0131nda bu h\u0131yanet ve hakaretlerin fark\u0131nda olmayaca\u011f\u0131n\u0131 sanm\u0131\u015ft\u0131. Beyinsiz ba\u015f\u0131na bu hakikat tokmaklar\u0131n\u0131n inece\u011fini hesaba katmam\u0131\u015ft\u0131. Ey dostlar, bak\u0131n ve art\u0131k herkesin ayar\u0131n\u0131 anlay\u0131n ki, bu yukar\u0131da sayd\u0131\u011f\u0131m\u0131z Erbakan istismarc\u0131lar\u0131 Levent G\u00fcltekin’i de\u011fil, Milli \u00c7\u00f6z\u00fcm’\u00fc haks\u0131z bulacaklard\u0131! <\/span><\/strong><\/p>\n

Malum ve Mel’un Birg\u00fcn Gazetesinden<\/span><\/em><\/strong> <\/span><\/em>Erk Acarer<\/span><\/em><\/strong> <\/span><\/em>gibi, Amerika’n\u0131n kiral\u0131k ter\u00f6r \u015febekesi PKK sevicisi ve demokrasi havarisi z\u00fcppelerle ayn\u0131 a\u011f\u0131zla ve ayn\u0131 marazl\u0131 mant\u0131kla Erbakan’a sata\u015fan bu Levent G\u00fcltekin zavall\u0131s\u0131na <\/em>\u015fu \u015fiiri hat\u0131rlatman\u0131n tam zaman\u0131yd\u0131:<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Erbakan bir aynayd\u0131, herkes kendini g\u00f6r\u00fcrd\u00fc<\/span><\/strong><\/span><\/p>\n

Seven de, k\u00f6t\u00fc diyen de; \u00f6z\u00fcn s\u00f6ylerdi, hakl\u0131yd\u0131…<\/span><\/strong><\/span><\/p>\n

Y\u00fckseklere t\u00fck\u00fcrenler, balgam y\u00fcz\u00fcne d\u00f6nerdi<\/span><\/strong><\/span><\/p>\n

Hain kinini kusard\u0131, i\u00e7inde zehir sakl\u0131yd\u0131…<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/p>\n

Erbakan’\u0131n d\u00fc\u015fmanlar\u0131, kimler oldu\u011fu a\u00e7\u0131kt\u0131<\/span><\/strong><\/span><\/p>\n

Ayn\u0131 safta bulunanlar, hepsi korkak bir kanc\u0131kt\u0131<\/span><\/strong><\/span><\/p>\n

Ya kiral\u0131k bir kuklayd\u0131, ya da kafadan ka\u00e7\u0131kt\u0131<\/span><\/strong><\/span><\/p>\n

Hele s\u00f6yle be hey gafil, Hoca niye yasakl\u0131yd\u0131?<\/span><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u0130\u015fte Erbakan Hocam\u0131z\u0131n savunduklar\u0131 Laiklik ve Demokrasi kavramlar\u0131n\u0131n, Ahmet Akg\u00fcl \u00dcstad\u0131m\u0131z\u0131n “Adil D\u00fczen ve Yeni Bir D\u00fcnya” kitab\u0131ndaki izahlar\u0131:<\/span><\/strong><\/p>\n

I- “\u0130lim”de tart\u0131\u015fma ve ispat etme esast\u0131r. <\/span><\/strong><\/p>\n

II- “Din”de ise ikna ve inand\u0131rma vard\u0131r.<\/span><\/strong><\/p>\n

III- “D\u00fczen”de ise m\u00fceyyide (yapt\u0131r\u0131m) ve icap ederse zorlama ka\u00e7\u0131n\u0131lmazd\u0131r. <\/span><\/strong><\/p>\n

\u0130slam ise hem “<\/span><\/strong>Din<\/span><\/strong>“dir. Hem <\/span><\/strong>“Adil bir D\u00fczen’in temel esaslar\u0131n\u0131 i\u00e7ermekte”<\/span><\/strong>dir. Hem de “<\/span><\/strong>\u0130lim<\/span><\/strong>“dir… \u00d6yle ise her bir k\u0131sm\u0131 i\u00e7in, ayr\u0131 bir metot ve mant\u0131\u011f\u0131n bulunmas\u0131 tabiidir.<\/span><\/strong><\/p>\n

Bu ilmi ve \u0130slami ger\u00e7ekler ortada dururken, kurulacak Adil bir D\u00fczen’in<\/span> “b\u00fct\u00fcn vatanda\u015flar\u0131, M\u00fcsl\u00fcman olmaya zorlayaca\u011f\u0131, M\u00fcsl\u00fcman olmayanlara hayat hakk\u0131 tan\u0131mayaca\u011f\u0131 ve herkesi namaz, oru\u00e7, gibi ibadetlere mecbur tutaca\u011f\u0131<\/strong>” <\/span><\/em>gibi yanl\u0131\u015f ve yan\u0131lt\u0131c\u0131 iddia ve isnatlar, kafalar\u0131 kar\u0131\u015ft\u0131rmaya y\u00f6neliktir.<\/span><\/p>\n

Demokrasi ve Laiklik ad\u0131na hi\u00e7bir sistemin veremedi\u011fi temel insan hak ve h\u00fcrriyetlerini, Adil D\u00fczen ger\u00e7ekle\u015ftirecektir. \u0130mani ve ahl\u00e2ki de\u011ferleri yerle\u015ftirmek d\u00e2hil, her \u015feyi kanun zoruyla ve devlet bask\u0131s\u0131yla yapacaklar\u0131n\u0131 sanan ve savunan M\u00fcsl\u00fcmanlar\u0131n; bu yanl\u0131\u015f tutum ve tav\u0131rlar\u0131 da halk\u0131n \u00fcrk\u00fct\u00fclmesinde \u00f6nemli ve olumsuz bir etkendir. <\/span><\/strong><\/p>\n

Kald\u0131 ki laiklik de \u0130slam’a uygun bir kavramd\u0131r.<\/span><\/strong><\/p>\n

Erbakan Hoca’n\u0131n:<\/span><\/strong> “Gelin anayasam\u0131za, laikli\u011fin tan\u0131m\u0131n\u0131 ve T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131n\u0131 yazal\u0131m!”<\/em><\/strong> teklifi hep duymazl\u0131ktan gelinmi\u015ftir. \u00c7\u00fcnk\u00fc k\u00f6t\u00fc niyetli ve bozuk t\u0131ynetli bir kesim, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 yapabilmek i\u00e7in, Laikli\u011fin hep b\u00f6yle mu\u011flak (kapal\u0131) kalmas\u0131n\u0131 istemi\u015flerdir.<\/strong><\/span><\/p>\n

Laiklik:<\/span><\/strong> <\/span>Din hizmetleriyle devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 ise, yerindedir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> <\/span>Farkl\u0131 din ve mezhep mensuplar\u0131na, devletin ve adaletin ayn\u0131 mesafede kalmas\u0131 ise, g\u00fczeldir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> De\u011fi\u015fik din ve d\u00fc\u015f\u00fcnceye sahip kesimlerin, birlikte ho\u015fg\u00f6r\u00fc ve bar\u0131\u015f i\u00e7erisinde ya\u015fama \u015fartlar\u0131n\u0131n haz\u0131rlanmas\u0131 ise, tabi\u00ee ki gereklidir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> Devletin ve d\u00fczenin, belli bir inanc\u0131n veya din adamlar\u0131 s\u0131n\u0131f\u0131n\u0131n g\u00fcd\u00fcm\u00fcne b\u0131rak\u0131lmamas\u0131 ise, elbette isabetlidir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> Herhangi bir dine veya dinsizli\u011fe mensup olman\u0131n, devlet ve hukuk \u00f6n\u00fcnde; ne \u00f6zel bir imtiyaz ve h\u00fcrmet, ne de kas\u0131tl\u0131 bir ma\u011fduriyet ve mahrumiyet nedeni say\u0131lmamas\u0131 ise, herhalde sahiplenmelidir.<\/span><\/strong><\/p>\n

Ancak<\/span><\/strong>;<\/span><\/strong> Laiklik:<\/strong> Bir \u00fclkenin anayasalar\u0131 yap\u0131l\u0131rken ve di\u011fer gerekli kanun ve kurumlar\u0131 haz\u0131rlan\u0131rken, toplumu olu\u015fturan unsurlar\u0131n ve hele kahir \u00e7o\u011funlu\u011fun “dinini, manevi de\u011ferlerini, gelenek ve g\u00f6reneklerini, \u00f6rf ve adetlerini hi\u00e7 hesaba katmama, esas almama” <\/em>\u015feklinde ifade edilmek isteniyorsa, bu hem imk\u00e2ns\u0131zd\u0131r, hem haks\u0131zl\u0131kt\u0131r, hem de yarars\u0131zd\u0131r! \u00dcstelik do\u011fal ve sosyal kanunlara da ayk\u0131r\u0131d\u0131r. Ve zaten Laikli\u011fin b\u00f6yle anla\u015f\u0131l\u0131p uyguland\u0131\u011f\u0131 tek bir \u00fclke dahi yoktur. \u00c7\u00fcnk\u00fc halk\u0131n kimli\u011fini, k\u00fclt\u00fcr\u00fcn\u00fc ve hayat tarz\u0131n\u0131 \u015fekillendiren en \u00f6nemli etken olan “Dini” d\u0131\u015flayarak haz\u0131rlanm\u0131\u015f ve halka onaylat\u0131lm\u0131\u015f despotik d\u00fczenler d\u0131\u015f\u0131nda, tek bir demokratik \u00f6rnek bulunamayacakt\u0131r. <\/strong><\/span><\/p>\n

Ve bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, h\u00e2lihaz\u0131r anayasam\u0131zdaki Diyanet Te\u015fkilat\u0131 Kurumu kanunlar\u0131 ve uygulamas\u0131 da, laikli\u011fe ayk\u0131r\u0131d\u0131r… Ve “devletin temel nizam\u0131n\u0131 k\u0131smen de olsa dini temellere dayand\u0131rma”<\/em> su\u00e7lamas\u0131n\u0131n muhatab\u0131 konumundad\u0131r!? H\u00e2lbuki; hukuk, halk i\u00e7indir. Halk\u0131n inanc\u0131n\u0131 ve manevi ihtiyac\u0131n\u0131 hesaba katmayan ve \u00f6zellikle “\u0130slam” kokusu ald\u0131\u011f\u0131 her \u015feye d\u00fc\u015fman tavr\u0131 tak\u0131nan bir anlay\u0131\u015f ve yakla\u015f\u0131m laiklik de\u011fil, ladinliktir (Dinsizliktir) ve laubaliliktir. <\/span><\/strong>\u00c7\u00fcnk\u00fc b\u00f6yle yanl\u0131\u015f ve tutars\u0131z bir uyarlama ve uygulama:<\/span><\/p>\n

• \u00d6nce, Devlet-Millet bar\u0131\u015f\u0131n\u0131 bozacak,<\/span><\/strong><\/p>\n

• Din-Devlet z\u0131tla\u015fmas\u0131n\u0131 ve \u00e7at\u0131\u015fmas\u0131n\u0131 do\u011furacak,<\/span><\/strong><\/p>\n

• \u00dclkede huzur ve g\u00fcven ortam\u0131n\u0131 sarsacak,<\/span><\/strong><\/p>\n

• Ekonomiden e\u011fitime, yat\u0131r\u0131mdan \u00fcretime, sanattan k\u00fclt\u00fcre, her y\u00f6nl\u00fc kalk\u0131nmay\u0131 ve hay\u0131rda yar\u0131\u015fmay\u0131 ortadan kald\u0131racak,<\/span><\/strong><\/p>\n

• Ve nihayet o \u00fclkeyi, d\u0131\u015f g\u00fc\u00e7lerin yar\u0131 s\u00f6m\u00fcrge sahas\u0131, h\u00fck\u00fcmetleri ise, uzaktan kumandal\u0131 kuklas\u0131 durumuna sokacakt\u0131r…<\/span><\/strong><\/p>\n

Bunun en ac\u0131 ve \u00e7arp\u0131c\u0131 \u00f6rne\u011fi ise, maalesef, T\u00fcrkiye’dir. Nisan 2004’teki ‘Milli Egemenlik ve Siyaset Sempozyumu’ s\u0131ras\u0131nda Sn. Recep T. Erdo\u011fan’\u0131n “Bat\u0131’da bir s\u00f6z vard\u0131r: paray\u0131 veren ak\u0131betine hakim olur”<\/em> ifadeleri; T\u00fcrkiye’nin, k\u00fcresel sermayenin ve Siyonist bankerlerin, IMF garantisiyle verdi\u011fi bor\u00e7 paralarla nas\u0131l esir al\u0131nd\u0131\u011f\u0131n\u0131n, bir nevi dolayl\u0131 itiraf\u0131 gibidir. IMF bir banka de\u011fil, Amerikan devleti ad\u0131na faizli kredileri tahsil etmede kefalet garantisi sa\u011flayan k\u00fcresel bir faktoring kurumu gibidir ve h\u00e2l\u00e2 al\u0131nan b\u00fct\u00fcn bor\u00e7lar i\u00e7in IMF’ye kefalet bedeli (Komisyon) \u00f6denmektedir.<\/span><\/strong><\/p>\n

Bir zamanlar Laiklik bahanesiyle, ba\u015f\u00f6rt\u00fcs\u00fcne, \u0130mam-Hatip lisesine sata\u015fanlar\u0131n… Ve geli\u015fmeleri Kur’ani bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendiren ve do\u011fruyu s\u00f6yleyenlere sava\u015f a\u00e7anlar\u0131n, \u00f6zellikle Bat\u0131’ya yaranmak isteyen y\u00f6netimler d\u00f6neminde mantar gibi ve izinsiz olarak \u00e7o\u011falan kiliselere ve masum bir din tebli\u011fi yerine, T\u00fcrkiye’yi s\u00f6m\u00fcrgele\u015ftirmeyi ama\u00e7layan misyonerlik faaliyetlerine niye ses \u00e7\u0131karmad\u0131klar\u0131(?) \u00fczerinde dikkatle d\u00fc\u015f\u00fcnmelidir. Zaten g\u00fcd\u00fcml\u00fc h\u00fck\u00fcmetler bu gibi sorunlar\u0131 \u00e7\u00f6zmenin de\u011fil, istismar etmenin pe\u015findedir. Ve yine d\u00f6nemin D\u0131\u015fi\u015fleri Bakan\u0131 Abdullah G\u00fcl’\u00fcn, Denkta\u015f’\u0131n “Annan Plan\u0131yla ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z elden gidiyor”<\/em><\/strong> s\u00f6zlerine kar\u015f\u0131: “Hangi egemenlikten bahsediyorsun… Bir kasa portakal satam\u0131yorsun… \u00dclkende futbol ma\u00e7lar\u0131 yapam\u0131yorsun!”<\/em><\/strong> \u015feklindeki s\u00f6m\u00fcrge valisi tipi talihsiz tepkisi de bu t\u00fcr h\u00fck\u00fcmetlerin ve faizci-teslimiyet\u00e7i ve AB’ci zihniyetlerin, \u0130slamc\u0131l\u0131k dejenereleri ve demokrasi demagojileriyle \u00fclkemizi ve gelece\u011fimizi hangi karanl\u0131k neticelere s\u00fcr\u00fcklemek istediklerinin bir g\u00f6stergesidir. \u00d6yle ise; acilen ve kesinlikle:<\/strong><\/span><\/p>\n

• Evrensel hukuk kurallar\u0131na,<\/span><\/strong><\/p>\n

• Temel ve genel insan haklar\u0131na,<\/span><\/strong><\/p>\n

• Toplumumuzun tabii yap\u0131s\u0131na ve tarihi miras\u0131na,<\/span><\/strong><\/p>\n

• Halk\u0131m\u0131z\u0131n inan\u00e7 ve ahl\u00e2k esaslar\u0131na uygun olarak, “Laiklik”in tan\u0131m\u0131, ilgili ve ilmi otoritelerce mutlaka yap\u0131lmal\u0131 ve bu T\u00fcrk\u00e7e tarifi anayasam\u0131za yaz\u0131lmal\u0131d\u0131r. Ki, her \u00f6n\u00fcne gelen, Laikli\u011fi keyfince yorumlay\u0131p yozla\u015ft\u0131rmas\u0131n ve hele bu laiklik, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 \u015feklinde uygulanmas\u0131n”…<\/span><\/strong> Ki savc\u0131lar\u0131m\u0131z ve h\u00e2kimlerimiz de, hangi temel yasalara ve hangi genel esaslara dayanarak karar verece\u011fi konusunda s\u0131k\u0131nt\u0131 ve \u015fa\u015fk\u0131nl\u0131k ya\u015famas\u0131n…<\/span><\/p>\n

Bu arada \u015funu da hat\u0131rlatal\u0131m ki, Atat\u00fcrk <\/span><\/strong>Tevhid-i Tedrisat <\/span><\/strong>Kanununu, o d\u00f6nemde T\u00fcrkiye’de yayg\u0131nla\u015fan ve kendi dilleriyle e\u011fitim yap\u0131p Hristiyan k\u00fclt\u00fcr\u00fcn\u00fc a\u015f\u0131layan yabanc\u0131 okullar\u0131n tahribat\u0131ndan gen\u00e7li\u011fimizi kurtarmay\u0131 ve Milli E\u011fitim program\u0131yla neslimizi koruma alt\u0131na almay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Ama ondan sonra gelenler, Atat\u00fcrk’\u00fcn \u00e7\u0131kard\u0131\u011f\u0131 bu yasay\u0131, tam aksine Milli ve manevi e\u011fitim veren \u0130mam-Hatiplere kar\u015f\u0131 kullanmaya ba\u015flam\u0131\u015ft\u0131r. <\/span><\/strong>Asl\u0131nda <\/span><\/strong>Adil bir D\u00fczen<\/span><\/strong>’de<\/span><\/strong> <\/span>ve asil bir y\u00f6netimde, b\u00fct\u00fcn okullarda, kendi seviye ve stat\u00fcs\u00fcnde milli ve manevi de\u011ferler en ilmi ve etkili metotlarla \u00f6\u011fretilece\u011finden, bug\u00fcnk\u00fc s\u0131k\u0131nt\u0131lar\u0131n \u00e7o\u011fu kendili\u011finden ortadan kalkacakt\u0131r. \u00c7\u00fcnk\u00fc Adil D\u00fczen; bilinen mezhep ve me\u015frep taassubuyla de\u011fil, genel \u0130slami prensipler ve temel insani gereksinimler do\u011frultusunda haz\u0131rlanm\u0131\u015ft\u0131r. S\u00fcnnilerin de \u015eiilerin de, dindar kesimlerin de kalenderlerin de ortak ihtiyac\u0131d\u0131r.<\/span><\/strong> <\/span><\/p>\n

Kelime ve Kavramlar\u0131n Yozla\u015ft\u0131r\u0131lmas\u0131<\/span><\/strong><\/p>\n

Yeni olu\u015fan sistemler ve medeniyetler, kendisinden \u00f6nceki d\u00fczen ve d\u00f6nem i\u00e7erisinde kullan\u0131lagelen birtak\u0131m <\/span><\/strong>kelimelere<\/span><\/strong>, yeni <\/span><\/strong>manalar <\/span><\/strong>y\u00fckleyerek, <\/span><\/strong>\u00f6zel kurumlar <\/span><\/strong>yan\u0131nda, <\/span><\/strong>orijinal kavramlar <\/span><\/strong>da geli\u015ftirirler. Asl\u0131nda hi\u00e7bir dil \/ lisan ne kadar zengin olursa olsun, birbirinden farkl\u0131 sistemlerin hepsine birden, tamamen yeni ve orijinal kelimeler veremezler. \u00d6yle ise, sistemleri te\u015fkil ve temsil eden unsurlar\u0131n, ortak bir lisan disiplini olu\u015fturmas\u0131 gerekir. Her sistem bu ortak kelimeleri al\u0131r, kendi ama\u00e7lar\u0131 istikametinde kullan\u0131r ve onlardan \u00f6zel ve orijinal bir “kelimeler ve kavramlar a\u011f\u0131<\/em>” meydana getirir. \u0130\u015fte \u0130slam dini ve medeniyeti de cahiliye d\u00f6neminde \u00f6teden beri bilinen ve konu\u015fulan <\/span><\/strong>“Allah, \u0130slam, \u0130man, K\u00fcf\u00fcr, Nebi, Resul, Ak\u0131l, Kerem, Takva, Cihat”<\/span><\/em><\/strong> gibi kelimelere, \u00f6ylesine yeni ve orijinal anlamlar y\u00fcklemi\u015f ve \u00f6ylesine yeni ve \u00f6zel kavramlar meydana getirmi\u015ftir ki, k\u0131yamete kadar geli\u015fen b\u00fct\u00fcn zamanlara ve b\u00fct\u00fcn \u015fartlara \u0131\u015f\u0131k tutacak ilmi, imani, ahl\u00e2ki, siyasi ve iktisadi b\u00fct\u00fcn sorunlara \u00e7\u00f6z\u00fcm ve \u00e7areye esas olacak bir “de\u011fi\u015fmez do\u011frular”<\/em> b\u00fct\u00fcn\u00fcn\u00fc insanl\u0131\u011fa hediye etmi\u015ftir. <\/span><\/strong><\/p>\n

A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ve anla\u015f\u0131l\u0131yor ki, Kur’an dili ve \u0130slam medeniyeti cahiliye d\u00f6neminde kullan\u0131lan ve konu\u015fulan kelime ve deyimlere \u00f6zel ve orijinal manalar y\u00fcklemi\u015f ve yepyeni kavramlar t\u00fcretmi\u015ftir. Arap\u00e7an\u0131n \u015fa\u015f\u0131lacak derecede zengin bir kelime hazinesine sahip olmas\u0131 ve mevcut kelimelerden yeni kelime ve kavramlar \u00fcretmeye de olduk\u00e7a m\u00fcsait bulunmas\u0131 da bu i\u015fi kolay hale getirmi\u015ftir.<\/span><\/strong> <\/span><\/p>\n

Ama maalesef giderek Kur’an’dan uzakla\u015ft\u0131k\u00e7a, i\u00e7ten ve d\u0131\u015ftan tahribatlar artt\u0131k\u00e7a; zamanla \u0130slami kavramlar\u0131n yozla\u015ft\u0131\u011f\u0131na ve i\u00e7i bo\u015falan cevizler gibi, sadece kavramlar\u0131n kal\u0131b\u0131 ve kabu\u011fu olan kelimelerin elimizde kald\u0131\u011f\u0131na \u015fahit olmaktay\u0131z. <\/span><\/p>\n

\u00d6yle ise bu “Kelime”lerin Islah\u0131 ve Evrensel boyut kazand\u0131r\u0131lmas\u0131 laz\u0131md\u0131r ve zaten <\/span><\/strong>Demokrasi ve Laiklik ama\u00e7 de\u011fil ara\u00e7t\u0131r. <\/span><\/strong><\/p>\n

Toplumda be\u011feni kazanm\u0131\u015f ve hatta insanl\u0131\u011f\u0131n genel beklentisi halini alm\u0131\u015f baz\u0131 do\u011fru “<\/span><\/strong>Kelime<\/span><\/strong>“ler, k\u00f6t\u00fc niyetli insanlar taraf\u0131ndan “<\/span><\/strong>yanl\u0131\u015f manalarla doldurulup \u015feytani maksatlar<\/span><\/em><\/strong>” i\u00e7in istismar edilmektedir. Bug\u00fcn bunlar\u0131n ba\u015f\u0131nda ise “<\/span><\/strong>Demokrasi<\/span><\/strong>” ve “<\/span><\/strong>Laiklik<\/span><\/strong>” gelmektedir. Halbuki mesela “<\/span><\/strong>Hukuk<\/span><\/strong>” kavram\u0131n\u0131n, evrensel kurallara ve be\u015feri bir icma (evrensel konsens\u00fcs) ile kabul edilmi\u015f temel ve tabii esaslara dayanmas\u0131 gerekti\u011fi gibi, Demokrasi ve Laikli\u011fin de b\u00f6ylesine genel ve gerekli baz\u0131 kurum ve kavramlara uymas\u0131 laz\u0131m gelir.<\/span><\/strong><\/p>\n

Nas\u0131l ki, oyun sahalar\u0131n\u0131n ve kale direklerinin boyutlar\u0131n\u0131 ve futbolun kurallar\u0131n\u0131, T\u00fcrkiye \u015fartlar\u0131na g\u00f6re de\u011fi\u015ftirmemiz m\u00fcmk\u00fcn de\u011filse, “Demokrasi, \u00f6zg\u00fcrl\u00fck ve insan haklar\u0131<\/em><\/strong>” gibi kurum ve kavramlar\u0131 da, keyfimize g\u00f6re e\u011fip b\u00fckmemiz, bunlar\u0131 sadece kendimize reva g\u00f6rmemiz, bir \u00e7ifte standart ve art maksat ifadesidir. Evet, T\u00fcrkiye’de Demokrasi ve Laiklik a\u00e7\u0131k\u00e7a istismar ve suiistimal edilmektedir. \u00dclkenin b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan M\u00fcsl\u00fcmanlara, inand\u0131\u011f\u0131 gibi ya\u015fama ve \u0130slam’\u0131n kurallar\u0131n\u0131 uygulama hakk\u0131 verilmemektedir.<\/span><\/p>\n

Evet, kanaatimce, \u00e7ok kullan\u0131lan Demokrasi ve Laiklik gibi<\/span><\/strong> <\/span>“Kelime”<\/span><\/strong>lerin art\u0131k izah\u0131 ve \u0131slah\u0131 gerekmektedir. Yeniden yorumlanmas\u0131 bir ihtiya\u00e7 haline gelmi\u015ftir. Her t\u00fcrl\u00fc istismar ve suiistimalden korunacak \u015fekilde sa\u011flam kal\u0131plara ve tan\u0131mlara kavu\u015fturulmas\u0131 icap etmektedir. Bilindi\u011fi gibi, toplumlar\u0131n arzulad\u0131\u011f\u0131 ve ula\u015fmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 baz\u0131 de\u011ferleri ve dengeleri ifade etmek i\u00e7in, yeni kelime ve kavramlar t\u00fcretilmi\u015ftir. \u0130\u015fte <\/span><\/strong>“<\/span><\/strong>Laiklik ve Demokrasi<\/span><\/strong>” <\/span><\/strong>de bunlardan birisidir.<\/span><\/strong> <\/span><\/p>\n

Laiklik<\/span><\/strong>; “Devlet d\u00fczenini, din adamlar\u0131 s\u0131n\u0131f\u0131n\u0131n ve din istismar\u0131n\u0131n g\u00fcd\u00fcm\u00fcnden kurtarmak, farkl\u0131 din ve mezhep mensuplar\u0131n\u0131n, birlikte bar\u0131\u015f i\u00e7inde ya\u015fama \u015fartlar\u0131n\u0131 haz\u0131rlamak<\/em><\/strong>” amac\u0131n\u0131 ve anlam\u0131n\u0131 belirten, evrensel bir kurum ve kavram olarak d\u00fc\u015f\u00fcn\u00fclmekte ve d\u00fc\u015flenmektedir, ki bu anlamda g\u00fczel ve gereklidir.<\/span><\/p>\n

Demokrasi<\/span><\/strong> <\/span>ise, “Halk\u0131n her kesiminin, aktif ve etkin olarak y\u00f6netime kat\u0131lmas\u0131, zorbalar\u0131n ve devrim yobazlar\u0131n\u0131n k\u00f6leli\u011finden kurtar\u0131lmas\u0131 ve insan onuruna yak\u0131\u015f\u0131r bir h\u00fcrriyet ve haysiyet ortam\u0131n\u0131n haz\u0131rlanmas\u0131<\/em><\/strong>” heves ve hayalinin bir simgesi olarak dile getirilmektedir, ki bu ama\u00e7la \u00f6nemli ve \u00f6nceliklidir. Bu iki anlam ve ama\u00e7, temelde \u0130slam’\u0131n ruhuna da uygun d\u00fc\u015fmektedir.<\/span><\/p>\n

“Dinde zorlama yoktur. \u00c7\u00fcnk\u00fc do\u011fru ile yanl\u0131\u015f a\u00e7\u0131klanm\u0131\u015ft\u0131r<\/em><\/strong>“[2] ve “Sizin dininiz size, Benim dinim Banad\u0131r<\/em><\/strong>“[3] ayetleri bu ama\u00e7taki <\/span>laikli\u011fe<\/span><\/strong>… “Onlar\u0131n (y\u00f6netim) i\u015fleri aralar\u0131nda \u015fura (dan\u0131\u015fma ve dayan\u0131\u015fma) iledir. Bir haks\u0131zl\u0131\u011fa u\u011frad\u0131klar\u0131 zaman, yard\u0131mla\u015f(acak ve haklar\u0131n\u0131 koruyacak kurum ve kurallar\u0131 olu\u015fturmaktad)\u0131rlar<\/em><\/strong>”[4] ayetleri ise yine bu anlamdaki <\/span>demokrasiye<\/span><\/strong> <\/span>uygun g\u00f6r\u00fclmektedir.<\/span><\/p>\n

Ne var ki \u00f6zellikle \u00fclkemizde, maalesef bug\u00fcne kadar <\/span><\/strong>laiklik <\/span><\/strong>ad\u0131na baz\u0131lar\u0131nca din d\u00fc\u015fmanl\u0131\u011f\u0131 yap\u0131lm\u0131\u015f, dindarlar hayattan ve h\u00fck\u00fcmetten d\u0131\u015flanm\u0131\u015f, ve laiklik; “Dine bask\u0131 h\u00fck\u00fcmeti<\/em>” veya “Dine kar\u015f\u0131 olanlar\u0131n h\u00e2kimiyeti<\/em>” \u015feklinde uygulanm\u0131\u015ft\u0131r. \u0130\u015fte, bu yanl\u0131\u015f ve haks\u0131z uygulamalar y\u00fcz\u00fcndendir ki, laiklik denince baz\u0131 kesimlerin kafas\u0131nda hemen din d\u00fc\u015fmanl\u0131\u011f\u0131 alg\u0131lanmaktad\u0131r. Ve yine <\/span><\/strong>demokrasi<\/span><\/strong>, pek \u00e7ok \u00fclkede ve T\u00fcrkiye’mizde, “Diktat\u00f6rl\u00fc\u011f\u00fcn, saltanat yerine se\u00e7imle y\u00fcr\u00fct\u00fclmesi… Krall\u0131\u011f\u0131n Firavunlardan Karunlara (s\u00f6m\u00fcr\u00fcc\u00fc sermaye baronlar\u0131na) devredilmesi… Mutlu bir az\u0131nl\u0131\u011f\u0131n, demokrat k\u00f6leler yap\u0131lan \u00e7o\u011funlu\u011fa h\u00fckmetmesi” \u015feklinde yozla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Bu yanl\u0131\u015f ve yozla\u015ft\u0131r\u0131lm\u0131\u015f uygulamalara ra\u011fmen <\/span><\/strong>“Laiklik ve Demokrasi” <\/span><\/strong>h\u00e2l\u00e2 insanl\u0131\u011f\u0131n ortak hayali ve ideali konumundad\u0131r. Yani insanl\u0131k din-devlet bar\u0131\u015fmas\u0131n\u0131 ve farkl\u0131 dinlerin bir arada ya\u015famas\u0131n\u0131, hakl\u0131 olarak arzulamaktad\u0131r. \u00d6yle ise ger\u00e7ek ilim ve fikir adamlar\u0131na gereken, ilahiyat\u00e7\u0131 yazar ve ara\u015ft\u0131rmac\u0131lara d\u00fc\u015fen, insanl\u0131\u011f\u0131n bug\u00fcne kadar “Laiklik ve Demokrasi” diye aray\u0131p da bulamad\u0131\u011f\u0131, arzulay\u0131p da bir t\u00fcrl\u00fc ula\u015famad\u0131\u011f\u0131 “de\u011ferlerin ve dengelerin” \u0130slam’da bulundu\u011funu anlamak ve anlatmakt\u0131r.<\/span><\/strong><\/p>\n

Bu ilmi ve insani gerekleri ve bu \u0130slami do\u011frular\u0131 ve de\u011ferleri ise, bug\u00fcn insanl\u0131\u011f\u0131n ortak mal\u0131 konumunda olan ve herkes taraf\u0131ndan kullan\u0131lan ve savunulan “Laiklik ve Demokrasi” gibi evrensel kelimelerle a\u00e7\u0131klamam\u0131z daha uygun olacakt\u0131r. Yani demokrasi ve laikli\u011fi, yeniden yorumlamam\u0131z laz\u0131md\u0131r. Daha do\u011frusu bu kelime kal\u0131plar\u0131na, ilmi ve insani olan as\u0131l manalar\u0131n\u0131 yerle\u015ftirip topluma sunmam\u0131z bir ihtiya\u00e7t\u0131r. B\u00f6ylece;<\/span><\/strong><\/p>\n

a) Hem zaten bilinen ve pe\u015finen kabul edilen evrensel “kelimeler”le ger\u00e7ekleri ve insani gerekleri (ihtiya\u00e7lar\u0131) anlatmam\u0131z kolayla\u015facakt\u0131r.<\/span><\/strong><\/p>\n

b) Hem de \u0130slam’\u0131n “Silm” k\u00f6k\u00fcnden bar\u0131\u015f ve bereket medeniyeti olarak evrensel bir boyut kazanmas\u0131 ve insanl\u0131\u011f\u0131n ortak de\u011ferleri halini almas\u0131 m\u00fcmk\u00fcn olacakt\u0131r. \u00d6yle ise bu kelimelerden korkmak ve ka\u00e7mak anlams\u0131zd\u0131r. Ve zaten insanlar\u0131n bildi\u011fi ve benimsedi\u011fi baz\u0131 ortak “kelimeler”le onlara yakla\u015fmak, Kur’an’\u0131n h\u00fckm\u00fc ve tebli\u011fin \u015fart\u0131d\u0131r.<\/span><\/strong><\/p>\n

“De ki; ey ehli kitap! Sizinle bizim aram\u0131zda m\u00fc\u015fterek ve m\u00fcsavi olan bir “KEL\u0130ME”ye gelin<\/em><\/strong>“[5] ayeti bu ger\u00e7e\u011fi anlatmaktad\u0131r. Zira her ne kadar, Yahudi ve Hristiyanlarla M\u00fcsl\u00fcmanlar\u0131n Allah inanc\u0131 ve kavram\u0131<\/em><\/strong> \u00e7ok farkl\u0131 ise de, en az\u0131ndan Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ve ahiret hayat\u0131n\u0131 kabul eden “ortak kelimeleri<\/strong>” bulunmaktad\u0131r. Evet baz\u0131 Hristiyan ve \u00f6zellikle Yahudi bilginlerinin “birtak\u0131m kelimeleri YERLER\u0130NDEN DE\u011e\u0130\u015eT\u0130R\u0130P”[6] <\/em><\/strong>do\u011fru kelimelere yanl\u0131\u015f kavramlar y\u00fcklemi\u015f ve b\u00f6ylece pek \u00e7ok haks\u0131z ve ahl\u00e2ks\u0131z uygulamalara y\u00f6nelmi\u015f olduklar\u0131n\u0131 Kur’an haber vermektedir. Bu tiplerin \u0130slam alimleri i\u00e7erisinde de maalesef \u00f6rnekleri g\u00f6r\u00fclmekte, Kur’ani kavramlar nefsi heves ve hesaplar\u0131 i\u00e7in, yanl\u0131\u015f yorumlanmak ve yozla\u015ft\u0131r\u0131lmak istenmektedir. <\/span>Bize d\u00fc\u015fen o kelimeleri ilmi anlamlar\u0131na ve \u0130slam’\u0131n ama\u00e7lar\u0131na uygun olarak yorumlamak ve tebli\u011fimizi bu yolla insanl\u0131\u011fa ula\u015ft\u0131rmakt\u0131r.<\/span><\/strong> “Allah b\u00e2t\u0131l\u0131 imha eder ve Hakk\u0131 kelimelerle ortaya koyar<\/em><\/strong>“[7] ayeti de, baz\u0131 ger\u00e7ekleri, insanl\u0131\u011f\u0131n bildi\u011fi, benimsedi\u011fi ve ortak de\u011feri haline getirdi\u011fi kelimelerle anlatmak gerekti\u011fine izin ve i\u015faret buyurmaktad\u0131r. Zaten Allah-u Z\u00fclcelal Hazretleri “Kitab\u0131 (Kur’an’\u0131) Hak ve mizan olarak indirmi\u015ftir.<\/em><\/strong>“[8] Bizim inanc\u0131m\u0131za g\u00f6re Kur’an, “Mutlak do\u011frular” manzumesidir. Yani Kur’an asla de\u011fi\u015fmeyen ve de\u011ferini yitirmeyen \u00f6l\u00e7\u00fcler getirmi\u015ftir. Her \u015feyin, bu ilmi ve insani kurallara g\u00f6re d\u00fczenlenmesi ve de\u011ferlendirilmesi, insanl\u0131\u011f\u0131n mutlaka menfaatinedir. \u00c7\u00fcnk\u00fc \u0130slam, tabii ve evrensel olan hayat ve huzur prensiplerini getirmi\u015ftir.<\/span><\/p>\n

Bu nedenle “Laiklik ve Demokrasi” gibi evrensel boyut ve be\u011feni kazanm\u0131\u015f kelime ve kavramlar\u0131, yozla\u015fmaktan ve yanl\u0131\u015f uygulamaktan kurtar\u0131p, bunlar\u0131n izah\u0131na ve \u0131slah\u0131na \u00e7al\u0131\u015fmak ve ilmi temellere oturtmak hem gerekli hem de g\u00fczeldir.<\/span><\/strong><\/p>\n

\u0130slam’\u0131n g\u00f6zden ka\u00e7an \u00e7ok \u00f6nemli iki \u00f6zelli\u011finin:<\/span><\/strong><\/p>\n

1- Hukuk ve adalette <\/span><\/strong>“\u0130\u00e7tihat d\u00f6nemini”<\/span><\/em><\/strong> getirip, de\u011fi\u015fen ve geli\u015fen b\u00fct\u00fcn \u015fartlara ve ihtiya\u00e7lara uygun yorumlar\u0131n, kurallar\u0131n ve kurumlar\u0131n haz\u0131rlanmas\u0131n\u0131; \u0130lim adamlar\u0131na g\u00f6rev olarak y\u00fckledi\u011fini ve hamdolsun bunun \u00e2limlerimizce \u00e7ok ciddi ve sa\u011flam sistem ve disipline ba\u011fland\u0131\u011f\u0131n\u0131.<\/span><\/strong><\/p>\n

2- H\u00fck\u00fcmet ve y\u00f6netimde ise <\/span><\/strong>“Cumhuriyet d\u00f6nemini”<\/span><\/em><\/strong> getirdi\u011fini; Hz. Peygamber Efendimizin (SAV) yerine hi\u00e7 kimseyi resmen ve alenen tayin etmeyip sahabenin ve \u00fcmmetinin “Kendilerini y\u00f6netecek kimseleri, yine kendi h\u00fcr iradeleriyle se\u00e7ebilme<\/span>”<\/span><\/em><\/span><\/strong><\/span> yolunu ve sorumlulu\u011funu g\u00f6sterdi\u011fini<\/span> ve b\u00f6ylece cumhuriyet kap\u0131s\u0131n\u0131 a\u00e7t\u0131\u011f\u0131n\u0131 bilmeden yap\u0131lan yorumlar isabetli olmayacakt\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> <\/span>(Bak: acikcenk@gmail.com Bu yaz\u0131y\u0131 yazmak zorunda kald\u0131\u011f\u0131m i\u00e7in…)<\/span><\/strong><\/p>\n

[2]<\/a> Bakara: 256<\/span><\/p>\n

[3]<\/a> K\u00e2fir\u00fbn: 6<\/span><\/p>\n

[4]<\/a> \u015eura: 38-39<\/span><\/p>\n

[5]<\/a> Al-i \u0130mran: 64<\/span><\/p>\n

[6]<\/a> Nisa: 46<\/span><\/p>\n

[7]<\/a> \u015eura: 24<\/span><\/p>\n

[8]<\/a> \u015eura: 17<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 LEVENT G\u00dcLTEK\u0130N’\u0130N ERBAKAN KICIKLI\u011eI VE FIRSAT\u00c7ILARIN KANCIKLI\u011eI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Levent G\u00fcltekin denen edep ve erdem fukaras\u0131n\u0131n Rahmetli Erbakan Hocam\u0131zla ilgili z\u0131rvalar\u0131 tam bir hidayet kararmas\u0131yd\u0131 ve vicdan ayarlar\u0131n\u0131n bozulmas\u0131yd\u0131. Bu zavall\u0131 z\u0131rto, i\u00e7ini \u015f\u00f6yle kusmu\u015flard\u0131: “Hem Erdo\u011fan’\u0131n ve onun siyaset anlay\u0131\u015f\u0131n\u0131n \u00fclkede yaratt\u0131\u011f\u0131 tahribattan \u015fik\u00e2yet edip hem de bu siyaset anlay\u0131\u015f\u0131n\u0131n as\u0131l kurucu lideri, Erdo\u011fan’\u0131n […]<\/p>\n","protected":false},"author":111,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[248],"tags":[],"class_list":["post-6188","post","type-post","status-publish","format-standard","hentry","category-nisan-2021"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6188"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6188\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}