{"id":6209,"date":"2021-04-06T22:00:00","date_gmt":"2021-04-06T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/04\/06\/kadinlarla-ilgili-yobazlasma-ve-yozlasma-surecleri\/"},"modified":"2021-04-06T22:00:00","modified_gmt":"2021-04-06T22:00:00","slug":"kadinlarla-ilgili-yobazlasma-ve-yozlasma-surecleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/kadinlarla-ilgili-yobazlasma-ve-yozlasma-surecleri\/","title":{"rendered":"KADINLARLA \u0130LG\u0130L\u0130; YOBAZLA\u015eMA VE YOZLA\u015eMA S\u00dcRE\u00c7LER\u0130"},"content":{"rendered":"\n

\u00a0<\/p>\n

KADINLARLA \u0130LG\u0130L\u0130; YOBAZLA\u015eMA<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

YOZLA\u015eMA S\u00dcRE\u00c7LER\u0130<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Kad\u0131n Haklar\u0131 Konusunda Hz. Muhammed’in (SAV) Vefat\u0131ndan Sonra Ya\u015fanan Bozulma:<\/span><\/strong><\/p>\n

“\u0130slam, kad\u0131nlara, o g\u00fcne kadar hi\u00e7bir toplumda g\u00f6r\u00fclmemi\u015f hak ve \u00f6zg\u00fcrl\u00fckleri vermi\u015f; kad\u0131nlar, diledi\u011fiyle evlenebilir, mirastan pay alabilir, istedikleri gibi m\u00fclk edinebilir, \u00e7al\u0131\u015fabilir, mehirlerini aileleri de\u011fil kendileri alabilir duruma gelmi\u015flerdir. Ancak \u0130slam’\u0131n k\u0131sa zamanda \u00e7ok geni\u015f bir alana yay\u0131lmas\u0131yla, Kur’ani reformlar, dine yeni giren k\u00fclt\u00fcrlerin gelenekleriyle \u00e7arp\u0131\u015fm\u0131\u015f ve bu \u00e7arp\u0131\u015fmalar ile yeni “melez” k\u00fclt\u00fcrler meydana gelmi\u015ftir. Olu\u015fan yeni k\u00fclt\u00fcrel yap\u0131lar\u0131n kad\u0131nlar\u0131n durumunu k\u00f6t\u00fcle\u015ftiren uygulamalar bar\u0131nd\u0131rmas\u0131, kad\u0131nlar\u0131n kazand\u0131klar\u0131 haklar\u0131n\u0131 kaybetmelerinde \u00f6nemli bir etken olmu\u015f, kad\u0131n d\u00fc\u015fman\u0131 uygulamalar, \u0130slam k\u00fclt\u00fcr\u00fcne s\u0131z\u0131p kural olarak kabul edilince do\u011fal olarak zaman i\u00e7inde \u0130slam ile \u00f6zde\u015fle\u015ftirilmi\u015fler ve \u0130slam ile \u00f6zde\u015fle\u015fince de art\u0131k de\u011fi\u015fmez h\u00fck\u00fcmler zannedilmi\u015flerdir. Buna ek olarak hemen hemen hepsi erkek olan hadis\u00e7iler ve f\u0131k\u0131h\u00e7\u0131lar\u0131n, cinsiyetlerini merkeze alan yorumlar\u0131yla da yava\u015f yava\u015f eski d\u00fczen geri getirilmi\u015f ve kad\u0131nlar kazand\u0131klar\u0131 haklar\u0131ndan mahrum b\u0131rak\u0131l\u0131vermi\u015flerdir.”[1]<\/span><\/em><\/strong><\/p>\n

Saptamalar\u0131 do\u011frularla yanl\u0131\u015flar\u0131n harmanla\u015ft\u0131r\u0131lmas\u0131d\u0131r. Evet Hz. Peygamberimizden sonra, g\u00fcya takva perdesi alt\u0131nda, kad\u0131nlara y\u00f6nelik k\u0131s\u0131tlamalar ya\u015fand\u0131\u011f\u0131 ve bu konudaki temelsiz fetvalar\u0131n Dini esaslar san\u0131ld\u0131\u011f\u0131 maalesef bir vak\u0131ad\u0131r. Ancak bu bahane ile b\u00fct\u00fcn “Erkek hadis\u00e7ilerin ve f\u0131k\u0131h\u00e7\u0131lar\u0131n, cinsiyet\u00e7i bir yakla\u015f\u0131mla” <\/em>kad\u0131nlarla ilgili dini ger\u00e7ekleri ve \u00f6zg\u00fcrl\u00fckleri sapt\u0131rmak ve yok saymakla su\u00e7lamak insafa ayk\u0131r\u0131d\u0131r. \u00c7\u00fcnk\u00fc kad\u0131nlarla ilgili yobazla\u015fma kadar, yozla\u015fma giri\u015fimlerinin de tehlikeli ve tahrip edici oldu\u011fu g\u00f6zden ka\u00e7\u0131r\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn ailevi ve ahl\u00e2ki yap\u0131m\u0131z\u0131 temelinden sarsan ve tamamen istismar ve suistimal konusu yap\u0131lan \u0130stanbul S\u00f6zle\u015fmesi ve tek ba\u015f\u0131na kad\u0131nlar\u0131n beyan\u0131n\u0131n yeterli ve ge\u00e7erli say\u0131l\u0131p nice erkeklerin ma\u011fdur edilmesi gibi yanl\u0131\u015fl\u0131k ve haks\u0131zl\u0131klar me\u015frula\u015ft\u0131r\u0131lmaya m\u0131 \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r?<\/span><\/strong><\/p>\n

(Hz. \u00d6mer’in o\u011flu olan ve Sahabenin b\u00fcy\u00fcklerinden say\u0131lan) Abdullah bin \u00d6mer’den rivayet edilen, Buhari’deki \u015fu hadis, meseleyi g\u00fczel tarif etmektedir:<\/span><\/strong><\/p>\n

“Peygamber devrinde hakk\u0131m\u0131zda ayet iner korkusuyla kad\u0131nlar\u0131m\u0131za elimizi ve dilimizi uzatmaktan sak\u0131n\u0131rd\u0131k. Peygamber vefat edince, dilimizi ve ellerimizi onlara uzatmaya ba\u015flad\u0131k.”<\/span><\/em><\/strong><\/p>\n

“Bu ba\u011flamda; d\u00f6rt halife d\u00f6neminden hemen sonra ba\u015flayan Emevi d\u00f6nemiyle (661-750) ciddi bozulmalar ya\u015fanm\u0131\u015f, cahiliye d\u00f6nemindeki yap\u0131ya d\u00f6n\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131n toplum i\u00e7indeki aktif ya\u015famlar\u0131, fikirlerini a\u00e7\u0131k\u00e7a s\u00f6ylemeleri, yeri geldi\u011finde sava\u015f alanlar\u0131nda bile bulunmalar\u0131 Peygamberin \u00f6l\u00fcm\u00fcnden sonra de\u011fi\u015fmeye ve Muaviye’nin (602-680) y\u00f6netime gelmesiyle birlikte yok edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Abbasi d\u00f6nemine (750-1258) gelindi\u011finde de kad\u0131nlar sosyal hayat\u0131n bir\u00e7ok alan\u0131ndan \u00e7ekilmi\u015flerdir. Bu d\u00f6nemle birlikte ba\u015flayan Sasani k\u00fclt\u00fcr\u00fcn\u00fcn de etkisi ile haremlik-selaml\u0131k sisteminin uygulanmaya ba\u015flanmas\u0131, kad\u0131nlar\u0131n evlere hapsedilmesi, hatta fitne sebebi olduklar\u0131na dair iddialar\u0131n toplumda yerle\u015fmesi, yine Sasani ve Bizans imparatorluklar\u0131ndaki kad\u0131nlar\u0131n pe\u00e7e takmas\u0131 gibi uygulamalar\u0131n M\u00fcsl\u00fcmanlarca da benimsenmesi, k\u00fclt\u00fcrlerin birbirlerini etkilemelerine \u00f6rnektir. Netice olarak bir taraf \u0130slam ve Arap k\u00fclt\u00fcr\u00fcn\u00fcn etkisinde kal\u0131rken, di\u011fer taraf da yeni fethedilen b\u00f6lgelerdeki k\u00fclt\u00fcrlerden etkilenmi\u015f ve \u0130slam dinine yeni giren toplumlar\u0131n k\u00fclt\u00fcr ve gelenekleri M\u00fcsl\u00fcman toplumlara ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Peygamberimizin d\u00f6nemine k\u0131yasla kad\u0131nlar\u0131n haklar\u0131nda gerileme olmas\u0131na ra\u011fmen, M\u00fcsl\u00fcman kad\u0131nlar\u0131n o d\u00f6nemin d\u00fcnyas\u0131ndaki bir\u00e7ok toplumdan daha \u00e7ok hak sahibi olduklar\u0131n\u0131 da belirtmek zorunday\u0131z. \u00d6rne\u011fin; \u0130slam dini ve tarihi alan\u0131ndaki en \u00f6nde gelen isimlerden Ebu Cafer Taberi (839-923), kad\u0131nlar\u0131n mahkemelerde h\u00e2kim olarak g\u00f6rev yapabilecekleri h\u00fckm\u00fcn\u00fc vermi\u015f, \u0130mam \u015eafi (767-820) medresede kad\u0131nlardan e\u011fitim ald\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. Halife Re\u015fid (763-809) zaman\u0131nda kad\u0131nlar\u0131n ata bindikleri, Muktedir (895-932) zaman\u0131nda Divan-\u0131 Mezalimi ba\u015fkanl\u0131\u011f\u0131na atanm\u0131\u015f olan bir kad\u0131n\u0131n her Cuma yak\u0131nma dilek\u00e7elerini kabul edip, davalar\u0131 karara ba\u011flad\u0131\u011f\u0131 kaynaklarda aktar\u0131lmaktad\u0131r. Fatma el Fihri (800-880) Fas’\u0131n Fes \u015fehrinde Karaviyyin Camii ve Medresesi’ni kurmu\u015f ve d\u00fcnyan\u0131n bilinen ilk \u00fcniversite kurucusu unvan\u0131n\u0131 alm\u0131\u015ft\u0131r. \u00dcniversiteye o g\u00fcnk\u00fc d\u00fcnyan\u0131n her yerinden \u00f6\u011frencilerin gelip \u0130slami konularda, astronomi ve bilim alanlar\u0131nda e\u011fitim ald\u0131klar\u0131 bilinmektedir. Kordobal\u0131 Han\u0131m L\u00fcbna da (\u00f6. 984) M\u00fcsl\u00fcman bilim insanlar\u0131na ba\u015fka bir \u00f6rnektir. End\u00fcl\u00fcs’te ya\u015fam\u0131\u015f olan L\u00fcbna, geometri ve cebir alanlar\u0131nda uzman bir matematik\u00e7i olman\u0131n yan\u0131nda bilim ve edebiyat konular\u0131nda da e\u011fitimliydi. Bu birikimi ile Kordoba Halifesi’nin yard\u0131mc\u0131l\u0131\u011f\u0131na kadar y\u00fckselmi\u015fti. Meryem el Usturlabi olarak bilinen Meryem el-\u0130cliyye ba\u015fka bir 10. y\u00fczy\u0131l bilim insan\u0131d\u0131r. Usturlab’a ekledi\u011fi yeni \u00f6zelliklerle ad\u0131n\u0131 bilim d\u00fcnyas\u0131na katk\u0131da bulunan “ilk M\u00fcsl\u00fcman kad\u0131n” mucitlerden biri olarak kaydettirmi\u015ftir. Yapt\u0131\u011f\u0131 usturlab ile g\u00f6k cisimlerinin y\u00fcksekli\u011fini \u00f6l\u00e7meyi ba\u015farm\u0131\u015f, G\u00fcne\u015f, Ay, gezegenler ve y\u0131ld\u0131zlar\u0131n yerini \u00f6l\u00e7m\u00fc\u015ft\u00fcr. Tarih ve hadis uzman\u0131 olan \u0130bn Asakir de (1105-1175) Orta \u00c7a\u011f’da erkekler gibi e\u011fitilen kad\u0131nlar\u0131n oldu\u011funu, hatta kendisinin bile seksen de\u011fi\u015fik kad\u0131n hocadan ders ald\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Ayn\u0131 d\u00f6nemde Zeynep bint al-\u015eari (\u00f6. 1219) de bir\u00e7ok konuda icazet alm\u0131\u015f ve bir\u00e7ok insana diploma vermi\u015ftir. Buna benzer \u00f6rneklere ve o d\u00f6nemde d\u00fcnyan\u0131n geri kalan\u0131nda kad\u0131nlar i\u00e7in daha k\u00f6t\u00fc \u015fartlar\u0131n mevcudiyetine ra\u011fmen, M\u00fcsl\u00fcmanlar i\u00e7in baz\u0131 y\u00f6nlerden “Alt\u0131n \u00c7a\u011f” olarak bilinen Abbasi d\u00f6nemi kad\u0131nlar i\u00e7in “Alt\u0131n \u00c7a\u011f” olmam\u0131\u015f, genelde kad\u0131nlarla ilgili k\u0131s\u0131tlamalar\u0131n artt\u0131\u011f\u0131 bir d\u00f6nem olmu\u015ftur.”[2] <\/span><\/em><\/strong>gibi \u00e7arp\u0131c\u0131 ve ufuk a\u00e7\u0131c\u0131 saptamalar\u0131 takdire \u015fayand\u0131r. Ancak ba\u015fta Mezhep imamlar\u0131n\u0131, m\u00fc\u00e7tehit ulemay\u0131 ve Hadis kaynaklar\u0131n\u0131 hepten t\u00f6hmet alt\u0131na al\u0131c\u0131 ve saf zihinleri buland\u0131r\u0131c\u0131 yorum ve yakla\u015f\u0131mlar\u0131n, imani ve itikadi ku\u015fkulara ve la\u00e7kal\u0131klara yol a\u00e7aca\u011f\u0131 da unutulmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

30 sene \u00f6nce yazd\u0131\u011f\u0131m\u0131z “Adil D\u00fczen ve Yeni Bir D\u00fcnya” kitab\u0131m\u0131zda, Kur’an’da Kad\u0131n-Erkek e\u015fitli\u011fini maddeler halinde ve belgeleriyle yazm\u0131\u015ft\u0131k.<\/span><\/strong><\/p>\n

Adil D\u00fczen’de Kad\u0131n-Erkek E\u015fitli\u011finin Sa\u011flanmas\u0131<\/span><\/strong><\/p>\n

Baz\u0131lar\u0131n\u0131n zan ve iddia etti\u011fi gibi; \u0130slam, kad\u0131n\u0131 asla ikinci s\u0131n\u0131f bir varl\u0131k gibi d\u00fc\u015f\u00fcnmemekte ve onu temel insan haklar\u0131ndan mahrum etmemektedir. Asl\u0131nda her \u015feyi \u00e7ift yaratan <\/span><\/strong>(Zariyat: 49)<\/span> ve bu \u00e7iftlerle birbirini tamamlayan ve bir b\u00fct\u00fcn olu\u015fturan Cenab-\u0131 Hak, insan\u0131 da erkek ve di\u015fiden ibaret, ikili bir b\u00fct\u00fcn olarak var etmi\u015ftir. <\/span><\/strong>(Necm: 45)<\/span> Yarat\u0131l\u0131\u015f hikmetlerine uygun \u015fekilde fizyolojik ve psikolojik (bedeni ve ruhi) yap\u0131lar\u0131nda, tabii olarak baz\u0131 farkl\u0131l\u0131klar bulunmakla beraber, Kur’an nazar\u0131nda kad\u0131n ve erkek e\u015fittir. <\/span><\/strong><\/p>\n

Evet, kad\u0131n ve erkek: <\/span><\/strong><\/p>\n

1- “Kulluk”ta ve “K\u0131ymet”te e\u015fittir: <\/span><\/strong><\/p>\n

“\u015e\u00fcphesiz M\u00fcsl\u00fcman erkekler ve M\u00fcsl\u00fcman kad\u0131nlar, m\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar, itaatk\u00e2r erkekler ve itaatk\u00e2r kad\u0131nlar, sad\u0131k erkekler ve sad\u0131k kad\u0131nlar, sab\u0131rl\u0131 erkekler ve sab\u0131rl\u0131 kad\u0131nlar, (Allah’tan) sayg\u0131yla korkan erkekler ve sayg\u0131yla korkan kad\u0131nlar, sadaka veren ve oru\u00e7 tutan erkekler ve kad\u0131nlar, \u0131rzlar\u0131n\u0131 koruyan erkekler ve (\u0131rzlar\u0131n\u0131) koruyan kad\u0131nlar,\u00a0<\/span><\/em><\/strong>(Allah’\u0131) \u00e7ok\u00e7a zikreden erkekler ve \u00e7ok\u00e7a zikreden kad\u0131nlar. \u0130\u015fte bunlar i\u00e7in Allah, hem bir ba\u011f\u0131\u015flanma hem de b\u00fcy\u00fck bir ecir haz\u0131rlam\u0131\u015ft\u0131r.” <\/span><\/em><\/strong>(Ahzab: 35)<\/span> ayetinde a\u00e7\u0131k\u00e7a ifade edildi\u011fi gibi, erkek ve kad\u0131n Allah kat\u0131nda, hem kullukta hem de her t\u00fcrl\u00fc hay\u0131r ve hizmetlerinden dolay\u0131 alacaklar\u0131 m\u00fck\u00e2fatta e\u015fittir. Hi\u00e7bir ayr\u0131cal\u0131k ve haks\u0131zl\u0131k s\u00f6z konusu de\u011fildir. <\/span><\/p>\n

2- Hatadan d\u00f6nmede \u00f6z\u00fcr ve mazeretlerinin kabul\u00fcnde de kad\u0131n ve erkek e\u015fittir:<\/span><\/strong><\/p>\n

“Allah, m\u00fc’min erkeklerin ve m\u00fc’min kad\u0131nlar\u0131n t\u00f6vbesini kabul edecektir.” <\/span><\/em><\/strong>(Ahzab: 73)<\/span> <\/span><\/em>ayeti bu ger\u00e7e\u011fi dile getirmektedir. <\/span><\/p>\n

3- Kad\u0131n ve erkek, ilim \u00f6\u011frenmede ve e\u011fitim g\u00f6rmede e\u015fittir:<\/span><\/strong> <\/span><\/p>\n

“\u0130lim, kad\u0131n ve erkek her M\u00fcsl\u00fcman \u00fczerine farzd\u0131r.”<\/span><\/em><\/strong> (Hadis-i \u015eerif) Ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131m\u0131za okuma hakk\u0131n\u0131 \u00e7ok g\u00f6ren \u00e7a\u011fda\u015f yobazlara, bu Hadis bir ibret dersidir. <\/span><\/p>\n

4-<\/span><\/strong> Her t\u00fcrl\u00fc hay\u0131r hizmetlerinde ve salih amellerde kad\u0131n ve erkek e\u015fittir:<\/strong><\/span> <\/span><\/p>\n

“Erkek olsun kad\u0131n olsun, inanm\u0131\u015f olarak kim salih bir amelde (hay\u0131rl\u0131 ve yararl\u0131 bir hizmette) bulunursa, onlar cennete girmi\u015f olacak ve onlar, bir ‘\u00e7ekirde\u011fin s\u0131rt\u0131ndaki tomurcuk kadar’ bile haks\u0131zl\u0131\u011fa u\u011frat\u0131lmayacaklard\u0131r.”<\/span><\/em><\/strong> <\/span><\/em><\/strong>(Nisa: 124)<\/span> <\/span><\/em>ayeti buna i\u015faret etmektedir.<\/span> <\/span><\/p>\n

5- Erkek ve kad\u0131n, sosyal hayatta ve h\u00fcrriyette e\u015fittir:<\/span><\/strong> <\/span><\/p>\n

“Erkek ve kad\u0131n, salih amel i\u015fleyen m\u00fc’minleri, hi\u00e7 \u015f\u00fcphesiz (d\u00fcnyada) <\/span><\/em><\/strong>g\u00fczel bir hayatla (huzur ve h\u00fcrriyetle) ya\u015fat\u0131r\u0131z ve (ahirette de yapt\u0131klar\u0131 salih amellerin, iyi hallerinin ve hizmetlerinin) kar\u015f\u0131l\u0131\u011f\u0131n\u0131, en g\u00fczel bi\u00e7imde veririz.”<\/span><\/em><\/strong> (Nahl: 97)<\/span> ayeti bunu g\u00f6stermektedir.<\/span><\/p>\n

6-<\/span><\/strong> Kad\u0131n ve erkek, temel insan haklar\u0131nda ve insanl\u0131k onurunda e\u015fittir: <\/strong><\/span><\/p>\n

“M\u00fc’min erkeklere ve m\u00fc’min kad\u0131nlara i\u015flemedikleri bir su\u00e7 nedeniyle hakaret ve zahmet edenler (ve onlar\u0131n haklar\u0131na ve onurlar\u0131na tecav\u00fcze yeltenenler), ger\u00e7ekten b\u00fcy\u00fck bir iftira ve a\u00e7\u0131k bir g\u00fcnah y\u00fcklenmi\u015flerdir.”<\/span><\/em><\/strong> (Ahzab: 58)<\/span> ayeti erkekler kadar, kad\u0131nlar\u0131n da temel haklar\u0131n\u0131 ve onurlar\u0131n\u0131 garanti etmektedir. <\/span><\/p>\n

7- Kad\u0131n ve erkek, ekonomik giri\u015fimlerde ve ticarette e\u015fittir: <\/span><\/strong><\/p>\n

“Erkeklere kazand\u0131klar\u0131ndan bir pay oldu\u011fu gibi, kad\u0131nlara da kazand\u0131klar\u0131ndan bir pay vard\u0131r.”<\/span><\/em><\/strong> (Nisa: 32)<\/span> ayeti buna i\u015faret etmektedir. <\/span><\/p>\n

8- Kendi mal\u0131n\u0131 hay\u0131r yolunda diledi\u011fi gibi harcamada kad\u0131n ve erkek e\u015fittir: <\/span><\/strong><\/p>\n

“Ger\u00e7ek \u015fu ki, sadaka veren erkeklerle, sadaka veren kad\u0131nlar ve (b\u00f6ylece) Allah’a g\u00fczelce bor\u00e7 verenler i\u00e7in, \u015ferefli bir kar\u015f\u0131l\u0131k vard\u0131r.”<\/span><\/em><\/strong> (Hadid: 18)<\/span><\/em><\/p>\n

9- Kad\u0131n ve erkek hem siyasette (se\u00e7me ve se\u00e7ilmede), hem de toplumun \u0131slah\u0131 i\u00e7in ortak sorumlulukta e\u015fittir: <\/span><\/strong><\/p>\n

“M\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar birbirlerinin velileridirler. (Birbirlerinin koruyucular\u0131 ve y\u00f6neticileridirler.) \u0130yili\u011fi emreder, k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar.”<\/span><\/em><\/strong> (Tevbe: 71)<\/span> ayeti bu durumu haber vermektedir. <\/span><\/p>\n

10- Kad\u0131n ve erkek hukuk ve adalette e\u015fittir: <\/span><\/strong><\/p>\n

“Kim bir k\u00f6t\u00fcl\u00fck (su\u00e7) i\u015flerse, kendi mislinden ba\u015fka ceza g\u00f6rmez. Erkek olsun, kad\u0131n olsun, kim de m\u00fc’min olarak salih bir amelde bulunursa, i\u015fte onlar, i\u00e7inde hesaps\u0131z r\u0131z\u0131kland\u0131r\u0131lmak \u00fczere cennete girerler.”<\/span><\/em><\/strong> (M\u00fc’min: 40)<\/span><\/em><\/p>\n

11- Erkek ve kad\u0131n evlilikte e\u015fittir: <\/span><\/strong><\/p>\n

a- Nik\u00e2hta h\u00fcrriyet: Erke\u011fin kad\u0131n\u0131 se\u00e7me hakk\u0131 oldu\u011fu gibi, kad\u0131n\u0131n da evlenece\u011fi erke\u011fi se\u00e7me ve tercih etme hakk\u0131 vard\u0131r.<\/em> Kad\u0131n istemedi\u011fi ve be\u011fenmedi\u011fi insanla evlenmeye zorlanamaz. Evlilikte “denk”li\u011fe, yani ekonomik, sosyal, k\u00fclt\u00fcrel, fiziksel ve ya\u015f cihetinden yak\u0131nl\u0131\u011fa ve uygunlu\u011fa \u00f6nem verilecektir.<\/span><\/strong> (Nur: 26)<\/span><\/p>\n

b- \u0130slam’da aslolan tek evliliktir. Kur’an’\u0131n tavsiyesi de bu y\u00f6ndedir. “\u015eayet adalet sa\u011flayamayaca\u011f\u0131n\u0131zdan korkarsan\u0131z, o zaman bir e\u015fle yetinin.”<\/em><\/span><\/strong> (Nisa: 3)<\/span> <\/span><\/em>ayeti bunu emretmektedir. \u0130kinci evlilik ise, \u00e7ok \u00f6zel mazeret ve mecburiyetler halinde ve sadece ruhsat \u015feklinde ge\u00e7erlidir. Bu duruma, \u00e7a\u011fda\u015f hukuk sistemlerinde de izin verilmektedir.<\/span><\/strong><\/p>\n

c- Kad\u0131n; evlenirken kocas\u0131n\u0131n \u00fczerine kendi izni olmadan ikinci bir e\u015f alamayaca\u011f\u0131n\u0131, e\u011fer buna uymazsa bo\u015fanma hakk\u0131n\u0131 kullanaca\u011f\u0131n\u0131 \u015fart ko\u015fabilir. <\/span><\/strong><\/p>\n

d- Kad\u0131nlarla g\u00fczel ge\u00e7inmeyi, kusurlar\u0131n\u0131 ho\u015f g\u00f6rmeyi ve onlara eziyet ve hakaret etmemeyi Kur’an istemektedir. <\/span><\/strong>(Nisa: 19)<\/span><\/p>\n

e- Kad\u0131n\u0131n huysuzlu\u011fu halinde; erke\u011fi \u00f6nce \u00f6\u011f\u00fct verir ve tatl\u0131l\u0131kla uyar\u0131r, olmazsa bir m\u00fcddet k\u00fcser ve yata\u011f\u0131n\u0131 ay\u0131r\u0131r, bu da olmazsa \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc ve k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6stermek \u00fczere hafif\u00e7e s\u0131k\u0131\u015ft\u0131r\u0131r. B\u00fct\u00fcn bunlar sonu\u00e7 vermezse veya tam tersine erkek kad\u0131n\u0131na hakaret ve eziyet ederse, o takdirde erkek ve kad\u0131n\u0131n ailelerinden birer hakem se\u00e7ilerek, aralar\u0131n\u0131 bulmaya ve uyu\u015fturmaya \u00e7al\u0131\u015f\u0131l\u0131r.<\/span><\/strong> (Nisa: 34-35)<\/span> B\u00fct\u00fcn bu giri\u015fimler de hay\u0131rl\u0131 bir sonu\u00e7 vermezse ve bu birlikteli\u011fin devam\u0131ndan \u00fcmit kesilirse, yine iyilik ve g\u00fczellikle bo\u015fanmaya gidilir. <\/span><\/strong><\/p>\n

f- Nik\u00e2hta aleniyet ve resmiyet \u015fartt\u0131r. \u0130ki \u015fahit bile bulunsa, yak\u0131n \u00e7evrelerinden ve toplumdan saklanan “gizli nik\u00e2h” ge\u00e7ersizdir ve caiz de\u011fildir. <\/span><\/strong><\/p>\n

12- Mirasta da kad\u0131n erkek aras\u0131nda adalet g\u00f6zetilmi\u015f ve dolayl\u0131 bir e\u015fitlik yerine getirilmi\u015ftir:<\/span><\/strong><\/p>\n

a- Evlenirken, d\u00fc\u011f\u00fcn masraflar\u0131n\u0131 erke\u011fin kar\u015f\u0131lamak zorunda kalmas\u0131, <\/span><\/strong><\/p>\n

b- Han\u0131m\u0131n ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131n\u0131 ve e\u011fitim giderlerini erke\u011fin \u00fcstlenecek olmas\u0131, <\/span><\/strong><\/p>\n

c- Evinin di\u011fer b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 erke\u011fin haz\u0131rlamak mecburiyetinde bulunmas\u0131, <\/span><\/strong><\/p>\n

Bunlara kar\u015f\u0131l\u0131k, k\u0131zlar\u0131n, genellikle; <\/span><\/strong><\/p>\n

d- Evlenirken masraf yapmak durumunda bulunmamas\u0131, <\/span><\/strong><\/p>\n

e- Evinin giderlerini kar\u015f\u0131lamak zorunda olmamas\u0131, gibi nedenlerden dolay\u0131 mirasta erkek karde\u015fe iki, k\u0131z karde\u015fe bir hisse verilmesi bir denge kurmak, adaleti ve e\u015fitli\u011fi sa\u011flamak amac\u0131na y\u00f6neliktir. <\/span><\/strong><\/p>\n

Ve hatta: “Ana-baban\u0131n ve (yak\u0131n) akrabalar\u0131n geriye b\u0131rakt\u0131klar\u0131 mirastan erkekler i\u00e7in bir hisse vard\u0131r, kad\u0131nlar i\u00e7in de bir hisse vard\u0131r”<\/em><\/span><\/strong> (Nisa: 7)<\/span> <\/span><\/em>ayeti bu konuda adalet ve e\u015fitli\u011fi a\u00e7\u0131k\u00e7a \u00f6ng\u00f6rmektedir. <\/span><\/strong><\/p>\n

13- Ayn\u0131 su\u00e7a ayn\u0131 ceza konusunda da, erkek ve kad\u0131n aras\u0131nda yine bir e\u015fitlik s\u00f6z konusudur:<\/span><\/strong><\/p>\n

“Zina eden erkekle kad\u0131ndan her birine (\u00f6ld\u00fcrecek ve k\u0131r\u0131p d\u00f6kecek \u015fekilden ve tehlikeli b\u00f6lgelerinden sak\u0131narak) y\u00fcz celde (ince \u00e7ubuk) vurun”<\/span><\/em><\/strong> (Nur: 2) <\/span>ayeti buna a\u00e7\u0131k bir \u00f6rnektir. <\/span><\/p>\n

Hasan Basri Hz’lerine g\u00f6re zina i\u015fledi\u011fi, 4 (d\u00f6rt) adil \u015fahitle ispatlanan kad\u0131nlar hakk\u0131nda \u00f6nce; “Sizden fuh\u015fu irtikab edenlerin her ikisini de eziyete ko\u015fun, (el ve dil ile zahmete ve zillete t\u00e2bi tutun.)” <\/em><\/strong>(Nisa: 16) ayeti gelmi\u015f ve uygulanm\u0131\u015f, <\/span><\/p>\n

Daha sonra,\u00a0“\u00d6l\u00fcm kendilerini al\u0131p g\u00f6t\u00fcr\u00fcnceye kadar, evlerde (\u00f6zel yerlerde) hapsedilmeleri” <\/em><\/strong>(Nisa: 15) h\u00fckm\u00fcne g\u00f6re davran\u0131lm\u0131\u015ft\u0131r. (Bak. Meal Hasan Basri \u00c7antay) Ve nihayet yukar\u0131da mealini verdi\u011fimiz “y\u00fcz celde”<\/strong> ile d\u00f6v\u00fclmesiyle ilgili Ayet-i Kerime nazil olmu\u015ftur. <\/span><\/p>\n

Baz\u0131 \u00e2limlere g\u00f6re ise, “\u0130slami hayat\u0131n ve Kur’an ahl\u00e2k\u0131n\u0131n, ne denli y\u00fcr\u00fcrl\u00fckte oldu\u011fu ve mevcut \u015fartlar\u0131n genel ahl\u00e2ka ne oranda uygun bulundu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131narak; bu h\u00fck\u00fcmlerden m\u00fcmk\u00fcn ve m\u00fcnasip olan\u0131 tercih ve tatbik edilebilir. Ancak bu cezalar\u0131n tatbiki, zina olay\u0131n\u0131 bizzat g\u00f6ren d\u00f6rt adil \u015fahidin itiraf\u0131n\u0131 gerektirdi\u011fi, bunun da pratikte pek m\u00fcmk\u00fcn g\u00f6r\u00fclmedi\u011fi i\u00e7in Kur’an; kar\u0131s\u0131n\u0131 su\u00e7layan kocan\u0131n iddialar\u0131n\u0131n do\u011fru oldu\u011funa dair d\u00f6rt sefer Allah ad\u0131na yemin ettikten ve; ‘E\u011fer yalan s\u00f6yl\u00fcyorsam Allah’\u0131n laneti \u00fczerime olsun!’ denildikten ve kar\u015f\u0131 taraf da ayn\u0131 \u015fekilde bu isnad\u0131 reddettikten sonra, h\u00e2kim taraf\u0131ndan bo\u015fanmalar\u0131n\u0131” <\/em><\/strong>(Nur: 6-9) \u00f6ng\u00f6rmektedir.<\/span><\/p>\n

Velhas\u0131l erkek ve kad\u0131nlardan bir k\u0131sm\u0131 \u00f6tekilerine, nizam-\u0131 \u00e2lemin y\u00fcr\u00fcmesi ve imtihan\u0131n gere\u011fi olarak g\u00fczellik, ak\u0131l, yetenek, sosyal ve ekonomik seviye bak\u0131m\u0131ndan farkl\u0131 ve faziletli k\u0131l\u0131nd\u0131\u011f\u0131 gibi, <\/span><\/strong><\/p>\n

a- Bin t\u00fcrl\u00fc zahmetle \u00e7al\u0131\u015f\u0131p kazanmas\u0131, <\/span><\/strong><\/p>\n

b- E\u015finin ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131na mecbur tutulmas\u0131, <\/span><\/strong><\/p>\n

c- Ailesini her t\u00fcrl\u00fc sald\u0131r\u0131ya kar\u015f\u0131 korumakla y\u00fck\u00fcml\u00fc bulunmas\u0131, <\/span><\/strong><\/p>\n

d- Yurt savunmas\u0131na, bar\u0131\u015f ve huzur ortam\u0131n\u0131n sa\u011flanmas\u0131na fiilen kat\u0131lmas\u0131, <\/span><\/strong><\/p>\n

e- B\u00fct\u00fcn bu y\u00fckleri kald\u0131racak bi\u00e7imde, bedeni yap\u0131 olarak genellikle daha g\u00fc\u00e7l\u00fc ve dirayetli yarat\u0131lmas\u0131 nedeniyle, erkekler han\u0131mlar \u00fczerine, hizmet eden makam\u0131nda h\u00e2kimdir. <\/span><\/strong><\/p>\n

Ayette;\u00a0“Erkekler kad\u0131nlar \u00fczerine “kavvam”d\u0131r.”<\/em> buyruluyor. <\/span><\/strong>(Nisa: 34)<\/span> Kavvam ise; han\u0131mlar\u0131n\u0131n hizmeti ve \u00e7ocuklar\u0131n\u0131n huzuru i\u00e7in, devaml\u0131 ayakta ve atakta olan ve sorumlulu\u011fu nispetinde de selahiyeti bulunan kimse anlam\u0131ndad\u0131r. <\/span><\/strong>(Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r)<\/span> <\/span><\/p>\n

B\u00fct\u00fcn bunlardan anla\u015f\u0131l\u0131yor ki, kad\u0131na ger\u00e7ek de\u011ferini veren yaln\u0131z \u0130slam’d\u0131r ve kad\u0131nlar ancak \u0130slami bir ortam i\u00e7inde, huzur ve h\u00fcrriyetine kavu\u015facakt\u0131r. Kad\u0131n\u0131 orta mal\u0131 ve \u015fehvet hamal\u0131 haline getiren bug\u00fcnk\u00fc bozuk ve b\u00e2t\u0131l d\u00fczenler ise, yine \u015fuurlu ve onurlu m\u00fccahide han\u0131mlar\u0131n gayretiyle y\u0131k\u0131lacakt\u0131r. <\/span><\/strong><\/p>\n

“Herkese ve her hususta mutlak e\u015fitlik”<\/span><\/em><\/strong> ise, sadece bir safsatad\u0131r ve imk\u00e2ns\u0131zd\u0131r! <\/span><\/strong><\/p>\n

“Herkese ve her hususta e\u015fitlik”<\/span><\/em><\/strong> slogan\u0131, insanlar\u0131 aldatmak ve oyalamak i\u00e7in uydurulmu\u015f bir sahtek\u00e2rl\u0131k k\u0131l\u0131f\u0131d\u0131r. <\/span><\/strong>\u00c7\u00fcnk\u00fc e\u015fitlik: <\/span><\/strong>a- Ayn\u0131 su\u00e7u ayn\u0131 \u015fartlar i\u00e7inde i\u015fleyenlere; ayn\u0131 cezay\u0131 uygulamak gibi kanun ve adalet kar\u015f\u0131s\u0131nda… b- Ayn\u0131 i\u015fi yapanlara ayn\u0131 \u00fccreti vermek gibi; hakkaniyet konusunda… c- E\u011fitimde, meslek se\u00e7iminde ve h\u00fcr te\u015febb\u00fcste, herkese ayn\u0131 f\u0131rsatlar\u0131 sa\u011flamak hususunda… d- Din, dil, \u0131rk ve renk ay\u0131r\u0131m\u0131 g\u00f6zetmeden herkesi, can, mal ve namus emniyeti, din ve d\u00fc\u015f\u00fcnce h\u00fcrriyeti gibi temel insan haklar\u0131ndan yararland\u0131rmada, ancak uygulanabilir. <\/span><\/strong><\/p>\n

Yoksa erkeklik ve kad\u0131nl\u0131k gibi durumlarda ve de\u011fi\u015fik cinsiyette… Ak\u0131l ve anlay\u0131\u015f gibi hususlarda ve farkl\u0131 kabiliyette… Bilgi ve beceri konular\u0131ndaki de\u011fi\u015fik seviye ve yetenekte olan insanlar\u0131 ayn\u0131 kal\u0131ba koymak ve e\u015fit saymak, hem yanl\u0131\u015ft\u0131r hem de b\u00f6yle mutlak bir e\u015fitli\u011fi sa\u011flamak zaten imk\u00e2ns\u0131zd\u0131r. Nizam-\u0131 \u00e2lemin kurulmas\u0131 ve y\u00fcr\u00fcmesi i\u00e7in, Ezeli Kudret, insanlar\u0131 hem cinsiyet, hem milliyet, hem feraset, hem kabiliyet, hem servet, hem de r\u00fctbe ve etiket bak\u0131m\u0131ndan farkl\u0131 yaratm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

“Mutlak E\u015fitlik” safsatas\u0131n\u0131 savunanlar, yoksa “Rabbinin rahmetini (ve nimetlerini) kendileri mi b\u00f6l\u00fc\u015ft\u00fcr\u00fcyorlar? H\u00e2lbuki onlar\u0131n d\u00fcnya hayat\u0131ndaki ge\u00e7im \u015fartlar\u0131n\u0131 (mai\u015fet farkl\u0131l\u0131klar\u0131n\u0131) Biz tayin ve taksim ettik. Ve onlardan kimisini kimisine (\u00e7e\u015fitli) derecelerle \u00fcst\u00fcn k\u0131ld\u0131k ki, biri di\u011ferine i\u015f g\u00f6rebilsin…” <\/em><\/span><\/strong>(Zuhruf: 32)<\/span><\/em><\/p>\n

Bir ordu komutan\u0131yla bir onba\u015f\u0131, bir Devlet Ba\u015fkan\u0131yla bir odac\u0131, ancak kanun kar\u015f\u0131s\u0131nda ve temel insan haklar\u0131nda ve g\u00f6revlerindeki gayret ve samimiyet \u00f6l\u00e7\u00fcs\u00fcnde \u0130lahi adalet ve uhrevi m\u00fck\u00e2fat konusunda e\u015fit olabilirler. Yoksa bunlar\u0131 yetki ve sorumluluk bak\u0131m\u0131ndan e\u015fit saymak, elbette haks\u0131zl\u0131kt\u0131r ve imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc nimet k\u00fclfet dengesi esast\u0131r.<\/span><\/p>\n

“Sizi yery\u00fcz\u00fcn\u00fcn halifeleri (adil devlet d\u00fczeninin g\u00f6revlileri) yapan, sizi verdi\u011fi \u015feylerde, kiminizi kiminizden derecelerle \u00fcst\u00fcn k\u0131lan O’dur.” <\/span><\/em><\/strong>(En’am: 165)<\/span><\/em><\/p>\n

“Allah diledi\u011finin r\u0131zk\u0131n\u0131 geni\u015fletir, (istedi\u011fini) k\u0131sar, fakirle\u015ftirir.” <\/span><\/em><\/strong>(Ra’d: 26)<\/span><\/em><\/p>\n

Bu durum hem imtihan i\u00e7indir, hem de devlet ve cemiyet d\u00fczeni i\u00e7in gereklidir. \u0130nsanlar ayn\u0131 fabrikada \u00fcretilen robotlar olmad\u0131\u011f\u0131na g\u00f6re, aralar\u0131nda mutlak e\u015fitlik de s\u00f6z konusu olamaz. Hele hele haks\u0131z ve ahl\u00e2ks\u0131z giri\u015fimlerle, hay\u0131rl\u0131 ve yararl\u0131 hareketlere, ayn\u0131 imk\u00e2n ve f\u0131rsatlar\u0131 tan\u0131mak, hatta \u0130slami ve insani hizmetlerin yolunu t\u0131kay\u0131p, insanlar\u0131 \u015ferli ve \u015feytani i\u015flerde yar\u0131\u015ft\u0131rmak ve bunun ad\u0131n\u0131 da e\u015fitlik koymak, \u00e7a\u011fda\u015f m\u00fcnaf\u0131kl\u0131\u011f\u0131n bir al\u00e2metidir.<\/span><\/p>\n

“De ki, pislikle temizlik e\u015fit olamaz.” <\/span><\/em><\/strong>(Maide: 100)<\/span><\/em><\/p>\n

Bu e\u015fitlik anlay\u0131\u015f\u0131 daha do\u011frusu bu “e\u015fitlik hastal\u0131\u011f\u0131” nedeniyle, pek b\u00fcy\u00fck riskleri ve k\u00fclfetleri g\u00f6ze alarak; \u00e7e\u015fitli yat\u0131r\u0131m ve \u00fcretim tesisleri ger\u00e7ekle\u015ftiren bir giri\u015fimciyle… Milyarlar\u0131n\u0131 bankaya koyup, bedavadan faiz alan ve hak etmedi\u011fi halde milyarlar kazanan adama e\u015fit imk\u00e2nlar tan\u0131mak, hem haks\u0131zl\u0131k hem de ahl\u00e2ks\u0131zl\u0131k de\u011fil midir? Alimle cahili, zalimle adili, hizmet edenle h\u0131yanet edeni, tesbih \u00e7ekenle tetik \u00e7ekeni e\u015fit tutmak!.. Hatta huysuzlar\u0131 ve h\u0131rs\u0131zlar\u0131 daha \u00fcste \u00e7\u0131karmak \u015feytani bir d\u00fc\u015f\u00fcncedir. <\/span><\/strong><\/p>\n

H\u00e2lbuki “K\u00f6rle g\u00f6ren e\u015fit olamaz”, “Karanl\u0131kla ayd\u0131nl\u0131k bir tutulamaz”, “G\u00f6lge ile hararet de ayn\u0131 de\u011fildir”, “Dirilerle \u00f6l\u00fcler de e\u015fit olmaz.” <\/em><\/strong>(Fat\u0131r: 19-22)<\/span><\/p>\n

\u0130stikamet ve do\u011fruluk \u00fczerinde bulunup, adalet ve hakkaniyetle i\u015f yapan kimseler, hay\u0131rs\u0131z, beceriksiz kimselerle e\u015fit say\u0131labilir mi? <\/span><\/em><\/strong>(Nahl: 76)<\/span><\/em><\/p>\n

G\u00f6r\u00fcl\u00fcyor ki, s\u00fcrekli istismar edilen “E\u015fitlik” ve “\u00d6zg\u00fcrl\u00fck” sloganlar\u0131, s\u00f6m\u00fcr\u00fc ve zul\u00fcm d\u00fczenini y\u00fcr\u00fctmek ve insanlar\u0131 uyutmak i\u00e7in birer sahte makyajd\u0131r ve zehirli birer \u00e7ikolatan\u0131n d\u0131\u015f\u0131ndaki parlak ambalajd\u0131r. <\/span><\/strong><\/p>\n

Ey, okullarda ve resmi kurumlarda herkese tan\u0131d\u0131\u011f\u0131n\u0131z \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ba\u015f\u0131n\u0131 \u00f6rtenlere uzun y\u0131llar tan\u0131mayan ikiy\u00fczl\u00fcler!.. Vatan haini katil anar\u015fistlerin “Hapishanede yerleri dar geliyor” diye haklar\u0131n\u0131 savunup, bir d\u00f6nemler namaz k\u0131ld\u0131\u011f\u0131 i\u00e7in kurumundan, ba\u015f\u00f6rt\u00fcs\u00fc takt\u0131\u011f\u0131 i\u00e7in okulundan at\u0131lanlara sahip \u00e7\u0131kmayan y\u00fczs\u00fczler! Hani e\u015fitlik? Hani insan haklar\u0131? Hani demokrasi? Hani \u00f6zg\u00fcrl\u00fck? Ve hani, nerede kalm\u0131\u015ft\u0131 kad\u0131n haklar\u0131? Art\u0131k herkesin inanmas\u0131 ve anlamas\u0131 gerekir ki, kad\u0131na ger\u00e7ek de\u011ferini veren ve ona mutluluk yollar\u0131n\u0131 g\u00f6steren \u0130slam’d\u0131r. \u0130nsan\u0131 sadece maddi y\u00f6n\u00fcyle ele alan ve b\u00e2t\u0131l d\u00fc\u015f\u00fcnceler \u00fczerine kurulan materyalist Bat\u0131 medeniyeti, kad\u0131n\u0131 Orta \u00c7a\u011f cehaletinden daha beter bir esaretin kuca\u011f\u0131na atm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Kad\u0131n bug\u00fcn maalesef servetin k\u00f6lesidir. Basit bir reklam arac\u0131 olarak \u015fehvetin k\u00f6lesidir. Han\u0131ml\u0131k onurunu yitiren zavall\u0131 kad\u0131n, moda mostras\u0131 ve sosyete soytar\u0131s\u0131 durumuna getirilmi\u015ftir. Her g\u00fcn bir ba\u015fka erke\u011fin kollar\u0131nda oynamay\u0131, her gece bir ba\u015fka erke\u011fin koynunda sabahlamay\u0131 h\u00fcrriyet zanneden, a\u00e7\u0131l\u0131p sa\u00e7\u0131lmay\u0131 medeniyet zanneden, bu ruhen \u00f6lm\u00fc\u015f ve ahl\u00e2ken \u00e7\u00fcr\u00fcm\u00fc\u015f zavall\u0131lar\u0131 yeniden hayata ve huzura kavu\u015fturacak \u0130slam d\u00fc\u015f\u00fcncesine ne kadar muhtac\u0131z!.. <\/span><\/strong><\/p>\n

Kad\u0131n\u0131m\u0131z\u0131 kocas\u0131ndan ve s\u0131cak aile yuvas\u0131ndan kopar\u0131p, sokaklara d\u00fc\u015f\u00fcrmek, fuhu\u015f batakl\u0131\u011f\u0131nda \u00e7\u00fcr\u00fctmek ve herkesin ortak mal\u0131 haline getirmek i\u00e7in; televizyonlar, sinemalar, gazeteler, modaevleri, sosyete salonlar\u0131 ve fuhu\u015f simsarlar\u0131 yar\u0131\u015fmaktad\u0131r. \u00dc\u00e7-be\u015f y\u0131l sonra gen\u00e7li\u011fi ve g\u00fczelli\u011fi kaybolacak, her yerden kovulacak ve d\u0131\u015flanacak olan bu kad\u0131nlar, ya bunal\u0131mlara d\u00fc\u015f\u00fcp ak\u0131l hastanelerine veya modern hapishane diyebilece\u011fimiz huzurevlerine kapat\u0131lacak, mutsuz ve umutsuz bir zindan hayat\u0131na mahk\u00fbm olacaklard\u0131r. Anal\u0131k \u015fefkatinden, han\u0131mefendilik \u015ferefinden, \u00e7ocuk sevgisinden, akraba ve arkada\u015f ilgisinden ve samimi bir koca himayesinden ebediyen mahrum kalacaklard\u0131r. Bunlar\u0131n geride b\u0131rakt\u0131klar\u0131 \u00e7ocuklar da haliyle, huysuz, huzursuz ve soysuz bir nesil olu\u015fturacak ve b\u00f6ylece milletimiz; i\u00e7inden yozla\u015fm\u0131\u015f ve y\u0131k\u0131lm\u0131\u015f olacakt\u0131r. \u0130\u015fte sahte kad\u0131n haklar\u0131 savunucular\u0131n\u0131n varmak istedikleri netice bunlard\u0131r. <\/span><\/strong><\/p>\n

\u0130slam, kad\u0131n-erkek e\u015fitli\u011finden de \u00f6te, her ikisini bir b\u00fct\u00fcn\u00fcn b\u00f6l\u00fcnmez par\u00e7alar\u0131 kabul etmi\u015ftir. Hazreti Havva anam\u0131z\u0131n ayr\u0131 bir \u00e7amurdan de\u011fil de, Hazreti \u00c2dem’in v\u00fccudundan bir par\u00e7a olarak yarat\u0131lmas\u0131 bunun i\u00e7indir. Hazreti Peygamberimiz, “Evlenen ki\u015fi dininin yar\u0131s\u0131n\u0131 korumu\u015f ve kurtarm\u0131\u015f olur…” <\/em><\/strong>buyurmakla, kad\u0131ns\u0131z erke\u011fin her y\u00f6nden yar\u0131m ve eksik oldu\u011funa i\u015faret etmi\u015ftir. “Ger\u00e7ekten erke\u011fi ve di\u015fiyi (birbirine) e\u015f yaratan O (Allah)d\u0131r.” <\/em><\/strong>(Necm: 45) ayeti de, erkek ve kad\u0131n\u0131n bir b\u00fct\u00fcn\u00fcn ayr\u0131lmaz par\u00e7alar\u0131 oldu\u011fu ger\u00e7e\u011fini ifade etmektedir. <\/span><\/p>\n

“Allah’\u0131n ayetlerinden (vahdet ve rahmet al\u00e2metlerinden) birisi de, kendileriyle huzura kavu\u015fman\u0131z (ve kayna\u015fman\u0131z) i\u00e7in, size kendi i\u00e7inizden e\u015fler yaratmas\u0131 ve aran\u0131za muhabbet ve merhamet koymas\u0131d\u0131r. \u015e\u00fcphesiz bunda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in, ne b\u00fcy\u00fck hikmet ve ibretler vard\u0131r.” <\/span><\/em><\/strong>(Rum: 21)<\/span> <\/span><\/em><\/p>\n

Elbette kad\u0131nlar da, b\u00fct\u00fcn temel insan hak ve h\u00fcrriyetlerine sahiptir. Okumak, e\u011fitim yapmak, f\u0131trat\u0131na uygun i\u015f ve meslek sahibi olmak, onlar\u0131n da hakk\u0131d\u0131r ve bu haklar \u0130slam’da asla k\u0131s\u0131tlanmam\u0131\u015f, hatta te\u015fvik edilmi\u015f ve garanti alt\u0131na al\u0131nm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

“Bir kimse sak\u0131n han\u0131m\u0131na k\u0131zmas\u0131n ve haks\u0131zl\u0131k yapmas\u0131n. E\u011fer onda ho\u015flanmad\u0131\u011f\u0131 huylar\u0131 varsa, buna kar\u015f\u0131l\u0131k mutlaka sevece\u011fi ve be\u011fenece\u011fi halleri de vard\u0131r.” <\/span><\/em><\/strong>(Riyaz\u00fc’s- Salihin: 1-318)<\/span> <\/span><\/em><\/p>\n

“\u015eunu iyi biliniz ki, kad\u0131nlar\u0131n\u0131z \u00fczerinde sizin haklar\u0131n\u0131z oldu\u011fu gibi, kad\u0131nlar\u0131n\u0131z\u0131n da sizin \u00fczerinizde haklar\u0131 vard\u0131r.” <\/span><\/em><\/strong>(Riyaz\u00fc’s- Salihin: 1-319)<\/span><\/em><\/p>\n

“Sizin en hay\u0131rl\u0131 olanlar\u0131n\u0131z, kad\u0131nlara kar\u015f\u0131 en iyi davrananlar\u0131n\u0131zd\u0131r.” <\/span><\/em><\/strong>(Riyaz\u00fc’s- Salihin: 1-320)<\/span> <\/span><\/em><\/p>\n

“\u0130lim \u00c7in’de de olsa aray\u0131p al\u0131n\u0131z. \u00c7\u00fcnk\u00fc ilim erkek-kad\u0131n her M\u00fcsl\u00fcman\u0131n \u00fczerine farzd\u0131r.” <\/span><\/em><\/strong>(Ke\u015ffu’l-Hafa: 1\/138, no: 397)<\/span> emirleri Avrupa’n\u0131n hen\u00fcz “Kad\u0131nlar insan m\u0131d\u0131r, \u015feytan m\u0131d\u0131r?”<\/em><\/strong> m\u00fcnaka\u015fas\u0131n\u0131 yapt\u0131\u011f\u0131 bir d\u00f6nemde, \u0130slam Peygamberinin Hadisleri ve h\u00fck\u00fcmleridir. <\/span><\/p>\n

S\u0131rf inanc\u0131ndan dolay\u0131 ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor diye y\u0131llarca okullardan at\u0131lan, e\u011fitim ve \u00f6\u011fretim hakk\u0131ndan mahrum b\u0131rak\u0131lan ve yine ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor diye i\u015fyerlerinden, hatta hastane kap\u0131lar\u0131ndan kovulan k\u0131zlar\u0131m\u0131za ve kad\u0131nlar\u0131m\u0131za bu zulm\u00fc reva g\u00f6renler; \u00e7a\u011f\u0131n de\u011fil, insanl\u0131\u011f\u0131n bile d\u0131\u015f\u0131ndad\u0131rlar. <\/span><\/strong><\/p>\n

\u00dcstelik b\u00fct\u00fcn bunlar\u0131 yaparken laiklik perdesi alt\u0131na saklanan ve Atat\u00fcrk\u00e7\u00fcl\u00fck istismar\u0131 yapan sahtek\u00e2rlara,<\/span><\/strong> <\/span>Atat\u00fcrk’\u00fcn \u015fu s\u00f6zlerini hat\u0131rlatal\u0131m.<\/span><\/strong> <\/span>“E\u011fer kad\u0131nlar\u0131m\u0131z \u0130slam’\u0131n tavsiye ve dinin emretti\u011fi bir k\u0131yafetle ve faziletin icab etti\u011fi bir tavr-u hareketle i\u00e7imizde bulunur, milletimizin ilim, sanat ve i\u00e7timaiyat faaliyetlerine i\u015ftirak ederlerse, bu hali, emin olunuz, milletin en mutaass\u0131b\u0131 dahi takdir etmekten geri durmaz.”[3]<\/span><\/em><\/strong><\/p>\n

Ama art\u0131k yalvarmakla, a\u011flamakla gasp edilen hak ve h\u00fcrriyetlerimizi geri alamayaca\u011f\u0131m\u0131z\u0131n fark\u0131na varmal\u0131y\u0131z. Bir \u00fclkede namuslu insanlar, en az namussuzlar kadar gayret ve cesaret sahibi de\u011fillerse, ezilmeyi ve \u00fcz\u00fclmeyi hak etmi\u015fler demektir. Moda ve medeniyet ad\u0131na kad\u0131nlar\u0131m\u0131z\u0131; neslimizin ve milletimizin devam\u0131 i\u00e7in \u00e7ocuk yapmaktan ve \u00e7ocu\u011funa bakmaktan nefret eder hale getiren soysuzlar, onlar\u0131 finolara hizmet\u00e7i yapm\u0131\u015ft\u0131r… Bebeklerini kre\u015flere, yurtlara terk edenler, gecede birka\u00e7 kere kalk\u0131p k\u00f6peklerini \u00e7i\u015fe g\u00f6t\u00fcrmektedir. Resmi istatistiklere g\u00f6re, say\u0131lar\u0131 y\u00fcz binleri bulan kad\u0131n\u0131m\u0131z, fahi\u015fe belgesiyle sokaklarda s\u00fcrtmekte ve s\u00fcr\u00fcnmektedir. <\/span><\/p>\n

B\u00fct\u00fcn bunlar\u0131n tek su\u00e7lusu ve ger\u00e7ek sorumlusu ise, elbette bu b\u00e2t\u0131l d\u00fczendir ve bu d\u00fczeni devam ettirenlerdir. Adil bir D\u00fczen kurulmadan ve Adil bir D\u00fczen’in kurulmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131p yorulmadan, bu dertler devam edecektir. Ve korkar\u0131m as\u0131l g\u00fcnah da herkesin gaflet uykusunda bulundu\u011fu bir s\u0131rada, uyan\u0131k bulunup bu yang\u0131n\u0131 g\u00f6r\u00fcp de s\u00f6nd\u00fcrmek i\u00e7in ciddi bir gayret g\u00f6stermeyenlerin s\u0131rt\u0131na binecektir!…<\/span><\/strong><\/p>\n

“\u0130slam’\u0131n i\u00e7ine, uydurulan hadislerle ve gelene\u011fin dinselle\u015ftirilmesi suretiyle kad\u0131n kar\u015f\u0131t\u0131 bir\u00e7ok unsur sokuldu\u011fu gibi hi\u00e7 \u015f\u00fcphesiz Yahudilik ve Hristiyanl\u0131kta da benzeri s\u00fcre\u00e7ler ya\u015fanm\u0131\u015ft\u0131r. \u00d6rne\u011fin Yahudilikte kad\u0131n\u0131n erke\u011fe g\u00f6re ontolojik olarak daha d\u00fc\u015f\u00fck yarat\u0131ld\u0131\u011f\u0131, erke\u011fi ba\u015ftan \u00e7\u0131kar\u0131p Cennet’ten kovulmas\u0131na sebep oldu\u011fu s\u00f6ylenmekte, kad\u0131n sosyal hayattan d\u0131\u015flanmakta, erkeklerde olan hak ve \u00f6zg\u00fcrl\u00fcklerin \u00f6nemli bir k\u0131sm\u0131 kad\u0131nlara verilmemekte, kad\u0131n erkekler i\u00e7in tehlike olarak g\u00f6r\u00fclmekte ve kad\u0131n\u0131n bu d\u00fcnyadaki g\u00f6revinin erke\u011fe yard\u0131m etmek oldu\u011fu ileri s\u00fcr\u00fclmekteydi. Ortodoks Yahudi erkeklerin, her sabah kalkt\u0131klar\u0131nda, Allah’a, onlar\u0131 kad\u0131n olarak yaratmad\u0131\u011f\u0131 i\u00e7in \u015f\u00fckretmeleri, kad\u0131na bi\u00e7ilen de\u011feri g\u00f6steren \u00e7arp\u0131c\u0131 bir uygulamad\u0131r. Yahudi toplumun \u00e7o\u011funlu\u011fu i\u00e7in \u00f6nemli bir kaynak olan Talmud’da, kad\u0131nlar aleyhine izahlara rastlamak m\u00fcmk\u00fcnd\u00fcr. Kimi hahamlar, kad\u0131nlar\u0131n tembel, k\u0131skan\u00e7, kibirli, obur, dedikoducu, b\u00fcy\u00fcye ve b\u00fcy\u00fcc\u00fcl\u00fc\u011fe yatk\u0131n olarak yarat\u0131lm\u0131\u015f olduklar\u0131n\u0131 ileri s\u00fcrm\u00fc\u015flerdir. Yine dini kaynak olarak kabul edilen ve evli olmayan erkek ve kad\u0131n\u0131n bir arada olma s\u0131n\u0131rlar\u0131n\u0131 belirleyen Yikud yasalar\u0131na g\u00f6re bir erke\u011fin \u00fc\u00e7 ya\u015f\u0131ndan b\u00fcy\u00fck bir k\u0131z \u00e7ocu\u011fu ile veya bir kad\u0131n\u0131n dokuz ya\u015f\u0131ndan b\u00fcy\u00fck bir erkek \u00e7ocuk ile yaln\u0131z kalmas\u0131 yasakt\u0131r; bu durumdan kar\u0131-koca, anne-o\u011ful, baba-k\u0131z, dede-k\u0131z torun, b\u00fcy\u00fckanne-erkek torun istisnad\u0131r. K\u0131z karde\u015f ve erkek karde\u015fin ayn\u0131 evde ya\u015famamak kayd\u0131yla, k\u0131sa s\u00fcre i\u00e7in ayn\u0131 ortamda olmas\u0131nda sak\u0131nca yoktur. Bir adam\u0131n yabanc\u0131 iki kad\u0131nla ayn\u0131 ortamda kalmas\u0131 sak\u0131ncal\u0131d\u0131r. Bir kad\u0131n evlatl\u0131k o\u011fluyla dokuz ya\u015f\u0131ndan sonra, bir erkek de evlatl\u0131k k\u0131z\u0131yla \u00fc\u00e7 ya\u015f\u0131ndan sonra evde yaln\u0131z kalamaz.<\/span><\/em><\/strong><\/p>\n

Hristiyanl\u0131k dininin ilk d\u00f6nemlerinde kad\u0131nlarla erkekler aras\u0131nda bir ayr\u0131m uygulanmazken, zaman i\u00e7inde bu durum de\u011fi\u015fmi\u015f ve kad\u0131nlar toplumun ikinci s\u0131n\u0131f vatanda\u015flar\u0131 olarak ya\u015famaya zorlanm\u0131\u015flard\u0131r. Bunun en \u00f6nemli sebebinin Hristiyanl\u0131\u011f\u0131n yay\u0131ld\u0131\u011f\u0131 b\u00f6lgelerdeki yerle\u015fik k\u00fclt\u00fcrlerin bu dinin i\u00e7ine s\u0131zmas\u0131 oldu\u011fu kanaatindeyiz. Hz. \u0130sa’n\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nem incelendi\u011finde, kad\u0131nlar\u0131n da erkek inananlar gibi dini yaymada aktif rol ald\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Yeni Ahit’ten Hz. \u0130sa’n\u0131n 72 \u00f6\u011frencisi oldu\u011funu ve bunlardan baz\u0131lar\u0131n\u0131n kad\u0131n oldu\u011funu anl\u0131yoruz. Zira Yeni Ahit’te; Hz. \u0130sa’n\u0131n annesi Meryem, teyzesi, Klopas’\u0131n kar\u0131s\u0131 Meryem, Yakup ve Yose’nin annesi Meryem, Mecdelli Meryem ve Salome, Hirodes’in k\u00e2hyas\u0131 Kuza’n\u0131n kar\u0131s\u0131 Yohanna, Suzanna, Mary, Marta gibi kad\u0131n isimleri an\u0131l\u0131r ve bunlar Hz. \u0130sa’n\u0131n \u00f6\u011frencileri olarak tan\u0131mlan\u0131r. Bu kad\u0131nlar, Hz. \u0130sa ile \u015fehirden \u015fehre gezer ve dini tebli\u011f ederlerdi. Bunlara ek olarak ad\u0131 an\u0131lmayan bir\u00e7ok kad\u0131n oldu\u011funu yine Kutsal Kitap’tan \u00f6\u011freniyoruz.<\/span><\/em><\/strong><\/p>\n

Hristiyanl\u0131\u011f\u0131n Roma \u0130mparatorlu\u011fu’nda yay\u0131lma d\u00f6neminde, ilk ba\u015flarda dinin tebli\u011finde aktif rol alan ve sosyal hayat\u0131n i\u00e7inde erkeklerle beraber ya\u015fayan kad\u0131nlar, Hristiyanl\u0131\u011f\u0131n 391 y\u0131l\u0131nda resmi din ilan edilmesiyle birlikte bu haklar\u0131n\u0131 kaybetmeye ba\u015flam\u0131\u015flard\u0131r. Zira Roma’n\u0131n imk\u00e2nlar\u0131na kavu\u015fan Hristiyanlar, kad\u0131nlar\u0131 evlere kapatmaya, kamusal alandan d\u0131\u015flamaya ba\u015flam\u0131\u015flard\u0131r. B\u00f6ylece Kilise’de de erkek egemen bir yap\u0131 olu\u015fmaya ba\u015flam\u0131\u015ft\u0131r. Bu ba\u011flamda, \u00f6rne\u011fin Tertullian, Ambrose ve Augustine gibi kilise babalar\u0131, kad\u0131nlar\u0131 a\u015fa\u011f\u0131 varl\u0131klar olarak g\u00f6rm\u00fc\u015f, g\u00fcnahk\u00e2rl\u0131\u011f\u0131n ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131n sebebi olan \u015feytans\u0131 varl\u0131klar olarak tasvir etmi\u015flerdir. <\/span><\/em><\/strong><\/p>\n

Kad\u0131nlar i\u00e7in olumsuz bir tablonun h\u00e2kim oldu\u011fu bir d\u00f6nemde ve b\u00f6lgede vahyedilen Kur’an, kad\u0131nlar\u0131n hak ve \u00f6zg\u00fcrl\u00fcklerini, ki\u015fisel tercihten ve belli bir s\u0131n\u0131fa ait olmaktan \u00e7\u0131kararak, dini ve hukuki boyutta garanti alt\u0131na alm\u0131\u015f, toplumun hangi s\u0131n\u0131f\u0131ndan gelirse gelsinler t\u00fcm kad\u0131nlar\u0131 \u00f6zg\u00fcrle\u015ftirmi\u015f ve erke\u011fin adeta k\u00f6lesi olduklar\u0131 bir konumdan \u00e7\u0131karm\u0131\u015ft\u0131r. Bu, \u00e7ok b\u00fcy\u00fck bir devrimdir.”[4]<\/span><\/em><\/strong><\/p>\n

Mason kurulu\u015fu Rotary Kul\u00fcb\u00fc y\u0131k\u0131m oklar\u0131n\u0131 k\u0131z \u00e7ocuklar\u0131na do\u011frultmu\u015flard\u0131.<\/span><\/strong><\/p>\n

Rotary’nin hedefi k\u0131z \u00e7ocuklar\u0131yd\u0131!<\/span><\/strong><\/p>\n

\u0130craatlar\u0131 ve uluslararas\u0131 gizli ba\u011flant\u0131lar\u0131yla \u00e7ok\u00e7a konu\u015fulan Mason kurulu\u015fu Rotary Kul\u00fcb\u00fcn\u00fcn 2021 Mart ortas\u0131nda Dokuz Eyl\u00fcl Rotary ve Rotaract kul\u00fcplerinin d\u00fczenledi\u011fi online toplant\u0131ya kat\u0131lan Uluslararas\u0131 Rotary Gelecek D\u00f6nem Ba\u015fkan\u0131 Shekhar Mehta, yeni d\u00f6nem hedeflerini a\u00e7\u0131klam\u0131\u015ft\u0131. Son d\u00f6nemin manip\u00fclasyona en a\u00e7\u0131k konusu olan anne ve \u00e7ocuk alan\u0131nda faaliyet g\u00f6stereceklerine i\u015faret eden Mehta, bu d\u00f6nemde \u00f6zellikle k\u0131z \u00e7ocuklar\u0131na odaklanacaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. “K\u0131z \u00e7ocuklar\u0131n\u0131n hayatlar\u0131na dokunacaklar\u0131n\u0131” <\/em><\/strong>ifade eden Mehta, yeni d\u00f6nem \u00fcye hedeflerini ise 1 milyon 300 bin olarak duyurmu\u015flard\u0131. Shekhar Mehta, kul\u00fcpteki her ki\u015finin yan\u0131nda bir ki\u015fiyi getirmesi gerekti\u011fini s\u00f6yleyerek, “Yeni d\u00f6nemde 1 milyon 300 bin \u00fcye hedefliyoruz. Birle\u015fti\u011fimizde en b\u00fcy\u00fck hayalleri ger\u00e7ekle\u015ftirebilecek g\u00fcc\u00fcm\u00fcz var”<\/em><\/strong> ifadelerini kullanm\u0131\u015ft\u0131. <\/span><\/p>\n

“Rotary” Kul\u00fcb\u00fc Nedir?<\/span><\/strong><\/p>\n

23 \u015eubat 1905 g\u00fcn\u00fc ABD’de kurulan kul\u00fcp, 1922’de “ROTARY INTERNATIONAL” ad\u0131n\u0131 alm\u0131\u015ft\u0131r. T\u00fcrkiye’de ise 1956’da kurulan kul\u00fcp, e\u011fitim (\u00fcniversiteler a\u011f\u0131rl\u0131kl\u0131) ve siyasi hayatta aktif bir\u00e7ok ki\u015fiyi b\u00fcnyesinde bar\u0131nd\u0131rmaktad\u0131r. Ayn\u0131 zamanda ilk Rotary kul\u00fcb\u00fcnde kabul edilmi\u015f, her i\u015f ve meslekten bir faal \u00fcye bulundurma karar\u0131 gere\u011fi farkl\u0131 meslek dallar\u0131ndan \u00fcyeleri bulunmaktad\u0131r. \u00dcyeleri genellikle siyaset, b\u00fcrokrasi, e\u011fitim, ekonomi ve sosyal alanlar\u0131ndaki etkin ki\u015filerden olu\u015fmaktad\u0131r. Bir toplumu y\u00f6nlendirmenin en kolay yolunun, kilit ki\u015fileri kontrol alt\u0131na alarak kendi istekleri do\u011frultusunda kararlar ald\u0131rmak oldu\u011funu bilen Roteryanlar bu y\u00fczden etkili insanlarla \u00e7al\u0131\u015fmalar yapmaktad\u0131r. Rotary Kul\u00fcb\u00fc, daha \u00f6nce de Milli E\u011fitim Bakanl\u0131\u011f\u0131’n\u0131n y\u00f6netmeli\u011fine ayk\u0131r\u0131 olmas\u0131na ra\u011fmen T\u00fcrkiye’deki bir\u00e7ok okula \u0130ngilizce k\u00f6kenli “Rotary” ismini koydurmu\u015flard\u0131. Masonlu\u011fun ilkokulu say\u0131lan Rotary’ler Siyonist bir yap\u0131lanmad\u0131r.<\/span><\/p>\n

AKP Kurmaylar\u0131: “Aile yap\u0131m\u0131z\u0131 ifsat etmeyi ama\u00e7layan her t\u00fcrl\u00fc giri\u015fim ve s\u00f6ylemin kar\u015f\u0131s\u0131nda durmaya, kad\u0131n ve erkek bir b\u00fct\u00fcn olarak ailenin kutsiyetini korumaya devam edece\u011fiz”<\/em> diye hava atmaktayd\u0131. \u0130yi de ya bu \u0130stanbul S\u00f6zle\u015fmesi gibi bir ucubenin imzas\u0131n\u0131 kim atm\u0131\u015ft\u0131? LGBT’lilere dernek kurma gibi imtiyazlar\u0131 kim sa\u011flam\u0131\u015ft\u0131? Kad\u0131n cinayetleri en \u00e7ok bu iktidar d\u00f6neminde artmam\u0131\u015f m\u0131yd\u0131? Aile mefhumunun temeline dinamit koyan televizyonlardaki kad\u0131n programlar\u0131n\u0131n yap\u0131lmas\u0131na kimden izin \u00e7\u0131km\u0131\u015ft\u0131? Zinan\u0131n su\u00e7 olmaktan \u00e7\u0131kar\u0131lmas\u0131 ve buna ba\u011fl\u0131 olarak da bo\u015fanmalar\u0131n bu iktidar d\u00f6neminde artmas\u0131 kimin eseri olmaktayd\u0131? Evlilik d\u0131\u015f\u0131 gayrime\u015fru do\u011fan \u00e7ocuk say\u0131s\u0131n\u0131n dudak u\u00e7uklat\u0131c\u0131 rakamlara ula\u015fmas\u0131 neyin sonu\u00e7lar\u0131yd\u0131?<\/span><\/strong><\/p>\n

Atat\u00fcrk<\/span><\/strong>’\u00fcn yararl\u0131 ad\u0131mlar\u0131 ve yar\u0131m b\u0131rakt\u0131klar\u0131:<\/span><\/strong><\/p>\n

Evet, sanki kader Atat\u00fcrk’\u00fc<\/span><\/strong>;<\/span><\/strong> “Cihat” (Milli Savunma ve Ahl<\/span><\/strong>\u00e2<\/span><\/strong>ki Dayan\u0131\u015fma) ruhunu ve “\u0130\u00e7tihat” (\u0130lmi Ara\u015ft\u0131rma ve Yerli Kalk\u0131nma) \u015fuurunu yitirmeye ba\u015flad\u0131\u011f\u0131 i\u00e7in \u00e7\u00fcr\u00fcmeye ve \u00e7\u00f6z\u00fclmeye ba\u015flayan ve 1<\/span><\/strong>.<\/span><\/strong> D\u00fcnya Sava\u015f\u0131<\/span><\/strong>’<\/span><\/strong>yla y\u0131k\u0131lan Anadolu arsas\u0131ndaki Osmanl\u0131 enkaz\u0131n\u0131 kald\u0131rmak ve kurulacak yeni bir d\u00fcnya medeniyetine zemin haz\u0131rlamakla g\u00f6revl<\/span><\/strong>i k\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong>Ne var ki bu tarihi devrim ve de\u011fi\u015fim program\u0131n\u0131 uygularken, bize g\u00f6re yararl\u0131 kararlar\u0131 yan\u0131nda, tart\u0131\u015fma konusu olan ve eksik b\u0131rak\u0131lan taraflar\u0131 da vard\u0131r.<\/span><\/strong><\/p>\n

\u00d6rne\u011fin; <\/span><\/strong>g<\/span><\/strong>iderek yozla\u015fm\u0131\u015f ve genellikle istismar oca\u011f\u0131na \u00e7evrilmi\u015f bulunan <\/span><\/strong>tekke ve zaviyelerin kapat\u0131lmas\u0131yla<\/span><\/em><\/strong> bir ad\u0131m at\u0131lm\u0131\u015f, ama yeni ve yeterli manevi e\u011fitim kurumlar\u0131n\u0131n olu\u015fturulamamas\u0131 \u00f6nemli bir bo\u015flu\u011fa yol a\u00e7m\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bu bo\u015flu\u011fu sonradan ya sahte \u015feyhler, ya da dinsiz \u015febekeler doldurmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

\u00d6nemini ve \u00f6zelli\u011fini tamamen yitiren ve art\u0131k \u00e7a\u011f\u0131n \u015fartlar\u0131na intibak edemeyen <\/span><\/strong>medreselerin kald\u0131r\u0131lmas\u0131<\/span><\/em><\/strong> bir mecburiyet halini alm\u0131\u015f, ama gerekli ve ger\u00e7ek\u00e7i dini e\u011fitim kurumlar\u0131n\u0131n a\u00e7\u0131lmas\u0131 konusunda gev\u015fek davran\u0131lm\u0131\u015ft\u0131r. \u00d6yle ki bir ara dini bilgiler y\u00f6n\u00fcnden \u00fclkeyi koyu bir cehalet bulutu kaplam\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Harf devrimiyle Latin alfabesine ge\u00e7ilmesi<\/span><\/em><\/strong> <\/span>yerinde ve yararl\u0131 bir giri\u015fim say\u0131lmakla beraber, eski harflerin tamamen yasaklanmas\u0131 do\u011fru olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bunun sonucu milletimiz tarihi miras\u0131ndan tamamen kopar\u0131lm\u0131\u015f ve eski harflerle yaz\u0131lm\u0131\u015f \u00f6nemli evrak ve eserleri okuyamaz, anlayamaz hale gelmi\u015ftir. Dedelerimizin yazd\u0131\u011f\u0131 \u00e7ok k\u0131ymetli kitap ve kaynaklar\u0131 \u00e7\u00f6zmek i\u00e7in bir ara Bat\u0131<\/span><\/strong>’<\/span><\/strong>dan uzmanlar getirilmeye mecbur kal\u0131nm\u0131\u015ft\u0131r. Halbuki bug\u00fcn birka\u00e7 yaz\u0131y\u0131 birden kullanan pek \u00e7ok \u00fclke vard\u0131r. <\/span><\/strong><\/p>\n

Kad\u0131nlar\u0131n toplum hayat\u0131ndaki etkin konumuna kavu\u015fmas\u0131<\/span><\/em><\/strong> <\/span>hususundaki gayretler faydal\u0131 olmu\u015f, ama bu arada sonradan ahl<\/span><\/strong>\u00e2<\/span><\/strong>ki yozla\u015fmaya neden olan bir\u00e7ok davran\u0131\u015flar\u0131n \u00f6n\u00fcn\u00fc t\u0131kayacak tedbirler yeterince al\u0131namam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

T\u00fcrkiye’de ya\u015fayan ve \u0130slam potas\u0131nda kayna\u015f\u0131p mutlu ve Milli bir mozaik olu\u015fturan Y\u00f6r\u00fck, K\u00fcrt, \u00c7erkez, Abaza, Laz, Zaza gibi<\/span><\/strong>…<\/span><\/strong> farkl\u0131 k\u00f6kenden insanlar\u0131m\u0131z\u0131n tamam\u0131n\u0131 tan\u0131tan bir \u00fcst <\/em><\/span><\/strong>etiket yerine Milli birlik ve dirlik temsili<\/span><\/em><\/strong> olarak <\/span><\/strong>“T\u00fcrk <\/span><\/em><\/strong>kimli\u011finin<\/span><\/em><\/strong>“<\/span><\/em><\/strong> <\/span>kullan\u0131lmas\u0131 <\/span><\/strong>yerinde ve <\/span><\/strong>yararl\u0131 olmu\u015f<\/span><\/strong>;<\/span><\/strong> ama bu kavram\u0131n, <\/span><\/strong>d\u00f6nmeler ve masonik kesimlerce<\/span><\/strong> \u0131rk\u00e7\u0131l\u0131k ve kafatas\u00e7\u0131l\u0131k hesab\u0131na kullan\u0131lmas\u0131n\u0131 \u00f6nleyecek \u015fekilde, milliyet\u00e7ili\u011fin dozu<\/span><\/strong>, kavram ve kapsam olarak<\/span><\/strong> iyi ayarlan<\/span><\/strong>amam\u0131\u015ft\u0131r<\/span><\/strong>.<\/span><\/strong> <\/span>Ger\u00e7i <\/span><\/strong>“bu devleti kuran T\u00fcrkiye halk\u0131na T\u00fcrk milleti denir”<\/span><\/em><\/strong> diyen <\/span><\/strong>Atat\u00fcrk, hem s\u00f6ylemleriyle hem de eylemleriyle \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 oldu\u011funu <\/span><\/strong>s\u00fcrekli vurgulam\u0131\u015ft\u0131r<\/span><\/strong>.<\/span><\/strong> <\/span>Hatta bir ara Atat\u00fcrk’\u00fcn berberi olan Selanikli R\u0131dvan, di\u011fer hizmet\u00e7ilere<\/span><\/strong>:<\/span><\/strong> “Biz olmasayd\u0131k, siz kurtulamazd\u0131n\u0131z” <\/em>diye \u015faka yapm\u0131\u015f, onlar<\/span><\/strong> <\/span>da<\/span><\/strong>:<\/span><\/strong> “Hadi oradan, Selanik’ten<\/span><\/em><\/strong> <\/span><\/em>\u00e7\u0131ksa \u00e7\u0131ksa Yahudi \u00e7\u0131kar”<\/span><\/em><\/strong> diye tak\u0131lm\u0131\u015flar. Bu s\u00f6zleri duyan Atat\u00fcrk, bir yemek esnas\u0131nda ve bunlar\u0131 konu\u015fanlar\u0131n da bulundu\u011fu bir s\u0131rada, Nuri C<\/span><\/strong>o<\/span><\/strong>nker’e sormu\u015flar:<\/span><\/strong><\/p>\n

“Nuri Bey, s\u00f6yle bakal\u0131m Selanik’ten en \u00e7ok ne \u00e7\u0131kar?”<\/span><\/em><\/strong> Atat\u00fcrk’e yak\u0131nl\u0131\u011f\u0131 ile bilinen ve naz\u0131 \u00e7ekilen Nuri C<\/span><\/strong>o<\/span><\/strong>nker ise \u015fu cevab\u0131 <\/span><\/strong>yap\u0131\u015ft\u0131rm\u0131\u015fla<\/span><\/strong>r:<\/span><\/strong><\/p>\n

“Bol Yahudi \u00e7\u0131kar Pa\u015fam!..”<\/span><\/em><\/strong> Bunun \u00fczerine Atat\u00fcrk alayl\u0131 bir g\u00fcl\u00fcmseme ile \u015funlar\u0131 <\/span><\/strong>hat\u0131rlatm\u0131\u015flar<\/span><\/strong>:<\/span><\/strong><\/p>\n

“Benim i\u00e7in de baz\u0131 kimseler (Selanik’te do\u011fdu\u011fumdan) Yahudi oldu\u011fumu s\u00f6ylemek istiyorlar. Ama \u015funu unutmamak laz\u0131md\u0131r ki, Napolyon da Korsikal\u0131 bir \u0130talyan’d\u0131. (Yani aslen Frans\u0131z de\u011fildi) Ama Fransa’ya hizmet etti ve Frans\u0131z olarak \u00f6ld\u00fc ve tarihe Frans\u0131z olarak ge\u00e7ti. (<\/span><\/em><\/strong>B<\/span><\/em><\/strong>u nedenle) \u0130nsanlar\u0131n i\u00e7inde bulunduklar\u0131 cemiyete \u00e7al\u0131\u015fmalar\u0131 laz\u0131md\u0131r…”[5]<\/span><\/em><\/strong><\/p>\n

Ve yine Atat\u00fcrk bug\u00fcn<\/span><\/strong> yanl\u0131\u015f<\/span><\/strong> uygulanan ve zorbal\u0131\u011fa kayan bir <\/span><\/strong>laiklik anlay\u0131\u015f\u0131n\u0131n sahibi<\/span><\/em><\/strong> <\/span>ve savunucusu olmamakla beraber, din <\/em><\/span><\/strong>hizmetleriyle<\/span><\/em><\/strong> devlet i\u015flerinin ay\u0131r\u0131m\u0131n\u0131<\/span><\/em><\/strong> esas alan ve halk iradesine dayanan Cumhuriyet konusundaki kararlar\u0131 yerinde ve yararl\u0131d\u0131r. Ancak T\u00fcrkiye’yi b\u00fct\u00fcn d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n manevi merkezi ve m\u00fcmessili konumunda tutacak “Hil\u00e2fet” kurumunun la\u011fvedilmesi, bize g\u00f6re tarihi bir f\u0131rsat\u0131n ka\u00e7\u0131r\u0131lmas\u0131d\u0131r. Ve bunun hikmeti h<\/span><\/strong>\u00e2<\/span><\/strong>l<\/span><\/strong>\u00e2<\/span><\/strong> baz\u0131lar\u0131nca anla\u015f\u0131lamam\u0131\u015ft\u0131r.<\/span><\/strong> <\/span>Atat\u00fcrk, Anadolu’yu par\u00e7alanmaktan kurtarmak ve ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyeti<\/span><\/strong>’<\/span><\/strong>ni kurmak hat\u0131r\u0131na, <\/span><\/strong>daha \u00f6nce hararetle savunup sahip \u00e7\u0131kt\u0131\u011f\u0131 “Hilafet” kurumunu, ilga’ya mecbur kalm\u0131\u015f, ancak yine bir diplomasi dehas\u0131yla, hilafeti Osmanl\u0131 hanedan\u0131ndan al\u0131p, T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi’nin uhdesine b\u0131rakm\u0131\u015ft\u0131r.<\/span><\/em><\/strong> <\/span>Yeri gelmi\u015fken \u015fu hususu da \u00f6zellikle belirtelim ki “Laiklik” maddesini anayasaya, Atat\u00fcrk’\u00fcn \u00f6l\u00fcmc\u00fcl hastal\u0131\u011f\u0131n\u0131n pen\u00e7esine yakaland\u0131\u011f\u0131 1937 y\u0131llar\u0131nda \u0130n\u00f6n\u00fc koydurmu\u015f ve \u015eeflik d\u00f6neminde bu madde bir zul\u00fcm ve k\u0131y\u0131m mekanizmas\u0131na \u00e7evrilmi\u015ftir. Yoksa hem Atat\u00fcrk’\u00fcn 3 Ciltlik Nutuk’unda hem Onunla ilgili hat\u0131ra kitaplar\u0131nda tek bir kelime olsun “Laiklik” kelimesinin kullan\u0131ld\u0131\u011f\u0131n\u0131 kimse g\u00f6steremeyecektir.<\/span><\/strong> <\/span>Anla\u015f\u0131l\u0131yor ki Atat\u00fcrk Laiklik kurumunun ve kavram\u0131n\u0131n istismar edilece\u011fi endi\u015fesi i\u00e7indedir. <\/span><\/strong><\/p>\n

Yeri gelmi\u015fken <\/span><\/strong>\u00f6nemli bir tespit<\/span><\/strong>i de hat\u0131rlatal\u0131m<\/span><\/strong>:<\/span><\/strong><\/p>\n

“Bu arada; Hilafet’in nas\u0131l ve daha do\u011frusu ne kadar kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da iyi biliyor <\/span><\/strong>de\u011filiz. <\/span><\/strong>Atat\u00fcrk’\u00fcn ‘ilga’ ile ger\u00e7ekte tam olarak ne yapt\u0131\u011f\u0131n\u0131 kavrayabiliyor muyuz? Asl\u0131nda Gazi, Hilafet’i do\u011frudan kald\u0131r\u0131p yok etmi\u015f de\u011fildir… D\u00e2hiyane bir \u00e7\u00f6z\u00fcmle; Hilafet’i TBMM’nin h\u00fckmi \u015fahsiyetine mal etmi\u015ftir. Atat\u00fcrk demek istiyor ki:<\/span><\/strong><\/p>\n

“…Hilafet, bir hanedan s\u00fcs\u00fc de\u011fil, \u0130slam d\u00fcnyas\u0131n\u0131n liderlik kurumudur. Lakin bu unvan, h<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>l<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong> Ha\u00e7l\u0131 ku\u015fatmas\u0131 alt\u0131nda ve zor durumda olan T\u00fcrk milleti i\u00e7in, \u015fimdilik bir y\u00fckt\u00fcr. Onu \u00fcst\u00fcm\u00fczden atm\u0131yoruz, demokrasi \u00e7a\u011f\u0131n\u0131n gereklerine uygun \u015fekilde g\u00fcncelle\u015ftiriyor, halk\u0131n iradesinin tecelli etti\u011fi makam olan Meclis’in, kurum misyonu \u00e7er\u00e7evesine d\u00e2hil ediyoruz. Dolay\u0131s\u0131yla biz h<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>l<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong> \u0130slam \u00e2leminin do\u011fal lideriyiz. Ba\u015fka bir M\u00fcsl\u00fcman \u00fclke Hilafet’i \u00fcstlenemez.” <\/span><\/em><\/strong>\u015eimdi mukayese edelim: B\u00f6ylesine ilerici bir hamledeki devlet adaml\u0131\u011f\u0131 \u00e7ap\u0131 nerede, Hilafet’in kald\u0131r\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcnde ge\u00e7mi\u015fi karalamak i\u00e7in yeni bir vesile arayanlar\u0131n toplant\u0131s\u0131n\u0131 f\u0131rsat edinip dinimize k\u00fcfretme talihsizli\u011fi nerede?..<\/span><\/p>\n

Oysa Atat\u00fcrk inan\u00e7l\u0131 ve kararl\u0131 bir insand\u0131r. O \u0130slam’a de\u011fil; din istismar\u0131na, ak\u0131l ve vicdan d\u0131\u015f\u0131 safsatalara ve zamanla yozla\u015f\u0131p kofla\u015fm\u0131\u015f kurum ve kurallara kar\u015f\u0131d\u0131r. <\/span><\/strong>Tarihi devrimlerine de i\u015fte bu y\u00fczden kalk\u0131\u015fm\u0131\u015f ve elbette do\u011fru ad\u0131mlar yan\u0131nda, eksik b\u0131rak\u0131lan hatalar da yap\u0131lm\u0131\u015ft\u0131r. Yukar\u0131da da belirttik; Bat\u0131 medeniyetinin hem \u0130slam’dan, hem bilimsel \u00e7al\u0131\u015fmalardan kaynaklanan baz\u0131 do\u011fru verilerinden yararlanmak, b\u00f6ylece \u00f6nce aram\u0131zdaki mesafeyi kapat\u0131p sonra onlar\u0131 a\u015fmak (Muas\u0131r medeniyetin fevkine \u00e7\u0131kmak) i\u00e7in, harf ink\u0131l\u00e2b\u0131 laz\u0131md\u0131, yararl\u0131yd\u0131; ancak eski yaz\u0131y\u0131 tamamen yasaklamak ve unutturmak yanl\u0131\u015ft\u0131 ve zararl\u0131yd\u0131. \u00c7\u00fcnk\u00fc yeti\u015fen yeni nesil, muhte\u015fem bir medeniyet birikimi olan kitaplar\u0131m\u0131z\u0131, tarihi belge ve kaynaklar\u0131m\u0131z\u0131 okuyup anlamaz hale sokulmu\u015flard\u0131. Oysa Latin harflerine ge\u00e7ilmekle beraber, eski yaz\u0131m\u0131z\u0131n da \u00f6\u011fretilmesinde hi\u00e7bir sak\u0131nca bulunmamaktayd\u0131.<\/span><\/strong><\/p>\n

Ve yine \u00e7o\u011fu meskenet yuvas\u0131na \u00e7evrilmi\u015f, asli \u00f6zelli\u011fini ve i\u015flevini yitirmi\u015f, hatta bir k\u0131sm\u0131 Sabataist (Gizli Yahudilerin) g\u00fcd\u00fcm\u00fcne girmi\u015f tekke ve zaviyelerin kapat\u0131lmas\u0131 bir zaruret halini alm\u0131\u015ft\u0131. Ancak toplumun manevi ve ahl\u00e2ki e\u011fitim ihtiyac\u0131n\u0131 kar\u015f\u0131layacak yeni ve yeterli kurumlar\u0131n hizmete sokulmamas\u0131, bu bo\u015flu\u011fun din istismarc\u0131lar\u0131nca ve ehil olmayan insanlarca doldurulmas\u0131na yol a\u00e7m\u0131\u015ft\u0131. Ve tabi \u00f6nce Sultan Abd\u00fclhamid’e kar\u015f\u0131 haks\u0131z bir muhalefet bayra\u011f\u0131 a\u00e7anlar\u0131n ve mason ittihat\u00e7\u0131larla ortak safta bulunan \u0130slamc\u0131 ayd\u0131nlar\u0131n, daha sonra Mustafa Kemal’e kar\u015f\u0131 da ayn\u0131 olumsuz tavr\u0131 tak\u0131nmalar\u0131n\u0131n, psikolojik yan\u0131lg\u0131lar\u0131 ve g\u00fcn\u00fcm\u00fcze y\u00f6nelik politik yans\u0131malar\u0131 \u00fczerinde de, dikkatle durulmal\u0131yd\u0131.<\/span><\/strong><\/p>\n

Ve asla unutulmas\u0131n ki, Atat\u00fcrk de nihayet bir insand\u0131. Haliyle Onun da yanl\u0131\u015flar\u0131 ve yan\u0131lg\u0131lar\u0131 olacakt\u0131. <\/span><\/strong>Elbette Onun da “ke\u015fke yapmasayd\u0131m” dedi\u011fi pi\u015fmanl\u0131klar\u0131, isteyip de ba\u015faramad\u0131klar\u0131, ba\u015flay\u0131p da yar\u0131m b\u0131rakt\u0131klar\u0131 vard\u0131. Ama her \u015feye ra\u011fmen, \u015fanl\u0131 Kurtulu\u015f Sava\u015f\u0131’m\u0131za \u00f6nderlik yapan ve ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyeti’ni bize miras b\u0131rakan zatt\u0131. Kald\u0131 ki Onun ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki \u015fartlar\u0131, imk\u00e2nlar\u0131, zorluklar\u0131 ve dengeleri g\u00f6zetmek zorunda oldu\u011fu g\u00fc\u00e7 odaklar\u0131n\u0131 hesaba katmak laz\u0131md\u0131. Bu nedenle Onu tabula\u015ft\u0131r\u0131p tanr\u0131la\u015ft\u0131ranlar da, Ona d\u00fc\u015fmanl\u0131k yapanlar da haks\u0131zd\u0131 ve k\u00f6t\u00fc maksatl\u0131yd\u0131.<\/span><\/strong><\/p>\n

\u0130simlere ve ideolojilere tak\u0131lmamal\u0131, sistemlere ve milli stratejilere bakmal\u0131d\u0131r!<\/span><\/strong><\/p>\n

Hangi dinden ve kavimden olursa olsun;<\/span><\/strong><\/p>\n

\u25cf\u00dclkemiz ve halk\u0131m\u0131z i\u00e7in k\u00f6t\u00fc \u015feyler d\u00fc\u015f\u00fcnmeyen, \u25cfSiyonizm’in D\u00fcnya h\u00e2kimiyeti ve B\u00fcy\u00fck \u0130srail hayali pe\u015fine d\u00fc\u015fmeyen ve T\u00fcrkiye’yi kendi vatan\u0131 g\u00f6ren, \u25cfYurt i\u00e7inde ve d\u0131\u015f\u0131nda gizli ve kirli h\u0131yanet odaklar\u0131yla ili\u015fkiye ve i\u015fbirli\u011fine giri\u015fmeyen, \u25cf\u0130yi niyetli, kabiliyetli ve karakterli olanlarla; birlikte \u00e7al\u0131\u015fma, sorumluluklar\u0131m\u0131za ve sonu\u00e7lar\u0131na beraber katlanma, \u00fclkemizin nimetlerini de, k\u00fclfet ve zahmetlerini de ortak payla\u015fma siyaset ve stratejisini benimseyen… Erbakan Hocam\u0131z hakl\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bunun yan\u0131nda; \u25cf<\/span><\/strong>Vatan\u0131m\u0131z\u0131, halk\u0131m\u0131z\u0131 ve \u00fclke imk\u00e2nlar\u0131m\u0131z\u0131 \u0130srail’in hesab\u0131na kullanmak, y\u0131pratmak ve y\u0131kmak isteyen, \u25cf\u0130slami inanc\u0131m\u0131z\u0131 ve Milli ahl\u00e2k\u0131m\u0131z\u0131 bozmak, laytla\u015ft\u0131rmak ve yozla\u015ft\u0131rmak isteyen… \u25cfMason localar\u0131 ve h\u0131yanet odaklar\u0131yla birlikte \u00e7al\u0131\u015f\u0131p, ekonomik, teknolojik, politik ve psikolojik alanda bizi ku\u015fatmak ve gelece\u011fimizi karartmak isteyen; niyeti ve t\u0131yneti bozuk olanlara ise, mesafeli durma, g\u00f6zalt\u0131nda bulundurma, stratejik noktalardan uzak tutma ve s\u00fcrekli dikkatli davranma… Siyaset, feraset ve dirayetini g\u00f6steren, M. Kemal’den sonraki tek lider Erbakan Hoca’d\u0131r. Evet, Erbakan Hoca, Yahudi’ye veya d\u00f6nmelere de\u011fil, \u015feytani ve gayri insani ama\u00e7lar ta\u015f\u0131yan Siyonizm’e ve \u00fclkemize h\u0131yanet d\u00fc\u015f\u00fcnenlere kar\u015f\u0131d\u0131r ve elbette hakl\u0131d\u0131r. \u00dclkemiz, Milletimiz, g\u00fcvenli\u011fimiz ve gelece\u011fimiz \u00fczerinde k\u00f6t\u00fc niyet ta\u015f\u0131yanlar\u0131n ve onlara ta\u015feronluk yapanlar\u0131n: \u00c7ok ayr\u0131 inan\u00e7 ve kafalarda… Farkl\u0131 konum ve kulvarlarda bulunmalar\u0131na ra\u011fmen, Erbakan kar\u015f\u0131tl\u0131\u011f\u0131nda ve Milli G\u00f6r\u00fc\u015f korkakl\u0131\u011f\u0131nda, hep ortak tav\u0131r almalar\u0131 bo\u015funa m\u0131d\u0131r?<\/span><\/strong><\/p>\n

Ama, korkunun ecele faydas\u0131 olmayacakt\u0131r!… Kader,<\/span><\/strong> <\/span>Atat\u00fcrk<\/span><\/strong>’e; Siyonistlerin g\u00fcd\u00fcm\u00fcndeki b\u00fct\u00fcn emperyalist g\u00fc\u00e7lerin <\/span><\/strong>“Hasta Osmanl\u0131’y\u0131 \u00f6ld\u00fcrme ve M\u00fcsl\u00fcman T\u00fcrk’\u00fc tarihe g\u00f6mme<\/span><\/em><\/strong>”<\/span><\/em><\/strong> siyaset ve sald\u0131r\u0131lar\u0131na kar\u015f\u0131<\/strong> <\/span>“Anadolu’yu kurtarma ve T\u00fcrk varl\u0131\u011f\u0131n\u0131 koruma”<\/span><\/em><\/strong> <\/span>gibi \u00e7ok \u015ferefli, ama \u00e7etrefilli bir misyon y\u00fcklemi\u015fti. <\/span><\/strong>Erbakan <\/span><\/strong>ise; b\u00fct\u00fcn insanl\u0131\u011f\u0131n b\u00fcnyesine, kanser urlar\u0131 gibi yerle\u015fen Siyonist \u00e7\u0131banlar\u0131n\u0131 de\u015fmek… Her din ve d\u00fc\u015f\u00fcnceden… De\u011fi\u015fik k\u00f6ken ve k\u00fclt\u00fcrden b\u00fct\u00fcn insanl\u0131\u011f\u0131n bar\u0131\u015f ve bereket i\u00e7inde ya\u015fayaca\u011f\u0131, T\u00fcrkiye merkezli yeni ve adil bir medeniyeti kurma \u015fuuruna, onuruna ve sorumlulu\u011funa sahiptir… Unutmay\u0131n ki; Atat\u00fcrk de, resmi apoletleri s\u00f6k\u00fcld\u00fckten, t\u00fcm siyasi yetkileri elinden gittikten sonra, tarihi devrimini ger\u00e7ekle\u015ftirmi\u015ftir!..<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> (\u0130slam ve Kad\u0131n – Caner Taslaman – Feryal Taslaman. \u0130stanbul yy. 6. Bask\u0131 Sh: 42)<\/span><\/p>\n

[2]<\/a> Age. Sh: 43-44<\/span><\/p>\n

[3]<\/a> Mustafa Kemal. Prof. Afet \u0130nan, “Atat\u00fcrk ve Kad\u0131n Haklar\u0131n\u0131n Kazan\u0131lmas\u0131 Tarih Boyunca T\u00fcrk Kad\u0131nlar\u0131n\u0131n Hak ve G\u00f6revleri. 1968<\/span><\/p>\n

[4]<\/a> Age. Sh: 28-32<\/span><\/p>\n

[5]<\/a> Cemal Granda Sh: 205-206<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 KADINLARLA \u0130LG\u0130L\u0130; YOBAZLA\u015eMA VE YOZLA\u015eMA S\u00dcRE\u00c7LER\u0130 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kad\u0131n Haklar\u0131 Konusunda Hz. Muhammed’in (SAV) Vefat\u0131ndan Sonra Ya\u015fanan Bozulma: “\u0130slam, kad\u0131nlara, o g\u00fcne kadar hi\u00e7bir toplumda g\u00f6r\u00fclmemi\u015f hak ve \u00f6zg\u00fcrl\u00fckleri vermi\u015f; kad\u0131nlar, diledi\u011fiyle evlenebilir, mirastan pay alabilir, istedikleri gibi m\u00fclk edinebilir, \u00e7al\u0131\u015fabilir, mehirlerini aileleri de\u011fil kendileri alabilir duruma gelmi\u015flerdir. Ancak \u0130slam’\u0131n k\u0131sa zamanda \u00e7ok geni\u015f bir […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6209","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6209"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6209\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}