{"id":6212,"date":"2021-04-10T12:01:16","date_gmt":"2021-04-10T12:01:16","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/04\/10\/toplumun-yozlasmasi\/"},"modified":"2021-04-10T12:01:16","modified_gmt":"2021-04-10T12:01:16","slug":"toplumun-yozlasmasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/toplumun-yozlasmasi\/","title":{"rendered":"TOPLUMUN YOZLA\u015eMASI"},"content":{"rendered":"\n

\u00a0<\/p>\n

TOPLUMUN YOZLA\u015eMASI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

“\u0130nsan Perestlik!”<\/span><\/em><\/strong> \u00d6rnekleri!<\/span><\/strong><\/p>\n

Birisi TV5’e \u00e7\u0131km\u0131\u015ft\u0131; ilahici, ezgici ve s\u00f6zde sanat\u00e7\u0131 ge\u00e7iniyordu!.. \u0130kide bir; “Ben hi\u00e7bir ideolojiye ba\u011fl\u0131 de\u011filim. Ben h\u00fcmanist biriyim!”<\/em> gibi laflar geveliyordu… TV5 Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin biliniyor ya, “Aman ha, beni Saadet Partili sanmay\u0131n!” demeye getiriyordu… Yine bir di\u011feri k\u00fcrs\u00fcye \u00e7\u0131km\u0131\u015ft\u0131: \u0130lahiyat\u00e7\u0131, vaazc\u0131 biliniyordu… O da hi\u00e7 gere\u011fi ve merak edeni yokken, “Benim i\u00e7in b\u00fct\u00fcn partiler ayn\u0131d\u0131r. Hepsi istismarc\u0131d\u0131r…”<\/em> deyip duruyordu. Niye, \u00e7\u00fcnk\u00fc okudu\u011fu Ayet ve Hadis mealleri, akl\u0131 ve vicdan\u0131 olanlar\u0131 ve g\u00f6n\u00fcl kulaklar\u0131 duyanlar\u0131; ticarette de, memuriyette de, sosyal m\u00fcnasebetlerde de ve dahi siyasi tercihlerinde de, Hakka ve hayra y\u00f6neltecekti. \u0130\u015fte vaazc\u0131 efendi: “Bunlar\u0131 konu\u015fuyorum diye aman beni Milli G\u00f6r\u00fc\u015f\u00e7\u00fc falan sanmas\u0131nlar, anlatt\u0131klar\u0131m\u0131 do\u011fru anlay\u0131p o tarafa koymas\u0131nlar!” diye \u00e7\u0131rp\u0131n\u0131yordu…<\/span><\/strong><\/p>\n

\u0130lahici ezgicinin de; ilahiyat\u00e7\u0131 vaizin de b\u00fct\u00fcn derdi ve davas\u0131:<\/span><\/strong> “Herkes beni dinlesin, her kesim bana aferin desin, aman kimseler k\u00fcsmesin; kaset \u015firketleri, h\u00fck\u00fcmet yetkilileri incinmesin!”<\/em> oluyordu…<\/strong><\/span><\/p>\n

\u015eu ayetler bu tiplerin psikolojisini ne g\u00fczel anlat\u0131yordu:<\/span><\/strong><\/p>\n

“\u0130nsanlar i\u00e7inde, Allah’tan ba\u015fkas\u0131n\u0131 (O’na) denk tutanlar vard\u0131r ki, onlar bunlar\u0131 Allah’\u0131 sever gibi severler. (H\u00e2lbuki) \u0130man edenlerin ise, Allah’a olan sevgileri (ba\u015fka her \u015feyden ve herkesten) daha g\u00fc\u00e7l\u00fcd\u00fcr.”[1]<\/span><\/em><\/strong><\/p>\n

“(M\u00fc’min ve muttaki ge\u00e7inen \u00f6yleleri vard\u0131r ki) Onlar, ahiretin (varl\u0131\u011f\u0131n\u0131 bile bile, pe\u015fin olan) d\u00fcnya hayat\u0131n\u0131 tercih edip severler.”[2]<\/span><\/em><\/strong><\/p>\n

Oysa Hz. S\u00fcleyman’\u0131n dedi\u011fi gibi; <\/span><\/strong>“Ger\u00e7ekten ben, mal sevgisini (sadece) Rabbimi zikretmek (ve O’nun yolunda de\u011ferlendirip \u015f\u00fckretmek)ten dolay\u0131 sevip tercih ettim.”[3]<\/span><\/em><\/strong><\/p>\n

Evet, insanlar\u0131 Allah i\u00e7in sevmek, yani Allah’a yak\u0131nl\u0131klar\u0131na ve insanl\u0131\u011fa yararl\u0131l\u0131klar\u0131na g\u00f6re k\u0131ymet vermek ne kadar g\u00fczel ve gerekli ise, insanlar\u0131 Allah gibi sevmek de, o denli \u00e7irkindir ve \u015firktir!.. Bu ayetler, k\u00e2firlerden ziyade M\u00fcsl\u00fcmanlara hitap ve ikaz etmektedir. Peki, muhataplar\u0131 kimlerdir?<\/span><\/strong><\/p>\n

a- Sesini ve eserini alk\u0131\u015flayan, gazete veya kasetini sat\u0131n alan, kendisine servet ve \u015f\u00f6hret kazand\u0131ran kalabal\u0131klar\u0131 nefisleri ve menfaatleri i\u00e7in seven, \u00f6nlerinde hu\u015f\u00fb ile e\u011filen SANAT\u00c7ILAR, EDEB\u0130YAT\u00c7ILAR…<\/span><\/strong><\/p>\n

b- Ses sanat\u00e7\u0131s\u0131, futbol ve sinema y\u0131ld\u0131z\u0131 k\u00f6\u015fe yazar\u0131, parti ba\u015fkan\u0131, \u015firket patronu, TV sunucusu veya din \u00f6nderi, tarikat \u015feyhi gibi insanlar\u0131 “Allah’\u0131 sever gibi sevmek”<\/em> de \u0130slam inanc\u0131na ve insanl\u0131k onuruna terstir ve manen tehlikelidir. <\/span><\/strong><\/p>\n

c- Yine bu cahili d\u00fc\u015f\u00fcnce sahipleri, kar\u015f\u0131l\u0131kl\u0131 olarak, Allah’tan \u00e7ok insanlardan korkup \u00e7ekinmektedirler.<\/span><\/strong><\/p>\n

• Ya beni terk ederlerse…<\/span><\/strong><\/p>\n

• Ya beni dinlemekten vazge\u00e7erlerse…<\/span><\/strong><\/p>\n

• Ya konserimi, konferans\u0131m\u0131 dinlemezlerse…<\/span><\/strong><\/p>\n

• Ya kasetlerimi, eserlerimi almak i\u00e7in para vermezlerse…<\/span><\/strong><\/p>\n

• Ya partimden, tarikat\u0131mdan y\u00fcz \u00e7evirip pe\u015fimden gelmezlerse… Gibi endi\u015fe ve \u015f\u00fcpheler i\u00e7inde hareket etmektedirler. <\/span><\/strong><\/p>\n

Bu tiplerin; “Ben hi\u00e7bir ideolojiye ba\u011fl\u0131 de\u011filim.” “Ben h\u00fcmanistim (ay\u0131rmadan her insan\u0131 severim)”<\/em><\/strong> gibi laflar\u0131, bakkal ve t\u00fcccarlar\u0131n duvarlar\u0131na ast\u0131\u011f\u0131: “M\u00fc\u015fteri, velinimetimdir”<\/strong> levhas\u0131 gibidir. H\u00e2lbuki; “Hi\u00e7bir ideolojiye ba\u011fl\u0131 de\u011filim” <\/em><\/strong>iddias\u0131n\u0131 dillendirmek, “Ben idealsizim, ilkesizim”<\/em><\/strong> demek de\u011fil midir?<\/span><\/p>\n

“Ey iman edenler, i\u00e7inizden kim dininden ve (Hak davas\u0131ndan) d\u00f6nerse; Allah (onun yerine) Kendisinin onlar\u0131 sevdi\u011fi, onlar\u0131n da Kendisini sevdi\u011fi, m\u00fc’minlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, k\u00e2firlere (ve zalimlere) kar\u015f\u0131 cesur ve onurlu; Allah yolunda cihat yapan (hizmet ve teslimiyetinden dolay\u0131) kendisini ay\u0131playan ve k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmayan bir topluluk getirir.”[4]<\/span><\/em><\/strong><\/p>\n

“(Hz. Musa) ‘Firavun kavmine kar\u015f\u0131 bir su\u00e7um var. Bundan dolay\u0131 beni \u00f6ld\u00fcrmelerinden korkuyorum’ dedi. (Allah ise) Hay\u0131r (korkmay\u0131n)… dedi. \u0130kiniz de ayetlerimle gidin, \u015f\u00fcphesiz Biz<\/span> (kudret ve nusretimizle, h\u0131fzu himayemizle) sizinle beraberiz ve (her \u015feyi) i\u015fitmekteyiz.”[5]<\/span><\/em><\/strong><\/p>\n

“\u0130\u015fte bu \u015feytan, ancak kendi dost ve avanesini (Allah’tan ba\u015fka g\u00fc\u00e7ler ve ki\u015filerle) korkutur. Siz onlardan korkmay\u0131n, e\u011fer (ger\u00e7ek) m\u00fc’minlerseniz (sadece) Benden korkun”[6] <\/span><\/em><\/strong>gibi ayetler, ger\u00e7ek anlamda korkmam\u0131z ve sak\u0131nmam\u0131z gereken tek Zat\u0131n Allah oldu\u011funu bildirmektedir.<\/span><\/p>\n

“Toplum Taparl\u0131k” Al\u00e2metleri!<\/span><\/strong><\/p>\n

Tap\u0131nmak nedir? Sana zarar vermesinden ve al\u00e2kas\u0131n\u0131 kesmesinden en \u00e7ok korktu\u011fun… Ve yine, sana yarar verece\u011fini ve mutlu edece\u011fini en fazla umdu\u011fun kimse veya nesne ne ise, “TANRIN” da, “TAPINDI\u011eIN” da i\u015fte odur.<\/span><\/strong><\/p>\n

Ve zaten Allah’a iman\u0131n ve \u0130slam’\u0131n \u00f6z\u00fc de “korku ve umut aras\u0131nda” bulunmak ve bu \u015fuurda ya\u015famakt\u0131r. Ama g\u00fcn\u00fcm\u00fczde, maalesef; sanat\u00e7\u0131 izleyicilerine, \u015fark\u0131c\u0131 dinleyicilerine, esnaf m\u00fc\u015fterilerine ve hatta baz\u0131 \u015feyhler m\u00fcritlerine tap\u0131nmaktad\u0131r. \u00d6yle ki, onlar\u0131 ka\u00e7\u0131rmayal\u0131m diye, apa\u00e7\u0131k haks\u0131zl\u0131klar\u0131na, yanl\u0131\u015fl\u0131klar\u0131na, hatta h\u0131rs\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131klar\u0131na g\u00f6z yummakta ve fetva uydurmaktad\u0131r.<\/span><\/strong><\/p>\n

Evet maalesef;<\/span><\/strong><\/p>\n

Kimileri bankas\u0131na ve para kasas\u0131na tap\u0131nmaktad\u0131r. <\/span><\/strong><\/p>\n

Kimileri makam\u0131na, koltu\u011funa ve masas\u0131na tap\u0131nmaktad\u0131r. <\/span><\/strong><\/p>\n

Kimileri, \u015firketine, at\u00f6lyesine, fabrikas\u0131na tap\u0131nmaktad\u0131r.<\/span><\/strong><\/p>\n

Kimileri arazisine, villas\u0131na, arsas\u0131na ve son model arabas\u0131na tap\u0131nmaktad\u0131r. <\/span><\/strong><\/p>\n

Kimisi paral\u0131 ve yak\u0131\u015f\u0131kl\u0131 kocas\u0131na, kimisi de gen\u00e7 ve g\u00fczel kar\u0131s\u0131na tap\u0131nmaktad\u0131r. <\/span><\/strong><\/p>\n

\u0130\u015fte ispat\u0131… Bu tiplerin yan\u0131nda, birisi h\u00e2\u015f\u00e2, Allah’\u0131na Kur’an’\u0131na s\u00f6vse, ba\u015f\u0131n\u0131 al\u0131p giderler. Ama futbol tak\u0131m\u0131na ve sevdi\u011fi sanat\u00e7\u0131ya k\u00fcfretseler, kavga eder, kan d\u00f6kerler!..<\/span><\/strong><\/p>\n

Daha da a\u015fa\u011f\u0131 ve baya\u011f\u0131 kimseler vard\u0131r ki, g\u00f6z\u00fc \u00f6n\u00fcnde avrad\u0131n\u0131 s\u0131k\u0131\u015ft\u0131r\u0131p elleseler veya sar\u0131l\u0131p \u00f6pseler pi\u015fkinli\u011fe vururlar, ama arabas\u0131n\u0131 \u00e7izseler, \u00e7\u0131lg\u0131na d\u00f6nerler!..<\/span><\/strong><\/p>\n

Bundan da beterini s\u00f6yleyeyim! \u00d6yle onursuz ve sorumsuz kimseler vard\u0131r ki; b\u00e2t\u0131l partisine, tarikat\u0131na, hoca efendisine laf s\u00f6yleyenlere sava\u015f a\u00e7arlar. Ama \u00fclkemizin gelece\u011fini karartanlara ve K\u0131br\u0131s’\u0131 satanlara alk\u0131\u015f tutar, halen destek \u00e7\u0131kar ve utanmadan bunlar\u0131 \u00f6verler!..<\/span><\/strong><\/p>\n

\u015eahsi menfaatine dokunanlara davac\u0131 olur, \u00f6z vatan\u0131na h\u0131yanete kalk\u0131\u015fanlara dua ederler!..<\/span><\/strong><\/p>\n

H\u00e2lbuki tek bir Allah’a tap\u0131nan, her \u015feyi O’ndan umup, sadece O’ndan korkup sak\u0131nan insan, ger\u00e7ek bir h\u00fcrriyete, y\u00fcksek bir haysiyete ve \u00f6rnek bir \u015fahsiyete sahiptir. Allah’\u0131n inayetiyle minnetsiz ve mihnetsiz bir hayat s\u00fcrecektir. Ama b\u00f6yle bir iman olgunlu\u011funa ve doygunlu\u011funa (mutmain) olmayanlar, Allah’a hakk\u0131yla sayg\u0131 ve kayg\u0131 duymayanlar, bin bir tanr\u0131ya tap\u0131nmak zilletine d\u00fc\u015fecektir. \u00c7\u00fcnk\u00fc ihtiya\u00e7 ve i\u015ftiyak duyduklar\u0131 her \u015fey ve herkes bunlar\u0131n tanr\u0131s\u0131 yerine ge\u00e7ecektir. Ve Allah’tan gayr\u0131s\u0131ndan hakiki korku ve umut, k\u00fcfr\u00fcn en \u00f6nemli sebeplerindendir.<\/span><\/strong><\/p>\n

“Firavun ve yak\u0131n adamlar\u0131n\u0131n kendilerine k\u00f6t\u00fcl\u00fck yapmas\u0131ndan korktuklar\u0131 i\u00e7in, Musa’ya kavminden, sadece bir grup (gen\u00e7) inand\u0131.”[7]<\/span><\/em><\/strong><\/p>\n

\u015eirk;<\/span><\/strong> <\/span>\u00e7okluk esas\u0131na dayanmaktad\u0131r. Evrendeki her \u015fey ve insanlar i\u00e7in uyulmas\u0131 gerekli \u0130lahi ve f\u0131tri kanunlara mukabil, \u00e7e\u015fitli kurallar uyduran bir\u00e7ok ilahlar ortaya \u00e7\u0131kmaktad\u0131r. Bu ilahlar birden fazla insan\u0131n hev\u00e2lar\u0131d\u0131r. Bu hev\u00e2 ve hevesler birbiriyle uyu\u015fmay\u0131p \u00e7at\u0131\u015faca\u011f\u0131 i\u00e7in yery\u00fcz\u00fc bir sava\u015f alan\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f durumdad\u0131r. Zaten \u015firkin ana \u00f6zelli\u011fi (fesat ve) “fitnenin”<\/strong> kayna\u011f\u0131 olmas\u0131d\u0131r.<\/span><\/p>\n

Kur’an, m\u00fc\u015frik kavimlerde iki ana s\u0131n\u0131f\u0131n varl\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r.<\/span><\/strong><\/p>\n

1- Hev\u00e2 ve heveslerini ilahla\u015ft\u0131r\u0131p hev\u00e2lar\u0131 do\u011frultusunda b\u00e2t\u0131l ve be\u015feri “dinler”<\/strong> ortaya koyan ta\u011futlar, zalimler yani <\/span>“m\u00fcstekbirler”<\/span><\/em><\/strong> s\u0131n\u0131f\u0131. <\/span><\/p>\n

2- Ta\u011futa ve m\u00fcstekbirlere itaat ve ibadet eden ve onlar\u0131 rable\u015ftiren “m\u00fcstaz’aflar” <\/strong>tabakas\u0131. “(Firavun ve avanesi \u015f\u00f6yle) Demi\u015fti: “Kendi kavimleri bize ibadet kulluk ve k\u00f6lelik edip dururken; (kalk\u0131p) bizim gibi iki insana m\u0131 inanal\u0131m?”[8]<\/em><\/strong><\/span><\/p>\n

\u0130nan\u00e7s\u0131z ve ama\u00e7s\u0131z m\u00fcstaz’aflar, m\u00fcstekbirler kadar zulme ve \u015firke ortakt\u0131r.<\/span><\/strong><\/p>\n

“Hele bir g\u00f6rsen zalimler Rablerinin huzurunda tutukland\u0131klar\u0131 zaman s\u00f6z\u00fc (ve su\u00e7u) birbirlerine at\u0131p dururlar. M\u00fcstaz’aflar m\u00fcstekbirlere: ‘E\u011fer siz olmasayd\u0131n\u0131z, biz m\u00fc’minlerden olurduk’ derler. M\u00fcstekbirler ise: ‘Size hidayet geldikten sonra, sizi ondan biz (zorla) m\u0131 \u00e7evirdik. Hay\u0131r, zaten k\u00f6t\u00fcl\u00fc\u011fe (taraftar)d\u0131n\u0131z’ derler. M\u00fcstaz’aflar ise m\u00fcstekbirlere: ‘\u00d6yle de\u011fil (yapt\u0131\u011f\u0131n\u0131z) gece g\u00fcnd\u00fcz hileydi, bize Allah’a k\u00fcfretmemizi ve O’na e\u015fler ko\u015fmam\u0131z\u0131 emrediyordunuz’ derler.”[9] <\/span><\/em><\/strong>ayetleri bunu anlatmaktad\u0131r. <\/span><\/p>\n

– \u015eirk;<\/span><\/strong> sadece ve yaln\u0131z insan ya\u015fam\u0131n\u0131 (ve d\u00fcnya hayat\u0131nda) ilgilendiren bir dindir. M\u00fcstekbir m\u00fc\u015frikler, m\u00fcstaz’af kimselerin kendi izin ve m\u00fcsaadeleri \u00e7er\u00e7evesinde inan\u0131p ibadet etmelerini istemektedir. Bu nedenle “Firavun: Ben size izin vermeden mi ona inand\u0131n\u0131z…”<\/em><\/strong> demi\u015fti.[10]<\/span><\/p>\n

Asl\u0131nda m\u00fcstaz’af m\u00fc\u015frikler t\u00fcm k\u00e2inata h\u00e2kim bir \u0130lah\u0131n varl\u0131\u011f\u0131n\u0131 kabul edegelmi\u015flerdir. <\/span><\/strong><\/p>\n

“Andolsun, onlara; ‘G\u00f6kleri ve yeri kim yaratt\u0131, G\u00fcne\u015f’i ve Ay’\u0131, kim boyun e\u011fdirdi?’ desen ‘Allah’ derler. O halde nas\u0131l (aldan\u0131p) d\u00f6nd\u00fcr\u00fcl\u00fcyorsunuz? Onlara: ‘Kim g\u00f6kten suyu indirip de \u00f6lm\u00fc\u015f topra\u011f\u0131 onunla diriltti?’ diye sorsan ‘Allah’ derler. De ki: (O halde) Hamd ve (kulluk) Allah’ad\u0131r. Fakat onlar\u0131n \u00e7o\u011fu akletmezler.”[11] <\/span><\/em><\/strong>ayetleri m\u00fc\u015friklerin asl\u0131nda Allah’a inand\u0131klar\u0131n\u0131, ama s\u0131fatlar\u0131nda, yaratmas\u0131nda, icraat\u0131nda ve \u015feriat\u0131nda ortak ko\u015ftuklar\u0131n\u0131 g\u00f6stermektedir. <\/span><\/p>\n

M\u00fcstekbirlerin saltanat\u0131n\u0131 y\u0131kacak olan yine m\u00fcstaz’aflar olaca\u011f\u0131ndan peygamberler ve ger\u00e7ek varisleri, m\u00fcstaz’af kesimleri, \u015fuurland\u0131r\u0131p gayrete getirmekle i\u015fe ba\u015flam\u0131\u015flard\u0131r. Allah’\u0131n va’adi de budur.<\/span><\/strong><\/p>\n

“Biz ise diliyoruz ki; yery\u00fcz\u00fcnde zay\u0131f b\u0131rak\u0131lm\u0131\u015flara (m\u00fcstaz’aflara) l\u00fctfedelim, onlar\u0131 imamlar yapal\u0131m, onlar\u0131 varisler k\u0131lal\u0131m.”[12]<\/span><\/em><\/strong><\/p>\n

Hz. Resul\u00fcllah ilk “korkutma” g\u00f6revine ba\u015flarken \u00e7evresindeki \u00fc\u00e7 ki\u015fi enteresand\u0131r. 1- Hz. Hatice, 2- Hz. Ali, 3- Hz. Zeyd. Bunlar m\u00fcstaz’aflardand\u0131. Hz. Hatice kad\u0131nlar\u0131n, Hz. Ali fakir gen\u00e7lerin ve Hz. Zeyd k\u00f6lelerin m\u00fcmessilleri konumundayd\u0131. Bir \u00e7ocu\u011fu etkileyen ve ki\u015fili\u011finin olu\u015fmas\u0131nda en \u00f6nemli fakt\u00f6rler olan ana-baba \u00e7evresi, okulu ve arkada\u015flar\u0131d\u0131r. Kader-i \u0130lahi; daha do\u011fmadan baba etkisinden, s\u00fctanneye verilmek suretiyle anne ve \u00e7evre etkisinden, \u00fcmmi olmakla, olan zaman\u0131ndaki koku\u015fmu\u015f m\u00fc\u015frik e\u011fitim ve zihniyetinden Peygamberimizi korumu\u015f ve uzakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Ta\u011fut ne demektir?<\/span><\/strong><\/p>\n

“Andolsun, her \u00fcmmete; ‘Allah’a ibadet edin, ta\u011futtan ka\u00e7\u0131n\u0131n’ diye bir resul g\u00f6nderdik.”[13]<\/span><\/em><\/strong><\/p>\n

“Firavuna git, muhakkak o ‘ta\u011fut’ oldu (tu\u011fyan etti).”[14]<\/span><\/em><\/strong><\/p>\n

“Allah kimilerine lanet etmi\u015f, kimilerinden maymunlar, domuzlar, ta\u011futa ibadet edenler yapm\u0131\u015fsa, i\u015fte onlar\u0131n yeri daha k\u00f6t\u00fcd\u00fcr.”[15]<\/span><\/em><\/strong><\/p>\n

“Onlar Allah’\u0131 b\u0131rak\u0131p, bilginlerini ve rahiplerini rabler edindiler.”[16]<\/span><\/em><\/strong><\/p>\n

“Aralar\u0131nda Allah’\u0131n indirdi\u011fi ile h\u00fckmet, onlar\u0131n hev\u00e2 ve heveslerine uyma. Allah’\u0131n Sana indirdi\u011finin bir k\u0131sm\u0131ndan Seni sapt\u0131racaklar diye onlardan ka\u00e7\u0131n.”[17]<\/span><\/em><\/strong><\/p>\n

Bu nedenle iman, bir anlam\u0131yla da k\u00fcfr\u00fc ve ta\u011futu ink\u00e2rd\u0131r. <\/span><\/strong><\/p>\n

“Dinde zorlama yoktur. Do\u011fru yol, e\u011fri yoldan ayr\u0131lm\u0131\u015ft\u0131r. Kim ta\u011futu ink\u00e2r eder ve Allah’a inan\u0131rsa, muhakkak o kopmaz, sa\u011flam bir ipe tutunmu\u015ftur.”[18]<\/span><\/em><\/strong><\/p>\n

Tevhid dininin tebli\u011fi, insanlar\u0131 hayata huzur ve h\u00fcrriyete \u00e7a\u011fr\u0131d\u0131r. “Ey iman edenler! Size hayat verecek \u015feylere sizi davet etti\u011fi zaman Allah’a ve Resul\u00fcne icabet edin…”[19] <\/em><\/strong>ayeti bunun kan\u0131t\u0131d\u0131r.<\/span><\/p>\n

K\u00fcfr\u00fcn Nedenleri ve Neticeleri<\/span><\/strong><\/p>\n

K\u00fcf\u00fcr<\/span><\/strong>; <\/span>\u0130lahi ger\u00e7ekleri, i\u015fine gelmedi\u011fi i\u00e7in, bile bile ink\u00e2rd\u0131r. \u0130slami emirlere kar\u015f\u0131 yap\u0131lan kas\u0131tl\u0131 itirazlard\u0131r. K\u0131saca \u015fuurlu ve hesapl\u0131 bir isyand\u0131r. \u0130slam’\u0131 ve Kur’an’\u0131 bilmedi\u011finden, ger\u00e7ekler kendilerine tebli\u011f edilmedi\u011finden veya \u0130slam ad\u0131na yanl\u0131\u015f \u015feyler \u00f6\u011fretildi\u011finden, yani gaflet ve cehalet y\u00fcz\u00fcnden d\u00fc\u015f\u00fclen k\u00fcf\u00fcrden kurtulmak kolayd\u0131r.<\/span><\/strong><\/p>\n

“Onlara, Allah kat\u0131ndan, yanlar\u0131ndaki (Tevrat ve \u0130ncil’in tahrif edilmemi\u015f haber ve h\u00fck\u00fcmleri)ni do\u011frulayan bir Kitap (Kur’an) geldi\u011fi zaman, daha \u00f6nce k\u00e2firlere kar\u015f\u0131 kendilerini tasdik ve takviye edici b\u00f6yle bir kitap bekleyip durduklar\u0131 halde, Allah’\u0131n laneti (b\u00f6yle bile bile) ink\u00e2r edenlerin \u00fczerine olsun”[20] <\/span><\/em><\/strong>ayeti bu durumu a\u00e7\u0131klamaktad\u0131r. \u0130nsanlar\u0131n k\u00fcf\u00fcr bata\u011f\u0131na d\u00fc\u015fmelerinin sebepleri ise farkl\u0131d\u0131r:<\/span><\/p>\n

a- Bunlar\u0131n ba\u015f\u0131nda, k\u0131skan\u00e7l\u0131k ve haset gelmektedir. \u015eeytan; Hz. Adem’in, yery\u00fcz\u00fcnde Allah’a halife olacak bir kabiliyet ve faziletle yarat\u0131lmas\u0131n\u0131 \u00e7ekememi\u015f, ona h\u00fcrmet ve itaati nefsine yedirememi\u015f ve k\u0131skan\u00e7l\u0131k ve haset damar\u0131yla isyana ve ink\u00e2ra d\u00fc\u015fm\u00fc\u015ft\u00fcr. “Onlar, fazl\u0131 keremiyle, Allah’\u0131n kullar\u0131ndan diledi\u011fine (kitap) indirmesini haset ederek, Onun (Hz. Muhammed’e) g\u00f6nderdi\u011fi (Kur’an’\u0131) ink\u00e2r etmekle…”[21] <\/em><\/span><\/strong>“Kitap ehlinden olanlar\u0131n \u00e7o\u011fu, Hakk kendilerine apa\u00e7\u0131k belli olduktan sonra, sadece i\u00e7lerindeki haset ve k\u0131skan\u00e7l\u0131k y\u00fcz\u00fcnden, sizi iman\u0131n\u0131zdan sonra tekrar k\u00fcfre d\u00f6nd\u00fcrmek isterler.”[22] <\/span><\/em><\/strong>gibi ayetlerin de bildirdi\u011fi gibi, Yahudiler daha \u00f6nce Hz. \u0130sa’ya ve \u0130ncil’e, -Yahudi ve Hristiyanlar- her ikisi birden Resul\u00fcllah’a ve Kur’an’a sadece haset, inat ve taassup y\u00fcz\u00fcnden kar\u015f\u0131 \u00e7\u0131km\u0131\u015f ve k\u00fcf\u00fcrde kalm\u0131\u015flard\u0131r. Oysa Resul\u00fcllah’\u0131n ve Kur’an’\u0131n gelece\u011fini biliyor ve bekliyorlard\u0131. Evet, “Kendilerine kitap verdiklerimiz Onu (Hz. Peygamberi ve Kur’an-\u0131 Kerim’i) kendi evlatlar\u0131n\u0131 tan\u0131d\u0131klar\u0131 gibi tan\u0131rlard\u0131. Ama buna ra\u011fmen (haset ve h\u0131yanet y\u00fcz\u00fcnden) onlardan bir k\u0131sm\u0131 bile bile ger\u00e7e\u011fi gizliyorlard\u0131.”[23]<\/em><\/strong><\/span><\/p>\n

b- K\u00fcfr\u00fcn di\u011fer bir sebebi de, gurur ve kibirdir. <\/span><\/strong><\/p>\n

“…Ne zaman bir peygamber size, can\u0131n\u0131z\u0131n istemedi\u011fi bir \u015fey getirdiyse, kibirlenerek bir k\u0131sm\u0131n\u0131 yalanlad\u0131n\u0131z, bir k\u0131sm\u0131n\u0131 da \u00f6ld\u00fcrmediniz mi?”[24] <\/span><\/em><\/strong>ayetinin de haber verdi\u011fi gibi, pek \u00e7ok ki\u015finin ve kavmin isyan ve ink\u00e2r\u0131na, onlar\u0131n gurur ve kibirleri neden olmu\u015ftur. “Kendilerini \u00fcst\u00fcn g\u00f6rmek, ba\u015fkalar\u0131n\u0131n kendilerini ge\u00e7mesine tahamm\u00fcl edememek”<\/strong> y\u00fcz\u00fcnden niceleri mahvolmu\u015ftur. <\/span><\/p>\n

“Kendilerini uyar\u0131c\u0131 ve ger\u00e7e\u011fi tan\u0131t\u0131c\u0131 bir (nebi ve davet\u00e7i) gelirse, herkesten \u00f6nce ona sahip \u00e7\u0131kacaklar\u0131n\u0131 ve hidayet yolunu bulacaklar\u0131n\u0131 yemin ederek s\u00f6yleyen kimseler, o bekledikleri zat gelince maalesef ona d\u00fc\u015fman oldular ve biraz daha Hak’tan uzakla\u015ft\u0131lar. Yery\u00fcz\u00fcnde kibirlenmeleri ve k\u00f6t\u00fc niyetleri (y\u00fcz\u00fcnden b\u00f6yle yapt\u0131lar)”[25] <\/span><\/em><\/strong>mealindeki ayetler de bu ger\u00e7e\u011fe dikkatimizi \u00e7ekmektedir.<\/span><\/p>\n

c- Baz\u0131 kimseler ve kesimler de, pe\u015fin d\u00fcnya menfaati, mal ve makam sevdas\u0131 y\u00fcz\u00fcnden k\u00fcfre kaymaktad\u0131r.<\/span><\/strong><\/p>\n

“O \u00e7ok \u00e7etin azaptan dolay\u0131 veyl olsun o k\u00e2firlere ki; onlar d\u00fcnya hayat\u0131n\u0131 (rahat\u0131n\u0131 ve menfaatini) ahirete tercih ederler. (\u0130nsanlar\u0131) Allah’\u0131n yolundan (ve hizmet davas\u0131ndan) \u00e7evirirler ve onun (\u0130slam’\u0131n keyiflerine g\u00f6re) e\u011frilmesini isterler…”[26] <\/span><\/em><\/strong>ayeti bu duruma i\u015faret buyurmaktad\u0131r.<\/span><\/p>\n

“Halbuki onlar (ger\u00e7ekten) iman etmi\u015f ve Allah’tan korkmu\u015f olsalard\u0131, Allah kat\u0131ndan gelecek sevap (kendileri i\u00e7in) de daha hay\u0131rl\u0131 olurdu. Ah ke\u015fke bunu bilselerdi.”[27]<\/span><\/em><\/strong><\/p>\n

“D\u00fcnya sevgisi b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin ba\u015f\u0131d\u0131r.”<\/span><\/em><\/strong> (Hadis) ve tabi k\u00fcfr\u00fcn de ba\u015flang\u0131c\u0131d\u0131r.<\/span><\/p>\n

“Hay\u0131r, siz pe\u015fin olan (d\u00fcnyay\u0131) seviyorsunuz, (ve maalesef) ahireti b\u0131rak\u0131yor ve arkaya at\u0131yorsunuz.”[28]<\/span><\/em><\/strong><\/p>\n

Makam ve menfaat y\u00fcz\u00fcnden dinini ve davas\u0131n\u0131 r\u00fc\u015fvet veren, “hidayeti verip dal\u00e2leti sat\u0131n alan”[29] <\/em><\/strong>ve tabi manen iflas eden nice kimselere rastlanmaktad\u0131r. Kolay ve bedava kazan\u00e7 yollar\u0131n\u0131 bulmak ve keyfince ya\u015famak i\u00e7in faiz, kumar, hile, vurgun ve soygun d\u00fczenine t\u00e2bi ve taraf olunmaktad\u0131r.<\/span><\/p>\n

d- K\u00fcfr\u00fcn di\u011fer bir nedeni de, fas\u0131kl\u0131k ve g\u00fcnahk\u00e2rl\u0131k d\u00fcrt\u00fcleridir! Her g\u00fcnah bir k\u00fcf\u00fcr tohumudur ve her g\u00fcnahtan k\u00fcfre giden bir yol vard\u0131r. \u0130\u00e7ki, kumar, faiz, fuhu\u015f, yalan, haram, beynamazl\u0131k, cihats\u0131zl\u0131k gibi g\u00fcnahlar, manevi bir mikrop gibi insan\u0131n kalbi hayat\u0131n\u0131 kemirir ve sonunda iman\u0131n\u0131 bitirir.<\/span><\/strong><\/p>\n

“Hay\u0131r, onlar\u0131n i\u015fleyip kazand\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler, kalplerinin \u00fczerinde pas ba\u011flam\u0131\u015f (ve ruhlar\u0131 kararm\u0131\u015f)t\u0131r. Hay\u0131r, do\u011frusu bunlar k\u0131yamet g\u00fcn\u00fcnde de Rablerine kar\u015f\u0131 da mahcup bulunacakt\u0131r.”[30] <\/span><\/em><\/strong>ayetleri, bu ac\u0131 ak\u0131beti haber vermektedir.<\/span><\/p>\n

e- K\u00fcfre g\u00f6t\u00fcren \u015feylerden birisi de taklit\u00e7ilik, gelenek\u00e7ilik ve atalar\u0131n izinden gitmektir<\/em>.<\/span><\/strong><\/p>\n

“Onlara: ‘Allah’\u0131n indirdi\u011fine t\u00e2bi olun’ dense, ‘hay\u0131r biz atalar\u0131m\u0131z\u0131n \u00fczerinde bulundu\u011fu ‘yol’a uyar\u0131z’ derler. Peki ya atalar\u0131 bir \u015feye akl\u0131 yatmayan ve hidayeti de bulamayan kimseler olsalar da m\u0131 (h\u00e2l\u00e2 atalar\u0131n\u0131n izinden gidecekler?)…”[31]<\/span><\/em><\/strong><\/p>\n

Di\u011fer bir dal\u00e2let ve sapk\u0131nl\u0131k sebebi de, \u0131rk\u00e7\u0131l\u0131k d\u00fc\u015f\u00fcncesidir.<\/span><\/strong><\/p>\n

Halbuki; “b\u00fct\u00fcn m\u00fc’minler karde\u015f say\u0131lm\u0131\u015ft\u0131r ve Hz. Adem’le Havva’n\u0131n \u00e7ocuklar\u0131d\u0131r.”<\/strong> <\/span><\/p>\n

“…Babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz, ayn\u0131 kavim ve kabileniz de olsa, Allah ve Resul\u00fcn\u00fcn dinine ve d\u00fczenine d\u00fc\u015fmanl\u0131k eden ve de\u011fi\u015ftirmek isteyen kimselere asla sevgi ve destek g\u00f6sterilmemesi gerekti\u011fi ikaz edilmi\u015f ve \u0131rk\u00e7\u0131l\u0131k yasaklanm\u0131\u015ft\u0131r…”[32]<\/span><\/em><\/strong><\/p>\n

f- \u00c7ok yayg\u0131n bir zul\u00fcm ve k\u00fcf\u00fcr \u00e7e\u015fidi de, Siyonist ve Ha\u00e7l\u0131 zihniyetini, onlar\u0131n \u0130slam’a ve insanl\u0131\u011fa ayk\u0131r\u0131 hal ve hareketlerini, Kapitalizm ve Kom\u00fcnizm gibi ideolojilerini ve di\u011fer b\u00fct\u00fcn b\u00e2t\u0131l bozuk sistemlerini be\u011fenmek, sevmek, desteklemek, bunlar\u0131 \u0130slam dinine ve adalet d\u00fczenine tercih etmek, b\u00f6ylesi mason ve m\u00fcnaf\u0131k zihniyetleri se\u00e7ip iktidara getirmek suretiyle kendini g\u00f6stermektedir!<\/span><\/strong><\/p>\n

“Ey iman edenler! Siyonist Yahudileri ve Hristiyan emperyalistleri (ve ayn\u0131 kafay\u0131 ta\u015f\u0131yanlar\u0131 sak\u0131n) dost ve idareci edinmeyin. (\u00c7\u00fcnk\u00fc) Onlar ancak birbirlerinin yak\u0131n\u0131 ve yard\u0131mc\u0131lar\u0131d\u0131rlar. (Bu ikaz\u0131m\u0131za ra\u011fmen) Sizden her kim onlar\u0131 (h\u00e2l\u00e2) \u00f6rnek ve \u00f6nder edinir (onlar\u0131 sever ve se\u00e7erse art\u0131k) o da onlardand\u0131r.”[33]<\/span><\/em><\/strong><\/p>\n

Allah’\u0131m! Gizli ve a\u00e7\u0131k her t\u00fcrl\u00fc k\u00fcf\u00fcrden ve k\u00fcfre g\u00f6t\u00fcren sebeplerden Sana s\u0131\u011f\u0131n\u0131yoruz!..<\/span><\/p>\n

K\u00fcresel K\u00fcf\u00fcr \u00d6nc\u00fcleri!..<\/span><\/strong><\/p>\n

\u015eeytani Siyonist Odaklar!?<\/span><\/strong><\/p>\n

Masonlar, b\u00fct\u00fcn masonlar\u0131n Tanr\u0131’ya inanmak zorunda oldu\u011funu belirtmekte ve ateistlere kendi aralar\u0131nda yer olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedirler. Bu a\u00e7\u0131klamaya bak\u0131p; “Aman ne g\u00fczel, bu masonlar da dindar insanlarm\u0131\u015f” <\/strong>diye sevinen ahmaklar bile g\u00f6r\u00fclmektedir. Ama bu arada dikkat \u00e7eken ba\u015fka a\u00e7\u0131klamalar\u0131 ise g\u00f6z ard\u0131 edilmektedir.<\/span><\/p>\n

Mesela diyorlar ki: “Masonlu\u011fa giren ki\u015fi \u00fc\u00e7 kutsal kitab\u0131n \u00fczerine elini koyarak yemin etmek zorundad\u0131r!”<\/em><\/strong><\/span><\/p>\n

Neymi\u015f bu \u00fc\u00e7 kutsal kitap? Kur’an-\u0131 Kerim ile Eski ve Yeni Ahit’mi\u015f. Yani Tevrat ve \u0130ncil’mi\u015f. Bu sayd\u0131klar\u0131m\u0131z size ne hat\u0131rlat\u0131yor? Bir zamanlar s\u0131k\u00e7a duyar oldu\u011fumuz “Hak dinler”<\/strong> laf\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rm\u0131yor mu? Ya da “Dinler bah\u00e7esi”<\/strong> falan gibi o s\u00fcre\u00e7te moda olan laflarla bu a\u00e7\u0131klaman\u0131n aras\u0131nda bir ba\u011flant\u0131 bulunmuyor mu?<\/span><\/p>\n

Hani Fetullah z\u0131nd\u0131\u011f\u0131n\u0131n; “Ament\u00fcde beraberlik”<\/em><\/strong> gibi iddial\u0131 laflar\u0131n\u0131 an\u0131msatm\u0131yor mu, bu \u00fc\u00e7 kitap \u00fczerine yemin a\u00e7\u0131klamas\u0131? Evet rahatl\u0131kla; “Evet bu a\u00e7\u0131klama bizde, ‘Hak dinler’<\/strong> laf\u0131 ile \u00e7a\u011fr\u0131\u015f\u0131m yapt\u0131r\u0131yor, ya da ‘Dinler bah\u00e7esi’<\/strong> de ayn\u0131 mant\u0131\u011f\u0131n eseri gibi geliyor” diyenler hakl\u0131d\u0131r. Hi\u00e7 ku\u015fkusuz; Ha\u00e7l\u0131 kesimler ve Siyonist Yahudilerle ‘Ament\u00fcde birlik’<\/em><\/strong> iddias\u0131 da ayn\u0131 sahtek\u00e2rl\u0131kt\u0131!..<\/span><\/p>\n

D\u00fcnyaya h\u00fckmetmek ve k\u00fcreselle\u015fmek yaftas\u0131yla t\u00fcm insanl\u0131\u011f\u0131 k\u00f6lele\u015ftirmek isteyen Siyonist merkezler; “Moon”<\/strong>culuk “Diyalog”<\/strong>culuk gibi ortak dinler peydahlay\u0131p, Kur’an’\u0131n ifadesiyle; “Hak ile B\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131p ve hakikati perdeleyerek saklay\u0131p”[34] <\/em><\/strong><\/span>insanlara yutturuyorlar, beyinleri k\u00f6reltip uyutuyorlard\u0131. Fetullah gibi kiral\u0131k ve m\u00fcnaf\u0131k din adamlar\u0131 da, “Allah’\u0131n ayetlerini, d\u00fcnyal\u0131k makam ve menfaat kar\u015f\u0131l\u0131\u011f\u0131, az bir paha ile sat\u0131yorlard\u0131.”[35] <\/em><\/strong><\/span><\/span><\/em>\u0130\u015fte bu \u015feytani ama\u00e7lar\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in de “K\u00fcresel Medya”<\/strong> ile “K\u00fcresel Mafya”<\/strong>y\u0131 kullan\u0131yorlard\u0131!?<\/span><\/p>\n

K\u00fcresel Medya<\/span><\/strong><\/p>\n

K\u00fcreselle\u015fme s\u00fcrecinin yans\u0131malar\u0131ndan s\u00f6z edilirken \u00e7o\u011funlukla ekonomik ve siyasal alanlardaki etkilerine yo\u011funla\u015f\u0131lmaktad\u0131r. Oysa k\u00fcreselle\u015fme “medya d\u00fczeni”<\/strong> \u00fczerinde de \u00e7ok \u00f6nemli de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmlere neden olmaktad\u0131r. K\u00fcreselle\u015fme s\u00fcreciyle birlikte bilgi ve g\u00f6r\u00fcnt\u00fc mek\u00e2nlar\u0131 yeniden yap\u0131lanmakta, yeni bir “ileti\u015fim co\u011frafyas\u0131”<\/strong> ortaya \u00e7\u0131kmaktad\u0131r. Bu s\u00fcre\u00e7te k\u00fcresel a\u011flar ve uluslararas\u0131 bilgi ak\u0131\u015f\u0131 modeli olu\u015fmakta, sahip oldu\u011fumuz mek\u00e2n ve zaman duygular\u0131m\u0131z yeniden \u015fekillenmeye ba\u015flamaktad\u0131r. Teknolojik geli\u015fmeler yeni k\u00fcresel medya sanayini do\u011furmu\u015f, g\u00f6rsel\/i\u015fitsel \u00fcretim belirli bir mek\u00e2na hapsolmaktan \u00e7\u0131km\u0131\u015f, adeta yurtsuzla\u015fm\u0131\u015ft\u0131r. Yeni k\u00fcresel medya ara\u00e7lar\u0131n\u0131n pazar alan\u0131 art\u0131k b\u00fct\u00fcn d\u00fcnyad\u0131r. Yerel k\u00fclt\u00fcrler i\u00e7in \u00fcretim yapma devri kapanm\u0131\u015f, New York’tan Kahire’ye, Londra’dan Ankara’ya, Br\u00fcksel’den Yeni Delhi’ye kadar b\u00fct\u00fcn k\u00fclt\u00fcrler hedef kitle kapsam\u0131na al\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

K\u00fcresel medya d\u00fczeninin temelini Siyonist ama\u00e7lar\u0131 ve ticari gelir kayg\u0131lar\u0131 olu\u015fturmakta, k\u00fcresel yay\u0131n kurulu\u015flar\u0131, demokrasi, insan haklar\u0131, \u00f6zg\u00fcrl\u00fckler, kamu yarar\u0131 ve ulusal k\u00fclt\u00fcr gibi toplumsal hi\u00e7bir endi\u015fe ta\u015f\u0131mamaktad\u0131r. K\u00fcresel medya d\u00fczeninde bireyler; “t\u00fcketici” olarak g\u00f6r\u00fclmekte, t\u00fcketicinin se\u00e7me talebini art\u0131rmak i\u00e7in \u00e7aba harcanmaktad\u0131r. B\u00f6ylece insanlar\u0131n hem beyinleri y\u0131kan\u0131p robotla\u015ft\u0131r\u0131lmakta, hem de g\u00f6n\u00fcll\u00fc ve verimli k\u00f6leler haline sokulmaktad\u0131r. David Morley ve Kevin Robins, “Kimlik Mek\u00e2nlar\u0131” isimli kitaplar\u0131nda k\u00fcresel medya anlay\u0131\u015f\u0131n\u0131 \u015f\u00f6yle ifade ediyorlar: “K\u00e2r ve rekabet mant\u0131\u011f\u0131yla hareket eden yeni medya \u015firketlerinin \u015fimdi en \u00f6nemli amac\u0131, bundan b\u00f6yle \u00fcr\u00fcnlerini m\u00fcmk\u00fcn olan en geni\u015f t\u00fcketici kitlesine ula\u015ft\u0131rmakt\u0131r. Bu durumda da s\u00fcrekli bir geli\u015fmeci e\u011filim vard\u0131r ve bu e\u011filim durmaks\u0131z\u0131n geni\u015fletilmi\u015f g\u00f6rsel\/i\u015fitsel mek\u00e2nlar ve piyasalar in\u015fa edilmesi y\u00f6n\u00fcnde \u00e7al\u0131\u015fmaktad\u0131r. Ulusal topluluklar\u0131n eski s\u0131n\u0131rlar\u0131 ve engellerinin y\u0131k\u0131lmas\u0131 art\u0131k zorunludur ve bu s\u0131n\u0131rlar, ticari stratejinin yeniden \u00f6rg\u00fctlenmesinin \u00f6n\u00fcndeki keyfi ve irrasyonel engeller olarak g\u00f6r\u00fclmektedir. G\u00f6rsel\/i\u015fitsel co\u011frafyalar b\u00f6ylece ulusal k\u00fclt\u00fcr\u00fcn sembolik mek\u00e2nlar\u0131ndan uzakla\u015fmakta ve uluslararas\u0131 t\u00fcketici k\u00fclt\u00fcr\u00fcn daha evrensel ilkeleri temelinde yeniden d\u00fczenlenmektedir. \u0130thal programlar\u0131n serbest ve engelsiz dola\u015f\u0131m\u0131, yeni medya d\u00fczeninin en b\u00fcy\u00fck idealidir. Bu \u00f6yle bir idealdir ki, bunun mant\u0131\u011f\u0131 nihai olarak k\u00fcresel programlar ve k\u00fcresel piyasalar olu\u015fturulmas\u0131na var\u0131r. Ve daha \u015fimdiden, bu ideali ger\u00e7ek k\u0131lmaya \u00e7al\u0131\u015fan k\u00fcresel \u015firketlerin iktidar\u0131n\u0131 g\u00f6rmekteyiz. Yeni medya d\u00fczeni, art\u0131k k\u00fcresel bir d\u00fczen haline gelmeye ba\u015flad\u0131…”<\/em><\/span><\/p>\n

David Morley ve Kevin Robins’in y\u0131llar \u00f6nce yapt\u0131klar\u0131 bu tespit, bug\u00fcn fazlas\u0131yla ger\u00e7ekle\u015fmi\u015f durumdad\u0131r. Bug\u00fcn d\u00fcnyada art\u0131k k\u00fcresel medya \u015firketlerinin iktidar\u0131n\u0131 g\u00f6rmekteyiz. D\u00fcnya h\u00e2kimiyetini hedefleyen bu k\u00fcresel medya \u015firketleri; ya st\u00fcdyo kurup t\u00fcm d\u00fcnyaya yayacaklar\u0131 \u00fcr\u00fcnler \u00fcretiyorlar, ya \u00fcretilen bu \u00fcr\u00fcnlerin da\u011f\u0131t\u0131m\u0131n\u0131 yap\u0131yorlar ya da donan\u0131m sa\u011flayan bir yap\u0131 kurarak, \u00fcretilen \u00fcr\u00fcnlerin t\u00fcm d\u00fcnyada h\u0131zl\u0131 bir \u015fekilde dola\u015f\u0131m\u0131na imk\u00e2n veren altyap\u0131y\u0131 kuruyorlar. Baz\u0131 k\u00fcresel medya \u015firketleri sahip olduklar\u0131 g\u00fcc\u00fc yetersiz bularak di\u011fer k\u00fcresel \u015firketlerle birle\u015fme yoluna gitmekte, b\u00f6ylece g\u00fc\u00e7lerine g\u00fc\u00e7 katarak pazar paylar\u0131n\u0131 art\u0131rman\u0131n yollar\u0131n\u0131 aramaktad\u0131r. Ayr\u0131ca e\u011flence ve bilgi hizmetleri sunan \u015firketler, g\u00fc\u00e7lerini telekom\u00fcnikasyon sanayi ile birle\u015ftirdi\u011finde ortaya “multimedya” \u015firketleri \u00e7\u0131kmakta, bu \u015firketlerle internet \u00fczerinden evden al\u0131\u015fveri\u015f yapma, bankac\u0131l\u0131k ve benzeri pek \u00e7ok hizmetler de sunulmaktad\u0131r. K\u00fcresel \u015firket birle\u015fmeleriyle birlikte ortaya \u00e7\u0131kan multimedya \u015firketleri d\u00fcnyada “kitlesel medya” d\u00f6neminden “ki\u015fiselle\u015ftirilmi\u015f medya” d\u00f6nemine ge\u00e7i\u015fi de h\u0131zland\u0131rmaktad\u0131r. Art\u0131k k\u00fcresel medya \u015firketleri genel be\u011feni d\u00fczeyine hitap eden \u00fcr\u00fcnlerin yan\u0131 s\u0131ra, “ki\u015fiye \u00f6zel” \u00fcr\u00fcnler \u00fcretmekte, daha \u00e7ok se\u00e7me imk\u00e2n\u0131 sa\u011flamakta, b\u00f6ylece beyinler esir al\u0131nmaktad\u0131r.<\/span><\/p>\n

K\u00fcresel medya \u015firketlerinin \u00fcretti\u011fi \u00fcr\u00fcnlerin ortak noktas\u0131, \u00f6z\u00fcnde “Amerikan k\u00fclt\u00fcr\u00fcn\u00fc” ta\u015f\u0131yor olmalar\u0131d\u0131r. D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda izlenen dizilerden sinema filmlerine, uluslararas\u0131 haber kanallar\u0131ndan internet sitelerine, gazetelere, radyolara kadar hepsi Amerikan k\u00fclt\u00fcr\u00fcn\u00fcn izlerini ta\u015f\u0131makta, “d\u00fcnyan\u0131n Amerikanla\u015fmas\u0131na” <\/em><\/strong>\u00e7al\u0131\u015f\u0131lmaktad\u0131r. Amerikan k\u00fclt\u00fcr\u00fcn\u00fcn ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapan k\u00fcresel medya \u015firketleri \u00f6ylesine d\u00fcnyam\u0131z\u0131 kaplam\u0131\u015ft\u0131r ki, Finansal Times yazar\u0131n\u0131 bile \u015fu c\u00fcmleleri s\u00f6ylemek zorunda b\u0131rakm\u0131\u015ft\u0131r: “Pek yak\u0131nda, d\u00fcnyada, ne\u015feli Amerikan seslerinin en son haberleri duyurdu\u011fu ya da en eski filmleri sundu\u011fu bir yay\u0131ndan ka\u00e7\u0131p s\u0131\u011f\u0131nabilece\u011fimiz bir k\u00f6\u015fe kalmayacakt\u0131r!..” <\/em><\/strong>Maalesef durum b\u00f6ylesine vahim ve tehlikeli boyutlara ula\u015fm\u0131\u015ft\u0131r. K\u00fcresel medya d\u00fczeni, d\u00fcnyam\u0131z\u0131 esir almaktad\u0131r. Amerika’n\u0131n CNN’i, MTV’si, CBS’i ya da Hollywood st\u00fcdyolar\u0131 ve Netflix, \u00fcrettikleri Amerikan k\u00fclt\u00fcr\u00fc ta\u015f\u0131yan \u00fcr\u00fcnlerle Avrupa’dan Asya’ya, Afrika’dan Ortado\u011fu’ya kadar t\u00fcm k\u0131talar\u0131 ku\u015fatmaktad\u0131r. K\u00fcresel medya d\u00fczeninin ku\u015fatmas\u0131na kar\u015f\u0131 durman\u0131n tek yolu, kendi k\u00fclt\u00fcrel ve tarihi de\u011ferlerimize sahip \u00e7\u0131kmakt\u0131r. Elimizdeki medya g\u00fcc\u00fcn\u00fcn k\u0131ymetini bilir ve kendi de\u011ferlerimizden beslenerek do\u011fru kullan\u0131rsak, hi\u00e7bir hegemon g\u00fc\u00e7 bize boyun e\u011fdirmeyi ba\u015faramayacakt\u0131r.” tespit ve tekliflerine kulak as\u0131lmal\u0131d\u0131r.<\/span><\/p>\n

K\u00fcresel Mafya<\/span><\/strong><\/p>\n

\u0130kiz kulelere 2001 y\u0131l\u0131nda yap\u0131lan \u015faibeli ter\u00f6r sald\u0131r\u0131lar\u0131n\u0131n ard\u0131ndan;\u00a0“Ter\u00f6re kar\u015f\u0131 topyek\u00fbn Ha\u00e7l\u0131 sava\u015f\u0131”<\/em><\/strong> naras\u0131yla yola \u00e7\u0131kan Amerikan Devlet Ba\u015fkan\u0131 George W. Bush, d\u00fcnyadaki t\u00fcm ter\u00f6rizmin \u00fcretim fabrikas\u0131 olarak lanse edilen El Kaide \u00d6rg\u00fct\u00fc’n\u00fc da\u011f\u0131tmak ve bu fabrikay\u0131 i\u015fletti\u011fi iddia edilen Usame Bin Ladin’i yakalamak bahanesiyle, Afganistan topraklar\u0131nda silah teknolojilerinin denendi\u011fi, menfaat odakl\u0131 bir i\u015fgal senaryosunu devreye sokmu\u015flard\u0131. K\u00fcresel e\u015fk\u0131ya Amerika’n\u0131n ince stratejilerle devreye soktu\u011fu bu senaryoda en b\u00fcy\u00fck rol, “i\u015fgal planlar\u0131n\u0131n hakl\u0131l\u0131\u011f\u0131n\u0131”<\/strong> insanlar\u0131n zihinlerine kaz\u0131ma i\u015flevini \u00fcstlenen medyan\u0131n s\u0131rt\u0131ndayd\u0131. Hat\u0131rlarsan\u0131z o g\u00fcnlerde iri tirajl\u0131 T\u00fcrk medyas\u0131 da, bu senaryonun bir par\u00e7as\u0131 gibi hareket etmi\u015f, d\u00fcnyan\u0131n en ucube b\u00f6lgesinde meydana gelen ter\u00f6r olaylar\u0131n\u0131n alt\u0131nda bile El Kaide \u00d6rg\u00fct\u00fc’n\u00fcn imzas\u0131 oldu\u011fu iddias\u0131, Usame Bin Ladin foto\u011fraflar\u0131yla desteklenen man\u015fetlerle s\u00fcslenerek \u00f6n\u00fcm\u00fcze konulmaktayd\u0131. Uzakdo\u011fu enerji kaynaklar\u0131n\u0131 kontrol etmek ve gittik\u00e7e b\u00fcy\u00fcyen \u00c7in ekonomisini yerinde kontrol etmek amac\u0131yla ger\u00e7ekle\u015ftirilen bu i\u015fgal senaryosunda eksik kalan par\u00e7alar h\u00e2l\u00e2 yerli yerine konulamam\u0131\u015ft\u0131. Rusya-Afganistan sava\u015f\u0131nda Amerikal\u0131lar\u0131n kendilerinin b\u00fcy\u00fct\u00fcp besledi\u011fi, silah, para ve teknoloji deste\u011fi sa\u011flad\u0131klar\u0131 Usame Bin Ladin’e neden uzun y\u0131llar f\u0131rsat tan\u0131nd\u0131\u011f\u0131 ise cevaplanmas\u0131 gereken bir muammaym\u0131\u015f gibi kar\u015f\u0131m\u0131zda durmaktayd\u0131.<\/span><\/p>\n

Amerika, Uzakdo\u011fu’daki \u00fcslenme \u00e7al\u0131\u015fmalar\u0131n\u0131 tamamlad\u0131ktan sonra, ikinci a\u015fama olarak Ortado\u011fu topraklar\u0131na g\u00f6z koymu\u015flard\u0131. Afganistan i\u015fgali i\u00e7in “ter\u00f6rizmi ortadan kald\u0131rmak” masal\u0131n\u0131 anlatan k\u00fcresel e\u015fk\u0131ya, Irak topraklar\u0131nda kurmay\u0131 planlad\u0131\u011f\u0131 menfaat imparatorlu\u011fu i\u00e7in yepyeni bir masal anlatmal\u0131yd\u0131… Bu masal, Irak’ta diktat\u00f6r Saddam’\u0131n kimyasal silah \u00fcretti\u011fi, bu teknolojinin ter\u00f6rizme hizmet etti\u011fi ve b\u00f6lgenin tehlikede oldu\u011fu masal\u0131yd\u0131. Birle\u015fmi\u015f Milletler Silah Denet\u00e7ileri, Irak topraklar\u0131nda yapt\u0131klar\u0131 denetimlerle ilgili raporlar\u0131 Birle\u015fmi\u015f Milletler Genel Kurulu’nda t\u00fcm \u00fcye \u00fclkelere aktar\u0131rken, ortaya konulan \u00e7al\u0131\u015fmalar\u0131n ger\u00e7ekleri yans\u0131tmad\u0131\u011f\u0131n\u0131 iddia eden tek \u00fclke ise yine Amerika’dan ba\u015fkas\u0131 olmayacakt\u0131.<\/span><\/p>\n

Amerika, Ortado\u011fu’daki petrol kaynaklar\u0131n\u0131 ele ge\u00e7irmek i\u00e7in Birle\u015fmi\u015f Milletleri ablukaya almaya \u00e7al\u0131\u015f\u0131rken, bir yandan da g\u00fcd\u00fcml\u00fc medya vas\u0131tas\u0131yla “Diktat\u00f6r Saddam, Ter\u00f6rist Saddam, Kimyasal Silah \u00dcreten \u00dclkenin Tehlikeli Lideri Saddam”<\/em><\/strong> man\u015fetleriyle insanl\u0131\u011f\u0131n zihinleri kar\u0131\u015ft\u0131r\u0131lmaktayd\u0131. Ortado\u011fu’da yap\u0131lacak i\u015fgal operasyonu ve Irak topraklar\u0131nda kimyasal silah tehlikesi bulunup bulunmad\u0131\u011f\u0131 noktas\u0131nda istihbarat \u00e7al\u0131\u015fmalar\u0131 yapan 2001-2004 Amerika Senato \u0130stihbarat Komitesinden Senat\u00f6r Richard Durbin, “Yapt\u0131\u011f\u0131m\u0131z oturumlardan, ger\u00e7ek ve do\u011fru oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u015feyler duyarak \u00e7\u0131k\u0131yordum. Sonra gazeteyi a\u00e7t\u0131\u011f\u0131mda, Beyaz Saray’dan ya da h\u00fck\u00fcmetten birinin tam tersini s\u00f6yledi\u011fini, ya da \u00e7ok farkl\u0131 bir \u015fey s\u00f6yledi\u011fini g\u00f6r\u00fcyordum. Kanunlar, bas\u0131na gidip burada yanl\u0131\u015f bir \u015feyler oldu\u011funu s\u00f6ylememi engelliyordu. Bunu yapamazd\u0131m”<\/em><\/strong> itiraf\u0131nda bulunmu\u015flard\u0131. Yani, k\u00fcresel e\u015fk\u0131ya Amerika, masa ba\u015f\u0131ndaki ger\u00e7ekleri de\u011fil, \u00fcretilen bir stratejiyi d\u00fcnya kamuoyuna pompalayarak medya vas\u0131tas\u0131yla r\u0131za \u00fcretiyor, menfaat imparatorlu\u011funu yalanlar \u00fczerine kurguluyordu. Demokrasi g\u00f6t\u00fcr\u00fclece\u011fi s\u00f6ylenen Irak topraklar\u0131nda bug\u00fcn kan ve g\u00f6zya\u015f\u0131ndan ba\u015fka bir \u015fey yoktu. \u0130\u015fin garibi, yalanlar \u00fczerine kurgulanan i\u015fgal senaryosundaki t\u00fcm tuhafl\u0131klar ve ger\u00e7ekler g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kt\u0131\u011f\u0131 halde bunun hesab\u0131n\u0131 sorabilecek bir kurum da yoktu… E\u015fk\u0131ya d\u00fcnyaya h\u00fck\u00fcmdar olmu\u015ftu![36]<\/em><\/strong><\/span><\/p>\n

K\u00fcresel Tarikat: Siyonist Soros’la \u0130shak Alaton’un piri ayn\u0131yd\u0131!<\/span><\/strong><\/p>\n

Karl Popper<\/span><\/strong> <\/span>Avusturya as\u0131ll\u0131 Yahudi toplumbilimci ve felsefeci olmaktayd\u0131. Onu George Soros’la birlikte tan\u0131m\u0131\u015ft\u0131k. \u00c7\u00fcnk\u00fc Soros; “evinin yatak odas\u0131n\u0131”<\/strong> resimleriyle donatacak kadar Popper hayran\u0131yd\u0131<\/strong>. Hemen her r\u00f6portaj\u0131nda “yol g\u00f6stericimdir” <\/strong>diye Popper’in ad\u0131n\u0131 anmaktayd\u0131.<\/span><\/p>\n

Me\u011fer Filozof Karl Popper sadece Soros’un de\u011fil, T\u00fcrkiye’nin en \u00f6nemli i\u015f adamlar\u0131ndan \u0130shak Alaton’un da “yol g\u00f6stericisi”<\/strong> yani tarikat piri say\u0131lmaktayd\u0131. T\u00fcrkiye Musevilerinin yay\u0131n organ\u0131 \u015ealom Gazetesi<\/strong>’ne r\u00f6portaj veren \u0130shak Alaton “En sevdi\u011finiz Filozof?”<\/strong> sorusunu, “Karl Popper”<\/strong> diye yan\u0131tlam\u0131\u015flard\u0131. Ayn\u0131 r\u00f6portajda \u0130shak Alaton: “Karl Popper yol g\u00f6stericimdir”<\/strong> diye de \u00f6v\u00fcnmekten geri durmam\u0131\u015flard\u0131.<\/span><\/p>\n

\u0130shak Alaton’un bir r\u00f6portaj\u0131nda Popper’in yan\u0131 s\u0131ra George Soros’la ilgili s\u00f6zleri de anlaml\u0131yd\u0131:<\/span><\/strong><\/p>\n

“Soros’u anlamak isteyen \u00f6ncelikle Popper’i anlamal\u0131yd\u0131. \u00c7\u00fcnk\u00fc Soros, Popper’den feyiz alarak onun felsefesini maddi imk\u00e2nlar\u0131yla geli\u015ftirerek d\u00fcnyay\u0131 de\u011fi\u015ftirmi\u015fti. Bana g\u00f6re Soros 20. asr\u0131n en \u00f6nemli insanlar\u0131ndan biridir”<\/span><\/em><\/strong> itiraf\u0131nda bulunmu\u015flard\u0131. Bunlara bak\u0131nca acilen Karl Popper’in felsefesini okumak ve anlamak laz\u0131md\u0131.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc ilgin\u00e7tir, Soros, Macaristan’da yoksul bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7m\u0131\u015flard\u0131. \u0130ngiltere’ye de 5 kuru\u015fsuz yola \u00e7\u0131km\u0131\u015ft\u0131. Bug\u00fcn d\u00fcnyan\u0131n en zenginlerinden birisi konumundayd\u0131. Yoksa Soros bu akl\u0131, yol g\u00f6stericisi Popper’dan m\u0131 alm\u0131\u015ft\u0131?<\/strong><\/span><\/p>\n

\u015ealom’daki r\u00f6portajdan anlad\u0131\u011f\u0131m\u0131za g\u00f6re, \u0130shak Bey’in durumu da Soros’a \u00e7ok benziyordu. \u0130shak Alaton<\/strong> da liseyi bitirdikten sonra maddi imk\u00e2ns\u0131zl\u0131klardan \u00fcniversiteye gidemiyordu<\/strong>. Hayata, kaynak fabrikas\u0131nda i\u015f\u00e7i olarak ba\u015fl\u0131yordu<\/strong>. Nihayetinde T\u00fcrkiye’nin en zenginlerinden birisi olup \u00e7\u0131k\u0131yordu.<\/span><\/p>\n

Onun da yol g\u00f6stericisi de yine Popper oluyordu. Ne hikmetse <\/span><\/strong>Popper’in yol g\u00f6sterdi\u011fi herkes zengin oluyordu.<\/span><\/p>\n

\u0130\u015fte Siyonist S\u00f6m\u00fcr\u00fc Tarikat\u0131, m\u00fcritlerini b\u00f6yle yeti\u015ftiriyordu! Yoksa buna “\u015eeytan\u0131n marifeti” mi demek gerekiyordu?<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n
[1]<\/a> Bakara: 165<\/span><\/span><\/div>\n
[2]<\/a> \u0130brahim: 3<\/span><\/span><\/div>\n
[3]<\/a> Sad: 32<\/span><\/span><\/div>\n
[4]<\/a> Maide: 54<\/span><\/span><\/div>\n
[5]<\/a> \u015euara: 14-15<\/span><\/span><\/div>\n
[6]<\/a> Al-i \u0130mran: 175<\/span><\/span><\/div>\n
[7]<\/a> Yunus: 83<\/span><\/span><\/div>\n
[8]<\/a> M\u00fc’minun: 47<\/span><\/span><\/div>\n
[9]<\/a> Sebe: 31-33<\/span><\/span><\/div>\n
[10]<\/a> A’raf: 123<\/span><\/span><\/div>\n
[11]<\/a> Ankebut: 61, 63<\/span><\/span><\/div>\n
[12]<\/a> Kasas: 5<\/span><\/span><\/div>\n
[13]<\/a> Nahl: 36<\/span><\/span><\/div>\n
[14]<\/a> Naziat: 17<\/span><\/span><\/div>\n
[15]<\/a> Maide: 60 <\/span><\/span><\/div>\n
[16]<\/a> Tevbe: 31<\/span><\/span><\/div>\n
[17]<\/a> Maide: 49<\/span><\/span><\/div>\n
[18]<\/a> Bakara: 256<\/span><\/span><\/div>\n
[19]<\/a> Enfal: 24<\/span><\/span><\/div>\n
[20]<\/a> Bakara: 89<\/span><\/span><\/div>\n
[21]<\/a> Bakara: 90<\/span><\/span><\/div>\n
[22]<\/a> Bakara: 109<\/span><\/span><\/div>\n
[23]<\/a> Bakara: 146<\/span><\/span><\/div>\n
[24]<\/a> Bakara: 87<\/span><\/span><\/div>\n
[25]<\/a> Fat\u0131r: 42, 43<\/span><\/span><\/div>\n
[26]<\/a> \u0130brahim: 2, 3<\/span><\/span><\/div>\n
[27]<\/a> Bakara: 103<\/span><\/span><\/div>\n
[28]<\/a> K\u0131yamet: 20, 21<\/span><\/span><\/div>\n
[29]<\/a> Bakara: 16<\/span><\/span><\/div>\n
[30]<\/a> Mutaffifin: 14, 15<\/span><\/span><\/div>\n
[31]<\/a> Bakara: 170<\/span><\/span><\/div>\n
[32]<\/a> M\u00fccadele: 22<\/span><\/span><\/div>\n
[33]<\/a> Maide: 51<\/span><\/span><\/div>\n
[34]<\/a> Bakara: 42<\/span><\/span><\/div>\n
[35]<\/a> Bakara: 41<\/span><\/span><\/div>\n
[36]<\/a> 11.09.2005 \/ Milli Gazete \/ Nedim Odaba\u015f<\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 TOPLUMUN YOZLA\u015eMASI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “\u0130nsan Perestlik!” \u00d6rnekleri! Birisi TV5’e \u00e7\u0131km\u0131\u015ft\u0131; ilahici, ezgici ve s\u00f6zde sanat\u00e7\u0131 ge\u00e7iniyordu!.. \u0130kide bir; “Ben hi\u00e7bir ideolojiye ba\u011fl\u0131 de\u011filim. Ben h\u00fcmanist biriyim!” gibi laflar geveliyordu… TV5 Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin biliniyor ya, “Aman ha, beni Saadet Partili sanmay\u0131n!” demeye getiriyordu… Yine bir di\u011feri k\u00fcrs\u00fcye \u00e7\u0131km\u0131\u015ft\u0131: \u0130lahiyat\u00e7\u0131, vaazc\u0131 biliniyordu… O da hi\u00e7 gere\u011fi ve […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6212","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6212"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6212\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}