{"id":6217,"date":"2021-04-16T16:15:09","date_gmt":"2021-04-16T16:15:09","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/04\/16\/ahmet-akgul-ustadimizin-ramazan-sohbeti-ayetler-ve-hikmetler\/"},"modified":"2021-04-16T16:15:09","modified_gmt":"2021-04-16T16:15:09","slug":"ahmet-akgul-ustadimizin-ramazan-sohbeti-ayetler-ve-hikmetler","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/ahmet-akgul-ustadimizin-ramazan-sohbeti-ayetler-ve-hikmetler\/","title":{"rendered":"Ahmet Akg\u00fcl \u00dcstad\u0131m\u0131z\u0131n Ramazan Sohbeti: AYETLER VE H\u0130KMETLER"},"content":{"rendered":"\n

\u00a0<\/p>\n

Ahmet Akg\u00fcl \u00dcstad\u0131m\u0131z\u0131n Ramazan Sohbeti:<\/span><\/strong><\/p>\n

AYETLER VE H\u0130KMETLER<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Euz\u00fcbillahi-mine\u015f\u015feytanir-racim<\/span><\/strong><\/p>\n

Bismillahir-Rahmanir-Rahim<\/span><\/strong><\/p>\n

Elhamd\u00fc lillahi Rabbil Alemin. Velakibet\u00fc lilm\u00fcttakin. Vesselat\u00fc vesselam\u00fc ala Rasulina ve Mehdina Muhammedin ve ala alihi ve ashabihi ecmanin.<\/span><\/strong><\/p>\n

\u0130slam; Hayat, Huzur ve Kurtulu\u015f Dinidir:<\/span><\/strong><\/p>\n

“… Bug\u00fcn art\u0131k k\u00e2firler, sizin dininizden (dininizi engellemekten ve daha \u00fcst\u00fcn bir adalet ve ahl\u00e2k sistemi getirmekten) umut kesmi\u015flerdir. Art\u0131k onlardan de\u011fil Benden korkup \u00e7ekinin! (Zira) Bug\u00fcn size dininizi kem\u00e2le erdirdim, \u00fczerinizdeki nimetimi tamamlay\u0131verdim ve size din olarak \u0130slam’\u0131 se\u00e7ip-be\u011fendim. Kim ‘\u015fiddetli bir a\u00e7l\u0131kta ve ka\u00e7\u0131n\u0131lmaz bir ihtiya\u00e7la (zaruret durumuyla) kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rsa’ -g\u00fcnaha kaymamak (ve a\u015f\u0131r\u0131ya ka\u00e7mamak) \u015fart\u0131 ile- (bu haram sayd\u0131klar\u0131m\u0131zdan bile yetecek kadar yiyebilir.) \u00c7\u00fcnk\u00fc Allah Ba\u011f\u0131\u015flayand\u0131r, Esirgeyendir.” <\/span><\/em><\/strong>(Maide: 3)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>\u0130slam’s\u0131z insan, Kur’an’s\u0131z irfan ve imans\u0131z vicdan olgunla\u015famaz… En b\u00fcy\u00fck ak\u0131ls\u0131zl\u0131k; ba\u015fkalar\u0131na haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k yapmakt\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>D\u00fc\u015fman gibi dine sata\u015fanlar, \u015feytan gibi din istismar\u0131 yapanlar ve d\u00fcnyal\u0131k hesaplar\u0131 i\u00e7in kutsal\u0131n\u0131 ve davalar\u0131n\u0131 satanlar; hepsi ayn\u0131 ayardad\u0131r.<\/span><\/strong><\/p>\n

\u0130slam, t\u00fcm insanlara iyilik i\u00e7indir:<\/span><\/strong><\/p>\n

“Siz (sadece M\u00fcsl\u00fcmanlar i\u00e7in de\u011fil, b\u00fct\u00fcn) insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 bir \u00fcmmet oldunuz. (\u00c7\u00fcnk\u00fc siz, \u00fclkenizde ve yery\u00fcz\u00fcnde) Ma’rufu (Hakk\u0131 ve hayr\u0131) emredip y\u00fcr\u00fctecek, m\u00fcnkeri (zulm\u00fc ve k\u00f6t\u00fcl\u00fckleri) nehyedip \u00f6nleyecek (bir Adil D\u00fczen kurmaya) \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. Ve Allah’a (tam) iman edip (ba\u011flan\u0131rs\u0131n\u0131z). Kitap Ehli de (b\u00f6yle) inanm\u0131\u015f olsayd\u0131, elbette kendileri i\u00e7in hay\u0131rl\u0131 olurdu. Onlar\u0131n i\u00e7lerinden de (baz\u0131) iman edenler vard\u0131r, fakat \u00e7o\u011funlu\u011fu f\u0131ska sapanlard\u0131r.”<\/span><\/em><\/strong> <\/span>(Al-i \u0130mran: 110)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Herkes senin aynand\u0131r. Ak\u0131ll\u0131l\u0131k; kendinin g\u00fczel y\u00f6nlerini de, \u00e7irkin hallerini de, ba\u015fkalar\u0131nda g\u00f6r\u00fcp anlamand\u0131r; yani yanl\u0131\u015flar\u0131n\u0131n ve yamukluklar\u0131n\u0131n fark\u0131na varmand\u0131r. Art\u0131k \u00e7irkinli\u011fini g\u00f6rd\u00fc\u011f\u00fcn aynalar\u0131 k\u0131raca\u011f\u0131na, kendini d\u00fczeltip temizlemen daha ak\u0131ll\u0131cad\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/strong>Sadece kendisini ve ailesini d\u00fc\u015f\u00fcnenler ve “ba\u015fkas\u0131ndan bana ne”<\/em> diyenler, \u015feytan\u0131n taifesidir. \u00c7\u00fcnk\u00fc \u015feytan da bu benlik ve bencillik y\u00fcz\u00fcnden lanete u\u011fram\u0131\u015ft\u0131r.<\/span><\/strong><\/span><\/p>\n

\u0130hlas; kadere tam iman\u0131 gerektirir:<\/span><\/strong><\/p>\n

“O, (herkesin, her kavmin ve her \u015feyin) \u00f6nlerindekini ve arkalar\u0131ndakini (ge\u00e7mi\u015flerini ve geleceklerini tamam\u0131yla ve teferruat\u0131yla) bilir. (Allah CC, herkesin ne yapaca\u011f\u0131n\u0131 bildi\u011fi i\u00e7in bunlar\u0131 yaz\u0131p tespit etmi\u015ftir; yoksa, \u00f6nceden yazd\u0131\u011f\u0131 i\u00e7in insanlar mecburen \u00f6yle hareket ediyor de\u011fildir.) B\u00fct\u00fcn i\u015fler Allah’a d\u00f6nd\u00fcr\u00fclmektedir.”<\/span><\/em><\/strong> (Hacc: 76)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Allah’\u0131n taksimine, yani hay\u0131r ve \u015ferden k\u0131smetine raz\u0131 ol ki, takdire iman etmi\u015f olas\u0131n. \u0130badet, hizmet ve hareketlerine nefsini katma; yani riyak\u00e2rl\u0131k yapma ve \u00fcst\u00fcnl\u00fck taslama ki, nefeslerin k\u0131ymet kazans\u0131n!..<\/span><\/strong><\/span><\/p>\n

Herkesin k\u0131ymeti, gayreti nispetindedir:<\/span><\/strong><\/p>\n

“\u015e\u00fcphesiz her insana kendi eme\u011finden ba\u015fkas\u0131 verilecek de\u011fildir. (Herkes ancak hak etti\u011fine ve sebep oldu\u011fu k\u00f6t\u00fcl\u00fcklere eri\u015fecektir. \u0130nsana gereken \u00e7al\u0131\u015f\u0131p emek vermek, maddi ve manevi kazan\u0131mlar\u0131n\u0131 b\u00f6yle elde etmektir.) \u015e\u00fcphesiz (herkesin) kendi eme\u011fi (veya \u00e7abas\u0131) g\u00f6r\u00fclecek (ve de\u011ferlendirilecek)tir. Sonra ona en eksiksiz (bi\u00e7imde) kar\u015f\u0131l\u0131\u011f\u0131 \u00f6denecektir.”<\/span><\/em><\/strong> (Necm: 39, 40, 41)<\/span><\/strong><\/p>\n

“Her bir kimsenin i\u015fledi\u011fi amellere g\u00f6re dereceleri vard\u0131r ve Rabbin onlar\u0131n yapt\u0131klar\u0131ndan habersiz de\u011fildir. (Bu ayetle, ki\u015filerin ve ekiplerin; yapt\u0131klar\u0131 ve ba\u015fard\u0131klar\u0131 hay\u0131rl\u0131 ve yararl\u0131 i\u015flere, amellere, mesleklere… Bilgi, beceri, gayret ve giri\u015fimleri sonucu olu\u015fan verimlilik ve \u00fcretim kriterlerine g\u00f6re k\u0131ymetleri; etkinlik ve yetkinlik mertebeleri olaca\u011f\u0131 belirtilmektedir.)”<\/span><\/em><\/strong> (En’am: 132)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Herkesin k\u0131ymeti, gayreti kadard\u0131r; gayreti ise gayesi ve hedefi oran\u0131ndad\u0131r. Hedefleri ve hayalleri kutsal ve ku\u015fat\u0131c\u0131 olanlar, b\u00fcy\u00fck adamlard\u0131r. Gayesi ve gailesi (derdi) k\u00fc\u00e7\u00fck olanlar da, ayar\u0131 d\u00fc\u015f\u00fck insanlard\u0131r.<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Tembellik, tene\u015fir ehli cenazelerin halidir. Herkes bilmeli ki; y\u00fcr\u00fcyen kar\u0131nca, yan gelip yatan karacadan daha \u00f6nce hedefine eri\u015fir.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Para kazan\u0131p hayra har\u00e7 etmeyen ve ilim \u00f6\u011frenip amel etmeyen, en ahmak ki\u015fidir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Sadece d\u00fcnya hayat\u0131n\u0131 ve \u015fahsi menfaatlerini d\u00fc\u015f\u00fcnenler, ahirete ve sonsuz cennete de\u011fer vermeyenler; h\u00fcrriyet ve haysiyet i\u00e7inde ya\u015famay\u0131 hak edecek bir bedel \u00f6demeye giri\u015femeyenler, hakl\u0131 ve hay\u0131rl\u0131 oldu\u011funa kanaat getirseler de, o davan\u0131n ba\u015far\u0131l\u0131 olaca\u011f\u0131ndan ve Allah’\u0131n izniyle mutlu sonu\u00e7lar do\u011furaca\u011f\u0131ndan endi\u015fe edenler; bencil ve bele\u015f\u00e7i kimselerdir ve basitlik bunlar\u0131n karakteridir. Ve elbette, k\u00fc\u00e7\u00fck hesap ve heveslerin sahipleri, asla b\u00fcy\u00fck hedeflere eri\u015femeyeceklerdir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>D\u00f6\u015fek gibi semirmek isteyenler, e\u015fek gibi minnet \u00e7ekerler. \u0130man ve \u00fcmit pili bitenler, zulme direnemez, tez \u00e7\u00f6kerler.<\/span><\/strong><\/span><\/p>\n

\u0130man Hakka tarafgirliktir:<\/span><\/strong><\/p>\n

“Bunun \u00fczerine (b\u00f6ylesi zalim ve hain y\u00f6neticilere) uyanlar: ‘Ke\u015fke bir kere daha (d\u00fcnyaya d\u00f6nme) f\u0131rsat\u0131 verilseydi de, (orada bizi aldat\u0131p,) \u015fimdi b\u0131rak\u0131p ka\u00e7t\u0131klar\u0131 gibi, biz de onlardan uzakla\u015f\u0131p (Hakk el\u00e7ilere, adil ve asil davet\u00e7ilere destek \u00e7\u0131ksayd\u0131k!)’ diye (pi\u015fmanl\u0131k duyacaklard\u0131r). B\u00f6ylece Allah onlara (zalim ve hain y\u00f6neticilere ve pe\u015flerinden gidenlere,) i\u015fledikleri b\u00fct\u00fcn amellerini, (ibadet ve hizmetlerini) \u00e7ok derin bir hasretlik ve pi\u015fmanl\u0131k olarak g\u00f6sterecek (milyonlarca insan\u0131n ezilmesine ve s\u00f6m\u00fcr\u00fclmesine vesile olduklar\u0131 i\u00e7in, yapt\u0131klar\u0131 hay\u0131r ve hasenatlar\u0131na ra\u011fmen cehenneme girecekler)dir ve onlar art\u0131k ate\u015ften \u00e7\u0131kamayacaklard\u0131r.<\/span><\/em><\/strong><\/p>\n

Ey insanlar, yery\u00fcz\u00fcnde bulunan \u015feylerin hel\u00e2l ve temiz olanlar\u0131ndan (kazan\u0131p) yiyin ve \u015feytan\u0131n ad\u0131mlar\u0131n\u0131 (fas\u0131k ve facir adamlar\u0131n\u0131) izlemeyin. Ger\u00e7ekte o, sizin i\u00e7in apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.”<\/span><\/em><\/strong> <\/span>(Bakara: 167-168)<\/span><\/strong><\/p>\n

“…(Bile bile Kur’an’\u0131n adalet h\u00fck\u00fcmlerini ve ahl\u00e2ki prensiplerini ink\u00e2r ve itiraz eden) Zalimleri, Sen Rableri huzurunda (yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 vermek \u00fczere) tutuklanm\u0131\u015f vaziyette (iken) e\u011fer bir g\u00f6rsen (ki o zalimler: a- \u0130mk\u00e2n ve iktidarlar\u0131yla kibirlenip b\u00fcy\u00fckl\u00fck taslayan y\u00f6netici tabakas\u0131, b- Ezilen, s\u00f6m\u00fcr\u00fclen ve sindirilerek zay\u0131f ve \u00e7aresiz b\u0131rak\u0131lan, ama gaflet ve cehaletle yine de zalim y\u00f6neticilerin pe\u015fine tak\u0131lan halk tabakas\u0131 olarak iki k\u0131s\u0131md\u0131r.) Bunlar birbirlerini (su\u00e7lay\u0131p) kar\u015f\u0131l\u0131kl\u0131 laf dala\u015f\u0131 yaparak m\u00fcstaz’af zalimler, m\u00fcstekbir zalimlere derler ki; ‘E\u011fer siz (ba\u015f\u0131m\u0131zda) olmasayd\u0131n\u0131z (iktidar konumunda iken adil ve ahl\u00e2ki esaslara g\u00f6re davransayd\u0131n\u0131z,) herhalde bizler de (Hakka inanan ve hayra uyan) m\u00fc’min kimseler olacakt\u0131k. (Hain g\u00fc\u00e7lerden ve \u015feytani \u00e7evrelerden de destek alarak; faiz ve s\u00f6m\u00fcr\u00fcye dayanan ekonomik sisteminizle… Ahl\u00e2ki ve manevi de\u011ferlerden yoksun e\u011fitim d\u00fczeninizle… Bask\u0131c\u0131 ve barbar y\u00f6netim ve y\u00f6ntemlerinizle bizleri yoldan \u00e7\u0131kard\u0131n\u0131z. Ey Rabbimiz, as\u0131l su\u00e7lu ve sorumlu olan bu gaddar ve hilek\u00e2r idarecilerimizdir!’ deyip kurtulmaya \u00e7al\u0131\u015facaklard\u0131r.)<\/span><\/em><\/strong><\/p>\n

(Bunun \u00fczerine) M\u00fcstekbir (ve m\u00fccrim y\u00f6neticiler), m\u00fcstaz’af (halk kesimine d\u00f6nerek) \u015f\u00f6yle diyecekler: “Size hidayet (rehberi Kur’an ve hakikat \u00f6nderi peygamber) geldikten (Hakka ve hayra davet edildikten) sonra, biz mi sizi ondan (\u0130slam’\u0131n adalet nizam\u0131ndan zorla) \u00e7evirip al\u0131koyduk? Hay\u0131r! (Bozuk fikirlerimizi ve b\u00e2t\u0131l fiillerimizi bile bile hidayet yolunu de\u011fil, bizi tercih edip se\u00e7tiniz, sevdiniz ve desteklediniz…) Asl\u0131nda siz m\u00fccrim (su\u00e7lu ve hain) kimselerdiniz!..”<\/span><\/em><\/strong> (Sebe: 31-32)<\/span><\/strong><\/span><\/p>\n

♦<\/span> <\/span><\/strong><\/span><\/span>Herkesin ayar\u0131, taraf\u0131yla belli olur. \u015eeytani g\u00fc\u00e7lerin saf\u0131nda olanlar\u0131n, Rahmani s\u0131fatl\u0131 g\u00f6r\u00fcnt\u00fclerine aldanmak safl\u0131kt\u0131r. \u00c7\u00fcnk\u00fc zalimleri destekleyen, dolay\u0131s\u0131yla mazlumlar\u0131 ezen konumundad\u0131r.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>AB’den, ABD’den ve i\u015fbirlik\u00e7i partilerden hay\u0131r beklemek; akrepten hay\u0131r beklemekten daha ak\u0131ls\u0131zcad\u0131r. Bin kere denenmi\u015fi, bir kere daha denemeye kalk\u0131\u015fmak, vurdumduymazl\u0131ktan da \u00f6te, ahmakl\u0131kt\u0131r. \u0130\u015fbirlik\u00e7ili\u011fi, “i\u015fbilir”lik sanmak ise en yayg\u0131n, ama maalesef sayg\u0131n bir safl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>\u015eahsi heves ve hesaplar\u0131 i\u00e7in; Saadet Partili olmakla, di\u011fer sa\u011fc\u0131 veya solcu partilerden birine kat\u0131lmak aras\u0131nda fark yoktur. Allah ne arad\u0131\u011f\u0131na bakar, nerede arad\u0131\u011f\u0131na de\u011fil. Tabi bu arada makul ve makbul ama\u00e7lar i\u00e7in, gayrime\u015fru ara\u00e7lar\u0131n kullan\u0131lmayaca\u011f\u0131n\u0131 da bilmek gerekir.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>K\u00e2be’si Amerika, Medine’si Avrupa olanlar\u0131n, Hacca gitmesi ile Ha\u00e7’a secde etmesi farks\u0131zd\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Hak ve<\/span><\/strong> <\/span>hakikat g\u00f6zetmeyenlere h\u00fcrmet g\u00f6sterilmez. \u015eeriat (hukuk ve adalet) g\u00fctmeyenlere ise \u015fefaat edilmez. Tap\u0131nd\u0131\u011f\u0131n putlar\u0131n heykeli, ha a\u011fa\u00e7tan, ha alt\u0131ndan yap\u0131ls\u0131n, fark etmez…<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Servet ve r\u00fctbe (etiket) i\u00e7in, \u015feref ve haysiyetini r\u00fc\u015fvet verenler, ekmek paras\u0131 i\u00e7in fahi\u015felik edenlerden daha al\u00e7akt\u0131r. Makam ve menfaat i\u00e7in Hak davas\u0131ndan cay\u0131p d\u00f6nenler ve bu d\u00f6neklere mazeret ve keramet d\u00fczenler, \u0130slam’a a\u00e7\u0131k\u00e7a d\u00fc\u015fmanl\u0131k g\u00fcdenlerden daha zararl\u0131 ve a\u015fa\u011f\u0131d\u0131r.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Zalimleri b\u00fcy\u00fck g\u00f6ren ve destek veren kimselerin izzeti nefsi ve insanl\u0131k haysiyeti kalmam\u0131\u015ft\u0131r. Kahpeye “kahramanl\u0131k z\u0131rh\u0131”<\/em> giydirmek ve d\u00f6neklere “ak\u0131ll\u0131l\u0131k”<\/em> s\u0131fat\u0131 ge\u00e7irmek ne i\u015fe yarayacakt\u0131r?<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Ara\u015ft\u0131r\u0131p d\u00fc\u015f\u00fcnmeden, okuyup \u00f6\u011frenmeden; sadece gelenek ve g\u00f6renek inanc\u0131, \u015feytan\u0131n oyunca\u011f\u0131d\u0131r. Taklidi M\u00fcsl\u00fcmanl\u0131k, itikadi sap\u0131kl\u0131\u011f\u0131n a\u00e7\u0131k kap\u0131s\u0131d\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Biz Hak davan\u0131n ve onun \u015fahs-\u0131 manevisi olan ZAT’\u0131n kap\u0131s\u0131ndaki KITM\u0130R’leriyiz. H\u00e2\u015f\u00e2; bu kutsal hareketin kurmay\u0131 de\u011fil, komutan\u0131 de\u011fil, birim ba\u015fkan\u0131 de\u011fil; sadece hizmet\u00e7ileriyiz. Hem \u00f6yle resmi ve besili de\u011fil, hasbi bir k\u00f6pe\u011fiyiz. Tehlikeli bir s\u00fcre\u00e7te O’na suikast\u00e7\u0131lar ve sald\u0131ranlar olabilir d\u00fc\u015f\u00fcnce ve endi\u015fesiyle Hz. Peygamber Aleyhisselam Efendimizin evi etraf\u0131nda ve hi\u00e7 kimseden talimat almadan ve ba\u015fkas\u0131na \u00e7akt\u0131rmadan gizlice n\u00f6bet tutan ve Resul\u00fcllah’\u0131n \u00e7ok \u00f6zel duas\u0131na mazhar olan Sahabe-i Kiram’dan <\/span><\/em><\/strong>Ebi Vakkas o\u011flu Sa’d <\/span><\/em><\/strong>gibi sevdam\u0131z\u0131n ve sultan\u0131m\u0131z\u0131n g\u00f6n\u00fcll\u00fc neferleriyiz.<\/span><\/em><\/strong><\/p>\n

Tevhid dininden d\u00f6nmemek, zalim ve k\u00e2fir diktat\u00f6re boyun e\u011fmemek i\u00e7in \u015fehirden ka\u00e7\u0131p bir ma\u011faraya s\u0131\u011f\u0131nan gen\u00e7ler olan (Bak: Kehf Suresi: 9-22. Ayetleri) <\/span><\/em><\/strong>Ashab-\u0131 Kehf’in sad\u0131k k\u00f6pe\u011fi K\u0131tmir bile <\/span><\/em><\/strong>(Kehf Suresi: 18) makbul say\u0131l\u0131p Kur’an-\u0131 Kerim’de zikredilmek ve cennete girmek \u015ferefine eri\u015fti\u011fi halde; tarihin en b\u00fcy\u00fck ve en muhte\u015fem ink\u0131l\u00e2b\u0131 olan Yeni \u0130slam (Bar\u0131\u015f ve Bereket) Medeniyetinin ve Mehdiyet devriminin kutlu Liderinin g\u00f6n\u00fcll\u00fc K\u0131tmirlerinin, Rahmeti \u0130lahiden mahrum b\u0131rak\u0131laca\u011f\u0131n\u0131 sananlara hayret etmekteyiz<\/span><\/em><\/strong>.<\/span><\/p>\n

Bu d\u00fcnyada; Allah i\u00e7in dostluk, en b\u00fcy\u00fck fazilettir:<\/span><\/strong><\/p>\n

“(Sak\u0131n ha!) M\u00fc’minler (Kur’an’a inanan ve h\u00fckm\u00fcn\u00fc uygulayan) m\u00fc’minleri b\u0131rak\u0131p da, (\u0130slami h\u00fck\u00fcmleri ink\u00e2r ve emirlerine itiraz eden) k\u00e2firleri kesinlikle dost edinmesin ve idareci se\u00e7mesinler. Her kim b\u00f6yle yaparsa, (art\u0131k onun) Allah’la hi\u00e7bir \u015fekilde al\u00e2kas\u0131 kalm\u0131\u015f de\u011fildir. (Mevl\u00e2’s\u0131 ile ger\u00e7ek iman irtibat\u0131 kesilmi\u015ftir.) Ancak (k\u00e2fir ve zalimlerden) gelecek (kendisini ve yak\u0131n \u00e7evresini; \u00f6ld\u00fcrme, a\u011f\u0131r i\u015fkence etme, sakat hale getirme, namuslar\u0131n\u0131 kirletme, eme\u011fini, ekinini ve evini yak\u0131verme gibi) baz\u0131 korku ve bask\u0131lardan sak\u0131nmak ve (tehlikeleri atlatmak) durumu hari\u00e7tir. (‘\u0130krah-\u0131 m\u00fclci’ denen bu zorlay\u0131c\u0131 tehditler kar\u015f\u0131s\u0131nda; kalben m\u00fc’min kalmak \u015fart\u0131yla, dil ile k\u00fcfr\u00fc gerektiren ve belay\u0131 def eden s\u00f6zler s\u00f6ylenebilir. Ama) Allah sizi (\u00f6ncelikle) Kendisinden sak\u0131nd\u0131r\u0131p (uyar\u0131verir. Zira son) var\u0131\u015f Allah’ad\u0131r. (Hesap vermek \u00fczere O’na d\u00f6n\u00fclecektir.)”<\/span><\/em><\/strong> <\/span>(Al-i \u0130mran: 28)<\/span><\/strong><\/p>\n

“Sen onlar\u0131n milletlerine (Siyonist ve emperyalist emellerine ve zul\u00fcm d\u00fczenlerine) t\u00e2bi olmad\u0131k\u00e7a Yahudi ve Hristiyanlar, kesinlikle Senden (ve \u00dcmmet-i Muhammed’den) raz\u0131 olacak (memnun kalacak) de\u011fillerdir. (E\u011fer Yahudi ve Hristiyanlar\u0131n zalim tak\u0131m\u0131, M\u00fcsl\u00fcman bilinen kimselerden raz\u0131ysa ve yard\u0131mc\u0131 oluyorsa, anlay\u0131n ki bunlar, kendilerinin g\u00fcd\u00fcm\u00fcne girmi\u015ftir.) De ki: \u015e\u00fcphesiz (tek) kurtulu\u015f ve huzur yolu, Allah’\u0131n yoludur (Peygamberin s\u00fcnneti ve sistemidir). E\u011fer Sana gelen bunca ilimden (ve Kur’ani haber ve h\u00fck\u00fcmlerden) sonra onlar\u0131n (yani Siyonist ve emperyalist odaklara yana\u015fanlar\u0131n) hev\u00e2lar\u0131na (ve \u015feytani arzular\u0131na) uyacak olursan, (art\u0131k) Senin i\u00e7in Allah (taraf\u0131n)dan ne bir dost, ne de bir yard\u0131mc\u0131 kal\u0131verir.”<\/span><\/em><\/strong> (Bakara: 120) <\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Ak\u0131ll\u0131 ve hay\u0131rl\u0131 adamlar, hep kendisinden bilgili ve bereketli insanlar arar, daha da y\u00fccelmek i\u00e7in… Ahmak ve al\u00e7ak adamlar ise, hep kendisinden a\u015fa\u011f\u0131 kimseler i\u00e7inde bulunmak arzular… K\u00fc\u00e7\u00fckler aras\u0131nda b\u00fcy\u00fck g\u00f6r\u00fcnmek i\u00e7in.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Tur da\u011f\u0131, da\u011flar\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fcd\u00fcr, ama Hz. Musa’n\u0131n ve Tecelli-i Rahman’\u0131n sayesinde en me\u015fhuru ve makbul\u00fcd\u00fcr.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Dostunu harcayan, postunu harcam\u0131\u015ft\u0131r. Dostunu ucuza satan, kendisini \u015feytana kiralam\u0131\u015ft\u0131r…<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong><\/span><\/span>Seni k\u0131skanandan, senden korkandan ve senin kahr\u0131na u\u011frayandan korkmak ve sak\u0131nmak laz\u0131md\u0131r… En do\u011frusu, h\u0131rs\u0131n\u0131 ve h\u0131nc\u0131n\u0131 gizli tutmakt\u0131r…<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>M\u00fcnaf\u0131ktan ve Masondan ba\u015fkan, Kurt’tan \u00e7obana benzer.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Dervi\u015f h\u0131rkas\u0131 giyen riyak\u00e2r, K\u00e2be \u00f6rt\u00fcs\u00fcn\u00fc e\u015fe\u011fine \u00e7ul yapan adam gibidir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Pasl\u0131 demiri cilalamak, boyamak de\u011fil; \u00f6nce t\u00f6rp\u00fcleyip temizlemek gerekir. Bunun gibi, g\u00fcnah kirini tevbe ile temizlemeyenlerin, sar\u0131k c\u00fcbbe giymesi neyi de\u011fi\u015ftirecektir?<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>G\u00fcne\u015f k\u0131\u015f\u0131n daha \u00e7ok aran\u0131r ve sevilir, \u00e7\u00fcnk\u00fc s\u00fcreklilik b\u0131kk\u0131nl\u0131k getirir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Bazen arpa kadar alt\u0131n, alt\u0131 bin uyu\u015fuk ahbaptan daha etkilidir. Ama bir sad\u0131k ve sa\u011flam dava yolda\u015f\u0131 da bin tonluk hazineye bedeldir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Kutlu sevgilini kendine tercih etmedik\u00e7e, a\u015fk\u0131n sahtedir, ba\u011fl\u0131l\u0131\u011f\u0131n g\u00f6steri\u015ftir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Nasipsiz ve beyinsiz insan\u0131 ak\u0131lland\u0131rmaya kalk\u0131\u015fman, sonunda seni de deli edecektir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Nefsan\u00ee ve \u015feytani d\u00fcrt\u00fclerine direnemeyen, hakikatte ak\u0131l bali\u011f de\u011fildir.<\/span><\/strong><\/span><\/p>\n

Basiretsiz insan, bakar k\u00f6r gibidir. Bunlarla u\u011fra\u015fmaya de\u011fmeyecektir:<\/span><\/strong><\/p>\n

“(Kalbi) \u00d6l\u00fc iken kendisini (iman ve \u0130slam’la) diriltti\u011fimiz ve insanlar i\u00e7inde (sap\u0131tmadan, \u00f6rnek ve rehber olarak) y\u00fcr\u00fcmesi i\u00e7in kendisine bir nur (ak\u0131l ve anlay\u0131\u015f) verdi\u011fimiz kimsenin durumu, (gaflet ve cehalet) karanl\u0131klar\u0131nda kal\u0131p oradan bir \u00e7\u0131k\u0131\u015f (yolu) bulamayan kimsenin durumu gibi midir? \u0130\u015fte, k\u00e2firlere yapmakta olduklar\u0131 b\u00f6yle ‘s\u00fcsl\u00fc ve \u00e7ekici’ g\u00f6sterilmi\u015ftir.”<\/span><\/em><\/strong> <\/span>(En’am: 122)<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>Nuh dedi ki: ‘Ey kavmim, samimi reyinizi (vicdani kanaatinizi) s\u00f6yleyin: E\u011fer ben, Rabbimden verilen apa\u00e7\u0131k bir delil \u00fczerinde bulunuyorsam… Ve Rabbim bana Kendi kat\u0131ndan (\u00f6zel) bir rahmet (hikmet ve hidayet) vermi\u015f de (bu ger\u00e7ek) sizin (basireti k\u00f6relmi\u015f) g\u00f6zlerinizden gizli tutulmu\u015fsa!.. (O takdirde kime kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131z\u0131 ve nelerden mahrum kalaca\u011f\u0131n\u0131z\u0131 bir d\u00fc\u015f\u00fcn\u00fcverin.) Ve tabi siz bu (nimet ve fazileti) istemiyorsan\u0131z, biz onu size zorla m\u0131 kabul ettirece\u011fiz?’<\/span><\/em><\/strong>”<\/span><\/em><\/strong> <\/span>(Hud: 28)<\/span><\/strong><\/p>\n

Bakmak ve g\u00f6rmek farkl\u0131 \u015feylerdir; ama hakikati sezmek ise daha \u00f6zel bir meziyet ve hidayettir. \u00d6rne\u011fin:<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Duvarda as\u0131l\u0131 bulunan ve belirli aral\u0131klarla \u00e7al\u0131p bizi uyaran saati duymamak ve hatta g\u00f6rmemek; <\/span><\/strong>gaflettir<\/span><\/strong>.<\/span><\/strong><\/p>\n

O saatin, sadece rakamlar\u0131n\u0131, akrep ve yelkovan\u0131n\u0131 g\u00f6rmek ve kendi kendine hareket etti\u011fini zannetmek; <\/span><\/strong>cehalettir<\/span><\/strong>. <\/span><\/strong><\/p>\n

O saatin perde arkas\u0131ndaki onlarca di\u015fliyi, \u00e7ark\u0131 ve mekanik yap\u0131y\u0131 akla getirmek ve hayalen g\u00f6rmek de; <\/span><\/strong>basiret ve ferasettir<\/span><\/strong>. <\/span><\/strong><\/p>\n

Ama as\u0131l, o saati kurgulayan ve kuran zat\u0131 d\u00fc\u015f\u00fcnmek ve bilmek ise; <\/span><\/strong>marifettir<\/span><\/strong>. <\/span><\/strong><\/p>\n

Hadis-i Kutsi’de buyrulan; <\/span><\/strong><\/p>\n

“Ben gizli bir hazine idim. Bilinmek istedim ve bu maksatla \u00e2lemi halk ettim”<\/span><\/em><\/strong> hikmetinin bir anlam\u0131 da; <\/strong><\/span>“<\/span><\/strong>Ey insanlar, siz Benim ilmimde sakl\u0131 bir hazine idiniz. Sizi size bildirmek ve Habibim Muhammed’i (SAV) Zat\u0131ma bir ayna yap\u0131p, Onda Kendimi g\u00f6rmek ve sizlere g\u00f6stermek i\u00e7in mahl\u00fbkat\u0131 var ettim”<\/span><\/strong> <\/span><\/em>demektir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>K\u0131zd\u0131\u011f\u0131m\u0131z, k\u0131skand\u0131\u011f\u0131m\u0131z ve kin ba\u011flad\u0131\u011f\u0131m\u0131z kimseleri, horlamak ve h\u0131rpalamak niyetiyle; onlar\u0131n hata ve haks\u0131zl\u0131klar\u0131n\u0131 ayet ve hadislerle ortaya koymak ve hatalar\u0131n\u0131 y\u00fczlerine vurmak: Allah i\u00e7in tebli\u011f ve tavsiye de\u011fildir. Sadece kendi \u00f6fkemizi ve nefsi hakaretimizi, o ki\u015filere yans\u0131tmak i\u00e7in, Kur’an’\u0131 ve Resul\u00fcllah’\u0131 istismar etmektir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>\u0130slam kristal bir \u015fi\u015fe i\u00e7indeki safi ve \u015fafi ila\u00e7 gibidir. Ak\u0131ll\u0131 ve insafl\u0131 doktor, o \u015fi\u015feden \u00e7\u0131kard\u0131\u011f\u0131 ilac\u0131; hastas\u0131na \u00f6l\u00e7\u00fcyle, tatland\u0131r\u0131lm\u0131\u015f \u015fekilde ve tedricen verir. Ahmak kimse ise, hastas\u0131na o ila\u00e7 \u015fi\u015fesini oldu\u011fu gibi ve hepsini zorla yutturmak i\u00e7in bo\u015funa gayret g\u00f6sterir… Ve tabii hastalar\u0131n \u00e7o\u011fu bu \u015fi\u015feyi yutamaz; yutanlar\u0131n da bo\u011faz\u0131na tak\u0131l\u0131verir.<\/span><\/strong><\/span><\/p>\n

Herkesi f\u0131trat\u0131na ve istidad\u0131na g\u00f6re de\u011ferlendirmelidir:<\/span><\/strong><\/p>\n

“De ki: ‘Herkes kendi \u015f\u00e2kilesine (f\u0131trat halini alm\u0131\u015f karakter ve t\u0131ynetine g\u00f6re bir d\u00fc\u015f\u00fcnce ve) davran\u0131\u015f ortaya koyacak (kendi miza\u00e7 ve me\u015frebine g\u00f6re bir i\u015f yapacak)t\u0131r. Bu durumda, kimin hakl\u0131 ve hay\u0131rl\u0131 bir yol tuttu\u011funu en iyi bilen Rabbiniz Te\u00e2l\u00e2’d\u0131r.’<\/span><\/em><\/strong> [Not: Bu nedenle devlet, herkesin mizac\u0131na, marifet ve meslek kazan\u0131m\u0131na uygun \u00e7al\u0131\u015fma ve \u00fcretim yapma \u015fartlar\u0131n\u0131 olu\u015fturmal\u0131d\u0131r… E\u011fitim sistemini de, ki\u015filerin ilgi ve yeteneklerini ke\u015ffedip geli\u015ftirecek \u015fekilde ayarlamal\u0131d\u0131r.]” (\u0130sra: 84)<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Tav\u015fan besleyenin k\u00fcheylan yeti\u015ftirdi\u011fine, arpa ekenin de hurma dev\u015firdi\u011fine hi\u00e7 rastlanmam\u0131\u015ft\u0131r. Pasl\u0131 demirden tas, a\u011fa\u00e7 k\u00f6m\u00fcr\u00fcnden elmas yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren de \u00e7\u0131kmam\u0131\u015ft\u0131r.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Senin yular\u0131n, nefsan\u00ee gururunun veya Siyonist g\u00e2vurunun elinde olduktan sonra; ha merkep olmu\u015fsun ha deve… Ha fare olmu\u015fsun ha fil… Ne fark eder be gafil!<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>K\u00fc\u00e7\u00fck heveslerle, b\u00fcy\u00fck hedeflere var\u0131lamayacakt\u0131r. Amac\u0131 k\u00fc\u00e7\u00fck olanlar\u0131n, arac\u0131n\u0131n b\u00fcy\u00fck olmas\u0131 da i\u015fe yaramayacakt\u0131r. Tuvalete beygirle, meyhaneye l\u00fcks ciple gideni kimse alk\u0131\u015flamayacakt\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Davas\u0131 Hakk\u0131n ve hayr\u0131n h\u00e2kimiyeti olanlar\u0131n, b\u00fct\u00fcn sevdas\u0131 ve maksad\u0131; Allah’\u0131n r\u0131zas\u0131 ve insanl\u0131\u011f\u0131n rahat\u0131 ve refah\u0131d\u0131r. Nefs\u00fc hevas\u0131n\u0131 ilahla\u015ft\u0131ran ve d\u00fcnyaya tap\u0131nanlar\u0131n, a\u015fk \u015fiirleri safsatad\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Faziletli adam, “herkes su i\u00e7sin ve doysun”<\/em> diye; k\u00f6t\u00fc t\u0131ynetli adam ise, “insanlar d\u00fc\u015f\u00fcp bo\u011fulsun” <\/em>diye kuyu kazar… Ve elbette herkes niyetinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulur.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Kendi iktidar\u0131n\u0131, milletin \u0131st\u0131rab\u0131 \u00fczerine kuranlar; sonunda \u00f6fke infilak\u0131yla derbeder olurlar.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>B\u00fcy\u00fck liderlerin, stratejik tedbir ve hedefleri, sadece kendisinde sakl\u0131 bir s\u0131rd\u0131r. \u00c7\u00fcnk\u00fc Hz. Peygamber (SAV) Mekke’yi fetih niyetini ve projesini, herkesten saklam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Elinden geldi\u011fince herkese iyilik et. B\u00f6ylece iyi kimseleri minnet, k\u00f6t\u00fc kimseleri mahcubiyet alt\u0131na sokars\u0131n.<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Sonunda \u00f6l\u00fcm olduktan sonra, ha susuzluktan telef olmu\u015fsun, ha suda bo\u011fulmu\u015fsun! Ak\u0131ll\u0131l\u0131k, \u00f6l\u00fcme ve sonras\u0131na haz\u0131rl\u0131kl\u0131 olmakt\u0131r.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Doktoruna \u00e2\u015f\u0131k olan hasta; onunla bulu\u015fmak i\u00e7in, sa\u011fl\u0131\u011f\u0131na kavu\u015fmay\u0131 de\u011fil, hastal\u0131\u011f\u0131n\u0131n devam\u0131n\u0131 ister. Mevl\u00e2’s\u0131na sad\u0131k ve \u00e2\u015f\u0131k ki\u015fi de; O’nun takdir etti\u011fi belay\u0131 ve O’nun yolunda s\u0131k\u0131nt\u0131ya katlanmay\u0131 bal kaymak bilir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Ate\u015f b\u00f6ce\u011fi gece g\u00fcnd\u00fcz devaml\u0131 ortal\u0131kta ve yaz\u0131 yabanda bulunuyor. Ancak G\u00fcne\u015f’in \u0131\u015f\u0131\u011f\u0131ndan dolay\u0131 g\u00fcnd\u00fczleri fark edilmiyor. Ahmaklar ise onun sadece geceleri yuvas\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 san\u0131yor!<\/span><\/strong><\/span><\/p>\n

Yeg\u00e2ne kuvvet ve kudret sahibi olarak sadece Allah’\u0131 g\u00f6rmemek, en b\u00fcy\u00fck gaflet ve cehalettir:<\/span><\/strong><\/p>\n

“Onlar \u00fcstlerinde kanat s\u00fczerken ve a\u00e7\u0131p yumarken s\u0131ra s\u0131ra u\u00e7anlara (g\u00f6ky\u00fcz\u00fcndeki ku\u015flara ve u\u00e7aklara) bak\u0131p g\u00f6rm\u00fcyorlar m\u0131 (ve hi\u00e7 d\u00fc\u015f\u00fcn\u00fcp ibret alm\u0131yorlar m\u0131)? Ki onlar\u0131 (b\u00fct\u00fcn ku\u015flar\u0131, u\u00e7aklar\u0131 ve uzay ara\u00e7lar\u0131n\u0131 havada) Rahman’dan ba\u015fkas\u0131 tutmuyor (her \u015fey O’nun koydu\u011fu tabii kanunlarla ve insana verdi\u011fi ak\u0131l yoluyla y\u00fcr\u00fcyor). \u015e\u00fcphesiz O, her \u015feyi hakk\u0131yla (ve b\u00fct\u00fcn incelik ve gizlilikleriyle) g\u00f6r\u00fcp durand\u0131r. <\/span><\/em><\/strong><\/p>\n

(\u0130\u015fte bu yeg\u00e2ne kuvvet ve kudret sahibi olan) Rahman’a kar\u015f\u0131 (ve O’na ra\u011fmen), size yard\u0131m edece\u011fine (inand\u0131\u011f\u0131n\u0131z ve s\u00fcper g\u00fc\u00e7 sand\u0131\u011f\u0131n\u0131z) \u015fu sizin ordunuz kimmi\u015f? (Ey Siyonist ve emperyalist zalim g\u00fc\u00e7ler ve Allah’tan ziyade bunlardan \u00e7ekinen ve g\u00fcvenen gafiller!) Oysa ger\u00e7ekte b\u00fct\u00fcn k\u00e2firler, sadece bo\u015f bir gurur ve aldan\u0131\u015f i\u00e7inde bulunmaktad\u0131rlar.”<\/span><\/em><\/strong> (M\u00fclk: 19-20)<\/span><\/strong><\/p>\n

Tatl\u0131 dilden daha etkin bir silah icat edilmemi\u015ftir:<\/span><\/strong><\/p>\n

“(Elbette) \u0130yilikle k\u00f6t\u00fcl\u00fck asla bir olmaz. Sen (insanlar\u0131 Hakka davet ederken, \u015fahs\u0131na yap\u0131lacak) k\u00f6t\u00fcl\u00fckleri en g\u00fczel \u015fekilde kar\u015f\u0131la (ve savu\u015fturmaya \u00e7al\u0131\u015f). O zaman (bir de bakars\u0131n ki) aran\u0131zda d\u00fc\u015fmanl\u0131k bulunan kimse bile, sanki s\u0131cak ve sad\u0131k bir dost oluvermi\u015ftir.<\/span><\/em><\/strong><\/p>\n

Bu (k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak olgunlu\u011fu)na ancak sabredenler yeti\u015ftirilir. Ve bu (\u015ferefe) ancak (\u0130slami hikmet ve siyasetten) b\u00fcy\u00fck pay (sevap ve nasip) sahibi olan (ve insanlar\u0131 Allah’a ve adalet nizam\u0131na d\u00f6nd\u00fcrmekten manevi haz duyan) kimseler eri\u015ftirilir.” <\/span><\/em><\/strong>(Fussilet: 34-35)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Dili uzun olan\u0131n, \u00f6mr\u00fc k\u0131sa olur. Dili yaralay\u0131c\u0131 olan\u0131n, ba\u015f\u0131 belal\u0131 olur. Dili tatl\u0131 olan\u0131n, kabahati tez unutulur. Dili ac\u0131 olan\u0131n; kalbi sanc\u0131l\u0131, ak\u0131beti feci olur. Dili bozulan\u0131n, dini de bozulur. Ancak haks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda susanlar dilsiz \u015feytan olur ve imani haysiyet ve hassasiyeti kaybolur.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Yalan ve palavrayla hava at\u0131l\u0131r, ama hedefe var\u0131lmayacakt\u0131r. Yalanla; belki o an\u0131 kurtar\u0131rs\u0131n, ama b\u00fct\u00fcn gelece\u011fini karart\u0131rs\u0131n. Y\u0131lana s\u0131\u011f\u0131nmak, yalana s\u0131\u011f\u0131nmaktan daha k\u00e2rl\u0131d\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>Ba\u015fkalar\u0131na hakaret edenin, onlardan h\u00fcrmet beklemesi; insanlara nefret besleyenin, kar\u015f\u0131l\u0131\u011f\u0131nda muhabbet ve merhamet istemesi; hem bo\u015funad\u0131r, hem de haks\u0131zl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Samimiyet ve merhametle yap\u0131lan \u00f6\u011f\u00fct ve uyar\u0131; \u015fifal\u0131 merhem yerindedir. K\u00f6t\u00fc niyet ve hakaretle yap\u0131lan nasihat ise, kuyruk alt\u0131na bat\u0131r\u0131lan diken gibidir. Biri yat\u0131\u015ft\u0131r\u0131r, di\u011feri h\u0131r\u00e7\u0131nla\u015ft\u0131r\u0131r.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Huysuz ki\u015fiyi k\u0131\u015fk\u0131rtmak, kuduz k\u00f6pe\u011fe kar\u0131\u015fmaktan beterdir. Unutmay\u0131n, huzursuzluk u\u011fursuzluk getirir.<\/span><\/strong><\/span><\/p>\n

Hiddetin ve \u015fiddetin sonu nedamettir:<\/span><\/strong><\/p>\n

♦ <\/span><\/strong><\/span><\/span>A\u015f\u0131r\u0131 hiddet muhabbeti, a\u015f\u0131r\u0131 merhamet mehabeti (sayg\u0131nl\u0131\u011f\u0131) giderir.<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Cahillerin takdirinden ise, \u00e2limlerin tekdirini ve tenkidini tercih etmelidir.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>\u015eeytanlar ve \u015farlatanlar ihl\u00e2sa ermi\u015f samimi ve sab\u0131r ehli kimselerle; ba\u015fkanlar ve y\u00f6netici konumunda olanlar ise, ahl\u00e2ken iflas etmi\u015f ki\u015filerle ba\u015fa \u00e7\u0131kamazlar.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Bir de\u011fersiz ta\u015f, m\u00fccevherden bir vazoyu k\u0131rabilir. Ama bu onu k\u0131ymetli hale getirmeyecektir.<\/span><\/strong><\/p>\n

♦<\/span> <\/span><\/strong>Kuvvetsiz fikir, zek\u00e2vetli fakire benzer; fikirsiz kuvvet ise, cahil ve beyinsiz vezire benzemektedir.<\/span><\/strong><\/span><\/p>\n

♦ <\/span><\/strong>Ahmak ve al\u00e7ak insanlara h\u00fcrmet ve ra\u011fbet etmek, onlar\u0131n azg\u0131nl\u0131k ve sapk\u0131nl\u0131klar\u0131n\u0131 k\u00f6r\u00fcklemek demektir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Nas\u0131l ki e\u015fek ar\u0131s\u0131 bal vermezse, d\u00f6\u015fek h\u0131rs\u0131 (tembellik) de mal getirmez. Bunun gibi Hak davadan d\u00f6neklerden hay\u0131r, \u00f6dlek tiplerden kay\u0131r beklenmez.<\/span><\/strong><\/span><\/p>\n

Kendi kusurunu g\u00f6rmeyen ve haddini bilmeyip haks\u0131zl\u0131\u011fa y\u00f6nelen, aile huzurunu kaybedecektir:<\/span><\/strong><\/p>\n

“O (Allah) ki, sizi tek bir nefisten (Hz. Adem’den ve ayn\u0131 cinsten) yarat\u0131vermi\u015f ve kendisiyle durulup-yat\u0131\u015fmas\u0131 (s\u00fck\u00fbnet ve huzur bulmas\u0131) i\u00e7in ondan da (bedeni ve ruhi yolda\u015f\u0131 olsun diye) e\u015fini var etmi\u015ftir. (Yani erkek ve kad\u0131n e\u015fitlikten de \u00f6te, bir tek bedenin iki b\u00fct\u00fcnleyici par\u00e7alar\u0131 gibidir.) Onu (e\u015fini) \u00f6rt\u00fcp-b\u00fcr\u00fcy\u00fcnce, (birle\u015fince) o da hafif bir y\u00fck y\u00fcklendi de bununla (bir s\u00fcre) gezindi. Nitekim (Havva’n\u0131n gebeli\u011fi) a\u011f\u0131rla\u015f\u0131nca, ikisi Rableri olan Allah’a: ‘E\u011fer bize salih (bir \u00e7ocuk) verirsen, andolsun \u015f\u00fckredenlerden olaca\u011f\u0131z’ diye dua edip yakar\u0131vermi\u015flerdi.”<\/span><\/em><\/strong> (A’raf: 189)<\/span><\/strong><\/p>\n

“Ve onlar: ‘Rabbimiz, e\u015flerimizden ve soyumuzdan bize, g\u00f6z\u00fcm\u00fcz\u00fcn ayd\u0131nl\u0131\u011f\u0131 olacak (\u00e7ocuklar) arma\u011fan et ve bizi takva sahiplerine \u00f6nder k\u0131l’ (ki; \u015fuurlu, onurlu ve huzurlu ya\u015fanacak bir d\u00fczene ve d\u00f6neme rehberlik yapal\u0131m) diyenlerdir. (Ve bu y\u00f6nde \u00e7aba g\u00f6sterenlerdir.)<\/span><\/em><\/strong><\/em><\/p>\n

\u0130\u015fte bunlar (var ya; ibadet, istikamet ve dini hizmet \u00fczerinde) sabretmelerine kar\u015f\u0131l\u0131k, (cennetin en g\u00f6zde konaklar\u0131ndaki) odalarla \u00f6d\u00fcllendirilecek ve orada esenlik dile\u011fi ve selamla kar\u015f\u0131lan\u0131p (sevindirilecek ve \u015fereflendirileceklerdir).”<\/span><\/em><\/strong> (Furkan: 74-75)<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Kendi nefsini g\u00f6ren, Rabbini g\u00f6rmez; derdini bilen ise dermans\u0131z \u00f6lmez. Sadece kendisini d\u00fc\u015f\u00fcnen, ailesini ve \u00e7evresini k\u00fc\u00e7\u00fcmseyen kimseler, asla mutlulu\u011fun tad\u0131na eremez.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Kibirli insan kirli vicdan sahibidir. M\u00fctevaz\u0131 g\u00fcnahk\u00e2r, gururlu abidden daha nasiplidir.<\/span><\/strong><\/p>\n

♦ <\/span><\/strong>Hz. S\u00fcleyman rol\u00fcyle, onun yerine konulan \u0130frit S\u00fcleyman bir olmaz. Her tacu taht sahibi de, Sultan say\u0131lmaz.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R<\/span><\/strong><\/p>\n

“B\u00fct\u00fcn putlar\u0131n anas\u0131, nefistir<\/span><\/strong><\/p>\n

M\u00fcnaf\u0131k; nefs zindan\u0131nda hapistir<\/span><\/strong><\/p>\n

Her s\u00fcsl\u00fcye, ho\u015f s\u00f6zl\u00fcye aldanma<\/span><\/strong><\/p>\n

D\u0131\u015f\u0131 g\u00fczel ama, i\u00e7i habistir!”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

“Riyak\u00e2r M\u00fcsl\u00fcmanla, sahte para basan insan ayn\u0131d\u0131r. Herkes onlara imrenir ama, o pazardan bir ekmek bile sat\u0131n alamaz.”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R<\/span><\/strong><\/p>\n

“Seni de Allah besler, e\u015fini de<\/span><\/strong><\/p>\n

Ondan bil, gelece\u011fi de, pe\u015fini de<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc bebe\u011finin di\u015fini veren<\/span><\/strong><\/p>\n

A\u015f\u0131n\u0131 da verecek, i\u015fini de…”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

“Kendini yenemeyen, rakibini yenemez… Nefsini a\u015fabilen engellerin hepsini a\u015fabilir. Siyaset (idare etme sanat\u0131) bilmeyen, riyaset (Ba\u015fkanl\u0131k) y\u00fcr\u00fctemez.”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R<\/span><\/strong><\/p>\n

“Her han\u0131m bir gonca g\u00fcld\u00fcr, onu tatl\u0131 s\u00f6z g\u00fcld\u00fcr\u00fcr<\/span><\/strong><\/p>\n

Her erkek a\u015f\u0131k b\u00fclb\u00fcld\u00fcr, onu da kem g\u00f6z \u00f6ld\u00fcr\u00fcr<\/span><\/strong><\/p>\n

B\u00f6cekte de, \u00e7i\u00e7ekte de; tecelli eden Allah’t\u0131r<\/span><\/strong><\/p>\n

Bu vahdete eren insan, t\u00fcm masivadan \u00f6zg\u00fcrd\u00fcr.”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R<\/span><\/strong><\/p>\n

“Kalbin hayra, ayak \u015ferre giderse<\/span><\/strong><\/p>\n

Ad\u0131n Ahmet, tad\u0131n zahmet olmas\u0131n<\/span><\/strong><\/p>\n

\u0130man, ak\u0131l, vicdan; el ele verse<\/span><\/strong><\/p>\n

Bu \u00e2lemde, niye rahmet olmas\u0131n.”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u0130slam t\u00fcm b\u00e2t\u0131l dinlere ve d\u00fczenlere \u00fcst\u00fcn ve galip gelecektir. Allah’\u0131n zafer va’adi kesindir ve pek yak\u0131nda ger\u00e7ekle\u015fecektir!<\/span><\/strong><\/p>\n

“B\u00fct\u00fcn dinlerden (ve d\u00fczenlerden) \u00fcst\u00fcn (ve h\u00e2kim) k\u0131lmak \u00fczere, Peygamberini hidayet ve Hakk Din ile g\u00f6nderen O’dur. (Bu h\u00fckm\u00fcn\u00fc ger\u00e7ekle\u015ftirmek ve kullar\u0131n\u0131n Hakk’tan m\u0131 b\u00e2t\u0131ldan m\u0131 taraf oldu\u011funu imtihan edip se\u00e7mek \u00fczere) \u015eahit (g\u00f6zetleyici ve de\u011ferlendirici) olarak Allah (C.C) yeterlidir.”<\/span><\/em><\/strong> <\/span>(Fetih: 28)<\/span><\/strong><\/p>\n

“(M\u00fcnkirler ve m\u00fcnaf\u0131klar zafer gecikti diye, m\u00fc’minlerle alay ederek ve hayal pe\u015finde gittiklerini s\u00f6yleyerek: E\u011fer bu inan\u00e7 ve iddian\u0131zda) ‘Do\u011fru iseniz bu (s\u00f6yledi\u011finiz ve bekledi\u011finiz) fetih (zafer ve adalet d\u00f6nemi) hani, ne zaman?’ deyip durmaktad\u0131rlar!<\/span><\/em><\/strong><\/p>\n

(Onlara) De ki: ‘(\u0130lahi adaletin gerektirdi\u011fi ve haber verdi\u011fi bu devrim ve de\u011fi\u015fim mutlaka ve pek yak\u0131nda ger\u00e7ekle\u015fmi\u015f olacak; ne var ki) O fetih ve zafer g\u00fcn\u00fc, (daha \u00f6nce zalimlerden taraf olup) Hakk\u0131 ink\u00e2r edenlere, (bu mutlu geli\u015fmeleri g\u00f6rmeleri ve \u00e7aresiz) iman etmeleri, kendilerine hi\u00e7bir yarar sa\u011flamayacak ve onlar (k\u0131ymete al\u0131nmayacak ve kendilerine) g\u00f6z a\u00e7t\u0131r\u0131lmayacakt\u0131r.’<\/span><\/em><\/strong><\/p>\n

(Allah’\u0131n va’adine ve fetih m\u00fcjdesine inanmayanlar\u0131 b\u0131rak!) Art\u0131k Sen onlardan y\u00fcz \u00e7evir ve bekleyip g\u00f6zle. Zaten onlar da (ku\u015fku ve tedirginlik i\u00e7inde) g\u00f6zleyip beklemeye koyulmu\u015flard\u0131r. (Bir m\u00fcddet daha \u015feytanl\u0131klar\u0131 ve \u015f\u0131mar\u0131kl\u0131klar\u0131 ile ba\u015f ba\u015fa b\u0131rak ki, oyalan\u0131p avunsunlar; zira yak\u0131nda tarihi bir ink\u0131l\u00e2pla k\u00fcf\u00fcr ve zul\u00fcm saltanatlar\u0131 y\u0131k\u0131lacakt\u0131r!)”<\/span><\/em><\/strong> (Secde: 28, 29, 30)<\/span><\/strong><\/p>\n

“(Ey Nebim!) Senden; saatin (k\u0131yametin) ne zaman gelip \u00e7ataca\u011f\u0131n\u0131 (ger\u00e7ekle\u015fece\u011fi an\u0131) sorarlar. De ki: ‘Onun ilmi yaln\u0131zca Rabbimin kat\u0131ndad\u0131r. Onun s\u00fcresini O’ndan ba\u015fkas\u0131 a\u00e7\u0131klayamaz. (Allah k\u0131yameti tam vaktinde tecelli ve tezah\u00fcr ettirecektir.) O, g\u00f6klerde ve yerde a\u011f\u0131rla\u015ft\u0131 (yani k\u0131yamet hadisesi ve \u00f6ncesindeki \u0130slami h\u00e2kimiyet m\u00fcjdesi \u00e7ok yakla\u015ft\u0131): O (k\u0131yamet) size, ancak ans\u0131z\u0131n (hi\u00e7 hesap edilmeyen ve beklenmeyen bir zamanda ve ortamda) gelecek (ve d\u00fcnyan\u0131z\u0131 ba\u015f\u0131n\u0131za y\u0131kacakt\u0131r.)’ Sanki Sen, ondan t\u00fcm\u00fcyle haberdarm\u0131\u015fs\u0131n gibi Sana sorarlar. De ki: ‘Onun ilmi yaln\u0131zca Allah’\u0131n kat\u0131ndad\u0131r. Ancak insanlar\u0131n \u00e7o\u011fu bilmezler (ve ger\u00e7e\u011fi ara\u015ft\u0131r\u0131p \u00f6\u011frenmezler, \u00e7\u00fcnk\u00fc cahil ve gafil tak\u0131m\u0131d\u0131rlar.)’” <\/span><\/em><\/strong>(A’raf: 187)<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Ahmet Akg\u00fcl \u00dcstad\u0131m\u0131z\u0131n Ramazan Sohbeti: AYETLER VE H\u0130KMETLER \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Euz\u00fcbillahi-mine\u015f\u015feytanir-racim Bismillahir-Rahmanir-Rahim Elhamd\u00fc lillahi Rabbil Alemin. Velakibet\u00fc lilm\u00fcttakin. Vesselat\u00fc vesselam\u00fc ala Rasulina ve Mehdina Muhammedin ve ala alihi ve ashabihi ecmanin. \u0130slam; Hayat, Huzur ve Kurtulu\u015f Dinidir: “… Bug\u00fcn art\u0131k k\u00e2firler, sizin dininizden (dininizi engellemekten ve daha \u00fcst\u00fcn bir adalet ve ahl\u00e2k sistemi getirmekten) umut […]<\/p>\n","protected":false},"author":74,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6217","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/74"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6217"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6217\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}