{"id":628,"date":"2004-05-01T00:00:00","date_gmt":"2004-05-01T00:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2004\/05\/01\/dort-kitabin-ortak-mesaji\/"},"modified":"2004-05-01T00:00:00","modified_gmt":"2004-05-01T00:00:00","slug":"dort-kitabin-ortak-mesaji","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2004\/mayis-2004\/dort-kitabin-ortak-mesaji\/","title":{"rendered":"D\u00d6RT K\u0130TABIN ORTAK MESAJI"},"content":{"rendered":"
\u00a0 <\/p>\n

B\u00fct\u00fcn semavi dinlerin, ilahi kitap ve sahifelerin; hem iman esaslar\u0131 ve ibadet ama\u00e7lar\u0131..Hem de genel ahlak ve adalet kurallar\u0131 temelde ayn\u0131 olmakla beraber, sadece ibadet \u015fekillerinde, muamelat bi\u00e7imlerinde ve hukuk (\u015feriat) \u00f6l\u00e7\u00fclerinde.. De\u011fi\u015fen ve geli\u015fen toplumsal hayat standartlar\u0131 ve insanl\u0131\u011f\u0131n ihtiya\u00e7lar\u0131 gere\u011fi olarak, tabii ve tedrici bir m\u00fckemmelle\u015fme s\u00fcreci ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n

Kutsal kitaplar\u0131n as\u0131llar\u0131n\u0131n, kal\u0131plar\u0131 farkl\u0131 olsa da, kaynaklar\u0131 ayn\u0131d\u0131r. \u00c7\u00fcnk\u00fc hepsi de Allah’\u0131n kelam\u0131d\u0131r.<\/p>\n<\/p><\/div>\n

\u00a0 <\/p>\n

S\u00f6zleri farkl\u0131 olsa da, \u00f6zleri ayn\u0131d\u0131r. \u00c7\u00fcnk\u00fc ayn\u0131 ilahi ger\u00e7e\u011fi anlatmaktad\u0131r.<\/p>\n

Ama ne var ki:<\/p>\n

“Size emretmekte oldu\u011fum s\u00f6ze (ilahi h\u00fckme ve habere) ba\u015fka bir \u015fey katmayacaks\u0131n\u0131z ve ondan hi\u00e7bir \u015fey eksiltip \u00e7\u0131karmayacaks\u0131n\u0131z.”<\/a>[1]<\/a> Emrine ayk\u0131r\u0131 olarak, zamanla tefrit (k\u0131saltma ve k\u0131s\u0131rla\u015ft\u0131rmalar) ve ifrat (a\u015f\u0131r\u0131l\u0131klar ve yeni katmalar) ve tahrifatlar (asl\u0131n\u0131 bozmalar ve kalem oynatmalar) sonucu yozla\u015fan (\u00f6z\u00fcnden ve saf halinden uzakla\u015fan) ve yobazla\u015fan (kaba softal\u0131\u011fa ve \u015fekilcilik hastal\u0131\u011f\u0131na bula\u015fan.) Hak Dinleri Hz. Mehdi ve Hz. Mesih (\u0130sa A.S) yeniden \u00f6z\u00fcne ve asli h\u00fcviyetine kavu\u015fturacakt\u0131r.<\/p>\n

Barnabas \u0130ncilindeki:<\/p>\n

“Kendi geleneklerini (ve nefislerinin ho\u015funa giden ve kutsall\u0131k giydirilen) davran\u0131\u015f bi\u00e7imlerini (ve bozuk ya\u015fam \u015fekillerini) esas al\u0131p, Allah’\u0131n kanunlar\u0131n\u0131, sadece g\u00f6stermelik bir merasim durumuna ve istismar konumuna d\u00fc\u015f\u00fcrd\u00fcklerinden dolay\u0131, muallimleri (HZ.\u0130sa) onlar\u0131 azarlad\u0131”[2]<\/a>\u00a0 haberleri de Hak din mensuplar\u0131n\u0131n bozulmas\u0131n\u0131 anlatmaktad\u0131r.<\/p>\n

Kur’an’daki:<\/p>\n

“\u0130man edenlerin (ve M\u00fcsl\u00fcmanl\u0131k iddias\u0131 g\u00fcdenlerin):<\/p>\n

Allah’\u0131n zikredilip hat\u0131rlanmas\u0131 ve Hak (olarak)tan inmi\u015f bulunan (Kur’an’\u0131n) (okunup ara\u015ft\u0131r\u0131lmas\u0131) i\u00e7in;<\/p>\n

Kalplerinin sayg\u0131 ve korku ile yumu\u015famas\u0131 zaman\u0131 (hala) gelmedi mi? Onlar, daha \u00f6nce kendilerine kitap verilmi\u015f (olup ta) \u00fczerlerinden uzun bir zaman ge\u00e7ince kalpleri kat\u0131la\u015fm\u0131\u015f (ve kitaplar\u0131n\u0131n yolunu b\u0131rakm\u0131\u015f ve kendi nefs\u00fc hevalar\u0131na kap\u0131lm\u0131\u015f) kimseler gibi olmas\u0131nlar. Ki onlar\u0131n \u00e7o\u011fu f\u0131sku fucura (g\u00fcnah ve sap\u0131kl\u0131\u011fa) dalm\u0131\u015flard\u0131.”[3]<\/a> ayeti; maalesef M\u00fcsl\u00fcmanlar\u0131n da, zamanla, Yahudi ve Hr\u0131stiyanlar gibi kitaplar\u0131n\u0131n \u00f6z\u00fcnden ayr\u0131lacaklar\u0131n\u0131, Hak ve hay\u0131r yolundan uzakla\u015facaklar\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n

Evet, asl\u0131nda b\u00fct\u00fcn ilahi kitaplar\u0131n kayna\u011f\u0131 ayn\u0131d\u0131r.<\/p>\n

Bak\u0131n\u0131z, Kur’an’daki:<\/p>\n

“Andolsun, cin ve insanlardan bir\u00e7o\u011funu cehennemlik yapt\u0131k. Onlar\u0131n kalpleri vard\u0131r, bununla (ger\u00e7e\u011fi) kavray\u0131p anlayamazlar. G\u00f6zleri vard\u0131r, onlarla (ibret alarak) g\u00f6r\u00fcp bakamazlar. Kulaklar\u0131 vard\u0131r bununla i\u015fitip (hakikat\u0131) duyamazlar. Bunlar, hayvanlar gibidirler, hatta daha a\u015fa\u011f\u0131l\u0131kt\u0131rlar. \u0130\u015fte bunlar, (yarat\u0131l\u0131\u015f amac\u0131ndan ve ahiret haz\u0131rl\u0131\u011f\u0131ndan) gafil olanlard\u0131r.[4]<\/a> Ayetleriyle, Kitab\u0131 Mukaddesteki:<\/p>\n

” Onlar\u0131n putlar\u0131 g\u00fcm\u00fc\u015f ve alt\u0131nd\u0131r.<\/p>\n

(D\u00fcnyaya tapmaktad\u0131rlar)<\/p>\n

A\u011f\u0131zlar\u0131 vard\u0131r, s\u00f6ylemezler.<\/p>\n

G\u00f6zleri vard\u0131r, g\u00f6rmezler.<\/p>\n

Kulaklar\u0131 vard\u0131r, i\u015fitmezler.”[5]<\/a> Ayetlerini okuyup ta…<\/p>\n

Ve yine Kur’an’daki:<\/p>\n

“Yedi g\u00f6k, yer ve bunlar\u0131n i\u00e7indekiler O’nu tesbih eder. O’na hamd ederek tesbih etmeyen hi\u00e7bir \u015fey yoktur. Ancak siz (yerdeki ve g\u00f6kteki b\u00fct\u00fcn varl\u0131klar\u0131n) tesbihlerini (Allah’\u0131n emri ve takdiri ile hareket ettiklerini, onlar\u0131n kendilerine mahsus ibadet, zikir ve hizmetlerini) kavrayam\u0131yorsunuz”[6]<\/a> ayetiyle bunlar\u0131n ayn\u0131 Allah’\u0131n kelam\u0131 oldu\u011funu kavramayanlar, nasipsiz insanlard\u0131r.<\/p>\n

Eski Ahitteki:<\/p>\n

“Rab’be hamd edin. O’na g\u00f6klerden, y\u00fccelerden hamd edin.<\/p>\n

Ey b\u00fct\u00fcn Melekleri, O’na hamd edin.<\/p>\n

Ey b\u00fct\u00fcn askerleri (Allah’\u0131n emrindeki hizmet\u00e7ileri) O’na hamd edin.<\/p>\n

Ey G\u00fcne\u015f ve Ay ve b\u00fct\u00fcn nur y\u0131ld\u0131zlar\u0131 O’na hamd edin!”[7]<\/a>\u00a0 ayetleri \u00fczerinde kafa yorup ta..<\/p>\n

Kur’an’daki:<\/p>\n

“K\u0131yamet g\u00fcn\u00fc, (akraba ve arkada\u015flar) Birbirine g\u00f6sterilir. O g\u00fcn\u00fcn azab\u0131na kar\u015f\u0131l\u0131k olmak \u00fczere, her m\u00fccrim (su\u00e7lu ve \u015f\u0131mar\u0131k ki\u015fi) kendi o\u011fullar\u0131n\u0131 fidye vermek ister. Hem e\u015fini ve karde\u015fini, hatta (d\u00fcnyada) ona arka \u00e7\u0131kan b\u00fct\u00fcn a\u015firetini ve (elinde olsa) yery\u00fcz\u00fcndekilerin hepsini; kurtulmak i\u00e7in (vermek ister, ama kabul edilmez)[8]<\/a>\u00a0 ayetleriyle<\/p>\n

Tevrat’taki:<\/p>\n

“Zenginliklerine g\u00fcvenenlerden ve servetlerinin \u00e7oklu\u011fu ile \u00f6v\u00fcnen (ve g\u00fcnaha girenlerden) hi\u00e7 biri, (k\u0131yamet g\u00fcn\u00fc) \u00f6z karde\u015fini fidye ile kurtaramaz..<\/p>\n

(Kendi g\u00fcnahlar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak ta) Allah’a kefaretini veremez!”[9]<\/a><\/p>\n

Ayetlerini kar\u015f\u0131la\u015ft\u0131r\u0131p ta, b\u00fct\u00fcn bunlar\u0131n ayn\u0131 kaynaktan geldi\u011fini anlamamak imkans\u0131zd\u0131r. Kur’an, Tevrat, \u0130ncil ve Zebur’un, ayn\u0131 meselede, ayn\u0131 ger\u00e7ekleri ifade ettiklerine y\u00fczlerce \u00f6rnek g\u00f6sterilebilecek olan bu konuyu, sadece Kur’an da \u00f6zel dikkat \u00e7ekilen 19 ba\u015fl\u0131k halinde hat\u0131rlatmakta yarar vard\u0131r:<\/p>\n

1- Allah’\u0131n varl\u0131\u011f\u0131 ve Birli\u011fi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“O Allah birdir.”[10]<\/a><\/p>\n

“Sizin ilah\u0131n\u0131z; Ondan ba\u015fka ilah olmayan tek ilah d\u0131r.”[11]<\/a><\/p>\n

Tevrat:<\/p>\n

“Ya Rab, Sen’den ba\u015fka Tanr\u0131 da yok, bir benzerin de yok.”[12]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Tanr\u0131m\u0131z olan Rab, tek Rab’dir.”[13]<\/a><\/p>\n

Zebur:<\/p>\n

“(Ey Rab) \u00c7\u00fcnk\u00fc hayat\u0131n kayna\u011f\u0131 sendedir.[14]<\/a>\u00a0\u00a0\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a02- Sadece Allah’a ibadet etmek:<\/strong><\/p>\n

Kur’an:<\/p>\n

\u00a0\u00a0\u00a0 “… Allah’tan ba\u015fkas\u0131na kulluk etmeyelim..”[15]<\/a><\/p>\n

“Ben insanlar\u0131 ve cinleri yaln\u0131z Bana kulluk etsinler diye yaratt\u0131m.”[16]<\/a><\/p>\n

Tevrat:<\/p>\n

“…Buyruklar\u0131m\u0131 b\u0131rak\u0131r da, gidip ba\u015fka ilahlara kulluk eder, taparsan\u0131z, sizi bar\u0131nd\u0131rd\u0131\u011f\u0131m \u00fclkeden s\u00f6k\u00fcp ataca\u011f\u0131m”[17]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Tanr\u0131 olan Rab’be tap. Yaln\u0131z ona kulluk et.”[18]<\/a><\/p>\n

Zebur:<\/p>\n

“O’nun zevki Rabbin \u015feriatinde ( ve yaln\u0131z ona itaat etmekle)dir.”[19]<\/a><\/p>\n

\u00a0<\/p>\n

3- Hidayet Allah’\u0131n elindedir:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Diledi\u011fini (ve lay\u0131k g\u00f6rd\u00fc\u011f\u00fcn\u00fc) hidayete erdirir. Diledi\u011fini (ve m\u00fcstahak olan\u0131) dalalete b\u0131rak\u0131r”<\/p>\n

“Yollar\u0131 do\u011frultmak Allah’a aittir.”[20]<\/a><\/p>\n

Tevrat:<\/p>\n

(Tuttu\u011fun) ” B\u00fct\u00fcn yollar\u0131nda, sen onu tan\u0131(ki) O’da senin yollar\u0131n\u0131 do\u011frultur.”[21]<\/a>\u00a0<\/p>\n

Zebur:<\/p>\n

“\u0130nayet (ve hidayet) de Senindir Ya Rab.”[22]<\/a><\/p>\n

\u00a0<\/p>\n

4- Allah’a g\u00fcven ve teslimiyet:<\/strong><\/p>\n

Kur’an:<\/p>\n

“\u00d6yleyse M\u00fcminler, yaln\u0131zca Allah’a tevekk\u00fcl etsinler.”[23]<\/a><\/p>\n

Tevrat:<\/p>\n

“B\u00fct\u00fcn y\u00fcre\u011finle Rab’be g\u00fcven ve kendi anlay\u0131\u015f\u0131na dayanma.”[24]<\/a><\/p>\n

“Rabbe y\u00f6neldi\u011fi s\u00fcrece, Tanr\u0131 onu ba\u015far\u0131l\u0131 k\u0131ld\u0131.”[25]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Meryem dedi ki: Can\u0131m (kalbim) Rabbi y\u00fckseltir. Ve kurtar\u0131c\u0131m-s\u0131\u011f\u0131na\u011f\u0131m Allah ile ruhum sevinir.”[26]<\/a><\/p>\n

Zebur:<\/p>\n

“Ancak Rabbe s\u0131\u011f\u0131n\u0131r\u0131m.”,\u00a0\u00a0 “Bana ac\u0131 Ya Rab, \u00e7\u00fcnk\u00fc s\u0131k\u0131nt\u0131day\u0131m.”[27]<\/a><\/p>\n

\u00a0<\/p>\n

5- Allah’\u0131n Y\u00fcz\u00fc ( R\u0131zas\u0131):<\/strong><\/p>\n

Kur’an:<\/p>\n

“Ve onlar Rablerinin y\u00fcz\u00fcn\u00fc (r\u0131zas\u0131n\u0131) isteyerek, sabrederler.”[28]<\/a><\/p>\n

Tevrat:<\/p>\n

“Rabbe ve O’nun kudretine bak\u0131n, durmadan O’nun y\u00fcz\u00fcn\u00fc aray\u0131n.”[29]<\/a>\u00a0<\/p>\n

Zebur:<\/p>\n

“Ben ise salahla (salih ve halis iman ve amellerle) senin y\u00fcz\u00fcn\u00fc g\u00f6rece\u011fim ve (\u00f6ld\u00fckten sonra bu r\u00fcyadan uyand\u0131\u011f\u0131mda) didar\u0131n\u0131 doya doya seyredece\u011fim.”[30]<\/a>\u00a0<\/p>\n

\u00a0<\/p>\n

6- \u0130nsanlar\u0131 ilah edinmek:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Allah’tan ba\u015fka tapt\u0131klar\u0131n\u0131z, sizler gibi (aciz ve fani) kullard\u0131r.”[31]<\/a><\/p>\n

Tevrat:<\/p>\n

“Siz ise, Beni b\u0131rakt\u0131n\u0131z ve ba\u015fka ilahlara kulluk ettiniz.”[32]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Onlar, Yaradan\u0131n yerine, yarat\u0131\u011fa tap\u0131p kulluk ettiler.”[33]<\/a><\/p>\n

\u00a0<\/p>\n

7- Takva Elbisesi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Takva (elbisesi) ile ku\u015fan\u0131p donanmak ise, bu daha hay\u0131rl\u0131d\u0131r.”[34]<\/a><\/p>\n

Tevrat:<\/p>\n

“Allah’tan kork, O’nun emirlerini tut. \u00c7\u00fcnk\u00fc insan\u0131n vazifesi ve (\u015feref elbisesi) budur.”[35]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“B\u00fct\u00fcn g\u00fczelli\u011finiz d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015ften ibaret olmas\u0131n. Gizli olan i\u00e7 d\u00fcnyan\u0131z, sakin ve yumu\u015fak bir ruhun solmayan g\u00fczelli\u011fi, sizin takva s\u00fcs\u00fcn\u00fcz ve \u00f6zelli\u011finiz olsun.”[36]<\/a><\/p>\n

Zebur:<\/p>\n

“Ve Rabbin inayeti, ezelden ebede kadar, kendisinden korkanlar\u0131n \u00fczerinedir.”[37]<\/a><\/p>\n

\u00a0<\/p>\n

8- Yalandan Sak\u0131nmak:<\/strong><\/p>\n

Kur’an:<\/p>\n

“… \u00d6yle ise, i\u011fren\u00e7 bir pislik olan putlardan ve (\u015feytani sisten olan ta\u011futlardan) ka\u00e7\u0131n\u0131n, yalan s\u00f6ylemekten de sak\u0131n\u0131n.”[38]<\/a><\/p>\n

Tevrat:<\/p>\n

“\u00c7almayacaks\u0131n\u0131z, hile yapmayacaks\u0131n\u0131z ve birbirinize yalan s\u00f6ylemeyecek ve aldatmayacaks\u0131n\u0131z.”[39]<\/a><\/p>\n

Zebur:<\/p>\n

“Allah’\u0131m, Sen, yalan s\u00f6yleyenleri helak edersin.”[40]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Kurtulu\u015f i\u00e7in, yalan\u0131 kendinizden s\u0131y\u0131r\u0131p at\u0131n.”[41]<\/a><\/p>\n

\u00a0<\/p>\n

9- Herkes Ekti\u011fini Bi\u00e7ecektir:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Her \u00fcmmet, kendi kitab\u0131na \u00e7a\u011fr\u0131l\u0131r. Bu g\u00fcn yapt\u0131klar\u0131n\u0131zla kar\u015f\u0131l\u0131k bulacaks\u0131n\u0131z.”[42]<\/a><\/p>\n

Tevrat:<\/p>\n

“Sen nas\u0131l ettinse, sana \u00f6yle edilecek, i\u015fledi\u011finin kar\u015f\u0131l\u0131\u011f\u0131 kendi ba\u015f\u0131na d\u00f6necek.”[43]<\/a><\/p>\n

Zebur:<\/p>\n

“\u0130yi insan fakiri bar\u0131nd\u0131r\u0131r ve yard\u0131mc\u0131s\u0131 olmayan hakiri kurtar\u0131r. Yoksula ve d\u00fc\u015fk\u00fcne ac\u0131r. (Bunlar\u0131n iyili\u011fi kar\u015f\u0131l\u0131ks\u0131z kalmayacakt\u0131r)[44]<\/a>\u00a0<\/p>\n

\u0130ncil:<\/p>\n

“Tanr\u0131, herkese yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verecektir.”[45]<\/a><\/p>\n

\u00a0<\/p>\n

10- D\u00fcnyan\u0131n Fanili\u011fi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Bu d\u00fcnya hayat\u0131, sadece bir oyun (ve gelip ge\u00e7ici) tutkulu bir oyalanmad\u0131r. Ger\u00e7ekten Ahiret yurdu ise, i\u015fte as\u0131l hayat o dur.”[46]<\/a><\/p>\n

Tevrat:<\/p>\n

“Yery\u00fcz\u00fcndeki g\u00fcnlerimiz, g\u00f6lge gibidir, kal\u0131c\u0131 de\u011fildir.”[47]<\/a><\/p>\n

Zebur:<\/p>\n

“Ger\u00e7ekte her \u015fey (ve herkes) bir soluk (nefes) tir ve sadece bir g\u00f6lge gibidir.”[48]<\/a>\u00a0<\/p>\n

\u00a0<\/p>\n

11- Zaman\u0131n \u0130zafili\u011fi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Do\u011frusu, senin Rabbin kat\u0131nda bir g\u00fcn, saymakta olduklar\u0131n\u0131zdan bin y\u0131l gibidir.”[49]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Rabbin g\u00f6z\u00fcnde, bir g\u00fcn, bin y\u0131l.. Bin y\u0131l, bir g\u00fcn gibidir.”[50]<\/a><\/p>\n

12- Kaderin Kesinli\u011fi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz, Biz her \u015feyi kader ile yaratt\u0131k.”[51]<\/a><\/p>\n

“Yerde ve g\u00f6kte (ezelden ebede) zerre a\u011f\u0131rl\u0131\u011f\u0131nca (her atom par\u00e7ac\u0131\u011f\u0131na kadar) hi\u00e7bir \u015fey Rabbinden sakl\u0131 kalmaz. Bunun daha k\u00fc\u00e7\u00fcc\u00fc\u011f\u00fc de, daha b\u00fcy\u00fc\u011f\u00fc de yoktur ki, apa\u00e7\u0131k bir kitapta (kader program\u0131nda) kay\u0131tl\u0131 olmas\u0131n.”[52]<\/a><\/p>\n

Tevrat:<\/p>\n

“Biliyorum ki, Allah’\u0131n yazd\u0131\u011f\u0131 her \u015fey ebediyen olacakt\u0131r. O’na hi\u00e7bir \u015fey kat\u0131lamaz ve O’ndan: hi\u00e7bir \u015fey eksiltilip \u00e7\u0131kar\u0131lamaz.”[53]<\/a><\/p>\n

\u00a0<\/p>\n

13- \u0130mans\u0131zlar\u0131n Basitli\u011fi ve Pisli\u011fi:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Allah’\u0131n izni olmaks\u0131z\u0131n, hi\u00e7 kimse i\u00e7in iman etme (imkan\u0131) yoktur. O ak\u0131l erdiremeyen (imans\u0131zlar\u0131n) \u00fczerine i\u011fren\u00e7 bir pislik k\u0131lar.”[54]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“(Allah imans\u0131zlar\u0131) y\u00fcreklerinin \u015fehveti i\u00e7inde, onlar\u0131 pisli\u011fe teslim etti.”[55]<\/a><\/p>\n

\u00a0<\/p>\n

14- Ger\u00e7ek Din Yerine, Atalardan G\u00f6rd\u00fckleri “Gelenek”lere Uyma:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Ne zaman onlara: Allah’\u0131n indirdiklerine uyun” denilse, onlar: Hay\u0131r biz atalar\u0131m\u0131zdan g\u00f6rd\u00fc\u011f\u00fcm\u00fcze (geleneklerimize) uyar\u0131z derler.”[56]<\/a>\u00a0<\/p>\n

Tevrat:<\/p>\n

“S\u00f6zlerimi dinlemek istemeyenler, atalar\u0131n\u0131n fesatl\u0131klar\u0131na d\u00f6nd\u00fcler ve (Allah’tan) ba\u015fka ilahlara kulluk etmek i\u00e7in, onlar\u0131n ard\u0131nca gittiler.”[57]<\/a>\u00a0<\/p>\n

\u0130ncil:<\/p>\n

“\u0130sa onlara \u015funu s\u00f6yledi: Kendi gelene\u011finizi s\u00fcrd\u00fcrmek i\u00e7in, Tanr\u0131 buyru\u011funu bir kenara itmeyi ne g\u00fczel beceriyorsunuz.”[58]<\/a>\u00a0<\/p>\n

\u00a0<\/p>\n

15- Ger\u00e7ek M\u00fcminlerin \u00e7ok az bulunmas\u0131:<\/strong><\/p>\n

Kur’an:<\/p>\n

“(Ey Resul\u00fcm) Sen \u015fiddetle arzu etsen de, insanlar\u0131n \u00e7o\u011fu iman edecek de\u011fildir.”[59]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Siz dar kap\u0131dan girin. \u00c7\u00fcnk\u00fc ki\u015fiyi helake g\u00f6t\u00fcren kap\u0131 geni\u015f, yolu rahatt\u0131r. Sonsuz ya\u015fama g\u00f6t\u00fcren kap\u0131 ise dar, yolu s\u0131k\u0131nt\u0131l\u0131d\u0131r. Bu yolun yolcular\u0131 ise \u00e7ok azd\u0131r.”[60]<\/a><\/p>\n

\u00a0<\/p>\n

16- Su\u00e7un ve Cezan\u0131n \u015eahsi Olmas\u0131:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Hi\u00e7bir g\u00fcnahk\u00e2r, ba\u015fkas\u0131n\u0131n g\u00fcnah y\u00fck\u00fcn\u00fc y\u00fcklenemez.”[61]<\/a><\/p>\n

Tevrat:<\/p>\n

“Su\u00e7 i\u015fleyen, cezas\u0131n\u0131 kendi \u00e7ekecek. Babas\u0131n\u0131 fesad\u0131n\u0131 o\u011ful ta\u015f\u0131maz. O\u011flun fesad\u0131n\u0131 baba ta\u015f\u0131maz. Salihin salah\u0131, kendi \u00fczerine olur. K\u00f6t\u00fcn\u00fcn k\u00f6t\u00fcl\u00fc\u011f\u00fc de kendi \u00fczerine olur.”[62]<\/a><\/p>\n

\u00a0<\/p>\n

17- Gurur ve Kibrin K\u00f6t\u00fcl\u00fc\u011f\u00fc:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme! \u00c7\u00fcnk\u00fc sen ne yeri yarabilirsin, ne de boyca da\u011flara ula\u015fabilirsin.”[63]<\/a><\/p>\n

Zebur:<\/p>\n

“\u00d6v\u00fcnmeyin, b\u00f6b\u00fcrlenmeyin, kibirlenip boynunuzu yukar\u0131 dikmeyin. Her \u015feye h\u00e2kim olan ancak Allah’t\u0131r. O birini al\u00e7alt\u0131r, di\u011ferini y\u00fckseltir.”[64]<\/a><\/p>\n

Tevrat:<\/p>\n

“Kavminin aras\u0131nda \u00e7eki\u015ftiricilik edip gezmeyeceksin ve asla kibirlenmeyeceksin.”[65]<\/a><\/p>\n

\u0130ncil:<\/p>\n

“Aran\u0131zda en \u00fcst\u00fcn olan, di\u011ferlerinin hizmetk\u00e2r\u0131 oland\u0131r. Kendini y\u00fccelten al\u00e7alt\u0131lacak, kendini al\u00e7altan y\u00fcceltilecektir.”[66]<\/a><\/p>\n

\u00a0<\/p>\n

18- Cesaret ve Metanet Ehlinin \u00dcst\u00fcnl\u00fc\u011f\u00fc:<\/strong><\/p>\n

Kur’an:<\/p>\n

“Onlar, insanlar kendilerine: “size kar\u015f\u0131 d\u00fc\u015fmanlar\u0131n\u0131z topland\u0131lar (ve ittifak yapt\u0131lar) art\u0131k onlardan korkun!” dedikleri halde, imanlar\u0131 artanlar (yaln\u0131z Allah’tan korkanlar) ve “Allah bize yeter, O ne g\u00fczel vekildir” diyerek (cesaretli olanlard\u0131r)[67]<\/a>\u00a0<\/p>\n

Tevrat:<\/p>\n

“Ve senin \u00f6n\u00fcnde y\u00fcr\u00fcyen Rab’dir. O, seninle olacak… Seni bo\u015fa \u00e7\u0131karmaz, yaln\u0131z ve yard\u0131ms\u0131z b\u0131rakmaz. Korkma ve y\u0131lg\u0131nl\u0131\u011fa kap\u0131lma!”[68]<\/a><\/p>\n

Zebur:<\/p>\n

“M\u00fcmin paras\u0131n\u0131 faize yat\u0131rmaz, su\u00e7suza ve hak sahibi olana (haks\u0131zl\u0131k etmek \u00fczere) r\u00fc\u015fvet almaz ve (Tanr\u0131dan ba\u015fkas\u0131ndan korkmaz!)[69]<\/a>\u00a0\u00a0<\/p>\n

\u0130ncil:<\/p>\n

“Do\u011fruluk u\u011fruna ac\u0131 \u00e7ekseniz bile size, ne mutlu… Dayan\u0131n.. \u0130nsanlar\u0131n korktuklar\u0131ndan korkmay\u0131n ve tela\u015fa kap\u0131lmay\u0131n…”[70]<\/a><\/p>\n

\u00a0<\/p>\n

19- Ahlaks\u0131zl\u0131k \u00d6rnekleri:<\/strong><\/p>\n

Kur’an:<\/p>\n

“\u015eunlar\u0131n hi\u00e7 birine itaat etme (ve k\u0131ymet verme.): (yalan yere) yemin edip duran, a\u015fa\u011f\u0131l\u0131k ve baya\u011f\u0131 (bir ahlaka sahip bulunan), (herkesi) alabildi\u011fine k\u00f6t\u00fcleyip ay\u0131playan, s\u00f6z getirip g\u00f6t\u00fcrerek (fesat \u00e7\u0131karan), hayr\u0131 engelleyip (devaml\u0131 kar\u015f\u0131 \u00e7\u0131kan), sald\u0131rgan, her g\u00fcnaha dalan, zorba, zalim ve sayg\u0131s\u0131z olan, sonra da kula\u011f\u0131 kesik (kabaday\u0131l\u0131k ve barbarl\u0131k yapan ve insanlar\u0131n gizli yanlar\u0131n\u0131 ara\u015ft\u0131ran), servet ve evlat sahibi (yetkili ve r\u00fctbeli) oldu diye, kendisine ayetlerimiz okundu\u011funda: Bunlar eskilerin uydurma masallar\u0131d\u0131r” diye (gururlanan kimselere)[71]<\/a>\u00a0<\/p>\n

\u00a0<\/p>\n

Tevrat:<\/strong><\/p>\n

“Fakat bu adam; zorbal\u0131k eden, kan d\u00f6ken, k\u00f6t\u00fcl\u00fckleri i\u015fleyip, kulluk g\u00f6revini terk eden, ancak da\u011flar\u0131n \u00fczerinde yiyen (e\u015fkiyal\u0131kla ge\u00e7inen), kom\u015fusunun kar\u0131s\u0131n\u0131 kirletip murdar eden, d\u00fc\u015fk\u00fcne ve fakire haks\u0131zl\u0131k eden, rehini (borcunu ve emanetini) geri vermeyen, g\u00f6zlerini putlara diken ve mekruh \u015feyi isteyen… (kimse ise Tanr\u0131n\u0131n rahmetinden kovulmu\u015ftur)[72]<\/a>\u00a0<\/p>\n

\u00a0<\/p>\n

\u0130ncil:<\/strong><\/p>\n

“Her t\u00fcrl\u00fc haks\u0131zl\u0131k, ahlaks\u0131zl\u0131k, k\u00f6t\u00fcl\u00fck ve a\u00e7g\u00f6zl\u00fcl\u00fckle doldular. K\u0131skan\u00e7l\u0131k, \u00f6ld\u00fcrme hissi, \u00e7eki\u015fme, hile, h\u0131yanet ve k\u00f6t\u00fc niyetle mahvoldular. Dedikoducu, k\u0131nay\u0131c\u0131, k\u00fcstah, kibirli, \u00f6v\u00fcnen, k\u00f6t\u00fcl\u00fck \u00fcreten, ana-baba s\u00f6z\u00fc dinlemeyen, anlay\u0131\u015fs\u0131z, s\u00f6z\u00fcnde durmaz, sevgisiz, sayg\u0131s\u0131z ve insanlara ac\u0131mas\u0131z kimselerdi.”[73]<\/a><\/p>\n

Allah’tan gelen b\u00fct\u00fcn kitaplar b\u00f6ylesine ortak ve mutlak esaslar\u0131, imani, insani ve ahlaki kurallar\u0131 \u00f6\u011fretmesine ra\u011fmen, sonradan kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f, ekleme ve eksiltmeler yap\u0131lm\u0131\u015f ve yozla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u00a0<\/p>\n

YAHUD\u0130L\u0130K<\/strong><\/p>\n

Bu g\u00fcnk\u00fc Yahudi felsefesinde, Eski Ahid’i bir kenara b\u0131rakm\u0131\u015f ve Yahudilerin her t\u00fcrl\u00fc hayat anlay\u0131\u015flar\u0131n\u0131 tespit etmi\u015f bulunan Kutsal Kitap; Talmud’dur. Talmud, yaln\u0131z Yahudilerin anlayabildi\u011fi gizli ibareler manzumesidir. Talmud’a g\u00f6re Tanr\u0131 Yehova Yahudi milletini \u00fcst\u00fcn ve imtiyazl\u0131 bir millet olarak yaratm\u0131\u015ft\u0131r. Di\u011fer insanlar, insan bile de\u011fildir. Onlar, k\u00f6pek ve domuz cinsinden say\u0131lmaktad\u0131r. Tanr\u0131 Yehova, e\u011fer yahudileri yaratmam\u0131\u015f olsayd\u0131, d\u00fcnyada bereket olmaz, g\u00fcne\u015f do\u011fmaz ve ya\u011fmur ya\u011fmazd\u0131. Bu itibarla b\u00fct\u00fcn insanlar\u0131n, bu \u00fcst\u00fcn vas\u0131fl\u0131 kimselere k\u00f6lelik etmeleri yarat\u0131l\u0131\u015f\u0131n zaruri bir icab\u0131d\u0131r. Tanr\u0131, b\u00fct\u00fcn insanlar\u0131 s\u00f6m\u00fcrme hakk\u0131n\u0131, kendi \u00f6z evlatlar\u0131 olan Yahudi milletine vermi\u015ftir. Yahudiler d\u0131\u015f\u0131ndaki insanlara merhamet haramd\u0131r. Ba\u015fkas\u0131n\u0131n mal\u0131 Yahudi’ye helal k\u0131l\u0131nm\u0131\u015ft\u0131r. Bir Yahudi Melekten de \u00fcst\u00fcn bir yarat\u0131l\u0131\u015fa sahiptir. D\u00fcnya hayat\u0131, Yahudilerin d\u00fcnyaya h\u00fckmetti\u011fi g\u00fcn d\u00fczene girecektir. Onun i\u00e7in de, Yahudi olmayanlar, devir devir imha edilmelidir. D\u00fcnyada ki tek ge\u00e7erli idare \u015fekli, Yehova’n\u0131n kuraca\u011f\u0131 teokratik d\u00fczendir. Tek kutsal krall\u0131k ise, Yehova’n\u0131n, Yahudi milletinin eli ile d\u00fcnyada kuraca\u011f\u0131 Siyonist h\u00e2kimiyetidir. \u0130nsanl\u0131\u011f\u0131n, yani Yahudi \u0131rk\u0131n\u0131n, d\u00fcnya saadeti ancak bu sayede elde edilebilir” g\u00f6r\u00fc\u015f\u00fc yayg\u0131nd\u0131r ve bu anlay\u0131\u015f, Tevrat’\u0131n \u00f6z\u00fcne ve h\u00fck\u00fcmlerine ayk\u0131r\u0131d\u0131r. De\u011fil ilahi, ilmi ve insani bir yan\u0131 da bulunmamaktad\u0131r.<\/p>\n

Yahudi d\u00fc\u015f\u00fcncesinde milletin yeg\u00e2ne tanr\u0131s\u0131 mili ilah Yehova’d\u0131r. Yehova, Yahudilerin \u00f6zel ilah\u0131d\u0131r.<\/p>\n

HR\u0130ST\u0130YANLIK<\/strong><\/p>\n

Bu g\u00fcnk\u00fc H\u0131ristiyanl\u0131kta Allah inanc\u0131 Teslis Akidesi \u00fczerine kurulmu\u015ftur. Teslis, Baba-0\u011ful ve Ruhu’l-Kud\u00fcs inan\u0131\u015f\u0131n\u0131 te\u015fkil etmektedir. Baba Allah’t\u0131r. O\u011ful \u0130sa’da Onun o\u011fludur. Kutsal Ruh ise; bu iki tanr\u0131dan \u00e7\u0131km\u0131\u015f ayn\u0131 derecede tanr\u0131d\u0131r. \u00dc\u00e7\u00fc de ezeli ve ebedidir. Tanr\u0131l\u0131k bak\u0131m\u0131ndan aralar\u0131nda fark yoktur. Bu \u00fc\u00e7l\u00fc inan\u0131\u015f\u0131n, H\u0131ristiyanl\u0131ktan \u00f6nce ba\u015fka dinlerde de modelleri g\u00f6r\u00fclmektedir. \u0130sa’n\u0131n insanlar\u0131n g\u00fcnahlar\u0131na kefaret olmak \u00fczere, \u00e7arm\u0131ha gerilip idam edilmesi de, bu inanc\u0131 besleyen temel felsefelerden biridir. Bu haliyle H\u0131ristiyanl\u0131\u011f\u0131n, Hz. \u0130sa’ya gelen \u0130ncilin yolundan ayr\u0131ld\u0131\u011f\u0131 ve yozla\u015ft\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir.<\/p>\n

D\u00fcnyadaki yayg\u0131n H\u0131ristiyan inanc\u0131na g\u00f6re; insano\u011flu do\u011fu\u015ftan g\u00fcnahk\u00e2rd\u0131r. Her \u00e7ocuk kirli do\u011far. Bu, \u0130lk insan\u0131n, i\u015fledi\u011fi su\u00e7 ve g\u00fcnah\u0131n veraset yoluyla insanl\u0131\u011fa ge\u00e7mesinden ileri gelir. Tanr\u0131n\u0131n adaleti bunu gerekli k\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 Tanr\u0131, merhamet s\u0131fat\u0131 ile, insanl\u0131\u011f\u0131 bu g\u00fcnah y\u00fck\u00fcnden kurtarmak istemi\u015f ve biricik o\u011flu \u0130sa’y\u0131 insan k\u0131l\u0131\u011f\u0131nda yery\u00fcz\u00fcne g\u00f6ndermi\u015ftir.\u00a0\u00a0<\/p>\n

\u0130sa’da temiz kan\u0131n\u0131 \u00e7arm\u0131hta ak\u0131tarak, insanlar\u0131n g\u00fcnah kirini temizlemi\u015f ve umumi kurtulu\u015f vizesi olmu\u015ftur. \u0130sa’dan sonra do\u011fanlar\u0131n kirleri de, vaftiz ad\u0131 verilen kutsal ayinle giderilmektedir. Hz. \u0130sa’y\u0131 idam ederek g\u00fcnah i\u015fleyenlerin g\u00fcnahlar\u0131 ise muall\u00e2kta kalm\u0131\u015ft\u0131r. Tarih boyunca H\u0131ristiyanl\u0131k ad\u0131na i\u015flenen cinayetlerle, d\u00fcnyan\u0131n her yerinde bi\u00e7are insanlara tatbik edilen zul\u00fcm ve i\u015fkence hareketlerini izah etmeye kalk\u0131\u015fmak, insan mant\u0131\u011f\u0131n\u0131 durdurur. Bu itibarla H\u0131ristiyanl\u0131ktaki insan sevgisi sadece bir fanteziden ibaret kalm\u0131\u015ft\u0131r.<\/p>\n

H\u0131ristiyan inan\u0131\u015f\u0131na g\u00f6re d\u00fcnya hayat\u0131 esast\u0131r. D\u00fcnyada iyi \u00f6m\u00fcr s\u00fcren, rahat ve refah i\u00e7inde ya\u015fayan, Ahirette de mesut olur. D\u00fcnya hayat\u0131nda iyi insan, kilise ve din adamlar\u0131 nezdinde temiz olan insand\u0131r. Bu itibarla her H\u0131ristiyan, zaman zaman g\u00fcnahlar\u0131n\u0131 papazlara itiraf etmek ve b\u00f6ylece g\u00fcnahlardan kurtulmak mecburiyetindedir.<\/p>\n

\u00a0\u0130SLAM D\u0130N\u0130<\/strong><\/p>\n

\u0130slam Allah nizam\u0131n\u0131n ve ilahi kanunlar\u0131n de\u011fi\u015fmez ad\u0131d\u0131r. Tevhide d\u00fc\u015f\u00fcncesinin son peygamber arac\u0131l\u0131\u011f\u0131 ile, yeniden dirili\u015f ve d\u00fczenleni\u015finin ifadesidir. Tek kelime ile her asr\u0131n ve t\u00fcm insanl\u0131\u011f\u0131n dinidir. B\u00fct\u00fcn hayat\u0131 i\u00e7ine alan umumi ve daimi bir dindir. Tekam\u00fcl\u00fcn zirvesi, ak\u0131l ve mant\u0131\u011f\u0131n merkezidir. \u0130slam’\u0131n kainat i\u00e7inde de\u011fer verdi\u011fi en \u00fcst\u00fcn varl\u0131k; insand\u0131r.<\/p>\n

\u0130slam’a g\u00f6re insan; Alemin efendisi ve Allah’\u0131n Halifesi olarak yarat\u0131lm\u0131\u015ft\u0131r. Her do\u011fan \u00e7ocuk, \u0130slam f\u0131trat\u0131 \u00fczere tertemiz do\u011far. \u0130yi veya k\u00f6t\u00fc olu\u015fu, yeti\u015fti\u011fi \u00e7evresinin ve beslendi\u011fi hayat felsefesinin karakteri ile do\u011fru orant\u0131l\u0131d\u0131r.<\/p>\n

Kur’an-\u0131 Kerim, Ademo\u011flunun en g\u00fczel bir bi\u00e7imde ve \u015ferefli bir varl\u0131k olarak yarat\u0131ld\u0131\u011f\u0131n\u0131 beyan buyurmaktad\u0131r.[74]<\/a>\u00a0 Herkes e\u015fit haklara sahiptir. \u00dcst\u00fcnl\u00fck yaln\u0131z Allah’a yak\u0131nl\u0131kta ve takvada aranm\u0131\u015ft\u0131r.[75]<\/a>\u00a0\u00a0<\/p>\n

\u0130slam dini, her t\u00fcrl\u00fc imtiyaz\u0131 kald\u0131rm\u0131\u015f, renk, dil ve din ayr\u0131m\u0131 yapmadan herkese e\u015fit muameleyi \u015fart ko\u015fmu\u015ftur. \u0130slam’\u0131n insanl\u0131k i\u00e7in koydu\u011fu de\u011fi\u015fmez prensipler,\u00a0 insanl\u0131\u011fa kurtulu\u015f form\u00fcllerini \u00f6\u011fretmi\u015ftir. Farkl\u0131 din ve k\u00f6kenden b\u00fct\u00fcn\u00a0 insanlar\u0131n ayn\u0131 \u00f6l\u00e7\u00fcler i\u00e7inde ve bir arada mutlu y\u0131llar ya\u015fad\u0131\u011f\u0131 ancak \u0130slam devrinde g\u00f6r\u00fclm\u00fc\u015f bir hakikattir. Tarihte insanl\u0131k ad\u0131na \u0130slam’a s\u00fcr\u00fclecek herhangi bir leke g\u00f6stermek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Bu y\u00fcce din, yaln\u0131z kendi mensuplar\u0131n\u0131n de\u011fil, t\u00fcm insanlar\u0131n en b\u00fcy\u00fck s\u0131\u011f\u0131na\u011f\u0131d\u0131r. Bunun \u00f6rnekleri tarih sayfalar\u0131n\u0131 doldurmaktad\u0131r.<\/p>\n

Ne var ki, \u0130slam’\u0131n temel kayna\u011f\u0131 Kur’an’\u0131 Kerim ve O’nun ilk \u00f6rnek tefsiri ve tatbiki olan hadisi \u015ferifler, “Hi\u00e7 \u015f\u00fcphesiz zikri (Kur’an’\u0131) Biz indirdik, biz!.. Onun koruyucular\u0131 da Biziz!”[76]<\/a> Ayetinin ifadesiyle bizzat Allah taraf\u0131ndan korunmas\u0131na ra\u011fmen, \u0130slami anlay\u0131\u015f ve ya\u015fay\u0131\u015f maalesef yozla\u015fm\u0131\u015f ve M\u00fcsl\u00fcmanlar Kur’an’\u0131n \u00f6z\u00fcnden ve Resul\u00fcllah\u0131n izinden sapm\u0131\u015flard\u0131r.<\/p>\n

Cenab-\u0131 Hak’k\u0131n korumay\u0131 vaat etti\u011fi; Kur’an’\u0131n ilahi lafz\u0131 ve kelam\u0131d\u0131r. Yoksa, M\u00fcsl\u00fcmanlar\u0131n Kur’ana yakla\u015f\u0131m\u0131n\u0131, anlay\u0131\u015f\u0131n\u0131 ve ya\u015fay\u0131\u015f\u0131n\u0131 garanti etmi\u015f san\u0131lmamal\u0131d\u0131r.<\/p>\n

\u00d6zetle M\u00fcsl\u00fcmanlarda, di\u011fer ehli kitab\u0131n ak\u0131betine u\u011fram\u0131\u015flard\u0131r. Ancak ne var ki, yeniden dinin asl\u0131na y\u00f6nelecekleri bozulmam\u0131\u015f bir kitab\u0131m\u0131z vard\u0131r.<\/p>\n

\u00d6yle ise, “De ki ey ehli kitap! Bizimle sizin aran\u0131zda m\u00fc\u015fterek ve m\u00fcsavi (olan) bir kelimeye (Tevhit akidesine) gelin… Allah’tan ba\u015fkas\u0131na kullukta bulunmayal\u0131m. Ona hi\u00e7bir \u015feyi (ve kimseyi) ortak ko\u015fmayal\u0131m. Ve Allah’\u0131 b\u0131rak\u0131p, baz\u0131m\u0131z baz\u0131lar\u0131m\u0131z\u0131 Rab yerine koymayal\u0131m.”[77]<\/a> Emrine ve davetine uyarak imani, insani ve ilmi ger\u00e7ekler etraf\u0131nda toparlanmak, zulme, k\u00fcfre ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 ortak bir cephe kurmak zaman\u0131d\u0131r.<\/p>\n

Buraya kadar verilen bilgiden, \u00fc\u00e7 dinin baz\u0131 temel konulardaki g\u00f6r\u00fc\u015fleri, ana hatlar\u0131 ile, ortaya konmu\u015f oldu. Ancak, bu farkl\u0131l\u0131klar\u0131n a\u015fa\u011f\u0131daki \u015fekilde maddele\u015ftirilmesinde bir tak\u0131m pratik faydalar vard\u0131r. Bu temel farklar \u015funlard\u0131r:<\/p>\n

1- Bu g\u00fcnk\u00fc Yahudilikte Allah inanc\u0131 Te\u015fbihe (Allah’\u0131 yarat\u0131klara benzetme), H\u0131ristiyanl\u0131kta Tecsim (Allah’a insan gibi maddi cisim verme) ve teslise (\u00fc\u00e7leme, Baba-O\u011ful-Ruhu’l Kud\u00fcs akidesine), \u0130slam da ise Tevhide dayan\u0131r.<\/p>\n

2- \u015eu andaki yerle\u015fik ve yayg\u0131n kanaate g\u00f6re: Yahudi Tanr\u0131s\u0131 Yehova; Yahudi milletinin, teslise dayal\u0131 \u00fc\u00e7l\u00fc inan\u0131\u015f ise sadece H\u0131ristiyanlar\u0131n tanr\u0131s\u0131d\u0131r. H\u00e2lbuki \u0130slam’daki Allah, b\u00fct\u00fcn insanlar\u0131n ve varl\u0131k \u00e2leminin Rabbi’dir.<\/p>\n

3- Hz. Musa ile Hz. \u0130sa’n\u0131n Peygamberlikleri hususi (kendi \u00e7a\u011f\u0131na ve toplumuna \u00f6zel), Hazreti Muhammed’in (s.a.v) Peygamberli\u011fi ise umumi ve daimidir.<\/p>\n

4- Yahudi ve H\u0131ristiyanl\u0131k sadece Beni \u0130srail’e g\u00f6nderilmi\u015ftir. \u0130slam dini ise, son din olarak, b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilmi\u015ftir.<\/p>\n

5- Tevrat ile \u0130ncil tahrif edilmi\u015f (katmalar, k\u0131saltmalar ve \u00e7\u0131kartmalar yap\u0131larak asli \u00f6zelli\u011fi ve orjinelli\u011fi de\u011fi\u015fmi\u015f), Kur’an ise zaman\u0131m\u0131za kadar hi\u00e7 de\u011fi\u015fmeden ilk \u015fekli ile gelebilmi\u015ftir. \u0130slami anlay\u0131\u015f ve ya\u015fay\u0131\u015f bozulsa da, yeniden Kur’an’a d\u00f6nme imk\u00e2n\u0131 elimizdedir.<\/p>\n

6- Yahudilik ve H\u0131ristiyanl\u0131kta Ruhban s\u0131n\u0131f\u0131 ve imtiyazl\u0131 din adamlar\u0131 vard\u0131r. \u0130slam’da ise herkes Allah’\u0131n kuludur ve e\u015fit \u015fekilde imtihandad\u0131r. \u015eartlar\u0131n\u0131 ta\u015f\u0131yan her M\u00fcsl\u00fcman \u0130mamd\u0131r. Her M\u00fcsl\u00fcman dini, ahlaki, sosyal ve siyasi sorumluluklar\u0131 vard\u0131r.<\/p>\n

7- Kitab-\u0131 Mukaddes’te insan g\u00fcnahk\u00e2r do\u011far, \u0130slam’da ise insan tertemiz do\u011far. Bozulma ve yozla\u015fma sonradan olmaktad\u0131r.<\/p>\n

8- H\u0131ristiyan din adamlar\u0131 evlenemezler. \u0130slam’da bu, insan tabiat\u0131na ayk\u0131r\u0131 kabul edilmi\u015ftir. Hatta evlilik emredilmi\u015ftir. \u0130slam, insan hayat\u0131n\u0131 k\u00f6rleten \u015feyleri de, kirleten \u015feyleri de yasaklam\u0131\u015ft\u0131r.<\/p>\n

9- Kilise g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayabilir. \u0130slam’da ise af yetkisi yaln\u0131z Allah’\u0131n elindedir. Dua ve t\u00f6vbe konusunda Allah’la kul aras\u0131na hi\u00e7 kimse giremez…<\/p>\n

10- H\u0131ristiyanl\u0131kta Aforoz vard\u0131r. \u0130slam’da ise hi\u00e7 kimse ba\u015fka bir insan taraf\u0131ndan lanetlenemez. Hak etti\u011fi hukuki cezalar d\u0131\u015f\u0131nda, hi\u00e7 kimse temel insan haklar\u0131ndan mahrum edilemez.<\/p>\n

11- \u0130slam Dini, Muamelat ve \u015feriat (Hukuk ve g\u00fcnl\u00fck hayat) konular\u0131nda asla de\u011fi\u015fmeyen temel ve genel esaslar koymu\u015f… Net ve \u00d6zet kavramlar getirmi\u015ftir..<\/p>\n

Ancak, de\u011fi\u015fen ve geli\u015fen hayat \u015fartlar\u0131na ve medeniyet standartlar\u0131na g\u00f6re, yeni ve yeterli kurum ve kurallar\u0131n\u0131n bu temel do\u011frulara g\u00f6re ilim erbab\u0131nca ve k\u0131yas yoluyla ortaya konulmas\u0131n\u0131 istemi\u015ftir.<\/p>\n

Yani \u0130slam Dini:<\/p>\n

1- Hukukta i\u00e7tihat d\u00f6nemini<\/p>\n

2- Y\u00f6netimde ise Cumhuriyet d\u00f6nemini ba\u015flatm\u0131\u015ft\u0131r.\u00a0<\/p>\n

<\/p>\n

\n

[1]<\/a> Kitab\u0131 Mukaddes Eski Ahit (Tevrat) Tesniye B\u00f6l\u00fcm\u00fc. Bab:4 Ayet:2<\/p>\n

[2]<\/a> Barnabas \u0130ncili 12. Bab.Sh:67 K\u00fclt\u00fcr-Bas\u0131m Birli\u011fi-\u0130ST<\/p>\n

[3]<\/a> Hadid:16<\/p>\n

[4]<\/a>Araf:179<\/p>\n

[5]<\/a>Kitab\u0131 Mukaddes- Eski Ahit Mezmurlar. 115. Mezmur Ayet:4,5,6<\/p>\n

[6]<\/a> \u0130sra:44<\/p>\n

[7]<\/a> Mezmurlar 148. ayet:1,2,3<\/p>\n

[8]<\/a> Meari\u00e7:11-14<\/p>\n

[9]<\/a> Mezmurlar 49. ayet 6,7,8<\/p>\n

[10]<\/a> \u0130hlas:1<\/p>\n

[11]<\/a>Bakara:163<\/p>\n

[12]<\/a> 1.Tarihler17:20<\/p>\n

[13]<\/a> Markos.12:29<\/p>\n

[14]<\/a> Mezmur:36 ayet:9<\/p>\n

[15]<\/a> Ali \u0130mran:64<\/p>\n

[16]<\/a> Zariat:55<\/p>\n

[17]<\/a> 2.Tarihler 7-19<\/p>\n

[18]<\/a> Matta:4:10<\/p>\n

[19]<\/a> Mezmur:1 Ayet:2<\/p>\n

[20]<\/a> Nahl:9<\/p>\n

[21]<\/a> S\u00fcleyman Meselleri:3:6<\/p>\n

[22]<\/a> Mezmur:62 ayet:12<\/p>\n

[23]<\/a> Ali-\u0130mran:160<\/p>\n

[24]<\/a> S\u00fcleyman Meseleleri 3:5<\/p>\n

[25]<\/a> 2. Tarihler 26:5<\/p>\n

[26]<\/a> Luka 1:46-47<\/p>\n

[27]<\/a> Mezmur:31 ayet:7-9<\/p>\n

[28]<\/a> Rad:22<\/p>\n

[29]<\/a>1.Tarihler. 16:11<\/p>\n

[30]<\/a>Mezmur. 17. ayet:15<\/p>\n

[31]<\/a> Araf:194<\/p>\n

[32]<\/a> Hakimler 10:13<\/p>\n

[33]<\/a> Pavlusun Romal\u0131lara Mektubu-1:25<\/p>\n

[34]<\/a> Araf:26<\/p>\n

[35]<\/a> Vaiz. 12 :13<\/p>\n

[36]<\/a> Petrus’un Mektubu. 3:4<\/p>\n

[37]<\/a> Mezmurlar<\/p>\n

[38]<\/a> Hac:30<\/p>\n

[39]<\/a> \u00c7\u0131k\u0131\u015f\u00a0 23:12<\/p>\n

[40]<\/a> Mezmur 7 Ayet:11<\/p>\n

[41]<\/a> Pavlus’un Efeslilere Mektubu 4:25<\/p>\n

[42]<\/a> Casiye:28<\/p>\n

[43]<\/a>Obadya. 1:15<\/p>\n

[44]<\/a>Mezmur:73 Ayet: 12,13<\/p>\n

[45]<\/a> Pavlus’un Romal\u0131lara Mektubu. 2:6<\/p>\n

[46]<\/a> Ankebut:64<\/p>\n

[47]<\/a> 1. Tarihler. 29:15<\/p>\n

[48]<\/a> Mezmur:30 Ayet:5-12<\/p>\n

[49]<\/a> Hac:47<\/p>\n

[50]<\/a> Petrus’un \u0130kinci Mektubu: 3: 8-9<\/p>\n

[51]<\/a> Kamer:49<\/p>\n

[52]<\/a> Yunus:61<\/p>\n

[53]<\/a> Vaiz 3:14<\/p>\n

[54]<\/a>\u00a0 Yunus:100<\/p>\n

[55]<\/a> Pavlus’un Romal\u0131lara Mektubu.1:24<\/p>\n

[56]<\/a> Bakara:170<\/p>\n

[57]<\/a>Yaremya 11:10<\/p>\n

[58]<\/a> Markos:7:8-9<\/p>\n

[59]<\/a> Yusuf:103<\/p>\n

[60]<\/a> Matta.7:13-14<\/p>\n

[61]<\/a>\u00a0 \u0130sra:15<\/p>\n

[62]<\/a> Nazekiel:18:20<\/p>\n

[63]<\/a> \u0130sra:37<\/p>\n

[64]<\/a> Mezmurlar. 75:4-7<\/p>\n

[65]<\/a> Leviler:19:16<\/p>\n

[66]<\/a> Matta:23:11-12<\/p>\n

[67]<\/a> Ali-\u0130mran:173-175<\/p>\n

[68]<\/a> Tesniye:31:8<\/p>\n

[69]<\/a> Mezmur 15: Ayet:15<\/p>\n

[70]<\/a> Petrus’un Birinci Mektubu 3:14<\/p>\n

[71]<\/a> Kalem: 10-15<\/p>\n

[72]<\/a> Hazekiel: 18:10-12<\/p>\n

[73]<\/a> Pavlus’un Romal\u0131lara Mektubu :1:29-31<\/p>\n

[74]<\/a> Tin:4 \/ \u0130sra:70<\/p>\n

[75]<\/a> Hucurat:14<\/p>\n

[76]<\/a> Hicr:9<\/p>\n

[77]<\/a> Al-i \u0130mran:64<\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

B\u00fct\u00fcn semavi dinlerin, ilahi kitap ve sahifelerin; hem iman esaslar\u0131 ve ibadet ama\u00e7lar\u0131..Hem de genel ahlak ve adalet kurallar\u0131 temelde ayn\u0131 olmakla beraber, sadece ibadet \u015fekillerinde, muamelat bi\u00e7imlerinde ve hukuk (\u015feriat) \u00f6l\u00e7\u00fclerinde.. De\u011fi\u015fen ve geli\u015fen toplumsal hayat standartlar\u0131 ve insanl\u0131\u011f\u0131n ihtiya\u00e7lar\u0131 gere\u011fi olarak, tabii ve tedrici bir m\u00fckemmelle\u015fme s\u00fcreci ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n

Kutsal kitaplar\u0131n as\u0131llar\u0131n\u0131n, kal\u0131plar\u0131 farkl\u0131 olsa da, kaynaklar\u0131 ayn\u0131d\u0131r. \u00c7\u00fcnk\u00fc hepsi de Allah’\u0131n kelam\u0131d\u0131r.<\/p>\n<\/p><\/div>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-628","post","type-post","status-publish","format-standard","hentry","category-mayis-2004"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=628"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/628\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}