\u00a0<\/p>\n
Milli \u00c7\u00f6z\u00fcm Ara\u015ft\u0131rma Ekibi <\/span><\/strong><\/p>\n Ak\u0131n CENG\u0130Z, Neslihan BAYRAKTAR,<\/span><\/strong><\/p>\n K\u00e2z\u0131m G\u00dcLF\u0130DAN ve Necati AKG\u00dcL<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 MADDEN\u0130N ASLI VE HAYATIN SIRRI<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n Siyasi ve askeri cihad\u0131n ba\u015far\u0131ya ula\u015fmas\u0131, nefsi cihad\u0131n yap\u0131lmas\u0131na ba\u011fl\u0131d\u0131r. Nefisle cihad\u0131n en \u00f6nemli a\u015famas\u0131 ise d\u00fcnya sevgisinin kalpten \u00e7\u0131kar\u0131lmas\u0131d\u0131r. Hz. Peygamber Efendimiz; <\/span><\/strong>“D\u00fcnya sevgisi b\u00fct\u00fcn hatalar\u0131n ba\u015f\u0131d\u0131r” <\/span><\/em><\/strong>buyurmu\u015flard\u0131r. \u00c7e\u015fitli arzular\u0131m\u0131z\u0131, mal ve makam tutkular\u0131m\u0131z\u0131 tabula\u015ft\u0131r\u0131p tap\u0131nmaktan, bunlar\u0131n u\u011frunda haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011fa kaymaktan korunmak i\u00e7in de, \u00f6ncelikle d\u00fcnyal\u0131k b\u00fct\u00fcn nimetlerin ve zevklerin fani olduklar\u0131n\u0131, bunlar\u0131 ebedi ahiret yurdunu kazanmak \u00fczere birer imtihan vesilesi olarak ve emaneten bize sunulduklar\u0131n\u0131 unutmamak laz\u0131md\u0131r. Sahip oldu\u011fumuzu sand\u0131\u011f\u0131m\u0131z imk\u00e2n ve f\u0131rsatlar\u0131n, gelmesi mukadder olan ve h\u0131zla yakla\u015fan \u00f6l\u00fcmle birlikte elimizden \u00e7\u0131kaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmekten de \u00f6te; \u015fu anda bile servet, \u015fehvet ve etiket gibi fazilet ve lezzetlerin maddi as\u0131llar\u0131yla de\u011fil, beynimizde olu\u015fan alg\u0131lar\u0131yla muhatap k\u0131l\u0131nd\u0131\u011f\u0131m\u0131z\u0131 bilmek; nefsi, siyasi ve askeri her t\u00fcrl\u00fc cihad\u0131m\u0131zda bize b\u00fcy\u00fck kolayl\u0131klar sa\u011flayacak, Allah yolunda mal\u0131m\u0131z\u0131, rahat\u0131m\u0131z\u0131, hatta can\u0131m\u0131z\u0131, daha bir huzur ve \u015fuurla feda etmemizi sa\u011flayacakt\u0131r.<\/span><\/strong><\/p>\n \u00d6nce, Ahmet Akg\u00fcl \u00fcstad\u0131m\u0131z\u0131n \u015fu \u00f6nemli tespitlerini aktararak konuya ba\u015flayal\u0131m:<\/span><\/strong><\/p>\n Erbakan Hocam\u0131z\u0131n \u00e7e\u015fitli vesilelerle buyurduklar\u0131 gibi: “Bu \u00e7o\u011fu materyalist ve Darwinist Bat\u0131l\u0131lar ‘Madde, Madde!..’ deyip duruyorlar. Oysa bunlar ‘Madde’nin de ne oldu\u011funu bilmiyorlar, bu konudaki sorular\u0131m\u0131z kar\u015f\u0131s\u0131nda \u015fa\u015f\u0131r\u0131p-t\u0131kan\u0131p kal\u0131yorlar. Efendim; maddeler molek\u00fcllerden, onlar atomlardan meydana gelmi\u015f olmaktad\u0131r. Atomlar ise varl\u0131\u011f\u0131 kabul edilen ama asl\u0131nda eri\u015filemeyen enerji zerreciklerinden olu\u015fmaktad\u0131r. Peki, bu ‘Enerji’nin kayna\u011f\u0131 nedir, asl\u0131-astar\u0131 neden ibarettir?<\/em> diye soruldu\u011funda hi\u00e7bir yan\u0131t veremiyorlar…”<\/span><\/strong><\/p>\n Evet, Allah (CC) Kendi Nurundan, \u00f6nce Efendimiz Hz. Muhammed Aleyhisselam’\u0131n nurunu yaratt\u0131. O nurdan da di\u011fer Enbiya-\u0131 izam\u0131, Melaike-i kiram\u0131 ve c\u00fcmle insanlar\u0131 ve di\u011fer mahl\u00fbkat\u0131 varl\u0131\u011fa \u00e7\u0131kard\u0131. B\u00f6ylece Hadis-i Kutsi’de buyrulan: <\/span><\/strong>“Ben gizli bir hazine idim. Bilinmek (kudret ve nimetlerimi g\u00f6stermek) i\u00e7in; b\u00fct\u00fcn mahl\u00fbkat\u0131 halk eyledim…” <\/span><\/em><\/strong>hakikatini a\u015fik\u00e2r k\u0131ld\u0131.<\/span><\/strong><\/p>\n Elbette maddi olarak da k\u00e2inat vard\u0131r, tabiat vard\u0131r, i\u015fte bu c\u00fcmle mevcudat Allah taraf\u0131ndan yarat\u0131lm\u0131\u015f harika sanat eserleri konumundad\u0131r. <\/span><\/strong>“Bu \u00e2lem, bu evren yoktur, sadece hayali bir g\u00f6r\u00fcnt\u00fc s\u00f6z konusudur!” <\/span><\/em><\/strong>diyen baz\u0131 filozof tak\u0131m\u0131 ve sofestai sapk\u0131nlar\u0131 yan\u0131lmakta ve ink\u00e2ra kaymaktad\u0131r. Ancak insanlar\u0131n; Allah taraf\u0131ndan yarat\u0131lan bu mevcudat\u0131n ve mahl\u00fbkat\u0131n d\u00fcnyada iken kendisiyle, yani maddesiyle muhatap oldu\u011funu sanmas\u0131 bir yan\u0131lg\u0131d\u0131r. \u00c7\u00fcnk\u00fc zahiren g\u00f6rd\u00fckleri, i\u015fittikleri, temas ettikleri, dokunuverdikleri ve hissettikleri, o \u015feylerin ve nimetlerin kendileri de\u011fil, karanl\u0131k beyninde \u015fekillenen enerji seslerin, resimlerin ve lezzetlerin bizzat ya\u015fanm\u0131\u015fl\u0131k hissine \u00e7evrilen alg\u0131lar\u0131d\u0131r. \u0130nsano\u011flu ancak Ahirette ve \u00f6zellikle Cennette bu nimetlerin hakikisine ve bakisine (daimisine) muhatap ve malik olacakt\u0131r. Allah (CC) bu imtihan sahas\u0131nda iken, fani d\u00fcnyan\u0131n ge\u00e7ici ve c\u00fcz’i k\u0131sm\u0131na bile kullar\u0131n\u0131n madden sahip ve malik olmas\u0131n\u0131, Kendi Zat\u0131na ve “Malik\u00fcl M\u00fclk=m\u00fclk\u00fcn tek ve ger\u00e7ek sahibi” s\u0131fat\u0131na yak\u0131\u015f\u0131r bulmam\u0131\u015ft\u0131r. Bu nedenle sadece e\u015fyan\u0131n beynimizde olu\u015fan ve ger\u00e7ek san\u0131lan g\u00f6r\u00fcnt\u00fcleriyle muhatap k\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n “O g\u00fcn onlar (b\u00fct\u00fcn bu olaylar ve yarat\u0131l\u0131\u015f s\u0131rlar\u0131) orta yere \u00e7\u0131kacakt\u0131r. Onlardan hi\u00e7bir \u015fey Allah’a kar\u015f\u0131 gizli kalmayacakt\u0131r. (Ve Allah soracakt\u0131r:) ‘Bug\u00fcn m\u00fclk ve h\u00fck\u00fcmranl\u0131k kimindir?’ (Herkes ve her \u015fey \u015f\u00f6yle cevap verip hayk\u0131racakt\u0131r:) ‘Bir olan, Kahh\u00e2r olan Allah’\u0131nd\u0131r. (H\u00fck\u00fcm ve egemenlik sadece O’nun hakk\u0131d\u0131r.)’ <\/span><\/em><\/strong>[Not: Kahh\u00e2r: Allah’\u0131n bir ismi olup; mutlak galip gelen, asla yenilmeyen, kar\u015f\u0131 durulmaz g\u00fcc\u00fcyle her \u015feyi ve herkesi ezip itaat ettiren, emrini ve takdirini her yerde ve her halde y\u00fcr\u00fcten anlam\u0131ndad\u0131r.] (M\u00fc’min Suresi: 16) ayetinden de anla\u015f\u0131l\u0131yor ki: Bir bak\u0131ma Allah, k\u0131yamet-bulu\u015fma g\u00fcn\u00fc \u015f\u00f6yle buyuracakt\u0131r: “Ey insan, cin ve melek t\u00fcm \u015fuurlu varl\u0131klar, \u015fimdi anlad\u0131n\u0131z m\u0131; ki c\u00fcmle k\u00e2inat, mevcudat, mahl\u00fbkat, d\u00fcnya ve tabiat olarak b\u00fct\u00fcn maddi ve manevi varl\u0131klar\u0131n tek ve ger\u00e7ek maliki, hakiki ve daimi sahibi olan ancak Kahh\u00e2r olan Allah’t\u0131r.”<\/span><\/strong><\/p>\n Tekrar hat\u0131rlat\u0131p vurgulayal\u0131m ki, elbette ve kesinlikle; Y\u00fcce Rabbimizin Mevcudiyetini, Vahdaniyetini, Kudret ve Azametini, Rahmet ve Nimetlerini, Hikmet ve Marifetlerini g\u00f6sterip yans\u0131tan, harika san’at eserleri konumunda olan canl\u0131 ve cans\u0131z b\u00fct\u00fcn mahl\u00fbkat zahiri ve maddi olarak vard\u0131r; bu d\u00fcnya ve tabiat, y\u00fcz milyarlarca galaksisi ve trilyonlarca y\u0131ld\u0131z ve gezegenleriyle b\u00fct\u00fcn bu k\u00e2inat, \u0130lahi ve sonsuz kudretin muhte\u015fem ve m\u00fckemmel sergi saray\u0131 h\u00fckm\u00fcnde bulunmaktad\u0131r.<\/span><\/strong><\/p>\n Ancak biz insanlar\u0131n g\u00f6rd\u00fcklerimiz, i\u015fittiklerimiz, lezzetlerimiz, hissettiklerimiz, d\u00fcnyadaki ve uzaydaki varl\u0131klar\u0131n maddi as\u0131llar\u0131 de\u011fil, onlar\u0131n be\u015f duyumuzla (g\u00f6zle bakma, kulakla duyma, derimizde dokunma, dilimizle tatma, burunla koklama) vas\u0131tas\u0131yla seyrettiklerimizin, dinlediklerimizin, tad\u0131p yediklerimizin, dokunup hissettiklerimizin elektrik sinyallerine \u00e7evrilerek ilgili sinirlerle beynimize iletilen enerji kopyalar\u0131n\u0131n olu\u015fturdu\u011fu alg\u0131lar toplam\u0131d\u0131r. Yani bizim oldu\u011funu sand\u0131\u011f\u0131m\u0131z, tapular\u0131yla gururlan\u0131p tabula\u015ft\u0131rd\u0131\u011f\u0131m\u0131z, hatta, Allah korusun a\u015f\u0131r\u0131 ba\u011flan\u0131p tap\u0131nd\u0131\u011f\u0131m\u0131z; v\u00fccutlar\u0131m\u0131z, evlatlar\u0131m\u0131z, han\u0131mlar\u0131m\u0131z, kocalar\u0131m\u0131z, dostlar\u0131m\u0131z, akraba ve arkada\u015flar\u0131m\u0131z, konaklar\u0131m\u0131z, ba\u011flar\u0131m\u0131z, arsalar\u0131m\u0131z, arabalar\u0131m\u0131z, apartmanlar\u0131m\u0131z, kasalar\u0131m\u0131z, paralar\u0131m\u0131z, masalar\u0131m\u0131z, makamlar\u0131m\u0131z, ma\u011fazalar\u0131m\u0131z, fabrikalar\u0131m\u0131z… Bunlar\u0131n hepsi vard\u0131r; ama bizim muhatap olduklar\u0131m\u0131z, bunlar\u0131n beynimizde \u015fekillenen, s\u00fcrekli izletilen film kareleri misali g\u00f6r\u00fcnt\u00fclerinin y\u0131\u011f\u0131n\u0131d\u0131r, zahiren sahip oldu\u011fumuza inan\u0131p aldand\u0131\u011f\u0131m\u0131z zanlar\u0131m\u0131z ve kuruntular\u0131m\u0131zd\u0131r. <\/span><\/strong><\/p>\n \u015eimdi iz’anla ve insafla tart\u0131p s\u00f6yleyelim: Bu fani alg\u0131lar ve duygular i\u00e7in; harama bula\u015fmaya, haks\u0131zl\u0131k yapmaya, g\u00fcnahlara dal\u0131p ahiretimizi y\u0131kmaya, kalp k\u0131rmaya ve Allah’\u0131n r\u0131zas\u0131n\u0131, r\u0131dvan\u0131n\u0131, sonsuz ve kusursuz Cennet hayat\u0131n\u0131 elimizden ka\u00e7\u0131r\u0131p, korkun\u00e7 Cehennem azab\u0131na m\u00fcstahak olmaya de\u011fer mi? Bu ak\u0131l k\u00e2r\u0131 m\u0131d\u0131r? \u00c7\u00fcnk\u00fc bu d\u00fcnyada sadece fani g\u00f6r\u00fcnt\u00fcleriyle irtibat kurdu\u011fumuz maddi nimet ve faziletlerin, as\u0131l ger\u00e7e\u011fine ve ebedi zevkine in\u015faallah cennette malik ve muhatap olaca\u011f\u0131z.<\/span><\/strong><\/p>\n \u015eimdi de, Harun Yahya m\u00fcstear ismiyle yazan zat\u0131n (ki Adnan Oktar sadece o eserleri yay\u0131nlamak i\u00e7in arac\u0131 k\u0131l\u0131nan, ama sonunda \u015fa\u015f\u0131r\u0131p ve \u015f\u0131mar\u0131p bunlar\u0131 istismar ve suiistimal ederek sap\u0131tan insand\u0131r) \u015fu tahlillerine dikkatle kulak kabartal\u0131m. \u00c7\u00fcnk\u00fc bunlar hayata, d\u00fcnyaya ve k\u00e2inata bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirecek ve y\u00fcksek iman ufkuna eri\u015ftirecek saptamalard\u0131r, asla felsefi bir yorum ve yakla\u015f\u0131m san\u0131lmamal\u0131d\u0131r, bilakis aynen hakikattir.<\/span><\/strong><\/p>\n Maddenin Ard\u0131ndaki S\u0131r<\/span><\/strong><\/p>\n Ak\u0131l ve vicdan yoluyla \u00e7evresini izleyen ki\u015fi fark eder ki, evrendeki canl\u0131-cans\u0131z her \u015fey sonradan yarat\u0131lm\u0131\u015ft\u0131r. Peki, t\u00fcm bunlar kim taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r? \u015euras\u0131 \u00e7ok kesin ve a\u00e7\u0131kt\u0131r ki, evrenin her noktas\u0131nda kendini belli eden “yarat\u0131lm\u0131\u015fl\u0131k”, evrenin kendisinin bir \u00fcr\u00fcn\u00fc olamayacakt\u0131r. \u00d6rne\u011fin; bir b\u00f6ce\u011fin kendi kendisini var etmesi imk\u00e2ns\u0131zd\u0131r. G\u00fcne\u015f Sistemi, bitkiler, insanlar, bakteriler, alyuvarlar, kelebekler kendi kendilerini yaratmam\u0131\u015flard\u0131r. T\u00fcm bunlar\u0131n “tesad\u00fcfen” olu\u015fmalar\u0131 gibi bir ihtimal de asla s\u00f6z konusu olmayacakt\u0131r. Dolay\u0131s\u0131yla \u015fu sonuca var\u0131lacakt\u0131r: G\u00f6z\u00fcm\u00fczle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her \u015fey yarat\u0131lm\u0131\u015ft\u0131r… Ancak g\u00f6z\u00fcm\u00fczle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015feylerin hi\u00e7biri “Yarat\u0131c\u0131” de\u011fildir. O halde, Yarat\u0131c\u0131, g\u00f6z\u00fcm\u00fczle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her \u015feyden ba\u015fka ve \u00fcst\u00fcn bir varl\u0131kt\u0131r. Kendisi g\u00f6r\u00fcnmeyen, fakat yaratt\u0131\u011f\u0131 her \u015feyin Kendisi’nin varl\u0131\u011f\u0131n\u0131 ve vas\u0131flar\u0131n\u0131 g\u00f6sterdi\u011fi \u00fcst\u00fcn bir g\u00fc\u00e7 vard\u0131r; o da Y\u00fcce Allah’t\u0131r!<\/span><\/strong><\/p>\n \u0130\u015fte Allah’\u0131n varl\u0131\u011f\u0131n\u0131 tan\u0131mayanlar\u0131n sapt\u0131klar\u0131 nokta da buradad\u0131r. Bu ki\u015filer, Allah’\u0131 g\u00f6zleriyle g\u00f6rmedikleri s\u00fcrece, O’nun varl\u0131\u011f\u0131na iman etmemeye \u015fartlanm\u0131\u015flard\u0131r. \u0130\u015fte bu nedenle, evrenin her yerinde apa\u00e7\u0131k g\u00f6r\u00fcnen “yarat\u0131lm\u0131\u015fl\u0131k” ger\u00e7e\u011fini gizlemek, evrenin ve canl\u0131lar\u0131n yarat\u0131lmam\u0131\u015f oldu\u011funu iddia etmek gafletine kap\u0131lm\u0131\u015flard\u0131r. Bunu yapmak i\u00e7in ak\u0131l almaz yalanlara ba\u015fvurmu\u015flard\u0131r. Evrim teorisi de bu konuda ba\u015fvurulan yalanlar\u0131n, sonu\u00e7suz \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n en belirgin olan\u0131d\u0131r. \u0130nk\u00e2r edenlerin bu temel yan\u0131lg\u0131s\u0131, asl\u0131nda Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmeyen, ancak \u00e7arp\u0131k bir Allah inanc\u0131na sahip olan pek \u00e7ok ki\u015fi taraf\u0131ndan da payla\u015f\u0131l\u0131r. Toplumun \u00e7o\u011funlu\u011funu olu\u015fturan bu ki\u015filer, yarat\u0131l\u0131\u015f\u0131 reddetmezler, ancak Allah’\u0131n “nerede” oldu\u011funa dair b\u00e2t\u0131l inan\u00e7lar\u0131 vard\u0131r: \u00c7o\u011fu, Allah’\u0131n yaln\u0131zca “g\u00f6kte” oldu\u011funu san\u0131r. Bilin\u00e7altlar\u0131ndaki b\u00e2t\u0131l d\u00fc\u015f\u00fcnceye g\u00f6re, Allah \u00e7ok uzaklardaki bir gezegenin arkas\u0131ndad\u0131r ve \u00e7ok nadiren “d\u00fcnya i\u015flerine” kar\u0131\u015f\u0131r. Ya da hi\u00e7 kar\u0131\u015fmaz; evreni yaratm\u0131\u015f ve \u00f6ylece b\u0131rakm\u0131\u015ft\u0131r, insanlar kendi kaderlerini \u00e7izip durmaktad\u0131r!?..<\/span><\/strong><\/p>\n Kimileri de Kur’an’\u0131n Allah’\u0131n “her yerde” oldu\u011funa dair haberini duymu\u015flard\u0131r, fakat bunun anlam\u0131n\u0131 tam olarak kavrayamam\u0131\u015flard\u0131r. Bilin\u00e7altlar\u0131ndaki b\u00e2t\u0131l d\u00fc\u015f\u00fcnce; Allah’\u0131n radyo dalgalar\u0131 ya da g\u00f6r\u00fcnmez, hissedilmez bir gaz gibi (Allah’\u0131 tenzih ederiz) maddeleri \u00e7evreledi\u011fi \u015feklinde inan\u0131l\u0131r. Oysa bu d\u00fc\u015f\u00fcnce ve ba\u015ftan beri sayd\u0131\u011f\u0131m\u0131z, Allah’\u0131n “nerede” oldu\u011funu bir t\u00fcrl\u00fc \u00e7\u00f6zemeyen (belki de bu y\u00fczden O’nu ink\u00e2r eden) d\u00fc\u015f\u00fcnceler, ortak bir yanl\u0131\u015fa dayanmaktad\u0131rlar: Bunlar hi\u00e7bir temeli olmayan bir \u00f6n yarg\u0131y\u0131 benimsemekte, ondan sonra da Allah ile ilgili olarak zanlara kap\u0131lmaktad\u0131rlar. Nedir bu \u00f6n yarg\u0131?.. Bu \u00f6n yarg\u0131 maddenin varl\u0131\u011f\u0131 ve niteli\u011fi ile al\u00e2kal\u0131d\u0131r. \u0130nsanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz maddesel evrenin, var olan ger\u00e7ekli\u011fin ta kendisi oldu\u011fu konusunda \u015fartlanm\u0131\u015flard\u0131r. Oysa modern bilim, bu \u00f6n yarg\u0131y\u0131 da y\u0131karak, \u00e7ok \u00f6nemli ve etkileyici bir ger\u00e7e\u011fi ortaya koymaktad\u0131r. Biz bu yaz\u0131m\u0131zda Kur’an’da da i\u015faret edilen i\u015fte bu b\u00fcy\u00fck ger\u00e7e\u011fi a\u00e7\u0131klayaca\u011f\u0131z.<\/span><\/strong><\/p>\n \u00c2lemler (Evren) Elektrik Sinyallerinden Olu\u015fmaktad\u0131r:<\/span><\/strong><\/p>\n Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya ile ilgili t\u00fcm bilgilerimiz bize be\u015f duyumuz arac\u0131l\u0131\u011f\u0131 ile ula\u015f\u0131r. Yani biz g\u00f6z\u00fcm\u00fcz\u00fcn g\u00f6rd\u00fc\u011f\u00fc, elimizin dokundu\u011fu, burnumuzun koklad\u0131\u011f\u0131, dilimizin tatt\u0131\u011f\u0131, kula\u011f\u0131m\u0131z\u0131n duydu\u011fu bir d\u00fcnyay\u0131 tan\u0131r\u0131z. Do\u011fumumuzdan itibaren bu duyulara ba\u011fl\u0131 oldu\u011fumuz i\u00e7in “d\u0131\u015f d\u00fcnya”n\u0131n, duyular\u0131m\u0131z\u0131n bize tan\u0131tt\u0131\u011f\u0131ndan farkl\u0131 olabilece\u011fini d\u00fc\u015f\u00fcnmeye hi\u00e7 kalk\u0131\u015fmam\u0131\u015f\u0131zd\u0131r. Oysa, bug\u00fcn bir\u00e7ok bilim dal\u0131nda yap\u0131lan ara\u015ft\u0131rmalar son derece farkl\u0131 bir anlay\u0131\u015f\u0131 ortaya \u00e7\u0131karm\u0131\u015f, alg\u0131lar\u0131m\u0131z ve alg\u0131lad\u0131\u011f\u0131m\u0131z d\u00fcnya ile ilgili ciddi \u015f\u00fcphelerin olu\u015fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Bu yeni anlay\u0131\u015f\u0131n \u00e7\u0131k\u0131\u015f noktas\u0131 ise \u015fudur: Bizim “d\u0131\u015f d\u00fcnya” olarak alg\u0131lad\u0131klar\u0131m\u0131z, yaln\u0131zca elektrik sinyallerinin beyinde olu\u015fturdu\u011fu etkiler olmaktad\u0131r. Elman\u0131n k\u0131rm\u0131z\u0131l\u0131\u011f\u0131, tahtan\u0131n sertli\u011fi, dahas\u0131 anneniz, baban\u0131z, aileniz, sahibi oldu\u011funuz b\u00fct\u00fcn mallar, eviniz, i\u015finiz ve bu yaz\u0131n\u0131n sat\u0131rlar\u0131 yaln\u0131zca ve yaln\u0131zca beyninizdeki elektrik sinyallerinden ibaret alg\u0131lard\u0131r. Elbette maddi d\u00fcnya, tabiat ve k\u00e2inat vard\u0131r, ama duyu organlar\u0131m\u0131z yoluyla beynimize ula\u015fan, elektrik sinyalleri olmaktad\u0131r.<\/span><\/strong><\/p>\n G\u00f6rme, Duyma, Tatma Nas\u0131l Olu\u015fmaktad\u0131r?<\/span><\/strong><\/p>\n G\u00f6rme olay\u0131 olduk\u00e7a a\u015famal\u0131 bir bi\u00e7imde ortaya \u00e7\u0131kmaktad\u0131r. G\u00f6rme s\u0131ras\u0131nda, herhangi bir cisimden gelen \u0131\u015f\u0131k demetleri (fotonlar), g\u00f6z\u00fcn \u00f6n\u00fcndeki lensin<\/em> i\u00e7inden k\u0131r\u0131larak ge\u00e7erek g\u00f6z\u00fcn arka taraf\u0131ndaki retinaya<\/em> ters olarak aktar\u0131lmaktad\u0131r. Buradaki h\u00fccreler taraf\u0131ndan elektrik sinyaline d\u00f6n\u00fc\u015ft\u00fcr\u00fclen g\u00f6rme uyar\u0131lar\u0131, sinirler arac\u0131l\u0131\u011f\u0131 ile beynin arka k\u0131sm\u0131ndaki g\u00f6rme merkezi ad\u0131 verilen k\u00fc\u00e7\u00fck bir b\u00f6lgeye ula\u015fmaktad\u0131r. Bu elektrik sinyali bir dizi i\u015flemden sonra beyindeki bu merkezde g\u00f6r\u00fcnt\u00fc olarak alg\u0131lan\u0131r. Yani g\u00f6rme olay\u0131, ger\u00e7ekte beynin arkas\u0131ndaki k\u00fc\u00e7\u00fck, \u0131\u015f\u0131\u011f\u0131n hi\u00e7bir \u015fekilde giremedi\u011fi, kapkaranl\u0131k bir noktada ya\u015fan\u0131r. \u015eimdi genelde herkes\u00e7e bilinen bu bilgiye bir kez daha dikkatlice bakal\u0131m: Biz, “g\u00f6r\u00fcyorum” derken, asl\u0131nda g\u00f6z\u00fcm\u00fcze gelen uyar\u0131lar\u0131n elektrik sinyaline d\u00f6n\u00fc\u015ferek beynimizde olu\u015fturdu\u011fu “etki”yi g\u00f6rm\u00fc\u015f olmaktay\u0131z. Yani “g\u00f6r\u00fcyorum” diyen bir insan, ger\u00e7ekte beynimizdeki elektrik sinyallerini seyretmeye ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n Hayat\u0131m\u0131z boyunca g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her g\u00f6r\u00fcnt\u00fc birka\u00e7 cm3<\/sup>‘l\u00fck g\u00f6rme merkezinde olu\u015fmaktad\u0131r. Okudu\u011funuz bu sat\u0131rlar da, ufka bakt\u0131\u011f\u0131n\u0131zda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz u\u00e7suz bucaks\u0131z manzara da, bu k\u00fc\u00e7\u00fcc\u00fck yerde meydana gelmi\u015f olmaktad\u0131r. Bu arada g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken bir nokta daha vard\u0131r. Az \u00f6nce belirtti\u011fimiz gibi, kafatas\u0131 \u0131\u015f\u0131\u011f\u0131 i\u00e7eri ge\u00e7irmez, yani beynin i\u00e7i kapkaranl\u0131kt\u0131r. Dolay\u0131s\u0131yla beynin, \u0131\u015f\u0131\u011f\u0131n kendisiyle muhatap olmas\u0131 imk\u00e2ns\u0131zd\u0131r. Buradaki ilgin\u00e7 durumu bir \u00f6rnekle a\u00e7\u0131klayal\u0131m: Kar\u015f\u0131m\u0131zda bir mum oldu\u011funu d\u00fc\u015f\u00fcnelim. Bu mumun kar\u015f\u0131s\u0131na ge\u00e7ip onu uzun s\u00fcre izleyebiliriz. Ama bu s\u00fcre boyunca beynimiz, muma ait \u0131\u015f\u0131\u011f\u0131n asl\u0131 ile hi\u00e7bir zaman muhatap olmaz. \u00c7\u00fcnk\u00fc mumun \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz anda bile kafam\u0131z\u0131n ve beynimizin i\u00e7i kapkaranl\u0131kt\u0131r. Kapkaranl\u0131k beynimizin i\u00e7inde, ayd\u0131nl\u0131k, \u0131\u015f\u0131l \u0131\u015f\u0131l ve renkli bir d\u00fcnyaya bak\u0131p durmaktay\u0131z.<\/span><\/strong><\/p>\n Ayn\u0131 durum di\u011fer alg\u0131lar\u0131m\u0131z i\u00e7in de ayn\u0131d\u0131r. Ses, dokunma, tat ve koku, birer elektrik sinyali olarak beyne ula\u015f\u0131r ve buradaki ilgili merkezlerde alg\u0131lan\u0131rlar. Duyma olay\u0131 da b\u00f6yle ortaya \u00e7\u0131kmaktad\u0131r. D\u0131\u015f kulak, \u00e7evredeki ses dalgalar\u0131n\u0131 kulak kep\u00e7esi vas\u0131tas\u0131yla toplay\u0131p orta kula\u011fa ta\u015f\u0131r, orta kulak ald\u0131\u011f\u0131 ses titre\u015fimlerini g\u00fc\u00e7lendirerek i\u00e7 kula\u011fa aktar\u0131r; i\u00e7 kulak da bu titre\u015fimleri elektrik sinyallerine d\u00f6n\u00fc\u015ft\u00fcrerek beyne yollamaktad\u0131r. Ayn\u0131 g\u00f6rmede oldu\u011fu gibi duyma i\u015flemi de beyindeki duyma merkezinde ger\u00e7ekle\u015fip ya\u015fan\u0131r. Kafatas\u0131 \u0131\u015f\u0131\u011f\u0131 ge\u00e7irmedi\u011fi gibi sesi de ge\u00e7irmez durumdad\u0131r. Dolay\u0131s\u0131yla d\u0131\u015far\u0131s\u0131 ne kadar g\u00fcr\u00fclt\u00fcl\u00fc de olsa beynin i\u00e7i tamamen sessiz bulunmaktad\u0131r.<\/span><\/strong><\/p>\n Koku alg\u0131m\u0131z da b\u00f6yle olu\u015fmaktad\u0131r. Vanilya kokusu, g\u00fcl kokusu gibi u\u00e7ucu molek\u00fcller, burnun epitelyum denilen b\u00f6lgesindeki titrek t\u00fcylerde bulunan al\u0131c\u0131lara gelirler ve bu al\u0131c\u0131larda etkile\u015fime girerler. Bu etkile\u015fim beynimize elektrik sinyali olarak iletilir ve koku olarak alg\u0131lan\u0131r. Sonu\u00e7ta bizim g\u00fczel ya da \u00e7irkin diye adland\u0131rd\u0131\u011f\u0131m\u0131z kokular\u0131n hepsi; u\u00e7ucu molek\u00fcllerin etkile\u015fimlerinin elektrik sinyaline d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fckten sonra, beyindeki alg\u0131lan\u0131\u015f bi\u00e7iminden ba\u015fka bir \u015fey olmamaktad\u0131r. <\/span><\/strong><\/p>\n Benzer \u015fekilde, insan dilinin \u00f6n taraf\u0131nda da d\u00f6rt farkl\u0131 tip kimyasal al\u0131c\u0131 vard\u0131r. Bunlar tuzlu, tatl\u0131, ek\u015fi ve ac\u0131 tatlar\u0131na kar\u015f\u0131l\u0131kt\u0131r. Tat al\u0131c\u0131lar\u0131m\u0131z bir dizi kimyasal i\u015flemden sonra bu alg\u0131lar\u0131 elektrik sinyallerine d\u00f6n\u00fc\u015ft\u00fcr\u00fcp beyne aktar\u0131r. Bu sinyaller de beyin taraf\u0131ndan tat olarak alg\u0131lan\u0131rlar. Bir \u00e7ikolatay\u0131 ya da sevdi\u011finiz bir meyveyi yedi\u011finizde ald\u0131\u011f\u0131n\u0131z tat, elektrik sinyallerinin beyin taraf\u0131ndan yorumlanmas\u0131d\u0131r. Yani siz d\u0131\u015far\u0131daki nesnenin maddesiyle muhatap olmazs\u0131n\u0131z; \u00e7ikolatan\u0131n kendisini g\u00f6remez, koklayamaz ve tadamazs\u0131n\u0131z. \u00d6rne\u011fin, beyninize giden tat alma sinirleri kesilse, o an yedi\u011finiz herhangi bir \u015feyin tad\u0131n\u0131n beyninize ula\u015fmas\u0131 m\u00fcmk\u00fcn olmaz; tat duyunuzu tamamen yitirmi\u015f olacaks\u0131n\u0131z.<\/span><\/strong><\/p>\n Dokunma duyumuza gelince durum yine ayn\u0131d\u0131r. Bir cisme dokundu\u011fumuzda d\u0131\u015f d\u00fcnyay\u0131 ve nesneleri tan\u0131mam\u0131za yard\u0131mc\u0131 olacak bilgiler, derideki duyu sinirleri arac\u0131l\u0131\u011f\u0131yla beyne ula\u015ft\u0131r\u0131l\u0131rlar. Dokunma hissi beynimizde olu\u015fmaktad\u0131r. Zannedildi\u011fi gibi dokunma hissini alg\u0131lad\u0131\u011f\u0131m\u0131z yer parmak u\u00e7lar\u0131m\u0131z ya da derimiz de\u011fil, yine beynimizdeki dokunma merkezi olmaktad\u0131r. Bizler nesnelerden gelen elektriksel uyar\u0131lar\u0131n beynimizde de\u011ferlendirilmesi sonucu sertlik ya da yumu\u015fakl\u0131k, s\u0131cakl\u0131k ya da so\u011fukluk gibi nesneleri tan\u0131mlayan farkl\u0131 farkl\u0131 hisler duyar\u0131z. <\/span><\/strong><\/p>\n Yani beynimizin d\u0131\u015f\u0131ndaki maddesel d\u00fcnyaya ula\u015fmam\u0131z imk\u00e2ns\u0131zd\u0131r. Muhatap oldu\u011fumuz t\u00fcm nesneler, ger\u00e7ekte g\u00f6rme, i\u015fitme, dokunma gibi alg\u0131lar\u0131n toplam\u0131d\u0131r. Alg\u0131 merkezlerindeki bilgileri de\u011ferlendiren beynimiz, ya\u015fam\u0131m\u0131z boyunca maddenin bizim d\u0131\u015f\u0131m\u0131zdaki “asl\u0131” ile de\u011fil, beynimizdeki kopyalar\u0131 ile muhatap olmaktad\u0131r. Biz ise bu kopyalar\u0131 d\u0131\u015f\u0131m\u0131zdaki ger\u00e7ek madde zannederek yan\u0131l\u0131r\u0131z. Bu durum Allah’\u0131n bir mucizesi say\u0131lmal\u0131d\u0131r.<\/span><\/strong><\/p>\n \u00dczerinde d\u00fc\u015f\u00fcn\u00fclmesi gereken ayr\u0131 bir nokta da uzakl\u0131k hissidir. Uzakl\u0131k, \u00f6rne\u011fin bu okudu\u011funuz yaz\u0131yla aran\u0131zdaki mesafe, sadece beyninizde meydana gelen bir bo\u015fluk hissidir. Bir insan\u0131n kendisinden \u00e7ok uzakta sand\u0131\u011f\u0131 maddeler de asl\u0131nda beyninin i\u00e7indedir. \u00d6rne\u011fin, insan g\u00f6\u011fe bak\u0131p y\u0131ld\u0131zlar\u0131 seyreder ve bunlar\u0131n milyonlarca \u0131\u015f\u0131k y\u0131l\u0131 uzakta olduklar\u0131n\u0131 san\u0131r. Oysa y\u0131ld\u0131zlar onun i\u00e7inde, beynindeki g\u00f6r\u00fcnt\u00fc merkezindedirler. Bu yaz\u0131lar\u0131 okurken i\u00e7inde oturdu\u011funuzu sand\u0131\u011f\u0131n\u0131z odan\u0131n da asl\u0131nda i\u00e7inde de\u011filsiniz; aksine oda sizin i\u00e7inizdedir. Bedeninizi g\u00f6rmeniz, sizi odan\u0131n i\u00e7inde oldu\u011funuza inand\u0131r\u0131r. Ancak \u015funu unutmay\u0131n; bedeniniz de beyninizde olu\u015fan bir g\u00f6r\u00fcnt\u00fcd\u00fcr. T\u00fcm di\u011fer alg\u0131lar\u0131n\u0131z i\u00e7in de ayn\u0131 durum ge\u00e7erlidir. \u00d6rne\u011fin, siz yan odadaki televizyonun sesini duydu\u011funuzu san\u0131rken asl\u0131nda beyninizin i\u00e7indeki sesle muhataps\u0131n\u0131zd\u0131r. Metrelerce uzaktan geldi\u011fini sand\u0131\u011f\u0131n\u0131z ses de, hemen yan\u0131n\u0131zdaki ki\u015finin konu\u015fmas\u0131 da asl\u0131nda beyninizdeki birka\u00e7 cm3<\/sup>‘l\u00fck duyma merkezinde alg\u0131lanmaktad\u0131r. Bu alg\u0131 merkezinin d\u0131\u015f\u0131nda sa\u011f, sol, \u00f6n, arka gibi bir kavram yoktur. Yani ses sa\u011fdan, soldan veya havadan size ula\u015fmaz; sesin geldi\u011fi bir y\u00f6n yoktur.<\/span><\/strong><\/p>\n Alg\u0131lad\u0131\u011f\u0131n\u0131z kokular da b\u00f6yledir; hi\u00e7biri uzak bir mesafeden size ula\u015fmaz. Koku alma merkezinizde olu\u015fan etkileri, d\u0131\u015far\u0131daki maddelerin kokusu zannedersiniz. Oysa bir g\u00fcl\u00fcn g\u00f6r\u00fcnt\u00fcs\u00fc nas\u0131l ki g\u00f6rme merkezinizin i\u00e7indeyse, o g\u00fcl\u00fcn kokusu da ayn\u0131 \u015fekilde koku alma merkezinizin i\u00e7indedir; d\u0131\u015far\u0131daki g\u00fcl\u00fcn ve kokusunun asl\u0131 ile muhatap olmazs\u0131n\u0131z. \u00c7\u00fcnk\u00fc bizim i\u00e7in “d\u0131\u015f d\u00fcnya”, ayn\u0131 anda beynimize ula\u015fan “elektrik sinyalleri b\u00fct\u00fcn\u00fc”nden ba\u015fka bir \u015fey de\u011fildir. Beynimiz hayat\u0131m\u0131z boyunca bu sinyalleri de\u011ferlendirir. Biz de bunlar\u0131 maddenin d\u0131\u015far\u0131daki “asl\u0131” sanarak yan\u0131ld\u0131\u011f\u0131m\u0131z\u0131n fark\u0131nda olmadan bir \u00f6m\u00fcr s\u00fcreriz. Yan\u0131l\u0131r\u0131z, \u00e7\u00fcnk\u00fc bu d\u00fcnyada alg\u0131lar\u0131m\u0131zla maddenin kendisine asla ula\u015famay\u0131z. Ama tekrar vurgulayal\u0131m ki, d\u0131\u015far\u0131da maddi bir \u00e2lem elbette vard\u0131r, ama Y\u00fcce Rabbimiz bir mucize olarak bizleri sadece bunlar\u0131n g\u00f6r\u00fcnt\u00fcleriyle muhatap k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc m\u00fc’minlere ger\u00e7ek ya\u015fam Cennette sunulacakt\u0131r.<\/span><\/strong><\/p>\n \u0130nsan\u0131n Bilgisi S\u0131n\u0131rl\u0131d\u0131r!<\/span><\/strong><\/p>\n Buraya kadar anlatt\u0131\u011f\u0131m\u0131z ger\u00e7e\u011fin ortaya koydu\u011fu en \u00f6nemli sonu\u00e7lardan biri, insan\u0131n d\u0131\u015f d\u00fcnya hakk\u0131ndaki bilgisinin asl\u0131nda son derece s\u0131n\u0131rl\u0131 olmas\u0131d\u0131r. D\u0131\u015f d\u00fcnya hakk\u0131ndaki bilgilerimiz hem be\u015f duyu ile s\u0131n\u0131rl\u0131d\u0131r, hem de bu duyular\u0131n bize alg\u0131latt\u0131\u011f\u0131 d\u00fcnyan\u0131n “as\u0131l d\u00fcnya” ile birebir uyumlu oldu\u011funu g\u00f6sterecek hi\u00e7bir kan\u0131t bulunmamaktad\u0131r. Dolay\u0131s\u0131yla as\u0131l d\u00fcnya, belki de bizim alg\u0131lad\u0131\u011f\u0131m\u0131zdan \u00e7ok daha farkl\u0131d\u0131r. Orada bizim alg\u0131layamad\u0131\u011f\u0131m\u0131z pek \u00e7ok varl\u0131k ve varl\u0131k boyutu vard\u0131r. \u00d6rne\u011fin, cinlerin ve meleklerin ya\u015fam\u0131ndan haberimiz bile olmamaktad\u0131r. Bizim bilgimiz, evrenin en uzak noktalar\u0131na ula\u015fsa bile, yine eksik olarak kalacakt\u0131r. T\u00fcm varl\u0131klar\u0131 eksiksiz ve kusursuz bir bi\u00e7imde bilen ise, t\u00fcm\u00fcn\u00fc yaratm\u0131\u015f olan Y\u00fcce Allah’t\u0131r. Allah’\u0131n yaratt\u0131\u011f\u0131 varl\u0131klar, ancak O’nun izin verdi\u011fi kadar bilgi sahibi olacakt\u0131r. Bu ger\u00e7e\u011fe, Kur’an’da pek \u00e7ok ayetle i\u015faret buyrulmaktad\u0131r. <\/span><\/strong><\/p>\n Bu “D\u0131\u015f D\u00fcnyay\u0131” Yapay Olarak Olu\u015fturma \u0130mk\u00e2n\u0131 da Vard\u0131r!<\/span><\/strong><\/p>\n Tan\u0131d\u0131\u011f\u0131m\u0131z tek d\u00fcnya, zihnimizin i\u00e7inde olan, orada \u00e7izilen, seslendirilen ve renklendirilen, k\u0131sacas\u0131 zihnimizde meydana gelen bir d\u00fcnyad\u0131r. \u0130\u015fte beynimizde seyretti\u011fimiz bu alg\u0131lar\u0131n kimi zaman “yapay” bir kaynaktan bile geliyor olabildi\u011fini de d\u00fc\u015f\u00fcnmemiz laz\u0131md\u0131r. Bunu \u015f\u00f6yle bir \u00f6rnekle zihnimizde canland\u0131rabiliriz: \u00d6nce, beyninizi v\u00fccudunuzun d\u0131\u015f\u0131na \u00e7\u0131kar\u0131p, cam bir k\u00fcp\u00fcn i\u00e7inde suni olarak ya\u015fatt\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Bir de bunun yan\u0131na, her t\u00fcrl\u00fc elektrik sinyalinin \u00fcretilebildi\u011fi bir bilgisayar yerle\u015ftirelim. Sonra, herhangi bir ortama ait g\u00f6r\u00fcnt\u00fc, ses, koku gibi verilerin elektrik sinyallerini yapay olarak bu bilgisayarda \u00fcretelim ve kaydedelim. Bu bilgisayar\u0131 elektrik kablolar\u0131yla beyninizdeki alg\u0131 merkezlerine ba\u011flayal\u0131m ve burada kay\u0131tl\u0131 olan sinyalleri beyninize g\u00f6nderelim. Bu sinyalleri alg\u0131lad\u0131k\u00e7a beyniniz (bir ba\u015fka deyimle “siz”), bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olan ortam\u0131 g\u00f6recek ve ya\u015fayacakt\u0131r.<\/span><\/strong><\/p>\n Bu bilgisayardan beyninize, kendi g\u00f6r\u00fcnt\u00fcn\u00fcze ait elektrik sinyalleri de g\u00f6nderebiliriz. \u00d6rne\u011fin bir masada otururken alg\u0131lad\u0131\u011f\u0131n\u0131z b\u00fct\u00fcn g\u00f6rme, i\u015fitme, dokunma gibi duyular\u0131n elektriksel kar\u015f\u0131l\u0131klar\u0131n\u0131 beyninize g\u00f6nderdi\u011fimizde, beyniniz kendisini b\u00fcrosunda oturmakta olan bir i\u015fadam\u0131 sanacakt\u0131r. Bilgisayardan gelen uyar\u0131lar devam ettik\u00e7e de bu hayali d\u00fcnya devam edecektir. Yaln\u0131zca bir beyinden ibaret oldu\u011funu ise hi\u00e7bir \u015fekilde anlayamayacakt\u0131r. \u00c7\u00fcnk\u00fc beynin i\u00e7inde bir d\u00fcnya olu\u015fmas\u0131 i\u00e7in beyindeki ilgili merkezlere gerekli uyar\u0131lar\u0131n ula\u015fmas\u0131 yeterlidir. Bu uyar\u0131lar yapay bir kaynaktan, \u00f6rne\u011fin bir kay\u0131t cihaz\u0131ndan ya da daha farkl\u0131 bir alg\u0131 kayna\u011f\u0131ndan geliyor olabilir. Maddesel kar\u015f\u0131l\u0131klar\u0131 olmayan alg\u0131lar\u0131 ger\u00e7ek sanarak aldanmam\u0131z \u00e7ok kolayd\u0131r. Nitekim bu ger\u00e7e\u011fi r\u00fcyalar\u0131m\u0131zda s\u0131k s\u0131k ya\u015far\u0131z. R\u00fcyada tamamen ger\u00e7ek gibi duran olaylar ya\u015far, insanlar, nesneler, ortamlar g\u00f6r\u00fcr\u00fcz. Ama hepsi birer alg\u0131dan ba\u015fka bir \u015fey de\u011fildir. R\u00fcya ile “ger\u00e7ek d\u00fcnya” aras\u0131nda ise temel bir fark yoktur; her ikisi de zihinde ya\u015fan\u0131r.<\/span><\/strong><\/p>\n Peki, As\u0131l Alg\u0131layan Kim Olmaktad\u0131r?<\/span><\/strong><\/p>\n Buraya kadar a\u00e7\u0131klananlardan, beynimizin i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 sand\u0131\u011f\u0131m\u0131z ve “d\u0131\u015f d\u00fcnya” olarak alg\u0131lad\u0131\u011f\u0131m\u0131z maddesel d\u00fcnyan\u0131n asl\u0131nda mevcut bulundu\u011funu, ama bizlerin onun g\u00f6r\u00fcnt\u00fcleriyle muhatap oldu\u011fumuzu anlam\u0131\u015f olunmal\u0131d\u0131r. Ama as\u0131l \u00f6nemli soru burada ortaya \u00e7\u0131kmaktad\u0131r: Bildi\u011fimiz b\u00fct\u00fcn maddesel varl\u0131klar ger\u00e7ekte birer alg\u0131 ve enerji y\u0131\u011f\u0131n\u0131 ise, o halde beynimiz ne konumdad\u0131r? Beynimiz de kolumuz, baca\u011f\u0131m\u0131z ya da ba\u015fka herhangi bir nesne gibi maddesel d\u00fcnyan\u0131n bir par\u00e7as\u0131 oldu\u011funa g\u00f6re, o da di\u011fer maddeler gibi bir alg\u0131 ve enerji yo\u011funla\u015fmas\u0131 olmal\u0131d\u0131r. Zaten maddeler molek\u00fcllerden, molek\u00fcller atom zerrelerinden, bunlar da elektrik cinsi enerjiden olu\u015fmaktad\u0131r. R\u00fcya ile ilgili bir \u00f6rnek konuyu daha iyi a\u00e7\u0131klayacakt\u0131r. \u015eimdiye kadar olan anlat\u0131m\u0131m\u0131za uygun olarak beynimizin i\u00e7inde bir r\u00fcya seyretti\u011fimizi varsayal\u0131m. R\u00fcyada hayali bir bedenimiz olacakt\u0131r. Hayali bir kolumuz, hayali bir g\u00f6vdemiz, hayali bir g\u00f6z\u00fcm\u00fcz ve de hayali bir beynimiz bulunacakt\u0131r. R\u00fcya s\u0131ras\u0131nda bize, “Nerede g\u00f6r\u00fcyorsun?” gibi bir soru gelse verece\u011fimiz cevap “beynimde g\u00f6r\u00fcyorum” olacakt\u0131r. Ama ortada ger\u00e7ek bir beyin de yoktur. Sadece hayali bir v\u00fccut, hayali bir kafatas\u0131 ve hayali bir beyin vard\u0131r. R\u00fcyan\u0131zdaki g\u00f6r\u00fcnt\u00fcy\u00fc g\u00f6ren irade ise, r\u00fcyadaki hayali beyin de\u011fil, ondan daha “\u00f6tede” olan bir varl\u0131kt\u0131r. R\u00fcyadaki ortamla ger\u00e7ek hayat dedi\u011fimiz ortam aras\u0131nda herhangi bir fiziksel fark olmad\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6yleyse, bize ger\u00e7ek hayat dedi\u011fimiz ortamda, “Nerede g\u00f6r\u00fcyorsun?” sorusu soruldu\u011funda da \u00fcstteki \u00f6rnekteki gibi “beynimde” cevab\u0131n\u0131 vermenin bir anlam\u0131 yoktur. Her iki durumda da g\u00f6ren ve alg\u0131layan irade, bir et par\u00e7as\u0131 niteli\u011findeki beyin de\u011fildir. Buraya kadar hep d\u0131\u015f d\u00fcnyan\u0131n bir kopyas\u0131n\u0131 beynimizde izledi\u011fimizden s\u00f6z ettik. Bunun \u00f6nemli bir sonucu, d\u0131\u015f d\u00fcnyan\u0131n asl\u0131n\u0131 hi\u00e7bir zaman tam olarak bilemeyece\u011fimizdir.<\/span><\/strong><\/p>\n En az bu kadar \u00f6nemli olan ikinci bir ger\u00e7ek ise, beynimizde izledi\u011fimiz bu d\u00fcnyay\u0131 izleyen “irade”nin, beynin kendisi olamayaca\u011f\u0131d\u0131r. Beyin, kendisine gelen verileri i\u015fleyen ve g\u00f6r\u00fcnt\u00fcye \u00e7eviren bir bilgisayar-monit\u00f6r sistemi gibidir; ama dikkat edilirse bilgisayarlar kendi kendilerini izlemezler. Varl\u0131klar\u0131n\u0131n \u015fuurunda da de\u011fildirler. Bu \u015fuuru aramak i\u00e7in beyni analiz etti\u011fimizde kar\u015f\u0131m\u0131za, di\u011fer canl\u0131 organlarda da bulunan protein ve ya\u011f molek\u00fclleri gibi molek\u00fcllerden daha farkl\u0131 bir malzeme \u00e7\u0131kmaz. Yani beyin dedi\u011fimiz et par\u00e7as\u0131nda, g\u00f6r\u00fcnt\u00fcleri seyrederek yorumlayacak, bilinci olu\u015fturacak, k\u0131sacas\u0131 “ben” dedi\u011fimiz \u015feyi yaratabilecek bir g\u00fc\u00e7 ve yetenek bulunmamaktad\u0131r.<\/span><\/strong><\/p>\n Maddeden ba\u015fka bir varl\u0131\u011f\u0131 kabul etmeyen materyalistlerin i\u00e7inden \u00e7\u0131kamad\u0131klar\u0131 sorunlardan biri budur: G\u00f6ren, g\u00f6rd\u00fc\u011f\u00fcn\u00fc alg\u0131layan ve tepki veren bu “i\u00e7teki g\u00f6z” kime aittir? <\/span><\/strong><\/p>\n \u015eimdi \u015funu d\u00fc\u015f\u00fcn\u00fcn: Elinizdeki kitap, i\u00e7inde oturdu\u011funuz oda, k\u0131saca \u00f6n\u00fcn\u00fczdeki b\u00fct\u00fcn g\u00f6r\u00fcnt\u00fcler beyninizin i\u00e7inde g\u00f6r\u00fclmektedir. Peki bu g\u00f6r\u00fcnt\u00fcleri atomlar m\u0131 g\u00f6r\u00fcyorlar? Hem de k\u00f6r, sa\u011f\u0131r, bilin\u00e7siz atomlar! Neden atomlar\u0131n bir k\u0131sm\u0131 bu \u00f6zellikleri kazanm\u0131\u015f da, di\u011ferleri kazanamam\u0131\u015flar? D\u00fc\u015f\u00fcnmemiz, kavramam\u0131z, hat\u0131rlamam\u0131z, sevinmemiz, \u00fcz\u00fclmemiz, b\u00fct\u00fcn bunlar bu atomlar\u0131n aras\u0131ndaki kimyasal reaksiyonlardan m\u0131 ibaret? Bu sorular\u0131 dikkatle d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, atomlarda irade araman\u0131n bir anlam\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. A\u00e7\u0131kt\u0131r ki, g\u00f6ren, i\u015fiten ve hisseden varl\u0131k, madde \u00f6tesinde bir varl\u0131kt\u0131r. Bu varl\u0131k “canl\u0131”d\u0131r ve ne madde, ne de g\u00f6r\u00fcnt\u00fc de\u011fildir. Bu varl\u0131k v\u00fccut g\u00f6r\u00fcnt\u00fcm\u00fcz\u00fc kullanarak \u00f6n\u00fcndeki alg\u0131larla muhatap olur. <\/span><\/strong>\u0130\u015fte bu varl\u0131k “Ruh”tur! <\/span><\/strong>Bu sat\u0131rlar\u0131 yazan ve okuyan ak\u0131ll\u0131 varl\u0131klar, birer atom ve molek\u00fcl y\u0131\u011f\u0131n\u0131 -ve bunlar\u0131n aras\u0131ndaki kimyasal reaksiyonlar- de\u011fil, “Ruh”tur. Ruh ise Allah’\u0131n insana katt\u0131\u011f\u0131 “SIR”d\u0131r.<\/span><\/strong><\/p>\n Ger\u00e7ek ve Mutlak Varl\u0131k Allah’t\u0131r!<\/span><\/strong><\/p>\n T\u00fcm bu ger\u00e7ekler, bizi \u00e7ok \u00f6nemli bir soruyla daha kar\u015f\u0131 kar\u015f\u0131ya getirir: Madem bizim muhatap oldu\u011fumuz d\u00fcnya, ger\u00e7ekte ruhumuzun g\u00f6rd\u00fc\u011f\u00fc alg\u0131lard\u0131r, o halde bu alg\u0131lar\u0131n kayna\u011f\u0131 nedir?.. Bu soruya cevap verirken dikkat edilmesi gereken ger\u00e7ek \u015fudur; biz maddeyi sadece hayalimizde g\u00f6r\u00fcr\u00fcz, d\u0131\u015far\u0131daki asl\u0131 ile hi\u00e7bir zaman muhatap olamay\u0131z. Madde bizim i\u00e7in bir alg\u0131 oldu\u011funa g\u00f6re, “yapay” bir \u015feydir. Yani bu alg\u0131n\u0131n bir ba\u015fka g\u00fc\u00e7 taraf\u0131ndan yap\u0131lmas\u0131, daha a\u00e7\u0131k bir ifadeyle yarat\u0131lmas\u0131 gerekir. Hem de s\u00fcrekli olarak. E\u011fer s\u00fcrekli bir yaratma olmazsa, bu alg\u0131lar da yok olur giderler. Bu, bir televizyon ekran\u0131nda g\u00f6r\u00fcnt\u00fcn\u00fcn devam edebilmesi i\u00e7in, yay\u0131n\u0131n da s\u00fcrekli devam etmesi gibidir.<\/span><\/strong><\/p>\n Peki, kim bizim ruhumuza y\u0131ld\u0131zlar\u0131, d\u00fcnyay\u0131, bitkileri, insanlar\u0131, bedenimizi ve g\u00f6rd\u00fc\u011f\u00fcm\u00fcz di\u011fer her \u015feyi s\u00fcrekli olarak seyrettirip durmaktad\u0131r?<\/span><\/strong><\/p>\n \u00c7ok a\u00e7\u0131kt\u0131r ki, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z t\u00fcm maddesel evreni yaratan ve s\u00fcrekli yaratmaya devam eden \u00fcst\u00fcn bir Yarat\u0131c\u0131 vard\u0131r. Bu Yarat\u0131c\u0131, bu denli g\u00f6rkemli bir yarat\u0131l\u0131\u015f sergiledi\u011fine g\u00f6re de, sonsuz bir g\u00fc\u00e7 ve bilgi sahibi olan Allah’t\u0131r. Nitekim O Yarat\u0131c\u0131, bize indirdi\u011fi Kitap yoluyla Kendisi’ni, evreni ve bizim neden var oldu\u011fumuzu anlat\u0131r. O Yarat\u0131c\u0131 Allah, Kitab\u0131n\u0131n ismi ise Kur’an’d\u0131r! G\u00f6klerin ve yerin, yani evrenin sabit ve kararl\u0131 olmad\u0131\u011f\u0131, sadece Allah’\u0131n yaratmas\u0131yla varl\u0131k bulduklar\u0131 ve Allah yaratmay\u0131 durdurdu\u011funda yok olacaklar\u0131 bir ayette \u015f\u00f6yle ifade buyrulmaktad\u0131r:<\/span><\/strong><\/p>\n “\u015e\u00fcphesiz Allah, g\u00f6kleri ve yeri zeval bulurlar (yok olup y\u0131k\u0131l\u0131rlar) diye (her an kudreti alt\u0131nda) tutmaktad\u0131r. Andolsun, e\u011fer zeval bulacak olurlarsa, Kendisinden sonra art\u0131k kimse onlar\u0131 (varl\u0131kta) tutamazd\u0131. Do\u011frusu O, Halim’dir, ba\u011f\u0131\u015flayand\u0131r.”<\/span><\/em><\/strong> (Fat\u0131r Suresi: 41)<\/span><\/p>\n Ger\u00e7ekte Maddi Bir D\u00fcnya Vard\u0131r!<\/span><\/strong><\/p>\n Elbette bu ayette maddesel evrenin Allah’\u0131n kudreti alt\u0131nda tutulmas\u0131 anlat\u0131lmaktad\u0131r. Allah evreni, d\u00fcnyay\u0131, da\u011flar\u0131, canl\u0131 cans\u0131z t\u00fcm varl\u0131klar\u0131 yaratm\u0131\u015ft\u0131r ve onlar\u0131 her an kudreti alt\u0131nda tutmaktad\u0131r. Allah’\u0131n H\u00c2LIK s\u0131fat\u0131 bu maddesel evrende tecelli edip durmaktad\u0131r. Allah H\u00e2l\u0131k’t\u0131r, yani her \u015feyi yaratan, yoktan varl\u0131\u011fa \u00e7\u0131karand\u0131r. Bu da bize g\u00f6stermektedir ki, beynimizin d\u0131\u015f\u0131nda, Allah’\u0131n yaratt\u0131\u011f\u0131 varl\u0131klardan olu\u015fan maddesel bir evren elbette vard\u0131r. Ancak, Allah bir mucize ve yarat\u0131\u015f\u0131ndaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn ve sonsuz ilminin bir tecellisi olarak, bu maddesel evreni bize bir “hayal”, “g\u00f6lge” veya “g\u00f6r\u00fcnt\u00fc” gibi izlettirip ya\u015fat\u0131r. Allah’\u0131n yarat\u0131\u015f\u0131ndaki m\u00fckemmelli\u011fin bir sonucu olarak insan, beyninin d\u0131\u015f\u0131ndaki d\u00fcnyaya asla ula\u015famamaktad\u0131r. Bu ger\u00e7ek ve maddesel evrenin s\u0131rr\u0131n\u0131 bilen ise sadece Allah’t\u0131r.<\/span><\/strong><\/p>\n “D\u0131\u015f d\u00fcnya” sand\u0131\u011f\u0131m\u0131z alg\u0131lar\u0131 seyrederken, yani hayat\u0131m\u0131z\u0131 s\u00fcrerken de, bize en yak\u0131n olan varl\u0131k, yine Allah’\u0131n Kendisi olmaktad\u0131r. Kur’an’da yer alan “Andolsun, insan\u0131 Biz yaratt\u0131k ve (her an) nefsinin ona ne vesveseler vermekte oldu\u011funu (ve i\u00e7inden neler ge\u00e7irip durdu\u011funu dahi) biliriz. Biz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z”<\/em> (Kaf Suresi: 16) ayetinin s\u0131rr\u0131 da bu ger\u00e7ekte sakl\u0131d\u0131r. Bir insan kendi bedeninin sadece “madde”den olu\u015ftu\u011funu zannetti\u011finde bu \u00f6nemli ger\u00e7e\u011fi kavrayamaz. \u00c7\u00fcnk\u00fc \u00f6rne\u011fin “kendi” zannetti\u011fi yer beyniyse, d\u0131\u015far\u0131s\u0131 olarak kabul etti\u011fi yer kendisine 20-30 cm gibi belirli bir uzakl\u0131kta olacakt\u0131r. Ama madde diye bildi\u011fi her \u015feyin zihnindeki alg\u0131lar oldu\u011funu kavrad\u0131\u011f\u0131nda, art\u0131k d\u0131\u015far\u0131s\u0131, i\u00e7erisi, uzak, yak\u0131n gibi kavramlar anlams\u0131zla\u015f\u0131r. Oysa Allah kendisini \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r ve ona “sonsuz yak\u0131n”d\u0131r. Allah insanlara “sonsuz yak\u0131n” oldu\u011funu, “Kullar\u0131m Sana Beni soracak olursa (onlara de ki:) muhakkak ki Ben (onlara) pek yak\u0131n\u0131m…”<\/em> (Bakara Suresi: 186) ayeti ile de bildirir. Bir ba\u015fka ayette ge\u00e7en, “…Muhakkak Rabbin, insanlar\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015ft\u0131r.”<\/em> (\u0130sra Suresi: 60) ifadesi de yine ayn\u0131 ger\u00e7e\u011fi haber verir. \u0130nsan kendisine en yak\u0131n olan varl\u0131\u011f\u0131n yine kendisi oldu\u011funu sanarak yan\u0131l\u0131r. Oysa Allah bize, kendimizden bile daha yak\u0131nd\u0131r. “Hele can bo\u011faza gelip dayand\u0131\u011f\u0131nda ki o s\u0131rada siz (sadece) bak\u0131p-durursunuz, Biz ona sizden daha yak\u0131n\u0131z; ancak g\u00f6rmezsiniz.”<\/em> (Vak\u0131a Suresi: 83-85) ayetleriyle de bu ger\u00e7e\u011fe dikkat buyrulmaktad\u0131r. Ancak ayetlerde de bildirildi\u011fi gibi insanlar g\u00f6zleriyle g\u00f6rmedikleri i\u00e7in bu ola\u011fan\u00fcst\u00fc ger\u00e7ekten habersiz ya\u015farlar.<\/span><\/strong><\/p>\n \u00d6te yandan, \u0130mam Rabbani’nin ifadesiyle bir g\u00f6lge varl\u0131ktan<\/em> ba\u015fka bir \u015fey olmayan insan\u0131n, Allah’tan ba\u011f\u0131ms\u0131z bir g\u00fcce sahip olmas\u0131 da imk\u00e2ns\u0131zd\u0131r. Nitekim, “Sizi de, yapmakta olduklar\u0131n\u0131z\u0131 da Allah yaratm\u0131\u015ft\u0131r.” <\/em>(Saffat Suresi: 96) ayeti ya\u015fad\u0131\u011f\u0131m\u0131z t\u00fcm olaylar\u0131n Allah’\u0131n kontrol\u00fc alt\u0131nda ger\u00e7ekle\u015fti\u011fini g\u00f6sterir. Kur’an’da bu ger\u00e7ek bildirilmekte ve “…Att\u0131\u011f\u0131n zaman sen atmad\u0131n, ama Allah att\u0131…”<\/em> (Enfal Suresi: 17) ayetiyle, hi\u00e7bir fiilin Allah’tan ba\u011f\u0131ms\u0131z olmad\u0131\u011f\u0131 vurgulanmaktad\u0131r. \u0130nsan g\u00f6lge varl\u0131k oldu\u011fu i\u00e7in atma eylemini yapan kendisi olamaz. Ancak Allah bu g\u00f6lge varl\u0131\u011fa kendisinin att\u0131\u011f\u0131 hissini ya\u015fatmakta, hay\u0131r ve \u015fer y\u00f6n\u00fcndeki tercihlerinden dolay\u0131 da sorumlu tutmaktad\u0131r. Ger\u00e7ekte ise t\u00fcm fiilleri ger\u00e7ekle\u015ftiren Allah’t\u0131r. Ger\u00e7ek budur. Bir insan bunu kabullenmek istemeyebilir, kendisini Allah’tan ba\u011f\u0131ms\u0131z bir varl\u0131k sanmaya devam edebilir, ama bu hi\u00e7bir \u015feyi de\u011fi\u015ftirmez.<\/span><\/strong><\/p>\n Allah <\/span><\/strong>(CC) <\/span><\/strong>Fani D\u00fcnyan\u0131n Ge\u00e7ici ve C\u00fcz’i K\u0131sm\u0131na Bile Hi\u00e7 Kimsenin Sahip Olmas\u0131na F\u0131rsat Tan\u0131mam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n A\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, bizim “d\u0131\u015f d\u00fcnya” ile do\u011frudan m\u00fcnasebet kuramad\u0131\u011f\u0131m\u0131z, Allah’\u0131n s\u00fcrekli ruhumuza g\u00f6sterdi\u011fi bir kopyas\u0131 ile muhatap k\u0131l\u0131nd\u0131\u011f\u0131m\u0131z bilimsel ve mant\u0131ksal bir ger\u00e7ektir. Ne var ki insanlar bunu pek d\u00fc\u015f\u00fcnmek istemezler. Bu konuda biraz samimi ve cesur d\u00fc\u015f\u00fcnecek olursan\u0131z, evinizin, i\u00e7indeki e\u015fyalar\u0131n\u0131z\u0131n veya antikalar\u0131n\u0131z\u0131n, yazl\u0131\u011f\u0131n\u0131z\u0131n, yeni ald\u0131\u011f\u0131n\u0131z araban\u0131z\u0131n, ofisinizin, m\u00fccevherlerinizin, bankadaki hesab\u0131n\u0131z\u0131n, gard\u0131robunuzun, e\u015finizin, \u00e7ocuklar\u0131n\u0131z\u0131n, i\u015f arkada\u015flar\u0131n\u0131z\u0131n ve sahip oldu\u011funuz di\u011fer \u015feylerin de, asl\u0131nda zihninizde oldu\u011fu ger\u00e7e\u011fini fark edersiniz. Etraf\u0131n\u0131zda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz, duydu\u011funuz, koklad\u0131\u011f\u0131n\u0131z k\u0131sacas\u0131 be\u015f duyunuzla alg\u0131lad\u0131\u011f\u0131n\u0131z her \u015fey bu “kopya d\u00fcnya”ya aittir; en sevdi\u011finiz sanat\u00e7\u0131n\u0131n sesi, oturdu\u011funuz iskemlenin sertli\u011fi, kokusu ho\u015funuza giden bir parf\u00fcm, sizi \u0131s\u0131tan g\u00fcne\u015f, renkleriyle g\u00f6z al\u0131c\u0131 bir \u00e7i\u00e7ek, pencerenizin d\u0131\u015f\u0131nda u\u00e7an bir ku\u015f, denizin \u00fczerinde h\u0131zla ilerleyen s\u00fcrat motoru, bol \u00fcr\u00fcn veren bah\u00e7eniz, i\u015finizde kulland\u0131\u011f\u0131n\u0131z bilgisayar ya da d\u00fcnyadaki en kaliteli teknolojiye sahip m\u00fczik setiniz… Evet ger\u00e7ek budur, \u00e7\u00fcnk\u00fc d\u00fcnya yaln\u0131zca insan\u0131 denemek i\u00e7in yarat\u0131lan bir \u00e2lemdir. \u0130nsanlar k\u0131sa ya\u015famlar\u0131 boyunca asla ger\u00e7e\u011fine ula\u015famayacaklar\u0131 alg\u0131larla denenirler. Bu alg\u0131lar ise, \u00f6zellikle s\u00fcsl\u00fc ve \u00e7ekici g\u00f6sterilir. Bu ger\u00e7ek, Kur’an’da \u015f\u00f6yle haber verilmektedir:<\/span><\/strong><\/p>\n “Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015f paraya, salma (serbest dola\u015fan bak\u0131ml\u0131) g\u00fczel atlara (l\u00fcks arabalara, yatlara), hayvanlara ve ekinlere (bah\u00e7elere, ba\u011flara) duyulan tutkulu \u015fehvet insanlara ‘s\u00fcsl\u00fc ve \u00e7ekici’ k\u0131l\u0131nd\u0131. (Oysa) Bunlar, (fani) d\u00fcnya hayat\u0131n\u0131n (ge\u00e7im) meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.”<\/span><\/em><\/strong> (Al-i \u0130mran Suresi: 14)<\/span><\/p>\n \u0130nsanlar\u0131n \u00e7o\u011fu sahip olduklar\u0131 ya da olmaya \u00e7al\u0131\u015ft\u0131klar\u0131 mallar\u0131n, paralar\u0131n, y\u0131\u011fd\u0131klar\u0131 alt\u0131nlar\u0131n, g\u00fcm\u00fc\u015flerin, dolarlar\u0131n, m\u00fccevherlerin, ta\u015f\u0131d\u0131klar\u0131 hesap c\u00fczdanlar\u0131n\u0131n, kredi kartlar\u0131n\u0131n, kulland\u0131klar\u0131 dolaplar dolusu k\u0131yafetlerin, son model arabalar\u0131n, k\u0131sacas\u0131 her t\u00fcrl\u00fc zenginli\u011fin b\u00fcy\u00fcs\u00fcyle dinlerini bir kenara b\u0131rak\u0131r, ahireti unutur ve yaln\u0131zca d\u00fcnyaya y\u00f6nelirler. “\u0130\u015fim var”, “ideallerim var”, “sorumluluklar\u0131m var”, “vaktim k\u0131s\u0131tl\u0131”, “yeti\u015ftirmem gereken i\u015fler var”, “ileride yapaca\u011f\u0131m” diyerek, d\u00fcnyan\u0131n “s\u00fcsl\u00fc ve \u00e7ekici” y\u00fcz\u00fcne aldanarak namaz k\u0131lmaz, mallar\u0131n\u0131 fakirlere vermez, ahirette kazan\u00e7 sa\u011flayacaklar\u0131 ibadetlere y\u00f6nelmezler. Aksine yaln\u0131zca d\u00fcnyada kazan\u00e7 sa\u011flamaya \u00e7al\u0131\u015farak \u00f6m\u00fcrlerini t\u00fcketirler. “Onlar, d\u00fcnya hayat\u0131n\u0131n sadece d\u0131\u015f (g\u00f6r\u00fcn\u00fc\u015f\u00fc)n\u00fc bilirler (ger\u00e7e\u011finden ve i\u00e7y\u00fcz\u00fcnden habersizdirler). Ahiretten ise (daha da) gafildirler.”<\/em> (Rum Suresi: 7) ayetinde i\u015fte tam bu yan\u0131lg\u0131 anlat\u0131l\u0131r.<\/span><\/strong><\/p>\n Bizim vurgulad\u0131\u011f\u0131m\u0131z ger\u00e7ek ise, b\u00fct\u00fcn bu h\u0131rslar\u0131 ve ba\u011fl\u0131l\u0131klar\u0131 anlams\u0131zla\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan hayati \u00f6nem ta\u015f\u0131maktad\u0131r. \u00c7\u00fcnk\u00fc bu ger\u00e7e\u011fin anla\u015f\u0131lmas\u0131, insanlar\u0131n sahip olduklar\u0131 ve olmaya \u00e7al\u0131\u015ft\u0131klar\u0131 her \u015feyin, h\u0131rsla sahip olduklar\u0131 m\u00fclklerinin, varl\u0131klar\u0131yla \u00f6v\u00fcnd\u00fckleri \u00e7ocuklar\u0131n\u0131n, kendilerine en yak\u0131n sand\u0131klar\u0131 e\u015flerinin, en sevdikleri arkada\u015flar\u0131n\u0131n, bedenlerinin, bir \u00fcst\u00fcnl\u00fck olarak g\u00f6rd\u00fckleri mevkilerinin, okuduklar\u0131 okullar\u0131n, ge\u00e7irdikleri tatillerin, evet hepsinin birer g\u00f6lge varl\u0131ktan ibaret oldu\u011funu g\u00f6stermektedir. Bu durumda bunlar ad\u0131na yap\u0131lan h\u0131rslar, g\u00fcnahla ge\u00e7irilen zamanlar, harcanan hay\u0131rs\u0131z \u00e7abalar da bo\u015funad\u0131r. O halde baz\u0131 insanlar sahip olduklar\u0131 mal ve makamlar\u0131yla, yatlar\u0131yla, katlar\u0131yla, fabrikalar\u0131yla, ma\u011fazalar\u0131yla, tarlalar\u0131yla, arsalar\u0131yla, sanki bunlar\u0131n asl\u0131 ile muhatap olabilirmi\u015f gibi \u00f6v\u00fcnd\u00fckleri zaman, aynen k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n sim\u00fclasyon (sanal ger\u00e7eklik) seyrederken kendilerini kahraman sanmalar\u0131ndan farks\u0131zd\u0131r. Yatlar\u0131nda “kas\u0131larak” dola\u015fan \u015f\u0131mar\u0131klar, arkada\u015flar\u0131na arabalar\u0131yla g\u00f6steri\u015f yapanlar, zenginliklerini her f\u0131rsatta \u00f6ne \u00e7\u0131karanlar, mevkilerinin kendilerini herkesten \u00fcst\u00fcn k\u0131ld\u0131\u011f\u0131n\u0131 sananlar, bunlarla g\u00f6steri\u015f yap\u0131p duranlar, asl\u0131nda zihinlerindeki g\u00f6r\u00fcnt\u00fcler ile g\u00f6steri\u015f yapt\u0131klar\u0131n\u0131 anlad\u0131klar\u0131nda ne duruma d\u00fc\u015feceklerini art\u0131k anlamaya \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/span><\/strong><\/p>\n Bu Alg\u0131 Ger\u00e7e\u011finin En Kesin Kan\u0131t\u0131 R\u00fcyalard\u0131r!<\/span><\/strong><\/p>\n \u00c7\u00fcnk\u00fc bunlar\u0131n benzerlerini insanlar r\u00fcyalar\u0131nda da s\u0131k s\u0131k g\u00f6r\u00fcp ya\u015famaktad\u0131r. R\u00fcyalar\u0131nda da evleri, \u00e7ok s\u00fcratli arabalar\u0131, son derece de\u011ferli m\u00fccevherleri, tomar tomar dolarlar\u0131, y\u0131\u011f\u0131n y\u0131\u011f\u0131n alt\u0131n ve g\u00fcm\u00fc\u015fleri olmaktad\u0131r. R\u00fcyalar\u0131nda da y\u00fcksek bir mevkide bulunurlar, binlerce ki\u015finin \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir fabrikalar\u0131 olur, pek \u00e7ok insana h\u00fckmedebilecek bir g\u00fc\u00e7leri olur, herkesin hayran kald\u0131\u011f\u0131 k\u0131yafetler i\u00e7inde dola\u015f\u0131l\u0131r… Ancak nas\u0131l r\u00fcyada sahip olduklar\u0131 ile \u00f6v\u00fcnmek onlar\u0131 komik duruma d\u00fc\u015f\u00fcr\u00fcrse, ayn\u0131 \u015fekilde bu d\u00fcnyada muhatap olduklar\u0131 g\u00f6r\u00fcnt\u00fcyle \u00f6v\u00fcnmek de bundan farks\u0131zd\u0131r. R\u00fcyalar\u0131nda g\u00f6rd\u00fckleri de, bu d\u00fcnyada muhatap olduklar\u0131 da sonu\u00e7ta zihinlerindeki birer g\u00f6r\u00fcnt\u00fcden ibaret alg\u0131lard\u0131r. Bunun gibi d\u00fcnyada ya\u015fad\u0131klar\u0131 olaylara g\u00f6sterdikleri tepkiler de, ger\u00e7e\u011fi anlad\u0131klar\u0131nda, bu insanlar\u0131 utand\u0131racakt\u0131r. Kendini kaybetmi\u015f \u015fekilde kavgaya tutu\u015fanlar, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131ranlar, doland\u0131r\u0131c\u0131l\u0131k yapanlar, r\u00fc\u015fvet alanlar, sahtek\u00e2rl\u0131k tasarlayanlar, yalan konu\u015fanlar, cimrilik yapanlar, insanlar\u0131n can\u0131n\u0131 yakanlar, onlar\u0131 d\u00f6v\u00fcp s\u00f6vmeye kalk\u0131\u015fanlar, g\u00f6z\u00fc d\u00f6nm\u00fc\u015f sald\u0131rganlar, i\u00e7leri makam mevki h\u0131rs\u0131 ile dolu olanlar, haset ve h\u0131yanet planlayanlar, g\u00f6steri\u015f yapmaya \u00e7al\u0131\u015fanlar, kendilerini y\u00fcceltmek i\u00e7in u\u011fra\u015fanlar ve di\u011ferleri, bir hayal i\u00e7inde bunlar\u0131 yapt\u0131klar\u0131n\u0131 fark ettiklerinde rezil olacaklard\u0131r.<\/span><\/strong><\/p>\n Oysa bilinmelidir ki, t\u00fcm evreni yaratan ve her insana ayr\u0131 ayr\u0131 g\u00f6sterip ger\u00e7ek gibi ya\u015fatan Allah oldu\u011funa g\u00f6re, bu d\u00fcnyadaki t\u00fcm varl\u0131klar\u0131n ger\u00e7ek sahibi de yaln\u0131zca Allah’t\u0131r. Nitekim bu ger\u00e7ek Kur’an’da \u015f\u00f6yle anlat\u0131l\u0131r:<\/span><\/strong><\/p>\n “G\u00f6klerde ve yerde ne varsa t\u00fcm\u00fc Allah’\u0131nd\u0131r. Allah, her \u015feyi ku\u015fatand\u0131r.” <\/span><\/em><\/strong>(Nisa Suresi: 126)<\/span><\/p>\n Asl\u0131 ile muhatap olunamayan h\u0131rslar u\u011fruna inanc\u0131n\u0131, vicdan\u0131n\u0131, akl\u0131n\u0131 ve ahl\u00e2k\u0131n\u0131 bir kenara b\u0131rakmak ve bunun neticesinde sonsuz ya\u015fam\u0131 kaybetmek ise, \u00e7ok b\u00fcy\u00fck bir ak\u0131ls\u0131zl\u0131kt\u0131r. Dahas\u0131 insana sonsuz kay\u0131p ve pi\u015fmanl\u0131k kayna\u011f\u0131 olacakt\u0131r. Bu konuda \u015fu nokta \u00e7ok iyi anla\u015f\u0131lmal\u0131d\u0131r: “T\u00fcm bu sahip oldu\u011funuz ve h\u0131rs\u0131n\u0131 yapt\u0131\u011f\u0131n\u0131z mallar, zenginlikler, \u00e7ocuklar, e\u015fler, arkada\u015flar, makam-mevki ileride yok olacakt\u0131r, o y\u00fczden bir anlam\u0131 yoktur”<\/em> hikmetinden \u00f6te; “Bu sahip olduklar\u0131n\u0131z\u0131n hi\u00e7birinin asl\u0131 ile \u015fu anda bile zaten muhatap de\u011filsiniz, hepsi yaln\u0131zca beyninizde izledi\u011finiz bir alg\u0131dan ibarettir, Allah’\u0131n sizi denemek i\u00e7in g\u00f6sterdi\u011fi birer g\u00f6r\u00fcnt\u00fc dizisidir”<\/em> ger\u00e7e\u011fine dikkat \u00e7ekilmektedir ki bu ikisi aras\u0131nda \u00e7ok b\u00fcy\u00fck bir fark vard\u0131r.<\/span><\/strong><\/p>\n \u0130nsan bu ger\u00e7e\u011fi \u015fu an kabul etmek istemese ve t\u00fcm sahip olduklar\u0131n\u0131 var kabul ederek kendini aldatsa bile, sonu\u00e7ta \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan yeniden dirildi\u011finde, yani ahirette her \u015fey \u00e7ok net ortaya \u00e7\u0131kacakt\u0131r. O g\u00fcn insan\u0131n “g\u00f6r\u00fc\u015f g\u00fcc\u00fc keskinle\u015fecek”<\/em> (Kaf Suresi: 22) ve her \u015feyi \u00e7ok daha a\u00e7\u0131k fark edecektir. Ama e\u011fer d\u00fcnyadaki ya\u015fam\u0131n\u0131 hayali ama\u00e7lar pe\u015finde ko\u015farak harcam\u0131\u015fsa, orada hi\u00e7 ya\u015famam\u0131\u015f olmay\u0131 dileyecek, “Ke\u015fke o (\u00f6l\u00fcm her \u015feyi) kesip bitirseydi, mal\u0131m (ve makam\u0131m) bana hi\u00e7bir yarar sa\u011flayamad\u0131, g\u00fc\u00e7 ve kudretim yok olup gitti”<\/em> (Hakka Suresi: 27-29) diyerek helak olacakt\u0131r.<\/span><\/strong><\/p>\n Ak\u0131ll\u0131 bir insana d\u00fc\u015fen ise, t\u00fcm k\u00e2inat\u0131n bu en b\u00fcy\u00fck ger\u00e7e\u011fini zaman varken burada kavramaya \u00e7al\u0131\u015fmakt\u0131r. Aksi halde b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc hayaller pe\u015finde ko\u015fmaya harcay\u0131p sonunda b\u00fcy\u00fck bir y\u0131k\u0131ma u\u011frayacakt\u0131r. Allah, d\u00fcnyada hayaller (ya da “seraplar”) pe\u015finde ko\u015fup Yarat\u0131c\u0131m\u0131z olan Allah’\u0131 unutan bu insanlar\u0131n son durumlar\u0131n\u0131 \u015f\u00f6yle vurgulamaktad\u0131r:<\/span><\/strong><\/p>\n “\u0130nk\u00e2r edenler; onlar\u0131n amelleri (ve d\u00fcnyal\u0131k beklentileri \u00e7\u00f6l gibi) d\u00fcmd\u00fcz bir arazideki seraba benzer ki; susayan onu bir su san\u0131r. Nihayet ona ula\u015ft\u0131\u011f\u0131nda ise (orada) hi\u00e7bir \u015fey bulamaz ve onun yan\u0131nda sadece Allah’\u0131 bulur. (Allah da) Onun hesab\u0131n\u0131 tam olarak verir. Allah, hesab\u0131 \u00e7ok seri G\u00f6rendir.” <\/span><\/em><\/strong>(Nur Suresi: 39)<\/span><\/em><\/p>\n R\u00fcya \u00d6rne\u011fi \u00dczerinde Dikkatle Durmak Laz\u0131md\u0131r<\/span><\/strong><\/p>\n \u00c7\u00fcnk\u00fc be\u015f duyunun hangisinden yola \u00e7\u0131karsak \u00e7\u0131kal\u0131m, bu d\u00fcnyan\u0131n d\u0131\u015far\u0131da var olan asl\u0131na hi\u00e7bir zaman ula\u015famad\u0131\u011f\u0131m\u0131z art\u0131k anla\u015f\u0131lm\u0131\u015f olmal\u0131d\u0131r. Bunu bize g\u00f6steren \u00f6nemli bir ger\u00e7ek, o anda yok olan \u015feyleri r\u00fcyada iken var sanmam\u0131zd\u0131r. \u0130nsan, r\u00fcyas\u0131nda \u00e7ok ger\u00e7ek\u00e7i olaylar ya\u015famaktad\u0131r. Merdivenden yuvarlan\u0131p baca\u011f\u0131 k\u0131r\u0131lmakta, ciddi bir trafik kazas\u0131 yapmakta, bir otob\u00fcs\u00fcn alt\u0131nda kalmakta, ac\u0131kt\u0131\u011f\u0131nda bir pasta yiyip doymaktad\u0131r. K\u0131saca g\u00fcnl\u00fck ya\u015famda rastlanan olaylar\u0131n benzerleri r\u00fcyada da ayn\u0131 inand\u0131r\u0131c\u0131l\u0131kla, ayn\u0131 hislerle ya\u015fanmaktad\u0131r. \u00d6rne\u011fin, r\u00fcyas\u0131nda kendisine otob\u00fcs \u00e7arpt\u0131\u011f\u0131n\u0131 g\u00f6ren ki\u015fi yine r\u00fcyas\u0131nda, kaza yapt\u0131ktan sonra g\u00f6z\u00fcn\u00fc hastanede a\u00e7makta, sakat kald\u0131\u011f\u0131n\u0131 anlamakta, ama asl\u0131nda bu bir r\u00fcyada bulunmaktad\u0131r. Yine r\u00fcyas\u0131nda; bir trafik kazas\u0131n\u0131n ard\u0131ndan \u00f6ld\u00fc\u011f\u00fcn\u00fc, \u00f6l\u00fcm meleklerinin can\u0131n\u0131 ald\u0131\u011f\u0131n\u0131, ahiret hayat\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 bile g\u00f6renler vard\u0131r. R\u00fcyas\u0131nda ya\u015fad\u0131\u011f\u0131 t\u00fcm bu olaylar\u0131n g\u00f6r\u00fcnt\u00fclerini, seslerini, sertlik hissini, ac\u0131y\u0131, \u0131\u015f\u0131\u011f\u0131, renkleri, her t\u00fcrl\u00fc hissi gayet berrak bir \u015fekilde duyumsamaktad\u0131r. \u00dcstelik r\u00fcyada muhatap oldu\u011fu alg\u0131lar\u0131n t\u00fcm\u00fc ger\u00e7ek ya\u015famdaki kadar do\u011fald\u0131r. R\u00fcyas\u0131nda yedi\u011fi bir pasta alg\u0131lardan ibaret olmas\u0131na ra\u011fmen karn\u0131n\u0131 doyurmaktad\u0131r. \u00c7\u00fcnk\u00fc doymak da bir alg\u0131d\u0131r. Oysaki ger\u00e7ekte o anda ki\u015fi yatakta uzanm\u0131\u015f durumdad\u0131r. Ortada ne merdiven, ne trafik, ne otob\u00fcs, ne pasta bulunmaktad\u0131r. R\u00fcyadaki ki\u015fi, d\u0131\u015f d\u00fcnyada kar\u015f\u0131l\u0131klar\u0131 bulunmayan alg\u0131 ve hisleri aynen ya\u015famakta ve tatmaktad\u0131r. R\u00fcyada, “d\u0131\u015f d\u00fcnya”da hi\u00e7bir maddi kar\u015f\u0131l\u0131\u011f\u0131 bulunmayan olaylar\u0131n ya\u015fan\u0131yor, g\u00f6r\u00fcl\u00fcyor, hissediliyor olmas\u0131, “d\u0131\u015f d\u00fcnya”n\u0131n bizim hi\u00e7bir zaman as\u0131l s\u0131rl\u0131 mahiyetini tam olarak bilemeyece\u011fimiz bir \u00e2lem oldu\u011funu da kan\u0131tlamaktad\u0131r. Bu \u00e2lemin as\u0131l mahiyeti ancak, onu yaratm\u0131\u015f olan Y\u00fcce Allah’\u0131n vahyinden Kur’an’dan anla\u015f\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n
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