{"id":6296,"date":"2021-06-12T17:20:23","date_gmt":"2021-06-12T17:20:23","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/06\/12\/arapca-mukaddes-degil-ama-mukemmel-bir-lisandir\/"},"modified":"2021-06-12T17:20:23","modified_gmt":"2021-06-12T17:20:23","slug":"arapca-mukaddes-degil-ama-mukemmel-bir-lisandir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/arapca-mukaddes-degil-ama-mukemmel-bir-lisandir\/","title":{"rendered":"ARAP\u00c7A \u201cMUKADDES\u201d DE\u011e\u0130L, AMA \u201cM\u00dcKEMMEL\u201d B\u0130R L\u0130SANDIR"},"content":{"rendered":"\n

\u00a0<\/p>\n

ARAP\u00c7A “MUKADDES” DE\u011e\u0130L,<\/span><\/strong><\/p>\n

AMA “M\u00dcKEMMEL” B\u0130R L\u0130SANDIR<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

B\u00fct\u00fcn kavimlerin oldu\u011fu gibi, b\u00fct\u00fcn dillerin de yarat\u0131c\u0131s\u0131 bizzat Allah’t\u0131r ve insanlar\u0131n renklerinin ve dillerinin farkl\u0131l\u0131\u011f\u0131 Allah’\u0131n ayetlerinden (mucizelerinden) say\u0131lm\u0131\u015ft\u0131r. “O’nun (Allah’\u0131n kudret ve hikmet) delillerinden biri de, g\u00f6kleri ve yeri yaratmas\u0131, lisanlar\u0131n\u0131z\u0131n (dillerinizin) ve renklerinizin de\u011fi\u015fik olmas\u0131d\u0131r. (Farkl\u0131 kavim ve kabileler olarak, birbirilerinizle kolay tan\u0131\u015fman\u0131z, dayan\u0131\u015fman\u0131z, de\u011fi\u015fik yetenek ve \u00fcretimlerinizden yararlanman\u0131z i\u00e7in b\u00f6yle yap\u0131lm\u0131\u015ft\u0131r.) \u015e\u00fcphesiz bunda, (dikkatle d\u00fc\u015f\u00fcn\u00fcp) bilenleriniz i\u00e7in al\u0131nacak dersler vard\u0131r.” <\/em>(<\/span><\/strong>Rum: 22) B\u00fct\u00fcn kavimlerin oldu\u011fu gibi, b\u00fct\u00fcn dillerin de birbirlerinden etkilenmesi do\u011fald\u0131r, normaldir, tarihi ve fiili bir ger\u00e7ek olarak kar\u015f\u0131m\u0131zdad\u0131r. Bu nedenle Arap\u00e7an\u0131n da farkl\u0131 k\u00fclt\u00fcr ve k\u00f6kenlerden baz\u0131 kelimeler al\u0131p b\u00fcnyesine katmas\u0131 ve Kur’an-\u0131 Kerim’in de bunlar\u0131 kullanmas\u0131 gayet tabii kar\u015f\u0131lanmal\u0131d\u0131r. <\/span><\/strong><\/p>\n

Bu durum Kur’an-\u0131 Kerim’in Arap\u00e7a oldu\u011fu ger\u00e7e\u011fine asla g\u00f6lge ve \u015f\u00fcphe d\u00fc\u015f\u00fcrm\u00fc\u015f olmayacakt\u0131r. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn dillerin ve medeniyetlerin, farkl\u0131 medeniyet ve milletlerden yeni kelimeler almas\u0131n\u0131n ve bunlara kendi \u00f6zel ve orijinal kavramlar\u0131n\u0131 y\u00fcklemi\u015f olmas\u0131n\u0131n yad\u0131rganacak bir taraf\u0131 bulunmamaktad\u0131r. Evet Arap\u00e7a <\/span><\/strong>“mukaddes”<\/span><\/em><\/strong> <\/span>bir lisan olmasa da, <\/span><\/strong>“m\u00fckemmel”<\/span><\/em><\/strong> <\/span>bir lisand\u0131r. Sapk\u0131n Yahudiler gibi, kendi kavimlerini; <\/span><\/strong>“Se\u00e7kin k\u0131l\u0131nm\u0131\u015f ve kutsanm\u0131\u015f” <\/span><\/em><\/strong>sanmalar\u0131 ve di\u011fer b\u00fct\u00fcn insanlar\u0131 kendilerine hizmet i\u00e7in yarat\u0131lm\u0131\u015f varl\u0131klar saymalar\u0131 nas\u0131l \u015feytani bir saplant\u0131 ve safsata ise, herhangi bir kavmin kendilerini \u00fcst\u00fcn g\u00f6r\u00fcp \u0131rk\u00e7\u0131l\u0131k yapmalar\u0131 ve kendi dillerini ve tarihlerini tabula\u015ft\u0131r\u0131p bir nevi tap\u0131nmalar\u0131 da \u00f6yle bir \u015fa\u015fk\u0131nl\u0131k ve \u015f\u0131mar\u0131kl\u0131kt\u0131r. Arap\u00e7an\u0131n Kur’an dili olmas\u0131 da onu kutsalla\u015ft\u0131rmayacakt\u0131r. \u00c7\u00fcnk\u00fc \u0130ncil, Tevrat ve Zebur’un as\u0131llar\u0131 da Allah Kel\u00e2m\u0131d\u0131r, ama indikleri diller asla mukaddes say\u0131lmam\u0131\u015ft\u0131r. Bak\u0131n\u0131z, baz\u0131 dillerde kelime k\u00f6klerinin sonuna yeni tak\u0131lar eklenerek yeni kelime ve kavramlar t\u00fcretilme imk\u00e2n\u0131 vard\u0131r. Baz\u0131 dillerde, kelimelerin ba\u015f\u0131na yeni ekler tak\u0131larak yeni kelime ve kavramlar ortaya \u00e7\u0131kar\u0131l\u0131r. Ancak Arap\u00e7a; bir kelimenin hem ba\u015f\u0131na, hem sonuna, hem de ortas\u0131na yeni tak\u0131lar eklenerek yepyeni kelimeler \u00fcretme imk\u00e2n\u0131 olan tek lisand\u0131r. Ve yine di\u011fer mevcut dillerde, diyelim bir hayvan\u0131n; erke\u011fi, di\u015fisi ve yavrular\u0131yla ilgili en fazla 4-5 ismi bulunmas\u0131na kar\u015f\u0131l\u0131k, Arap\u00e7ada \u00f6rne\u011fin “deve”lerin elliden fazla ismi vard\u0131r, hatta yakaland\u0131klar\u0131 hastal\u0131klara g\u00f6re bile de\u011fi\u015fik isimlerine rastlan\u0131r. “<\/em><\/span><\/strong>\u00dcstelik ‘i\u00e7tik\u00e7e susayan hasta develerin’ <\/span><\/em><\/strong>i\u00e7i\u015fi gibi i\u00e7meye (mecbur kalacak)s\u0131n\u0131z.” <\/span><\/em><\/strong>(V\u00e2k\u0131a: 55) ayetinde <\/span><\/strong>oldu\u011fu gibi “su i\u00e7tik\u00e7e harareti artan hastal\u0131\u011fa yakalanm\u0131\u015f deveye” “H\u00eeym” ismi tak\u0131lm\u0131\u015ft\u0131r. \u00d6zellikle “F\u0130\u0130L ve Y\u00dcKLEM”leri; zamanlar\u0131, mek\u00e2nlar\u0131, durumlar\u0131 ve ama\u00e7lar\u0131 ortaya koyacak \u015fekilde, matematiksel kurallara, k\u0131s\u0131mlara ve k\u0131staslara g\u00f6re ayarlanm\u0131\u015f, prensipler halinde form\u00fcle edilip programlanm\u0131\u015f tek dil Arap\u00e7ad\u0131r.<\/span><\/strong><\/p>\n

Bug\u00fcn T\u00fcrk\u00e7emizde, hem tarih boyunca hem de g\u00fcn\u00fcm\u00fcz \u015fartlar\u0131nda, ba\u015fka dillerden al\u0131nm\u0131\u015f ve \u00f6z\u00fcmsenip kendi mal\u0131m\u0131z yap\u0131lm\u0131\u015f y\u00fczlerce, hatta binlerce kelimeye rastlanmas\u0131 da elbette do\u011fald\u0131r ve ola\u011fand\u0131r. Dilimizin kas\u0131tl\u0131 olarak yozla\u015ft\u0131r\u0131lmas\u0131, yabanc\u0131 k\u00fclt\u00fcr istilas\u0131yla bo\u011fulmaya \u00e7al\u0131\u015f\u0131lmas\u0131 ne kadar yanl\u0131\u015f ise, “Sadele\u015ftirme ve \u00f6ze d\u00f6nme”<\/em> k\u0131l\u0131fl\u0131 g\u00fcd\u00fckle\u015ftirme ve edebi potansiyelini k\u00f6reltme \u00e7abalar\u0131 da o denli tehlikeli ve tahripk\u00e2rd\u0131r. <\/span><\/strong><\/p>\n

Arap\u00e7a d\u0131\u015f\u0131nda Kur’an-\u0131 Kerim’de Farkl\u0131 Dillerden Kelimeler Bulunmas\u0131 Do\u011fald\u0131r!<\/span><\/strong><\/p>\n

Elbette ve kesinlikle Kur’an-\u0131 Kerim Arap\u00e7a bir Kitapt\u0131r. Ancak, k\u00f6ken olarak ba\u015fka dillere ait olduklar\u0131 halde k\u00fclt\u00fcrel ileti\u015fim yoluyla Arap\u00e7ala\u015fm\u0131\u015f baz\u0131 kelimelerin de Kur’an’da yer almas\u0131 normaldir. “Muarreb” olarak isimlendirilen bu laf\u0131zlar\u0131n say\u0131s\u0131 ve geldikleri dillerle ilgili olarak farkl\u0131 kaynaklarda farkl\u0131 bilgiler yer almakla beraber, bunlar\u0131n Kur’an’da mevcut olduklar\u0131 anla\u015f\u0131lmaktad\u0131r ve bunu ola\u011fan saymak laz\u0131md\u0131r. Bu kapsamda, Kur’ani kelimeler i\u00e7inde T\u00fcrk\u00e7e as\u0131ll\u0131 oldu\u011fu iddia edilen birka\u00e7 kelimenin bulundu\u011fu bile konu\u015fulmaktad\u0131r. Kaynaklardan tespit etti\u011fimiz kadar\u0131yla Kur’an’da ge\u00e7en <\/span><\/strong>“\u011fassak”, “tennur” ve “ekvab”<\/span><\/em><\/strong> <\/span>kelimeleri T\u00fcrk\u00e7e as\u0131ll\u0131d\u0131r. Bu kelimelerin eski d\u00f6nemlerden beri T\u00fcrk topluluklar\u0131 i\u00e7inde kullan\u0131lagelen T\u00fcrk\u00e7e kelimeler oldu\u011funu ve bunlar\u0131n T\u00fcrk\u00e7e as\u0131ll\u0131 muarreb Kur’an kelimeleri olduklar\u0131n\u0131 savunanlar vard\u0131r.[1]<\/span><\/strong><\/p>\n

Dil, d\u00fc\u015f\u00fcnce ve meram\u0131 ifade ederken kullan\u0131lan ses i\u015faretlerinin b\u00fct\u00fcn\u00fc say\u0131l\u0131r. Di\u011fer bir ifadeyle dil; insanlar aras\u0131nda anla\u015fmay\u0131 sa\u011flayan do\u011fal bir vas\u0131tad\u0131r, kendisine mahsus kurallar\u0131 olan ve ancak bu kurallar \u00e7er\u00e7evesinde geli\u015fen canl\u0131 bir varl\u0131kt\u0131r.\u00a0Dil, k\u00fclt\u00fcr ve medeniyetlerin vazge\u00e7ilmez bir unsuru konumundad\u0131r. Ancak bunlar aras\u0131nda s\u0131k\u0131 bir etkile\u015fim vard\u0131r. Dilin \u015fekillenmesinde k\u00fclt\u00fcr ve medeniyetler b\u00fcy\u00fck bir role sahip durumdad\u0131r. Bir dilde var olan kelime ve kavramlar\u0131n \u00e7o\u011funlu\u011fu, o dili konu\u015fan milletin sahip oldu\u011fu k\u00fclt\u00fcr ve medeniyetten kaynakland\u0131\u011f\u0131 bir hakikattir. Mesela, teknolojik \u00fcr\u00fcnlerin isimlerinde kulland\u0131\u011f\u0131m\u0131z kelimelerin bir\u00e7o\u011fu Bat\u0131 kaynakl\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu \u00fcr\u00fcnlerin b\u00fcy\u00fck k\u0131sm\u0131 Bat\u0131 medeniyetinin mahsul\u00fcd\u00fcr. Bu anlat\u0131lanlar g\u00f6z \u00f6n\u00fcnde bulundurularak, bir dilin kelime ve kavramlar\u0131ndan hareketle hangi dillerden ya da k\u00fclt\u00fcr ve medeniyetlerden etkilendi\u011fi de kolayl\u0131kla anla\u015f\u0131l\u0131r.<\/span><\/strong><\/p>\n

Bu konuyla ilgili \u0130slam \u00e2limlerinin g\u00f6r\u00fc\u015fleri farkl\u0131d\u0131r. “Kur’an Arap\u00e7a bir kitap m\u0131d\u0131r, de\u011fil midir? Ya da Kur’an’da yabanc\u0131 k\u00f6kenli kelime var m\u0131d\u0131r, Kur’an’da yabanc\u0131 k\u00f6kenli birka\u00e7 kelimenin bulunmas\u0131, onu Arap\u00e7a bir kitap olmaktan \u00e7\u0131kar\u0131r m\u0131?”<\/em> gibi ele\u015ftiriler her zaman yap\u0131lm\u0131\u015ft\u0131r. Bilindi\u011fi gibi Kur’an-\u0131 Kerim Arap dili ve Kurey\u015f leh\u00e7esi ile nazil olmu\u015ftur. Bir ayet-i kerimede; “Biz Onu ak\u0131l erdiresiniz diye Arap\u00e7a bir Kur’an olarak indirdik.”<\/em>\u00a0buyrulmaktad\u0131r. Fakat Kur’an’da yabanc\u0131 bir dilden Arap\u00e7aya ge\u00e7me kelime bulunup bulunmad\u0131\u011f\u0131, bulundu\u011fu takdirde de bu durumun, Kur’an’\u0131n Arab\u00eeli\u011fine ayk\u0131r\u0131 olup olmad\u0131\u011f\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

“Kur’an’da yabanc\u0131 kelime vard\u0131r”<\/span><\/em><\/strong> iddias\u0131na, ba\u015fta Taberi (v. 103\/721), Cev\u00e2lik\u00ee (v. 539\/1144), \u0130bn Abb\u00e2s (v. 68\/687), M\u00fcc\u00e2hid (v. 103\/721) ve \u0130krime (v. 107\/725) gibi baz\u0131 dilbilimciler ve m\u00fcfessirler \u015fiddetle kar\u015f\u0131 \u00e7\u0131km\u0131\u015flar, b\u00f6yle bir \u015feyin s\u00f6z konusu olmad\u0131\u011f\u0131n\u0131 ve bunun Kur’an’\u0131n kutsiyetini ihlal anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 savunmu\u015flard\u0131r. Bu g\u00f6r\u00fc\u015fte olanlar\u0131n ileri s\u00fcrd\u00fckleri deliller \u015funlard\u0131r: Kur’an’\u0131n; “<\/em><\/span><\/strong>Kesinlikle Biz Onu, ak\u0131l erdirip anlayas\u0131n\u0131z diye, (vahye ve tebli\u011fe muhatap olan ilk kavmin anadili olan) Arap\u00e7a bir Kur’an olarak indirdik.<\/span><\/em><\/strong>” <\/span><\/em><\/strong>(Yusuf: 2),\u00a0“E\u011fer biz, Onu yabanc\u0131 dilde bir Kur’an yapsayd\u0131k, elbette \u015f\u00f6yle diyeceklerdi: Ayetleri ayr\u0131nt\u0131l\u0131 k\u0131l\u0131nmal\u0131 de\u011fil miydi? Arab’a yabanc\u0131 dil mi?”<\/em>\u00a0meallerindeki bu iki ayet, Kur’an’da yabanc\u0131 k\u00f6kenli (muarreb) kelimeler bulunmad\u0131\u011f\u0131na delil say\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Ancak yukar\u0131daki g\u00f6r\u00fc\u015fe kar\u015f\u0131 tabiunun ileri gelenlerinden Ebu Meysere (v. 63\/683) ve daha sonraki \u00e2limlerden \u0130mamu’l-Harameyn (v. 478\/1085), Ebu Ubeyd Kas\u0131m b. Sel\u00e2m (v. 224\/838) gibi baz\u0131lar\u0131 Kur’an’da birtak\u0131m muarreb (Arap\u00e7a d\u0131\u015f\u0131ndan) kelimenin bulundu\u011funu savunmu\u015flard\u0131r.<\/span><\/strong><\/span><\/strong><\/p>\n

Bunlara g\u00f6re, \u00e7a\u011flar \u00fcst\u00fc ve evrensel niteli\u011fe sahip olan Kur’an’da, belli bir b\u00f6lgedeki insanlar taraf\u0131ndan tam olarak anla\u015f\u0131lmayan birtak\u0131m kelimelerin bulunmas\u0131 anormal kar\u015f\u0131lanmamal\u0131d\u0131r. Aksine sosyal, ekonomik ve k\u00fclt\u00fcrel ili\u015fkiler yoluyla Arap\u00e7aya ge\u00e7mi\u015f ve Arap\u00e7ala\u015fm\u0131\u015f yabanc\u0131 k\u00f6kenli baz\u0131 kelimelerin bulunmas\u0131 do\u011fal bir olayd\u0131r. \u00c7\u00fcnk\u00fc bir dilin, ba\u015fka bir dilden kendisine ge\u00e7mi\u015f kelimeleri bulundurmas\u0131 onu m\u00fcstakil bir dil olmaktan asla \u00e7\u0131karmayacakt\u0131r. Keza Kur’an-\u0131 Kerim’de de k\u00f6keni Arap\u00e7a olmayan birtak\u0131m kelimelerin bulunmas\u0131, onu Arap\u00e7a bir kitap olmaktan uzakla\u015ft\u0131rmayacakt\u0131r. Bu duruma en g\u00fczel \u00f6rnek Araplar\u0131n kulland\u0131klar\u0131 dil itibariyle \u00fc\u00e7e ayr\u0131lmas\u0131d\u0131r:\u00a0<\/span><\/strong><\/p>\n

1- Arab-\u0131 Ariye: Has Araplar\u0131n lisan\u0131, <\/span><\/strong><\/p>\n

2- Arab-\u0131 Musta’ribe: Sonradan Arapla\u015fm\u0131\u015f olanlar\u0131n lisan\u0131,\u00a0<\/span><\/strong><\/p>\n

3- Arab-\u0131 M\u00fcstacime: Yabanc\u0131la\u015fm\u0131\u015f Araplar\u0131n lisan\u0131d\u0131r.<\/span><\/strong><\/p>\n

“Arab-\u0131 Ariye” yani Has Araplar\u0131n leh\u00e7esinin Kur’an-\u0131 Kerim’i tam olarak ifade etmeye yeterli olmad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r.\u00a0<\/span><\/strong><\/p>\n

\u0130mam Suyuti, <\/span><\/strong>El-\u0130tkan<\/span><\/em><\/strong> <\/span>adl\u0131 kitab\u0131nda, Kur’an’da ge\u00e7en muarreb kelimelerin tamam\u0131n\u0131n listesini yazm\u0131\u015ft\u0131r. Bu kelimeler \u00d6mer \u00d6rtlek’in, El-\u0130tkan terc\u00fcmesinden yararlan\u0131larak a\u015fa\u011f\u0131da zikredilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

\u0130stebrak<\/span><\/strong>: Fars\u00e7ada “en g\u00fczel ipek elbise”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Ebarik<\/span><\/strong>: Salebi’nin F\u0131k\u0131h’ul Lugat isimli eserinde Fars\u00e7a bir kelime oldu\u011fu kay\u0131tl\u0131d\u0131r. Cevaliki’ye g\u00f6re bu kelime Fars\u00e7a olup “ibrik” <\/em><\/strong>anlam\u0131ndad\u0131r.<\/span><\/p>\n

Ebu<\/span><\/strong>: \u015eeydele’ye g\u00f6re Hint\u00e7e, baz\u0131 \u00e2limlere g\u00f6re de Arap\u00e7ad\u0131r. Baz\u0131lar\u0131na g\u00f6re ise S\u00fcmerce olup; “amca, sahip ve koruyucu”<\/em><\/strong> anlamlar\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Bug\u00fcn halen \u015eanl\u0131urfa ve \u00e7evresinde “Eb”<\/strong> kelimesindeki “b”<\/strong> harfi “p” <\/strong>harfine \u00e7evrilerek “apu\/apo”<\/strong> \u015feklinde kullan\u0131lmaktad\u0131r.<\/span><\/p>\n

Esbat<\/span><\/strong>: Ebu Leys (\u00f6. 175\/791)’e g\u00f6re “b\u00f6l\u00fcm, k\u0131s\u0131m ve fidan”<\/em><\/strong> anlam\u0131nda kullan\u0131lan Arap\u00e7a kelimedir, ancak yabanc\u0131 oldu\u011fu iddialar\u0131 da vard\u0131r.<\/span><\/p>\n

\u0130blei<\/span><\/strong>: \u0130bn-i Hatem (\u00f6. 327\/938)’in, Vehp’ten rivayetine g\u00f6re Arap\u00e7ad\u0131r, ama E\u015frebi’ye g\u00f6re de Hint\u00e7e’den al\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

Enne ra iku:<\/span><\/strong> \u0130bn-i Cevzi’ye g\u00f6re “divan, koltuk ve sandalye”<\/em><\/strong> manalar\u0131nda olup, Habe\u015f\u00e7e bir kelime olmaktad\u0131r.<\/span><\/p>\n

Ehdallad<\/span><\/strong>: Vasiti’nin \u0130r\u015fad isimli kitab\u0131nda <\/span>\u0130branice<\/span><\/em><\/strong> <\/span>kelime oldu\u011fu ve “r\u00fck\u00fbn, esas, direk”<\/em><\/strong> manalar\u0131na geldi\u011fi vurgulanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Azer<\/span><\/strong>: Hz. \u0130brahim’in (babas\u0131 de\u011fildir) amcas\u0131d\u0131r. Azer putperesti, ayn\u0131 zamanda Nemrud’un m\u00fcneccimi makam\u0131ndayd\u0131. Ancak hi\u00e7bir peygamberin babas\u0131n\u0131n veya dedesinin putperest olamayaca\u011f\u0131 hat\u0131rlat\u0131lm\u0131\u015ft\u0131r. Bu; “Nesl-i P\u00e2k-i Muhammedi”<\/em><\/strong> yani “Muhammed’in pek temiz ve puta tapmam\u0131\u015f nesli” <\/em><\/strong>anlam\u0131ndad\u0131r.<\/span><\/p>\n

Esfara<\/span><\/strong>: V\u00e2ti’ye g\u00f6re <\/span>S\u00fcryanilere<\/span><\/em><\/strong> <\/span>inen kitaplard\u0131r. Ebu Hatem’in, Dehhak (\u00f6. 105\/723)’dan nakletti\u011fine g\u00f6re de Nabtilere inen kitaplard\u0131r.<\/span><\/p>\n

\u0130syi<\/span><\/strong>: <\/span>Nabtice<\/span><\/em><\/strong> <\/span>bir kelime olup, “ahdim ve s\u00f6z\u00fcm”<\/em><\/strong> anlamlar\u0131nda kullan\u0131l\u0131r.<\/span><\/p>\n

Ekvab:<\/span><\/strong> \u0130bn-i Cevzi’ye g\u00f6re Nabtice bir kelime olup, “bardaklar”<\/em><\/strong> manas\u0131ndad\u0131r. \u0130bn-i Cerir’in, Dehhak’tan nakletti\u011fine g\u00f6re de Nabtice olup “cere”<\/em><\/strong> ve “testi”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Elim<\/span><\/strong>: \u0130bn-i Cevzi’ye g\u00f6re <\/span>Zencice<\/span><\/em><\/strong> <\/span>dilinden bir kelime olup “ac\u0131 veren”<\/em><\/strong> <\/em>anlam\u0131ndad\u0131r. \u015eeydele’ye g\u00f6re bu kelime \u0130branice ve K\u0131btice’den al\u0131nmad\u0131r. \u0130bn-i Cevzi kelimenin \u0130branice oldu\u011funu ve \u0130bn-i Kuteybe de S\u00fcryanice olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131r.<\/span><\/p>\n

\u0130nau<\/span><\/strong>: \u015eeydele’ye g\u00f6re Fasl\u0131lar\u0131n ve Kuzey Afrikal\u0131lar\u0131n kulland\u0131\u011f\u0131 dillerin kelimeleri aras\u0131ndad\u0131r. Ebu Kas\u0131m’a g\u00f6re Berbericede “s\u0131cak”<\/em><\/strong> anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r.<\/span><\/p>\n

Evvatun<\/span><\/strong>: Ebu \u015eeyh \u0130bn-i H\u0131bban, \u0130krimeden; \u0130krime de \u0130bn-i Abbas’tan naklen Habe\u015f\u00e7e bir kelime olup, “kanaatk\u00e2r ve inan\u00e7l\u0131”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Evvab<\/span><\/strong>: \u0130bn-i Hatem Amr, \u0130bn-i \u015euheybi’den naklen, Evvab kelimesi, Habe\u015f\u00e7e bir kelime olup, “tesbih etmek”<\/em><\/strong> anlam\u0131ndad\u0131r. \u0130bn-i Cerir de ayn\u0131 g\u00f6r\u00fc\u015fe kat\u0131l\u0131r.<\/span><\/p>\n

En<\/span><\/strong>: \u015eeydele’ye g\u00f6re K\u0131btice (M\u0131s\u0131r) bir kelime olup, “zahirleri ve d\u0131\u015f taraflar\u0131”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Bembecu<\/span><\/strong>: Feryabi’nin, M\u00fccahid’ten nakletti\u011fine g\u00f6re \u0130branice bir kelime olup “e\u015feklerin ta\u015f\u0131d\u0131\u011f\u0131 y\u00fck”<\/em><\/strong> manas\u0131n\u0131 ta\u015f\u0131r.<\/span><\/p>\n

Elbiya<\/span><\/strong>: Cevaliki (\u00f6. 539\/1144), Kitab’ul Mu\u011freb’de Fars\u00e7a olarak “kilise”<\/em><\/strong> anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 aktar\u0131r.<\/span><\/p>\n

Tetbira<\/span><\/strong>: \u0130bn-i Hatem, Said Bin C\u00fcbeyr’den nakletti\u011fine g\u00f6re Nabtice bir kelimedir ve “kabul etmek ve sayg\u0131 g\u00f6stermek”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Tehte<\/span><\/strong>: Ebu Kas\u0131m’a g\u00f6re Nabtice ve Filistince bir kelimedir. Kirmani ise El-Acaib adl\u0131 kitab\u0131nda Ebu Kas\u0131m’la ayn\u0131 g\u00f6r\u00fc\u015f\u00fc payla\u015f\u0131r.<\/span><\/p>\n

Elcubt<\/span><\/strong>: \u0130bn-i Hatem, \u0130bn-i Abbas (\u00f6. 68\/687)’da nakletti\u011fine g\u00f6re Habe\u015f\u00e7e bir kelime olup, “sihirbaz”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Cehennem<\/span><\/strong>: Fars\u00e7a veya \u0130branice oldu\u011fu aktar\u0131l\u0131r ve “zindan anlam\u0131nda”<\/em><\/strong> kullan\u0131l\u0131r.<\/span><\/p>\n

Haram<\/span><\/strong> ve Vecebe<\/strong>: \u0130bn-i Hatem, \u0130krime’den naklen bu kelimelerin Habe\u015f\u00e7e (Etiyopyaca) oldu\u011funu savunmaktad\u0131r.<\/span><\/p>\n

Haseb<\/span><\/strong>: \u0130bn-i Hatem’in, \u0130bn-i Abbas’tan nakletti\u011fine g\u00f6re Zencice kelime olup, “yak\u0131t”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Havariyyun<\/span><\/strong>: Ebu Hatem’in, Dehhak’tan nakletti\u011fine g\u00f6re Nabtice olup, “y\u0131kay\u0131c\u0131lar”<\/em><\/strong> anlam\u0131ndad\u0131r. Di\u011fer taraftan Zencice oldu\u011fu ve “sevab\u0131 s\u00f6yleyen” <\/em><\/strong>anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131 belirtilir.<\/span><\/p>\n

Hub<\/span><\/strong>: \u0130bn-i Abbas’a g\u00f6re Habe\u015f\u00e7e bir kelime olup “g\u00fcnah”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Dareste<\/span><\/strong>: Yahudi dilinde “okudun ve ders g\u00f6rd\u00fcn” <\/em><\/strong>anlam\u0131ndad\u0131r.<\/span><\/p>\n

Da ra<\/span><\/strong>: \u015eeydele ve Ebu Kas\u0131m’a g\u00f6re Habe\u015f\u00e7e bir kelime ve “ge\u00e7mi\u015f-ge\u00e7mek”<\/em><\/strong> demektir.<\/span><\/p>\n

Dinar<\/span><\/strong>: Cevaliki’ye g\u00f6re Fars\u00e7a bir kelime olup, “alt\u0131n ve para birimi”<\/em><\/strong> <\/em>manas\u0131ndad\u0131r.<\/span><\/p>\n

Ra inen<\/span><\/strong>: Ebu Nueym’in Delail-i N\u00fcb\u00fcvvet adl\u0131 eserinde, \u0130bn-i Abbas’tan naklen Yahudice bir kelime oldu\u011fu, “sa\u00e7malamak ve hakaret etmek” <\/em><\/strong>anlamlar\u0131nda kullan\u0131ld\u0131\u011f\u0131 aktar\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Rabbaniyyun<\/span><\/strong>: “Allah’a ibadet edenler, ilim sahibi \u00e2limler ve bilginler”<\/em><\/strong> anlam\u0131ndad\u0131r. \u0130branice ve S\u00fcryanice oldu\u011fu hakk\u0131nda ihtilaf varsa da, Ebu Kas\u0131m bu kelimenin S\u00fcryanice oldu\u011funu yazm\u0131\u015ft\u0131r.<\/span><\/p>\n

Rabbiyyun<\/span><\/strong>: S\u00fcryanice bir kelimedir. “Sab\u0131r ve takva sahibi \u00e2limler ve fedailer”<\/em><\/strong> anlamlar\u0131nda kullan\u0131l\u0131r.<\/span><\/p>\n

Errassu<\/span><\/strong>: Kirmani, El-Acaib adl\u0131 eserinde kelimenin Arap\u00e7a olmad\u0131\u011f\u0131n\u0131 belirterek, “su ve kuyu”<\/em><\/strong> anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/span><\/p>\n

Erragim<\/span><\/strong>: \u015eeydele ve Ebu Kas\u0131m’a g\u00f6re Rumca kelime olup, “yaz\u0131 ve kitabe”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Errahman<\/span><\/strong>: M\u00fcberid ve Salebe’ye g\u00f6re asl\u0131 \u0130branice kelimedir. “\u00c7ok merhamet eden”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Ramzen<\/span><\/strong>: \u0130bn-i Cevzi’nin Funun-ul Efnan adl\u0131 kitab\u0131nda Arap\u00e7a oldu\u011funu belirtse de, Vasiti’ye g\u00f6re \u0130branice as\u0131ll\u0131d\u0131r. “\u0130\u015faret ve i\u015faret etmek”<\/em><\/strong> anlamlar\u0131nda kullan\u0131l\u0131r.<\/span><\/p>\n

Rahva<\/span><\/strong>: Ebu Kas\u0131m’a g\u00f6re Nabtice olup, “d\u00fczl\u00fck ve ova”<\/em><\/strong> manas\u0131ndad\u0131r. Vasiti de S\u00fcryanicede “sakin” <\/em><\/strong>manas\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/span><\/p>\n

Errum<\/span><\/strong>: Cevaliki’ye g\u00f6re yabanc\u0131 bir kelime olup “Rum milleti”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Zencebil<\/span><\/strong>: “Zencefil ve \u015farap”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Essicil<\/span><\/strong>: \u0130bn-i Merdub, Ebu Cevza Tarik ile \u0130bn-i Abbas’tan naklen Habe\u015f dilinden olup, “k\u00fct\u00fck kayd\u0131”<\/em><\/strong> manas\u0131n\u0131 ta\u015f\u0131r. \u0130bn-i C\u00fcneyh de Fars\u00e7a bir kelime oldu\u011funu ve “k\u00fct\u00fck defteri”<\/em><\/strong> anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 aktarm\u0131\u015ft\u0131r.<\/span><\/p>\n

Siccil<\/span><\/strong>: Feryabi’nin, M\u00fccahid (\u00f6. 103\/721)’den nakletti\u011fine g\u00f6re Fars\u00e7a bir kelime olup, “ta\u015f veya topra\u011f\u0131n ezilerek pi\u015firilmi\u015f hali olan tu\u011fla ve cere”<\/em><\/strong> <\/em>manas\u0131ndad\u0131r.<\/span><\/p>\n

Siccin<\/span><\/strong>: Ebu Hateme’ye g\u00f6re Arap\u00e7a olmayan bir kelime olup. “Hapishane, cehennemde bir dere ve k\u00f6t\u00fc amellerin yaz\u0131ld\u0131\u011f\u0131 defter”<\/em><\/strong> anlam\u0131ndad\u0131r.<\/span><\/p>\n

Seradik<\/span><\/strong>: Cevaliki’ye g\u00f6re Fars\u00e7a bir kelime olup asl\u0131 Seradir’dir. “Evi \u00f6rten dam”<\/em><\/strong> manas\u0131ndad\u0131r.<\/span><\/p>\n

Sera<\/span><\/strong>: \u0130bn-i Hatem’in, M\u00fccahid’den nakletti\u011fine g\u00f6re S\u00fcryanicede “nehir-\u0131rmak”<\/em><\/strong> anlam\u0131ndad\u0131r. \u0130bn-i C\u00fcbeyr ve \u0130bn-i Abbas da Nabtice oldu\u011funu aktar\u0131r. \u015eeydele’ye g\u00f6re de Yunanca bir kelime olmaktad\u0131r.<\/span><\/p>\n

Kur’an’da Arap\u00e7a Olmayan S\u00f6zc\u00fcklerin Ge\u00e7ti\u011fi Ayetler \u015eunlard\u0131r:<\/span><\/strong><\/p>\n

Evet, Kur’an’da Arap\u00e7a olmayan bir\u00e7ok yabanc\u0131 s\u00f6zc\u00fck bulunmas\u0131 do\u011fald\u0131r. Hatta <\/span><\/strong>“Kur’an”<\/span><\/em><\/strong> <\/span>s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bile Arap\u00e7a olmay\u0131p, asl\u0131nda Aramiceden geldi\u011fi iddialar\u0131 vard\u0131r. Aramice; \u0130sa’dan \u00f6nce, M.\u00d6. 900 y\u0131l\u0131ndan itibaren bug\u00fcnk\u00fc Suriye, \u0130srail ve L\u00fcbnan topraklar\u0131nda konu\u015fulmu\u015f bir dil olmaktad\u0131r. Hz. \u0130sa’n\u0131n da konu\u015ftu\u011fu dil olarak bilinen Aramice, Yahudilerin dili olan \u0130branice ile yak\u0131n akrabad\u0131r.<\/span><\/strong><\/p>\n

\u015eimdi, Kur’an’da Arap\u00e7a olmayan yabanc\u0131 s\u00f6zc\u00fcklerden baz\u0131lar\u0131n\u0131n ge\u00e7ti\u011fi ayetleri hat\u0131rlatal\u0131m:<\/span><\/strong><\/p>\n

\u0130branice S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Ahlede<\/span><\/strong>: Yahudilerin dili olan \u0130branicedir, “ba\u011flanmak”<\/em><\/strong> anlam\u0131na gelmektedir. A’raf Suresi 176. ayette ge\u00e7mektedir.<\/span><\/p>\n

Azer<\/span><\/strong>: Bu s\u00f6zc\u00fck Kur’an’da bir yerde En’am Suresi 74. ayette ge\u00e7mektedir.<\/span><\/p>\n

Esbat<\/span><\/strong>: Bakara Suresi 136. ve 140. ayette, Al-i \u0130mran Suresi 84. ayette, Nisa Suresi 163. ayette ve A’raf Suresi 160. ayette, toplam be\u015f yerde ge\u00e7mektedir.<\/span><\/p>\n

Yemn<\/span><\/strong>: Kur’an’da sekiz yerde ge\u00e7mektedir.<\/span><\/p>\n

Bair<\/span><\/strong>: Yusuf Suresi 65. ve 72. ayetlerde ge\u00e7mektedir.<\/span><\/p>\n

Hitta<\/span><\/strong>: Bakara Suresi 58. ayette ve A’raf Suresi 161. ayettedir.<\/span><\/p>\n

Dereste<\/span><\/strong>: En’am Suresi 105. ayettedir.<\/span><\/p>\n

Raina<\/span><\/strong>: Bakara Suresi 104. ayette ve Nisa Suresi 46. ayetlerdedir.<\/span><\/p>\n

Rahman<\/span><\/strong>: Bu s\u00f6zc\u00fck en ba\u015fta Kur’an’daki t\u00fcm Besmelelerde ve ba\u015fka bir\u00e7ok yerde ge\u00e7mektedir. \u0130branice <\/span>“Ra\u011fman”<\/span><\/em><\/strong> <\/span>k\u00f6keninden geldi\u011fi s\u00f6ylenmektedir.<\/span><\/p>\n

Remz<\/span><\/strong>: Al-i \u0130mran Suresi 41. ayette ge\u00e7mektedir.<\/span><\/p>\n

Tuva<\/span><\/strong>: Taha Suresi 12. ve Nazi’\u00e2t Suresi 16. ayette ge\u00e7mektedir.<\/span><\/p>\n

Salavat<\/span><\/strong>: \u00c7o\u011ful bir s\u00f6zc\u00fckt\u00fcr. \u0130branice k\u00f6kenli olup “havralar” <\/em><\/strong>anlam\u0131na gelir. Hacc Suresi 40. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Fum<\/span><\/strong>: Bakara Suresi 61. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

H\u00fcdna<\/span><\/strong>: A’raf Suresi 156. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Hud<\/span><\/strong>–Yehud<\/strong>: Hud s\u00f6zc\u00fc\u011f\u00fc Kur’an’da Bakara Suresi’nde \u00fc\u00e7 yerde, 111. 135. ve 140. ayetlerde ge\u00e7mektedir. “Yahudi”<\/em><\/strong> anlam\u0131na gelir. Yehud s\u00f6zc\u00fc\u011f\u00fc Yakup peygamberin Yahuza o\u011flunun soyundan gelenlere denir. Her iki s\u00f6zc\u00fck de Arap\u00e7a de\u011fildir.<\/span><\/p>\n

Line<\/span><\/strong>: Ha\u015fr Suresi 5. ayetinde ge\u00e7mi\u015ftir.<\/span><\/p>\n

K.f.r:<\/span><\/strong> Kur’an’da on d\u00f6rt yerde ge\u00e7mektedir.<\/span><\/p>\n

Elim<\/span><\/strong>: Kur’an’da bir\u00e7ok yerde “Azap”<\/em><\/strong> s\u00f6zc\u00fc\u011f\u00fcnden sonra gelmektedir.<\/span><\/p>\n

Hittet\u00fcn<\/span><\/strong>: Kur’an’da Bakara Suresi 58. ayette ve A’raf Suresi 161. ayette ge\u00e7mektedir.<\/span><\/p>\n

Rumca S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

\u0130ncil<\/span><\/strong>: Asl\u0131nda Yunanca bir s\u00f6zc\u00fckt\u00fcr, “sevindirici haber”<\/em><\/strong> anlam\u0131na gelir.<\/span><\/p>\n

Rakim<\/span><\/strong>: Kehf Suresi 9. ayette Ashab-\u0131 Kehf olay\u0131yla birlikte ge\u00e7er.<\/span><\/p>\n

Mizan<\/span><\/strong>: “Tart\u0131” <\/em><\/strong>anlam\u0131na gelen bu s\u00f6zc\u00fck Kur’an’da \u00e7ok kez ge\u00e7er ve Arap\u00e7a de\u011fildir.<\/span><\/p>\n

K\u0131stas<\/span><\/strong>: Kur’an’da “adalet”<\/em><\/strong> anlam\u0131nda kullan\u0131lm\u0131\u015f, \u015euara Suresi 182. ayetinde ve \u0130sra Suresi 35. ayette ge\u00e7mektedir.<\/span><\/p>\n

K\u0131rtas<\/span><\/strong>\/Keratis<\/strong>: Yunancadan gelen bu s\u00f6zc\u00fck Kur’an’da En’am Suresi 7. ve 91. ayetlerde ge\u00e7iyor, “k\u00e2\u011f\u0131t”<\/em><\/strong> anlam\u0131na gelir. <\/span><\/p>\n

S\u0131rat<\/span><\/strong>: “Yol”<\/em><\/strong> anlam\u0131na gelen bu s\u00f6zc\u00fck asl\u0131nda Rumca, yani Yunanca kelimedir.<\/span><\/p>\n

Tafak<\/span><\/strong>\/Tafika<\/strong>: A’raf Suresi 22. ayetinde ve Taha Suresi 121. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Fars\u00e7a S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Ebarik<\/span><\/strong>: Vak\u0131a Suresi 18. ayettedir.<\/span><\/p>\n

\u0130stebrak<\/span><\/strong>: Kehf Suresi 31. ayetinde, Duhan Suresi 53. ayetinde, Rahman Suresi 54. ayetinde ve \u0130nsan Suresi, 21. ayetindedir.<\/span><\/p>\n

Biya<\/span><\/strong>: Hacc Suresi 40. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Dinar<\/span><\/strong>: Al-i \u0130mran Suresi 75. ayetindedir.<\/span><\/p>\n

Dirhem<\/span><\/strong>: Yusuf Suresi 20. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Zencebil<\/span><\/strong>: “Zencefil bitkisi”<\/em><\/strong> demektir. Kur’an’da \u0130nsan Suresi 17. ayetinde, “cennet i\u00e7ecekleri”<\/em><\/strong> aras\u0131nda zikredilmi\u015ftir.<\/span><\/p>\n

Siccil<\/span><\/strong>: Hud Suresi 82. ayette, Hicr Suresi 74. ayette, Fil Suresi 4. ayette, Enbiya Suresi 104. ayette ge\u00e7mektedir.<\/span><\/p>\n

S\u00fcradik<\/span><\/strong>: Kehf Suresi 29. ayettedir.<\/span><\/p>\n

K\u00e2fur<\/span><\/strong>: \u0130nsan Suresi 5. ayette ge\u00e7mi\u015ftir.<\/span><\/p>\n

Misk<\/span><\/strong>: “Koku” <\/em><\/strong>demektir. Kur’an’da Mutaffifin Suresi 26. ayettedir.<\/span><\/p>\n

S\u00fcnd\u00fcs<\/span><\/strong>: “\u0130nce atlas”<\/em><\/strong> demektir. Kur’an’da Kehf Suresi 31. ayette, Duhan Suresi 53. ayette ve \u0130nsan Suresi 21. ayette, “cennetliklerin giyecekleri” <\/em><\/strong>ba\u011flam\u0131nda ge\u00e7mektedir.<\/span><\/p>\n

Mekalid<\/span><\/strong>: Z\u00fcmer Suresi 63. ayette, \u015eura Suresi 12. ayettedir.<\/span><\/p>\n

Nun:<\/span><\/strong> Bu s\u00f6zc\u00fck Kur’an’da Kalem Suresi’nin ba\u015f\u0131nda ge\u00e7mektedir.<\/span><\/p>\n

K\u00fcvviret<\/span><\/strong>: Z\u00fcmer Suresi 5. ayette iki kez ve Tekvir Suresi 1. ayetindedir.<\/span><\/p>\n

Yakut<\/span><\/strong>: De\u011ferli bir cevherin ad\u0131d\u0131r. Kur’an’da Rahman Suresi 58. ayetindedir.<\/span><\/p>\n

Mercan<\/span><\/strong>: Rahman Suresi’nde 22. ve 58. ayetlerindedir. Bir yerde inci ile birlikte ge\u00e7iyor ve Allah CC, “Bu iki cevher denizden \u00e7\u0131k\u0131yor”<\/em><\/strong> demektedir.<\/span><\/p>\n

Kenz-K\u00fcn\u00fcz<\/span><\/strong>: Bu s\u00f6zc\u00fck hem tekil (kenz), hem de \u00e7o\u011ful (k\u00fcn\u00fcz) olarak Kur’an’da birka\u00e7 yerde ge\u00e7mektedir.<\/span><\/p>\n

Mecus<\/span><\/strong>: Hacc Suresi 17. ayettedir.<\/span><\/p>\n

Tennur<\/span><\/strong>: T\u00fcrk\u00e7ede bilinen “tand\u0131r” <\/em><\/strong>demektir. Kur’an’da Hud Suresi 40. ayetinde ve M\u00fc’minun Suresi 27. ayetinde ge\u00e7iyor. Burada da tand\u0131r kastedilmi\u015ftir.<\/span><\/p>\n

K\u00fcfl<\/span><\/strong>: Muhammed Suresi 24. ayette ge\u00e7mektedir.<\/span><\/p>\n

S\u00fcryanice S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Esfar<\/span><\/strong>: Cuma Suresi 5. ayette ge\u00e7mektedir.<\/span><\/p>\n

Rabbaniyyun<\/span><\/strong>: Bu s\u00f6zc\u00fck Maide Suresi 44. ve 63. ayetlerinde, Al-i \u0130mran Suresi 79. ve 146. ayetlerinde ge\u00e7mektedir.<\/span><\/p>\n

Reh<\/span><\/strong>\/Rehven<\/strong>: Duhan Suresi 24. ayettedir.<\/span><\/p>\n

S\u00fccceden<\/span><\/strong>: S\u00fcryanicede “ba\u015f e\u011fmek”<\/em><\/strong> anlam\u0131na gelmektedir. Bu demektir ki, namaz k\u0131larken M\u00fcsl\u00fcmanlar\u0131n ba\u015flar\u0131n\u0131 e\u011fip yere de\u011fdirme \u00e2deti S\u00fcryanilerden gelmektedir. Bu s\u00f6zc\u00fck Kur’an’da Bakara Suresi 58. ayetinde, Nisa Suresi 154. ayetinde ve A’raf Suresi 161. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Seriyy<\/span><\/strong>\/Seriyyen<\/strong>: Meryem Suresi 24. ayettedir.<\/span><\/p>\n

Cehennem<\/span><\/strong>: Bu s\u00f6zc\u00fck asl\u0131nda Arap\u00e7a de\u011fildir. S\u00fcryanice “Kehnam”<\/em><\/strong>dan geldi\u011fi s\u00f6ylenmektedir. Ayr\u0131ca \u0130branice ve Fars\u00e7adan geldi\u011fini yazanlar da vard\u0131r. Bu s\u00f6zc\u00fck Kur’an’da yetmi\u015ften fazla yerde ge\u00e7mektedir.<\/span><\/p>\n

Tur:<\/span><\/strong> Bakara Suresi 63. ve 93. ayetlerinde, Nisa Suresi 154. ayetinde, Meryem Suresi 52. ayetinde, Taha Suresi 80. ayetinde, M\u00fc’minun Suresi’nin 20 ayetinde, Kasas Suresi’nin 29. ve 46. ayetlerinde, Tur Suresi 1. ayetinde ve Tin Suresi 2. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

\u015eehr<\/span><\/strong>: Kur’an’da yirmi bir yerde ge\u00e7iyor. S\u00fcryanicede <\/span>“Sehr”<\/span><\/em><\/strong>den gelmektedir.<\/span><\/p>\n

Firdevs<\/span><\/strong>: Kur’an’da “cennetin bir t\u00fcr\u00fc”<\/em><\/strong> olarak ge\u00e7iyor. S\u00fcryanicede “\u00fcz\u00fcm ba\u011f\u0131”<\/em><\/strong> demektir. Kur’an’da Kehf Suresi 107. ayetinde ve M\u00fc’minun Suresinin 11. ayetinde cennet s\u00f6zc\u00fc\u011f\u00fcyle birlikte ge\u00e7mektedir.<\/span><\/p>\n

K\u0131ntar<\/span><\/strong>: Al-i \u0130mran Suresi 14. ve 75. ayetlerinde, Nisa Suresi 20. ayetinde ge\u00e7mektedir. Arap\u00e7a olmad\u0131\u011f\u0131 kesin olan bu s\u00f6zc\u00fc\u011f\u00fcn Rumcadan veya S\u00fcryaniceden geldi\u011fi s\u00f6ylenmektedir.<\/span><\/p>\n

Hevnen<\/span><\/strong>: Furkan Suresi 63. ayetinde ge\u00e7iyor. Arap\u00e7a olmad\u0131\u011f\u0131 bilinmekte, \u0130branice veya S\u00fcryanice oldu\u011fu s\u00f6ylenmektedir.<\/span><\/p>\n

Kummel<\/span><\/strong>: A’raf Suresi 133. ayetindedir.<\/span><\/p>\n

Kayyum<\/span><\/strong>: S\u00fcryanicede “uyumayan”<\/em><\/strong>, demektir. Kur’an’da Bakara Suresi 255. ayetinde, Al-i \u0130mran Suresi 2. ayetinde, Taha Suresi 111. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Habe\u015f\u00e7e S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Haram<\/span><\/strong>: Kur’an’da \u00e7ok kullan\u0131lm\u0131\u015f bir s\u00f6zc\u00fckt\u00fcr, Arap\u00e7a de\u011fil, Habe\u015f\u00e7edir.<\/span><\/p>\n

\u0130b’lai<\/span><\/strong>: Hud Suresi 44. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Eraik<\/span><\/strong>: Kehf Suresi 31. ayetinde, Yasin Suresi 56. ayetinde, \u0130nsan Suresi 13. ayetinde ve M\u00fctaffifin Suresi 23. ve 35. ayetlerinde ge\u00e7mektedir.<\/span><\/p>\n

Evvah<\/span><\/strong>: Tevbe Suresi 114. ayetinde ve Hud Suresi 75. ayetindedir.<\/span><\/p>\n

Evvabb<\/span><\/strong>, Evvibi<\/strong>: Sad Suresi 17. 19. ve 44. ayetlerinde, Kaf Suresi 32. ayetinde ve Sebe Suresi 10. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Cibt<\/span><\/strong> ve Ta\u011fut<\/strong> s\u00f6zc\u00fckleri: Kur’an’da Cibt ile Ta\u011fut s\u00f6zc\u00fckleri “\u015feytan ve putperestlik”<\/em><\/strong> anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Cibt s\u00f6zc\u00fc\u011f\u00fc Nisa Suresi 51. ayetinde, Ta\u011fut s\u00f6zc\u00fc\u011f\u00fc Bakara Suresi 256 ve 257. ayetlerinde, Nisa Suresi 51. 60. ve 76. ayetlerinde, Maide Suresi 60. ayetinde, Nahl Suresi 36. ayetinde ve Z\u00fcmer Suresi 17. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Haseb<\/span><\/strong>: Enbiya Suresi 98. ayetindedir.<\/span><\/p>\n

H\u00fbben<\/span><\/strong>: Nisa Suresi 2. ayetindedir.<\/span><\/p>\n

D\u00fcriyy<\/span><\/strong>: Nur Suresi 35. ayetindedir.<\/span><\/p>\n

Sekr\/Sekeren<\/span><\/strong>: Nahl Suresi 67. ayetindedir.<\/span><\/p>\n

Sinin<\/span><\/strong>: Halk aras\u0131nda bilinen “Sina da\u011f\u0131” <\/em><\/strong>bu k\u00f6kenden gelmektedir. Kur’an’da Tin Suresi 2. ayetinde ve M\u00fc’minun Suresi 20. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

\u015eatr<\/span><\/strong>: Bakara Suresi 144., 149. ve 150. ayetlerinde \u00fc\u00e7 kez ge\u00e7mektedir.<\/span><\/p>\n

Tuba<\/span><\/strong>: Bu s\u00f6zc\u00fck Habe\u015f\u00e7ede “cennet” <\/em><\/strong>demektir. Kur’an’da Ra’d Suresi 29. ayetinde a\u011f\u0131rl\u0131kl\u0131 olarak “mutluluk”<\/em><\/strong> anlam\u0131na gelmektedir.<\/span><\/p>\n

Arim<\/span><\/strong>: Yaln\u0131z Sebe Suresi 16. ayetinde bir kez ge\u00e7mektedir.<\/span><\/p>\n

\u011e\u0131yde<\/span><\/strong>: Hud Suresi 44. ayette ve Ra’d Suresi 8. ayettedir.<\/span><\/p>\n

Kasvere<\/span><\/strong>: Habe\u015f\u00e7ede “aslan”<\/em><\/strong> demektir. Kur’an’da M\u00fcddessir Suresi 51. ayetinde ge\u00e7en bu s\u00f6zc\u00fck zaten aslan anlam\u0131nda ge\u00e7mi\u015ftir.<\/span><\/p>\n

Yahur<\/span><\/strong>: \u0130n\u015fikak Suresi 14. ayettedir.<\/span><\/p>\n

Na\u015fie<\/span><\/strong>: M\u00fczzemmil Suresi 6. ayetindedir.<\/span><\/p>\n

Kifleyn<\/span><\/strong>: Hadid Suresi 28. ayetinde ve Nisa Suresi 85. ayette ge\u00e7mektedir.<\/span><\/p>\n

M\u00fcttekeen<\/span><\/strong>: Yusuf Suresi 31. ayettedir.<\/span><\/p>\n

M\u00fcnfatir<\/span><\/strong>: M\u00fczzemmil Suresi 18. ayetindedir.<\/span><\/p>\n

Ya-sin<\/span><\/strong>: Habe\u015f\u00e7ede ‘Ey insan!’ <\/em><\/strong>demektir. Kur’an’da bir yerde surenin ba\u015f\u0131nda ge\u00e7ti\u011fi i\u00e7in ona bu isim verilmi\u015ftir.<\/span><\/p>\n

Yesuddune<\/span><\/strong>: Kur’an’da birka\u00e7 kez ge\u00e7en bu fiil, genelde “uzakla\u015fmak”<\/em><\/strong> anlam\u0131na gelir.<\/span><\/p>\n

Eben<\/span><\/strong>: Kur’an’da Abese Suresi’nde ge\u00e7mektedir.<\/span><\/p>\n

Berberice-K\u0131ptice S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

\u0130nah\u00fc<\/span><\/strong>: Ahzab Suresi 53. ayetinde bir kez ge\u00e7mektedir.<\/span><\/p>\n

An<\/span><\/strong>: “\u00c7ok s\u0131cak”<\/em><\/strong> anlam\u0131na geliyor ve yaln\u0131z Rahman Suresi 44. ayetinde bir kez ge\u00e7mektedir.<\/span><\/p>\n

Aniye<\/span><\/strong>: “\u00c7ok s\u0131cak”<\/em><\/strong> anlam\u0131na gelmekte ve Kur’an’da Ga\u015fiye Suresi 5. ayetinde ve \u0130nsan Suresi 15. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Ahire<\/span><\/strong> ve Ul\u00e2<\/strong>: Bu iki s\u00f6zc\u00fck K\u0131pticedir. Sad Suresi 7. ayette ve Ahzab Suresi 33. ayette ge\u00e7mektedir.<\/span><\/p>\n

Betain<\/span><\/strong>: Rahman Suresi’nin 54. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Tetbir\/Y\u00fctebbir\u00fc<\/span><\/strong>: \u0130sra Suresi 7. ayetinde ve Furkan Suresi 39. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Teht<\/span><\/strong>: Meryem Suresi 24. ayette ge\u00e7mektedir.<\/span><\/p>\n

M\u00fczcat<\/span><\/strong>: Yusuf Suresi 88. ayette ge\u00e7mektedir.<\/span><\/p>\n

Seyyid<\/span><\/strong>: Yusuf Suresi 25. ayette ge\u00e7mektedir.<\/span><\/p>\n

Mi\u015fkat<\/span><\/strong>: Nur Suresi 35. ayettedir.<\/span><\/p>\n

Heyte<\/span><\/strong> Leke<\/strong>: Arap\u00e7a olmayan bu s\u00f6zc\u00fc\u011f\u00fcn \u0130branice, Fars\u00e7a, S\u00fcryanice ve Nebatice oldu\u011funu s\u00f6ylemi\u015flerdir. Kur’an’da Yusuf Suresi 23. ayette ge\u00e7mektedir.<\/span><\/p>\n

M\u00fchl<\/span><\/strong>: Kehf Suresi 29. ayette ve Duhan Suresi 45. ayette ge\u00e7mektedir.<\/span><\/p>\n

Yusher\u00fc<\/span><\/strong>: Hacc Suresi 20. ayette ge\u00e7mektedir.<\/span><\/p>\n

Nebatice S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Hz. \u0130sa’dan \u00f6nce M.\u00d6. 600’l\u00fc y\u0131llarda bug\u00fcnk\u00fc \u00dcrd\u00fcn’de Nabu ad\u0131nda bir kabile ya\u015famaktayd\u0131. Bu kabilenin insanlar\u0131na Nebatiler denilmektedir. Nebatilerin ilk bilinen yaz\u0131lar\u0131 Hz. \u0130sa’dan sonra, M.S. 200’l\u00fc y\u0131llarda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Oysa bilinen ilk Arap\u00e7a yaz\u0131lar M.S. 512’de g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu demektir ki Nebatice, Arap\u00e7adan \u00e7ok daha eski bir dildir.<\/span><\/p>\n

Kur’an’da bulunan Nebatice s\u00f6zc\u00fcklerden de baz\u0131 \u00f6rnekler sunal\u0131m.<\/span><\/strong><\/p>\n

\u0130sr\u00ee<\/span><\/strong>: Al-i \u0130mran Suresi 81. ayette ge\u00e7mektedir.<\/span><\/p>\n

Ekvab<\/span><\/strong>: Zuhruf Suresi 71. ayette, Vak\u0131a Suresi 18. ayette, \u0130nsan Suresi 15. ayette ve Ga\u015fiye Suresi 14. ayette ge\u00e7mektedir.<\/span><\/p>\n

\u0130ll<\/span><\/strong>: Tevbe Suresi 8. ve 10. ayetlerde ge\u00e7mektedir.<\/span><\/p>\n

Havariyyun<\/span><\/strong>: Al-i \u0130mran Suresi 52. ayette, Maide Suresi 111. ve 112. ayetlerinde ve Saff Suresi 14. ayette iki kez ge\u00e7mektedir.<\/span><\/p>\n

Seferet\u00fcn<\/span><\/strong>: Cuma Suresi 5. ayette ve Abese Suresi 15. ayette ge\u00e7mektedir.<\/span><\/p>\n

S\u00fcrh\u00fcnne<\/span><\/strong>: Bakara Suresi 260. ayette ge\u00e7mektedir.<\/span><\/p>\n

Abbedte<\/span><\/strong>: \u015euara Suresi 22. ayette, Bakara Suresi 49. ayette, A’raf Suresi 141. ayette ve \u0130brahim Suresi 6. ayette ge\u00e7mektedir.<\/span><\/p>\n

Ta-ha<\/span><\/strong>: Nebatice “Ey insan!”<\/em><\/strong> demektir. \u00c7o\u011fu Kur’an yorumcusu bu yabanc\u0131 kelimenin anlam\u0131n\u0131 bilmedi\u011fi i\u00e7in Kur’an’da Ta-ha \u015feklinde yaz\u0131p ge\u00e7mi\u015flerdir. <\/span><\/p>\n

K\u0131ttena<\/span><\/strong>: Sad Suresi 16. ve 17. ayetlerde ge\u00e7mektedir.<\/span><\/p>\n

Minseet<\/span><\/strong>: Sebe Suresi 14. ayette ge\u00e7mektedir.<\/span><\/p>\n

Menas<\/span><\/strong>: Sad Suresi 3. ayette ge\u00e7mektedir.<\/span><\/p>\n

Melekut<\/span><\/strong>: En’am Suresi 75. ayette, A’raf Suresi 185. ayette, M\u00fc’minun Suresi 88. ayette ve Yasin Suresi’nin 83. ayetinde ge\u00e7mektedir.<\/span><\/p>\n

Vezer<\/span><\/strong>: K\u0131yamet Suresi 11. ayettedir.<\/span><\/p>\n

Verae<\/span><\/strong>: Kehf Suresi 79. ayette ge\u00e7mektedir.<\/span><\/p>\n

Di\u011fer Yabanc\u0131 Dillerden Kur’an’a Giren S\u00f6zc\u00fckler:<\/span><\/strong><\/p>\n

Kur’an’da ge\u00e7en onlarca yabanc\u0131 s\u00f6zc\u00fc\u011f\u00fcn hangi dilden geldi\u011fi kesin olarak bilinmemektedir. <\/span><\/p>\n

Ress<\/span><\/strong>: Furkan Suresi 38. ayette ge\u00e7mektedir.<\/span><\/p>\n

Sakar<\/span><\/strong>: Kamer Suresi 48. ayette, M\u00fcddessir Suresi 26. 27. ve 42. ayetlerinde ge\u00e7mektedir.<\/span><\/p>\n

Selsebil<\/span><\/strong>: \u0130nsan Suresi 18. ayettedir.<\/span><\/p>\n

Sena<\/span><\/strong>: Nur Suresi 43. ayettedir.<\/span><\/p>\n

Gassak<\/span><\/strong>: Sad Suresi 57. ve Nebe Suresi 25. ayette ge\u00e7mektedir.<\/span><\/p>\n

K\u0131ssisin<\/span><\/strong>: Maide Suresi 82. ayette ge\u00e7mektedir.<\/span><\/p>\n

Kasiye<\/span><\/strong>: Maide Suresi 13. ayette, Hacc Suresi 53. ayette ve Z\u00fcmer Suresi 22. ayette ge\u00e7mektedir.<\/span><\/p>\n

Verdeten<\/span><\/strong>: Rahman Suresi 37. ayettedir.<\/span><\/p>\n

Rum<\/span><\/strong>: Bu s\u00f6zc\u00fck bilinen Rum halk\u0131yla ilgilidir ve Rum Suresi 2. ayette ge\u00e7mektedir.<\/span><\/p>\n

Siccin<\/span><\/strong>: Mutaffifin Suresi 7-9. ayetlerinde ge\u00e7mektedir.<\/span><\/p>\n

Samidun<\/span><\/strong>: Necm Suresi 61. ayette ge\u00e7mektedir.<\/span><\/p>\n

Evet, bu kelimelerin bir k\u0131sm\u0131n\u0131n k\u00f6kenleri tart\u0131\u015fmal\u0131 olsa da, baz\u0131lar\u0131n\u0131n Arap\u00e7aya sonradan ve farkl\u0131 k\u00fclt\u00fcr ve k\u00f6kenlerden kat\u0131l\u0131p kullan\u0131lmaya ba\u015fland\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r ve bu hem do\u011fald\u0131r, hem de normal kar\u015f\u0131lanmal\u0131d\u0131r. Baz\u0131 ara\u015ft\u0131rmac\u0131-yazar tak\u0131m\u0131n\u0131n ve hele Arap\u00e7aya ve Kur’an Lisan\u0131na vak\u0131f olmayanlar\u0131n, maalesef \u0131rk\u00e7\u0131l\u0131k taassuplar\u0131 ve gizli z\u0131nd\u0131kl\u0131k damar\u0131yla, farkl\u0131 dillerden kelimeler ald\u0131\u011f\u0131 i\u00e7in Arap\u00e7ay\u0131 hafife alma ve onun \u00fcst\u00fcn \u00f6zelliklerini saklama \u00e7abalar\u0131n\u0131n alt\u0131nda, \u00e7ok sinsi ve \u00f6zel bir \u0130slam ve Kur’an kar\u015f\u0131tl\u0131\u011f\u0131 yatmaktad\u0131r.<\/span><\/strong><\/p>\n

Yakla\u015f\u0131k olarak 86 bin 872 kelime bar\u0131nd\u0131ran Kutsal Kitab\u0131m\u0131z Kur’an-\u0131 Azim\u00fc\u015f\u015fan’da, b\u00f6yle 70-80 kadar kelimenin, yani ancak binde birinin farkl\u0131 dillerden Arap\u00e7aya kat\u0131lmas\u0131 ve Kur’an’\u0131n da bunlar\u0131 kullanmas\u0131, h\u00e2\u015f\u00e2 Onun Arap\u00e7a olmas\u0131 vasf\u0131n\u0131 ve mucizelik s\u0131fat\u0131n\u0131 asla bozmayacakt\u0131r. Sadece medeniyetlerin birbirinden ald\u0131klar\u0131 baz\u0131 kelimelere kendi mana ve kavramlar\u0131n\u0131 y\u00fckledi\u011fine bir i\u015faret say\u0131lacakt\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

\u00a0 [1]<\/a> Bak: Yrd. Do\u00e7. Dr. Hakan U\u011fur \/ \u00c7ukurova \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, cilt: 16 Say\u0131: 1 Sh: 139-156.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 ARAP\u00c7A “MUKADDES” DE\u011e\u0130L, AMA “M\u00dcKEMMEL” B\u0130R L\u0130SANDIR \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B\u00fct\u00fcn kavimlerin oldu\u011fu gibi, b\u00fct\u00fcn dillerin de yarat\u0131c\u0131s\u0131 bizzat Allah’t\u0131r ve insanlar\u0131n renklerinin ve dillerinin farkl\u0131l\u0131\u011f\u0131 Allah’\u0131n ayetlerinden (mucizelerinden) say\u0131lm\u0131\u015ft\u0131r. “O’nun (Allah’\u0131n kudret ve hikmet) delillerinden biri de, g\u00f6kleri ve yeri yaratmas\u0131, lisanlar\u0131n\u0131z\u0131n (dillerinizin) ve renklerinizin de\u011fi\u015fik olmas\u0131d\u0131r. (Farkl\u0131 kavim ve kabileler olarak, birbirilerinizle kolay tan\u0131\u015fman\u0131z, […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6296","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6296"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6296\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}