\u00a0<\/p>\n
T\u00dcRK\u0130YE’Y\u0130 VE D\u0130YANET’\u0130:<\/span><\/strong><\/p>\n ERDO\u011eAN MI Y\u00d6NET\u0130YORDU, YOKSA MASONLAR MI?<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n Allah’tan Korkmayanlar, Bari G\u00e2vurlardan Utans\u0131nlard\u0131!<\/span><\/strong><\/p>\n Samsun’dan bir ilahiyat\u00e7\u0131, \u00e7e\u015fitli spor dallar\u0131nda; kad\u0131nlar\u0131m\u0131z\u0131n en mahrem yerlerini oldu\u011fu gibi a\u00e7\u0131\u011fa \u00e7\u0131karan dar ve k\u0131sa mayolarla yar\u0131\u015flara kat\u0131lmas\u0131n\u0131 ve milyarlarca seyircinin \u015fehvet damarlar\u0131n\u0131 kabartmas\u0131n\u0131, hem Dinimize, hem Milli \u00f6rf\u00fcm\u00fcze, hem de insani edep ve erdem \u00f6l\u00e7\u00fclerine ayk\u0131r\u0131 bulduklar\u0131n\u0131 ve daha uygun k\u0131yafetler se\u00e7ilmesinin hukuken ve ahl\u00e2ken m\u00fcmk\u00fcn ve m\u00fcnasip olaca\u011f\u0131n\u0131 vurgulad\u0131\u011f\u0131 i\u00e7in, derhal Diyanet Ba\u015fkanl\u0131\u011f\u0131nca g\u00f6revinden al\u0131nm\u0131\u015f ve soru\u015fturma ba\u015flat\u0131lm\u0131\u015ft\u0131. Peki bu Hocam\u0131z\u0131n konu\u015ftuklar\u0131:<\/span><\/strong><\/p>\n • Kur’an-\u0131 Kerim’in bu konudaki buyruklar\u0131na ayk\u0131r\u0131 m\u0131yd\u0131?<\/span><\/strong><\/p>\n • Resul\u00fcllah’\u0131n \u00f6\u011f\u00fctlerine ve \u00f6\u011fretilerine ters iddialar m\u0131 s\u0131ralam\u0131\u015ft\u0131?<\/span><\/strong><\/p>\n • \u0130slam \u00e2limlerinin \u00fczerinde icm\u00e2 ve ittifak kurduklar\u0131 prensiplerle \u00e7eli\u015fen ithamlarda m\u0131 bulunmu\u015flard\u0131?<\/span><\/strong><\/p>\n • Hatta ayn\u0131 konuda, Amerikal\u0131 ve Avrupal\u0131, Hristiyan veya Ateist bir\u00e7ok kad\u0131n sporcu ve ahl\u00e2k yorumcusu bile ayn\u0131 g\u00f6r\u00fc\u015fleri ve \u00f6nerileri payla\u015fm\u0131\u015flard\u0131!..<\/span><\/strong><\/p>\n Ama buna ra\u011fmen Dindar ve Kahraman Erdo\u011fan iktidar\u0131 ve Onun y\u00f6netim ve denetimindeki Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 bu Hocaefendiyi neden g\u00f6revden alm\u0131\u015flard\u0131? Bu \u00fclkede ve AKP h\u00fck\u00fcmetinde, \u0130slami ve insani ger\u00e7ekleri konu\u015fmak <\/span><\/strong>“fitne \u00e7\u0131karmak”<\/span><\/em><\/strong> <\/span>m\u0131 say\u0131lmaktayd\u0131? <\/span><\/strong>Daha a\u00e7\u0131k soral\u0131m: T\u00fcrkiye’yi ve Diyaneti, Erdo\u011fan m\u0131 yoksa Masonlar m\u0131 y\u00f6netiyorlard\u0131?<\/span><\/strong><\/p>\n Bu arada tesett\u00fcr ve k\u0131yafet konusunda; ille de \u00e7ar\u015faf pe\u00e7e… \u0130lle de sar\u0131k c\u00fcbbe, \u015falvar ke\u00e7e… Diye tutturanlar ne denli yarars\u0131z ve tutars\u0131z bir tav\u0131r sergiliyor ve \u0130slam’a zarar veriyorlarsa… \u00c7a\u011fda\u015fl\u0131\u011f\u0131 \u00e7\u0131plakl\u0131k sanan, kad\u0131nlar\u0131n en mahrem yerlerinin te\u015fhirini ve \u015fehvet tahrikini <\/span><\/strong>“sportif yar\u0131\u015f”<\/span><\/em><\/strong> <\/span>gibi sunup savunanlar da o denli yanl\u0131\u015f, haks\u0131z ve duyars\u0131z davran\u0131yor, bilerek veya bilmeyerek toplum yap\u0131m\u0131z\u0131 tahribe \u00e7al\u0131\u015f\u0131yorlard\u0131!..<\/span><\/strong><\/p>\n Ama\u00e7 spor muydu, seks \u015fov muydu?<\/span><\/strong><\/p>\n Amerikal\u0131 me\u015fhur \u015fark\u0131c\u0131 PINK, Avrupa Plaj Hentbol \u015eampiyonas\u0131’na <\/span><\/strong>bikini<\/span><\/em><\/strong> yerine, uzun ve geni\u015f \u015fort giyerek \u00e7\u0131kan <\/span><\/strong>Norve\u00e7 Kad\u0131n Hentbol Tak\u0131m\u0131’na<\/span><\/em><\/strong> <\/span>kesilen 1500 Avroluk para cezas\u0131n\u0131, g\u00f6n\u00fcll\u00fc olarak kendisinin kar\u015f\u0131layaca\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. (Gazeteler ve internet siteleri.) <\/em>Bunun gibi Tokyo Olimpiyatlar\u0131’na kat\u0131lan Almanya Kad\u0131n Jimnastik Ekibi, <\/span><\/strong>“Kad\u0131n cinselli\u011fini \u00f6ne \u00e7\u0131kar\u0131p sporu g\u00f6lgeledi\u011fi” <\/span><\/strong>i\u00e7in, bikini yerine t\u00fcm v\u00fccutlar\u0131n\u0131 ve bacaklar\u0131n\u0131 \u00f6rt\u00fcp saran bir taytla \u00e7\u0131km\u0131\u015flard\u0131.<\/span><\/strong><\/p>\n \u015eimdi Hristiyan ve Ateist Avrupal\u0131lar ve Amerikal\u0131lar bile, spordan ziyade kad\u0131n cinselli\u011fini \u00f6ne \u00e7\u0131karan ve bir nevi \u015fehvet tahriki olarak yararlan\u0131lan… Kad\u0131nlar\u0131n en mahrem yerlerini a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131p, spor yar\u0131\u015flar\u0131n\u0131 \u015fehvet karnaval\u0131na \u00e7evirmi\u015f olan darac\u0131k ve k\u0131sac\u0131k bikini \u015fortlar yerine, geni\u015f ve rahat giysileri tercih ederken… G\u00fcya Dindar ve Kahraman AKP iktidar\u0131 d\u00f6neminde, Milletimizin ve duyarl\u0131 g\u00f6n\u00fcllerin edep ve erdem duygular\u0131n\u0131 rencide eden; sporcu kad\u0131nlar\u0131m\u0131z\u0131n mayo giymesi yerine daha uzun ve uygun spor giysileri i\u00e7inde g\u00f6rmek istediklerini s\u00f6yleyenler… Ve b\u00f6ylece asl\u0131nda milyonlarca insan\u0131m\u0131z\u0131n duygular\u0131na da terc\u00fcmanl\u0131k edenler maalesef malum ve mel’un kesimlerin h\u0131nc\u0131na ve h\u00fccumuna u\u011framakta ve medya marifetiyle lin\u00e7 edilmeye \u00e7al\u0131\u015f\u0131lmaktayd\u0131…<\/span><\/strong><\/p>\n Hatta ge\u00e7en seneler, bu y\u00f6ndeki temenni ve tekliflerini dile getiren <\/span><\/strong>D\u00fczce Kayna\u015fl\u0131 <\/span><\/strong>Belediye Ba\u015fkan\u0131 hemen <\/span><\/strong>Devlet Bah\u00e7eli<\/span><\/strong>’nin kahr\u0131na u\u011fram\u0131\u015f ve MHP’den at\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n \u015eimdi, \u0130lahiyat\u00e7\u0131 \u0130hsan \u015eenocak’\u0131n, bu ger\u00e7ekleri g\u00fcndeme ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in g\u00f6revinden al\u0131nmas\u0131, asl\u0131nda Erdo\u011fan iktidar\u0131n\u0131n ve T\u00fcrkiye’yi y\u00f6neten odaklar\u0131n ger\u00e7ek ayar\u0131n\u0131 ortaya koymaktayd\u0131!<\/span><\/strong><\/p>\n Allah’\u0131n buyruklar\u0131n\u0131, Kur’an’\u0131n kurallar\u0131n\u0131 ve Resul\u00fcllah’\u0131n uyar\u0131lar\u0131n\u0131 de\u011fil; Sn. Erdo\u011fan’\u0131n r\u0131zas\u0131n\u0131 ve AKP iktidar\u0131n\u0131n hat\u0131r\u0131n\u0131 esas alan Diyanet Ba\u015fkanl\u0131\u011f\u0131 ise, spor yar\u0131\u015flar\u0131 perdesi alt\u0131nda \u015fehvet azd\u0131r\u0131c\u0131l\u0131\u011f\u0131 yapan kad\u0131n k\u0131yafetlerini tenkit eden bu Hocaefendiyi hemen g\u00f6revden al\u0131yordu… Yani Dindar Kahraman Erdo\u011fan iktidar\u0131nca Kur’ani h\u00fck\u00fcmleri ve \u0130slami edep ve erdem \u00f6l\u00e7\u00fclerini konu\u015fmak, b\u00f6ylece fiilen yasaklan\u0131yordu… AKP ve Erdo\u011fan yanda\u015f\u0131 \u0130lahiyat\u00e7\u0131lar, Mollalar, Tarikat erbab\u0131, Nurcular, \u0130slamc\u0131 yazar ve yorumcular ise, bu haks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda sadece susuyordu…<\/span><\/strong><\/p>\n Allah’tan Korkmuyorsan\u0131z, Bari G\u00e2vurlardan Utan\u0131n!<\/span><\/strong><\/p>\n Tekrar hat\u0131rlatal\u0131m; kad\u0131n sporcular\u0131n t\u00fcm yar\u0131\u015fmalarda istedikleri formay\u0131 giyebilmelerini savunmak amac\u0131yla, <\/span><\/strong>Alman Kad\u0131n Jimnastik Tak\u0131m\u0131<\/span><\/em><\/strong> <\/span>Tokyo Olimpiyatlar\u0131’nda, ayak bileklerinden kal\u00e7alar\u0131na kadar tek par\u00e7a ve esnek-rahat bir k\u0131yafetle \u00e7\u0131km\u0131\u015flard\u0131. Alman kad\u0131n sporcular\u0131n s\u00f6zc\u00fcs\u00fc <\/span><\/strong>Elisabeth Seits; <\/span><\/strong>“Her sporcu kad\u0131na kendi k\u0131yafetini tercih hakk\u0131 verilmesi gerekti\u011fini”<\/span><\/em><\/strong> <\/span>a\u00e7\u0131klam\u0131\u015ft\u0131. (Bak: milliyet.com.tr) Ama ne Papa’dan, ne Papazlardan, ne laik baronlardan bu hakl\u0131 yakla\u015f\u0131ma hi\u00e7bir itiraz \u00e7\u0131kmam\u0131\u015ft\u0131. Bu nedenle Erdo\u011fan iktidar\u0131na ve Diyanet Ba\u015fkanl\u0131\u011f\u0131na hat\u0131rlatmak laz\u0131md\u0131: <\/span><\/strong>E\u011fer Allah’tan korkmuyorsan\u0131z, bari g\u00e2vurlardan utan\u0131n!..<\/span><\/em><\/strong><\/p>\n Rize’mizin Afet B\u00f6lgesi ilan\u0131 yararl\u0131 bir ad\u0131md\u0131… \u0130yi de Elaz\u0131\u011f niye g\u00f6zden \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131?!<\/span><\/strong><\/p>\n Ya\u015fanan sel felaketi \u00fczerine, Sn. Erdo\u011fan Rize’nin Felaket B\u00f6lgesi ilan edildi\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Bu elbette yararl\u0131 ve duyarl\u0131 bir ad\u0131md\u0131. \u00c7\u00fcnk\u00fc a\u011f\u0131r bir musibete maruz kalan y\u00f6re halk\u0131m\u0131z\u0131n yaralar\u0131 daha \u00e7abuk sar\u0131lacak ve yard\u0131mlar daha kolay ula\u015ft\u0131r\u0131lacakt\u0131.<\/span><\/strong><\/p>\n Peki, ge\u00e7en sene \u00e7ok a\u011f\u0131r bir deprem felaketiyle sars\u0131lan Elaz\u0131\u011f’\u0131m\u0131z, niye “Afet B\u00f6lgesi” yap\u0131lmamak i\u00e7in her t\u00fcrl\u00fc bahaneye hatta hileye ba\u015fvurmu\u015flard\u0131? \u00d6nce ilk haberlerde Kandil Rasathanesi uzmanlar\u0131 taraf\u0131ndan 7.2 olarak a\u00e7\u0131klanan ve defalarca tekrarlanan bu rakamlar neden sonradan 6.8’e ba\u011flanm\u0131\u015ft\u0131? Elaz\u0131\u011f’\u0131n bu \u00e7ok a\u011f\u0131r tahribat ve travmay\u0131 daha \u00e7abuk ve kolay atlats\u0131n diye zaten hak etti\u011fi \u015fekilde <\/span><\/strong>“Afet B\u00f6lgesi” <\/span><\/strong>ilan edilmesi l\u00fczumunu hat\u0131rlatan uzmanlar ve duyarl\u0131 insanlar\u0131m\u0131z-yazarlar\u0131m\u0131z neden h\u00fccuma u\u011fram\u0131\u015flard\u0131?<\/span><\/strong><\/p>\n “El\u00e2z\u0131\u011f Afet B\u00f6lgesi ilan edilsin” <\/span><\/em><\/strong>talebine kar\u015f\u0131 \u00e7\u0131kanlara, ge\u00e7en y\u0131l Giresun, k\u0131sa s\u00fcre \u00f6nce de Rize’nin Afet B\u00f6lgesi ilan edilmesi nedeniyle \u015fimdi hakl\u0131 tepkiler ya\u011fmaya ba\u015flam\u0131\u015ft\u0131. 24 Ocak 2020 El\u00e2z\u0131\u011f Depremi’nin \u00fczerinden aylar sonra El\u00e2z\u0131\u011f kendi kaderine terk edilmi\u015f durumdayd\u0131. Enkaz alt\u0131ndan \u00e7\u0131kar\u0131lan son cans\u0131z bedenin ard\u0131ndan ulusal medyan\u0131n g\u00fcndeminden de \u00e7\u0131km\u0131\u015ft\u0131. “Taziye evinde gibiyiz, herkes \u00e7ekip gidince as\u0131l o zaman ac\u0131m\u0131zla ba\u015f ba\u015fa kalaca\u011f\u0131z!..” <\/em>diyenler me\u011fer hakl\u0131larm\u0131\u015f… <\/span><\/strong><\/p>\n \u0130\u00e7i\u015fleri Bakan\u0131’n\u0131n; “Afet B\u00f6lgesi diye bir kanun yok!” deyimini ele al\u0131p, siyasi kayg\u0131lar nedeniyle savunmaya ge\u00e7enler “demagoji” yapmaktan vazge\u00e7meli, samimi olmal\u0131d\u0131rlar! Efendim “Afet B\u00f6lgesi” diye bir kanun yokmu\u015f!.. Ya ne varm\u0131\u015f; “Afete M\u00e2ruz B\u00f6lge” varm\u0131\u015f! “Afete M\u00e2ruz B\u00f6lge” ilan edilirse, Elaz\u0131\u011f’a bir \u00e7ivi bile \u00e7ak\u0131lamazm\u0131\u015f! Kavram ya da kelime oyununa ba\u015fvurmadan, bu destek paketlerini a\u00e7\u0131klayamad\u0131klar\u0131, ayr\u0131ca zaman\u0131nda ve yeterli destek sa\u011flayamad\u0131klar\u0131 takdirde 2020 y\u0131l\u0131nda El\u00e2z\u0131\u011f Ekonomisi’nin \u00e7\u00f6k\u00fc\u015f ya\u015fayaca\u011f\u0131n\u0131 belirten ETSO Ba\u015fkan\u0131 ger\u00e7ekleri hayk\u0131rm\u0131\u015ft\u0131. M\u00fccbir sebep h\u00e2li ilan\u0131n\u0131n El\u00e2z\u0131\u011f’\u0131n yaralar\u0131n\u0131 sarmaya yetmeyece\u011fine i\u015faret eden ETSO Ba\u015fkan\u0131 Asilhan Arslan, hukuk\u00e7ular\u0131yla yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fma neticesinde 7269 Say\u0131l\u0131 Kanun’un alt maddesi 4123 Say\u0131l\u0131 Kanun’la Tabii Afet’e M\u00e2ruz Kalan Y\u00f6re ve neticede Cumhurba\u015fkanl\u0131\u011f\u0131’n\u0131n Kanun H\u00fckm\u00fcnde Kararname d\u00fczenlemesiyle El\u00e2z\u0131\u011f’\u0131n bu kazan\u0131mlar\u0131 elde edebilece\u011fini vurgulam\u0131\u015ft\u0131. Bug\u00fcn haks\u0131zl\u0131\u011f\u0131 ortaya \u00e7\u0131kan, ama “Sahipsiz El\u00e2z\u0131\u011f”\u0131n \u00e7\u0131kar\u0131n\u0131 savunan bas\u0131n mensuplar\u0131n\u0131 “\u00e7\u0131\u011f\u0131rtkan” diye ithama kalk\u0131\u015fanlar\u0131n \u00fcslubuna ve c\u00fcretine bakar m\u0131s\u0131n\u0131z? Ele\u015ftiriye tahamm\u00fcl yok, memlekete \u00e7ivi \u00e7akmak yerine, nedense “\u00e7ivi koymak” isteyen daha \u00e7ook! Ne dersiniz, \u00e7ivi \u00e7iviyi s\u00f6ker mi El\u00e2z\u0131\u011f’da?” diyen de\u011ferli hem\u015fehrimiz H. Vehbi \u00c7o\u015fkun’a niye k\u0131z\u0131yorlard\u0131?<\/span><\/strong><\/p>\n “\u0130hmal Edilen \u015eehir: El\u00e2z\u0131\u011f” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda de\u011ferli ve birikimli yazar Av. \u0130rfan S\u00f6nmez ise \u015funlar\u0131 vurgulam\u0131\u015ft\u0131: <\/span><\/strong><\/p>\n “El\u00e2z\u0131\u011f yaral\u0131 bir \u015fehir. \u00d6nce deprem felaketi ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131, binlerce ev y\u0131k\u0131ld\u0131, on binlerce insan sokakta kald\u0131. Ard\u0131ndan Pandemi ile sars\u0131ld\u0131. Kapanma; esnaf\u0131 ekme\u011fe muhta\u00e7 duruma ta\u015f\u0131d\u0131, bir\u00e7ok i\u015fyeri kapand\u0131, iflas edenler oldu. S\u00fcrecin iyi y\u00f6netilmemesi s\u0131k\u0131nt\u0131lar\u0131 daha da derinle\u015ftirdi. Mesela, Ramazan’da 17 g\u00fcn kapanmaya gidildi. Bayrama gidilirken b\u00fct\u00fcn d\u00fckkanlar kapat\u0131ld\u0131. Esnaf her y\u0131l \u00f6zlemle bekledi\u011fi bayram al\u0131\u015fveri\u015finden mahrum kald\u0131. Halbuki Ramazan’\u0131n ilk 15 g\u00fcn\u00fc kapanma olsa, son 15 g\u00fcn esnaf bayram al\u0131\u015fveri\u015finden mahrum kalmaz, yaralar\u0131n\u0131 k\u0131smen de olsa sarard\u0131. <\/span><\/strong><\/p>\n El\u00e2z\u0131\u011f \u00fc\u00e7\u00fcnc\u00fc yaray\u0131 b\u00fct\u00fcn bir T\u00fcrkiye gibi ekonomik krizden ald\u0131. AKP, 2010 y\u0131l\u0131na kadar g\u00f6receli olarak \u00fclkeyi iyi say\u0131labilecek \u015fekilde y\u00f6netti. 2010 referandumu milat oldu, vesayetten kurtulunca art\u0131k bizden kimse hesap soramaz, istedi\u011fimizi yapar\u0131z d\u00fc\u015f\u00fcncesi h\u00e2kim olmaya ba\u015flad\u0131. \u0130sraf, r\u00fc\u015fvet, rantabl olmayan yat\u0131r\u0131mlar, hazine garantili ihaleler hazinenin i\u00e7ini bo\u015faltt\u0131. AKP, milletin partisi olmak yerine yava\u015f yava\u015f m\u00fcteahhitlerin partisi olmaya \u00e7evrildi. Hem kendisi, hem de T\u00fcrkiye kaybetti. Sadece bir \u00f6rnek bile \u00fclke kaynaklar\u0131n\u0131n nas\u0131l hovardaca harcand\u0131\u011f\u0131n\u0131 g\u00f6stermeye k\u00e2fi. D\u00fc\u015f\u00fcn\u00fcn ki y\u0131lda bir milyon yolcu garantisi ile Bal\u0131kesir’e havaalan\u0131 yap\u0131ld\u0131. Fakat yolcu gelmedi\u011fi i\u00e7in havaalan\u0131na tek bir u\u00e7ak inmedi. Bu bir milyon yolcunun bedeli hazineden, yani hepimizin cebinden \u00e7\u0131k\u0131yor. Ve kimse bu yat\u0131r\u0131m\u0131 kim yapt\u0131, bu nas\u0131l hesap diye kimseden hesap sormad\u0131. Oysa y\u00fcce Peygamber, kamu mal\u0131n\u0131 Allah’\u0131n mal\u0131 olarak nitelendirmi\u015ftir. Kamu mal\u0131ndan \u00e7alan, Allah’\u0131n mal\u0131ndan \u00e7alm\u0131\u015f olmaktad\u0131r. Be\u015f liral\u0131k i\u015fi on be\u015f liraya yapt\u0131rmak, hep ayn\u0131 m\u00fcteahhitlere ihale vermek, kamu mal\u0131ndan yani Allah’\u0131n mal\u0131ndan \u00e7almakt\u0131r. Dindarl\u0131k lafla, s\u00f6zle olmaz, dindarl\u0131k kul hakk\u0131 yemekten \u015fiddetle sak\u0131nmak, kamu mal\u0131na sahip \u00e7\u0131kmak, yolsuzluk yapmamak, adaletten ayr\u0131lmamakt\u0131r. Ne yaz\u0131k ki bizde dindarl\u0131k laftan \u00f6teye ge\u00e7miyor. El\u00e2z\u0131\u011f’\u0131n bir d\u00f6rd\u00fcnc\u00fc yaras\u0131 daha var: O da h\u00fck\u00fcmetin ayr\u0131mc\u0131 tutumudur. Depremde binlerce ev y\u0131k\u0131ld\u0131, binlerce insan sokakta kald\u0131. O d\u00f6nem bir\u00e7o\u011fumuz Elaz\u0131\u011f’\u0131n Afet B\u00f6lgesi ilan edilmesi gerekti\u011fini yazd\u0131k, ama tepki ile kar\u015f\u0131land\u0131k. Derdini anlatmak isteyen, feryad\u0131n\u0131 duyurmak isteyenlerin -s\u00fct\u00fcn\u00fcn bozuk-<\/em> oldu\u011fu s\u00f6ylendi. Baz\u0131lar\u0131 afet b\u00f6lgesi diye bir kavram olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi. Oysa afet b\u00f6lgesi bir ger\u00e7ektir ve \u015fartlar\u0131 vard\u0131r. Bir yerin afet b\u00f6lgesi ilan edilebilmesi i\u00e7in hane say\u0131s\u0131 100’den az olan yerlerde konutlar\u0131n 1\/10’nun, n\u00fcfusu 50.000’den az olan il ve il\u00e7elerde en az 50 binan\u0131n, n\u00fcfusu 15.000’den fazla olan il ve il\u00e7elerin mahalle te\u015fkil eden kesimlerinde en az 10 binan\u0131n y\u0131k\u0131lmas\u0131 veya onar\u0131m\u0131 m\u00fcmk\u00fcn olmayacak derecede a\u011f\u0131r hasar g\u00f6rmesi, \u00f6l\u00fc ve yaral\u0131lar\u0131n olmas\u0131 gerekiyor. Elaz\u0131\u011f’da bunlar\u0131n hepsi vard\u0131 ama hukukunu savunacak s\u00f6zc\u00fcleri yoktu. Muhalefetin sesini ise hi\u00e7 kimse duymad\u0131, duymak istemedi. Ge\u00e7ti\u011fimiz g\u00fcnlerde Rize’yi sel vurdu. Y\u0131k\u0131lan evler, suya kap\u0131lan ara\u00e7lar oldu. CB say\u0131n Erdo\u011fan sel felaketinden hemen sonra b\u00f6lgenin Afet B\u00f6lgesi ilan edildi\u011fini s\u00f6yledi. Bu, afet b\u00f6lgesinde \u00f6zel ve devlet hastanelerinde b\u00fct\u00fcn tedavilerin \u00fccretsiz olmas\u0131, kamu personeline d\u00fczenli yolluk ve harc\u0131rah \u00f6denmesi, b\u00fct\u00fcn maddi kay\u0131plar\u0131n devlet taraf\u0131ndan kar\u015f\u0131lanmas\u0131, esnafa faizsiz kredi verilmesi, evi y\u0131k\u0131lanlara \u00fccretsiz konut tahsis edilmesi anlam\u0131na geliyor. El\u00e2z\u0131\u011f afet b\u00f6lgesi ilan edilseydi, k\u00fcmes gibi evler i\u00e7in 15 y\u0131l bor\u00e7 \u00f6demek durumunda kalmayacak, rehin duruma d\u00fc\u015fmeyecekti. <\/span><\/strong><\/p>\n Rize de bu \u00fclkenin bir par\u00e7as\u0131, yaralar\u0131n\u0131n devlet taraf\u0131ndan sar\u0131lmas\u0131na asla itiraz\u0131m\u0131z olamaz, ancak daha b\u00fcy\u00fck bir felakete du\u00e7ar olan Elaz\u0131\u011f’\u0131n bu imk\u00e2ndan yararland\u0131r\u0131lmamas\u0131 \u00e7ifte standartt\u0131r. Kimseyi \u015fik\u00e2yet etmeye hakk\u0131m\u0131z yok, neye lay\u0131ksak \u00f6yle y\u00f6netiliyoruz. Bu \u015fehrin s\u00f6zc\u00fcleri milletin vicdan\u0131 olabilselerdi, El\u00e2z\u0131\u011f yaralar\u0131n\u0131 daha az maliyetle sarabilirdi.”<\/span><\/strong><\/p>\n \u00c7a\u011fa Uygun Anayasa m\u0131, Ha\u00e7l\u0131 AB Dayatmas\u0131 m\u0131?<\/span><\/strong><\/p>\n Anayasa i\u00e7in yeni bir Bilim Kurulu Ekibi olu\u015fturulurken, ayr\u0131nt\u0131lar da netle\u015fmeye ba\u015flam\u0131\u015ft\u0131. Yapay zek\u00e2n\u0131n da yer alaca\u011f\u0131 anayasada g\u00fcya k\u0131l\u0131k k\u0131yafete de g\u00fcvence sa\u011flanacak, sosyal medya ve internet haklar\u0131 korunacakt\u0131!..<\/span><\/strong><\/p>\n Anayasa Bilim Kurulu taraf\u0131ndan \u00fczerinde tart\u0131\u015f\u0131lan ve 2023 se\u00e7imlerine yeti\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan 128 maddelik anayasa \u00e7al\u0131\u015fmalar\u0131nda yeni bir d\u00f6neme girilmi\u015f durumdayd\u0131. Edinilen bilgilere g\u00f6re, Cumhurba\u015fkan\u0131 Yard\u0131mc\u0131s\u0131 Fuat Oktay, AKP Genel Ba\u015fkanvekilleri Numan Kurtulmu\u015f ile Binali Y\u0131ld\u0131r\u0131m, AKP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Hayati Yaz\u0131c\u0131, AKP Grup Ba\u015fkan\u0131 Naci Bostanc\u0131, Cumhurba\u015fkanl\u0131\u011f\u0131 Y\u00fcksek \u0130sti\u015fare Kurulu (Y\u0130K) \u00fcyeleri; K\u00f6ksal Toptan, Cemil \u00c7i\u00e7ek, Mehmet Ali \u015eahin ve \u0130smail Kahraman’\u0131n da aralar\u0131nda bulundu\u011fu yeni bir Anayasa Bilim Kurulu Ekibi kurmu\u015flard\u0131. S\u00f6z konusu ekibin, Temmuz 2021 ba\u015f\u0131nda Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan ba\u015fkanl\u0131\u011f\u0131nda yakla\u015f\u0131k 8,5 saat s\u00fcren bir toplant\u0131 yapt\u0131klar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. Toplant\u0131da, daha \u00f6nce Cumhurba\u015fkanl\u0131\u011f\u0131’nda olu\u015fturulan Bilim Kurulu taraf\u0131ndan haz\u0131rlanan 128 maddelik yeni anayasan\u0131n masaya yat\u0131r\u0131ld\u0131\u011f\u0131 aktar\u0131lm\u0131\u015ft\u0131. Anayasa \u00e7al\u0131\u015fmalar\u0131 tamamland\u0131ktan sonra taslak MHP’ye sunulacakt\u0131.<\/span><\/strong><\/p>\n Ancak, s\u0131kl\u0131kla AB kriterlerine vurgu yapan, AB’ye giri\u015fin hayat\u0131n\u0131n gayesi oldu\u011funu a\u00e7\u0131klayan… Ve yakla\u015f\u0131k 20 y\u0131ld\u0131r Ha\u00e7l\u0131 AB’nin her dayatmas\u0131n\u0131 kutsal talimat gibi alg\u0131layan Erdo\u011fan iktidar\u0131n\u0131n haz\u0131rlayaca\u011f\u0131 bu s\u00f6zde <\/span><\/strong>“\u00c7a\u011fda\u015f Anayasa”<\/span><\/em><\/strong>; as\u0131l olarak: 1- Akl\u0131selime, 2- M\u00fcspet bilime, 3- Tarihi birikim ve deneyime, 4- Vicdani ve insani gereklere, 5- \u0130slami de\u011ferlere ve Kur’an-\u0131 Kerim’e mi dayanacakt\u0131… Yoksa Ha\u00e7l\u0131, ahl\u00e2ks\u0131z, T\u00fcrkiye ve \u0130slam d\u00fc\u015fman\u0131 AB kriterleri mi esas al\u0131nacakt\u0131?<\/span><\/strong><\/p>\n Eski Diyanet \u0130\u015fleri Ba\u015fkan\u0131’n\u0131n Uyar\u0131lar\u0131!<\/span><\/strong><\/p>\n Eski Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Prof. Bardako\u011flu’nun: “Dinin bu kadar \u00e7ok g\u00fcndemde olmas\u0131, daha dindar bir toplum oldu\u011fumuz anlam\u0131na gelmez, aksine bir \u00e7\u00fcr\u00fcmeye i\u015faret eder”<\/em> diye uyarmas\u0131 hakl\u0131yd\u0131.<\/span><\/strong><\/p>\n Kur’an Ara\u015ft\u0131rmalar\u0131 Merkezi Ba\u015fkan\u0131 Prof. Ali Bardako\u011flu, “G\u00fcn\u00fcm\u00fcz T\u00fcrkiye’sinde dinin \u015fekil olarak daha g\u00f6r\u00fcn\u00fcr oldu\u011fu, s\u00f6ylemlerimizde dini arg\u00fcman ve at\u0131flar\u0131n artt\u0131\u011f\u0131 do\u011frudur. Peki dinin bu kadar \u00e7ok g\u00fcndemde olmas\u0131, daha dindar bir toplum oldu\u011fumuz, yani dindarla\u015fman\u0131n artt\u0131\u011f\u0131 anlam\u0131na gelir mi? Bana g\u00f6re gelmez, aksine bir \u00e7\u00fcr\u00fcmeye, din \u00fczerinden me\u015fruiyet aray\u0131\u015f\u0131na ve kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na da i\u015faret edebilir”<\/em><\/strong> diyerek din istismar\u0131n\u0131n ve f\u0131rsat\u00e7\u0131 \u0130slamc\u0131l\u0131\u011f\u0131n tehlikelerine vurgu yapm\u0131\u015ft\u0131.<\/span><\/p>\n D\u00fcnya Gazetesi’nden Hakan G\u00fclda\u011f, Vahap Munyar ve \u015eeref O\u011fuz, ‘Kanaat \u00d6nderleriyle G\u00fcndem \u00d6zel<\/strong>‘de Prof. Ali Bardako\u011flu’nu a\u011f\u0131rlam\u0131\u015ft\u0131.<\/span><\/p>\n Sn. Ali Bardako\u011flu:<\/span><\/strong><\/p>\n “Din ve dindarl\u0131k, Y\u00fcce Yaratan\u0131n g\u00f6zetimi alt\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z bilincini beynimize yerle\u015ftirmek ve bu bilince uygun bir hayat ya\u015fayabilmek demektir. Dindarl\u0131k sadece bilmek, s\u00f6ylemek ve \u015feklen yerine getirmek de\u011fil; ayn\u0131 zamanda bunlar\u0131 i\u00e7selle\u015ftirmek, kimseyi incitmeyen ve kimsenin de incinmedi\u011fi bir esenlik merkezi olabilmektir. Onun i\u00e7in de din bizi s\u00fcrekli olarak Allah’la, d\u0131\u015f d\u00fcnya ile, toplumla ve kendimizle bar\u0131\u015f i\u00e7inde olmaya y\u00f6neltir. Yunus’u, Mevlana’y\u0131, Hac\u0131 Bekta\u015f-\u0131 Vel\u00ee’yi b\u00fcy\u00fck k\u0131lan da bu d\u00fc\u015f\u00fcncedir.<\/span><\/em><\/strong><\/p>\n Din bireyin i\u00e7 d\u00fcnyas\u0131nda ba\u015flay\u0131p niyetinden, s\u00f6z\u00fcnden, \u00f6tekiyle ili\u015fkisine kadar b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131 g\u00fczelle\u015ftiren genel bir kaliteyi hedeflemektedir. Allah’a ve ahirete iman eden kimse, bunu insanlarla ili\u015fkilerine yans\u0131tmak mecburiyetindedir. M\u00fcsl\u00fcman her an\u0131n\u0131 Allah’\u0131n g\u00f6rd\u00fc\u011f\u00fc ve bildi\u011fi bilinciyle ya\u015fayabilen kimsedir. Buna ‘ihsan’ denir. Bunun i\u00e7in de ahl\u00e2k (ihsan), dinin iman ve ibadetten sonra \u00fc\u00e7\u00fcnc\u00fc temel aya\u011f\u0131n\u0131 te\u015fkil etmektedir. <\/span><\/em><\/strong>(Dinin d\u00f6rd\u00fcnc\u00fc ve en \u00f6nemli aya\u011f\u0131 ise, muamelat; yani hayat ve hukuk sisteminin \u0130slami prensiplere g\u00f6re d\u00fczenlenmesidir. Sn. Bardako\u011flu’nun bu ger\u00e7e\u011fi atlamas\u0131, umar\u0131z ki bir unutma neticesidir. A.\u00c7.) Hatta iman ve ibadetin d\u00fcnyaya yans\u0131yan ana gayesi M\u00fcsl\u00fcman toplumun ayn\u0131 zamanda bir ahl\u00e2k toplumu olmas\u0131n\u0131 temin etmektir. Bu ama\u00e7 yoksa, geride i\u00e7i bo\u015falt\u0131lm\u0131\u015f bir din ve dindarl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fc kal\u0131verir.” <\/em>tespitleriyle olduk\u00e7a ciddi ve ger\u00e7ek\u00e7i tahlil ve tenkitlerde bulunmu\u015flard\u0131. Ancak as\u0131l tehlikenin bozuk ve b\u00e2t\u0131l sistemden kaynakland\u0131\u011f\u0131n\u0131 bir t\u00fcrl\u00fc g\u00fcndeme ta\u015f\u0131mamas\u0131, \u0130lim Adam\u0131 s\u0131fat\u0131na ve sorumlulu\u011funa yak\u0131\u015fmam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n Toplum k\u00f6r olursa! (G\u00f6z\u00fc a\u00e7\u0131k siyaset bezirg\u00e2nlar\u0131na f\u0131rsat do\u011fard\u0131!..)<\/span><\/strong><\/p>\n “Bir g\u00fcn, bir \u015fehirde, otomobilini s\u00fcren bir adam, ye\u015fil \u0131\u015f\u0131\u011f\u0131n yanmas\u0131n\u0131 beklerken ans\u0131z\u0131n g\u00f6zleri dumanlan\u0131yor, \u00f6n\u00fcn\u00fc se\u00e7emiyor. Bir \u00e7e\u015fit k\u00f6rl\u00fck hastal\u0131\u011f\u0131na yakalanm\u0131\u015ft\u0131r. ‘Beyaz k\u00f6rl\u00fck’ ad\u0131 verilen bu olay, tehlikeli bir salg\u0131n\u0131n ilk belirtisi konumundad\u0131r.<\/span><\/em><\/strong><\/p>\n Adam, derhal bir g\u00f6z doktoruna gidiyor. Doktor da ondan hastal\u0131k kap\u0131yor! Derken, bu hastal\u0131k bir oteldeki gen\u00e7 bir han\u0131mda g\u00f6r\u00fcl\u00fcyor.<\/span><\/em><\/strong><\/p>\n Daha sonra bir hizmet\u00e7ide, otomobilli adam\u0131n kar\u0131s\u0131nda, bir ara\u00e7 h\u0131rs\u0131z\u0131nda, g\u00f6revli bir devlet memurunda rastlan\u0131yor. Ard\u0131ndan toplumun her kesiminde k\u00f6rl\u00fck ba\u015fl\u0131yor ve ‘Beyaz k\u00f6rl\u00fck’ hastal\u0131\u011f\u0131, salg\u0131n olarak t\u00fcm \u015fehre yay\u0131l\u0131yor! \u00d6ld\u00fcr\u00fcc\u00fc de\u011fildir ama bu salg\u0131n b\u00fct\u00fcn ahl\u00e2k\u00ee de\u011ferleri yok ediyor!.. Hastalananlarla birlikte, onlarla temas edenler de karantinaya al\u0131n\u0131yor!<\/span><\/em><\/strong><\/p>\n Karantina yeri, bo\u015falt\u0131lan bir ak\u0131l hastanesi oluyor ve karantinaya al\u0131nanlar aras\u0131nda korkun\u00e7 bir vah\u015fet, m\u00fcthi\u015f bir ya\u015fam kavgas\u0131 ba\u015fl\u0131yor. Hayatta kalmak i\u00e7in verilen kavga hem korkun\u00e7, hem tiksindirici boyutlara ta\u015f\u0131n\u0131yor!<\/span><\/em><\/strong><\/p>\n G\u00fc\u00e7s\u00fcz olanlar, yemeksiz ve yataks\u0131z kal\u0131yor. Etraf\u0131, deh\u015fet verici bir pislik, ak\u0131l almaz bir i\u011fren\u00e7lik kapl\u0131yor!<\/span><\/em><\/strong><\/p>\n ‘Bakar k\u00f6r’ <\/span><\/em><\/strong>insanlar aras\u0131nda ba\u015flayan kavgalar, taraflar\u0131n \u00e7etele\u015fmesiyle uygulanan \u015fiddet, kad\u0131nlara y\u00f6neltilen ac\u0131mas\u0131z sald\u0131r\u0131lar, koca kenti m\u00fcthi\u015f bir sava\u015f yerine d\u00f6nd\u00fcr\u00fcyor. G\u00f6rmeyen g\u00f6zlerle i\u015flenen cinayetler, insan\u0131 i\u011frendiren tecav\u00fczler, kad\u0131nlara y\u00f6nelik i\u011fren\u00e7likler birbirini izliyor… Sonunda, sadece en g\u00fc\u00e7l\u00fc olanlar, en f\u0131rsat\u00e7\u0131 ve ac\u0131mas\u0131z davrananlar ayakta kal\u0131yor…<\/span><\/em><\/strong><\/p>\n Ancak, b\u00fct\u00fcn \u015fehirde k\u00f6r olmayan tek ki\u015fi doktorun kar\u0131s\u0131 oluyor. Nedense hastal\u0131k onu etkilemiyor!<\/span><\/em><\/strong><\/p>\n S\u00fcrrealist (ger\u00e7ek\u00fcst\u00fc) bir roman\u0131n konusu bu… Ad\u0131 ‘K\u00f6rl\u00fck’… Her toplumda k\u00f6rl\u00fck vard\u0131r, fakat baz\u0131 toplumlarda bu daha ileri derecede ve daha tehlikeli boyutlardad\u0131r. Ve tabi biz, k\u00f6r bir toplum de\u011filiz ki… \u00c7ok \u015f\u00fck\u00fcr, iki g\u00f6z\u00fcm\u00fcz de g\u00f6r\u00fcyor… Baz\u0131lar\u0131m\u0131z\u0131n d\u00f6rt g\u00f6z\u00fc bile bulunuyor. (Ama yeri gelmi\u015fken hat\u0131rlatal\u0131m; Kur’an kalp k\u00f6rl\u00fc\u011f\u00fcnden bahsediyor. A.\u00c7.)<\/span><\/em><\/strong><\/p>\n ‘K\u00f6rl\u00fck’ roman\u0131n\u0131, Portekizli \u00fcnl\u00fc yazar Jose Saramago yaz\u0131yor. Bu roman 1998 y\u0131l\u0131 Nobel Edebiyat \u00d6d\u00fcl\u00fc’n\u00fc kazanan Jose Saramago’nun en etkileyici, en \u00e7arp\u0131c\u0131 romanlar\u0131n\u0131n ba\u015f\u0131nda geliyor…<\/span><\/em><\/strong><\/p>\n Yazar; bir \u015feyi s\u00f6ylerken ba\u015fka bir \u015fey anlatmak istiyor… Liberal demokrasinin insanlar\u0131 s\u00fcr\u00fckledi\u011fi sa\u011fl\u0131ks\u0131z ortam\u0131 ve a\u015fa\u011f\u0131l\u0131k f\u0131rsat\u00e7\u0131l\u0131\u011f\u0131 isim vermeden ele\u015ftiriyor! Bilimde ve edebiyatta bu anlat\u0131ma ‘Metafor’ deniliyor. Metafor; bir \u015feyi, ba\u015fka bir \u015feye benzetmeye, k\u0131yaslamaya yarayan mecazlar i\u00e7in kullan\u0131l\u0131yor. Metaforlar sayesinde, ayn\u0131 kavramlar hakk\u0131nda de\u011fi\u015fik yorumlara ula\u015f\u0131labiliyor. Metaforlar\u0131n as\u0131l anlam\u0131n\u0131n gizli olmas\u0131 nedeniyle, okurlar, kendi bilgi ve anlay\u0131\u015flar\u0131n\u0131 yeniden in\u015fa ediyorlar!<\/span><\/em><\/strong><\/p>\n Ac\u0131 bir il\u00e2c\u0131, hatta beyni ve bedeni fel\u00e7 eden zehirli kar\u0131\u015f\u0131mlar\u0131 daha tatl\u0131 ba\u015fka bir \u015feyle veya bir \u00e7ikolatan\u0131n i\u00e7ine koyarak daha kolay yutturabiliriz. (Baz\u0131 \u00fclkelerde, referandum-meferandum gibi olaylarla bu \u00e7ok yap\u0131l\u0131yor.) Metaforlar sayesinde, ayn\u0131 kavramlar hakk\u0131nda de\u011fi\u015fik yorumlara ula\u015f\u0131l\u0131yor. \u0130nsanlar, her hik\u00e2yeden, her mecazl\u0131 s\u00f6zden, kendilerine \u00f6zg\u00fc anlamlar \u00e7\u0131kar\u0131yor. Amerikal\u0131 Psikiyatrist Milton Erickson, ‘Bir insan\u0131n kendi karde\u015fi hakk\u0131nda d\u00fc\u015f\u00fcnmesini istiyorsan\u0131z, ona, kendi karde\u015finiz hakk\u0131nda bir an\u0131n\u0131z\u0131 anlat\u0131n\u0131z’ diyor. Evet Metaforlar \u00e7ok a\u00e7\u0131k ve kolay anla\u015f\u0131lm\u0131yor. Bazen \u00e7\u00f6z\u00fclmesi haftalarca, aylarca s\u00fcrebiliyor.”[1]<\/span><\/em><\/strong><\/p>\n “(Tarihi kal\u0131nt\u0131lardan ve yarat\u0131l\u0131\u015f harikalar\u0131ndan ibret almak \u00fczere)<\/span><\/em><\/strong> Yery\u00fcz\u00fcnde gezip dola\u015fm\u0131yorlar m\u0131 ki; b\u00f6ylece onlar\u0131n kendisiyle akledebilecek kalpleri ve i\u015fitebilecek kulaklar\u0131 oluversin? Vel\u00e2kin do\u011frusu \u015fu ki; (ger\u00e7ekleri g\u00f6rmeyenlerin ve ak\u0131l y\u00fcr\u00fctmeyenlerin bedenlerindeki)<\/em> g\u00f6zler (kapan\u0131p)<\/em> k\u00f6r olmaz; ancak sinelerindeki kalpler k\u00f6rle\u015fip (hidayetleri<\/em> kararmaktad\u0131r<\/em>. Basiret ve maneviyat penceresi perdelenip kapanmakta ve art\u0131k bunlar ger\u00e7ekleri g\u00f6remez olmaktad\u0131rlar.)<\/em>”[2]<\/span><\/strong><\/p>\n