{"id":6399,"date":"2021-09-11T15:34:18","date_gmt":"2021-09-11T15:34:18","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/09\/11\/sn-fatih-altayliya-bir-cagri-ve-adil-duzenin-farki\/"},"modified":"2021-09-11T15:34:18","modified_gmt":"2021-09-11T15:34:18","slug":"sn-fatih-altayliya-bir-cagri-ve-adil-duzenin-farki","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/sn-fatih-altayliya-bir-cagri-ve-adil-duzenin-farki\/","title":{"rendered":"SN. FAT\u0130H ALTAYLI\u2019YA B\u0130R \u00c7A\u011eRI VE AD\u0130L D\u00dcZEN\u2019\u0130N FARKI"},"content":{"rendered":"\n

\u00a0<\/p>\n

SN. FAT\u0130H ALTAYLI’YA B\u0130R \u00c7A\u011eRI<\/span><\/strong><\/p>\n

VE AD\u0130L D\u00dcZEN’\u0130N FARKI<\/span><\/strong><\/p>\n

\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/strong><\/p>\n

Fatih Altayl\u0131 1 Eyl\u00fcl 2021 tarihli <\/span><\/strong>“Tebli\u011fciler dola\u015f\u0131yor” <\/span><\/strong>yaz\u0131s\u0131nda, <\/span><\/strong>“Bir grup takkeli, sar\u0131kl\u0131 adam \u00f6zellikle meyhaneleri dola\u015f\u0131p, orada oturanlara Kur’an emirlerini hat\u0131rlat\u0131yor ve Dine davet ediyorlar. (\u0130nsanlar\u0131) G\u00fcnahtan ar\u0131nmaya \u00e7a\u011f\u0131r\u0131yorlar”… “Y\u0131llar \u00f6nce… \u015ei\u015fli civar\u0131nda bir yerde gelip, tam da bizim masan\u0131n \u00f6n\u00fcnde \u00e7a\u011fr\u0131 yapmaya ba\u015flad\u0131lar. Ben de onlara; ‘Erenler gelin sofraya buyurun. \u0130ki kadeh de size s\u00f6yleyelim. Bize bu konular\u0131 daha derin anlat\u0131n. Ya siz bizi ikna edin, ya da biz sizi…’ deyince g\u00fclerek uzakla\u015ft\u0131lar…”<\/span><\/em><\/strong> b<\/span><\/strong>ilgisini aktarm\u0131\u015ft\u0131. Yani i\u00e7ki i\u00e7ilen mek\u00e2na gelen sar\u0131kl\u0131 sakall\u0131 tak\u0131m\u0131 D\u0130N’i tebli\u011f ederken, Sn. Altayl\u0131 kendisinin de kar\u015f\u0131 g\u00f6r\u00fc\u015fleri, yani <\/span><\/strong>“Dinsizli\u011fi temsil” <\/span><\/em><\/strong>etti\u011fi havas\u0131n\u0131 yans\u0131tm\u0131\u015ft\u0131. Ve tebli\u011fcilerin kendisiyle tart\u0131\u015fmaya yana\u015fmay\u0131p, s\u0131r\u0131tarak s\u0131v\u0131\u015ft\u0131klar\u0131n\u0131 \u00f6zellikle vurgulam\u0131\u015f, bununla <\/span><\/strong>“\u0130slami-Kur’ani emirler kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n kahraman\u0131!”<\/span><\/em><\/strong> <\/span>pozlar\u0131n\u0131 tak\u0131nm\u0131\u015flard\u0131. B\u00f6ylece Sn. Altayl\u0131 hem pek \u00e7ok ilahiyat\u00e7\u0131n\u0131n ve \u0130slamc\u0131 yazar\u0131n fark\u0131na varamad\u0131\u011f\u0131 veya korkup g\u00fcndeme ta\u015f\u0131yamad\u0131\u011f\u0131 bir ger\u00e7e\u011fe projekt\u00f6r tutmu\u015flard\u0131… Hem de sinsice Darwinizm’in (yani, Din d\u0131\u015f\u0131 veya Din kar\u015f\u0131t\u0131 d\u00fc\u015f\u00fcncenin) avukatl\u0131\u011f\u0131na soyunmu\u015flard\u0131.<\/span><\/strong><\/p>\n

Biz, \u00f6nce Sn. Altayl\u0131 gibi kimselere ve Tebli\u011fci ge\u00e7inen zavall\u0131 taklit\u00e7ilere \u015fu ger\u00e7e\u011fi hat\u0131rlatal\u0131m, “D\u0130N” deyince \u0130slam’\u0131n tamam\u0131 anla\u015f\u0131l\u0131r, tebli\u011f ve davet ise \u0130slam’\u0131n b\u00fct\u00fcn\u00fcne yap\u0131l\u0131r. Elbette \u0130slam’\u0131n her kurumu ve kural\u0131 kutsald\u0131r ve t\u00fcm \u0130lahi-Nebevi emirler ve Nehiyler (Dini buyruklar ve yasaklar) bir b\u00fct\u00fcn halinde inan\u0131ld\u0131\u011f\u0131 ve uyguland\u0131\u011f\u0131 takdirde hay\u0131rl\u0131 ve yararl\u0131 olacak ve Din amac\u0131na ula\u015facakt\u0131r.<\/span><\/strong><\/p>\n

Fatih Altayl\u0131’n\u0131n da fark\u0131na vard\u0131\u011f\u0131 ve vurgulad\u0131\u011f\u0131 gibi:<\/span><\/strong><\/p>\n

S\u00f6zde dindar iktidarlara ve onlar\u0131n b\u00fcrokratlar\u0131na ve yanda\u015f soyguncu-vurguncu tak\u0131m\u0131na gidip: <\/span><\/strong>R\u00fc\u015fvetin ve torpilin haraml\u0131\u011f\u0131n\u0131, ihaleye fesat kar\u0131\u015ft\u0131rman\u0131n, 83 milyonun hakk\u0131n\u0131 \u00e7alman\u0131n h\u0131rs\u0131zl\u0131\u011f\u0131n\u0131… Yarg\u0131daki adaletsizliklerin ve adam\u0131na g\u00f6re farkl\u0131 ve ayk\u0131r\u0131 h\u00fck\u00fcmler vermenin haks\u0131zl\u0131\u011f\u0131n\u0131<\/span><\/em><\/strong> hat\u0131rlatmayan tebli\u011fci tak\u0131m\u0131, elbette ak\u0131nt\u0131ya k\u00fcrek \u00e7ekiyorlard\u0131. Sn. Altayl\u0131’n\u0131n dile getiremediklerini de biz hat\u0131rlatal\u0131m: Faizi %20’lere \u00e7\u0131karmakla Allah’a sava\u015f a\u00e7anlara… B\u00f6ylece vicdani, ahl\u00e2ki, siyasi ve iktisadi 40 t\u00fcrl\u00fc belan\u0131n sebebi olan faizi yayg\u0131nla\u015ft\u0131ranlara… Evli erkek ve kad\u0131nlar\u0131n zina etmeleri halinde, Atat\u00fcrk d\u00f6neminde 3 y\u0131la kadar hapis cezas\u0131 \u00f6ng\u00f6ren kanunun, dindar Erdo\u011fan taraf\u0131ndan kald\u0131r\u0131l\u0131p ailenin temeline dinamit konulmas\u0131na… G\u00fcya feshedilen \u0130stanbul S\u00f6zle\u015fmesi yerine yasala\u015ft\u0131r\u0131l\u0131p uygulanan 6284 say\u0131l\u0131 kanun maddeleri i\u00e7ine gizlenen ayr\u0131nt\u0131larla; E\u015fcinsellik ve Lezbiyenlik gibi ahl\u00e2ks\u0131zl\u0131klar\u0131n me\u015frula\u015ft\u0131r\u0131lmas\u0131na… Loto, toto, piyango vs. gibi her \u00e7e\u015fit kumar\u0131n te\u015fvik olunmas\u0131na \u00f6nc\u00fcl\u00fck yapan ve kanuni f\u0131rsatlar sa\u011flayan s\u00f6zde dindar ve kahraman Erdo\u011fan iktidar\u0131 ba\u015fta kals\u0131n diye kap\u0131 kap\u0131 dola\u015f\u0131p “OY” toplayan bu sar\u0131kl\u0131-sakall\u0131 zavall\u0131lar\u0131n; meyhanelere, kumarhanelere ve \u00e7ayhanelere girip s\u00f6zde tebli\u011f yapmalar\u0131 tam bir safsata ve sahtek\u00e2rl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc tebli\u011fin \u00f6z\u00fcnde <\/span><\/strong>“Emri bil ma’ruf ve nehyi anil m\u00fcnker=\u0130yilikleri ve yararl\u0131 \u015feyleri emredip y\u00fcr\u00fctme, k\u00f6t\u00fcl\u00fckleri ve zararl\u0131 \u015feyleri de yasaklay\u0131p engelleme”<\/span><\/em><\/strong> <\/span>ger\u00e7e\u011fi yatmaktad\u0131r. Bu kavramlar\u0131n orijinal tan\u0131m\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi, Dinimiz bizleri <\/span><\/strong>“Ma’rufu (yararl\u0131 ve hay\u0131rl\u0131 olan\u0131) emretmekle, M\u00fcnkerat\u0131 (zararl\u0131 ve fesatl\u0131\u011fa yol a\u00e7\u0131c\u0131 olan\u0131) ise engellemekle”<\/span><\/em><\/strong> <\/span>g\u00f6revli saymaktad\u0131r. Yoksa papa\u011fan gibi, <\/span><\/strong>“\u015eunlar farzd\u0131r, yap\u0131n\u0131z; \u015funlar ise haramd\u0131r, sak\u0131n\u0131n\u0131z<\/span><\/em><\/strong>…” diyerek kuru edebiyatla u\u011fra\u015fmak bo\u015funad\u0131r. \u0130\u015fte, neredeyse 100 y\u0131ld\u0131r, b\u00fct\u00fcn m\u00fcft\u00fcler, vaizler, \u015feyhler, dervi\u015fler; “Faiz haramd\u0131r, g\u00fcnaht\u0131r, Allah ve Resul\u00fcne ve toplum d\u00fczenine sava\u015f a\u00e7makt\u0131r!”<\/em> diye milyarlarca kere tekrarlad\u0131klar\u0131 halde, faiz; hem de dindar AKP iktidar\u0131 eliyle %20’lere t\u0131rmanm\u0131\u015ft\u0131r. Bunun gibi fuh\u015fun her t\u00fcrl\u00fcs\u00fc yayg\u0131nla\u015fm\u0131\u015f, aile yap\u0131m\u0131z temelinden \u00e7\u00f6z\u00fclmeye ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Hz. Peygamber Efendimiz; <\/span><\/strong>“\u0130\u015f\u00e7inin al\u0131n teri kurumadan, (hak etti\u011fi) \u00fccretini (tam olarak) \u00f6deyecek (d\u00fczenlemeler yap\u0131n\u0131z)”<\/span><\/em><\/strong> <\/span>buyurduklar\u0131 halde, g\u00fcya bu Dindar ve Kahraman Erdo\u011fan iktidar\u0131, asgari \u00fccreti; Kom\u00fcnist, Dinsiz ve zalim \u00c7\u0130N’den bile a\u015fa\u011f\u0131ya d\u00fc\u015f\u00fcrm\u00fc\u015f durumdad\u0131r. \u00c7\u00fcnk\u00fc \u00c7\u0130N’de halen 340 dolar civar\u0131nda olan asgari \u00fccret, T\u00fcrkiye’de 336 dolard\u0131r. Kald\u0131 ki bunu bile bulamayan ve a\u00e7l\u0131k s\u0131n\u0131r\u0131nda k\u0131vran\u0131p, namusunu ve kutsal\u0131n\u0131 r\u00fc\u015fvet sunmaya mecbur ve mahk\u00fbm b\u0131rak\u0131lan on milyonlarca, hem de bir\u00e7o\u011fu \u00fcniversite mezunu insan\u0131m\u0131z vard\u0131r. \u0130\u015fte Gaziantep’te ve Ad\u0131yaman’da 12 ki\u015filik hizmetli kadrosu i\u00e7in 14 bin ki\u015fi ba\u015fvurmu\u015flard\u0131r, bunlar\u0131n 4 bin kadar\u0131 da \u00fcniversite mezunlar\u0131d\u0131r.<\/span><\/strong><\/p>\n

\u00d6zetle; <\/span><\/strong>“\u0130yilikleri emretme ve k\u00f6t\u00fcl\u00fckleri \u00f6nleme”<\/span><\/em><\/strong> <\/span>g\u00f6revi, ancak Adil bir D\u00fczenle ve dengeli ve denetlenebilir y\u00f6neticilerle, yani devlet g\u00fcc\u00fcyle ba\u015far\u0131l\u0131rd\u0131. Bu nedenle \u0130slam Hukuku’nda bir Kaideyi K\u00fclliye=Genel Kural vard\u0131r: <\/span><\/strong>“Fesat Ortam\u0131n\u0131n, Haks\u0131zl\u0131k ve Ahl\u00e2ks\u0131zl\u0131k Nizam\u0131n\u0131n Ortadan Kald\u0131r\u0131lmas\u0131; Hay\u0131rl\u0131 ve Yararl\u0131 Kurum ve Kurallar\u0131n Olu\u015fturulmas\u0131ndan \u00d6nceye Al\u0131nmal\u0131d\u0131r. Bu kural f\u0131k\u0131h kitaplar\u0131m\u0131zda \u015f\u00f6yle kay\u0131tl\u0131d\u0131r, “Def’i Mef\u00e2sid, Celbi Menaf\u00eeden Evl\u00e2d\u0131r…” <\/span><\/em><\/strong>\u00c7\u00fcnk\u00fc, bozuk ve b\u00e2t\u0131l sistem ve yasalarla, do\u011fru ve huzurlu bir ortam olu\u015fturmak imk\u00e2ns\u0131zd\u0131r. Bu nedenle atalar\u0131m\u0131z: <\/span><\/strong>“Kem (k\u00f6t\u00fc ve kusurlu) aletle, kem\u00e2l\u00e2t olmayaca\u011f\u0131n\u0131”<\/span><\/em><\/strong> <\/span>vurgulam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bu zul\u00fcm ve haks\u0131zl\u0131klar\u0131n, bu hay\u00e2s\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131klar\u0131n \u00f6n\u00fcn\u00fc a\u00e7an bir iktidara oy verip destek \u00e7\u0131kacaks\u0131n\u0131z, sonra da meyhanelere gidip g\u00fcya tebli\u011f yapt\u0131\u011f\u0131n\u0131z\u0131 san\u0131p, b\u00f6yle Fatih Altayl\u0131 gibilere madara olacaks\u0131n\u0131z!.. <\/span><\/strong><\/p>\n

Bu arada \u0130slam Hakikat\u0131yla “Taliban \u015eeriat\u0131” da kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r!<\/span><\/strong><\/p>\n

Taliban Bahanesiyle “\u0130slam \u015eeriat\u0131n\u0131 \u015eeytanla\u015ft\u0131rma”<\/em> \u00c7abalar\u0131 Kas\u0131tl\u0131d\u0131r!<\/span><\/strong><\/p>\n

Ha\u00e7l\u0131 Bat\u0131l\u0131lar ve onlar\u0131n i\u00e7imizdeki kiral\u0131k (hatta g\u00f6n\u00fcll\u00fc) u\u015faklar\u0131, Taliban’\u0131n kat\u0131 ve k\u00f6t\u00fc davran\u0131\u015flar\u0131n\u0131, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n asl\u0131 ve orijinal uygulamas\u0131<\/em> gibi g\u00f6sterip, h\u00e2\u015f\u00e2; “\u0130slam \u015eeriat\u0131n\u0131 \u015eeytanla\u015ft\u0131rma!” <\/em>\u00e7abalar\u0131n\u0131 yo\u011funla\u015ft\u0131rm\u0131\u015flard\u0131. Hatta Bat\u0131’da pek \u00e7ok yazar ve d\u00fc\u015f\u00fcn\u00fcr, “\u0130nsanl\u0131\u011f\u0131n ve \u00f6zellikle Hristiyanlar\u0131n bekledi\u011fi DECCAL, \u0130slami \u015eeriat kurallar\u0131d\u0131r”<\/em> demeye ba\u015flam\u0131\u015flard\u0131. Hatta maalesef, birtak\u0131m s\u00f6zde dindar iktidarlar\u0131 ve \u0130slamc\u0131 yazarlar\u0131 da, olaylara ve olu\u015fumlara kendi g\u00f6zl\u00fckleriyle bakmalar\u0131n\u0131 sa\u011flam\u0131\u015flard\u0131. Oysa, hat\u0131rlay\u0131n\u0131z, bunlar Rahmetli Erbakan Hocam\u0131z\u0131 da, “Dinci, gerici” diye yaftalam\u0131\u015f, M\u0131s\u0131r ve Suriye’deki \u0130hvan-\u0131 M\u00fcslimin’in bile, tamam\u0131n\u0131 ter\u00f6rist saym\u0131\u015flard\u0131. Biz bunlar\u0131n \u015feytanl\u0131klar\u0131na, \u015f\u0131mar\u0131kl\u0131klar\u0131na ve i\u00e7imizdeki g\u00f6n\u00fcll\u00fc ajanlar\u0131n\u0131n \u015farlatanl\u0131klar\u0131na alet olmamak sorumlulu\u011funday\u0131z. Bu Siyonist g\u00fcd\u00fcml\u00fc emperyalist odaklar\u0131n, Orta Do\u011fu’yu iyice kar\u0131\u015ft\u0131rd\u0131ktan sonra, \u015fimdi t\u00fcm Orta Asya’y\u0131, hem de Afganistan \u00fczerinden kar\u0131\u015ft\u0131rma planlar\u0131na fig\u00fcranl\u0131k yapmamal\u0131y\u0131z. \u0130slam’\u0131n asl\u0131na sahip \u00e7\u0131kmal\u0131, \u0130slam ad\u0131na yola \u00e7\u0131kanlar\u0131n ise, sadece yanl\u0131\u015f yakla\u015f\u0131mlar\u0131na ve d\u0131\u015f ba\u011flant\u0131lar\u0131na projekt\u00f6r tutmal\u0131y\u0131z.<\/span><\/strong><\/p>\n

Art\u0131k, ya AD\u0130L D\u00dcZEN’e Raz\u0131 Olaca\u011f\u0131z veya Bu AD\u0130L\u0130KLER D\u00d6NEM\u0130’ne Mahk\u00fbm Kalaca\u011f\u0131z!<\/span><\/strong><\/p>\n

Taliban’\u0131n kat\u0131 ve k\u00f6t\u00fc tav\u0131rlar\u0131 bahanesiyle \u0130slam’a… Ve onun Muamelat (Ticaret, Siyaset, Adalet’le ilgili Genel Hukuk Kaidelerini kapsayan) k\u0131sm\u0131 olan \u015eER\u0130AT’a sald\u0131r\u0131p duran kesimlere sormak laz\u0131md\u0131: M\u00fcnaf\u0131kl\u0131\u011f\u0131 ve \u00e7ifte standard\u0131 art\u0131k b\u0131rak\u0131n; siz saf \u0130slam’a ve ondan kaynakl\u0131 (ve tabi ak\u0131l ve bilim dayanakl\u0131) AD\u0130L D\u00dcZEN programlar\u0131na raz\u0131 ve haz\u0131r m\u0131s\u0131n\u0131z? Aksi halde Emperyalist Bat\u0131’n\u0131n barbarl\u0131\u011f\u0131na ve dolayl\u0131 u\u015fakl\u0131\u011f\u0131na katlanmak zorunda kalacaks\u0131n\u0131z…<\/span><\/strong><\/p>\n

Bak\u0131n\u0131z Adil D\u00fczen’de \u0130slam \u00fclkeleri dahil, her devlet kendi s\u0131n\u0131rlar\u0131 i\u00e7erisinde ve bug\u00fcnk\u00fc haliyle aynen kalacakt\u0131r. Y\u00f6netim \u015fekli kendi halk\u0131n\u0131n ve onlar\u0131n fiili ve resmi temsilcisi konumundaki ilim ve siyaset erbab\u0131n\u0131n, h\u00fcr iradelerine ve tercihlerine b\u0131rak\u0131lacakt\u0131r. Hi\u00e7bir \u00fclke buyruk, di\u011ferleri uyruk say\u0131lmayacakt\u0131r. Kurulacak olan \u015fu orijinal ve ortak te\u015fkilatlar ve uygulanacak Adil D\u00fczen programlar\u0131yla huzurlu ve onurlu bir d\u00f6nem ba\u015flayacakt\u0131r.<\/span><\/strong><\/p>\n

1- \u0130slam Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131.<\/span><\/strong><\/p>\n

2- \u0130slam Ortak Pazar\u0131.<\/span><\/strong><\/p>\n

3- Ortak \u0130slam Dinar\u0131.<\/span><\/strong><\/p>\n

4- \u0130slam Savunma Pakt\u0131.<\/span><\/strong><\/p>\n

5- Ortak \u0130slam E\u011fitim ve Bilim Kurumlar\u0131 sayesinde b\u00fct\u00fcn M\u00fcsl\u00fcman \u00fclkelerin;<\/span><\/strong><\/p>\n

a- Pasaportlar\u0131 ortak, b- Pazarlar\u0131 ve Ekonomik Kalk\u0131nma Programlar\u0131 ortak, c- Paralar\u0131 ve \u0130slam Dinarlar\u0131 ortak, \u00e7- Paktlar\u0131 ve Savunma Kurumlar\u0131 ortak, d- Planlama ve Bilimsel \u00c7al\u0131\u015fmalar\u0131 ortak olunca, art\u0131k birbirlerine h\u00e2kim veya mahk\u00fbm konumda olmay\u0131p, ger\u00e7ek \u0130slam karde\u015fli\u011fi ve insan e\u015fitli\u011fi temelinde, \u00f6rnek bir i\u015fbirli\u011fi ve h\u0131zl\u0131 kalk\u0131nma projeleri hayat bulacakt\u0131r. B\u00f6ylece, taklit\u00e7i kafalar\u0131n, “Biz \u0130slam Hilafeti kuraca\u011f\u0131z, uymayan \u00fclkelere sald\u0131r\u0131p hizaya sokaca\u011f\u0131z, kar\u015f\u0131 \u00e7\u0131kanlar\u0131n boynunu vuraca\u011f\u0131z!..”<\/em> safsatalar\u0131na da gerek kalmayacakt\u0131r. \u00c7\u00fcnk\u00fc herkese, huzur, refah ve h\u00fcrriyet sa\u011flayacak olan ortak “5 P” form\u00fcl\u00fc ile b\u00fct\u00fcn sorunlar ve zorluklar sava\u015fs\u0131z ve sata\u015fmas\u0131z a\u015f\u0131lacakt\u0131r.<\/span><\/strong><\/p>\n

Zaten; hukuki ve hakiki i\u015flevini yitirdi\u011fi… Sadece g\u00f6stermelik ve sembolik bir kurum haline geldi\u011fi… Rakip ve hain merkezlerin T\u00fcrkiye aleyhine kullan\u0131p, d\u00fc\u015fman g\u00fc\u00e7leri k\u0131\u015fk\u0131rtt\u0131klar\u0131 bir bahane olarak s\u0131k\u00e7a g\u00fcndeme getirdikleri… Baz\u0131 gerici ve taklit\u00e7i mahfillerin ise s\u00fcrekli istismar ettikleri H\u0130LAFET kurumunu, Atat\u00fcrk resmen ve ismen la\u011fvetmi\u015f; ama T\u00fcrkiye’nin bu konudaki tarihi ve manevi mesuliyet ve menfaatlerini, fikren ve fiilen y\u00fcr\u00fctme g\u00f6revini ise stratejik bir deha ile TBMM’nin uhdesine b\u0131rakm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u015eimdi, Bay Fatih Altayl\u0131:<\/span><\/strong><\/p>\n

“Ben ayn\u0131 tebli\u011fi, ba\u015fka din adamlar\u0131n\u0131n yapmalar\u0131ndan da rahats\u0131z olmam… Veya birilerinin gelip, <\/span><\/em><\/strong>Dinin ne kadar manas\u0131z <\/span><\/em><\/strong>oldu\u011funu anlatmalar\u0131ndan da… Ama sadece bunlar devam etsin, ba\u015fkalar\u0131 edemez diyorsan\u0131z, buna inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc diyemeyiz…”<\/span><\/em><\/strong> s\u00f6zleriyle, sanki “T\u00fcrkiye’de \u0130slami tebli\u011fe izin veriliyor, ba\u015fka din ve d\u00fc\u015f\u00fcncelere f\u0131rsat tan\u0131nm\u0131yor”<\/em> gibi bir alg\u0131 olu\u015fturma \u00e7abas\u0131ndad\u0131r. Bu yakla\u015f\u0131m tam bir sapt\u0131rma ve \u00e7arp\u0131tmad\u0131r. \u00c7\u00fcnk\u00fc T\u00fcrkiye’de, Dinsizli\u011fin, her t\u00fcrl\u00fc edepsizli\u011fin ve erdemsizli\u011fin dayana\u011f\u0131 olan Darwinist d\u00fc\u015f\u00fcnce dinsizli\u011fi; maalesef t\u00fcm okullarda, ders programlar\u0131nda, kendisi gibi b\u00fct\u00fcn medya organlar\u0131nda “Tek bilimsel ger\u00e7ekler ve devletin resmi g\u00f6r\u00fc\u015fleri”<\/em> gibi aktar\u0131l\u0131p dayat\u0131lmaktad\u0131r. \u0130slamiyet ise, sadece bir aksesuar malzemesi ve gelenek-g\u00f6renek merasimleri gibi sunulmaktad\u0131r.<\/span><\/strong><\/p>\n

Dinimizin, hatta Diyanet \u0130\u015flerinin b\u00fct\u00fcn kurum ve kurallar\u0131, \u0130slamiyet’in \u00f6z\u00fcnden ve b\u00fct\u00fcn\u00fcnden uzakla\u015ft\u0131r\u0131lm\u0131\u015f, Devletin yap\u0131s\u0131 ve yasalar\u0131, yozla\u015fm\u0131\u015f Bat\u0131 taklit\u00e7ili\u011fine g\u00f6re uyarlanm\u0131\u015ft\u0131r. Bak\u0131n\u0131z Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’n\u0131n ve Diyanet Vakf\u0131’n\u0131n kitaplar\u0131nda ve Hutbe konular\u0131nda bile, <\/span><\/strong>“\u0130slam Dini: 1- \u0130man ve \u0130tikat, 2- G\u00fczel Ahl\u00e2k, 3- \u0130badetten ibarettir”<\/span><\/em><\/strong> <\/span>denilerek, \u0130slam Arabas\u0131n\u0131n motoru mahiyetindeki MUAMELAT (Adalet, Siyaset, Ticaretle ilgili kurum ve kurallar\u0131) yok say\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

“Kemalizm ve Laiklik”<\/span><\/em><\/strong> Kavram ve Kurumlar\u0131 da Kas\u0131tl\u0131 Olarak ve Dinsizlik Hesab\u0131na Yozla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r!<\/span><\/strong><\/p>\n

T\u00fcrkiye’de halen ve g\u00fcya Dindar-Kahraman Erdo\u011fan iktidar\u0131na ra\u011fmen, Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Dinsizli\u011fe alet ve istismar edildi\u011fi… Laiklik diye, Dinin sadece kalplere ve camilere hapsedildi\u011fi ve hayat\u0131n tamam\u0131n\u0131n d\u0131\u015f\u0131na itildi\u011fi… Ve daha da k\u00f6t\u00fcs\u00fc, \u0130slam’\u0131n \u00f6z\u00fcn\u00fcn \u00e7\u0131kar\u0131l\u0131p sadece d\u0131\u015f y\u00fcz\u00fcn\u00fcn parlat\u0131larak; i\u015flenen t\u00fcm k\u00f6t\u00fcl\u00fcklerin k\u0131l\u0131f\u0131 haline getirildi\u011fi \u015eeytani bir d\u00f6nem ya\u015fanmaktad\u0131r.<\/span><\/strong><\/p>\n

Oysa hem bilimsel do\u011frulara, hem temel insan haklar\u0131na hem de \u0130slam’\u0131n genel esaslar\u0131na ve ama\u00e7lar\u0131na g\u00f6re LA\u0130KL\u0130K gerekli bir kurum ve kavram olarak \u015f\u00f6yle uygulanmal\u0131d\u0131r!<\/span><\/strong><\/p>\n

Yeni haz\u0131rlanan Anayasa Tasla\u011f\u0131nda; \u00f6zg\u00fcrl\u00fckleri geni\u015fletme bahanesiyle; LA\u0130KL\u0130K maddesinin suland\u0131r\u0131lmas\u0131, hatta kald\u0131r\u0131lmas\u0131 yakla\u015f\u0131mlar\u0131 hem yanl\u0131\u015ft\u0131r hem yarars\u0131zd\u0131r. Zaten Adalet Bakan\u0131 Abd\u00fclhamit G\u00fcl’\u00fcn 1921 Anayasas\u0131’na at\u0131f yapmas\u0131… PKK’n\u0131n Sivil Kanad\u0131 HDP’nin e\u015fba\u015fkanlar\u0131ndan Mithat Sancar’\u0131n, yine 1921 Anayasas\u0131’n\u0131 referans olarak sunmalar\u0131… Ve bu arada Eski Ayasofya \u0130mam\u0131 Prof. Mehmet Boynukal\u0131n’\u0131n, 1921 Anayasas\u0131’ndaki “Devletin Dini \u0130slam’d\u0131r”<\/em> maddesini hat\u0131rlatmas\u0131 ve o Anayasada Laiklik ilkesinin bulunmad\u0131\u011f\u0131n\u0131 <\/em>vurgulamas\u0131 ku\u015fkular\u0131m\u0131z\u0131 artt\u0131rm\u0131\u015ft\u0131. Anla\u015f\u0131l\u0131yor ki, hem (ABD ve AB gibi) d\u0131\u015f g\u00fc\u00e7lerin, hem masonik merkezlerin \u00f6zel te\u015fvik ve tertibiyle, Sn. Erdo\u011fan “Dinsizlik olan Laikli\u011fi kald\u0131ran kahraman!”<\/em> rol\u00fcne soyundurulacak ve tabi T\u00fcrkiye’den \u00e7ok sinsi ve tehlikeli tavizler kopar\u0131lacakt\u0131. Oysa bizim ihtiyac\u0131m\u0131z olan, Laikli\u011fin kald\u0131r\u0131lmas\u0131 de\u011fil, do\u011fru ve uygun yap\u0131land\u0131r\u0131lmas\u0131 ve Anayasam\u0131za bunun a\u00e7\u0131k anlam\u0131n\u0131n yaz\u0131lmas\u0131; b\u00f6ylece hem din istismar\u0131ndan, hem de dini yasaklamalardan ve bask\u0131lardan toplumun kurtar\u0131lmas\u0131yd\u0131. Yani Adil D\u00fczen’in Laiklik kavram\u0131 ve kurumlar\u0131n\u0131n yasala\u015ft\u0131r\u0131lmas\u0131 laz\u0131md\u0131r. Aksi halde, istismarc\u0131l\u0131k ve ucuz kahramanl\u0131k hat\u0131r\u0131na yap\u0131lacak tahribatlar, \u00fclkemize \u00e7ok pahal\u0131ya patlayacak; zaten kendileri gibi d\u00fc\u015f\u00fcnmeyen Milletin yar\u0131s\u0131n\u0131 “Zillet, illet, rezalet!”<\/em> diye d\u0131\u015flayanlar, daha derin z\u0131tla\u015fmalara ve \u00e7at\u0131\u015fmalara zemin haz\u0131rlayacaklard\u0131r.<\/span><\/strong><\/p>\n

Biz Milli \u00c7\u00f6z\u00fcmc\u00fclere ve Adil D\u00fczencilere g\u00f6re Laiklik ad\u0131na:<\/span><\/strong><\/p>\n

1- Din i\u015fleriyle Devlet hizmetlerinin ve siyasetin kar\u0131\u015ft\u0131r\u0131lmas\u0131 yanl\u0131\u015ft\u0131r, istismar ve suistimal kap\u0131s\u0131d\u0131r.<\/span><\/strong><\/p>\n

2- Din ile Devletin \u00e7at\u0131\u015ft\u0131r\u0131lmas\u0131 ise, Millet-Devlet bar\u0131\u015f\u0131n\u0131 bozmakta ve toplumu yozla\u015ft\u0131rmaktad\u0131r.<\/span><\/strong><\/p>\n

3- Do\u011frusu ise; Din ile Devletin bar\u0131\u015fmas\u0131 ve her birinin kendi sahalar\u0131nda topluma hizmet sunmalar\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bunun nas\u0131l kurumla\u015faca\u011f\u0131, hangi kanun ve kurallarla y\u00fcr\u00fcrl\u00fc\u011fe konulaca\u011f\u0131, Devlet otoritesinin, Milli birlik ve dirli\u011fin nas\u0131l sa\u011flanaca\u011f\u0131 ve nas\u0131l denetlenmi\u015f olaca\u011f\u0131 ise bizim: “Adil D\u00fczen ve Yeni Bir D\u00fcnya”, “Din-Devlet ve Demokrasi”, “Din Dengedir, \u0130slam \u0130lericiliktir”, “100 Kur’ani Kavram ve Yorumlar\u0131”<\/em> (Ahmet Akg\u00fcl-Adil D\u00fcnya Yay\u0131nevi) kitaplar\u0131m\u0131zda etrafl\u0131ca a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Atat\u00fcrk’e gelince: O \u0130\u00e7tenlikli Bir M\u00fcsl\u00fcmand\u0131r, Bunun \u0130spat\u0131 ise \u0130stiklal Mar\u015f\u0131’d\u0131r!<\/span><\/strong><\/p>\n

\u00d6nce herkes biliyor ve kabul ediyor ki, en h\u0131zl\u0131 Kemalistler dahil; \u00fclkemizde hi\u00e7 kimse Atat\u00fcrk’\u00fc putla\u015ft\u0131r\u0131p Ona tap\u0131nm\u0131yoruz. Bizler Atat\u00fcrk’\u00fc Milli birlik ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131n ve her y\u00f6nden kalk\u0131nm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n bir simgesi olarak sevip sahipleniyoruz.<\/span><\/strong><\/p>\n

Bizler Millet olarak:<\/span><\/strong><\/p>\n

Tabula\u015ft\u0131r\u0131lm\u0131\u015f ilkelerin… Tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ki\u015filerin… Tiranla\u015ft\u0131r\u0131lm\u0131\u015f \u00fclk\u00fclerin de\u011fil;<\/span><\/strong><\/p>\n

Ba\u011f\u0131ms\u0131zl\u0131k ve birli\u011fimizin… \u00d6zg\u00fcven ve \u00f6zg\u00fcrl\u00fcklerimizin… \u0130zzet, \u015feref ve haysiyetimizin… Refah, huzur ve sosyal g\u00fcvenli\u011fimizin pe\u015finde ve derdindeyiz.<\/span><\/strong><\/p>\n

Bu Milli ve insani ihtiya\u00e7lar\u0131m\u0131za ise ancak; “mutlak do\u011fru”lara uyarak ve “kesin yanl\u0131\u015f”lardan uzak durarak, ula\u015f\u0131labilece\u011fine inan\u0131yoruz.<\/span><\/strong><\/p>\n

Peki, bu “do\u011fru ve yanl\u0131\u015flar\u0131” nas\u0131l tespit edece\u011fiz?<\/span><\/strong><\/p>\n

\u015eu alt\u0131 \u015feyi temel ve genel de\u011fer \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6r\u00fcyoruz.<\/span><\/strong><\/p>\n

1- M\u00fcspet ilim (faraziyelere, nazariyelere de\u011fil, H2<\/sup>O= Su gibi kesin ve ispat edilmi\u015f ilmi ger\u00e7ekler).<\/span><\/strong><\/p>\n

2- Akl\u0131 selim ve be\u015feri icma diyebilece\u011fimiz, t\u00fcm insanl\u0131\u011f\u0131n ortak kabul\u00fc olan evrensel kaideler.<\/span><\/strong><\/p>\n

3- Tarihi deneyim ve birikim.<\/span><\/strong><\/p>\n

4- Milli k\u00fclt\u00fcr terazisi ve vicdani tatmin.<\/span><\/strong><\/p>\n

5- Evrensel Hukuk Kaideleri.<\/span><\/strong><\/p>\n

6- \u0130lahi din.<\/span><\/strong><\/p>\n

\u0130\u015fte bu alt\u0131 de\u011fer \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re ittifakla: “G\u00fczel, gerekli, hay\u0131rl\u0131 ve yararl\u0131” g\u00f6r\u00fclen \u015feyleri do\u011fru…<\/span><\/strong><\/p>\n

Ve yine bu alt\u0131 de\u011fer \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re ittifakla, “Zararl\u0131, haks\u0131z, \u00e7irkin ve k\u00f6t\u00fc” g\u00f6r\u00fclen \u015feyleri ise, yanl\u0131\u015f kabul ediyoruz.<\/span><\/strong><\/p>\n

Do\u011fru ve yanl\u0131\u015flar\u0131, ki\u015filere ve keyiflere g\u00f6re de\u011fil, ki\u015fileri ve g\u00f6r\u00fc\u015fleri, bu do\u011fru ve yanl\u0131\u015flara g\u00f6re de\u011ferlendirmek gere\u011fine inan\u0131yoruz.<\/span><\/strong><\/p>\n

Atat\u00fcrk’\u00fc de, bu do\u011fru ve yanl\u0131\u015flara g\u00f6re de\u011ferlendiriyor, Onun \u00e7ok hay\u0131rl\u0131 ve ba\u015far\u0131l\u0131 hizmetlerini takdir ediyor; k\u00f6t\u00fc \u015fartlar\u0131 atlatmak, kat\u0131 d\u00fc\u015fmanlar\u0131 ve kaypak dostlar\u0131n\u0131 oyalamak ve vakit kazanmak i\u00e7in verdi\u011fi tavizleri ise, stratejik bir geri ad\u0131m olarak g\u00f6r\u00fcyoruz. Baz\u0131 hatalar\u0131n da hedeflenen hay\u0131rl\u0131 ama\u00e7lar\u0131n hat\u0131r\u0131na yap\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz.<\/span><\/strong><\/p>\n

“Atat\u00fcrk, Dinin ger\u00e7ekli\u011fine ve gereklili\u011fine inanmad\u0131\u011f\u0131, \u0130slam’\u0131 bir gericilik ve hurafe olarak alg\u0131lad\u0131\u011f\u0131 halde, sava\u015f\u0131 kazan\u0131ncaya ve iktidar\u0131n\u0131 sa\u011flamla\u015ft\u0131r\u0131ncaya kadar takiyye yap\u0131p M\u00fcsl\u00fcman halka ho\u015f g\u00f6r\u00fcnmek ve onlar\u0131 istismar etmek i\u00e7in, \u0130slamiyet’i ve Hz. Peygamberi \u00f6ven ve bunlar\u0131n \u00f6nemini dile getiren s\u00f6zler s\u00f6ylemi\u015ftir ve \u015fimdi art\u0131k buna ihtiyac\u0131m\u0131z kalmad\u0131\u011f\u0131ndan; Atat\u00fcrk’\u00fcn o d\u00f6nemde s\u00f6yledikleri bizim i\u00e7in gereksiz ve ge\u00e7ersizdir”<\/span><\/em><\/strong> diyenler varsa, onlar\u0131n da: <\/span><\/strong><\/p>\n

a- Atat\u00fcrk’\u00fcn takiyye yapt\u0131\u011f\u0131n\u0131, \u0130slam Dinine ve \u00f6nemine inanmad\u0131\u011f\u0131n\u0131 ve asl\u0131nda dini temelinden y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ispatlamalar\u0131…<\/span><\/strong><\/p>\n

b-\u00a0 Ve bunu a\u00e7\u0131k\u00e7a ortaya koyup \u00e7ok net ve mert olarak topluma anlatmalar\u0131 laz\u0131md\u0131r!..<\/span><\/strong><\/p>\n

Ama biliyoruz ki, bu imk\u00e2ns\u0131zd\u0131r… \u00c7\u00fcnk\u00fc bu durum, tarihi ger\u00e7eklere ayk\u0131r\u0131d\u0131r ve Atat\u00fcrk’e iftirad\u0131r.<\/span><\/strong><\/p>\n

Efendim filan tarih\u00e7i bunlar\u0131 yazm\u0131\u015fm\u0131\u015f… Ee, R\u0131za Nur da \u015funlar\u0131 yazm\u0131\u015f!?. Yazm\u0131\u015f ama iftira atm\u0131\u015f… Kuruntu ve zanlar\u0131n\u0131 hakikatmi\u015f gibi anlatm\u0131\u015f… Kas\u0131tl\u0131 olarak \u00e7arp\u0131tm\u0131\u015f ve karalam\u0131\u015f…<\/span><\/strong><\/p>\n

Efendim \u0130smet \u0130n\u00f6n\u00fc \u015fu konu\u015fmay\u0131 yapm\u0131\u015fm\u0131\u015f!? Biz de biliyoruz ki, \u0130smet \u0130n\u00f6n\u00fc, Atat\u00fcrk’\u00fcn ba\u015f\u0131na ne gaileler a\u00e7m\u0131\u015f… Hatta Atat\u00fcrk sonunda kendisini hem makam\u0131ndan hem yak\u0131n\u0131ndan uzakla\u015ft\u0131rm\u0131\u015f ve \u00f6l\u00fcnceye kadar hi\u00e7 aray\u0131p sormam\u0131\u015f… Ve bunda da yerden g\u00f6\u011fe kadar hakl\u0131ym\u0131\u015f… \u00c7\u00fcnk\u00fc o \u0130smet \u0130n\u00f6n\u00fc ki, Sabataist ve Masonik cuntan\u0131n gizli bir darbesiyle, Atat\u00fcrk’\u00fcn makam\u0131na oturduktan sonra, onu unutturmak i\u00e7in, paralardan resmini silmi\u015f, duvarlardan foto\u011fraflar\u0131n\u0131 indirmi\u015f ve tam on iki sene bir an\u0131t mezar bile yapt\u0131rmam\u0131\u015ft\u0131r!? Yeri gelmi\u015fken, \u015funu da hat\u0131rlatal\u0131m ki; \u0130smet \u0130n\u00f6n\u00fc Atat\u00fcrk’e kar\u015f\u0131 hangi durumda ise, \u015fimdi Sn. Erdo\u011fan da Erbakan’a kar\u015f\u0131 ayn\u0131 konumdad\u0131r!..<\/span><\/strong><\/p>\n

Recep Tayyip Erdo\u011fan’\u0131n; suni g\u00fcndem olu\u015fturmak, ucuz kahramanl\u0131k taslamak ve bilgi\u00e7lik satmak gibi, istismara y\u00f6nelik yanl\u0131\u015f ama\u00e7lar i\u00e7in s\u00f6yledi\u011fi, “Bizdeki etnik unsurlar\u0131 birbirine ba\u011flayan din ba\u011f\u0131d\u0131r” <\/em>\u015feklindeki do\u011fru bir s\u00f6zden bile, sadece “i\u00e7inde din ve \u0130slam ge\u00e7iyor”<\/em> diye b\u00f6ylesine rahats\u0131z olmak ve kalk\u0131p, “Hay\u0131r, bizim Millet olmam\u0131zda dinin etkisi ve katk\u0131s\u0131 yoktur”<\/em> demek i\u00e7in, Atat\u00fcrk’ten vecizeler ve deliller bulmaya \u00e7al\u0131\u015fmak saplant\u0131d\u0131r, hastal\u0131kt\u0131r! Bu talihsiz tav\u0131r acaba millet olarak;<\/span><\/strong><\/p>\n

• Mevcut sorunlar\u0131m\u0131z\u0131 a\u015fmam\u0131za, tehlikeli tuzaklardan kurtulmam\u0131za, milli birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flamam\u0131za ne denli yard\u0131mc\u0131 olmaktad\u0131r?<\/span><\/strong><\/p>\n

• <\/span><\/strong>Bu t\u00fcrl\u00fc haks\u0131z ve dayanaks\u0131z tepkilerin, AKP’ye dolayl\u0131 destek sa\u011flad\u0131\u011f\u0131n\u0131 ve dindar halk\u0131m\u0131z\u0131 onlara sahip \u00e7\u0131kmaya mecbur b\u0131rakt\u0131\u011f\u0131n\u0131 anlamak i\u00e7in dahi olmaya gerek var m\u0131d\u0131r?<\/span><\/strong><\/p>\n

• Halk\u0131m\u0131z\u0131n AKP’nin i\u00e7 y\u00fcz\u00fcn\u00fc bilmeyip, zahiri g\u00f6r\u00fcnt\u00fcs\u00fcyle ve marazl\u0131 medya marifetiyle “Bunlar dindard\u0131r ve Milli G\u00f6r\u00fc\u015f’\u00fcn devam\u0131d\u0131r” d\u00fc\u015f\u00fcncesiyle, bunlara oy verdi\u011fi ni\u00e7in unutulmaktad\u0131r?<\/span><\/strong><\/p>\n

• Yok, “Biz, \u0130slam Dinine de, o Dine inanan b\u00fcy\u00fck toplum kesimine de kar\u015f\u0131y\u0131z, ama ayn\u0131 zamanda laik ve demokrat\u0131z” <\/em>diyen varsa, onlar da ya ak\u0131l fukaras\u0131d\u0131r veya toplumun inanc\u0131na ve ihtiyac\u0131na ve bunlar\u0131n etkisiyle kullan\u0131lacak oylar\u0131na \u00f6nem vermeyen bir despot kafal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bir ara Murat Bardak\u00e7\u0131 kalk\u0131p: “Din, insanlar\u0131n sadece i\u00e7 d\u00fcnyalar\u0131na mahsus bir kavramm\u0131\u015f. Tarih boyunca hep ba\u015fka maksatlar i\u00e7in kullan\u0131lm\u0131\u015fm\u0131\u015f…”<\/em> gibi bir s\u00fcr\u00fc safsata s\u0131ralam\u0131\u015ft\u0131… \u00d6nce \u0130slam Dini, inananlar\u0131n sadece i\u00e7 d\u00fcnyas\u0131na de\u011fil, d\u0131\u015f d\u00fcnyas\u0131na da ve davran\u0131\u015flar\u0131na da en olumlu ve onurlu bir \u015fekil veren ve her \u015feyi en iyi bilen Allah’\u0131n yap\u0131t\u0131d\u0131r. Cahiliye Araplar\u0131n\u0131 vah\u015fetten fazilete \u00e7\u0131karan da, T\u00fcrk ak\u0131nc\u0131lar\u0131 ‘cihan devleti’ne ve \u015fanl\u0131 medeniyetlere ta\u015f\u0131yan da \u0130slam’d\u0131r.<\/span><\/strong><\/p>\n

Bizim d\u0131\u015f\u0131m\u0131za ve davran\u0131\u015flar\u0131m\u0131za yans\u0131mayan bir inan\u00e7, fanteziden farks\u0131zd\u0131r. Munis Tekinalp g\u00f6r\u00fcnen, Yahudi m\u00fcnaf\u0131k Mohiz Kohen’in \u015fakirdi Ziya G\u00f6kalp gibilerin; bin y\u0131ll\u0131k h\u00e2kimiyet, adalet ve medeniyet d\u00f6nemlerimizi unutup, sadece, i\u00e7imizdeki ittihat\u00e7\u0131 mason m\u00fcnaf\u0131klar\u0131n ve arkalar\u0131ndaki Bat\u0131l\u0131 barbarlar\u0131n ortakla\u015fa y\u0131kt\u0131\u011f\u0131 Osmanl\u0131’n\u0131n (ki bu y\u0131k\u0131l\u0131\u015f\u0131n elbette i\u00e7 sebepleri de vard\u0131) \u00e7\u00f6k\u00fc\u015f d\u00f6nemlerindeki a\u015fa\u011f\u0131l\u0131k kompleksiyle ve d\u0131\u015f g\u00fc\u00e7lerin enjekte etti\u011fi k\u0131s\u0131r kavmiyet\u00e7ilik d\u00fc\u015f\u00fcncesiyle sarf etti\u011fi s\u00f6zlerin de hi\u00e7bir ilmi ve tarihi dayana\u011f\u0131 bulunmamaktad\u0131r.<\/span><\/strong><\/p>\n

Evet, evet, d\u00fcn de, bug\u00fcn de.<\/span><\/strong>.<\/span><\/strong>. Ge\u00e7mi\u015fte de gelecekte de: \u0130slam’a \u015fa\u015f\u0131 bakan veya \u0130slam’dan uzak ka\u00e7an bir ulusalc\u0131l\u0131k, USA’c\u0131l\u0131ktan farks\u0131zd\u0131r ve kesinlikle yarars\u0131zd\u0131r ve ba\u015far\u0131s\u0131z kalacakt\u0131r…<\/span><\/strong> <\/span>L\u00fctfen gelin; medeni, hem de Milli d\u00fc\u015f\u00fcnceli ve haysiyetli insanlar olarak, oturup konu\u015fal\u0131m, ara\u015ft\u0131r\u0131p tart\u0131\u015fal\u0131m ve \u015fu sorular\u0131n, tutarl\u0131 ve oturakl\u0131 cevaplar\u0131n\u0131 birlikte bulal\u0131m.<\/span><\/strong><\/p>\n

Soruyoruz: Bu \u0130slam’dan ay\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z ulusalc\u0131l\u0131\u011f\u0131n, kendine \u00f6zg\u00fc ve T\u00fcrk \u0131rk\u0131na ait:<\/span><\/strong><\/p>\n

•\u00a0Y\u00f6netim tarz\u0131 ve devlet yap\u0131lanmas\u0131 ne \u015fekildedir?<\/span><\/strong><\/p>\n

•\u00a0Bu Ulusalc\u0131l\u0131\u011f\u0131n;\u00a0ekonomi konusundaki prensip ve programlar\u0131 nelerden ibarettir?<\/span><\/strong><\/p>\n

•\u00a0Bu Ulusalc\u0131 ve Irk\u00e7\u0131 yakla\u015f\u0131m\u0131n;\u00a0hukuk kavram\u0131 ve kurallar\u0131 hangi yasalar\u0131 i\u00e7ermektedir?<\/span><\/strong><\/p>\n

• Bu T\u00fcrk Irk\u00e7\u0131l\u0131\u011f\u0131n\u0131n;\u00a0sosyal adalet anlay\u0131\u015f\u0131 ve insana yakla\u015f\u0131m esaslar\u0131 nelerdir?<\/span><\/strong><\/p>\n

E\u011fer bu sorulara siz kalk\u0131p da: “Kapitalizm, Liberalizm, Laiklik, Bat\u0131 Hukuku ve Kopenhag Kriterleri”<\/em> diyecekseniz, o zaman siz: as\u0131rlard\u0131r M\u00fcsl\u00fcman oldu\u011fumuz i\u00e7in bizimle sava\u015fan (\u00e7\u00fcnk\u00fc T\u00fcrk as\u0131ll\u0131 Macarlar\u0131 kendilerinden say\u0131yorlar) ve bug\u00fcn de \u00fclkemizi par\u00e7alamaya \u00e7al\u0131\u015fan Bat\u0131’n\u0131n, kurum, kavram ve kurallar\u0131n\u0131 ve fosille\u015fmi\u015f felsefe art\u0131klar\u0131n\u0131 bize “T\u00fcrk ulusalc\u0131l\u0131\u011f\u0131”<\/em> diye yutturmaya, hatta dayatmaya \u00e7al\u0131\u015f\u0131yorsunuz demektir.<\/span><\/strong><\/p>\n

Ve hele bizim \u015fanl\u0131 Kurtulu\u015f M\u00fccadelemizde, \u015eeyh Sunusi’lerden \u015eair Muhammed \u0130kbal’lere kadar \u0130slam d\u00fcnyas\u0131n\u0131n manevi \u00f6nderlerinin nas\u0131l b\u00fct\u00fcn imk\u00e2nlar\u0131yla ve g\u00f6n\u00fcl dualar\u0131yla bize destek \u00e7\u0131kt\u0131klar\u0131n\u0131 ve Hindistan-Pakistan M\u00fcsl\u00fcmanlar\u0131n\u0131n, han\u0131mlar\u0131n\u0131n bileziklerine kadar ba\u011f\u0131\u015flay\u0131p T\u00fcrkiye’ye yollad\u0131klar\u0131n\u0131, ama bu yard\u0131mlar\u0131n\u0131n o g\u00fcnk\u00fc ula\u015f\u0131m \u015fartlar\u0131 nedeniyle Rusya \u00fczerinden bize ula\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ve pek \u00e7ok yalanc\u0131 tarih\u00e7inin de, bu ger\u00e7e\u011fi \u00e7arp\u0131t\u0131p, “Ruslar\u0131n bize maddi yard\u0131m yapt\u0131\u011f\u0131n\u0131”<\/em> s\u00f6yleyip halk\u0131m\u0131z\u0131 aldatt\u0131klar\u0131n\u0131 ink\u00e2r etmek ne b\u00fcy\u00fck talihsizliktir.<\/span><\/strong><\/p>\n

Ve yine, Siyonist ve emperyalist merkezlerin aldat\u0131p, sat\u0131n al\u0131p bize kar\u015f\u0131 k\u0131\u015fk\u0131rtt\u0131klar\u0131 baz\u0131 Arap \u015feyhlerini bahane edip t\u00fcm M\u00fcsl\u00fcmanlar\u0131 t\u00f6hmet alt\u0131nda tutmak ne derece ilmi ve ger\u00e7ek\u00e7i bir tespittir?<\/span><\/strong><\/p>\n

O d\u00f6nemde, \u0130smet \u0130n\u00f6n\u00fc’den tutun, Halide Edip’e kadar pek \u00e7ok T\u00fcrk’\u00fcn mandac\u0131 oldu\u011funu s\u00f6yleyip, T\u00fcrkl\u00fckten nefret etmek ne kadar yanl\u0131\u015fsa; baz\u0131 M\u00fcsl\u00fcman kimlikli kesimlerin yamukluklar\u0131n\u0131 \u0130slam’a mal etmek de o kadar iz’an ve insafa ayk\u0131r\u0131 de\u011fil midir?<\/span><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn samimi bir M\u00fcsl\u00fcman oldu\u011funun ispat\u0131, \u0130stiklal Mar\u015f\u0131’m\u0131zd\u0131r.<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc \u0130stiklal Mar\u015f\u0131’m\u0131zda ge\u00e7en:<\/span><\/strong><\/p>\n

“Bu Ezanlar ki, \u015feh\u00e2detleri D\u00eenin temeli<\/span><\/strong><\/p>\n

Ebed\u00ee Yurdumun \u00fcst\u00fcnde, benim, inlemeli” dizelerini i\u00e7eren bir \u015fiiri \u0130stiklal Mar\u015f\u0131 yapt\u0131rmak, iman\u0131n ilan\u0131d\u0131r!<\/span><\/strong><\/p>\n

Kelime-i \u015eehadet: <\/span><\/strong>“E\u015fhed\u00fc en La-\u0130lahe-\u0130llallah ve e\u015fhed\u00fc Enne Muhammeden Abduhu ve Rasul\u00fch. <\/span><\/em><\/strong>Ben kesinlikle inan\u0131p tan\u0131kl\u0131k ederim ki; Allah’tan gayr\u0131 ilah yoktur, ve Hz. Muhammed O’nun se\u00e7kin kulu ve Resul\u00fcd\u00fcr!” inanc\u0131n\u0131, Milli mar\u015f yapt\u0131r\u0131p her g\u00fcn, her hafta ve her f\u0131rsatta y\u00fcz binlerce kere okutan bir insan elbette M\u00fcsl\u00fcmand\u0131r.<\/span><\/strong><\/p>\n

Merhum Mahir \u0130z, “Y\u0131llar\u0131n \u0130zi” ad\u0131n\u0131 verdi\u011fi hat\u0131rat\u0131nda, \u0130stiklal Mar\u015f\u0131’n\u0131n yaz\u0131l\u0131\u015f maceras\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: “Yeni kurulan devletimizin bir ‘Milli Mar\u015f’ yaz\u0131lmas\u0131 hususunda B\u00fcy\u00fck Millet Meclisi’nin alt\u0131 ay m\u00fcddet vererek a\u00e7t\u0131\u011f\u0131 ‘\u0130stiklal Mar\u015f\u0131 M\u00fcsabakas\u0131’na muhtelif \u015fairlerin g\u00f6nderdi\u011fi tam 724 \u015fiir gelmi\u015fti. Bunlar Maarif Vek\u00e2leti’nde te\u015fkil edilen bir komisyonda incelenmi\u015f ve i\u00e7lerinden alt\u0131 tanesi se\u00e7ilerek Meclis Matbaas\u0131’nda bast\u0131r\u0131l\u0131p mebuslara da\u011f\u0131t\u0131lm\u0131\u015ft\u0131. Maarif Vekili bulunan Hamdullah Suphi Bey, m\u00fcsabakaya ‘nakden m\u00fck\u00e2fat’ vadedilmi\u015f olmas\u0131 y\u00fcz\u00fcnden i\u015ftirak etmemi\u015f olan \u015fair Mehmet Akif Bey’e m\u00fcracaat ederek, yazmas\u0131n\u0131 istemi\u015fti. Bunun \u00fczerine Mehmet Akif Bey: “Ben mebusum, m\u00fcsabakaya i\u015ftirak etmem; ayr\u0131ca yazar\u0131m” diyerek teklifi kabul edip, ikamet etmekte oldu\u011fu Taceddin Derg\u00e2h\u0131’nda, ‘Kahraman Ordumuza’ ithaf etti\u011fi \u0130stiklal Mar\u015f\u0131’n\u0131 yazd\u0131.<\/em><\/span><\/strong><\/p>\n

\u0130stiklal Mar\u015f\u0131 M\u00fcsabakas\u0131’na g\u00f6nderilen 724 \u015fiir aras\u0131ndan Maarif Vek\u00e2leti’nce se\u00e7ilen ve Meclis Matbaas\u0131’nda bas\u0131l\u0131p mebuslara da\u011f\u0131t\u0131lan alt\u0131 \u015fiiri de Meclis zab\u0131t k\u00e2tipli\u011finde bulunmu\u015f olan \u0130hsan Kaftangil’in hususi koleksiyonunda mevcut matbu n\u00fcshadan iktibas ederek aynen naklediyorum. Bunlar\u0131 ne\u015fretmekle sadece tarihi bir hat\u0131ray\u0131 de\u011fil; ayn\u0131 zamanda \u0130stiklal Mar\u015f\u0131’m\u0131z\u0131n mukayese kabul etmeyen misilsizli\u011fini de vesikaland\u0131rm\u0131\u015f oluruz kanaatindeyim.”<\/span><\/em><\/strong><\/p>\n

Mahir \u0130z, \u0130stiklal Mar\u015f\u0131’n\u0131n yaz\u0131l\u0131\u015f s\u00fcrecini a\u00e7\u0131klarken alt\u0131 ay m\u00fcddet verildi\u011fini aktarm\u0131\u015ft\u0131r. TBMM, 23 Nisan 1920’de a\u00e7\u0131ld\u0131\u011f\u0131na g\u00f6re, ayn\u0131 y\u0131l\u0131n may\u0131s\/haziran aylar\u0131nda bu yar\u0131\u015fma a\u00e7\u0131lm\u0131\u015f ve ilan edilmi\u015f olmal\u0131d\u0131r. Haziran-Aral\u0131k aras\u0131nda \u015fiirler yaz\u0131lm\u0131\u015f, TBMM’ye ula\u015ft\u0131r\u0131lm\u0131\u015f ve aral\u0131k sonu ile \u015fubat aras\u0131nda (iki ayda) bu 724 \u015fiir incelenmi\u015f, elenmi\u015f, bas\u0131lm\u0131\u015f, da\u011f\u0131t\u0131lm\u0131\u015f ve bunlar\u0131n tamam\u0131 Milli Mar\u015f olmaya yetersiz bulunduktan sonra Mehmet Akif’e teklif g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc hem Mahir \u0130z’in hat\u0131rat\u0131na, hem Safahat’\u0131 yay\u0131na haz\u0131rlayan \u00d6mer R\u0131za Do\u011frul’un anlatt\u0131\u011f\u0131na g\u00f6re Mehmet Akif \u00f6nce: “Ben mebusum, m\u00fcsabakaya i\u015ftirak etmem; sonra yazar\u0131m”<\/em> diyerek bir d\u00fc\u015f\u00fcnme s\u00fcreci ya\u015fam\u0131\u015f ve 1921’in 17 \u015eubat g\u00fcn\u00fc \u0130stiklal Mar\u015f\u0131’n\u0131 yazm\u0131\u015ft\u0131r. Burada Mehmet Akif’e \u00f6zg\u00fc bir duyarl\u0131\u011f\u0131n alt\u0131n\u0131 \u00e7izmekte yarar vard\u0131r. O da, mebus olmas\u0131 sebebiyle j\u00fcri \u00fcyeleri \u00fczerinde bask\u0131 olu\u015fturma ihtimalinin adalete uygun olmayaca\u011f\u0131 kanaatini ta\u015f\u0131mas\u0131d\u0131r. ‘Ben \u015fair Mehmet Akif olarak mebusum ve TBMM’de bulunma sebebim zaten milletime hizmettir; yar\u0131\u015fmaya kat\u0131larak hizmete bir vesile aramak bana yak\u0131\u015fmaz; bu \u015fiiri yazmak olsa olsa bir g\u00f6revdir ve yap\u0131lan g\u00f6rev kar\u015f\u0131l\u0131\u011f\u0131nda maa\u015ftan ba\u015fka bir \u00fccret al\u0131nmaz’<\/em> d\u00fc\u015f\u00fcncesi Onun y\u00fcksek karakterini yans\u0131tmaktad\u0131r.” <\/span><\/strong><\/p>\n

\u015eimdi Soruyoruz:<\/span><\/strong><\/p>\n

Ulusalc\u0131l\u0131k, Bat\u0131c\u0131l\u0131k, \u00c7a\u011fda\u015fl\u0131k ve bunlarla irtibatl\u0131; Vatana ba\u011fl\u0131l\u0131k, kahramanl\u0131k gibi duygu ve d\u00fc\u015f\u00fcncelerin sahipleri san\u0131lan; d\u00f6nemin \u015fu me\u015fhur \u015fairleri ve yazarlar\u0131 ve g\u00fc\u00e7l\u00fc edebiyat adamlar\u0131 niye \u0130stiklal Mar\u015f\u0131 yar\u0131\u015fmas\u0131na kat\u0131lmam\u0131\u015flard\u0131?<\/span><\/strong><\/p>\n

Hem kendi isimlerini tarihe yazd\u0131racak, hem 500 (be\u015f y\u00fcz) lira gibi \u00e7ok \u00f6nemli bir \u00f6d\u00fcl\u00fc kazand\u0131racak, hem de ya\u015famlar\u0131 boyunca \u00e7ok b\u00fcy\u00fck bir \u015feref ve \u015f\u00f6hretin sahibi yapacak, b\u00f6yle bir f\u0131rsata ni\u00e7in ilgisiz kalm\u0131\u015flard\u0131? \u015eayet kat\u0131lm\u0131\u015flarsa niye kazanamam\u0131\u015flard\u0131?<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc:<\/span><\/strong><\/p>\n

1- Bunlar\u0131n hepsi, Mustafa Kemal’in stratejik tav\u0131r ve taktikleri yan\u0131nda, Onun ger\u00e7ek niyetinin, Milli ve manevi hedeflerinin de fark\u0131ndalard\u0131.<\/span><\/strong><\/p>\n

2- Bunlar\u0131n hepsi, Mustafa Kemal’in ancak Mehmet Akif gibi, \u00f6rnek ve y\u00fcksek bir \u0130slamc\u0131n\u0131n yazaca\u011f\u0131 \u015fiiri tercih ve tensip edece\u011finin de \u015fuurundalard\u0131.<\/span><\/strong><\/p>\n

3- Ve Mustafa Kemal’in ise: Meclise ula\u015fan ve hamasi kahramanl\u0131k, kuru ulusalc\u0131l\u0131k, hatta \u0131rk\u00e7\u0131l\u0131k kokan b\u00fct\u00fcn \u015fiirleri be\u011fenmeyip, kabul etmeyip, \u00f6zellikle merhum Akif’in \u015fiirini bekledi\u011fi de herkesin bildi\u011fi bir tarihi hakikattir. E\u011fer Atat\u00fcrk, Onun muhte\u015fem \u015fiirini \u0130stiklal Mar\u015f\u0131 olarak se\u00e7tirip onaylatmasayd\u0131; Rahmetli Mehmet Akif ve eserleri bu denli tan\u0131nmayacak ve Milletimiz de onlardan yararlanamayacakt\u0131.<\/span><\/strong><\/p>\n

Sn. Fatih Altayl\u0131’ya samimi bir \u00e7a\u011fr\u0131…<\/span><\/strong><\/p>\n

\u015eimdi Sn. Altayl\u0131… Bulundu\u011funuz i\u00e7kili mek\u00e2na tebli\u011fe gelen o sar\u0131kl\u0131-sakall\u0131 kimselere: “Buyurun, bu konular\u0131 bize daha derin anlat\u0131n… Ya siz bizi ikna edin, ya da biz sizi…”<\/em> teklifini yapm\u0131\u015ft\u0131n\u0131z da, onlar bir nevi y\u0131l\u0131\u015f\u0131p s\u0131v\u0131\u015fm\u0131\u015flard\u0131 ya, \u015fimdi biz de zat\u0131 alinize bir teklifte bulunuyoruz:<\/span><\/strong><\/p>\n

Kendiniz ve en g\u00fcvendi\u011finiz ve her f\u0131rsatta program\u0131n\u0131za davet edip c\u0131lk ve \u00e7\u00fcr\u00fck Darwinist dinsizlik d\u00fc\u015f\u00fcncelerini reklam etti\u011finiz bilgi\u00e7 kimselerinizden istedi\u011finizi getirin, Bizi de (tek ba\u015f\u0131m\u0131za) davet edin… Bir Teke Tek program\u0131nda Biz:<\/span><\/strong><\/p>\n

“Allah vard\u0131r, Kur’an’\u0131n ve Resul\u00fcllah’\u0131n her h\u00fckm\u00fc ve haberi hakt\u0131r ve hay\u0131rd\u0131r, \u0130slam ise bir b\u00fct\u00fcn olarak ve tabi i\u00e7tihat sistemiyle de\u011fi\u015fen ve geli\u015fen \u015fartlar\u0131n, ihtiya\u00e7lar\u0131n gerektirdi\u011fi kurum ve kurallarla ya\u015fanmas\u0131 gereken bir hayat nizam\u0131d\u0131r!” <\/span><\/strong>ger\u00e7e\u011fini savunal\u0131m…<\/span><\/strong><\/p>\n

Sizler ve g\u00fcvendi\u011finiz bilgi\u00e7leriniz ise, <\/span><\/strong>“Darwinist uydurmacas\u0131n\u0131, yarat\u0131l\u0131\u015ftaki tesad\u00fcf safsatas\u0131n\u0131, barbarl\u0131\u011f\u0131n ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131n dibine vurmu\u015f Bat\u0131’n\u0131n \u00e7a\u011fda\u015fl\u0131k k\u0131l\u0131fl\u0131 \u00e7amurla\u015fma \u00e7abalar\u0131n\u0131, tek huzur ve kurtulu\u015f \u00e7aresi olarak g\u00f6stermeye \u00e7al\u0131\u015f\u0131n.”<\/span><\/em><\/strong><\/p>\n

Sonunda ve 83 milyonun huzurunda; akla, vicdana ve bilimsel olgulara g\u00f6re kim hakl\u0131 \u00e7\u0131karsa ona t\u00e2bi olal\u0131m, ve toplumun hayr\u0131na birlikte \u00e7al\u0131\u015fal\u0131m… Var m\u0131s\u0131n\u0131z?! \u00c7\u00fcnk\u00fc siz de o yaz\u0131n\u0131z\u0131 b\u00f6yle bir meydan okuma ile tamamlam\u0131\u015ft\u0131n\u0131z…<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 SN. FAT\u0130H ALTAYLI’YA B\u0130R \u00c7A\u011eRI VE AD\u0130L D\u00dcZEN’\u0130N FARKI \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 Fatih Altayl\u0131 1 Eyl\u00fcl 2021 tarihli “Tebli\u011fciler dola\u015f\u0131yor” yaz\u0131s\u0131nda, “Bir grup takkeli, sar\u0131kl\u0131 adam \u00f6zellikle meyhaneleri dola\u015f\u0131p, orada oturanlara Kur’an emirlerini hat\u0131rlat\u0131yor ve Dine davet ediyorlar. (\u0130nsanlar\u0131) G\u00fcnahtan ar\u0131nmaya \u00e7a\u011f\u0131r\u0131yorlar”… “Y\u0131llar \u00f6nce… \u015ei\u015fli civar\u0131nda bir yerde gelip, tam da bizim masan\u0131n \u00f6n\u00fcnde \u00e7a\u011fr\u0131 […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6399","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6399"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6399\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}