{"id":6434,"date":"2021-10-10T18:00:58","date_gmt":"2021-10-10T18:00:58","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/10\/10\/masonluk-fitne-markasi-ve-perde-arkasi\/"},"modified":"2021-10-10T18:00:58","modified_gmt":"2021-10-10T18:00:58","slug":"masonluk-fitne-markasi-ve-perde-arkasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/masonluk-fitne-markasi-ve-perde-arkasi\/","title":{"rendered":"MASONLUK: F\u0130TNE MARKASI VE PERDE ARKASI"},"content":{"rendered":"\n

\u00a0<\/p>\n

MASONLUK: F\u0130TNE MARKASI<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

PERDE ARKASI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Farkl\u0131 din ve d\u00fc\u015f\u00fcnceden, de\u011fi\u015fik k\u00fclt\u00fcr ve k\u00f6kenden yetkili, etkili ve yetenekli ki\u015fileri; inan\u00e7l\u0131, ahl\u00e2kl\u0131 ve ba\u015far\u0131l\u0131 hizmetlere kolayl\u0131k ve destek sa\u011flamak ve t\u00fcm d\u00fcnyada ortak bir tan\u0131\u015fma ve dayan\u0131\u015fma a\u011f\u0131 olu\u015fturmak gibi cazip ve yald\u0131zl\u0131 ama\u00e7larla b\u00fcnyesine alan Masonlar, asl\u0131nda \u015feytan\u0131n Dini olan Siyonizm’in alt kurulu\u015flar\u0131d\u0131r. Rotary kul\u00fcpler Siyonizm’in ilkokulu, Lionslar ortaokulu, Masonluk ise liseleri ve y\u00fcksek \u00f6\u011fretim kesimleri konumundad\u0131r. Mason Localar\u0131n\u0131n genellikle gizli tutulmalar\u0131 ve gizemli toplant\u0131lar\u0131 zaten kirli ve \u00e7etrefilli i\u015flere bula\u015ft\u0131klar\u0131n\u0131n en a\u00e7\u0131k kan\u0131t\u0131d\u0131r.<\/span><\/strong><\/p>\n

Hay\u0131rl\u0131 hizmetlere f\u0131rsat bulmak ve etkin kesimlerden yararlanmak, Milli ve manevi de\u011ferlere evrensel boyutta sahip \u00e7\u0131kmak gibi makul ve masum ama\u00e7larla masonlara kat\u0131lan iyi niyetli, e\u011fitimli ve gayret ehli pek \u00e7ok insan\u0131m\u0131z da vard\u0131r; bunlar ya masonlu\u011fun, asl\u0131nda kendilerinin de \u015fiddetle kar\u015f\u0131 olduklar\u0131n\u0131n Siyonizm’in ve emperyalizmin <\/span><\/strong>“Karde\u015flik, e\u015fitlik”<\/span><\/em><\/strong> <\/span>gibi k\u0131l\u0131flara sar\u0131l\u0131 \u015feytani karakollar\u0131 gibi kullan\u0131ld\u0131klar\u0131n\u0131n fark\u0131na varamam\u0131\u015flard\u0131r… Veya birtak\u0131m tehdit ve tehlikeleri g\u00f6ze alamad\u0131klar\u0131ndan masonluktan ayr\u0131lmaktan korkmaktad\u0131rlar.<\/span><\/strong><\/p>\n

Kendisi de Yahudi olan ABD Columbia \u00dcniversitesi Sanat Tarihi profes\u00f6r\u00fc SIMON SCHAMA’n\u0131n yazd\u0131\u011f\u0131 <\/span><\/strong>“Yahudilerin Tarihi (1492-1900) Aidiyet” <\/span><\/strong>kitab\u0131nda, <\/span><\/strong>“\u015eimdi Olabilir mi?”<\/span><\/em><\/strong> <\/span>ba\u015fl\u0131\u011f\u0131nda:<\/span><\/strong><\/p>\n

“1500’lerin ba\u015f\u0131ndan itibaren Avrupa’da, baz\u0131 hahamlar taraf\u0131ndan t\u00fcm Yahudileri Hristiyanla\u015ft\u0131rmaya, b\u00f6ylece iktidarlardan Bankalara, k\u00fclt\u00fcr hayat\u0131ndan sava\u015f politikalar\u0131na, hayat\u0131n her alan\u0131nda Hristiyan toplumlar ad\u0131na Siyonist ama\u00e7lar\u0131 do\u011frultusunda kararlar ald\u0131rmaya ba\u015flad\u0131klar\u0131n\u0131… Tap\u0131nak \u015e\u00f6valyelerinden Mason Localar\u0131na ve Ha\u00e7l\u0131 sava\u015flar\u0131na kadar pek \u00e7ok olay\u0131 planlay\u0131p k\u0131\u015fk\u0131rtmay\u0131 ba\u015fard\u0131klar\u0131n\u0131”<\/span><\/em><\/strong> aktarmaktad\u0131r. (Bak: Leyla Tongu\u00e7 Basmac\u0131 Terc\u00fcmesi. Alfa yy. A\u011fustos 2020 – Sh: 23-45)<\/span><\/strong><\/p>\n

Bunun gibi y\u0131llarca Siyonist Rockefeller’in \u015firketlerinde \u00fcst d\u00fczey y\u00f6neticilik yapan ve sonunda t\u00fcm d\u00fcnyay\u0131 nas\u0131l s\u00f6m\u00fcrd\u00fcklerine vak\u0131f olup, bunlar\u0131n zul\u00fcm ve tahakk\u00fcm \u00e7arklar\u0131n\u0131 a\u00e7\u0131\u011fa vuran kitaplar yay\u0131nlayan <\/span><\/strong>Garry Allen “Die Insider Band-2”<\/em> <\/span><\/strong>isimli yap\u0131t\u0131nda Masonlu\u011fun, Siyonizm’in en yayg\u0131n ve tehlikeli olu\u015fumlar\u0131ndan say\u0131ld\u0131\u011f\u0131n\u0131 belgeleriyle aktarm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Nak\u015filik, Mevlevilik ve Bekta\u015filik<\/span><\/em><\/strong> <\/span>gibi \u0130slam tasavvufuna ait baz\u0131 yorumlar\u0131 ve Vahdet-i V\u00fccut kavram\u0131n\u0131… Konf\u00fc\u00e7yizm ve Budizm gibi Uzak Do\u011fu felsefelerindeki Tanr\u0131’ya ula\u015fma yollar\u0131n\u0131 istismar ve suistimal ederek; ortak bir D\u00dcNYA D\u0130N\u0130 ve mu\u011flak (kapal\u0131) bir anla\u015fma dili uyduran MASONLUK, tam bir \u015eeytan tuza\u011f\u0131d\u0131r ve mensuplar\u0131 Siyonizm’in dolayl\u0131 tutsa\u011f\u0131d\u0131r. Ve zaten i\u015fte bu y\u00fczden Atat\u00fcrk taraf\u0131ndan kapat\u0131lm\u0131\u015ft\u0131r. \u015eimdi baz\u0131lar\u0131n\u0131n “Efendim, Atat\u00fcrk Mason Localar\u0131n\u0131 kapatmad\u0131, sadece uykuya yat\u0131rd\u0131!”<\/em> iddialar\u0131, kendilerini aklama ve saklama savunmas\u0131d\u0131r. Ve as\u0131ls\u0131z bir safsatad\u0131r. \u00d6yle hay\u0131rl\u0131 ve yararl\u0131 bir kurulu\u015f olsayd\u0131, Atat\u00fcrk bunlar\u0131 uyutmak yerine resmiyet kazand\u0131r\u0131r ve yayg\u0131nla\u015ft\u0131r\u0131rd\u0131.<\/span><\/strong><\/p>\n

Bug\u00fcn emperyalizmin ve vah\u015fi kapitalizmin kalesi olan… Sava\u015f, i\u015fgal, anar\u015fi, ihtilal gibi fesatl\u0131k \u00fcreten \u015febekeleriyle ve Siyonizm’in faizci, kan emici ve rantiyeci k\u00fcresel \u015firketleriyle d\u00fcnyay\u0131 cehenneme \u00e7evirmi\u015f bulunan <\/span><\/strong>Birle\u015fik Amerika<\/span><\/strong>’n\u0131n hem kurucular\u0131n\u0131n, hem de b\u00fct\u00fcn y\u00f6netici kadrolar\u0131n\u0131n Yahudi ve Masonlardan olu\u015fmas\u0131… Ve Mason Localar\u0131n\u0131n d\u0131\u015f ba\u011flant\u0131lar\u0131 ve karanl\u0131k irtibatlar\u0131, bunlar\u0131n nas\u0131l \u015feytana kiraland\u0131klar\u0131n\u0131n ispat\u0131d\u0131r.<\/span><\/strong><\/p>\n

Garry Allen – None Dare Call It Conspiracy (Hi\u00e7 Kimse Buna Entrika Diyemez) Kitab\u0131nda; <\/span><\/strong>ABD Dolar\u0131n\u0131n \u00fczerine 1933 y\u0131l\u0131nda Roosevelt taraf\u0131ndan ehram yerle\u015ftirilmi\u015f durumdad\u0131r. Bu ehram GDD’nin d\u00fcnyay\u0131 nas\u0131l kontrol etti\u011fini g\u00f6steren karakteristik bir \u015femad\u0131r. \u00c7\u00fcnk\u00fc, Siyonizm “\u00fcst\u00fcn \u0131rk” esas\u0131na dayanmakta ve b\u00fct\u00fcn d\u00fcnyaya h\u00e2kim olmay\u0131 ama\u00e7lam\u0131\u015f bulunmaktad\u0131r. Bunun ger\u00e7ekle\u015fmesi i\u00e7in, Siyonizm’in temel kitab\u0131 olan KABBALA, d\u00fcnya h\u00e2kimiyetinde temel esas al\u0131nm\u0131\u015ft\u0131r. KABBALA’n\u0131n ise 3 \u00f6nemli uyar\u0131s\u0131 vard\u0131r.<\/span><\/strong><\/p>\n

Bunlar: 1- Tam Gizlilik Kural\u0131. 2- Kesin \u0130taat Kural\u0131. 3- Hahamlar ve Kabbala Taraf\u0131ndan Konulan Kurallara Kesin Olarak Ba\u011fl\u0131l\u0131k Kural\u0131d\u0131r.<\/span><\/strong><\/p>\n

Gizlilik kural\u0131; k\u00f6le yap\u0131lmak ve s\u00f6m\u00fcr\u00fclmek istenen di\u011fer insanlar taraf\u0131ndan; yapt\u0131klar\u0131 \u015feytani usulleri ve faaliyetleri fark edilecek olursa b\u00fcy\u00fck reaksiyonlar do\u011fabilece\u011finden dolay\u0131 temel esas al\u0131nm\u0131\u015ft\u0131r. Bunun sonucu olarak da gerek kitaplar\u0131nda, gerek konu\u015fmalar\u0131nda ve gerekse davran\u0131\u015flar\u0131nda SEMBOLLER’e ba\u015fvurulmaktad\u0131r. Bu sembollerin manas\u0131n\u0131 ise ancak derece derece geli\u015ferek, kontrol edilerek en \u00fcst dereceye ula\u015fm\u0131\u015f kimseler tam olarak anlamaktad\u0131r. \u0130\u015fte bu sembolik \u00e7al\u0131\u015fma esas\u0131n\u0131n bir sonucu olarak Dolar’\u0131n Ehram’\u0131n\u0131n \u00fczerinde <\/span><\/strong>“Annuit Coeptis”<\/span><\/em><\/strong> <\/span>s\u00f6z\u00fc yaz\u0131lm\u0131\u015ft\u0131r. Bunun manas\u0131 <\/span><\/strong>“zafere ula\u015f\u0131ld\u0131” <\/span><\/em><\/strong>demektir. Gizli D\u00fcnya <\/span><\/strong>D<\/span><\/strong>evleti, Dolar\u0131 d\u00fcnya paras\u0131 yapmakla ve kendi ehram\u0131n\u0131 bu paran\u0131n \u00fczerine koymakla kendisini b\u00fcy\u00fck zafere ula\u015fm\u0131\u015f saymaktad\u0131r. Piramit’in alt\u0131ndaki <\/span><\/strong>“Novus Ordo Seclorum<\/span><\/em><\/strong>” <\/span><\/em><\/strong>s\u00f6z\u00fcn\u00fcn manas\u0131 ise <\/span><\/strong>“Yeni D\u00fcnya D\u00fczeni” <\/span><\/strong>demektir. Yani Siyonizm’in kontrol\u00fcnde Siyonizm’in h\u00e2kim oldu\u011fu d\u00fcnya d\u00fczeninin kurulmu\u015f oldu\u011fu ilan edilmektedir. \u0130\u015fte masonlar da bunlar\u0131n g\u00f6n\u00fcll\u00fc hizmet\u00e7ileridir. Yeni D\u00fcnya D\u00fczeni slogan\u0131, GDD (Gizli D\u00fcnya Devleti)’nin m\u00fcr\u015fitlerinden olan ADAM WEISHAUPT taraf\u0131ndan 1 May\u0131s 1776’da MASON\u0130K M\u00dcR\u015e\u0130TLER LOCASI kuruldu\u011fu zaman bu locan\u0131n amblemi olarak kabul edilmi\u015ftir. <\/span><\/strong><\/p>\n

Dolay\u0131s\u0131yla GDD taraf\u0131ndan \u00e7ok \u00f6nem verilen bir slogand\u0131r ve o m\u00fcnasebetle Dolar\u0131n \u00fczerinde yer alm\u0131\u015ft\u0131r. Piramit’in alt k\u0131sm\u0131na gelince; bu alt k\u0131sm\u0131n \u00fczerinde Latin harfleriyle yaz\u0131lm\u0131\u015f olan 1776 tarihi, bilmeyenlerin zannettikleri gibi, ABD’nin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazand\u0131\u011f\u0131 1776 y\u0131l\u0131 m\u00fcnasebetiyle de\u011fil, ADAM WEISHAUPT taraf\u0131ndan ilk M\u00fcr\u015fidler Locas\u0131n\u0131n 1 May\u0131s 1776’da kurulmu\u015f olmas\u0131 dolay\u0131s\u0131yla buraya yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Dolar \u00dczerindeki Piramidin Her Bir Basama\u011f\u0131 \u015eu Anlamlar\u0131 Ta\u015f\u0131maktad\u0131r: <\/span><\/strong><\/p>\n

Bu piramidin en alt\u0131ndaki birinci basama\u011f\u0131 “HUMANISMUS” yani b\u00fct\u00fcn insanl\u0131\u011f\u0131 ifade etmektedir. B\u00f6ylece bu piramit Siyonizm’in b\u00fct\u00fcn insanl\u0131\u011f\u0131, yani yery\u00fcz\u00fcndeki 8 milyar insan\u0131 nas\u0131l kontrol etti\u011fini belirtmektedir. Bu piramitte de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi d\u00fcnya hakimiyetini tesis, bir di\u011fer ifadeyle 8 milyar insan\u0131 yani b\u00fct\u00fcn insanl\u0131\u011f\u0131 kontrol i\u00e7in kurulan sistem gizlilik ve itaat esas\u0131na dayanmaktad\u0131r. En tepedeki y\u00f6neticilerin arzular\u0131n\u0131n yerine getirilmesi plan ve programlar\u0131n\u0131n uygulanabilmesi i\u00e7in b\u00fct\u00fcn d\u00fcnyaya yay\u0131lm\u0131\u015f b\u00f6yle bir piramit sistemi esas al\u0131nm\u0131\u015ft\u0131r. Bu piramitte en alttaki insanl\u0131\u011f\u0131n \u00fcst\u00fcndeki kademeleri 3 grupta toplamak m\u00fcmk\u00fcnd\u00fcr: <\/span><\/strong><\/p>\n

1- Halk\u0131n i\u00e7ine giren ve yukar\u0131n\u0131n emirlerini uygulayan sa\u00e7aklar: Bunlar \u00fc\u00e7 kademe halindedir.<\/span><\/strong><\/p>\n

• ROTARY, L\u0130ONS, DiNER, PROPELLER, YMCA<\/span><\/strong><\/p>\n

• MAV\u0130 LOCALAR<\/span><\/strong><\/p>\n

• \u00d6NL\u00dcKS\u00dcZ MASONLAR (\u0130Y\u0130 \u0130NSANLAR)<\/span><\/strong><\/p>\n

2- Ucu g\u00f6z\u00fcken, b\u00fcy\u00fck k\u0131sm\u0131 gizli olan kademeler: Bunlar 5 kademedir:<\/span><\/strong><\/p>\n

• B’NAI B’RITH, BILDERBERG TE\u015eK\u0130LATLARI.<\/span><\/strong><\/p>\n

Bu kademe Ara Koordinasyon kademesi olup g\u00f6r\u00fcnen en y\u00fcksek y\u00f6netim kademesidir. <\/span><\/strong><\/p>\n

• B\u00dcY\u00dcK \u015eARK LOCASI: (Frans\u0131z Mason Locas\u0131 Te\u015fkilatlar\u0131)<\/span><\/strong><\/p>\n

• KOM\u00dcN\u0130ZM: (Rusya Mason Locas\u0131)<\/span><\/strong><\/p>\n

• \u0130SKO\u00c7 LOCASI TE\u015eK\u0130LATI: 1-330 (\u0130ngiliz Mason Localar\u0131)<\/span><\/strong><\/p>\n

• YORK LOCASI TE\u015eK\u0130LATI: (Alman Mason Locas\u0131)<\/span><\/strong><\/p>\n

3- Hi\u00e7 g\u00f6r\u00fcnmeyen gizli kademeler. Bunlar da d\u00f6rt kademedir:<\/span><\/strong><\/p>\n

• RT: (En \u00fcst gizli kademe: 3 Kabbalistten m\u00fcte\u015fekkil en \u00fcst komuta kademesi.)<\/span><\/strong><\/p>\n

• 13’ler MECL\u0130S\u0130.<\/span><\/strong><\/p>\n

• 33’ler MECL\u0130S\u0130.<\/span><\/strong><\/p>\n

• 300’ler KUL\u00dcB\u00dc SANHEDR\u0130N.<\/span><\/strong><\/p>\n

En alttaki insanl\u0131k ile beraber bu kademeler 13 kademeyi olu\u015fturmaktad\u0131r. 13 rakam\u0131 Siyonizm’de, Hristiyanlar\u0131n aksine, u\u011furlu say\u0131lan bir rakamd\u0131r.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Die Dollar-Pyramide Aufgeschl\u00fcsselt<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\"masonluk
\u00a0\u00a0 \u00a0\u00a0\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Siegel Der Vereinigten Staaten<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\"masonluk\u00a0\u00a0\u00a0\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\u00a0\u00a0 “G\u0130ZL\u0130 D\u00dcNYA DEVLET\u0130”N\u0130N GENEL \u015eEMASI<\/span><\/strong><\/p>\n

\u00a0 Dolar \u00dczerindeki Piramidin 13 Kademesinden Her Birinin Manas\u0131<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\"masonluk<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
<\/span><\/strong><\/span><\/strong><\/p>\n

Masonluk ve Yahudilik \u0130rtibat\u0131<\/span><\/strong><\/p>\n

Bu b\u00f6l\u00fcmde Yahudilik ve Masonluk aras\u0131ndaki ba\u011f kurulurken, tamam\u0131yla masonlar\u0131n kendi kaynaklar\u0131ndan faydalan\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

\n

B\u00fcy\u00fck \u00dcstat: Kimden sak\u0131nmal\u0131y\u0131z?<\/span><\/em><\/strong><\/p>\n

1. Naz\u0131r: D\u00fc\u015fmanlar\u0131m\u0131zdan ve karde\u015flerimizden<\/span><\/em><\/strong><\/p>\n

B\u00fcy\u00fck \u00dcstat: Karde\u015flerimizden sak\u0131nmam\u0131z\u0131n sebebi nedir?<\/span><\/em><\/strong><\/p>\n

1. Naz\u0131r: \u0130srailo\u011fullar\u0131 esarettedir. Biz onlar\u0131n kurtulmalar\u0131 maksad\u0131n\u0131 takip ediyoruz. Lakin yeni karde\u015flerimiz bizim bu projemizi anlamayacaklar ve tatbikini engelleyeceklerdir.<\/span><\/em><\/strong><\/p>\n

B\u00fcy\u00fck \u00dcstat: Karde\u015flerim nizam vaziyeti alal\u0131m, Yahudi diyar\u0131n\u0131n kurtar\u0131c\u0131s\u0131n\u0131 sel\u00e2mlayal\u0131m.<\/span><\/em><\/strong><\/p>\n

15. derece \u00c7al\u0131\u015fma Rehberi Sf: 9-33<\/span><\/strong><\/p>\n<\/p><\/div>\n

Yahudi dinini \u00e7arp\u0131tan ve \u0131rk\u00e7\u0131\/fa\u015fist bir ideolojiye \u00e7evirmi\u015f olan Siyonizm, sadece Ortado\u011fu’yu de\u011fil t\u00fcm d\u00fcnyay\u0131 i\u00e7ine alan bir stratejiye g\u00f6re \u00e7al\u0131\u015f\u0131r. T\u00fcm milletler ve dinler \u00fczerinde hakimiyet kurma amac\u0131ndad\u0131r. Bu amaca ise \u00e7e\u015fitli \u00f6rt\u00fcl\u00fc y\u00f6ntemlerle hizmet sunmaktad\u0131r. Bu y\u00f6ntemler uyguland\u0131\u011f\u0131nda, milletler i\u00e7ten \u00e7\u00f6kertilecek ve ne hedef al\u0131nan milletler bunu fark edebilecek ne de olaylar\u0131n arkas\u0131nda bir Siyonist’in ismi duyulacakt\u0131r.<\/span><\/p>\n

Muharref Tevrat’ta Yahudi \u0131rk\u0131n\u0131n D\u00fcnya milletlerine yapmas\u0131 emredilen vah\u015fet ve katliam \u015fekilleri ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde belirtilirken; gizli ve dikkat \u00e7ekmeyecek y\u00f6ntemler de detaylar\u0131yla anlat\u0131lm\u0131\u015f, \u015feytani ve \u00e7e\u015fitli y\u00f6ntemler kurgulanm\u0131\u015ft\u0131r. Bu y\u00f6ntemler uyguland\u0131\u011f\u0131nda, milletler i\u00e7ten \u00e7\u00f6kertilecek ve ne hedef al\u0131nan milletler bunu fark edebilecek ne de olaylar\u0131n arkas\u0131nda bir Yahudinin ismi duyulacakt\u0131r. Yaln\u0131z kendi, gizli rit\u00fcellerinde, Yahudilikle ili\u015fkileri anla\u015f\u0131lan MASONLUK; Tevrat’a sokulan muharref unsurlar\u0131 aynen benimseyen, Siyonizm’in i\u015fte bu gizli faaliyet g\u00f6steren kollar\u0131ndan birisi konumundad\u0131r.<\/span><\/strong><\/p>\n

Masonlar Yahudilikle olan al\u00e2kalar\u0131n\u0131 gizli tutmay\u0131 l\u00fczumlu g\u00f6rmektedirler; \u00e7\u00fcnk\u00fc Siyonizm ile ayn\u0131 amac\u0131n g\u00fcd\u00fcld\u00fc\u011f\u00fcn\u00fc anlatarak faaliyet g\u00f6stermek yerine, yard\u0131m kurulu\u015flar\u0131n\u0131 paravan yap\u0131p hay\u0131rsever ki\u015filer g\u00f6r\u00fcn\u00fcm\u00fc alt\u0131nda bu amaca hizmet etmek kendileri a\u00e7\u0131s\u0131ndan daha verimli sonu\u00e7lar do\u011furmaktad\u0131r. Masonluk Yahudilik ile do\u011frudan al\u00e2kal\u0131 oldu\u011fu i\u00e7in mason mahfillerinde uygulanan t\u00f6renler ve rit\u00fceller, ayn\u0131 zamanda mason d\u00fc\u015f\u00fcnceleri tabiat\u0131yla Tevrat’tan al\u0131nacakt\u0131r.<\/span><\/strong><\/p>\n

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“Rit\u00fcellerimizde Tevrat’tan say\u0131s\u0131z al\u0131nt\u0131lar mevcuttur…”<\/span><\/em><\/strong><\/p>\n

[M\u0130MAR S\u0130NAN-1983-s:47, sf: 39]<\/span><\/strong><\/p>\n<\/p><\/div>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

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1. KRALLAR ve Kral Salomon g\u00f6nderip Sur’dan Hiram’\u0131 getirtti.<\/span><\/strong><\/p>\n

BAB: 7 AYET: 13<\/span><\/strong><\/p>\n

S 343: Naftoli s\u0131pt\u0131ndan dul bir kad\u0131n\u0131n o\u011flu idi. Ve babas\u0131 Sur’lu bir adamd\u0131. Tun\u00e7 i\u015f\u00e7isi idi. Hiram b\u00fct\u00fcn tun\u00e7 i\u015fleri i\u015flemekte hikmetle ve anlay\u0131\u015f ve h\u00fcnerle dolu idi. Ve Salomon’a gelip b\u00fct\u00fcn onun i\u015flerini yapt\u0131.<\/span><\/strong><\/p>\n<\/p><\/div>\n

Hiram Usta’n\u0131n hikayesi yukar\u0131daki Tevrat pasajlar\u0131 ile ba\u015flamaktad\u0131r. <\/span><\/strong><\/p>\n

\n

Hiram efsanesi bir rittir ve tekrisin verece\u011fi b\u00fct\u00fcn ilkeleri de kapsamaktad\u0131r. Aday\u0131n ya\u015fad\u0131\u011f\u0131 ve bizzat Hiram’\u0131 temsil etti\u011fi Hiram efsanesi tekris t\u00f6reni sembolik bir oyundur. <\/span><\/em><\/strong><\/p>\n

[\u00c7IRAK, KALFA, USTA] Sh: 102<\/span><\/strong><\/p>\n<\/p><\/div>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

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“Zaten Masonluk mutlak hakikatin ancak bu ihata ve sezi\u015flere ve bizzat tek\u00e2m\u00fcl etme neticesinde ya\u015fanabilecek bir s\u0131rd\u0131r. Bu s\u0131r m\u00fchr-\u00fc S\u00fcleyman’\u0131n<\/span> \u00fc\u00e7 dil’inde ne g\u00fczel resm ve remz edilmi\u015ftir. Birbirlerine irca edilmek suretiyle m\u00fctemadi bir devrin sayruret’i Hiram’da<\/span> en m\u00fckemmel \u015feklini bulur.”<\/span><\/em><\/strong><\/p>\n

[T\u00dcRK MASON DERG\u0130S\u0130 Ocak 1951-s 1, sf 22]<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/em><\/strong><\/p>\n

“\u00c7\u00fcnk\u00fc Hira.\u00b7. Babam\u0131z\u0131n<\/span> eseri nihayet ta\u015f yap\u0131 idi y\u0131k\u0131labildi.”<\/span><\/em><\/strong><\/p>\n

[B\u00dcY\u00dcK \u015eARK-No:16, sf 22]<\/span><\/strong><\/p>\n<\/p><\/div>\n

Mason dergilerinde kelime sonlar\u0131na konan \u00fc\u00e7 nokta (.\u00b7.) i\u015fareti kelimenin bitmedi\u011fini g\u00f6sterir. Mesela: Mas.\u00b7.=Mason, B.\u00b7.=Birader, Mah.\u00b7.=Mahfil gibi…<\/span><\/strong><\/p>\n

Dul Kad\u0131n\u0131n \u00c7ocuklar\u0131<\/span><\/strong><\/p>\n

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Dul kad\u0131n\u0131n \u00e7ocuklar\u0131 deyimi masonlar\u0131 ifade eder. Bu deyim \u00fczerinde bir\u00e7ok ara\u015ft\u0131rma yap\u0131lm\u0131\u015ft\u0131r; ortak fikir Hiram’\u0131n dul bir kad\u0131n\u0131n \u00e7ocu\u011fu olu\u015fu \u00fczerinde toplanmaktad\u0131r. <\/span><\/em><\/strong><\/p>\n

[\u00c7IRAK KALFA, USTA] (S. 106)<\/span><\/strong><\/p>\n<\/p><\/div>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

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Aziz K.\u00b7. im; g\u00f6r\u00fcyorsunuz, b\u00fct\u00fcn dertlerimize a\u00e7\u0131k olarak temas etmekten \u00e7ekinmiyorum. \u0130\u00e7timai sahadaki \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 teksif mecburiyetindeyiz. Sigorta sand\u0131\u011f\u0131m\u0131z daha kuvvetlendirilmeli. <\/span><\/em><\/strong>Dul kad\u0131n evlatlar\u0131n\u0131n \u00e7ocuklar\u0131n\u0131n <\/span><\/em><\/strong>g\u00f6zya\u015flar\u0131 daha m\u00fc\u015ffik bir surette silinmelidir.”<\/span><\/em><\/strong> <\/span><\/p>\n

[B\u00dcY\u00dcK \u015eARK – No: 17, Y\u0131l: 1934]<\/span><\/strong><\/p>\n<\/p><\/div>\n

Masonik Tarih, Siyonizm’in Ba\u015flang\u0131c\u0131d\u0131r:<\/span><\/strong><\/p>\n

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Masonik takvime g\u00f6re, tarih atmak i\u00e7in, cari takvim y\u0131l\u0131n\u0131n binler hanesine d\u00f6rt bin ilave edilir. Bu, Masonlu\u011fun ba\u015flang\u0131c\u0131n\u0131, sembolik olarak, Tevrat ananesine g\u00f6re, d\u00fcnyan\u0131n yarad\u0131l\u0131\u015f\u0131na kadar indirmek i\u00e7indir<\/span>. <\/span><\/em><\/strong><\/p>\n

Masonik takvime g\u00f6re tarih atarken, mart senenin ilk ay\u0131d\u0131r<\/span>, \u015fubat son ay olur. Mart Ko\u00e7 burcuna, \u015fubat Bal\u0131k burcuna tekab\u00fcl eder. <\/span><\/em><\/strong><\/p>\n

[\u00c7IRAK, KALFA, USTA] (S. 46)<\/span><\/strong><\/p>\n<\/p><\/div>\n

<\/span><\/p>\n

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“\u0130ngiltere’de Mah…i Kebirin te\u015fekk\u00fcl\u00fcnden sonra Reverend James Anderson’un taht\u0131 riyasetinde bir komisyon te\u015fkil edilerek masonluk tarihinin tetkikine memur edildi. Komisyonun vazifesini yaln\u0131z ba\u015f\u0131na deruhte eden bu zat (Farmasonlar\u0131n kavan\u0131n\u0131 esasiyesi, tarihi ve nizamat-\u0131 umumiyesi) namile 1723 senesinde bir eser ne\u015fretti. Eserin kab\u0131nda bu tarihe mukabil mason senesi olmak \u00fczere (5723) g\u00f6r\u00fcn\u00fcyordu.”<\/span><\/em><\/strong><\/p>\n

[B\u00dcY\u00dcK \u015eARK-Nisan, May\u0131s 1932 – No: 6]<\/span><\/strong><\/p>\n<\/p><\/div>\n

Mason Dergisi <\/span><\/strong>B\u00fcy\u00fck \u015eark<\/span><\/strong>‘tan al\u0131nan yukar\u0131daki izahta dikkat edilecek husus; masonlar\u0131n bilinen tarihlerden farkl\u0131 olarak g\u00fcn\u00fcm\u00fcz tarihini <\/span><\/strong>“Be\u015f bin”<\/span><\/strong>li rakamlarla ifade etmeleridir. D\u00fcnyada bu tarihi masonlardan ba\u015fka, yaln\u0131z bir toplum daha kullanmaktad\u0131r ki, bunlar da sadece Yahudiler olmaktad\u0131r.<\/span><\/strong><\/p>\n

Bu masonlar\u0131n; d\u0131\u015f politikay\u0131 ayarlamak, yanda\u015flara ihale ald\u0131r\u0131p milletin s\u0131rt\u0131ndan milyarlar kazand\u0131rmak… Stratejik makamlara kendi adamlar\u0131n\u0131 ve Siyonizm’le irtibatl\u0131 b\u00fcrokratlar\u0131 atamak… ABD ve AB’nin dayatt\u0131\u011f\u0131 sinsi s\u00f6zle\u015fmeleri, Uyum Yasalar\u0131 k\u0131l\u0131f\u0131yla Meclis’e onaylatt\u0131rmak \u00fczere en s\u0131k\u0131 f\u0131k\u0131 \u00e7al\u0131\u015ft\u0131klar\u0131 h\u00fck\u00fcmet ise AKP ve Erdo\u011fan iktidar\u0131d\u0131r. \u00dcstelik AKP’nin talan ve tahribatlar\u0131 bahanesiyle, bu masonlar, medyadaki uzant\u0131lar\u0131yla, hem \u0130slam’a ve \u0130slamc\u0131l\u0131\u011fa sald\u0131rmakta, hem de \u015feytani ama\u00e7lar\u0131na kolayl\u0131k sa\u011flamaktad\u0131r.<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

HA\u00c7LI TAPINAK\u00c7ILAR VE MASONLA\u015eMALARI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Tarihteki ilk sistemli MAFYA \u00f6rg\u00fct\u00fc sayd\u0131\u011f\u0131m\u0131z <\/span><\/strong>Tap\u0131nak\u00e7\u0131lar\u0131n<\/span><\/strong> kim olduklar\u0131n\u0131, nas\u0131l ortaya \u00e7\u0131kt\u0131klar\u0131n\u0131 ve ger\u00e7ek ama\u00e7lar\u0131n\u0131 anlamak i\u00e7in, Ha\u00e7l\u0131 Seferleri’ne kadar uzanmak gerekirdi; \u00e7\u00fcnk\u00fc Tap\u0131nak\u00e7\u0131 tarikat\u0131n\u0131 kuranlar, Kutsal Topraklar\u0131 kurtarma ve koruma bahanesiyle Filistin b\u00f6lgesine gelip yerle\u015fmi\u015f Ha\u00e7l\u0131 \u015e\u00f6valyeleri i\u00e7inde yer alan bir Ter\u00f6r ekibiydi. Ha\u00e7l\u0131 Seferleri’nin ba\u015flad\u0131\u011f\u0131 d\u00f6nemde, Avrupa’da karanl\u0131k bir d\u00f6nem ya\u015fan\u0131yordu. Bir yandan fakirlik, a\u00e7l\u0131k ve cehalet, k\u00fc\u00e7\u00fck krall\u0131klar ve feodal beylikler aras\u0131ndaki iktidar m\u00fccadeleleri, hi\u00e7 bitmeyen sava\u015flar; di\u011fer yandan kuzeyden gelen barbar ak\u0131nlar\u0131 Avrupa’y\u0131 ya\u015fanmaz bir yer haline getirmi\u015fti. Yeni yeni geli\u015fmeye ba\u015flayan ticaret ve zanaatk\u00e2rl\u0131k, Avrupa’n\u0131n ihtiya\u00e7lar\u0131n\u0131 ve g\u00fc\u00e7 aray\u0131\u015f\u0131n\u0131 kar\u015f\u0131lamaya yetmiyordu. Bu karma\u015fan\u0131n i\u00e7inde, Katolik Kilisesi, halk aras\u0131nda b\u00fcy\u00fck bir etkiye sahip olan misyoner tarikatlar sayesinde Avrupa’n\u0131n en g\u00fc\u00e7l\u00fc ve en etkili kurumu haline gelmi\u015fti. Kilise mensuplar\u0131, ald\u0131klar\u0131 yo\u011fun e\u011fitimle cahil halk\u0131n ve e\u011fitimsiz asillerin \u00e7ok \u00fcst\u00fcnde bir bilgiye ve anlay\u0131\u015fa eri\u015fmi\u015flerdi. Ne var ki, d\u00f6nemin en organize g\u00fcc\u00fcn\u00fcn ba\u015f\u0131na ge\u00e7en baz\u0131 Papalar, bu imk\u00e2nlar\u0131 kendi ama\u00e7lar\u0131 do\u011frultusunda en stratejik \u015fekilde kullanm\u0131\u015f, kimi zaman kurulu\u015f gayelerinden uzakla\u015farak d\u00fcnyevi hakimiyete y\u00f6nelmi\u015f, hatta pek \u00e7ok Avrupa kral\u0131na ve asiline boyun e\u011fdirmi\u015flerdi. <\/span><\/strong><\/p>\n

Bu g\u00fcc\u00fcn, yani Tap\u0131nak\u00e7\u0131 Ter\u00f6r \u00d6rg\u00fct\u00fcn\u00fcn doruk noktas\u0131na ula\u015ft\u0131\u011f\u0131 bir d\u00f6nemde <\/span>Papa II. Urban<\/span><\/em><\/strong> sava\u015f \u00e7a\u011fr\u0131s\u0131 yapm\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlar\u0131n y\u00fczy\u0131llard\u0131r ellerinde tuttu\u011fu Kutsal Topraklar geri al\u0131nacakt\u0131… Papa’n\u0131n amac\u0131, g\u00f6r\u00fcn\u00fc\u015fe bak\u0131l\u0131rsa, <\/em><\/strong>Hristiyanlar a\u00e7\u0131s\u0131ndan son derece heyecan uyand\u0131r\u0131c\u0131yd\u0131: Hristiyanl\u0131\u011f\u0131 Kutsal Topraklarda h\u00e2kim k\u0131lmak! <\/em><\/strong>Ancak, Ha\u00e7l\u0131 Seferi’ni ba\u015flatan Kilise’nin bu karar\u0131 hi\u00e7bir zaman bu ama\u00e7la s\u0131n\u0131rl\u0131 kalmam\u0131\u015ft\u0131. Sonunda Ha\u00e7l\u0131 Seferleri’ne kat\u0131lanlar\u0131n se\u00e7iminde de Hristiyan dinine bile ayk\u0131r\u0131 uygulamalar \u00f6ne \u00e7\u0131km\u0131\u015f ve b\u00f6ylece vah\u015fi, zalim ve cahil Ha\u00e7l\u0131 askeri imaj\u0131n\u0131n temelleri at\u0131lm\u0131\u015ft\u0131. Kilise, Ha\u00e7l\u0131 Seferi’ne kat\u0131l\u0131m\u0131 art\u0131rmak u\u011fruna, her t\u00fcrl\u00fc te\u015fvik y\u00f6ntemini kullanm\u0131\u015f, aforoz edilmi\u015f g\u00fcnahk\u00e2rlar\u0131 ve mahk\u00fbmlar\u0131 g\u00fcnahlar\u0131n\u0131n affedilece\u011fi vaadiyle orduya alm\u0131\u015ft\u0131. Cehalet, orduyu olu\u015fturanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n ortak \u00f6zelli\u011fiydi. Bu insanlar, M\u00fcsl\u00fcmanl\u0131k hakk\u0131nda cahil olduklar\u0131 gibi, kendi dinleri hakk\u0131nda da yeterli bir bilgiye sahip de\u011fillerdi. Sava\u015fa kat\u0131lmalar\u0131ndaki sebep de san\u0131lan\u0131n aksine, dini idealler de\u011fil, Do\u011fu’nun ganimetlerinden kendilerine bir pay alabilmekti. Birbirleriyle sava\u015f halindeki krallar ve soylular, mal varl\u0131klar\u0131n\u0131 art\u0131rmak hayallerine kap\u0131l\u0131p kendi ordular\u0131yla bir t\u00fcr maceraya at\u0131lm\u0131\u015flard\u0131. Birbirlerine rakip olan bu kesim, bir birlik halinde olmad\u0131klar\u0131ndan \u00e7o\u011fu zaman ba\u015flar\u0131na buyruk hareket ediyorlard\u0131. Feodal beylerin yan\u0131nda k\u00f6le seviyesinde bulunan vasallar ise \u00f6zg\u00fcrl\u00fcklerini kazanmak i\u00e7in sava\u015fa ko\u015fmu\u015flard\u0131. Bu gruplar i\u00e7inde, yaln\u0131zca Kilise’nin kutsal \u00e7a\u011fr\u0131s\u0131 do\u011frultusunda yola \u00e7\u0131kanlar\u0131n say\u0131s\u0131 k\u00fc\u00e7\u00fck bir toplulukla s\u0131n\u0131rl\u0131yd\u0131. Bir kaynakta bu durum \u015f\u00f6yle ifade edilmektedir:<\/span><\/p>\n

Frans\u0131z \u015f\u00f6valyeleri daha fazla toprak kazanmay\u0131 kurgulam\u0131\u015f, \u0130talyan tacirleri Do\u011fu Avrupa limanlar\u0131nda ticareti b\u00fcy\u00fctme hayallerine kap\u0131lm\u0131\u015f, \u00e7ok say\u0131daki yoksul insan da sadece g\u00fcndelik s\u0131k\u0131nt\u0131 ve zorluklardan ka\u00e7abilmek i\u00e7in bu seferlere kat\u0131lm\u0131\u015flard\u0131.[1]<\/span><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131lar Sahneye \u00c7\u0131km\u0131\u015flard\u0131!<\/span><\/strong><\/p>\n

I. Ha\u00e7l\u0131 Seferi’ne kat\u0131lanlar, 1099 y\u0131l\u0131nda Kud\u00fcs’\u00fc ele ge\u00e7irmeyi ba\u015farm\u0131\u015f ve b\u00fcy\u00fck bir katliam yapm\u0131\u015flard\u0131. Sava\u015fa kat\u0131lan askerlerin \u00e7o\u011funlu\u011fu geri d\u00f6nerken, ba\u015fta Fransa’dan gelmi\u015f baz\u0131 soylular ve askerler olmak \u00fczere, bir grup Ha\u00e7l\u0131 askeri de b\u00f6lgede kalmay\u0131 kararla\u015ft\u0131rm\u0131\u015ft\u0131. Bu karar\u0131n g\u00f6r\u00fcn\u00fc\u015fteki amac\u0131, Kutsal Topraklar\u0131n ve Hristiyan hac\u0131lar\u0131n g\u00fcvenli\u011fini sa\u011flamak ve Hristiyan dinini bu beldede yaymakt\u0131. Bir avu\u00e7 idealist askerin ve din adam\u0131n\u0131n ger\u00e7ekten bu amac\u0131 g\u00fctt\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclebilirse de, genel tablo g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bunun sadece bir bahane oldu\u011fu rahatl\u0131kla anla\u015f\u0131l\u0131rd\u0131. <\/span><\/p>\n

1127 y\u0131l\u0131nda iki Tap\u0131nak\u00e7\u0131, kraldan ald\u0131klar\u0131 mektupla birlikte <\/span>Aziz Bernard<\/span><\/strong>‘a* ba\u015fvurdular. (*Aziz Bernard, o d\u00f6nemde, Kilise i\u00e7inde en etkili isimlerden biriydi ve ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, Hristiyanl\u0131\u011f\u0131n en \u00f6nemli \u015fahsiyeti olarak<\/em><\/strong> g\u00f6r\u00fclmekteydi. Aziz Bernard b\u00fct\u00fcn Hristiyan d\u00fcnyas\u0131n\u0131n \u00f6nde gelen tarikatlar\u0131ndan olan Sistersiyan tarikat\u0131na ba\u011fl\u0131d\u0131r;<\/em><\/strong> ayr\u0131ca Katolik Kilisesi i\u00e7inde bu tarikata mensup olanlar \u00f6nemli mevkilere sahip konumdayd\u0131. Fransa’dan Kud\u00fcs’e giden Tap\u0131nak\u00e7\u0131lar, Sistersiyan tarikat\u0131n\u0131n Fransa’daki temsilcileri taraf\u0131ndan b\u00fcy\u00fck destek g\u00f6rd\u00fckleri i\u00e7in Aziz Bernard, b\u00fct\u00fcn kap\u0131lar\u0131 a\u00e7abilecek insan olarak \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.) Mektupta Baldwin, Tap\u0131nak\u00e7\u0131lar\u0131 abart\u0131l\u0131 bir \u015fekilde \u00f6v\u00fcyor, Kutsal Topraklar\u0131n bu fakir ama s\u00f6zde inan\u00e7l\u0131 askerler taraf\u0131ndan korunmas\u0131n\u0131n \u00f6nemini anlat\u0131yor ve taleplerini belirtiyordu. Buna g\u00f6re <\/span>yeni tarikat<\/span><\/strong>, Kilise ve daha \u00f6nemlisi, do\u011frudan Papa taraf\u0131ndan tan\u0131nmal\u0131, yard\u0131m ve destek esirgenmemeliydi. Beklenen destek k\u0131sa s\u00fcrede geldi ve <\/span>Hugues de Payens<\/span><\/strong>, <\/span>Tap\u0131nak\u00e7\u0131 biraderleriyle<\/span><\/strong> <\/span>beraber, Papa Honorius taraf\u0131ndan \u00f6zel bir ilgi ve ayr\u0131cal\u0131kla kabul edildi. <\/span><\/p>\n

1128’de Truva’da toplanan b\u00fcy\u00fck kons\u00fcl, toplant\u0131ya Tap\u0131nak\u00e7\u0131lar\u0131 da \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Bu yolculuk Tap\u0131nak\u00e7\u0131lara geni\u015f imk\u00e2nlar ve b\u00fcy\u00fck miktarda maddi destek kazand\u0131rd\u0131. Kral I. Henry’nin hediyesi olarak, alt\u0131n ve g\u00fcm\u00fc\u015ften olu\u015fan y\u00fckl\u00fc bir hazinenin yan\u0131 s\u0131ra, \u0130ngiltere, \u0130sko\u00e7ya, Fransa ve Flanders’deki b\u00f6lge y\u00f6neticilerinden z\u0131rh, at gibi te\u00e7hizat ve \u00f6nemli para yard\u0131mlar\u0131 alm\u0131\u015flard\u0131. Payens, \u0130ngiltere’den ayr\u0131lmadan \u00f6nce, tarikata hibe edilen b\u00f6lgede bir \u015fube a\u00e7t\u0131 ve Tap\u0131nak\u00e7\u0131 biraderlerden birini ba\u015f\u0131na ge\u00e7irdi. Buradaki biraderin g\u00f6revi, tarikata b\u0131rak\u0131lan yerlerin y\u00f6netimini ve toplanan gelirin Kud\u00fcs’e transferini y\u00fcr\u00fctmek, ayr\u0131ca yeni \u00fcye toplamak, bunlar\u0131 yeti\u015ftirmek ve g\u00f6rev b\u00f6lgelerine yollamakt\u0131. Bunlar\u0131n d\u0131\u015f\u0131nda, Province b\u00f6lgesinde, tarikata \u00e7e\u015fitli gayrimenkuller verilerek vergi ayr\u0131cal\u0131klar\u0131 sa\u011fland\u0131 ve \u00f6zel gelirler tahsis edildi. B\u00f6ylece, tarikat\u0131n \u00f6rmeye ba\u015flad\u0131\u011f\u0131 a\u011f\u0131n ilk d\u00fc\u011f\u00fcmleri at\u0131ld\u0131.[2]<\/span><\/em><\/strong><\/p>\n

Aziz Bernard, pek \u00e7ok hedefi ve plan\u0131 olan bir Kilise mensubuydu. Asillerle akrabal\u0131k ba\u011flar\u0131 ve siyaset stratejileri konusundaki uzmanl\u0131\u011f\u0131n\u0131n da yard\u0131m\u0131yla, daha gen\u00e7lik \u00e7a\u011f\u0131nda \u00e7ok \u00f6nemli mevkilere gelmi\u015fti. En sad\u0131k adam\u0131n\u0131n Papa se\u00e7ilmesini sa\u011flayacak kadar b\u00fcy\u00fck bir g\u00fcce sahipti. Bernard, rahiplerin sava\u015f\u00e7\u0131 hale gelmelerinin ne denli zor oldu\u011funun fark\u0131ndayd\u0131. Asl\u0131nda buna gerek de yoktu; ona g\u00f6re, Ha\u00e7l\u0131 Seferi’ne kat\u0131lm\u0131\u015f mevcut sava\u015f\u00e7\u0131lar\u0131 Kilise’nin \u00f6\u011fretilerine ba\u011fl\u0131 hale getirip kontrol alt\u0131na almak daha kolay ve parlak bir pland\u0131. Ancak, Bernard’\u0131n kar\u015f\u0131s\u0131nda bir engel duruyordu: Bu vah\u015fi, kaba, cahil ve \u015fiddet tutkunu adamlar, nas\u0131l birer sad\u0131k \u015f\u00f6valye haline geleceklerdi? Bernard, b\u00fcy\u00fck bir yan\u0131lg\u0131 eseri olarak, bu cahil insanlar toplulu\u011funun birtak\u0131m y\u00f6ntemlerle terbiye edilip kontrol alt\u0131na al\u0131nabilece\u011fine kendini inand\u0131rm\u0131\u015ft\u0131. \u0130mtiyaz ve ba\u011f\u0131\u015f ad\u0131 alt\u0131ndaki r\u00fc\u015fvetler bu y\u00f6ntemlerin ba\u015f\u0131nda yer al\u0131yordu. Tap\u0131nak\u00e7\u0131lar, Bernard’\u0131 ve fikirlerini, \u00f6nceki d\u00f6nemlerden beri yak\u0131ndan takip etmi\u015fler ve planlar\u0131n\u0131 onun \u00fcst\u00fcne kurmu\u015flard\u0131. Bernard, ilk s\u0131rada Tap\u0131nak\u00e7\u0131lar olmak \u00fczere, \u015f\u00f6valyeleri kullanarak Kilise ordusu kurma planlar\u0131 yaparken, ba\u015f\u0131ndan beri din ahl\u00e2k\u0131ndan uzak duran Tap\u0131nak\u00e7\u0131lar da Bernard sayesinde b\u00fcy\u00fck ayr\u0131cal\u0131klar elde etmeyi planl\u0131yorlard\u0131. Bu kar\u015f\u0131l\u0131kl\u0131 ili\u015fkide, tarikat mensuplar\u0131 s\u00f6zde dindar g\u00f6z\u00fckecek, Kilise de onlar\u0131 her ko\u015fulda temize \u00e7\u0131karacakt\u0131. Hatta, ilerleyen paragraflarda da g\u00f6rece\u011fimiz gibi, 1307 y\u0131l\u0131nda, tutuklan\u0131p b\u00fct\u00fcn sapk\u0131nl\u0131klar\u0131 a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kmas\u0131na ra\u011fmen, Kilise i\u00e7inde yer alan bir k\u0131s\u0131m \u00e7evreler Tap\u0131nak\u00e7\u0131lar\u0131 aklamaya ve kurtarmaya \u00e7al\u0131\u015facakt\u0131. <\/span><\/p>\n

Tap\u0131nak\u00e7\u0131lar S\u0131n\u0131rs\u0131z \u0130mtiyaz Kazanm\u0131\u015flard\u0131<\/span><\/strong><\/p>\n

Kilise i\u00e7indeki bir grubun deste\u011fi Tap\u0131nak\u00e7\u0131lar\u0131 tan\u0131makla s\u0131n\u0131rl\u0131 kalmad\u0131. Truva Kons\u00fcl\u00fc’nden itibaren Kilise’nin ve soylular\u0131n tarikata sa\u011flad\u0131klar\u0131 imtiyazlar, \u015f\u00f6valyelere s\u0131n\u0131rs\u0131z imk\u00e2nlar sunmu\u015ftu. Dokunulmazl\u0131k z\u0131rh\u0131 bunlar\u0131n ba\u015f\u0131nda geliyordu. \u015e\u00f6valyeler do\u011frudan Papa’ya ba\u011fl\u0131yd\u0131lar ve ba\u015fka hi\u00e7bir otoriteye hesap vermek zorunda de\u011fillerdi. Kral da dahil hi\u00e7bir y\u00f6netici onlar\u0131 tutuklayam\u0131yor, sorgulayam\u0131yor veya kendi hizmetinde kullanam\u0131yordu. Tap\u0131nak\u00e7\u0131lar, kendi adlar\u0131na kilise kurmak, dini t\u00f6ren d\u00fczenlemek, rahip atamak gibi dinsel ayr\u0131cal\u0131klar\u0131n yan\u0131 s\u0131ra, kendi mahkemelerini kurmak, vergi toplamak, ba\u011f\u0131\u015f ve yard\u0131m almak hakk\u0131na da sahip bulunuyordu.<\/span><\/p>\n

\u015e\u00f6valyeler, i\u015fleri gere\u011fi <\/span><\/strong>loncalarla<\/span><\/em><\/strong> <\/span>zaten uzun y\u0131llar boyunca i\u00e7 i\u00e7e bulunmaktayd\u0131. Tarikat, in\u015faat, ticaret, hayvanc\u0131l\u0131k ve tar\u0131mla u\u011fra\u015ft\u0131\u011f\u0131 d\u00f6nemlerde loncalar\u0131n kurulmas\u0131nda ve geli\u015fmesinde \u00f6nayak olmu\u015flard\u0131. Lonca mensuplar\u0131, aralar\u0131ndaki i\u015f birli\u011fi ve d\u00fczenli \u00f6rg\u00fctlenme sayesinde, belirli bir b\u00f6lgede, belirli bir konuda tekel olu\u015fturuyor, fiyat belirliyor ve \u00fcyelerine \u00e7e\u015fitli imtiyazlar sa\u011fl\u0131yorlard\u0131. Mesela, y\u00fcn ticareti yapanlar bir lonca olu\u015fturuyor, o b\u00f6lgenin y\u00fcnlerini \u00fcretiyor ve pazarl\u0131yorlard\u0131. B\u00f6ylece k\u0131sa s\u00fcrede g\u00fc\u00e7leri art\u0131yor ve daha geni\u015f bir b\u00f6lgeyi kontrol eden tekel haline geliyorlard\u0131. Lonca birlikleri, maddi g\u00fc\u00e7leri oran\u0131nda, faaliyet y\u00fcr\u00fctt\u00fckleri kasaban\u0131n veya \u015fehrin y\u00f6netiminde de yer al\u0131yorlard\u0131. \u00d6zellikle 13. y\u00fczy\u0131ldan itibaren lonca mensuplar\u0131 toplumda \u00f6nemli mevkilere y\u00fckselmi\u015f, bu birliklere \u00fcye olmak, insanlara sosyal stat\u00fc kazand\u0131rm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

Lonca, \u00fcretim kalitesi, miktar\u0131 ve fiyatlar \u00fczerinde tam bir yetkiye sahip b\u00f6lgesel tekeldir. Orta \u00c7a\u011f’\u0131n son d\u00f6nemlerinde loncalar, \u015fehirlerde kendi \u00fcyeleri i\u00e7in en g\u00fc\u00e7l\u00fc ekonomik ve politik mevkileri kazanm\u0131\u015ft\u0131. 13. y\u00fczy\u0131ldan itibaren, Bat\u0131 Avrupa’da, kasaba veya \u015fehrin en zengin ve en etkili vatanda\u015flar\u0131n\u0131 b\u00fcnyesinde toplayan t\u00fcccar loncalar\u0131, bir\u00e7ok yerel y\u00f6netim taraf\u0131ndan resmen tan\u0131nm\u0131\u015ft\u0131. Daha geni\u015f b\u00f6lgelerde ise, t\u00fcccar loncalar taraf\u0131ndan s\u0131kl\u0131kla b\u00fcy\u00fck lonca merkezleri (Guildhall) kurulmaktayd\u0131. \u00dcyelerinin hem \u015fehirleraras\u0131 ve deniza\u015f\u0131r\u0131 hem de yerel b\u00f6lge ticaretindeki k\u00e2rlar\u0131n\u0131 y\u00f6netmeye ve korumaya ba\u015flayan loncalar, yiyecek, giyecek ve di\u011fer ham maddelerin da\u011f\u0131t\u0131m ve sat\u0131\u015f\u0131n\u0131 kontrol ediyor, \u00e7o\u011fu kez de g\u00fc\u00e7l\u00fc tekeller olu\u015fturuyorlard\u0131.[3]<\/span><\/em><\/strong><\/p>\n

Ka\u00e7ak Tap\u0131nak\u00e7\u0131lar ticaret, in\u015faat, sanayi gibi konularda edindikleri tecr\u00fcbe ve bilgileriyle, bu birliklere kolayca s\u0131zarak \u00fcstad zanaatk\u00e2rlar olarak en \u00fcst mevkilere yerle\u015ftiler. Loncalar, \u015f\u00f6valyelere hem istedikleri korumay\u0131 hem de g\u00fc\u00e7lenme imk\u00e2n\u0131 veriyordu. B\u00f6ylece, Fransa kral\u0131n\u0131n ortadan kald\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00f6rg\u00fct, farkl\u0131 \u00fclkelerde yerle\u015fik biraderlerle ba\u011flant\u0131y\u0131 da koruyarak, yeniden canlanma imk\u00e2n\u0131 bulmu\u015ftu.<\/span><\/p>\n

\u0130ngiltere’nin Tap\u0131nak\u00e7\u0131 tarihi a\u00e7\u0131s\u0131ndan as\u0131l \u00f6nemi, masonlu\u011fa ge\u00e7i\u015fin bu \u00fclkede ba\u015flamas\u0131d\u0131r:<\/span><\/strong><\/p>\n

“Tap\u0131nak\u00e7\u0131 banka sistemi, R\u00f6nesans boyunca geli\u015ftirilen bankac\u0131l\u0131k sisteminin temelini olu\u015fturmu\u015flard\u0131r. Ortadan kald\u0131r\u0131ld\u0131ktan sonra yeniden dinsel bir kurum olarak ortaya \u00e7\u0131kmayan \u015f\u00f6valyeler, <\/span><\/em><\/strong>masonlu\u011fun York Ritiyle <\/span><\/em><\/strong>birle\u015fmeyi ba\u015farm\u0131\u015flard\u0131r.”[4]<\/span><\/em><\/strong><\/p>\n

\u015e\u00f6valyelerin d\u00fcnya hakimiyetini ele ge\u00e7irmekte \u00f6nem verdikleri iki konu vard\u0131r: Birincisi, her t\u00fcrl\u00fc y\u00f6ntemle maddi g\u00fcce ula\u015fmakt\u0131r; \u00e7\u00fcnk\u00fc maddi g\u00fc\u00e7, beraberinde hakimiyete de ta\u015f\u0131maktad\u0131r. Bir o kadar \u00f6nemli ikinci konu ise, tarikata yeni \u00fcyeler bulup sapk\u0131n d\u00fc\u015f\u00fcncelerini yayg\u0131nla\u015ft\u0131rmakt\u0131r. Ticari alandaki yat\u0131r\u0131mlar\u0131n\u0131 ve tecr\u00fcbelerini arkalar\u0131na alan \u015f\u00f6valyeler, Kilise g\u00fcvencesiyle kurduklar\u0131 tarikat merkezlerine kolayca yeni \u00fcyeler bulup bunlar\u0131 istedikleri gibi y\u00f6nlendirebiliyorlard\u0131. Bu imk\u00e2nlar ortadan kalk\u0131nca, Tap\u0131nak\u00e7\u0131lar yeni \u00fcye kaynaklar\u0131 bulma \u00e7abas\u0131na yo\u011funla\u015ft\u0131lar. \u0130\u015fte bu a\u015famada, lonca te\u015fkilat\u0131 ve masonluk tarikata istedi\u011fi imk\u00e2nlar\u0131 sunan bir kaynak olarak benimsenip sahip \u00e7\u0131k\u0131ld\u0131.<\/span><\/p>\n

\u015e\u00f6valyeler, \u00e7e\u015fitli loncalar i\u00e7inde, <\/span>duvarc\u0131 yani mason loncas\u0131n\u0131<\/span><\/em><\/strong> <\/span>kendi ama\u00e7lar\u0131na daha uygun bulmu\u015flard\u0131. Bunun \u00e7e\u015fitli sebepleri varsa da en \u00f6nemlisi, \u015f\u00f6valyelerin Kutsal Topraklarda \u00f6\u011frendikleri ezoterik inan\u00e7lard\u0131. Eski M\u0131s\u0131r gizemcili\u011fi, Pisagorculuk ve Yahudi mistisizminin kayna\u011f\u0131 Kabala \u00f6\u011fretisinden t\u00fcreyen b\u00e2t\u0131l inan\u0131\u015flara g\u00f6re, \u00e7e\u015fitli say\u0131lar\u0131n, geometrik \u015fekillerin, sembollerin ve t\u0131ls\u0131mlar\u0131n do\u011fa\u00fcst\u00fc g\u00fc\u00e7leri kontrol etme \u00f6zelli\u011fi vard\u0131. Ve hatta bu form\u00fcllerin, Hiram Usta ve \u00e7ok say\u0131da duvarc\u0131 taraf\u0131ndan S\u00fcleyman Mabedi’nde kullan\u0131ld\u0131\u011f\u0131na da inan\u0131yorlard\u0131. Nitekim \u015f\u00f6valyeler de, Kutsal Topraklarda \u00f6\u011frendikleri bu bilgilere dayanarak, ba\u015fta Tomar Kalesi olmak \u00fczere in\u015fa ettikleri \u015fatolarda gizemli geometrik formlar\u0131, say\u0131sal form\u00fclleri ve sembolleri kullanm\u0131\u015f, b\u00f6ylece karanl\u0131k g\u00fc\u00e7lerin, d\u00fcnya hakimiyetini kurmakta kendilerine yard\u0131m edecekleri gibi b\u00e2t\u0131l bir d\u00fc\u015f\u00fcnceye inanm\u0131\u015flard\u0131r. \u0130\u015fte b\u00fct\u00fcn bu birikim, tarikat\u0131n mason loncalar\u0131na y\u00f6nelmesine yol a\u00e7m\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7 masonlar\u0131n kendi tarihi kaynaklar\u0131nda \u015fu \u015fekilde anlat\u0131lmaktad\u0131r:<\/span><\/p>\n

\u0130\u015fte, Tap\u0131nak \u015e\u00f6valyeleri kendi tarikatlar\u0131nda sahip olduklar\u0131 ruhani ve bedeni imtiyaz ve h\u00fcrriyetten istifade ederek, aldatt\u0131klar\u0131 mason ve in\u015faat i\u015f\u00e7ilerine bu gibi bir h\u00fcrriyeti sa\u011flamay\u0131 va’ad ediyorlard\u0131. Yeg\u00e2ne \u015fart, bunlar\u0131n mesleki bir imtihandan ge\u00e7mesi ve kabul olunmas\u0131yd\u0131. Ayr\u0131ca, bunlar, mesleklerine ve \u00fcstadlar\u0131na sad\u0131k kalacaklar\u0131na dair bir yeminle ba\u011flanmaktayd\u0131lar. Kud\u00fcs Krall\u0131\u011f\u0131nda masonlar\u0131n h\u00fcr olarak \u00e7al\u0131\u015fabileceklerine dair haber b\u00fct\u00fcn Avrupa’da yay\u0131l\u0131nca, mukaddes topraklara do\u011fru b\u00fcy\u00fck bir ak\u0131n ba\u015flam\u0131\u015ft\u0131. Oraya yerle\u015fenlerin aileleri \u00e7o\u011fald\u0131. \u00d6lenlerin cesetleri de \u015f\u00f6valyelerinkilerle yan yana topra\u011fa verildi. G\u00fcnl\u00fck hayatlar\u0131n\u0131 da \u015f\u00f6valyelerin yan\u0131nda s\u00fcrd\u00fcren masonlar, mesleki ve felsefi tekrislerini de bunlardan ald\u0131. \u0130kinci Ha\u00e7l\u0131 Seferi sona erince, bir\u00e7ok Avrupal\u0131 memleketlerine iade olundu. Tap\u0131nak\u00e7\u0131lar, Kud\u00fcs’teki tesislerini muhafaza etmekle beraber, Avrupa’ya da yerle\u015ftiler ve Paris’te, Londra’da, Segovia’da ve bir\u00e7ok Avrupa \u015fehirlerinde Bizans stili kiliseler in\u015fa etmeye ba\u015flad\u0131lar. Buralara \u015f\u00f6valyelerin <\/span><\/em><\/strong>“Commanderie”<\/span><\/em><\/strong>leri yerle\u015fti. Londra’daki mabedin Kommand\u00f6r\u00fc, Kud\u00fcs’ten getirtti\u011fi masonlara <\/span><\/em><\/strong>Fleet Street<\/span><\/em><\/strong>‘teki kiliseyi in\u015fa ettirdi ve bunlar Londra’daki <\/span><\/em><\/strong>h\u00fcr masonlar\u0131n n\u00fcvesini te\u015fkil etti<\/span><\/em><\/strong>. Tap\u0131nak\u00e7\u0131lar\u0131n en m\u00fchim tesisi \u015f\u00fcphesiz ki Paris’tekiydi. Bu tesis, VI. Louis isimli Fransa kral\u0131ndan ruhi ve bedeni her t\u00fcrl\u00fc imtiyaz\u0131 ald\u0131. Burada \u00e7al\u0131\u015fan b\u00fct\u00fcn masonlar, h\u00fcrmason imtiyaz\u0131na sahipti… Bu arada, B\u00fcy\u00fck \u00dcstad’\u0131n yak\u0131lmas\u0131 s\u0131ras\u0131nda, bir\u00e7ok h\u00fcrmasonun kendisinin yard\u0131m\u0131na yeti\u015fmek istedi\u011fi, fakat bunlar\u0131n, silahs\u0131z olduklar\u0131ndan, ayn\u0131 yerde yak\u0131ld\u0131klar\u0131 rivayet olunur. 30-40.000 Tap\u0131nak \u015e\u00f6valyesinin ve bunlarla \u00e7al\u0131\u015fan h\u00fcrmasonlar\u0131n bundan sonra ne olduklar\u0131 tam olarak bilinmemektedir. Bunlar\u0131n, himaye ettikleri h\u00fcrmason localar\u0131nda gizlendikleri ve Fransa’y\u0131 terk edip \u0130ngiltere’ye ka\u00e7t\u0131klar\u0131 s\u00f6ylenir. Bunlar\u0131n bir k\u0131sm\u0131, \u0130sko\u00e7ya’da Kilwinning H\u00fcrmasonlar Locas\u0131’n\u0131 kurdu. Bu locan\u0131n, \u0130sko\u00e7ya Locas\u0131’n\u0131n matrik\u00fcl\u00fcnde 0 numara ile kay\u0131tl\u0131 oldu\u011fu s\u00f6ylenir. H\u00fcrmasonlu\u011fun perdesi arkas\u0131nda, Tap\u0131nak\u00e7\u0131 Tarikat\u0131 yeniden kuruldu ve \u0130sko\u00e7ya Kral\u0131 Robert Bruce’un himayesine mazhar oldu. Bu himaye Stuart hanedan\u0131 taraf\u0131ndan da devam ettirildi.[5]<\/span><\/em><\/strong><\/p>\n

Ha\u00e7l\u0131 Tap\u0131nak\u00e7\u0131lar, \u00e7al\u0131\u015fma sistemini yak\u0131ndan tan\u0131d\u0131klar\u0131 mason loncalar\u0131n\u0131 ele ge\u00e7irmekte, kendi felsefe, inan\u00e7 ve rit\u00fcellerini loncalara kabul ettirmekte fazla bir zorlukla kar\u015f\u0131la\u015fmad\u0131lar. Loncalarda <\/span><\/strong>\u00e7\u0131rak-kalfa-\u00fcstad<\/span><\/em><\/strong> <\/span>hiyerar\u015fisiyle yap\u0131lan s\u0131n\u0131fland\u0131rma, zanaat koluyla ilgili s\u0131r saklama gelene\u011fi ve in\u015faatlar\u0131n s\u00f6zde dinlerle olan sembolik ili\u015fkisi \u015f\u00f6valyelerin i\u015fini kolayla\u015ft\u0131rm\u0131\u015f; loncalar, k\u0131sa bir s\u00fcre sonra tamamen kimlik de\u011fi\u015ftirerek mesleki olmaktan \u00e7ok, karanl\u0131k fikirlerin yay\u0131ld\u0131\u011f\u0131, siyasi komplolar\u0131n planland\u0131\u011f\u0131 birer Tap\u0131nak\u00e7\u0131 merkezi halini alm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

Masonlar taraf\u0131ndan kaleme al\u0131nan temel eserlerde bu tarihsel birlikteli\u011fin daha \u00e7ok sembolik \u00f6zelliklerine yer verilirken, masonlu\u011fun Tap\u0131nak\u00e7\u0131lardan miras ald\u0131\u011f\u0131 karanl\u0131k \u00f6zellikler ise kas\u0131tl\u0131 olarak geri planda tutulmaktad\u0131r. Bir kaynakta \u015fu bilgiler aktar\u0131lmaktad\u0131r:<\/span><\/p>\n

Le Forestier<\/span><\/strong>, konuyu yak\u0131ndan takip etmi\u015ftir ve vard\u0131\u011f\u0131 sonu\u00e7lar, bug\u00fcn i\u00e7in tart\u0131\u015fma g\u00f6t\u00fcrmez saptamalard\u0131r. Tap\u0131nak\u00e7\u0131lar\u0131 masonlu\u011fun atas\u0131 durumuna getiren ilk belge, 1760 tarihli bir Strasbourg el yazmas\u0131 olup, gizli ilimlere ilgilerini hi\u00e7 de gizlememektedir. Bu belge, efsanenin k\u00f6kenini ortaya koymakta, yani, tarikat s\u0131rlar\u0131n\u0131n <\/span>Jacques de Molay<\/span><\/em><\/strong>‘dan \u00e7a\u011fda\u015f masonlu\u011fa kadar aktar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. <\/span>Le Forestier<\/span><\/strong>‘e g\u00f6re, Alman Rose-Croix’lar\u0131n\u0131n (G\u00fcl-Ha\u00e7lar\u0131n) etkisi \u015f\u00fcphesizdir; fakat “bunlar\u0131n, masonik gelene\u011fe ve s\u0131rra, bir gizlilik ve \u00f6zellikle bir kapal\u0131l\u0131k atfetmek suretiyle, yeni bir yorum bi\u00e7imi bulmaktan ba\u015fka bir ama\u00e7lar\u0131 olmam\u0131\u015ft\u0131r.” <\/em><\/strong>Buna kar\u015f\u0131n, mabetsel devaml\u0131l\u0131k, devrin ekosizmine belirli bir mant\u0131k getiriyordu: Bu devaml\u0131l\u0131k, ayn\u0131 zamanda, onda eksik olan tarihi silsileyi ve o zamana kadar onda mevcut olmayan tutarl\u0131l\u0131\u011f\u0131 getiriyordu. <\/span><\/p>\n

Tampliye b\u00fcy\u00fck \u00fcstad\u0131 ayn\u0131 zamanda mason b\u00fcy\u00fck \u00fcstad\u0131 olmas\u0131yla birlikte, operatif masonluk tarz\u0131ndan spek\u00fclatif masonlu\u011fa do\u011fru da a\u015famal\u0131 bir ge\u00e7i\u015f ba\u015flam\u0131\u015ft\u0131r. Operatif masonluk, asl\u0131nda duvarc\u0131 ustalar\u0131n\u0131n topland\u0131\u011f\u0131 bir meslek \u00f6rg\u00fct\u00fc konumundad\u0131r. Kiliseler, kaleler ve Tap\u0131nak\u00e7\u0131lar\u0131n gizli bulu\u015fma mek\u00e2nlar\u0131 operatif localarda kay\u0131tl\u0131 bulunan duvarc\u0131lar taraf\u0131ndan in\u015fa edilmi\u015f durumdad\u0131r. Ancak belirli bir a\u015famadan sonra, semboller ve gizem, daha do\u011frusu Tap\u0131nak\u00e7\u0131lar\u0131n sapk\u0131n \u00f6\u011fretileri ve t\u00f6renleri localara h\u00e2kim olmaya ba\u015flam\u0131\u015ft\u0131r. Bu a\u015famadan sonra mason localar\u0131 mesleki bir \u00f6rg\u00fct olmaktan \u00e7\u0131k\u0131p, Tap\u0131nak\u00e7\u0131lar\u0131n gizli \u00f6rg\u00fct\u00fc halini alm\u0131\u015ft\u0131r. Bu yeni localar spek\u00fclatif masonluk ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Art\u0131k bu localar duvar ustalar\u0131n\u0131n de\u011fil, \u00fcst d\u00fczey y\u00f6neticilerin, soylular\u0131n ve zengin t\u00fcccarlar\u0131n, Tap\u0131nak\u00e7\u0131lar taraf\u0131ndan, kendi ama\u00e7lar\u0131 do\u011frultusunda bir araya getirildi\u011fi yerlere d\u00f6n\u00fc\u015fmeye ba\u015flam\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Bunun yan\u0131nda, Paris’te di\u011fer mesleklerin birer merkezi olmas\u0131na kar\u015f\u0131n, masonlar\u0131n ayr\u0131 bir merkezinin olmay\u0131\u015f\u0131 ve masonlar\u0131n merkez olarak Tampliyelerle ayn\u0131 mek\u00e2nlar\u0131 kullanmalar\u0131, iki kurum aras\u0131ndaki yak\u0131nl\u0131\u011f\u0131 a\u00e7\u0131klamas\u0131 bak\u0131m\u0131ndan enteresand\u0131r. Papa’n\u0131n ferman\u0131yla 1312 y\u0131l\u0131nda feshedilen Tampliye tarikat\u0131yla birlikte masonlar\u0131n serbest dola\u015f\u0131m haklar\u0131 da kald\u0131r\u0131lm\u0131\u015ft\u0131r. Bu nedenle, Fransa’daki masonlar\u0131n Almanya’ya ka\u00e7mas\u0131yla bu \u00fclkedeki Gotik mimari \u00fcslubu birdenbire zirveye \u00e7\u0131km\u0131\u015ft\u0131r. Fransa’dan ka\u00e7abilen Tampliye \u015e\u00f6valyelerinin s\u0131\u011f\u0131nd\u0131klar\u0131 operatif mason localar\u0131 da zamanla spek\u00fclatif masonik tarza d\u00f6n\u00fc\u015fm\u00fc\u015f bulunmaktad\u0131r. <\/span>Tampliyelerin<\/span><\/em><\/strong> <\/span>kurallar\u0131 ayn\u0131 zamanda masonlar\u0131n da kurallar\u0131d\u0131r. Yukar\u0131da \u00f6zetle a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 gibi, iki y\u00fczy\u0131l bir arada ve i\u00e7 i\u00e7e ya\u015fayan Tampliye tarikat\u0131 ve masonluk kurumu birbirlerini belirgin \u00f6l\u00e7\u00fcde etkilemi\u015flerdir. Hatta, masonlar\u0131n rit\u00fcelleri \u00e2deta Tampliyelerden kopya edilmi\u015f denilecek kadar birbirinin ayn\u0131s\u0131d\u0131r. Bu itibarla, masonlar\u0131n kendilerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Tampliyelerle \u00f6zde\u015fle\u015ftirdikleri ve asl\u0131nda \u00f6zg\u00fcn gibi g\u00f6r\u00fcnen masonik ezoterizm i\u00e7inde \u00f6nemli boyutlarda Tampliye miras\u0131 oldu\u011fu ortadad\u0131r. <\/span><\/p>\n

Tap\u0131nak\u00e7\u0131lar, ele ge\u00e7irdikleri localar\u0131, yeniden yap\u0131land\u0131rmaya ve gizli bir \u00f6rg\u00fct haline getirmeye ba\u015flam\u0131\u015flard\u0131r. Mason localar\u0131n\u0131 kendi sapk\u0131n \u00f6\u011fretilerine, \u00f6rg\u00fctlenme yap\u0131lar\u0131na, ve sembollerine g\u00f6re uyarlayan \u015e\u00f6valyeler, bu \u015feytani ve sembolik t\u00f6renleri, ayinleri masonik rit olarak adland\u0131rm\u0131\u015flard\u0131r. Masonlu\u011fun en eski kolu olan \u0130sko\u00e7 Riti, bu ama\u00e7la devreye sokulan mason localar\u0131n\u0131n ilki olarak, 14. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda \u0130sko\u00e7ya’ya s\u0131\u011f\u0131nan Tap\u0131nak\u00e7\u0131lar taraf\u0131ndan kurulmu\u015f ve di\u011fer localara \u00f6rnek olu\u015fturmu\u015flard\u0131r. <\/span><\/strong><\/p>\n

Kendisi de y\u00fcksek dereceli bir mason olan Dr. Mackey, Lexicon of Freemasonry<\/em> (Masonluk S\u00f6zl\u00fc\u011f\u00fc) adl\u0131 eserinde durumu \u015fu \u015fekilde anlatmaktad\u0131r: <\/span><\/strong><\/p>\n

“… Tap\u0131nak \u015e\u00f6valyelerinin sadece s\u0131rlara sahip olmakla kalmad\u0131klar\u0131n\u0131, ayinler d\u00fczenlediklerini ve bunlar\u0131 masonlara a\u015f\u0131lad\u0131klar\u0131n\u0131 biliyoruz…” <\/span><\/em><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131lar\u0131n kurdu\u011fu <\/span>\u0130sko\u00e7 Riti<\/span><\/strong> <\/span>fazla bir de\u011fi\u015fime u\u011framadan devam etmi\u015f, g\u00fcn\u00fcm\u00fcz masonlu\u011funun da temelini olu\u015fturmu\u015flard\u0131r. Semboller, dereceler, t\u00f6renler ve en \u00f6nemlisi organizasyonun amac\u0131, de\u011fi\u015fmesi m\u00fcmk\u00fcn olmayacak bir \u015fekilde \u0130sko\u00e7ya’da gelenekselle\u015fip kuralla\u015fm\u0131\u015ft\u0131r. Daha sonra b\u00fct\u00fcn d\u00fcnyaya yay\u0131lmas\u0131na ve bir\u00e7ok kollara ayr\u0131lmas\u0131na ra\u011fmen, masonlu\u011fun temel Tap\u0131nak\u00e7\u0131 felsefesi de\u011fi\u015fmemi\u015f, ancak g\u00fcncel geli\u015fmelere uygun olarak y\u00f6ntem de\u011fi\u015fiklikleri yap\u0131lm\u0131\u015ft\u0131r. \u0130sko\u00e7 Riti’nin miras\u0131n\u0131 \u00fcstlenen ak\u0131mlar aras\u0131nda en \u00f6nemlisi, Von Hund taraf\u0131ndan bi\u00e7imlendirilen <\/span>“Strict Observance” (Kesin \u0130taat) <\/span><\/em><\/strong>Riti oldu. En y\u00fcksek derecesinin ad\u0131 “Tampliye \u015e\u00f6valyesi” olan Strict Observance Riti k\u0131sa s\u00fcre i\u00e7inde t\u00fcm Avrupa’ya yay\u0131lmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Bu \u00f6rneklerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, \u015f\u00f6valyeler, iki \u00f6nemli silaha kavu\u015fmu\u015flard\u0131r. Bir yandan, Portekiz \u00f6rne\u011findeki gibi, kraliyet g\u00fcvencesi alt\u0131nda geni\u015f maddi imk\u00e2nlara ula\u015fm\u0131\u015f olarak serbest\u00e7e hareket ederken, bir yandan da ideolojilerinin yay\u0131lmas\u0131n\u0131 ve uygulanmas\u0131n\u0131 sa\u011flayacak g\u00fc\u00e7l\u00fc bir \u00f6rg\u00fct kurmu\u015flard\u0131r. <\/span><\/p>\n

Buraya kadar inceledi\u011fimiz Tap\u0131nak\u00e7\u0131 felsefesini kavrarsak; \u015e\u00f6valye Tap\u0131nak\u00e7\u0131lar\u0131n, yeni g\u00f6r\u00fcnt\u00fcs\u00fcyle masonlar\u0131n, neler planlad\u0131\u011f\u0131n\u0131 anlamak m\u00fcmk\u00fcn olacakt\u0131r: \u0130lk ve en \u00f6nemli unsur, Tap\u0131nak\u00e7\u0131lar\u0131n din ahl\u00e2k\u0131na olan d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc, Tap\u0131nak\u00e7\u0131-masonik felsefe ger\u00e7ek din ahl\u00e2k\u0131na hi\u00e7bir \u015fekilde raz\u0131 olmam\u0131\u015flard\u0131r! Ancak her \u00fclkeye ve farkl\u0131 din ve felsefelere sahip ve sayg\u0131l\u0131 gibi davranmak, Masonlar\u0131n yeni \u00fcyelerini tavlama ve avlama m\u00fcnaf\u0131kl\u0131\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131lar, din ahl\u00e2k\u0131n\u0131 \u00f6zellikle Kur’an ahk\u00e2m\u0131n\u0131 (kurallar\u0131n\u0131) kendi sapk\u0131n felsefelerini d\u00fcnyaya yaymakta \u00f6nlerinde en \u00f6nemli engel olarak g\u00f6rmekte ve bu nedenle kendilerince din ahl\u00e2k\u0131n\u0131 ortadan kald\u0131rmak i\u00e7in m\u00fccadele etmektedirler. \u015e\u00f6valyelerin plan\u0131 \u00e7ok a\u00e7\u0131kt\u0131r: D\u00fcnyaya, hem maddi hem de ideolojik olarak h\u00e2kim olmak ve bunun \u00f6n\u00fcndeki engelleri ortadan kald\u0131rmakt\u0131r. Ancak, Tap\u0131nak\u00e7\u0131lar da bunun kolay bir \u015fey olmad\u0131\u011f\u0131n\u0131n, ger\u00e7ekle\u015fmesi i\u00e7in uzun bir zaman gerekti\u011finin fark\u0131ndad\u0131rlar. Gerekli plan ve y\u00f6ntemi, bu ger\u00e7e\u011fi g\u00f6z \u00f6n\u00fcne alarak saptam\u0131\u015flar ve \u00fcyelerini kand\u0131rmak i\u00e7in dini terim ve rit\u00fceller kullanm\u0131\u015flard\u0131r. <\/span><\/strong><\/p>\n

Oysa, Tap\u0131nak\u00e7\u0131lar da dahil olmak \u00fczere, ink\u00e2r edenlerin hileli d\u00fczenleri ve tuzaklar\u0131 ne olursa olsun, ne kadar sa\u011flam g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn bozulmaya mahk\u00fbmdur. Allah bu ger\u00e7e\u011fi Kur’an’da \u015f\u00f6yle buyurmaktad\u0131r:<\/span><\/p>\n

“Onlar hileli bir d\u00fczen kurdu. Biz de (onlar\u0131n hilesine kar\u015f\u0131) onlar\u0131n fark\u0131nda olmad\u0131\u011f\u0131 bir d\u00fczen kurduk. Art\u0131k sen, onlar\u0131n kurduklar\u0131 hileli-d\u00fczenin u\u011frad\u0131\u011f\u0131 sona bir bak; Biz, onlar\u0131 ve kavimlerini topluca yerle bir ettik. \u0130\u015fte, zulmetmeleri dolay\u0131s\u0131yla enkaza d\u00f6n\u00fc\u015fm\u00fc\u015f \u0131p\u0131ss\u0131z evleri. \u015e\u00fcphesiz bilen bir kavim i\u00e7in bunda bir ayet vard\u0131r. \u0130man edenleri ve sak\u0131nanlar\u0131 da kurtard\u0131k.” (Neml Suresi, 50-53)<\/span><\/em><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131 Felsefe ile Masonik Eylem Ayn\u0131l\u0131\u011f\u0131<\/span><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131lar, mason localar\u0131 g\u00fc\u00e7lenip etkin bir hale gelinceye kadar, yani 18. y\u00fczy\u0131la de\u011fin ge\u00e7en \u00fc\u00e7 y\u00fczy\u0131l boyunca Kilise kar\u015f\u0131t\u0131 ak\u0131mlar\u0131 \u00f6rg\u00fctlemeye ve yo\u011fun ticari faaliyetlere odaklanm\u0131\u015flard\u0131r. Portekiz’de doru\u011fa ula\u015fan s\u00f6m\u00fcrgecilik faaliyetleri, <\/span><\/strong>“East and West India”<\/span><\/em><\/strong> <\/span>ad\u0131nda dev s\u00f6m\u00fcrge \u015firketlerinin do\u011fmas\u0131na yol a\u00e7m\u0131\u015f; bu \u015firketlerin b\u00fcnyesinde kurulan borsalar, b\u00fcy\u00fck bir gelir kayna\u011f\u0131 halini alm\u0131\u015flard\u0131r. Portekiz, \u0130ngiltere ve \u0130spanya’n\u0131n ard\u0131ndan, Hollanda, Fransa, \u0130talya, Almanya gibi \u00fclkeler de s\u00f6m\u00fcrgecili\u011fe dadanm\u0131\u015f, Avrupa’n\u0131n kapitalist yap\u0131s\u0131n\u0131n belirmesine yol a\u00e7m\u0131\u015ft\u0131r. Ayn\u0131 d\u00f6nemde, Tap\u0131nak\u00e7\u0131lar\u0131n bankerlik i\u015flemleri, Yahudi tefecilerin de ortakl\u0131\u011f\u0131yla kurumsal bankac\u0131l\u0131k faaliyetlerine d\u00f6n\u00fc\u015fmeye ba\u015flam\u0131\u015ft\u0131r. Hollanda ve \u0130ngiltere, finansal faaliyetin ve faizci s\u00f6m\u00fcr\u00fc tekelinin merkezi konumuna \u00e7\u0131km\u0131\u015flard\u0131r. Tap\u0131nak\u00e7\u0131lar hem zengin birer t\u00fcccar ve bankac\u0131, hem kraliyet \u00e7evrelerinde etkin birer soylu, hem de yerel localarda halk\u0131n nabz\u0131n\u0131 tutan birer politikac\u0131 olmu\u015flard\u0131r. Uzun y\u0131llar s\u00fcren din sava\u015flar\u0131 sonucunda Hristiyan d\u00fcnyas\u0131 par\u00e7alanm\u0131\u015f ve Katolik Kilisesi’nin mutlak h\u00e2kimiyetini y\u0131km\u0131\u015flard\u0131r. Kilise, \u00f6zellikle Protestanl\u0131k ak\u0131m\u0131n\u0131n etkili oldu\u011fu Kuzey \u00fclkelerinde kontrol\u00fc kaybetmi\u015f ve halk\u0131n tepkisini \u00e7eken bir kurum olmaktan kurtulamam\u0131\u015ft\u0131r. Bu \u00fclkeler, sahip olduklar\u0131 yeni mezhepsel anlay\u0131\u015f sebebiyle, daha \u00f6nce Kilise taraf\u0131ndan yasaklanan, din ahl\u00e2k\u0131na uygun olmayan kapitalist-materyalist felsefenin yerle\u015ftirilmesinde \u00f6ncelik kazanm\u0131\u015flard\u0131r. \u00d6zellikle faizin serbest b\u0131rak\u0131lmas\u0131 bu faaliyetlerde tetikleyici bir unsur olmu\u015ftur. <\/span><\/strong><\/p>\n

Tap\u0131nak\u00e7\u0131lar\u0131n kendi sapk\u0131n felsefelerini rahat\u00e7a empoze edebildikleri ve Masonlu\u011fu \u015fekillendirdikleri bu m\u00fcsait ko\u015fullar, din kar\u015f\u0131t\u0131 ak\u0131mlar\u0131n g\u00fc\u00e7lenmesine sebebiyet vermi\u015ftir. Bu kapitalist zihniyetle birlikte insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun ya\u015fam \u015fekilleri ve d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131lar\u0131 da de\u011fi\u015fmi\u015ftir. Kilise kurumlar\u0131 belirli Tap\u0131nak\u00e7\u0131-masonik \u00e7evreler taraf\u0131ndan y\u0131prat\u0131lmaya giri\u015filmi\u015f, s\u00fcrekli propagandayla halk\u0131n ahirette hesap vereceklerini d\u00fc\u015f\u00fcnerek de\u011fil, yaln\u0131zca bu d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmalar\u0131 telkin edilmi\u015ftir. B\u00f6ylece insanlar sorumsuzca davranmaya, yaln\u0131zca kendilerini d\u00fc\u015f\u00fcnmeye, \u015fefkat, merhamet ve yard\u0131mla\u015fmaya gerek olmad\u0131\u011f\u0131na inanmaya y\u00f6nlendirilmi\u015flerdir. Ayn\u0131 karanl\u0131k \u00e7evrelere mensup edebiyat\u00e7\u0131lar, filozoflar, politikac\u0131lar bu anlay\u0131\u015f\u0131 yo\u011fun bir \u015fekilde desteklemi\u015flerdir.<\/span><\/p>\n

Avrupa’da, Galile \u00f6rne\u011fiyle sembolle\u015fen, “Kilise, dolay\u0131s\u0131yla din, bilime kar\u015f\u0131d\u0131r” yan\u0131lg\u0131s\u0131 yerle\u015fik bir hale gelmi\u015f ve sanki “bilim dinsizlerin alan\u0131d\u0131r” gibi ger\u00e7ek d\u0131\u015f\u0131 bir anlay\u0131\u015f ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu yanl\u0131\u015f g\u00f6r\u00fc\u015f sonraki y\u00fczy\u0131llarda daha da yayg\u0131n bir hale gelerek, materyalist ak\u0131mlar\u0131n din aleyhinde \u00f6ne s\u00fcrd\u00fckleri hayali bir iddia halini alm\u0131\u015ft\u0131r. \u0130kinci sebep ise localarda Tap\u0131nak\u00e7\u0131 zihniyetiyle yeti\u015fmi\u015f din aleyhtar\u0131 felsefecilerin, b\u00fcy\u00fck bilim adamlar\u0131 ve d\u00fc\u015f\u00fcn\u00fcrler olarak \u00f6ne s\u00fcr\u00fclmeleri ve bu ki\u015filerin ortaya att\u0131klar\u0131 din ahl\u00e2k\u0131na kar\u015f\u0131, ateist g\u00f6r\u00fc\u015flerin bilgisiz halka bilimin g\u00f6sterdi\u011fi ger\u00e7ekler olarak sunulmas\u0131d\u0131r. T\u00fcm bu fakt\u00f6rler, MASON biraderlerinin de deste\u011fiyle, bilim d\u00fcnyas\u0131na materyalist d\u00fc\u015f\u00fcncenin hakimiyetini sa\u011flamla\u015ft\u0131rm\u0131\u015ft\u0131r. Bu y\u00f6ntemle Tap\u0131nak\u00e7\u0131lar din ahl\u00e2k\u0131na kar\u015f\u0131 m\u00fccadelelerinde yeni bir y\u00f6ntem geli\u015ftirmi\u015f ve insanlar\u0131 din ahl\u00e2k\u0131ndan uzakla\u015ft\u0131rmak i\u00e7in bilimi \u00e7arp\u0131tma ve bilimsellik ad\u0131 alt\u0131nda g\u00f6z boyama taktiklerini kullanmaya ba\u015flam\u0131\u015flard\u0131r. Tap\u0131nak\u00e7\u0131lar\u0131n ikinci b\u00fcy\u00fck eylemi, masonlar\u0131n ne kadar b\u00fcy\u00fck bir etkinli\u011fe ula\u015ft\u0131klar\u0131n\u0131n da g\u00f6stergesidir. Geli\u015fen sosyal yap\u0131 sebebiyle \u00e7e\u015fitli i\u015f kollar\u0131 \u00f6n plana \u00e7\u0131k\u0131nca, baz\u0131 doktorlar, hakimler, avukatlar, askerler ve yerel politikac\u0131lar mason localar\u0131nda bir arada hareket etmeye ba\u015flam\u0131\u015flard\u0131. Art\u0131k siyasi geli\u015fmeler mason localar\u0131nda bu ki\u015filer taraf\u0131ndan y\u00f6nlendirilir hale gelmi\u015fti. Tap\u0131nak\u00e7\u0131-mason biraderler, i\u015fte tam bu a\u015famada Frans\u0131z Devrimi’ni organize etmi\u015flerdir. 1717 y\u0131l\u0131nda operatif mason localar\u0131nda \u00e7al\u0131\u015fmakta olan “Kabul Edilmi\u015f Masonlar”, 18. y\u00fczy\u0131l\u0131n dini, siyasi ve fikri ortam\u0131nda kendilerine tolerans ve fikir h\u00fcrriyeti temin edecek bir te\u015fekk\u00fcl kurmay\u0131 kararla\u015ft\u0131rd\u0131lar. Bu te\u015fekk\u00fcl\u00fcn \u00e2detlerini, i\u015faretlerini, merasimlerini zaman\u0131n gizli te\u015fekk\u00fclleri olan masonluk, Roskuruva, Tampliye gibi kurulu\u015flardan; tefekk\u00fcr sistemini de 17. ve 18. y\u00fczy\u0131lda \u0130ngiltere’de filizlenmeye ve yay\u0131lmaya ba\u015flayan h\u00fcr d\u00fc\u015f\u00fcnce fikrinden alm\u0131\u015flard\u0131r.[6]<\/span><\/em><\/strong><\/p>\n

Frans\u0131z Devrimi, Tap\u0131nak\u00e7\u0131lar\u0131n hem Fransa kral\u0131ndan ald\u0131klar\u0131 bir t\u00fcr intikamd\u0131r, hem de bundan sonra kullanacaklar\u0131 y\u00f6ntemin bir ba\u015flang\u0131c\u0131 yap\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Devrimin k\u0131sa s\u00fcrede b\u00fcy\u00fck ve geni\u015f bir etkiyle ger\u00e7ekle\u015fti\u011fini g\u00f6ren Tap\u0131nak\u00e7\u0131lar, di\u011fer \u00fclkelerde de h\u0131zla faaliyete ge\u00e7mi\u015flerdir. Frans\u0131z Devrimi’yle iktidara gelen Tap\u0131nak\u00e7\u0131-mason zihniyeti, krall\u0131klar\u0131n par\u00e7alanmas\u0131nda, Kilise’nin zay\u0131flamas\u0131nda ve materyalist anlay\u0131\u015f\u0131n yayg\u0131nla\u015fmas\u0131nda, \u00f6nce Avrupa’ya ve ard\u0131ndan Balkanlar’a, sonra da Amerika’ya k\u00f6t\u00fc \u00f6rnek te\u015fkil etmi\u015ftir. Devrimler birbirini izlemi\u015f, k\u0131sa bir s\u00fcre sonra Kilise ve Kilise’yi destekleyen kurumlar b\u00fcy\u00fck bir yenilgiye mahk\u00fbm edilmi\u015ftir. Tap\u0131nak\u00e7\u0131 masonlar\u0131n Osmanl\u0131 \u0130mparatorlu\u011fu’na verdikleri zarar da bu d\u00f6nemde ba\u015flam\u0131\u015f ve g\u00fc\u00e7lenerek devam etmi\u015ftir. Masonlar, \u00f6nce Balkanlar’da \u00f6rg\u00fctlenmi\u015f ve bu topraklarda ya\u015fayan halklar\u0131 Osmanl\u0131’ya kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131p desteklemi\u015flerdir. \u00c7ok ge\u00e7meden b\u00fcy\u00fck bir \u00e7\u00f6z\u00fclme ya\u015fanm\u0131\u015f ve Osmanl\u0131 Devleti \u00e7\u00f6k\u00fc\u015fe ge\u00e7mi\u015ftir. Mason localar\u0131nda kurulan ve \u00fclkemizin ba\u015f\u0131na b\u00fcy\u00fck belalar a\u00e7an <\/span><\/strong>\u0130ttihat ve Terakki Cemiyeti<\/span><\/em><\/strong> <\/span>de ayn\u0131 ideallerle \u015fekillenmi\u015f ve Tap\u0131nak\u00e7\u0131-masonik felsefeyi \u00fclkemizde yerle\u015ftirmek i\u00e7in her t\u00fcrl\u00fc y\u0131k\u0131c\u0131 ve yozla\u015ft\u0131r\u0131c\u0131 faaliyete giri\u015fmi\u015flerdir. Paris’te yay\u0131nlanan Le Temps <\/em>gazetesinin <\/span><\/strong>20 A\u011fustos 1908 tarihli say\u0131s\u0131nda, Selanik’teki iki \u00f6nemli \u0130ttihat\u00e7\u0131, Refik Bey ve Binba\u015f\u0131 Niyazi ile yap\u0131lan r\u00f6portajda verilen bilgiler, masonlu\u011fun bu hareket i\u00e7indeki etkisini g\u00f6stermektedir:<\/span><\/em><\/strong><\/p>\n

M\u00fclakat\u0131 yapan gazeteci, \u0130ttihat ve Terakki’nin 1905 ile 1908 tarihleri aras\u0131nda masonluktan ne kadar yard\u0131m g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve etkilendi\u011fini sorunca, verilen cevap ilgin\u00e7tir ve \u015fu \u015fekilde \u00f6zetlenebilir: Masonluk ve bilhassa \u0130talyan masonlu\u011fu bize manen destek oldu. Selanik’te m\u00fcteaddit (bir\u00e7ok) localar faaliyette idi. Hakikatte \u0130talyan localar\u0131 \u0130ttihat ve Terakki’ye yard\u0131mc\u0131 oldular ve bizleri korudular. \u00c7o\u011fumuz mason oldu\u011fumuzdan genelde te\u015fkilatlanmak i\u00e7in localarda topland\u0131k. \u00dcyelerimizi de genelde localardan se\u00e7meye \u00e7al\u0131\u015f\u0131rd\u0131k. Localardaki faaliyetlerimizden \u0130stanbul \u015f\u00fcphelenmeye ba\u015flad\u0131 ve birka\u00e7 hafiye localara s\u0131zmay\u0131 ba\u015fard\u0131…[7]<\/em><\/strong><\/span><\/p>\n

Hem kendi \u00fcyelerinin itiraf\u0131yla hem tarihi kay\u0131tlarla \u0130TALYAN LOCASI gibi d\u0131\u015f odaklardan para ve talimat alan… Bu Siyonist talimat ve tertipler sonucu Osmanl\u0131’y\u0131 gereksiz ve ge\u00e7ersiz bahanelerle 1. D\u00fcnya Sava\u015f\u0131’na sokup dokuz cephede bo\u011fu\u015fmak ve \u00e7ok b\u00fcy\u00fck kay\u0131plara u\u011framak zorunda b\u0131rakan… Ve sonunda Millet hazinesinden soyduklar\u0131-\u00e7ald\u0131klar\u0131 y\u00fckl\u00fc alt\u0131nlarla yurt d\u0131\u015f\u0131na ka\u00e7an ve eleba\u015flar\u0131n\u0131n \u00e7o\u011fu Mason ve d\u00f6nmelerden olu\u015fan \u0130ttihat ve Terakki’nin Enver, Cemal ve Talat pa\u015falar\u0131n\u0131n binlerce talan ve tahribatlar\u0131n\u0131n hesab\u0131ndan kurtulmak i\u00e7in yabanc\u0131lara ait bir denizalt\u0131yla s\u0131v\u0131\u015fmalar\u0131n\u0131n ard\u0131ndan <\/span><\/strong>Refik Halit Karay <\/span><\/strong>1 Kas\u0131m 1918 tarihli Zaman Gazetesinde \u015funlar\u0131 yazm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

EFEND\u0130LER NEREYE!?<\/span><\/strong><\/p>\n

“Ziyafet bitti, fakat a\u011fz\u0131n\u0131z\u0131 silmeden, elinizi y\u0131kamadan, bir de ac\u0131 kahvemizi i\u00e7meden; efendiler nereye? Yaz ba\u015flang\u0131c\u0131nda s\u0131rt\u0131 karn\u0131na yap\u0131\u015fm\u0131\u015f, sar\u0131, s\u0131ska, cans\u0131z birtak\u0131m asalak tahtakurular\u0131 \u00e7\u0131kar, i\u011fne gibi v\u00fccudumuza batar, derimizi ha\u015flarlar, kan\u0131m\u0131z\u0131 emerler, sonra sabaha kar\u015f\u0131 etli canl\u0131, iri yar\u0131 \u015furaya buraya ka\u00e7arlar… Galiba size de \u015fafak att\u0131, g\u00fcne\u015f do\u011fuyor; ey tahtakurular\u0131 nereye? <\/span><\/em><\/strong><\/p>\n

\u00dccra da\u011f ba\u015flar\u0131nda g\u00f6zleri ate\u015fli, di\u015fleri keskin, t\u00fcyleri dimdik a\u00e7 kurtlar vard\u0131r. K\u00f6peksiz s\u00fcr\u00fclere dalarlar, etrafa kan kemik sa\u00e7\u0131p, mideleri dolu inlerine ko\u015farlar… Galiba \u00e7oban g\u00f6r\u00fcnd\u00fc, k\u00f6pekler havl\u0131yor: Ey tok kurtlar nereye? Kedisiz evlerde fareler vard\u0131r; kilerlere girerler, dolaplar\u0131 delerler, \u015funu bunu kemirip, sa\u011fa sola ko\u015fu\u015fup ba\u015f k\u00f6\u015fede gezerler, bir p\u0131t\u0131rt\u0131 olunca deliklere girerler… Galiba koku ald\u0131n\u0131z, kedi geliyor; ey koca fareler nereye?<\/span><\/em><\/strong><\/p>\n

Dul annelerin haylaz, kurnaz ve kumarbaz \u00e7ocuklar\u0131 vard\u0131r; sand\u0131klar\u0131 k\u0131rarlar, paralar\u0131 \u00e7alarlar, boh\u00e7alar\u0131 a\u015f\u0131r\u0131p tefeciye satarlar ve sonra korkup sokak sokak ka\u00e7arlar… Galiba foyan\u0131z meydana \u00e7\u0131kt\u0131. Yakan\u0131z ele ge\u00e7ecek diye t\u0131rst\u0131n\u0131z… Ey ziyank\u00e2r veletler nereye?<\/span><\/em><\/strong><\/p>\n

(Bu \u0130ttihat ve Terakki hainleri) Vurdular k\u0131rd\u0131lar, yakt\u0131lar y\u0131kt\u0131lar, ast\u0131lar kestiler, k\u0131zd\u0131lar kavurdular; nihayet le\u015fimizi meydanlara sererek y\u0131lan gibi ka\u00e7t\u0131lar. Memlekete d\u00fc\u015fmanlar\u0131 sokarak \u00fcst\u00fcm\u00fczden a\u015ft\u0131lar… Eli sopal\u0131, beli palal\u0131, g\u00f6z\u00fc kanl\u0131 pa\u015falar damdan dama nereye?<\/span><\/em><\/strong><\/p>\n

O zamanlar kalemler k\u0131r\u0131k, g\u00f6zler yumuk, boyunlar e\u011fri, a\u011f\u0131zlar kilitliydi. Gel diyordunuz, halk karn\u0131n\u0131 yerde s\u00fcr\u00fcye s\u00fcr\u00fcye ezile b\u00fcz\u00fcle ko\u015fuyor, ayaklar\u0131n\u0131z\u0131n alt\u0131na sokulup tir tir titriyordu. Git diyordunuz kap\u0131ya kendini dar at\u0131yor, merdivenleri d\u00f6rder d\u00f6rder atlayarak can\u0131n\u0131 g\u00fc\u00e7 kurtar\u0131yordu. Siz asla adil \u00e2mirler ve asil y\u00f6neticiler olmad\u0131n\u0131z, sergerdelik [kabaday\u0131l\u0131k] ettiniz… Siz valilik yapmad\u0131n\u0131z, asesba\u015f\u0131l\u0131k [polis \u015fefli\u011fi] ettiniz… Ba\u015f\u0131bozuk Efelere, ta\u015f \u00e7\u0131kard\u0131n\u0131z; zorbalara parmak \u0131s\u0131rtt\u0131n\u0131z… “As” deyince s\u0131ra s\u0131ra dara\u011fa\u00e7lar\u0131 kurulur, “yak” deyince alev alev me\u015faleler tutu\u015fur, “bas!” deyince tabur tabur jandarmalar \u00fc\u015f\u00fc\u015f\u00fcrd\u00fc… Elinizde zindan anahtarlar\u0131, belinizde idam ipleri, s\u0131rt\u0131n\u0131zda dara\u011fa\u00e7lar\u0131 vilayet vilayet dola\u015ft\u0131n\u0131z. Ali’ye \u00e7att\u0131n\u0131z, Veli’yi bast\u0131n\u0131z, Ahmed’i kaz\u0131d\u0131n\u0131z, Mehmed’i kavurdunuz, be\u015f senedir her tarafta kargalara insan le\u015finden ziyafet \u00e7ekip durdunuz… Durduk\u00e7a kudurdunuz… Muhalif mi? Al a\u015fa\u011f\u0131… Muharrir mi? Vur ba\u015f\u0131na… T\u00fcrk m\u00fc? S\u00fcr \u00f6l\u00fcme… Rum mu? \u0130ste paras\u0131n\u0131… (diye bir zul\u00fcm saltanat\u0131 kurdunuz!)”<\/span><\/em><\/strong><\/p>\n

Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131za \u00e7ok \u00f6nem veren Atat\u00fcrk; <\/span><\/strong>“K\u00f6kleri d\u0131\u015far\u0131da bulunduklar\u0131 ve Siyonist odaklardan talimat ald\u0131klar\u0131” <\/span><\/em><\/strong>i\u00e7in, mason localar\u0131 konusunda en isabetli g\u00f6r\u00fc\u015fe sahip devlet adam\u0131d\u0131r. Cumhuriyet’in kurulmas\u0131n\u0131n ard\u0131ndan, masonlar\u0131n CHP’yi ele ge\u00e7irmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 fark eden Mustafa Kemal, 1935 y\u0131l\u0131nda bu localar\u0131 kapatm\u0131\u015ft\u0131r. Ancak localar\u0131n kapat\u0131lmas\u0131 masonlar\u0131n faaliyetini durdurmam\u0131\u015ft\u0131r. Atalar\u0131 Tap\u0131nak\u00e7\u0131lar gibi yeralt\u0131na \u00e7ekilen \u00f6rg\u00fct, bir zaman sonra \u00f6zellikle \u0130smet \u0130n\u00f6n\u00fc’n\u00fcn Devlet Ba\u015fkanl\u0131\u011f\u0131n\u0131n ard\u0131ndan T\u00fcrk siyaseti ve ekonomisinde yeniden kendini belli etmeye ve etkili olmaya ba\u015flam\u0131\u015flard\u0131r. Bu etki g\u00fcn\u00fcm\u00fcze kadar artarak devam etmi\u015f ve son d\u00f6nemde medyada s\u0131k\u00e7a g\u00fcndeme gelerek varl\u0131\u011f\u0131n\u0131 bir kez daha kamuoyuna hissettirme f\u0131rsat\u0131 bulmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bu ger\u00e7ekler g\u00f6stermektedir ki, Tap\u0131nak \u015e\u00f6valyeleri, t\u00fcm d\u00fcnyada oldu\u011fu gibi, T\u00fcrkiye’de de gizli ve organize bir \u00f6rg\u00fct halinde faaliyet g\u00f6stermektedir. Resmi ve gayr\u0131 resmi pek \u00e7ok kurum ve kurulu\u015fun i\u00e7inde yuvalanm\u0131\u015f bu \u00f6rg\u00fct\u00fcn, \u00fcyeleri kendilerini gizleseler bile ama\u00e7lar\u0131 ve y\u00f6ntemleri bellidir ve tehlikelidir. Bu karanl\u0131k \u00f6rg\u00fct mensuplar\u0131, Dine sayg\u0131l\u0131 gibi davranarak; milli ve manevi de\u011ferlerini savunan, vatan\u0131n\u0131 ve milletini sevip koruyan, insanlar\u0131 Allah’a iman etmeye, Kur’an ahl\u00e2k\u0131n\u0131 ya\u015famaya \u00e7a\u011f\u0131ran samimi M\u00fcsl\u00fcmanlar\u0131 her t\u00fcrl\u00fc sindirme, k\u0131\u015fk\u0131rtma, tahrik, iftira ve karalama y\u00f6ntemini kullanarak ortadan kald\u0131rmay\u0131 hedeflemektedir. B\u00f6ylelikle, dindar ve milliyetperver T\u00fcrk halk\u0131n\u0131 birbirine kenetleyen ulvi de\u011ferleri zay\u0131flatarak milli birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc par\u00e7alama ama\u00e7lar\u0131n\u0131n ve \u015feytani hesaplar\u0131n\u0131n kar\u015f\u0131s\u0131nda \u00f6nemli bir engel olarak g\u00f6rd\u00fckleri Aziz Milletimizi diledikleri gibi y\u00f6nlendirmek hayalini ta\u015f\u0131maktad\u0131rlar. Ne var ki, tarih boyunca her d\u00f6nemde bu t\u00fcr karanl\u0131k oyunlar M\u00fcsl\u00fcman T\u00fcrk Milleti \u00fczerinde oynanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f, fakat bu t\u00fcr giri\u015fimler her zaman h\u00fcsranla sonu\u00e7lanm\u0131\u015ft\u0131r. Bundan sonra da bu t\u00fcr \u015feytani planlar\u0131n, tuzaklar\u0131n, komplolar\u0131n ba\u015far\u0131ya ula\u015fmas\u0131 Allah’\u0131n izniyle asla m\u00fcmk\u00fcn olmayacakt\u0131r. \u00c7\u00fcnk\u00fc \u015fanl\u0131 T\u00fcrk Milleti bu t\u00fcr al\u00e7ak\u00e7a planlar\u0131 bozacak ve bu planlar\u0131 tasarlayanlar\u0131n aleyhine \u00e7evirecek imana, g\u00fcce ve akla fazlas\u0131yla sahip bulunmaktad\u0131r. Yalanc\u0131 sahtek\u00e2rlar\u0131n mumlar\u0131 yats\u0131ya kadar yanacak ve sonunda Millet uyanacakt\u0131r. \u00d6z\u00fcne ve de\u011ferlerine ba\u011fl\u0131 kald\u0131\u011f\u0131 s\u00fcrece de, ne Tap\u0131nak\u00e7\u0131lar ne masonlar ne Din istismarc\u0131lar\u0131, ne devrim sahtek\u00e2rlar\u0131 ne de herhangi ba\u015fka bir \u015fer oda\u011f\u0131 bu \u015fanl\u0131 Milletin ve Devletimizin ufkunu karartamayacakt\u0131r.<\/span><\/strong><\/p>\n

Milli d\u00fc\u015f\u00fcnceli rehberler \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki vicdan sahibi M\u00fcsl\u00fcman T\u00fcrk Milleti, bu masonlar\u0131n ve Tap\u0131nak\u00e7\u0131lar\u0131n da sapk\u0131nl\u0131k ve saplant\u0131lardan kurtularak do\u011fru yola uymalar\u0131 i\u00e7in her durumda t\u00fcm g\u00fcc\u00fcyle direnip duracak, k\u00f6t\u00fclerin birli\u011fini ve \u015fer \u015febekelerini sevgiyle, bar\u0131\u015fla ve ho\u015fg\u00f6r\u00fcyle ortadan kald\u0131racakt\u0131r. \u0130yi niyetli Masonlar\u0131n da, \u00fcyesi bulunduklar\u0131 bu kirli ittifak\u0131n d\u00fcnya \u00fczerindeki y\u0131k\u0131c\u0131 etkisini fark ettikten sonra ayn\u0131 d\u00fczen i\u00e7inde kalmak istemeyecekleri a\u00e7\u0131kt\u0131r. Onlar da bozgunculu\u011fun yerine sevgi ve ho\u015fg\u00f6r\u00fcn\u00fcn, dejenerasyonun yerine g\u00fczel ahl\u00e2k\u0131n h\u00e2kim olmas\u0131 i\u00e7in \u00e7aba g\u00f6steren iyilerin ittifak\u0131na kat\u0131lacak, in\u015faallah daha iyi bir d\u00fcnya i\u00e7in \u00e7al\u0131\u015facaklard\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> World Book Encyclopedia, “Crusades”, Contributor: Donald E. Queller, Ph.D., Prof. of History, Univ. of Illinois, Urbana-Champaign, World Book Inc., 1998.<\/span><\/p>\n

[2]<\/a> The Knights Templars and the Complete History of Masonic Knighthood, C.G. Addison, Robert Macoy, 1874, s. 154.<\/span><\/p>\n

[3]<\/a> http:\/\/www.ancientquest.com\/embark\/guilds.shtml<\/a><\/span><\/p>\n

[4]<\/a> Military Religious Orders.”Microsoft\u00ae Encarta\u00ae Encyclopedia 2001. \u00a9 1993-2000 Microsoft Corporation. All rights reserved.<\/span><\/p>\n

[5]<\/a> Mimar Sinan Dergisi, Yenilik Bas\u0131mevi, \u0130stanbul 1981, say\u0131: 42, s. 43-46.<\/span><\/p>\n

[6]<\/a> T\u00fcrkiye’de Masonlu\u011fun Kurulu\u015fu, Hikmet Murat, Mimar Sinan, y\u0131l 4 (1974), say\u0131 14, s.25<\/span><\/p>\n

[7]<\/a> Mimar Sinan Dergisi, Re\u015fat Atabek, Say\u0131 60, s. 9<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 MASONLUK: F\u0130TNE MARKASI VE PERDE ARKASI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Farkl\u0131 din ve d\u00fc\u015f\u00fcnceden, de\u011fi\u015fik k\u00fclt\u00fcr ve k\u00f6kenden yetkili, etkili ve yetenekli ki\u015fileri; inan\u00e7l\u0131, ahl\u00e2kl\u0131 ve ba\u015far\u0131l\u0131 hizmetlere kolayl\u0131k ve destek sa\u011flamak ve t\u00fcm d\u00fcnyada ortak bir tan\u0131\u015fma ve dayan\u0131\u015fma a\u011f\u0131 olu\u015fturmak gibi cazip ve yald\u0131zl\u0131 ama\u00e7larla b\u00fcnyesine alan Masonlar, asl\u0131nda \u015feytan\u0131n Dini olan Siyonizm’in alt kurulu\u015flar\u0131d\u0131r. […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6434","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6434"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6434\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}