{"id":6507,"date":"2021-12-18T17:27:37","date_gmt":"2021-12-18T17:27:37","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2021\/12\/18\/muminlere-yardim-etmek-ve-zafer-vermek-bizim-uzerimize-bir-hakktir-rum-47-ayet-sonu\/"},"modified":"2021-12-18T17:27:37","modified_gmt":"2021-12-18T17:27:37","slug":"muminlere-yardim-etmek-ve-zafer-vermek-bizim-uzerimize-bir-hakktir-rum-47-ayet-sonu","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/muminlere-yardim-etmek-ve-zafer-vermek-bizim-uzerimize-bir-hakktir-rum-47-ayet-sonu\/","title":{"rendered":"\u201cM\u00dc\u2019M\u0130NLERE YARDIM ETMEK (VE ZAFER VERMEK) B\u0130Z\u0130M \u00dcZER\u0130M\u0130ZE B\u0130R HAKK\u2019TIR!\u201d (Rum: 47. ayet sonu)"},"content":{"rendered":"\n

\u00a0<\/p>\n

“M\u00dc’M\u0130NLERE YARDIM ETMEK (VE ZAFER VERMEK)<\/span><\/strong><\/p>\n

B\u0130Z\u0130M \u00dcZER\u0130M\u0130ZE B\u0130R HAKK’TIR!” (Rum: 47. ayet sonu)<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Ahmet Akg\u00fcl Hocam\u0131z\u0131n Sohbet Notlar\u0131:<\/span><\/strong><\/p>\n

Zafer; Allah’\u0131n sonsuz kudretine ba\u011fl\u0131d\u0131r ve vakti, Levh-i Mahfuz’da kay\u0131tl\u0131d\u0131r. Zahiri sebepler, vesileler ve cihat emri istikametindeki gayretler ise, elbette laz\u0131md\u0131r ve kulluk imtihan\u0131m\u0131z\u0131n bir par\u00e7as\u0131d\u0131r. Allah’\u0131n d\u00fcnyan\u0131n dengelerini de\u011fi\u015ftirecek kesin zaferi ve devrimi; \u015firkin her t\u00fcrl\u00fcs\u00fcnden kurtulmu\u015f ve ger\u00e7ek iman ufkuna ve umuduna kavu\u015fmu\u015f \u00e7ok az say\u0131daki m\u00fc’min, m\u00fcstakim ve m\u00fccahit ekipler eliyle nasip buyurmas\u0131, bir S\u00fcnnetullah (ezeli ve ebedi takdir kural\u0131)d\u0131r.<\/span><\/strong><\/p>\n

“(Derken) Talut (yan\u0131nda kalan az say\u0131daki) orduyla birlikte (sava\u015fmak \u00fczere bulunduklar\u0131 yerden) ayr\u0131l\u0131p (yola \u00e7\u0131kt\u0131\u011f\u0131nda:) ‘Do\u011frusu, Allah sizi (\u00f6n\u00fcm\u00fcze \u00e7\u0131kacak) bir \u0131rmakla imtihan edecektir. (Susaman\u0131za ra\u011fmen, kar\u015f\u0131ya ge\u00e7inceye ve ben size izin verinceye kadar) Kim bu (su)dan i\u00e7erse, (art\u0131k) o benden de\u011fildir. Kim de -eliyle bir avu\u00e7 hari\u00e7- doyas\u0131ya tad\u0131p i\u00e7mezse o bendendir. (Anlar\u0131m ki sad\u0131k ve sa\u011flam birisidir)’<\/span><\/em><\/strong> dedi. (Ama) K\u00fc\u00e7\u00fck bir k\u0131sm\u0131 hari\u00e7, hepsi o sudan i\u00e7mi\u015flerdi. Nihayet (Talut ve) iman edenler beraberce (\u0131rma\u011f\u0131) ge\u00e7ince onlar (geride kalanlar): <\/span><\/em>‘<\/span><\/em><\/span><\/em>Bug\u00fcn bizim Calut’a ve askerlerine kar\u015f\u0131 koyacak g\u00fcc\u00fcm\u00fcz yoktur’ diyerek (fesada y\u00f6nelmi\u015flerdi). Allah’(\u0131n va’adine, nusretine ve rahmetine) kavu\u015facaklar\u0131na iman ve itimatlar\u0131 (ve Rablerine h\u00fcsn\u00fc zanlar\u0131 tam ve sa\u011flam) olanlar ise dediler ki: ‘Allah’\u0131n izniyle, nice az (ama itaatk\u00e2r ve sebatk\u00e2r) topluluk, \u00e7ok daha kalabal\u0131k (ve g\u00fc\u00e7l\u00fc san\u0131lan) topluluklara galip gelmi\u015ftir. (\u00c7\u00fcnk\u00fc) Allah sabreden (m\u00fc’minlerle) beraberdir.’<\/span><\/em><\/strong><\/p>\n

Onlar(dan iman erleri) Calut ve askerlerine kar\u015f\u0131 \u00e7\u0131karken de \u015funlar\u0131 s\u00f6ylemi\u015flerdi: ‘Rabbimiz, (cihaddan ka\u00e7mamak, ordudan ve itaatten ayr\u0131lmamak i\u00e7in) \u00fczerimize sab\u0131r ve metanet ya\u011fd\u0131r; ayaklar\u0131m\u0131z\u0131 (hizmet ve istikamet \u00fczerinde sabit ve) sa\u011flam tut ve (Senin Hakk Dinini ve adalet d\u00fczenini) ink\u00e2r eden topluluklara kar\u015f\u0131 bize yard\u0131m et…’ (diye dua etmi\u015flerdi.)<\/span><\/em><\/strong><\/p>\n

B\u00f6ylece, Allah’\u0131n izniyle onlar\u0131 (\u00e7ok az say\u0131daki sad\u0131klar, kalabal\u0131k ve donan\u0131ml\u0131 d\u00fc\u015fmanlar\u0131) yenilgiye u\u011fratt\u0131lar. (Daha peygamber olmam\u0131\u015f bulunan ve gen\u00e7 bir subay olarak orduya kat\u0131lan Hz. Davud, d\u00fc\u015fman taraf\u0131n hen\u00fcz bilmedikleri ve \u015fa\u015fk\u0131nl\u0131kla izleyip panikledikleri, yeni bir teknolojik silah h\u00fckm\u00fcndeki att\u0131\u011f\u0131 sapan ta\u015f\u0131yla, z\u0131rhlar i\u00e7inde ve fil \u00fczerinde gururla meydan okuyan k\u00e2fir komutan\u0131 Calut’un g\u00f6zlerini k\u00f6r edip, beynini ak\u0131tarak devirince; ba\u015fs\u0131z kalan d\u00fc\u015fman birlikleri da\u011f\u0131ld\u0131lar ve bozulup ka\u00e7t\u0131lar; b\u00f6ylece) Davud Calut’u \u00f6ld\u00fcrd\u00fc. Allah da ona m\u00fclk ve hikmet (h\u00fck\u00fcmdarl\u0131k ve bilgelik) verdi; ona diledi\u011fi \u015feylerden (y\u00f6neticilik, adalet, sanat ve teknoloji bilgilerinden) \u00f6\u011fretti. E\u011fer Allah’\u0131n, insanlar\u0131n bir k\u0131sm\u0131 ile bir k\u0131sm\u0131n\u0131 defedip (engellemesi) olmasayd\u0131, yery\u00fcz\u00fc mutlaka fesada u\u011frard\u0131. Ancak Allah, \u00e2lemlere kar\u015f\u0131 b\u00fcy\u00fck faz\u0131l (ve ihsan) sahibidir.”<\/span><\/em><\/strong> (Bakara: 249, 250, 251) ayetleri bu ger\u00e7e\u011fi anlatmaktad\u0131r.<\/span><\/strong><\/p>\n

Yayg\u0131n olan d\u00f6rt \u015firk \u00e7e\u015fidi ise \u015funlard\u0131r:<\/span><\/strong><\/p>\n

1- <\/span><\/strong>Allah’\u0131n Zat\u0131n’da \u015eirk Ko\u015fmak (Put \u015eirki): <\/span><\/strong>Allah’\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmekle beraber, yerde ve g\u00f6kte yard\u0131mc\u0131lar\u0131 bulundu\u011fu, baz\u0131 Nebilerin, Velilerin O’nun \u00e7ocuklar\u0131 oldu\u011fu, O’na ra\u011fmen ve izni d\u0131\u015f\u0131nda \u015fefaat\u00e7\u0131lar (insanlar\u0131n g\u00fcnahlar\u0131n\u0131 ba\u011f\u0131\u015flat\u0131p cennete ula\u015ft\u0131r\u0131c\u0131lar) uyduruldu\u011fu gibi sapk\u0131n d\u00fc\u015f\u00fcncelere kaymak \u015firke batmakt\u0131r. <\/span><\/strong><\/p>\n

2- <\/span><\/strong>Allah’\u0131n \u015eeriat\u0131nda \u015eirk Ko\u015fmak (Ta\u011fut \u015eirki): <\/span><\/strong>Kur’an’\u0131 yeterli ve Peygamberi gereksiz saymak, Kur’an’\u0131n baz\u0131 h\u00fck\u00fcm ve haberlerini ink\u00e2ra kalk\u0131\u015fmak, Kur’an’a ve \u0130slami esaslara ayk\u0131r\u0131 bir d\u00fczen i\u00e7inde ya\u015famaktan ho\u015flanmak, faizin, fuh\u015fun, kumar\u0131n yayg\u0131nla\u015ft\u0131\u011f\u0131 bir ortam\u0131 alk\u0131\u015flamak… \u0130slam’\u0131; Kapitalist, Kom\u00fcnist, Sosyalist, Darwinist d\u00fc\u015f\u00fcnce ve sistemlerin bir yedek lasti\u011fi ve aksesuar\u0131 yapmak ve buna raz\u0131 olmak… \u0130slam’a; vicdana, akla, bilimsel do\u011frulara ve \u00e7a\u011fda\u015f ihtiya\u00e7lara uygun Adil ve Asil bir D\u00fczen kurulmas\u0131na kar\u015f\u0131 \u00e7\u0131kmak \u015firk ve k\u00fcf\u00fcr batakl\u0131\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

3- <\/span><\/strong>Allah’\u0131n \u0130cadat\u0131nda (Yaratmas\u0131nda) \u015eirk Ko\u015fmak (Tabiat \u015eirki): <\/span><\/strong>Atom zerrelerinden h\u00fccrelere, b\u00f6ceklerden galaksilere, canl\u0131 ve cans\u0131z her \u015feyi, t\u00fcm k\u00e2inat\u0131 ve tabiat\u0131 hi\u00e7 yoktan yaratan, bu yaratmay\u0131 s\u00fcrekli tekrarlay\u0131p her \u015feyi varl\u0131kta tutan, d\u00fcnyay\u0131 ve ahiret hayat\u0131n\u0131 ibretle, hikmetle ve sonsuz, kusursuz nimetlerle donatan bizzat Cenab-\u0131 Hak’t\u0131r. Tabiat\u0131n (do\u011fan\u0131n) kendisi, h\u00e2\u015f\u00e2 bir tanr\u0131, yarat\u0131c\u0131 ve g\u00fc\u00e7 kayna\u011f\u0131 de\u011fil, \u0130lahi kudretin yans\u0131malar\u0131, kanunlar\u0131 ve programlar\u0131 konumundad\u0131r. Her biri ayr\u0131 bir ak\u0131l, tasar\u0131m ve sonsuz kudret isteyen ve birer san’at harikas\u0131 olarak sergilenen her \u015feyin, d\u00f6rt mevsimin ve b\u00fct\u00fcn hadiselerin; \u00f6yle kendili\u011finden veya tesad\u00fcfen ortaya \u00e7\u0131kt\u0131klar\u0131n\u0131 sanmak… Veya bunlar\u0131n tabiat\u0131n s\u00fcr\u00fcp giden bir eseri oldu\u011funu savunmak, \u015firk ve k\u00fcf\u00fcr sapk\u0131nl\u0131\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

4- <\/span><\/strong>Allah’\u0131n \u0130craat\u0131nda ve Takdirat\u0131nda \u015eirk Ko\u015fmak (Esbab (Sebepler) \u015eirki): <\/span><\/strong>Bizim inanc\u0131m\u0131za g\u00f6re; hay\u0131r ve \u015fer, k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck, nimet veya musibet, varl\u0131k ve darl\u0131k, bereket veya sefalet, galibiyet veya hezimet, her \u015fey Allah’\u0131n takdirine, tayin ve taksimine ba\u011fl\u0131d\u0131r. Elbette insan olarak biz kullar\u0131na d\u00fc\u015fen, iyilik ve hay\u0131r yolunda var g\u00fcc\u00fcm\u00fczle \u00e7al\u0131\u015fmak, \u00e7abalamak, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve zul\u00fcmden dikkatle sak\u0131nmakt\u0131r. Kendimizin, ailemizin ve yak\u0131n \u00e7evremizin oldu\u011fu gibi, milletimizin, memleketimizin ve hatta t\u00fcm \u0130slam ve insanl\u0131k \u00e2leminin huzura ve refaha kavu\u015faca\u011f\u0131 bir AD\u0130L D\u00dcZEN MEDEN\u0130YET\u0130 i\u00e7in azimle yola \u00e7\u0131kmak, bu u\u011furda her t\u00fcrl\u00fc fedak\u00e2rl\u0131\u011f\u0131 yapmak ve b\u00fct\u00fcn vesilelere ve sebeplere yap\u0131\u015fmakt\u0131r. B\u00fct\u00fcn bu u\u011fra\u015f ve a\u015famalarda: <\/span><\/strong>“\u00dclkemizde b\u00e2t\u0131l ve din istismarc\u0131s\u0131 partiler \u00e7ok oy almaktad\u0131r, maddi imk\u00e2nlar\u0131 ve medya organlar\u0131 g\u00fc\u00e7l\u00fc konumdad\u0131r. Yery\u00fcz\u00fcnde ise, zalim odaklar ekonomik, teknolojik ve askeri \u00fcst\u00fcnl\u00fc\u011f\u00fc ellerinde tutmaktad\u0131r. Bunlarla ba\u015fa \u00e7\u0131kmak imk\u00e2ns\u0131zd\u0131r. Bu ama\u00e7la yap\u0131lan gayretler bo\u015funad\u0131r!”<\/span><\/em><\/strong> <\/span>gibi d\u00fc\u015f\u00fcnceler \u015feytandand\u0131r, imana ayk\u0131r\u0131d\u0131r ve elbette yayg\u0131n bir yan\u0131lg\u0131d\u0131r. \u00c7\u00fcnk\u00fc yeg\u00e2ne kuvvet ve kudret sahibi ancak Allah’t\u0131r ve O’nun; say\u0131lar\u0131 \u00e7ok az da olsa, halis, salih ve m\u00fccahit kullar\u0131na zafer va’adi Hak’t\u0131r…<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Zafere eri\u015fecek m\u00fc’minler, t\u00fcm insanl\u0131k kendileri aleyhinde birle\u015fse dahi, onlar\u0131n sadece iman ve heyecanlar\u0131 artacakt\u0131r:<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>(Sad\u0131k ve sa\u011flam m\u00fc’minler) \u00d6yle kimselerdir ki; bir k\u0131s\u0131m (korkak ve m\u00fcnaf\u0131k) insanlar (onlara gelip), ‘ger\u00e7ekten (kuvvetli ve tehlikeli d\u00fc\u015fman olan) insanlar size kar\u015f\u0131 toplan\u0131p (bir \u015fer ittifak\u0131 kurdular.) Aman ha, onlardan korkun (ve kendileriyle uyu\u015fun. \u00c7\u00fcnk\u00fc bunlarla ba\u015fa \u00e7\u0131kman\u0131z ve ba\u015far\u0131l\u0131 olman\u0131z imk\u00e2ns\u0131zd\u0131r.)’ dediklerinde, bu (tehdit ve teklifler o m\u00fc’min ve m\u00fccahitlerin) imanlar\u0131n\u0131 art\u0131r\u0131p (moral ve maneviyatlar\u0131na g\u00fc\u00e7 katm\u0131\u015ft\u0131r; \u00e7\u00fcnk\u00fc onlar:) ‘Allah bize yeter. Ve O ne g\u00fczel (ve en m\u00fckemmel) Vek\u00eel’dir. (Biz O’nun emrinde, O da bizimle beraber olduktan sonra, O’nun izni ve iradesi d\u0131\u015f\u0131nda hi\u00e7bir g\u00fc\u00e7 bize zarar veremeyecektir)’ diyerek (dik duran sad\u0131klard\u0131r).”<\/span><\/em><\/strong> (Al-i \u0130mran: 173)<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Zalim ve k\u00e2fir odaklar\u0131n S\u00fcper G\u00fc\u00e7leri, NATO birlikleri, u\u00e7ak gemileri ve uzay sistemleri, az\u0131nl\u0131k ama sad\u0131k m\u00fc’minlerin asla g\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc korkutamayacakt\u0131r:<\/span><\/strong><\/p>\n

“Onlar \u00fcstlerinde kanat s\u00fczerken ve a\u00e7\u0131p yumarken s\u0131ra s\u0131ra u\u00e7anlara (g\u00f6ky\u00fcz\u00fcndeki ku\u015flara ve u\u00e7aklara) bak\u0131p g\u00f6rm\u00fcyorlar m\u0131 (ve hi\u00e7 d\u00fc\u015f\u00fcn\u00fcp ibret alm\u0131yorlar m\u0131)? Ki onlar\u0131 (b\u00fct\u00fcn ku\u015flar\u0131, u\u00e7aklar\u0131 ve uzay ara\u00e7lar\u0131n\u0131 havada) Rahman’dan ba\u015fkas\u0131 tutmuyor (her \u015fey O’nun koydu\u011fu tabii kanunlarla ve insana verdi\u011fi ak\u0131l yoluyla y\u00fcr\u00fcyor). \u015e\u00fcphesiz O, her \u015feyi hakk\u0131yla (ve b\u00fct\u00fcn incelik ve gizlilikleriyle) g\u00f6r\u00fcp durand\u0131r. <\/span><\/em><\/strong><\/p>\n

(Ey Siyonist ve emperyalist zalim g\u00fc\u00e7ler ve Allah’tan ziyade bunlardan \u00e7ekinen ve g\u00fcvenen gafiller! \u0130\u015fte bu yeg\u00e2ne kuvvet ve kudret sahibi olan) Rahman’a kar\u015f\u0131 (ve O’na ra\u011fmen), size yard\u0131m edece\u011fine (inand\u0131\u011f\u0131n\u0131z ve s\u00fcper g\u00fc\u00e7 sand\u0131\u011f\u0131n\u0131z) \u015fu sizin ordunuz (u\u00e7ak gemilerinizden, balistik f\u00fczelerinizden ve tank roketlerinizden olu\u015fan bir s\u00fcr\u00fc devasa filonuz; Cenab-\u0131 Hakk\u0131n Kudreti kar\u015f\u0131s\u0131nda neymi\u015f ve) kimmi\u015f (ki onlardan korkup s\u0131\u011f\u0131nmaktas\u0131n\u0131z…?) Oysa ger\u00e7ekte b\u00fct\u00fcn k\u00e2firler, sadece bo\u015f bir gurur ve aldan\u0131\u015f i\u00e7inde bulunmaktad\u0131rlar.”<\/span><\/em><\/strong> (M\u00fclk: 19-20)<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Allah’\u0131n va’adi Hak’t\u0131r ve bize yak\u0131\u015fan sab\u0131rla zafere odaklanmakt\u0131r:<\/span><\/strong><\/p>\n

“Andolsun, Biz Senden \u00f6nce bir\u00e7ok peygamberi kendi kavimlerine g\u00f6nderdik de, onlara apa\u00e7\u0131k belgeler getirdiler (ama onlar buna ra\u011fmen ink\u00e2r edip azg\u0131nla\u015ft\u0131lar); b\u00f6ylece Biz de su\u00e7lu g\u00fcnahk\u00e2rlardan intikam ald\u0131k. \u0130man edenlere yard\u0131m etmek (ve zafere eri\u015ftirmek) ise, Bizim \u00fczerimize Hakk olmu\u015f (bir va’ad)t\u0131r.”<\/span><\/em><\/strong> (Rum: 47)<\/span><\/strong><\/p>\n

“(Ey Nebim!) Bu nedenle Sen sabret; \u015f\u00fcphesiz Allah’\u0131n va’adi Hakk’t\u0131r; kesin bilgiyle ve vicdani kanaatle (yakinen) inanmayanlar(\u0131n itiraz ve ink\u00e2rlar\u0131 ve ahireti de\u011fil d\u00fcnyay\u0131 \u00f6ne alanlar\u0131n sapk\u0131nl\u0131klar\u0131) sak\u0131n Seni (tela\u015fa kapt\u0131r\u0131p) hafifli\u011fe (veya gev\u015fekli\u011fe) s\u00fcr\u00fcklemesin (\u00e7\u00fcnk\u00fc intikam vakti yak\u0131nd\u0131r).”<\/span><\/em><\/strong> (Rum: 60)<\/span><\/strong><\/p>\n

Hz. Davud’u sapan ta\u015f\u0131yla, Efendimizin Muhterem Dedeleri Abdulmuttalib’i Ebabil ku\u015flar\u0131yla destekleyip, d\u00f6nemin zalim ve s\u00fcper g\u00fc\u00e7lerini hezimete u\u011fratan ve hizaya sokan Allah (CC) sad\u0131k Milli G\u00f6r\u00fc\u015f\u00e7\u00fcleri ve Milli \u00c7\u00f6z\u00fcm Ekibini de Erbakan’\u0131n projelerini haz\u0131rlad\u0131\u011f\u0131 \u0130HA’lar ve S\u0130HA’larla zafere ula\u015ft\u0131rmas\u0131na kim engel olacakt\u0131r?!..<\/span><\/strong><\/p>\n

\u015eeytani ve Nefsani “ENE-BENL\u0130K” Gururu Firavunluk Sapk\u0131nl\u0131\u011f\u0131d\u0131r; Ama Rabbani ve Rahmani “G\u00fcven Bilinci” ise \u0130man Kahramanl\u0131\u011f\u0131d\u0131r!<\/span><\/strong><\/p>\n

Cenab-\u0131 Hak “ENE-BENL\u0130K” duygusunu, Kendi Zat\u0131n\u0131, san’at\u0131n\u0131, icraat ve takdirat\u0131n\u0131 anlamak ve kar\u015f\u0131la\u015ft\u0131r\u0131p kavramak \u00fczere: Bir “Vahid-i K\u0131yasi”, yani; \u00f6l\u00e7\u00fc birimi ve iki \u015feyi k\u0131yaslay\u0131p de\u011ferlendirme ve derecelendirme g\u00f6stergesi olsun diye, insanlar\u0131n mahiyetine yerle\u015ftirmi\u015f durumdad\u0131r.<\/span><\/strong><\/p>\n

Rum: 28. ayeti bu konuyu \u00e7ok g\u00fczel a\u00e7\u0131klamaktad\u0131r:<\/span><\/strong><\/p>\n

“(Allah) Size kendi nefislerinizden (\u015f\u00f6yle) bir \u00f6rnek vermektedir: ‘Size r\u0131z\u0131k olarak verdi\u011fimiz \u015feylerde (\u015fahsi servet ve m\u00fclk\u00fcn\u00fczde); ellerinizin alt\u0131ndakilerden (i\u015f\u00e7i, memur ve hizmetlilerinizden bir k\u0131sm\u0131n\u0131n), sizinle e\u015fit ortak say\u0131lmas\u0131na (yana\u015f\u0131r m\u0131s\u0131n\u0131z?) Kendi kendinizden (ve aile fertlerinizin bile mal\u0131n\u0131z\u0131 serbest\u00e7e tasarruf etmesinden) korkup sak\u0131nd\u0131\u011f\u0131n\u0131z gibi, bunlar\u0131n (i\u015f\u00e7i ve memurlar\u0131n\u0131z\u0131n) da (hi\u00e7bir haklar\u0131 olmad\u0131klar\u0131 halde; kendi mal\u0131n\u0131z\u0131, yetki ve imk\u00e2nlar\u0131n\u0131z\u0131, istedikleri gibi harcamas\u0131ndan) endi\u015feye kap\u0131laca\u011f\u0131n\u0131z ortaklar\u0131n\u0131z (bulunmas\u0131ndan rahats\u0131zl\u0131k duymayacak kimseler) var m\u0131d\u0131r? (Siz buna raz\u0131 olur musunuz ki, Allah da m\u00fclk\u00fcne ortak kabul etsin?)’ \u0130\u015fte Biz, akl\u0131n\u0131 kullanabilen bir kavim i\u00e7in ayetleri b\u00f6yle birer birer a\u00e7\u0131klar\u0131z.”<\/span><\/em><\/strong><\/p>\n

\u25cf \u0130nsan mal\u0131na, m\u00fclk\u00fcne, tezg\u00e2h\u0131na, fabrikas\u0131na; hi\u00e7 hakk\u0131 ve katk\u0131s\u0131 olmadan d\u0131\u015far\u0131dan bir \u015ferik=ortak kabul eder mi?<\/span><\/strong><\/p>\n

\u25cf \u0130nsan (muhtarl\u0131ktan devlet ba\u015fkanl\u0131\u011f\u0131na kadar) kendi makam\u0131na ve yetki alan\u0131na bir \u015ferik=ortak ister mi?<\/span><\/strong><\/p>\n

\u25cf \u0130nsan han\u0131m\u0131na, \u00e7ocuklar\u0131na ve mahrem hayat\u0131na bir \u015ferik=orta\u011fa raz\u0131 olabilir mi?<\/span><\/strong><\/p>\n

\u25cf \u0130nsan\u0131n v\u00fccudunda iki ayr\u0131 beyin ve iki ayr\u0131 karar merkezi olmas\u0131 onu \u015fa\u015fk\u0131nl\u0131\u011fa ve \u00e7\u0131kmaza u\u011frat\u0131vermez mi?<\/span><\/strong><\/p>\n

\u25cf \u0130nsan kendi sanat\u0131na, kendi yap\u0131t\u0131na, kendi kitab\u0131na, icad\u0131na ba\u015fkas\u0131n\u0131n ortak olmas\u0131na ve sahip \u00e7\u0131kmas\u0131na dayanabilir mi?<\/span><\/strong><\/p>\n

\u00d6yle ise \u00e2lemlerin Y\u00fcce ve yeg\u00e2ne Rabbi olan Allah (CC); yerin, g\u00f6klerin, feleklerin, meleklerin, zerrelerin, galaksilerin, cismanilerin, ruhanilerin… Velhas\u0131l her \u015feyin tek Sahibi ve ger\u00e7ek Maliki olan Hal\u0131k-\u0131 Te\u00e2l\u00e2; hi\u00e7 m\u00fclk\u00fcnde ve h\u00fckm\u00fcnde ortak ve \u015ferik kabul eder mi? B\u00f6yle bir \u015fey m\u00fcmk\u00fcn ve m\u00fcnasip olabilir mi?<\/span><\/strong><\/p>\n

Bu Par\u00e7a Alt\u0131n ve Elmasla Yaz\u0131lsa L\u00e2y\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Hz. Peygamber Efendimiz (SAV)’in sadece bir elinin mucizelerine bak\u0131n:<\/span><\/strong><\/p>\n

Efendimizin avucunda k\u00fc\u00e7\u00fck ta\u015flar\u0131n zikir ve tesbih edip duyulmas\u0131… <\/span><\/strong><\/p>\n

\u0648\u064e\u0645\u0627\u064e \u0631\u064e\u0645\u064e\u064a\u0652\u062a\u064e \u0627\u0650\u0630\u0652 \u0631\u064e\u0645\u064e\u064a\u0652\u062a\u064e <\/span><\/strong>\u00a0 <\/span><\/strong>“(Ey Resul\u00fcm!) Att\u0131\u011f\u0131n vakit Sen atmad\u0131n, l\u00e2kin Allah att\u0131.”<\/span><\/em><\/strong> <\/span>(Enfal Suresi: 17. ayetinin) s\u0131rr\u0131yla, ayn\u0131 avucunda, k\u00fc\u00e7\u00fcc\u00fck ta\u015flar\u0131n ve topra\u011f\u0131n, top ve g\u00fclle gibi d\u00fc\u015fman\u0131 hezimete u\u011fratmas\u0131…<\/span><\/strong><\/p>\n

\u0648\u064e\u0627\u0646\u0652\u0634\u064e\u0642\u0651\u064e \u0627\u0644\u0652\u0642\u064e\u0645\u064e\u0631\u064f<\/span><\/strong> <\/span>“… Ay par\u00e7aland\u0131”<\/span><\/em><\/strong> <\/span>(Kamer Suresi 1. ayetinin) a\u00e7\u0131k ve kesin h\u00fckm\u00fcyle, ayn\u0131 elinin parma\u011f\u0131yla Ay’\u0131 iki par\u00e7aya ay\u0131rmas\u0131… <\/span><\/strong><\/p>\n

Hem ayn\u0131 elin on parma\u011f\u0131ndan \u00e7e\u015fme gibi su akmas\u0131 ve bir ordunun i\u00e7ip doymas\u0131… <\/span><\/strong><\/p>\n

Yine ayn\u0131 elin, hastalara ve yaral\u0131lara \u015fifa olmas\u0131…<\/span><\/strong><\/p>\n

Elbette o m\u00fcbarek elin, Cenab-\u0131 Hakk’\u0131n ne kadar harika bir kudret mucizesi oldu\u011funu g\u00f6steren kan\u0131t\u0131d\u0131r… <\/span><\/strong><\/p>\n

\u00c2deta,<\/span><\/strong><\/p>\n

O m\u00fcbarek elin avucu dostlar i\u00e7inde Allah’\u0131n tesbih edildi\u011fi k\u00fc\u00e7\u00fck bir zikirhanedir ki, k\u00fc\u00e7\u00fcc\u00fck ta\u015flar dahi i\u00e7ine girse Cenab-\u0131 Hakk’\u0131 zikir ve tesbih etmeye ba\u015flamaktad\u0131r.<\/span><\/strong><\/p>\n

O el, d\u00fc\u015fmanlara kar\u015f\u0131 k\u00fc\u00e7\u00fcc\u00fck bir Rabbani cephanedir ki, i\u00e7ine ta\u015f ve toprak girse, g\u00fclle ve bomba olup zalimlerin ba\u015f\u0131nda patlamaktad\u0131r. <\/span><\/strong><\/p>\n

O el, yaral\u0131lar ve hastalar i\u00e7in \u015fifal\u0131 ve Rahmani bir eczanedir ki, hangi derde temas etse derman olmaktad\u0131r.<\/span><\/strong><\/p>\n

O el, Cel\u00e2l ile (hiddet ve \u015fiddetle) kalkt\u0131\u011f\u0131 vakit, Ay’\u0131 par\u00e7alay\u0131p, iki yay \u015fekline sokmaktad\u0131r… <\/span><\/strong><\/p>\n

Ve Cem\u00e2l ile (\u015fefkat ve merhametle) d\u00f6nd\u00fc\u011f\u00fc vakit, kevser ak\u0131tan on musluklu bir rahmet \u00e7e\u015fmesi olup susuzlar\u0131 doyurmaktad\u0131r. <\/span><\/strong><\/p>\n

Acaba b\u00f6yle bir Zat\u0131n bir tek eli bu hayret verici mucizelere mazhar ve vesile oluyorsa, o Zat\u0131n, k\u00e2inat\u0131n Yarat\u0131c\u0131s\u0131 kat\u0131nda ne kadar makbul ve davas\u0131nda ne kadar sad\u0131k bulundu\u011fu ve o el ile biat edenlerin ne kadar bahtiyar olacaklar\u0131, a\u00e7\u0131k\u00e7a anla\u015f\u0131lmaz m\u0131? <\/span><\/strong><\/p>\n

Ya Rabbi, bizleri bu Zata; biat, itaat ve sadakatten ay\u0131rma! (Amin.)[1]<\/span><\/strong><\/p>\n

Cenab-\u0131 Hakk\u0131n halifelik s\u0131rr\u0131na ve tecelli nuruna, en g\u00fczel ve en m\u00fckemmel bir mazhariyet ve memuriyetle; Allah ad\u0131na ve O’nun iradesi nam\u0131na hareket eden Aleyhisselat\u00fc Vesselam Efendimizin bir tek eli, b\u00f6yle ne mucizelere kadir olmakta ve nice d\u00fc\u015fmanlar\u0131 y\u0131k\u0131ma u\u011fratmaktad\u0131r!..<\/span><\/strong><\/p>\n

Bir R\u00fcya \u00c2leminde Erbakan Hocam\u0131z \u015e\u00f6yle Buyurmu\u015flard\u0131:<\/span><\/strong><\/p>\n

[Bunlar Aziz Erbakan Hocam\u0131z\u0131n, r\u00fcyada (\u00dcstad\u0131m\u0131zca yaz\u0131lan ve Ay\u015fe Akg\u00fcl ad\u0131na yay\u0131nlanan) “H\u00fcner Hakka Kul Olmakm\u0131\u015f” \u015fiirine yapt\u0131klar\u0131 dersten notlard\u0131.]<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/em><\/strong><\/span><\/p>\n

“Sen en b\u00fcy\u00fck, ben bir hi\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Zat\u0131n olmaz, \u015fekil bi\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Edep kaplat, d\u0131\u015f\u0131m i\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Ermi\u015f; ehl-i hal olmakm\u0131\u015f!..”<\/span><\/em><\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/span><\/em><\/strong><\/p>\n

Hi\u00e7lik nedir? Hi\u00e7lik: Sonradan yarat\u0131l\u0131p var olan ki\u015finin, Y\u00fcce Yarat\u0131c\u0131 Zat\u0131n tecellisi sonucunda varl\u0131\u011f\u0131n bilincinde tatt\u0131\u011f\u0131 manad\u0131r. Hi\u00e7 veya yok: Kelime anlam\u0131yla; hi\u00e7bir varl\u0131\u011f\u0131n olmad\u0131\u011f\u0131n\u0131 ifade eden bir i\u015faret zamiri olmaktad\u0131r. Yani olmayan\u0131, ama mutlak anlamda olmayan\u0131 i\u015faret eden bir mana ta\u015f\u0131r. Manevi ve Tasavvufi anlamdaki “Hi\u00e7lik veya yokluk” ise; hi\u00e7 zamirinin h\u00e2kim oldu\u011fu durumu anlat\u0131r. “Hi\u00e7 veya Yok” kelimesi varl\u0131ktaki bir eksi\u011fi hat\u0131rlat\u0131r. Buna bir \u00f6rnek getirmek gerekirse; “Barda\u011f\u0131mda hi\u00e7 su yok” gibi bir ifadede, bardaktaki bir eksiklik anlat\u0131lmaktad\u0131r. Bu, mutlak anlamdaki hi\u00e7lik, yokluk kavram\u0131ndan farkl\u0131d\u0131r. Mutlak anlamda “yokluk ve hi\u00e7lik”; suyun asl\u0131nda hi\u00e7 olmad\u0131\u011f\u0131n\u0131, su diye bir varl\u0131\u011f\u0131n bulunmad\u0131\u011f\u0131n\u0131 ifade etmek i\u00e7in kullan\u0131l\u0131r.<\/span><\/em><\/strong><\/p>\n

Manevi hi\u00e7lik nedir? Allah’\u0131n varl\u0131\u011f\u0131 ve sonsuz tecelliyat\u0131 kar\u015f\u0131s\u0131nda hi\u00e7 olma, yok olma durumudur. Bir kimsenin, bir \u015feyin (kendi ba\u015f\u0131na ve Mevl\u00e2’dan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclmesi halinde) de\u011fersizli\u011fi ve \u00f6nemsizli\u011fi vurgulan\u0131yordur. Yads\u0131ma sonucu, ger\u00e7ekteki belirlenimlerin, \u00f6zelliklerin, durumlar\u0131n ortadan kald\u0131r\u0131lmas\u0131 sonucu bir \u015feyin hakikatte var olmay\u0131\u015f\u0131d\u0131r, yoklu\u011fudur… <\/span><\/em><\/strong><\/p>\n

Hi\u00e7li\u011fimizi hat\u0131rlamak i\u00e7in biz \u015f\u00f6yle dua ederiz; “Ya Rabbi! Benim benli\u011fimi aradan \u00e7\u0131kar ki, benli\u011fim Sende f\u00e2n\u00ee olsun da ben arada h\u00ee\u00e7 olay\u0131m! \u00c7\u00fcnk\u00fc ben Seninle oldu\u011fum takdirde, herkesle ve her \u015feyle birlikte olmu\u015fum demektir. \u015eayet (Zat\u0131n\u0131 unutur da) herkesle olursam, Seninle beraber olamam; bu da, Senin yolunda benim i\u00e7in en b\u00fcy\u00fck eksiklik ve haml\u0131k olur.” <\/em><\/span><\/strong><\/p>\n

\u015eimdi sen; “Hocam, ben bir bo\u015fluktay\u0131m” desen: <\/span><\/em><\/strong>“Gel doldural\u0131m” deriz… “Zikretmek beni \u00fcrk\u00fct\u00fcyor” desen;<\/em> “Allah demekten korkulur mu?” deriz. “Tamam Hocam” diyerek davaya nefes olsan (ve samimi katk\u0131 sunsan); <\/em>“Sen istemedin, Biz seni istedik!” deriz… “Madem geldim; bana bir keramet g\u00f6sterin” desen; <\/em>“D\u00f6n de eski h\u00e2line bir bak!” deriz… (Nereden nereye, hangi halden bu merhaleye geldi\u011fini hat\u0131rlat\u0131veririz!..) Acele edip “Ben ne zaman kem\u00e2le ererim?” desen; <\/em>“Ben demeyi b\u0131rak\u0131nca!” deriz… “Peki, zikrimi nas\u0131l yapay\u0131m, ne s\u00f6yleyeyim?” desen; <\/em>“\u0130lahi ente maksudi ve r\u0131zake matlubi” de” deriz… “K\u0131zd\u0131\u011f\u0131m birine hesap sorabilir miyim?” desen; <\/em>“Sen kendin hesab\u0131 sorulanken, kimin hesab\u0131n\u0131 ve hangi yetkiyle soracaks\u0131n?” deriz… “Dava karde\u015fimi k\u0131nasam, ay\u0131play\u0131p k\u0131rsam” desen; <\/em>“K\u0131nad\u0131\u011f\u0131n\u0131 ya\u015famadan \u00f6lmezsin!” deriz… “Ben de susmay\u0131 denerim” desen; <\/em>“Aferin! Susan, konu\u015fandan \u00e7ok \u00f6\u011frenir!” deriz… “Rabbimi bilmek isterim” desen; <\/em>“Sen \u00f6nce kendini bil!” deriz… “Kendimi nas\u0131l bilece\u011fim?” desen; <\/em>“Her \u015feyden \u00f6nce haddini bil!” deriz… “Ee Hocam! O zaman ben bir hi\u00e7mi\u015fim ya” desen; <\/em>“Haah, i\u015fte bu makam\u0131n k\u0131ymetini bil!” deriz… “Hocam, Sizi \u00e7ok seviyorum!” desen; <\/em>“Ee, hani ya ispat\u0131?” deriz… “A\u015fk\u0131n ate\u015finde yand\u0131m” desen; <\/em>“Duman\u0131n hani, nerede k\u00fcl\u00fcn?” deriz!. “Hocam, \u00e7ok derdim var, derman isterim” desen; <\/em>“Allah derdini art\u0131rs\u0131n ki, bo\u015f bele\u015f i\u015flerle u\u011fra\u015fmayas\u0131n, Rabbine yak\u0131nla\u015fas\u0131n!” deriz.… “Dilim kurudu, su alabilir miyim?” desen; <\/em>“P\u0131nar ba\u015f\u0131nda susan\u0131r m\u0131?” deriz… \u00c7aresiz kal\u0131p susarsan; <\/em>“Hah, \u015fimdi oldu!” deriz… “Ah Hocam, ne olur yeti\u015f!” desen; <\/em>“Ee senin kalbinde bo\u015f yer yok ki (yani \u00f6nce sen g\u00f6nl\u00fcnde Bize yer a\u00e7 ki!..)” deriz… “Biliyorum” desen; <\/em>“Bilme!” deriz… “Bilmiyorum” desen; <\/em>“Bileceksin!” deriz… “Hocam, bu s\u00f6ylediklerinizdeki hikmet ne ki?” desen; <\/em>“\u00c7ok soru sorma!” deriz… Eline bir kitap alsan; <\/em>“\u00d6nce bildi\u011finle amel et!..” deriz… Gelecek kayg\u0131s\u0131 \u00e7eksen; <\/em>“Yar\u0131n hen\u00fcz gelmedi, bug\u00fcn\u00fcn\u00fc imanla ya\u015fa!” deriz… “\u00c7ok yoruldum, biraz duray\u0131m m\u0131?” desen; <\/em>“Hi\u00e7 durmadan y\u00fcr\u00fc, kader gayrete \u00e2\u015f\u0131kt\u0131r!” deriz… “Arada bir geriye gideyim” dersen; <\/em>“Aman ha, imanda ve cihatta geriye gidilmez. \u0130manda gerilersen iman\u0131n gider, cihatta gerilersen de\u011ferlerin yiter!” deriz… “O zaman \u00f6ne \u00e7\u0131kay\u0131m, herkes nas\u0131l gayret edilirmi\u015f g\u00f6rs\u00fcn!” desen; <\/em>“Riyadan sak\u0131n, sessiz sedas\u0131z, sadece Mevl\u00e2 g\u00f6recek ve bilecek \u015fekilde \u00e7al\u0131\u015f!” deriz… “Ne y\u00f6ne gideyim?” desen; <\/em>“Peygamberlerin, t\u00fcm \u015fehitlerin, deden Fatih’in yoluna git!” deriz. “Biraz nasihat verir misiniz?” desen; <\/em>“Bug\u00fcne kadarki nasihatlar\u0131m\u0131zdan, konu\u015ftuklar\u0131m\u0131zdan ve s\u00fck\u00fbtumuzdan ne anlad\u0131n ki!” deriz… Yapt\u0131\u011f\u0131n i\u015fleri sorsan; <\/em>“\u0130man\u0131n\u0131n aynas\u0131d\u0131r. Yapt\u0131klar\u0131n senin ayar\u0131nd\u0131r!” deriz. “Yorulur, y\u0131k\u0131l\u0131r, d\u00fc\u015fersem ne olacak?” dersen; <\/em>“D\u00fc\u015ft\u00fc\u011f\u00fcn yerden yeniden kalkars\u0131n, Allah d\u00fc\u015fenlerin de Rabbidir!” deriz. “Fitne \u00e7\u0131karsa ne olacak?” dersen; <\/em>“Asla fitneyi \u00e7\u0131karanlardan ve k\u0131\u015fk\u0131rt\u0131p yayanlardan olma!” deriz… “Ya gelir beni bulursa!” dersen; <\/em>“H\u00e2bil ol” deriz. “Cahille kar\u015f\u0131la\u015f\u0131rsam ne yapay\u0131m?” dersen; <\/em>“Kitap gibi sessiz ol!” deriz. “\u0130badetlerimi nas\u0131l yapay\u0131m?” desen; <\/em>“Az da olsa devaml\u0131 yap!” deriz. “Ba\u015fkalar\u0131nda kusur g\u00f6r\u00fcrsem ne yapay\u0131m?” desen; <\/em>“Gece gibi \u00f6rt ki; Allah da senin kusurlar\u0131n\u0131 \u00f6rts\u00fcn!” deriz. “Ahirete nas\u0131l gideyim?” desen; <\/em>“Aman kul hakk\u0131yla gitme!” deriz…<\/em><\/span><\/strong><\/p>\n

\u0130l\u00e2h\u00ee azamet, saltanat ve tanzim kar\u015f\u0131s\u0131nda, kul kendi k\u00fc\u00e7\u00fckl\u00fck ve “h\u00ee\u00e7”li\u011fini ve Rabb’in y\u00fcce kudretini m\u00fc\u015fahede etmeli ve bu \u015fuur ve huzurla davranmal\u0131d\u0131r. Hepimiz \u015fahit oluruz ki; Allah-u Te\u00e2l\u00e2, bu hakikati zaman zaman kullar\u0131na \u00e7e\u015fitli imtihanlarla hat\u0131rlatmaktad\u0131r. \u00d6yle ki, muazzam bir saltanat ve servet bah\u015fetti\u011fi Peygamberi S\u00fcleyman Aleyhisselam’\u0131 bile, bir m\u00fcddet taht\u0131nda cans\u0131z bir ceset olarak b\u0131rakm\u0131\u015f ve ona acziyeti tatt\u0131rm\u0131\u015ft\u0131r.<\/span><\/em><\/strong><\/p>\n

H\u00ee\u00e7’lik; benlikten s\u0131yr\u0131lmay\u0131 ifade eden bir kavramd\u0131r. \u00c7\u00fcnk\u00fc \u0130l\u00e2h\u00ee esrardan nasip alabilmek, \u00f6nce nefsani arzulardan s\u0131yr\u0131labilmekle ba\u015flayacakt\u0131r. Dolay\u0131s\u0131yla manevi tek\u00e2m\u00fcllerin ba\u015flang\u0131\u00e7 noktas\u0131, “h\u00ee\u00e7”e varabildikten sonrad\u0131r… \u015eiirimizde bahsedildi\u011fine g\u00f6re; Hi\u00e7likten sonraki makam, “h\u00e2l” makam\u0131d\u0131r!<\/span><\/em><\/strong><\/p>\n

H\u00e2l ehli olmak ne demektir? “Uygun d\u00fc\u015fmek, yerinde g\u00f6r\u00fclmek” (yani kullu\u011fun edebine ve erdemine ermek) demektir. Yeti\u015fmek, pi\u015fmek ve olgunla\u015f\u0131vermek demektir! H\u00e2l; kulun hay\u0131rl\u0131 ve yararl\u0131 sonu\u00e7lar \u00fcretme hususunda Hakk’\u0131n Yaratma s\u0131fat\u0131yla zuhur etmesi ve eserlerin O’nun himmetiyle meydana gelmesidir. Unutmay\u0131n ki; g\u00f6r\u00fcn\u00fc\u015fte herkes insand\u0131r ama ger\u00e7ek insan h\u00e2l ehli oland\u0131r. Ac\u0131 su da, tatl\u0131 su da berrakt\u0131r. Sak\u0131n g\u00f6r\u00fcn\u00fc\u015fe aldanmay\u0131n. G\u00f6r\u00fcn\u00fc\u015fte herkes insand\u0131r, ama ger\u00e7ek insan, h\u00e2l ehli oland\u0131r.<\/span><\/em><\/strong><\/p>\n

H\u00e2l; kalbe hul\u00fbl edip manevi sa\u011fl\u0131\u011fa kavu\u015fturan, veya saf zikrin kalbe girmesini sa\u011flayan ve yok olmayan \u015feydir. Sizler Milli \u00c7\u00f6z\u00fcmc\u00fcler olarak; her biriniz in\u015faallah h\u00e2l ehli olmak zorundas\u0131n\u0131z. Biliniz ki dosta d\u00fc\u015fmana h\u00e2l ile \u00f6\u011f\u00fct veren, k\u00e2l ile (s\u00f6zle) \u00f6\u011f\u00fct verenden \u00e7ok daha etkili ve hay\u0131rl\u0131d\u0131r!”[2]<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/em><\/strong><\/p>\n

H\u00dcNER; HAKK’A KUL OLMAKMI\u015e!..<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Bu hayat ki, imtihand\u0131r<\/span><\/strong><\/p>\n

D\u00fcnya fani, bir cihand\u0131r<\/span><\/strong><\/p>\n

\u0130ki kap\u0131l\u0131 bir hand\u0131r<\/span><\/strong><\/p>\n

Ak\u0131l; bo\u015fay\u0131p, dul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Sak\u0131n dostum, \u015fer belad\u0131r<\/span><\/strong><\/p>\n

Haks\u0131z d\u00fczen, Kerbela’d\u0131r<\/span><\/strong><\/p>\n

Fani olan, bir pulad\u0131r<\/span><\/strong><\/p>\n

B\u00fcy\u00fck servet, kul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

K\u00f6t\u00fcl\u00fckten, tevbek\u00e2r ol<\/span><\/strong><\/p>\n

Hakk ehline, h\u00fcrmetk\u00e2r ol<\/span><\/strong><\/p>\n

M\u00fccahide, hizmetk\u00e2r ol<\/span><\/strong><\/p>\n

Ama\u00e7 hayra, yol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

M\u00fc’mine yak\u0131\u015fan netlik<\/span><\/strong><\/p>\n

Halka \u015fefkat, zulme sertlik<\/span><\/strong><\/p>\n

Bu d\u00fcnyada, as\u0131l mertlik<\/span><\/strong><\/p>\n

Kalbi Hakk’la, dol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Sen En B\u00fcy\u00fck, ben bir hi\u00e7im<\/span><\/strong><\/p>\n

Zat\u0131n olmaz, \u015fekil bi\u00e7im<\/span><\/strong><\/p>\n

Edep kaplat, d\u0131\u015f\u0131m i\u00e7im<\/span><\/strong><\/p>\n

Ermi\u015f; ehl-i hal olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Marifet kalpteki kalay<\/span><\/strong><\/p>\n

Az, Muhammet Ali Clay<\/span><\/strong><\/p>\n

A\u011fa pa\u015fa, olmak kolay<\/span><\/strong><\/p>\n

Dervi\u015f g\u00f6nl\u00fc, bol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Her an huzurda kalas\u0131n<\/span><\/strong><\/p>\n

G\u00f6nl\u00fcnde secde k\u0131las\u0131n<\/span><\/strong><\/p>\n

Kalbi olur mu kalas\u0131n<\/span><\/strong><\/p>\n

H\u00fcner a\u015fkla, ful olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Cihat sonsuzlu\u011fa sefer<\/span><\/strong><\/p>\n

\u015eehit oldu, Tayyar Ca’fer<\/span><\/strong><\/p>\n

D\u00fcnyada en b\u00fcy\u00fck zafer<\/span><\/strong><\/p>\n

Dost e\u015fikte, \u00e7ul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u00d6z\u00fcn\u00fc takvayla donat<\/span><\/strong><\/p>\n

Kol k\u0131r\u0131lsa, takar kanat<\/span><\/strong><\/p>\n

\u00c2lemde en b\u00fcy\u00fck sanat<\/span><\/strong><\/p>\n

Benlik yak\u0131p, k\u00fcl olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Yenilmi\u015fsen, nefs devine<\/span><\/strong><\/p>\n

Kire \u015firke, kim sevine<\/span><\/strong><\/p>\n

B\u00fclb\u00fcl konmaz, kalp evine<\/span><\/strong><\/p>\n

Laz\u0131m gelen, g\u00fcl olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Erbakanca versen ahit<\/span><\/strong><\/p>\n

G\u00fcnd\u00fcz cahit, gece zahit<\/span><\/strong><\/p>\n

\u015eirk ortamda, durmaz Vahit<\/span><\/strong><\/p>\n

Kalbi Hakk’la, dol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Evet; her Peygamberin (AS), d\u00fc\u015fmanlar\u0131n \u015ferrinden, cahil halk\u0131n gaflet ve nefretinden ka\u00e7\u0131p s\u0131\u011f\u0131nd\u0131klar\u0131, Y\u00fcce Mevl\u00e2’ya iltica edip yakard\u0131klar\u0131 ve yak\u0131nla\u015fma vesilesi yapt\u0131klar\u0131 makamlar = duraklar vard\u0131r. Hazreti Musa i\u00e7in Tur-i Sina (Sina Da\u011f\u0131), Hazreti Peygamber Efendimiz i\u00e7in NUR Da\u011f\u0131 ve Hira Ma\u011faras\u0131 bu konumdad\u0131r. Hacc ve Umre ziyareti yapma ve Nur Da\u011f\u0131’na \u00e7\u0131kma f\u0131rsat\u0131 bulanlar hat\u0131rlayacakt\u0131r: Aleyhisselat\u00fc Vesselam Efendimiz, o \u00e7\u0131k\u0131lmas\u0131 \u00e7ok zor olan ve t\u00fcm Mekke Vadisi’ne h\u00e2kim bulunan Nur Da\u011f\u0131 ve Hira Ma\u011faras\u0131:<\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Hem cahiliye toplumundan, d\u00fcnyevi saplant\u0131lardan ve \u015firk-g\u00fcnah ortam\u0131ndan uzakla\u015fma mek\u00e2n\u0131d\u0131r. <\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Hem, tefekk\u00fcr, ibadet ve riyazet i\u00e7in \u00e7ok y\u00fcksek ve m\u00fckemmel bir inziva ortam\u0131d\u0131r. <\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Hem d\u00fc\u015fmanlar\u0131n kolayca varamayaca\u011f\u0131 ve k\u0131l\u0131\u00e7la-okla a\u015fa\u011f\u0131dan yukar\u0131ya hi\u00e7bir zarar ula\u015ft\u0131ramayaca\u011f\u0131, \u00e7evredeki ta\u015flarla bile sald\u0131rganlar\u0131n uzakla\u015ft\u0131r\u0131laca\u011f\u0131 bir konumdad\u0131r. Zira Efendimiz, Eski Mekke y\u00f6netiminin ald\u0131\u011f\u0131 prensip kararlar\u0131 gere\u011fi; “eman’s\u0131z”, yani izin belgesiz ve pasaportsuz, Mekke d\u0131\u015f\u0131na \u00e7\u0131kanlar\u0131n veya Mekke’ye girmeye \u00e7al\u0131\u015fanlar\u0131n, mutlaka etkin ve yetkin bir m\u00fc\u015frik aristokrat\u0131n eman\u0131nda = himayesinde i\u00e7eri girme<\/em> mecburiyeti do\u011frultusunda, Mekkeli m\u00fc\u015frik y\u00f6netimine haber g\u00f6nderip eman istedi\u011fi s\u00fcre\u00e7te de, <\/span><\/strong>Mutim b. Adiy<\/span><\/strong> kendisine kefil oluncaya kadar da yine Hira Ma\u011faras\u0131’nda saklanm\u0131\u015flard\u0131. <\/span><\/strong><\/p>\n

\u25cf <\/span><\/strong>Tarih boyunca, Peygamber varisleri makam\u0131ndaki \u00c2limlerin, Velilerin, M\u00fcr\u015fit ve M\u00fcbelli\u011flerin de, zaman zaman b\u00f6yle s\u0131\u011f\u0131nd\u0131klar\u0131, ya manevi olgunla\u015fma veya \u015fer g\u00fc\u00e7lerden korunma ama\u00e7l\u0131 sakland\u0131klar\u0131 mek\u00e2nlar, \u00f6zel ortamlar ve olu\u015fumlar vard\u0131r. <\/span><\/strong><\/p>\n

\u0130\u015fte, Erbakan Hocam\u0131z\u0131n \u00f6\u011fretileri ve Milli \u00c7\u00f6z\u00fcm Dergisi de bug\u00fcn bizim i\u00e7in ayn\u0131 anlam\u0131 ve amac\u0131 ta\u015f\u0131maktad\u0131r. <\/span><\/strong><\/p>\n

K\u00e2be-i \u015eerif’e 6 km kadar mesafedeki ve yakla\u015f\u0131k 700 m y\u00fckseklikteki bu \u00e7ok dik ve me\u015fakkatli zirveye, Cebel-i Nur’daki Hira inziva evine, sonradan g\u00f6n\u00fcll\u00fc kimselerce oyulup ayarlanm\u0131\u015f tabii merdiven basamaklar\u0131 \u00fczerinden, sadece \u00e7\u0131k\u0131\u015f ve ini\u015f dahi 3.5 saat s\u00fcrmektedir. <\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015eiir:<\/span><\/strong><\/p>\n

“Benli\u011fi at, birli\u011fe er<\/span><\/em><\/strong><\/p>\n

\u015eirkten kurtul, dirli\u011fe er<\/span><\/em><\/strong><\/p>\n

Hi\u00e7lik, huzur kap\u0131s\u0131d\u0131r<\/span><\/em><\/strong><\/p>\n

Pire iken, pirli\u011fe er”<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Hz. \u0130brahim ve o\u011flu \u0130smail’den Beri Hz. Peygamberimiz (SAV)’in B\u00fct\u00fcn Dedeleri M\u00fc’min ve Asil \u0130nsanlard\u0131!<\/span><\/strong><\/p>\n

Efendimizin Muhterem Babalar\u0131n\u0131n ve Annelerinin vefat\u0131ndan sonra, kendisini himayesine alan Dedesi Abdulmuttalib, bir <\/span><\/strong>Hanif M\u00fcslim<\/span><\/em><\/strong> <\/span>olarak, asla putlara tapmam\u0131\u015f, zinaya yakla\u015fmam\u0131\u015f, kumar oynamam\u0131\u015f, faizle u\u011fra\u015fmam\u0131\u015f, yalandan ve haramdan sak\u0131nm\u0131\u015f, sayg\u0131nl\u0131k duyulan muhterem bir insand\u0131 ve Mekke’nin Reisi makam\u0131ndayd\u0131. Hz. Abdulmuttalib, Ramazan ay\u0131nda Hira ma\u011faras\u0131na \u00e7ekilip ibadet ve tefekk\u00fcre dalard\u0131. Ondan \u00f6nce Hira’ya \u00e7ekilen bir insana rastlanmam\u0131\u015ft\u0131. B\u00fct\u00fcn bu \u00fcst\u00fcn meziyetlerden dolay\u0131 kendisine Kurey\u015f’in ileri gelenleri <\/span><\/strong>“\u0130kinci \u0130brahim…”<\/span><\/em><\/strong> <\/span>ismini takm\u0131\u015flard\u0131. Kendisinden sonra Hz. Peygamberimizi emanet b\u0131rakt\u0131\u011f\u0131, Hz. Ali Efendimizin babas\u0131, <\/span><\/strong>Ebu Talib <\/span><\/strong>de putperestlikten, \u015firkten ve zul\u00fcmden ve her t\u00fcrl\u00fc cahiliye k\u00f6t\u00fcl\u00fc\u011f\u00fcnden nefret eden, rahmet ve \u015fefkat sahibi bir Zatt\u0131. Ebu Talib, Efendimizi m\u00fc\u015friklere kar\u015f\u0131 savunmak i\u00e7in her belay\u0131 g\u00f6ze alm\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc Onun y\u00fcksek ahl\u00e2k\u0131na hayrand\u0131 ve hakl\u0131l\u0131\u011f\u0131na inanm\u0131\u015ft\u0131…<\/span><\/strong><\/p>\n

Art\u0131k Her Milli \u00c7\u00f6z\u00fcm Erinin Kalbi Bir H\u0130RA MA\u011eARASI Olmal\u0131yd\u0131!..<\/span><\/strong><\/p>\n

Ki, oraya s\u0131\u011f\u0131nan herkes bir huzur ve itminan bulmal\u0131yd\u0131… O kalpte mazlumlara, ma\u011fdurlara ve mecburiyet alt\u0131nda zalim nizamlara mahk\u00fbmlara, huzur ve refah kap\u0131s\u0131n\u0131n anahtarlar\u0131 vard\u0131…<\/span><\/strong><\/p>\n

“Ben Evrene; yere ve g\u00f6klere s\u0131\u011fmad\u0131m. Ancak m\u00fc’minlerin (\u015firkten ve \u015fekavetten ar\u0131nm\u0131\u015f tertemiz) kalplerine s\u0131\u011fd\u0131m”<\/span><\/em><\/strong> <\/span>mealindeki Kutsi Hadis’in mazhar\u0131 ve makam\u0131 olan g\u00f6n\u00fcller haz\u0131rlanmal\u0131yd\u0131… \u00c7\u00fcnk\u00fc zafer, i\u015fte bu g\u00f6n\u00fcllere ve sad\u0131k erlere nasip buyrulacakt\u0131!<\/span><\/strong><\/p>\n

Her Birimize, Sahabe-i Kiram’dan Hat\u0131b bin Ebu Beltea’n\u0131n Duyarl\u0131l\u0131\u011f\u0131 Laz\u0131md\u0131r!<\/span><\/strong><\/p>\n

Bu zat, aslen Yemenli olup yak\u0131nlar\u0131yla birlikte Mekke’de yerle\u015fip ya\u015f\u0131yorlard\u0131. \u0130man ettikten sonra Hicret’e kat\u0131l\u0131p Medine’ye ta\u015f\u0131nm\u0131\u015flard\u0131, ama yak\u0131nlar\u0131 iman etmediklerinden Mekke’de kalm\u0131\u015flard\u0131. Aleyhisselat\u00fc Vesselam’\u0131n cihat \u00e7a\u011fr\u0131s\u0131na uyup <\/span><\/strong>Bedir’e ve Uhud’a <\/span><\/strong>kat\u0131lm\u0131\u015flard\u0131. Uhud’da Hz. Peygamberimizin Ayneyn Tepesi’ne dikti\u011fi elli ok\u00e7u aras\u0131ndayd\u0131 ve n\u00f6bet yerinden asla ayr\u0131lmam\u0131\u015ft\u0131. Efendimizin di\u015finin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ve y\u00fcz\u00fcn\u00fcn yaraland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, kimin yapt\u0131\u011f\u0131n\u0131 sorup \u00f6\u011frenmi\u015f ve tek ba\u015f\u0131na d\u00fc\u015fman saflar\u0131na dal\u0131p Utbe bin Ebu Vakkas’\u0131 \u00f6ld\u00fcrerek kesti\u011fi ba\u015f\u0131n\u0131, getirip Peygamberimizin \u00f6n\u00fcne atm\u0131\u015ft\u0131. Hicri 6. (Miladi 628’de) M\u0131s\u0131r Mukavk\u0131s’\u0131na el\u00e7i olarak yollanm\u0131\u015ft\u0131. Mukavk\u0131s’\u0131n; <\/span><\/strong>“Hz. Muhammed Peygamber ise, neden d\u00fc\u015fmanlar\u0131n\u0131n helaki i\u00e7in beddua etmiyor?” <\/span><\/em><\/strong>sorusuna; <\/span><\/strong>“Hz. \u0130sa da, kendisini \u00f6ld\u00fcr\u00fcp \u00e7arm\u0131ha germek isteyenlere beddua etmemi\u015flerdi!”<\/span><\/em><\/strong> <\/span>yan\u0131t\u0131n\u0131 verince hayran kalm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Hat\u0131b bin Ebu Beltea ayr\u0131ca Hudeybiye Seferi’ne kat\u0131lm\u0131\u015f, Biat\u00fbr-R\u0131dvan olay\u0131nda haz\u0131r bulunmu\u015flard\u0131. Sonra Mekke Fethi’nde ve ard\u0131ndan Huneyn Seferi’nde de m\u00fccahitler aras\u0131ndayd\u0131. \u0130\u015fte her bir \u015ferefi, binlerce insana \u015fefaat\u00e7i olmaya yeterli olacak bu Zat, Hz. Peygamberimizin hedefini \u00f6zenle gizledi\u011fi b\u00fcy\u00fck haz\u0131rl\u0131klar\u0131n <\/span><\/strong>Mekke Fethi’ne y\u00f6nelik<\/span><\/em><\/strong> <\/span>oldu\u011funu sezmi\u015f ve o s\u0131rada Medine’ye gelen Mekkeli \u015fark\u0131c\u0131 bir kad\u0131nla m\u00fc\u015friklere, Efendimizin haz\u0131rl\u0131klar\u0131n\u0131 bildiren bir mektup yaz\u0131p yollam\u0131\u015ft\u0131. Ve o mektupta: <\/span><\/strong>“Teslim olman\u0131z sizlerin hayr\u0131nad\u0131r. Zira Allah vahiyle bildirdi ki, Peygamberimiz tek ba\u015f\u0131na da kalsa, zafer Onun olacakt\u0131r!”<\/span><\/em><\/strong> <\/span>uyar\u0131s\u0131n\u0131 yapm\u0131\u015ft\u0131. Bu sahabenin amac\u0131, <\/span><\/strong>Mekke’ye bir sald\u0131r\u0131 s\u0131ras\u0131nda, bu iyilik kar\u015f\u0131l\u0131\u011f\u0131nda sahipsiz bulunan m\u00fc\u015frik akrabalar\u0131na dokunulmamas\u0131yd\u0131.<\/span><\/em><\/strong> <\/span>Hz. Peygamberimiz, vahiyle bundan haberdar k\u0131l\u0131nm\u0131\u015f, Hz. Ali ile birlikte g\u00f6revlendirdi\u011fi bir ekip ona yeti\u015ferek \u015fark\u0131c\u0131 kad\u0131n\u0131n sa\u00e7 \u00f6rg\u00fcleri aras\u0131na gizledi\u011fi mektubu \u00e7\u0131kar\u0131p alm\u0131\u015flard\u0131.<\/span><\/strong><\/p>\n

Bu olay \u00fczerine, Hat\u0131b bin Ebu Beltea’y\u0131 hain diyerek \u00f6ld\u00fcrmek isteyen Hz. \u00d6mer’e Peygamber Efendimiz: <\/span><\/strong>“Ya \u00d6mer, sakin ol!.. Ne biliyorsun, belki de Cenab-\u0131 Hak ‘Ey Bedir Ehli, bundan b\u00f6yle ne yaparsan\u0131z yap\u0131n, Ben sizleri ba\u011f\u0131\u015flayaca\u011f\u0131m…’ (Zira art\u0131k sizlerden kalem kald\u0131r\u0131lm\u0131\u015ft\u0131r; k\u00f6t\u00fcl\u00fckleriniz yaz\u0131lmayacakt\u0131r…) <\/span><\/em><\/strong>buyurmu\u015flard\u0131r”<\/span><\/em><\/strong> uyar\u0131s\u0131n\u0131 yapm\u0131\u015flard\u0131.[3] \u00c7\u00fcnk\u00fc Hat\u0131b bin Ebu Beltea’n\u0131n o mektubu <\/span><\/strong>h\u0131yanet kas\u0131tl\u0131 de\u011fil, zaafiyet damar\u0131yla<\/span><\/em><\/strong> <\/span>yazd\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. Zaten bu hadise \u00fczerine, M\u00fcmtehine Suresi 1-9 ayetlerinin inzal edildi\u011fi rivayet olunmaktad\u0131r.<\/span><\/strong><\/p>\n

Ama b\u00fct\u00fcn bu teskin ve teselli edici durumlara ra\u011fmen, Hat\u0131b bin Ebu Beltea, hayat\u0131 boyunca mahcubiyet ve mahzuniyet duygusuyla di\u011fer sahabelerin y\u00fczlerine bakamaz olmu\u015flard\u0131. Nihayet 70 ya\u015flar\u0131nda iken vefat etmi\u015fler ve cenaze namazlar\u0131n\u0131 Hz. Osman k\u0131ld\u0131rm\u0131\u015flard\u0131…<\/span><\/strong><\/p>\n

Aziz Erbakan Hocam\u0131z da: <\/span><\/strong>“\u015euurlu ve sorumlu bir M\u00fcsl\u00fcman, kendi hata ve g\u00fcnahlar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fck\u00e7e, ba\u015fkalar\u0131n\u0131n y\u00fcz\u00fcne bakmaya mecali kalmayacakt\u0131r…”<\/span><\/em><\/strong> <\/span>buyururlard\u0131.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

\u00a0 [1]<\/a> Bedi\u00fczzaman – 19. Mektup’tan<\/span><\/p>\n

\u00a0 [2]<\/a> Fatma Bet\u00fcl Eri\u015fkin\/ 31.08.2021<\/span><\/p>\n

\u00a0 [3]<\/a> Bak: Buhari. Cihat bahsi – 141<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 “M\u00dc’M\u0130NLERE YARDIM ETMEK (VE ZAFER VERMEK) B\u0130Z\u0130M \u00dcZER\u0130M\u0130ZE B\u0130R HAKK’TIR!” (Rum: 47. ayet sonu) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahmet Akg\u00fcl Hocam\u0131z\u0131n Sohbet Notlar\u0131: Zafer; Allah’\u0131n sonsuz kudretine ba\u011fl\u0131d\u0131r ve vakti, Levh-i Mahfuz’da kay\u0131tl\u0131d\u0131r. Zahiri sebepler, vesileler ve cihat emri istikametindeki gayretler ise, elbette laz\u0131md\u0131r ve kulluk imtihan\u0131m\u0131z\u0131n bir par\u00e7as\u0131d\u0131r. Allah’\u0131n d\u00fcnyan\u0131n dengelerini de\u011fi\u015ftirecek kesin zaferi ve devrimi; […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6507","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6507"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6507\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}