{"id":6577,"date":"2022-01-31T22:00:00","date_gmt":"2022-01-31T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2022\/01\/31\/huner-hakka-kul-olmakmis-siir-2\/"},"modified":"2022-01-31T22:00:00","modified_gmt":"2022-01-31T22:00:00","slug":"huner-hakka-kul-olmakmis-siir-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2022\/subat-2022\/huner-hakka-kul-olmakmis-siir\/","title":{"rendered":"H\u00dcNER; HAKK\u2019A KUL OLMAKMI\u015e!.. (\u015e\u0130\u0130R)"},"content":{"rendered":"\n

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H\u00dcNER; HAKK’A KUL OLMAKMI\u015e!..<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Bu hayat ki, imtihand\u0131r<\/span><\/strong><\/p>\n

D\u00fcnya fani, bir cihand\u0131r<\/span><\/strong><\/p>\n

\u0130ki kap\u0131l\u0131 bir hand\u0131r<\/span><\/strong><\/p>\n

Ak\u0131l; bo\u015fay\u0131p, dul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Sak\u0131n dostum, \u015fer belad\u0131r<\/span><\/strong><\/p>\n

Haks\u0131z d\u00fczen, Kerbela’d\u0131r<\/span><\/strong><\/p>\n

Fani olan, bir pulad\u0131r<\/span><\/strong><\/p>\n

B\u00fcy\u00fck servet, kul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

K\u00f6t\u00fcl\u00fckten, tevbek\u00e2r ol<\/span><\/strong><\/p>\n

Hakk ehline, h\u00fcrmetk\u00e2r ol<\/span><\/strong><\/p>\n

M\u00fccahide, hizmetk\u00e2r ol<\/span><\/strong><\/p>\n

Ama\u00e7 hayra, yol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

M\u00fc’mine yak\u0131\u015fan netlik<\/span><\/strong><\/p>\n

Halka \u015fefkat, zulme sertlik<\/span><\/strong><\/p>\n

Bu d\u00fcnyada, as\u0131l mertlik<\/span><\/strong><\/p>\n

Kalbi Hakk’la, dol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Sen En B\u00fcy\u00fck, ben bir hi\u00e7im<\/span><\/strong><\/p>\n

Zat\u0131n olmaz, \u015fekil bi\u00e7im<\/span><\/strong><\/p>\n

Edep kaplat, d\u0131\u015f\u0131m i\u00e7im<\/span><\/strong><\/p>\n

Ermi\u015f; ehl-i hal olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Marifet kalpteki kalay<\/span><\/strong><\/p>\n

Az, Muhammet Ali Clay<\/span><\/strong><\/p>\n

A\u011fa pa\u015fa, olmak kolay<\/span><\/strong><\/p>\n

Dervi\u015f g\u00f6nl\u00fc, bol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Her an huzurda kalas\u0131n<\/span><\/strong><\/p>\n

G\u00f6nl\u00fcnde secde k\u0131las\u0131n<\/span><\/strong><\/p>\n

Kalbi olur mu kalas\u0131n<\/span><\/strong><\/p>\n

H\u00fcner a\u015fkla, ful olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Cihat sonsuzlu\u011fa sefer<\/span><\/strong><\/p>\n

\u015eehit oldu, Tayyar Ca’fer<\/span><\/strong><\/p>\n

D\u00fcnyada en b\u00fcy\u00fck zafer<\/span><\/strong><\/p>\n

Dost e\u015fikte, \u00e7ul olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u00d6z\u00fcn\u00fc takvayla donat<\/span><\/strong><\/p>\n

Kol k\u0131r\u0131lsa, takar kanat<\/span><\/strong><\/p>\n

\u00c2lemde en b\u00fcy\u00fck sanat<\/span><\/strong><\/p>\n

Benlik yak\u0131p, k\u00fcl olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Yenilmi\u015fsen, nefs devine<\/span><\/strong><\/p>\n

Kire \u015firke, kim sevine<\/span><\/strong><\/p>\n

B\u00fclb\u00fcl konmaz, kalp evine<\/span><\/strong><\/p>\n

Laz\u0131m gelen, g\u00fcl olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Erbakanca versen ahit<\/span><\/strong><\/p>\n

G\u00fcnd\u00fcz cahit, gece zahit<\/span><\/strong><\/p>\n

\u015eirk ortamda, durmaz Vahit<\/span><\/strong><\/p>\n

Kalbi Hakk’la, dol olmakm\u0131\u015f…<\/span><\/strong><\/p>\n

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FATMA BET\u00dcL ER\u0130\u015eK\u0130N’\u0130N R\u00dcYASI – KONYA – 31.08.2021<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

Aziz Erbakan Hocam\u0131z\u0131n, r\u00fcyada (\u00dcstad\u0131m\u0131zca yaz\u0131lan ve Ay\u015fe Akg\u00fcl ad\u0131na yay\u0131nlanan) “H\u00fcner Hakka Kul Olmakm\u0131\u015f” \u015fiirine yapt\u0131klar\u0131 dersten notlar:<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

“Sen en b\u00fcy\u00fck, ben bir hi\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Zat\u0131n olmaz, \u015fekil bi\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Edep kaplat, d\u0131\u015f\u0131m i\u00e7im<\/span><\/em><\/strong><\/span><\/p>\n

Ermi\u015f; ehl-i hal olmakm\u0131\u015f!..”<\/span><\/em><\/strong><\/span><\/p>\n

<\/span><\/em><\/strong><\/p>\n

Hi\u00e7lik nedir? Hi\u00e7lik: Sonradan yarat\u0131l\u0131p var olan ki\u015finin, Y\u00fcce Yarat\u0131c\u0131 Zat\u0131n tecellisi sonucunda varl\u0131\u011f\u0131n bilincinde tatt\u0131\u011f\u0131 manad\u0131r. Hi\u00e7 veya yok: Kelime anlam\u0131yla; hi\u00e7bir varl\u0131\u011f\u0131n olmad\u0131\u011f\u0131n\u0131 ifade eden bir i\u015faret zamiri olmaktad\u0131r. Yani olmayan\u0131, ama mutlak anlamda olmayan\u0131 i\u015faret eden bir mana ta\u015f\u0131r. Manevi ve Tasavvufi anlamdaki “Hi\u00e7lik veya yokluk” ise; hi\u00e7 zamirinin h\u00e2kim oldu\u011fu durumu anlat\u0131r. “Hi\u00e7 veya Yok” kelimesi varl\u0131ktaki bir eksi\u011fi hat\u0131rlat\u0131r. Buna bir \u00f6rnek getirmek gerekirse; “Barda\u011f\u0131mda hi\u00e7 su yok” gibi bir ifadede, bardaktaki bir eksiklik anlat\u0131lmaktad\u0131r. Bu, mutlak anlamdaki hi\u00e7lik, yokluk kavram\u0131ndan farkl\u0131d\u0131r. Mutlak anlamda “yokluk ve hi\u00e7lik”; suyun asl\u0131nda hi\u00e7 olmad\u0131\u011f\u0131n\u0131, su diye bir varl\u0131\u011f\u0131n bulunmad\u0131\u011f\u0131n\u0131 ifade etmek i\u00e7in kullan\u0131l\u0131r.<\/span><\/em><\/strong><\/p>\n

Manevi hi\u00e7lik nedir? Allah’\u0131n varl\u0131\u011f\u0131 ve sonsuz tecelliyat\u0131 kar\u015f\u0131s\u0131nda hi\u00e7 olma, yok olma durumudur. Bir kimsenin, bir \u015feyin (kendi ba\u015f\u0131na ve Mevl\u00e2’dan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclmesi halinde) de\u011fersizli\u011fi ve \u00f6nemsizli\u011fi vurgulan\u0131yordur. Yads\u0131ma sonucu, ger\u00e7ekteki belirlenimlerin, \u00f6zelliklerin, durumlar\u0131n ortadan kald\u0131r\u0131lmas\u0131 sonucu bir \u015feyin hakikatte var olmay\u0131\u015f\u0131d\u0131r, yoklu\u011fudur… <\/span><\/em><\/strong><\/p>\n

Hi\u00e7li\u011fimizi hat\u0131rlamak i\u00e7in biz \u015f\u00f6yle dua ederiz; “Ya Rabbi! Benim benli\u011fimi aradan \u00e7\u0131kar ki, benli\u011fim Sende f\u00e2n\u00ee olsun da ben arada h\u00ee\u00e7 olay\u0131m! \u00c7\u00fcnk\u00fc ben Seninle oldu\u011fum takdirde, herkesle ve her \u015feyle birlikte olmu\u015fum demektir. \u015eayet (Zat\u0131n\u0131 unutur da) herkesle olursam, Seninle beraber olamam; bu da, Senin yolunda benim i\u00e7in en b\u00fcy\u00fck eksiklik ve haml\u0131k olur.” <\/em><\/span><\/strong><\/p>\n

\u015eimdi sen; “Hocam, ben bir bo\u015fluktay\u0131m” desen: <\/span><\/em><\/strong>“Gel doldural\u0131m” deriz… “Zikretmek beni \u00fcrk\u00fct\u00fcyor” desen;<\/em> “Allah demekten korkulur mu?” deriz… “Tamam Hocam” diyerek davaya nefes olsan (ve samimi katk\u0131 sunsan); <\/em>“Sen istemedin, Biz seni istedik!” deriz. “Madem geldim; bana bir keramet g\u00f6sterin” desen; <\/em>“D\u00f6n de eski h\u00e2line bir bak!” deriz… (Nereden nereye, hangi halden bu merhaleye geldi\u011fini hat\u0131rlat\u0131veririz!)… Acele edip “Ben ne zaman kem\u00e2le ererim?” desen; <\/em>“Ben demeyi b\u0131rak\u0131nca!” deriz… “Peki, zikrimi nas\u0131l yapay\u0131m, ne s\u00f6yleyeyim?” desen; <\/em>“‘\u0130lahi ente maksudi ve r\u0131zake matlubi’ de” deriz… “K\u0131zd\u0131\u011f\u0131m birine hesap sorabilir miyim?” desen; <\/em>“Sen kendin hesab\u0131 sorulanken, kimin hesab\u0131n\u0131 ve hangi yetkiyle soracaks\u0131n?” deriz… “Dava karde\u015fimi k\u0131nasam, ay\u0131play\u0131p k\u0131rsam” desen; <\/em>“K\u0131nad\u0131\u011f\u0131n\u0131 ya\u015famadan \u00f6lmezsin!” deriz… “Ben de susmay\u0131 denerim” desen; <\/em>“Aferin! Susan, konu\u015fandan \u00e7ok \u00f6\u011frenir!” deriz… “Rabbimi bilmek isterim” desen; <\/em>“Sen \u00f6nce kendini bil!” deriz… “Kendimi nas\u0131l bilece\u011fim?” desen; <\/em>“Her \u015feyden \u00f6nce haddini bil!” deriz… “Ee Hocam! O zaman ben bir hi\u00e7mi\u015fim ya” desen; <\/em>“Haah, i\u015fte bu makam\u0131n k\u0131ymetini bil!” deriz… “Hocam, Sizi \u00e7ok seviyorum!” desen; <\/em>“Ee, hani ya ispat\u0131?” deriz… “A\u015fk\u0131n ate\u015finde yand\u0131m” desen; <\/em>“Duman\u0131n hani, nerede k\u00fcl\u00fcn?” deriz… “Hocam, \u00e7ok derdim var, derman isterim” desen; <\/em>“Allah derdini art\u0131rs\u0131n ki, bo\u015f bele\u015f i\u015flerle u\u011fra\u015fmayas\u0131n, Rabbine yak\u0131nla\u015fas\u0131n!” deriz… “Dilim kurudu, su alabilir miyim?” desen; <\/em>“P\u0131nar ba\u015f\u0131nda susan\u0131r m\u0131?” deriz… \u00c7aresiz kal\u0131p susarsan; <\/em>“Hah, \u015fimdi oldu!” deriz… “Ah Hocam, ne olur yeti\u015f!” desen; <\/em>“Ee senin kalbinde bo\u015f yer yok ki (yani \u00f6nce sen g\u00f6nl\u00fcnde Bize yer a\u00e7 ki!..)” deriz… “Biliyorum” desen; <\/em>“Bilme!” deriz… “Bilmiyorum” desen; <\/em>“Bileceksin!” deriz… “Hocam, bu s\u00f6ylediklerinizdeki hikmet ne ki?” desen; <\/em>“\u00c7ok soru sorma!” deriz… Eline bir kitap alsan; <\/em>“\u00d6nce bildi\u011finle amel et!..” deriz… Gelecek kayg\u0131s\u0131 \u00e7eksen; <\/em>“Yar\u0131n hen\u00fcz gelmedi, bug\u00fcn\u00fcn\u00fc imanla ya\u015fa!” deriz… “\u00c7ok yoruldum, biraz duray\u0131m m\u0131?” desen; <\/em>“Hi\u00e7 durmadan y\u00fcr\u00fc, kader gayrete \u00e2\u015f\u0131kt\u0131r!” deriz… “Arada bir geriye gideyim” dersen; <\/em>“Aman ha, imanda ve cihatta geriye gidilmez. \u0130manda gerilersen iman\u0131n gider, cihatta gerilersen de\u011ferlerin yiter!” deriz… “O zaman \u00f6ne \u00e7\u0131kay\u0131m, herkes nas\u0131l gayret edilirmi\u015f g\u00f6rs\u00fcn!” desen; <\/em>“Riyadan sak\u0131n, sessiz sedas\u0131z, sadece Mevl\u00e2 g\u00f6recek ve bilecek \u015fekilde \u00e7al\u0131\u015f!” deriz… “Ne y\u00f6ne gideyim?” desen; <\/em>“Peygamberlerin, t\u00fcm \u015fehitlerin, deden Fatih’in yoluna git!” deriz… “Biraz nasihat verir misiniz?” desen; <\/em>“Bug\u00fcne kadarki nasihatlar\u0131m\u0131zdan, konu\u015ftuklar\u0131m\u0131zdan ve s\u00fck\u00fbtumuzdan ne anlad\u0131n ki!” deriz… Yapt\u0131\u011f\u0131n i\u015fleri sorsan; <\/em>“\u0130man\u0131n\u0131n aynas\u0131d\u0131r. Yapt\u0131klar\u0131n senin ayar\u0131nd\u0131r!” deriz… “Yorulur, y\u0131k\u0131l\u0131r, d\u00fc\u015fersem ne olacak?” dersen; <\/em>“D\u00fc\u015ft\u00fc\u011f\u00fcn yerden yeniden kalkars\u0131n, Allah d\u00fc\u015fenlerin de Rabbidir!” deriz… “Fitne \u00e7\u0131karsa ne olacak?” dersen; <\/em>“Asla fitneyi \u00e7\u0131karanlardan ve k\u0131\u015fk\u0131rt\u0131p yayanlardan olma!” deriz… “Ya gelir beni bulursa!” dersen; <\/em>“H\u00e2bil ol” deriz… “Cahille kar\u015f\u0131la\u015f\u0131rsam ne yapay\u0131m?” dersen; <\/em>“Kitap gibi sessiz ol!” deriz… “\u0130badetlerimi nas\u0131l yapay\u0131m?” desen; <\/em>“Az da olsa devaml\u0131 yap!” deriz… “Ba\u015fkalar\u0131nda kusur g\u00f6r\u00fcrsem ne yapay\u0131m?” desen; <\/em>“Gece gibi \u00f6rt ki; Allah da senin kusurlar\u0131n\u0131 \u00f6rts\u00fcn!” deriz… “Ahirete nas\u0131l gideyim?” desen; <\/em>“Aman kul hakk\u0131yla gitme!” deriz…<\/em><\/span><\/strong><\/p>\n

\u0130l\u00e2h\u00ee azamet, saltanat ve tanzim kar\u015f\u0131s\u0131nda, kul kendi k\u00fc\u00e7\u00fckl\u00fck ve “h\u00ee\u00e7”li\u011fini ve Rabb’in y\u00fcce kudretini m\u00fc\u015fahede etmeli ve bu \u015fuur ve huzurla davranmal\u0131d\u0131r. Hepimiz \u015fahit oluruz ki; Allah-u Te\u00e2l\u00e2, bu hakikati zaman zaman kullar\u0131na \u00e7e\u015fitli imtihanlarla hat\u0131rlatmaktad\u0131r. \u00d6yle ki, muazzam bir saltanat ve servet bah\u015fetti\u011fi Peygamberi S\u00fcleyman Aleyhisselam’\u0131 bile, bir m\u00fcddet taht\u0131nda cans\u0131z bir ceset olarak b\u0131rakm\u0131\u015f ve ona acziyeti tatt\u0131rm\u0131\u015ft\u0131r.<\/span><\/em><\/strong><\/p>\n

H\u00ee\u00e7’lik; benlikten s\u0131yr\u0131lmay\u0131 ifade eden bir kavramd\u0131r. \u00c7\u00fcnk\u00fc \u0130l\u00e2h\u00ee esrardan nasip alabilmek, \u00f6nce nefsani arzulardan s\u0131yr\u0131labilmekle ba\u015flayacakt\u0131r. Dolay\u0131s\u0131yla manevi tek\u00e2m\u00fcllerin ba\u015flang\u0131\u00e7 noktas\u0131, “h\u00ee\u00e7”e varabildikten sonrad\u0131r… \u015eiirimizde bahsedildi\u011fine g\u00f6re; Hi\u00e7likten sonraki makam, “h\u00e2l” makam\u0131d\u0131r!<\/span><\/em><\/strong><\/p>\n

H\u00e2l ehli olmak ne demektir? “Uygun d\u00fc\u015fmek, yerinde g\u00f6r\u00fclmek” (yani kullu\u011fun edebine ve erdemine ermek) demektir. Yeti\u015fmek, pi\u015fmek ve olgunla\u015f\u0131vermek demektir! H\u00e2l; kulun hay\u0131rl\u0131 ve yararl\u0131 sonu\u00e7lar \u00fcretme hususunda Hakk’\u0131n Yaratma s\u0131fat\u0131yla zuhur etmesi ve eserlerin O’nun himmetiyle meydana gelmesidir. Unutmay\u0131n ki; g\u00f6r\u00fcn\u00fc\u015fte herkes insand\u0131r ama ger\u00e7ek insan h\u00e2l ehli oland\u0131r. Ac\u0131 su da, tatl\u0131 su da berrakt\u0131r. Sak\u0131n g\u00f6r\u00fcn\u00fc\u015fe aldanmay\u0131n. G\u00f6r\u00fcn\u00fc\u015fte herkes insand\u0131r, ama ger\u00e7ek insan, h\u00e2l ehli oland\u0131r.<\/span><\/em><\/strong><\/p>\n

H\u00e2l; kalbe hul\u00fbl edip manevi sa\u011fl\u0131\u011fa kavu\u015fturan, veya saf zikrin kalbe girmesini sa\u011flayan ve yok olmayan \u015feydir. Sizler Milli \u00c7\u00f6z\u00fcmc\u00fcler olarak; her biriniz in\u015faallah h\u00e2l ehli olmak zorundas\u0131n\u0131z. Biliniz ki dosta d\u00fc\u015fmana h\u00e2l ile \u00f6\u011f\u00fct veren, k\u00e2l ile (s\u00f6zle) \u00f6\u011f\u00fct verenden \u00e7ok daha etkili ve hay\u0131rl\u0131d\u0131r!”<\/span><\/em><\/strong><\/p>\n

Te’vili:<\/span><\/strong><\/p>\n

Evet; her Peygamberin (AS), d\u00fc\u015fmanlar\u0131n \u015ferrinden, cahil halk\u0131n gaflet ve nefretinden ka\u00e7\u0131p s\u0131\u011f\u0131nd\u0131klar\u0131, Y\u00fcce Mevl\u00e2’ya iltica edip yakard\u0131klar\u0131 ve yak\u0131nla\u015fma vesilesi yapt\u0131klar\u0131 makamlar = duraklar vard\u0131r. Hazreti Musa i\u00e7in Tur-i Sina (Sina Da\u011f\u0131), Hazreti Peygamber Efendimiz i\u00e7in NUR Da\u011f\u0131 ve Hira Ma\u011faras\u0131 bu konumdad\u0131r. Hacc ve Umre ziyareti yapma ve Nur Da\u011f\u0131’na \u00e7\u0131kma f\u0131rsat\u0131 bulanlar hat\u0131rlayacakt\u0131r: Aleyhisselat\u00fc Vesselam Efendimiz, o \u00e7\u0131k\u0131lmas\u0131 \u00e7ok zor olan ve t\u00fcm Mekke Vadisi’ne h\u00e2kim bulunan Nur Da\u011f\u0131 ve Hira Ma\u011faras\u0131:<\/span><\/strong><\/p>\n

\u25cf Hem cahiliye toplumundan, d\u00fcnyevi saplant\u0131lardan ve \u015firk-g\u00fcnah ortam\u0131ndan uzakla\u015fma mek\u00e2n\u0131d\u0131r. <\/span><\/strong><\/p>\n

\u25cf Hem, tefekk\u00fcr, ibadet ve riyazet i\u00e7in \u00e7ok y\u00fcksek ve m\u00fckemmel bir inziva ortam\u0131d\u0131r. <\/span><\/strong><\/p>\n

\u25cf Hem d\u00fc\u015fmanlar\u0131n kolayca varamayaca\u011f\u0131 ve k\u0131l\u0131\u00e7la-okla a\u015fa\u011f\u0131dan yukar\u0131ya hi\u00e7bir zarar ula\u015ft\u0131ramayaca\u011f\u0131, \u00e7evredeki ta\u015flarla bile sald\u0131rganlar\u0131n uzakla\u015ft\u0131r\u0131laca\u011f\u0131 bir konumdad\u0131r. Zira Efendimiz, Eski Mekke y\u00f6netiminin ald\u0131\u011f\u0131 prensip kararlar\u0131 gere\u011fi; “eman’s\u0131z”, yani izin belgesiz ve pasaportsuz, Mekke d\u0131\u015f\u0131na \u00e7\u0131kanlar\u0131n veya Mekke’ye girmeye \u00e7al\u0131\u015fanlar\u0131n, mutlaka etkin ve yetkin bir m\u00fc\u015frik aristokrat\u0131n eman\u0131nda = himayesinde i\u00e7eri girme<\/em> mecburiyeti do\u011frultusunda, Mekkeli m\u00fc\u015frik y\u00f6netimine haber g\u00f6nderip eman istedi\u011fi s\u00fcre\u00e7te de, <\/span><\/strong>Mutim b. Adiy<\/span><\/strong> kendisine kefil oluncaya kadar da yine Hira Ma\u011faras\u0131’nda saklanm\u0131\u015flard\u0131. <\/span><\/strong><\/p>\n

\u25cf Tarih boyunca, Peygamber varisleri makam\u0131ndaki \u00c2limlerin, Velilerin, M\u00fcr\u015fit ve M\u00fcbelli\u011flerin de, zaman zaman b\u00f6yle s\u0131\u011f\u0131nd\u0131klar\u0131, ya manevi olgunla\u015fma veya \u015fer g\u00fc\u00e7lerden korunma ama\u00e7l\u0131 sakland\u0131klar\u0131 mek\u00e2nlar, \u00f6zel ortamlar ve olu\u015fumlar vard\u0131r. <\/span><\/strong><\/p>\n

\u0130\u015fte, Erbakan Hocam\u0131z\u0131n \u00f6\u011fretileri ve Milli \u00c7\u00f6z\u00fcm Dergisi de bug\u00fcn bizim i\u00e7in ayn\u0131 anlam\u0131 ve amac\u0131 ta\u015f\u0131maktad\u0131r. <\/span><\/strong><\/p>\n

K\u00e2be-i \u015eerif’e 6 km kadar mesafedeki ve yakla\u015f\u0131k 700 m y\u00fckseklikteki bu \u00e7ok dik ve me\u015fakkatli zirveye, Cebel-i Nur’daki Hira inziva evine, sonradan g\u00f6n\u00fcll\u00fc kimselerce oyulup ayarlanm\u0131\u015f tabii merdiven basamaklar\u0131 \u00fczerinden, sadece \u00e7\u0131k\u0131\u015f ve ini\u015f dahi 3.5 saat s\u00fcrmektedir. <\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u015eiir:<\/span><\/strong><\/p>\n

“Benli\u011fi at, birli\u011fe er<\/span><\/em><\/strong><\/p>\n

\u015eirkten kurtul, dirli\u011fe er<\/span><\/em><\/strong><\/p>\n

Hi\u00e7lik, huzur kap\u0131s\u0131d\u0131r<\/span><\/em><\/strong><\/p>\n

Pire iken, pirli\u011fe er…”<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 H\u00dcNER; HAKK’A KUL OLMAKMI\u015e!.. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu hayat ki, imtihand\u0131r D\u00fcnya fani, bir cihand\u0131r \u0130ki kap\u0131l\u0131 bir hand\u0131r Ak\u0131l; bo\u015fay\u0131p, dul olmakm\u0131\u015f… \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sak\u0131n dostum, \u015fer belad\u0131r Haks\u0131z d\u00fczen, Kerbela’d\u0131r Fani olan, bir pulad\u0131r B\u00fcy\u00fck servet, kul olmakm\u0131\u015f… \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u00f6t\u00fcl\u00fckten, tevbek\u00e2r ol Hakk ehline, h\u00fcrmetk\u00e2r ol M\u00fccahide, hizmetk\u00e2r ol Ama\u00e7 hayra, yol olmakm\u0131\u015f… \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 […]<\/p>\n","protected":false},"author":140,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[258],"tags":[],"class_list":["post-6577","post","type-post","status-publish","format-standard","hentry","category-subat-2022"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/140"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6577"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6577\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}