{"id":6579,"date":"2022-01-31T22:00:00","date_gmt":"2022-01-31T22:00:00","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2022\/01\/31\/itikadi-ve-siyasi-munafiklik-ve-islami-duzen-karsitligi-2\/"},"modified":"2022-01-31T22:00:00","modified_gmt":"2022-01-31T22:00:00","slug":"itikadi-ve-siyasi-munafiklik-ve-islami-duzen-karsitligi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2022\/subat-2022\/itikadi-ve-siyasi-munafiklik-ve-islami-duzen-karsitligi\/","title":{"rendered":"\u0130T\u0130KAD\u0130 VE S\u0130YAS\u0130 M\u00dcNAFIKLIK VE \u0130SLAM\u0130 D\u00dcZEN KAR\u015eITLI\u011eI"},"content":{"rendered":"\n

\u00a0<\/p>\n

\u0130T\u0130KAD\u0130 VE S\u0130YAS\u0130 M\u00dcNAFIKLIK<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

\u0130SLAM\u0130 D\u00dcZEN KAR\u015eITLI\u011eI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

M\u00fcnaf\u0131kl\u0131k; ger\u00e7ekte \u0130slam’\u0131n b\u00fct\u00fcn haber ve h\u00fck\u00fcmlerine tam ve sa\u011flam olarak inanmad\u0131\u011f\u0131 ve bunlara itimat ve ihtiya\u00e7 duymad\u0131\u011f\u0131 halde, g\u00f6r\u00fcn\u00fc\u015fte m\u00fc’min, m\u00fcttaki, hatta m\u00fccahit rol\u00fc oynanmas\u0131d\u0131r. M\u00fcnaf\u0131kl\u0131\u011f\u0131; 1- \u0130tikadi ve Siyasi M\u00fcnaf\u0131kl\u0131k, 2- Ameli ve Ahl\u00e2ki M\u00fcnaf\u0131kl\u0131k olarak iki ana b\u00f6l\u00fcme ay\u0131rmak laz\u0131md\u0131r. En sinsi, en tehlikeli ve en yayg\u0131n haldeki m\u00fcnaf\u0131kl\u0131k, \u0130T\u0130KAD\u0130 m\u00fcnaf\u0131kl\u0131k oldu\u011fu halde, maalesef bunun \u00fczerinde pek durulmamaktad\u0131r. Genellikle, AMEL\u0130 m\u00fcnaf\u0131kl\u0131klarla ilgili ayetler, hadisler ve haberler g\u00fcndeme ta\u015f\u0131nd\u0131\u011f\u0131ndan, “kalbi ve itikadi m\u00fcnaf\u0131kl\u0131k \u00e7ok da zararl\u0131 de\u011filmi\u015f”<\/em> gibi, yanl\u0131\u015f bir alg\u0131 olu\u015fmaktad\u0131r. <\/span><\/strong><\/p>\n

“M\u00fcnaf\u0131\u011f\u0131n al\u00e2meti \u00fc\u00e7t\u00fcr: 1- Konu\u015funca yalan katar, 2- S\u00f6z verince va’adinde durmaz, 3- Bir \u015fey emanet edilince, h\u0131yanete kalkar.”<\/span><\/em><\/strong> (Buhari \u0130man: 24, M\u00fcslim \u0130man: 107, Tirmizi \u0130man: 14, Nesai \u0130man: 20)<\/span><\/strong><\/p>\n

“M\u00fcslim”de, “Oru\u00e7 tutsa, namaz k\u0131lsa ve M\u00fcsl\u00fcman oldu\u011fu iddias\u0131nda bulunsa da”<\/em> ilavesi vard\u0131r. <\/span><\/strong><\/p>\n

Bu Hadisin baz\u0131 rivayetlerinde, M\u00fcnaf\u0131\u011f\u0131n d\u00f6rd\u00fcnc\u00fc bir huyu olarak: <\/span><\/strong><\/p>\n

“D\u00fc\u015fmanl\u0131k yap\u0131nca, a\u015f\u0131r\u0131ya ka\u00e7ar ve muhatab\u0131n\u0131, onda bulunmayan k\u00f6t\u00fcl\u00fcklerle su\u00e7lar”<\/span><\/em><\/strong> fazlal\u0131\u011f\u0131 aktar\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u0130tikadi M\u00fcnaf\u0131kl\u0131\u011f\u0131 en net \u015fekilde Nisa Suresi 60 ve 61. ayetleri anlatmaktad\u0131r.<\/span><\/strong><\/p>\n

“(Ey Resul\u00fcm!) Sana indirilen (Kur’an’a) ve Senden \u00f6nce g\u00f6nderilen (Kitaplara), s\u00f6zde inand\u0131klar\u0131n\u0131 \u00f6ne s\u00fcren (sahtek\u00e2r m\u00fcnaf\u0131klar\u0131) g\u00f6rmez misin? Ki bunlar, (hak ve adalet \u00f6l\u00e7\u00fcleriyle de\u011fil) ta\u011futun \u00f6n\u00fcnde (zalim ve b\u00e2t\u0131l d\u00fczenlerin kurum ve kurallar\u0131yla) muhakeme olunmak (\u015feytan fikirli Yahudi ve Hristiyanlar\u0131n h\u00fckm\u00fc alt\u0131nda ya\u015famak) istemektedirler! Oysa (m\u00fc’min ve M\u00fcsl\u00fcman say\u0131lmak i\u00e7in) onu (ta\u011futu ve s\u00fcper g\u00fc\u00e7 putunu) red ve ink\u00e2r etmekle emrolunmu\u015flard\u0131r. \u015eeytan onlar\u0131 derin ve d\u00f6n\u00fc\u015f\u00fc olmayan bir sapk\u0131nl\u0131\u011fa s\u00fcr\u00fcklemek istemektedir.<\/span><\/em><\/strong>” (Nisa Suresi: 60)<\/span><\/strong><\/p>\n

“Ne vakit onlara: (Bu temelsiz ve ge\u00e7ersiz yorumlar\u0131 b\u0131rak\u0131p) ‘Allah’\u0131n indirdi\u011fi (Kur’an’\u0131n a\u00e7\u0131k ve kesin h\u00fck\u00fcmlerine) ve Resul\u00fcn (bildirdiklerine ve s\u00fcnnetine) gelin (bunlar\u0131 \u00f6l\u00e7\u00fc edinelim)’ denildi\u011finde, o m\u00fcnaf\u0131klar\u0131n Senden s\u00fcratle uzakla\u015f\u0131p ka\u00e7t\u0131klar\u0131n\u0131 (ve Kur’an’\u0131n h\u00fck\u00fcmlerinden kaytard\u0131klar\u0131n\u0131) g\u00f6r\u00fcrs\u00fcn. (\u0130\u015fte bunlar as\u0131l itikadi m\u00fcnaf\u0131klar\u0131n ta kendileridir.)”<\/span><\/em><\/strong> (Nisa Suresi: 61)<\/span><\/strong><\/p>\n

Bu iki ayet-i kerimeden a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131yor ki:<\/span><\/strong><\/p>\n

a) En gizli ve kalpleri kirli m\u00fcnaf\u0131klar, s\u00f6zde ve zahirde, “Kur’an’a ve \u00f6nceki Kutsal kitaplara inand\u0131klar\u0131”<\/em> iddias\u0131nda bulunurlar. <\/span><\/strong><\/p>\n

b) Ancak buna ra\u011fmen, TA\u011eUT\u0130 (\u0130slam d\u0131\u015f\u0131, Kur’an kar\u015f\u0131t\u0131) sistemler ile muhakeme olunmak, yani b\u00e2t\u0131l ve bozuk d\u00fczenler i\u00e7inde ya\u015famak tercihinde ve arzusundad\u0131rlar. \u0130slami esaslara g\u00f6re d\u00fczenlenmi\u015f sistemlere kar\u015f\u0131d\u0131rlar. <\/span><\/strong><\/p>\n

c) Halbuki her t\u00fcrl\u00fc Ta\u011futi (\u0130slam d\u0131\u015f\u0131) d\u00fc\u015f\u00fcnce ve d\u00fczeni redd ve terk etmekle, b\u00e2t\u0131l ve barbar rejimleri ink\u00e2r etmekle emrolunmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

d) Bu m\u00fcnaf\u0131k kesimlere ve marazl\u0131 kimselere: “Gelin, Allah’\u0131n indirdi\u011fi h\u00fck\u00fcmlere ve Resul\u00fcllah’\u0131n s\u00fcnnetine ve hayat sistemine t\u00e2bi ve taraf olal\u0131m”<\/em> denildi\u011finde; temelsiz mazeretler ve ge\u00e7ersiz bahanelerle, uzakla\u015f\u0131p ka\u00e7\u0131lmaktad\u0131r. <\/span><\/strong><\/p>\n

Bir M\u00fcsl\u00fcman\u0131n \u015fu sorular\u0131 kendisine y\u00f6neltmesi ve samimi yan\u0131tlar\u0131na g\u00f6re iman durumunu de\u011ferlendirmesi gerekir.<\/span><\/strong><\/p>\n

Benim istisnas\u0131z her konudaki tercihim ve hedefim: 1- \u0130man ve itaat m\u0131, \u0130tiraz ve ink\u00e2r m\u0131? 2- \u0130slam’a (Hakka) teslim olmak m\u0131, F\u0131rsat\u00e7\u0131l\u0131k ve isyan m\u0131? 3- Kur’an’\u0131n Rahmani esaslar\u0131 m\u0131, Bat\u0131’n\u0131n \u015feytani yasalar\u0131 m\u0131? 4- Faizsiz bir nizam m\u0131, Faizli s\u00f6m\u00fcr\u00fc \u00e7ark\u0131 m\u0131? 5- \u0130slam \u00fclkeleri ittifak\u0131 m\u0131, Ha\u00e7l\u0131 ortakl\u0131\u011f\u0131 m\u0131? 6- Farz-hel\u00e2l kurallar\u0131 m\u0131, Haramlar\u0131n m\u00fcbahl\u0131\u011f\u0131 m\u0131? 7- Hidayet ayd\u0131nl\u0131\u011f\u0131 m\u0131, Dal\u00e2let karanl\u0131\u011f\u0131 m\u0131? 8- Hakk ve hay\u0131r m\u0131, \u015eer ve b\u00e2t\u0131l m\u0131? 9- N\u00fcb\u00fcvvet ve S\u00fcnnet ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 m\u0131, Nefsaniyet ve \u015fehvet batakl\u0131\u011f\u0131 m\u0131? 10- Ahiret ve adalet ama\u00e7l\u0131 m\u0131, D\u00fcnya ve menfaat a\u011f\u0131rl\u0131kl\u0131 m\u0131? Evet bu 10 \u015f\u0131ktan sadece 1 tanesinde bile ikinci maddeyi tercih ve tensip edenlerin, iman ve \u0130slam \u015fuuru yara almaya ve hidayeti kararmaya ba\u015flam\u0131\u015f demektir. Bask\u0131c\u0131 ve zorlay\u0131c\u0131 durumlarda aciz ve \u00e7aresiz fertlere ve m\u00fcstaz’af kesimlere \u0130kr\u00e2h-\u0131 M\u00fclci=\u00d6l\u00fcm ve sakatlama cinsinden a\u011f\u0131r tehditler gibi baz\u0131 mecburiyetler bir mazeret say\u0131lsa bile, imk\u00e2n ve iktidar sahipleri i\u00e7in bu t\u00fcr mazeretlere s\u0131\u011f\u0131nmak ge\u00e7ersizdir.<\/span><\/strong><\/p>\n

Oysa, her t\u00fcrl\u00fc haram\u0131 ve g\u00fcnah\u0131 m\u00fcbah sayan; faizi, fuh\u015fu, kumar\u0131 kanunen serbest b\u0131rak\u0131p yayg\u0131nla\u015ft\u0131ran… Buna ra\u011fmen, \u00fcstelik dindarl\u0131k rol\u00fc oynayan ve Din istismarc\u0131l\u0131\u011f\u0131 yapan zihniyet ve h\u00fck\u00fcmetleri destekleyip \u00f6vmek bir tarafa, bunlar\u0131n vebaline ortak olmaktan bile Allah’a s\u0131\u011f\u0131nmak laz\u0131md\u0131r. <\/span><\/strong><\/p>\n

\u0130stiaze (s\u0131\u011f\u0131nmak); her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fckten korunabilmek i\u00e7in s\u00f6zle Allah’\u0131n yard\u0131m ve himayesini istemektir. Bunun i\u00e7in “e\u00fbz\u00fc”, “maazallah” (Allah’a s\u0131\u011f\u0131n\u0131r\u0131m). “ne\u00fbz\u00fcbillah” (Allah’a s\u0131\u011f\u0131n\u0131r\u0131z) ibareleri kullan\u0131l\u0131r. Hz. Adem’den itibaren t\u00fcm peygamberler, \u00e7e\u015fitli vesilelerle Rablerine s\u0131\u011f\u0131nmay\u0131 bir hayat tarz\u0131 olarak benimsemi\u015flerdir. Hz. Nuh, hakk\u0131nda bilgisi olmayan \u015feyleri istemekten, Hz. Musa; kavmine kar\u015f\u0131 alayc\u0131 bir tav\u0131r tak\u0131narak cahillik etmekten, Firavun gibi ahirete inanmayan kibirlilerden ve onlar\u0131n d\u00fc\u015fmanl\u0131klar\u0131ndan Allah’a s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Peygamberimiz de; “Allah’\u0131m! Bozgunculuktan, m\u00fcnaf\u0131kl\u0131ktan ve k\u00f6t\u00fc ahl\u00e2ktan sana s\u0131\u011f\u0131n\u0131r\u0131m.”<\/em> (Ebu Davud, Vitr: 32) duas\u0131nda oldu\u011fu gibi kalbin k\u00f6t\u00fcl\u00fcklere kaymas\u0131ndan, nefsin doymamas\u0131ndan, cimrilikten, kabir azab\u0131ndan (Nesai, \u0130stiaze: 2-3) tembellikten, ihanetten, g\u00fcnahlardan, zul\u00fcmden, cahilce davranmaktan (Buhari, Deav\u00e2t: 36, 44) ayak s\u00fcr\u00e7mesi diye tabir etti\u011fi kusurlardan, yapt\u0131\u011f\u0131 ve yapabilece\u011fi hatalardan Allah’a s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. (M\u00fcslim, Zikir: 65)<\/span><\/strong><\/p>\n

Faiz, Enflasyon ve M\u00fcnaf\u0131kl\u0131k Tavr\u0131!<\/span><\/strong><\/p>\n

“Ekonomiye dair yap\u0131lan ele\u015ftirileri s\u00fcrekli olarak “ama b\u00fcy\u00fcmede rekor k\u0131rd\u0131k”, “ihracatta \u015fahland\u0131k” gibi tek tarafl\u0131 bak\u0131\u015flarla ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015fan AKP iktidar\u0131, ortada duran en b\u00fcy\u00fck sorunu g\u00f6rmezden gelerek \u00e7\u00f6zece\u011fini sanmaktad\u0131r. G\u00fcndemi de\u011fi\u015ftirebilirse, ekonominin bir numaral\u0131 sorununa d\u00f6n\u00fc\u015fen enflasyonu, hayat pahal\u0131l\u0131\u011f\u0131n\u0131, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131n\u0131 \u00e7e\u015fitli alg\u0131 oyunlar\u0131 ve aksi y\u00f6nde bir propaganda bombard\u0131man\u0131yla kamuoyu g\u00fcndeminden uzak tutmaya \u00e7al\u0131\u015ft\u0131k\u00e7a, “ger\u00e7ek g\u00fcndem” toplumdan saklanmaktad\u0131r. Bir \u00fclkede, sokaktaki hemen her insan\u0131n en \u00f6nemli g\u00fcndem maddesi “ekonomik s\u0131k\u0131nt\u0131” olduysa e\u011fer, ortada kocaman bir sorun oldu\u011fu a\u00e7\u0131kt\u0131r. Erdo\u011fan iktidar\u0131, sorunun kendisini kabul etmek yerine onu saklay\u0131p sapt\u0131rmay\u0131, konu\u015fmamay\u0131, g\u00fcndemden uzak tutmay\u0131, yok saymay\u0131 ama\u00e7lay\u0131nca haliyle \u00e7\u00f6z\u00fcms\u00fczl\u00fck artmakta, sorunlar da a\u011f\u0131rla\u015fmaktad\u0131r. Her ne kadar bir pozitif bilim olmasa da iktisat bir “matematik” sahas\u0131d\u0131r ve iktisadi ili\u015fkiler de belli kurallara g\u00f6re yap\u0131l\u0131r. Mesela enflasyon ve faiz aras\u0131ndaki ili\u015fki, gayet basit bir neden-sonu\u00e7 korelasyonu \u00e7er\u00e7evesinde t\u0131rman\u0131r. Bunun b\u00f6yle oldu\u011funu s\u00f6yleyince “faiz taraftar\u0131” olunmad\u0131\u011f\u0131 gibi, “enflasyonun sebebi faizdir”<\/em> ayk\u0131r\u0131 \u00f6nermesini defalarca s\u00f6yleyince de “faiz kar\u015f\u0131t\u0131” olunmamakta, sadece riyak\u00e2rl\u0131k yap\u0131lmaktad\u0131r. Mevcut sistem “faizli” oldu\u011fu i\u00e7in b\u00e2t\u0131ld\u0131r ve berbatt\u0131r; bundan vazge\u00e7menin yolu da faiz oran\u0131n\u0131 d\u00fc\u015f\u00fcrmek de\u011fil, faizsiz sistem kurmakt\u0131r. D\u00fc\u015f\u00fck faiz hatta eksi faiz de faizli sistem i\u00e7inde bir noktad\u0131r ve bunu dini hassasiyetleri istismar etmek i\u00e7in kullanmak ise sadece sahtek\u00e2rl\u0131kt\u0131r. Sonu\u00e7ta yanl\u0131\u015f bir \u00f6nermede \u0131srar sebebiyle enflasyon daha da azmaktad\u0131r.<\/span><\/strong><\/p>\n

Enflasyonist bir ortamda (sa\u011fl\u0131kl\u0131 ve yayg\u0131n \u00fcretim \u015fartlar\u0131 ve herkese istihdam imk\u00e2nlar\u0131 sa\u011flanmadan) \u0131srarla d\u00fc\u015f\u00fcr\u00fclen faiz oranlar\u0131, hem milli paray\u0131 yabanc\u0131 paralar kar\u015f\u0131s\u0131nda pula \u00e7evirdi\u011fi, hem de enflasyon yoluyla halk\u0131n gelirini ve al\u0131m g\u00fcc\u00fcn\u00fc erittik\u00e7e eritti\u011fi a\u00e7\u0131kt\u0131r. Merkez Bankas\u0131’n\u0131n politika faizini gayet artistik bir yakla\u015f\u0131mla ve sanki ortada m\u00fcthi\u015f bir iktisadi tav\u0131r varm\u0131\u015f\u00e7as\u0131na y\u00fczde 14’e d\u00fc\u015f\u00fcr\u00fcrken, \u00f6te yandan Hazine’nin bor\u00e7lanma faizlerinin y\u00fczde 24’e \u00e7\u0131kmas\u0131na sessiz kalmak, bu faiz meselesinde samimi olunmad\u0131\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131r. Kamuoyuna “faize kar\u015f\u0131” pozlar\u0131 kesilirken, (Rahmetli Erbakan Hocan\u0131n ifadesiyle) rantiyeye “daha da y\u00fcksek” faizle bor\u00e7lanmak, hangi ekonomik model olmaktad\u0131r? S\u00fcrekli; “faiz enflasyonun sebebidir”<\/em> tekerlemesinin ve kof \u00f6nermesinin azd\u0131rd\u0131\u011f\u0131 enflasyon hem \u00fcreticiyi hem de t\u00fcketiciyi tam manas\u0131yla peri\u015fan b\u0131rakmaktad\u0131r. Enflasyon, 2021 Aral\u0131k ay\u0131nda \u00e7ift haneye \u00e7\u0131karak y\u00fczde 13,58 olurken, y\u0131ll\u0131k bazda da y\u00fczde 36,08 ile 19 y\u0131l\u0131n rekorunu k\u0131r\u0131yor. \u00dcretici fiyatlar\u0131 da Aral\u0131k’ta y\u00fczde 19,08, 2021’de ise y\u00fczde 79,89’u buluyor. Devletin resmi kurumunun kimselere inand\u0131r\u0131c\u0131 gelmeyen rakamlar\u0131 bile korkun\u00e7tu! 2021’deki g\u0131da enflasyonu T\u00dc\u0130K’e g\u00f6re y\u00fczde 43,80 ve buna ra\u011fmen market bask\u0131n\u0131yla ve tefti\u015flerle “fahi\u015f fiyat” ve ayn\u0131 zamanda da bir “g\u00fcnah ke\u00e7isi” aranabiliyor. T\u00dc\u0130K’in rakamlar\u0131 bile enflasyonun kontrolden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6sterirken, “g\u00fcnah ke\u00e7isi” aramak yine toplumun alg\u0131s\u0131yla oynamak ve halk\u0131 oyalamakt\u0131r.”[1] \u00d6zetle bu tav\u0131r; m\u00fcnaf\u0131kl\u0131\u011f\u0131n, riyak\u00e2rl\u0131\u011f\u0131n ve sahtek\u00e2rl\u0131\u011f\u0131n daniskas\u0131d\u0131r.<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc d\u0131\u015far\u0131dan (Siyonist bankalardan) ve i\u00e7erideki (rantiyeci baronlardan) al\u0131nan faizli bor\u00e7 sarmal\u0131ndan kurtulmadan… Bunun i\u00e7in de; Adil D\u00fczen’deki faizsiz kredi sa\u011flama \u015fartlar\u0131n\u0131 olu\u015fturmadan… <\/span><\/strong>“Tavuk mu yumurtadan \u00e7\u0131kar, yoksa yumurta m\u0131 tavuktan \u00e7\u0131kar?”<\/span><\/em><\/strong> gevezeli\u011fine benzer bir s\u0131\u011fl\u0131k ve istismarc\u0131l\u0131kla “Faiz sebep, enflasyon sonu\u00e7tur…”<\/em> laf\u0131n\u0131 geveleyip durmak, sadece halk\u0131 avutup oyalamakt\u0131r ve oy almak i\u00e7in ba\u015fvurulan ucuz kahramanl\u0131kt\u0131r!<\/span><\/strong><\/p>\n

Ayetlere G\u00f6re M\u00fcnaf\u0131klar\u0131n Huylar\u0131<\/span><\/strong><\/p>\n

M\u00fcnafikun Suresi ilk ayetlerinde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n marazl\u0131 tav\u0131rlar\u0131:<\/span><\/strong><\/p>\n

“Onlar (m\u00fcnaf\u0131klar) yeminlerini kalkan yap\u0131p (yalan yeminlerinin ve sahte samimiyetlerinin arkas\u0131na s\u0131\u011f\u0131n\u0131p, insanlar\u0131) Allah’\u0131n yolundan sapt\u0131rmaktad\u0131rlar. Do\u011frusu bu yapt\u0131klar\u0131 ne kadar k\u00f6t\u00fc (bir davran\u0131\u015ft\u0131r).”<\/span><\/em><\/strong> (M\u00fcnafikun Suresi: 2)<\/span><\/strong><\/p>\n

“Bu, onlar\u0131n (ba\u015fta ak\u0131llar\u0131 ve vicdanlar\u0131 \u0130slami ger\u00e7ekleri ve Hakk Dinin gereklili\u011fini anlay\u0131p) iman etmelerine (ra\u011fmen, i\u015flerine gelmedi\u011fi ve be\u011fenmedikleri i\u00e7in) sonradan (i\u00e7ten itiraz ve) ink\u00e2ra y\u00f6nelmeleri (ama zahiren h\u00e2l\u00e2 M\u00fcsl\u00fcman g\u00f6r\u00fcnmeleri) dolay\u0131s\u0131yla b\u00f6yle olmaktad\u0131r. Bu y\u00fczden kalplerinin \u00fczerine m\u00fch\u00fcr bas\u0131lm\u0131\u015f (hidayetleri kararm\u0131\u015ft\u0131r), art\u0131k onlar (ger\u00e7e\u011fi ve ba\u015flar\u0131na gelece\u011fi) kavrayamaz konumdad\u0131r. <\/span><\/em>[Not: \u00d6zellikle, \u00f6nceleri safiyet ve samimiyetle iman edip hay\u0131rl\u0131 hizmetler yaparken, sonradan d\u00fcnyal\u0131k heves ve hesaplar ve bula\u015ft\u0131klar\u0131 g\u00fcnahlar y\u00fcz\u00fcnden, ad\u0131m ad\u0131m nifak ve nank\u00f6rl\u00fc\u011fe sapan kimseler, daha tehlikeli ve tahripk\u00e2r olmaktad\u0131r. Zira ger\u00e7ek m\u00fc’min rol\u00fc oynayarak M\u00fcsl\u00fcmanlara yakla\u015fmalar\u0131 ve onlar\u0131 aldat\u0131p avlamalar\u0131 daha kolayd\u0131r. Ve herkesin kendisi gibi olmas\u0131n\u0131 istemek f\u0131tri bir olayd\u0131r ve insan psikolojisinden kaynaklanmaktad\u0131r. Bu gibiler “Hidayeti (r\u00fc\u015fvet) verip dal\u00e2leti sat\u0131n alm\u0131\u015flard\u0131r.” Bu al\u0131\u015fveri\u015fleri de mutlaka ziyan olacak, art\u0131k hidayetten de mahrum kalacaklard\u0131r.]<\/span>”<\/span><\/em><\/strong> (M\u00fcnafikun Suresi: 3)<\/span><\/strong><\/p>\n

“(Ey Nebim!) Sen onlar\u0131 (m\u00fcnaf\u0131klar\u0131) g\u00f6rd\u00fc\u011f\u00fcn zaman, (d\u00fczg\u00fcn ve bak\u0131ml\u0131) endamlar\u0131 (zahiri kal\u0131plar\u0131 ve tav\u0131rlar\u0131) Senin ho\u015funa gidip be\u011fenini kazanmaktad\u0131r. Konu\u015ftuklar\u0131 zaman da onlar\u0131 dinlemeye (de\u011fer san\u0131rs\u0131n. Oysa bunlar s\u00f6zlerine, k\u0131yafetlerine ve zahir g\u00f6r\u00fcn\u00fc\u015flerine a\u015f\u0131r\u0131 dikkat g\u00f6sterip, suni ve sahte davran\u0131\u015flarla takva ve tarafs\u0131zl\u0131k numaras\u0131 yapmakta ustala\u015fm\u0131\u015flard\u0131r. Asl\u0131nda) Onlar sanki (s\u00fctun misali) dayand\u0131r\u0131lm\u0131\u015f d\u00fczg\u00fcn ah\u015fap-k\u00fct\u00fckler gibi (\u015fuursuz ve vicdans\u0131zd\u0131rlar. Bu kofluklar\u0131ndan ve korkular\u0131ndan dolay\u0131 da) Her \u00e7\u0131k\u0131\u015f\u0131 ve \u00e7a\u011fr\u0131y\u0131 (her yaygaray\u0131 ve konu\u015fulan\u0131) kendileri aleyhlerine san\u0131rlar. Onlar (sinsi ve tehlikeli) d\u00fc\u015fmand\u0131rlar, bu y\u00fczden onlardan ka\u00e7\u0131n\u0131p-sak\u0131n\u0131n (m\u00fcnaf\u0131klar\u0131 tan\u0131maya \u00e7al\u0131\u015f\u0131n ve onlara kar\u015f\u0131 tedbirli ve dikkatli olun). Allah onlar\u0131 kahretsin; nas\u0131l da (Hakk’tan) \u00e7evriliyorlar ve d\u00f6nekle\u015fip duruyorlar.”<\/span><\/em><\/strong> (M\u00fcnafikun Suresi: 4)<\/span><\/strong><\/p>\n

“(M\u00fcnaf\u0131klar kendi aralar\u0131nda) Allah El\u00e7isinin (ve Hakk dava temsilcisinin devaml\u0131) yan\u0131nda bulunan (Ona tam bir teslimiyetle ba\u011flan\u0131p savunduklar\u0131 halde, fakir ve yetkisiz durumda olan kimseleri kastederek) ‘Bunlar i\u00e7in hi\u00e7bir infak-harcama yapmay\u0131n (onlara imk\u00e2n ve f\u0131rsat sa\u011flamay\u0131n, ekonomik ve sosyal yard\u0131mda bulunmay\u0131n, adam yerine koymay\u0131n ve sahip \u00e7\u0131kmay\u0131n ki, Onun etraf\u0131ndan) da\u011f\u0131l\u0131p gitsinler’ diye (konu\u015fup f\u0131s\u0131lda\u015fmaktad\u0131rlar). Halbuki g\u00f6klerin ve yerin hazineleri Allah’\u0131nd\u0131r. Fakat (ne yaz\u0131k ki) m\u00fcnaf\u0131klar\u0131n (bu ger\u00e7e\u011fe ak\u0131llar\u0131 yatmamakta) ve kavrayamamaktad\u0131rlar.”<\/span><\/em><\/strong> (M\u00fcnafikun Suresi: 7)<\/span><\/strong><\/p>\n

“M\u00fcnaf\u0131klar: ‘Andolsun, e\u011fer Medine’ye d\u00f6nersek (devlet ve h\u00fck\u00fcmete yerle\u015firsek), daha \u00fcst\u00fcn ve \u015ferefli olan (bizler), daha g\u00fc\u00e7s\u00fcz ve zelil olan\u0131 (sad\u0131k m\u00fc’minleri) oradan mutlaka \u00e7\u0131kar\u0131p atacakt\u0131r’ diyorlard\u0131. Oysa (ger\u00e7ek) izzet, haysiyet ve \u00fcst\u00fcnl\u00fck, (ancak) Allah’\u0131n; Peygamberin ve inananlar\u0131nd\u0131r. Ne var ki m\u00fcnaf\u0131klar bunu bilecek (ve idrak edecek akli ve vicdani d\u00fcr\u00fcstl\u00fckten uzakt\u0131rlar).”<\/span><\/em><\/strong> (M\u00fcnafikun Suresi: 8)<\/span><\/strong><\/p>\n

Bu ayetlerden anla\u015f\u0131lmaktad\u0131r ki:<\/span><\/strong><\/p>\n

– Yalanc\u0131d\u0131rlar. Burada m\u00fcnaf\u0131klar, asl\u0131nda: “Sen Allah’\u0131n resul\u00fcs\u00fcn” dediklerinde do\u011fru s\u00f6yl\u00fcyorlar. Ancak onlar “yalanc\u0131d\u0131r”. \u00c7\u00fcnk\u00fc i\u00e7lerindeki d\u00fc\u015f\u00fcnce ile dillerinde s\u00f6yledikleri birbirine uymamaktad\u0131r.<\/span><\/strong><\/p>\n

– \u0130nsanlar\u0131 yeminlerle ikna ederek Allah’\u0131n yolundan al\u0131koymaktad\u0131rlar.<\/span><\/strong><\/p>\n

– Bunlar \u00f6nce iman etmi\u015f sonra k\u00fcfre kaym\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar g\u00f6r\u00fcn\u00fc\u015fleri dikkat \u00e7ekici derecede d\u00fczg\u00fcn ve m\u00fc’min tav\u0131rl\u0131d\u0131r.<\/span><\/strong><\/p>\n

– Bunlar paranoyak d\u00fc\u015f\u00fcncelere sahip ve tak\u0131nt\u0131l\u0131d\u0131rlar.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar kibirli ve gururludurlar.<\/span><\/strong><\/p>\n

– Asla ba\u011f\u0131\u015flanmayacaklard\u0131r.<\/span><\/strong><\/p>\n

– Fas\u0131k topluluklard\u0131r.<\/span><\/strong><\/p>\n

– Allah yolunda harcama yap\u0131lmas\u0131n\u0131 engelleyerek Allah yolundaki toplulu\u011fun maddi imk\u00e2ns\u0131zl\u0131k nedeniyle da\u011f\u0131lmas\u0131n\u0131 arzulamaktad\u0131rlar.<\/span><\/strong><\/p>\n

– M\u00fc’minleri zelil (a\u015fa\u011f\u0131 bir tabaka) olarak g\u00f6rmekte ve horlamaktad\u0131rlar.<\/span><\/strong><\/p>\n

***<\/span><\/strong><\/p>\n

Tevbe Suresi 64-68. ayetlerde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n ortak yanlar\u0131:<\/span><\/strong><\/p>\n

“M\u00fcnaf\u0131klar, kalplerinde olan\u0131 (haset, hile ve h\u0131yanet durumlar\u0131n\u0131) kendilerine haber verecek (ve sinsi planlar\u0131n\u0131 de\u015fifre edecek Kur’ani) bir surenin aleyhlerinde (\u00fczerlerine) indirilmesinden olduk\u00e7a \u00e7ekinip durmaktad\u0131rlar. De ki: ‘(\u015eimdilik) Alay edip (huysuzla\u015f\u0131n bakal\u0131m). \u015e\u00fcphesiz Allah, (bilinmesinden) ku\u015fkulan\u0131p ka\u00e7\u0131nd\u0131\u011f\u0131n\u0131z (s\u0131rlar\u0131n\u0131z\u0131 ve \u015feytani planlar\u0131n\u0131z\u0131) a\u00e7\u0131\u011fa \u00e7\u0131karacak (ve bozuk ayar\u0131n\u0131z\u0131 m\u00fc’minlere tan\u0131tacakt\u0131r).’’’<\/span><\/em><\/strong> (Tevbe Suresi: 64)<\/span><\/strong><\/p>\n

“(Ey m\u00fcnaf\u0131klar, bo\u015funa) \u00d6z\u00fcr belirtip durmay\u0131n\u0131z. (\u00c7\u00fcnk\u00fc) Siz, iman\u0131n\u0131zdan sonra (baz\u0131 konularda) kesinlikle ink\u00e2ra sapt\u0131n\u0131z. (Hakk davadan ve hay\u0131rl\u0131 topluluktan ayr\u0131ld\u0131n\u0131z.) Sizden (pi\u015fman olup Hakka d\u00f6nen) bir kesimi ba\u011f\u0131\u015flasak da, bir k\u0131sm\u0131n\u0131z\u0131 ger\u00e7ekten su\u00e7lu-g\u00fcnahk\u00e2r olmalar\u0131 nedeniyle azapland\u0131raca\u011f\u0131z.”<\/span><\/em><\/strong> (Tevbe Suresi: 66)<\/span><\/strong><\/p>\n

“Allah erkek m\u00fcnaf\u0131klara da, kad\u0131n m\u00fcnaf\u0131klara da ve (b\u00fct\u00fcn) ink\u00e2rc\u0131lara da; i\u00e7inde ebedi kalmak \u00fczere cehennem ate\u015fini va’ad etmi\u015ftir. Bu (sonsuz azap) onlara yeterlidir. Allah onlar\u0131 lanetlemi\u015ftir ve onlar i\u00e7in s\u00fcrekli bir azap vard\u0131r.”<\/span><\/em><\/strong> (Tevbe Suresi: 68)<\/span><\/strong><\/p>\n

Bu ayetlere g\u00f6re, m\u00fcnaf\u0131klar:<\/span><\/strong><\/p>\n

– Surelerin Allah taraf\u0131ndan indirildi\u011fine inanmaktad\u0131rlar. Hatta i\u00e7lerindeki d\u00fc\u015f\u00fcncelerinin Allah taraf\u0131ndan bilindi\u011fini bilmekte ve a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lacak olabilece\u011finden ku\u015fku duymaktad\u0131rlar.<\/span><\/strong><\/p>\n

– M\u00fc’minleri k\u00fc\u00e7\u00fck g\u00f6rerek istihza etmekte ve alay konusu yapmaktad\u0131rlar.<\/span><\/strong><\/p>\n

– M\u00fc’minlerin aralar\u0131nda bulunma sebepleri; oyalan\u0131p avunmak ve birtak\u0131m \u00e7\u0131kar hesaplar\u0131d\u0131r.<\/span><\/strong><\/p>\n

– \u00d6nce iman edip sonra k\u00fcfre dalm\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar kendi aralar\u0131nda, birbirlerini desteklemek amac\u0131yla grupla\u015fm\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

– M\u00fcnkeri (k\u00f6t\u00fcl\u00fckleri) emredip, ma’rufu (iyilikleri) nehyetmek suretiyle Milli birlik ve dirli\u011fi bozmaktad\u0131rlar.<\/span><\/strong><\/p>\n

– Allah yolunda harcama yapmazlar.<\/span><\/strong><\/p>\n

– Yapt\u0131klar\u0131 ameller s\u0131ras\u0131nda Allah’\u0131 hat\u0131rlay\u0131p O’nun r\u0131zas\u0131n\u0131 aramazlar.<\/span><\/strong><\/p>\n

– K\u00e2firlerden farkl\u0131d\u0131rlar. Bunlar \u00f6nce iman edip sonra k\u00fcfre kaym\u0131\u015flard\u0131r ve m\u00fc’minlerin i\u00e7inde bulunmaktad\u0131rlar.<\/span><\/strong><\/p>\n

– Cehennem ate\u015fine m\u00fcstahakt\u0131rlar.<\/span><\/strong><\/p>\n

***<\/span><\/strong><\/p>\n

Nisa S\u00fbresi 61-63. ayetlerde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n vas\u0131flar\u0131:<\/span><\/strong><\/p>\n

“Ne vakit onlara: (Bu temelsiz ve ge\u00e7ersiz yorumlar\u0131 b\u0131rak\u0131p) ‘Allah’\u0131n indirdi\u011fi (Kur’an’\u0131n a\u00e7\u0131k ve kesin h\u00fck\u00fcmlerine) ve Resul\u00fcn (bildirdiklerine ve s\u00fcnnetine) gelin (bunlar\u0131 \u00f6l\u00e7\u00fc edinelim)’ denildi\u011finde, o m\u00fcnaf\u0131klar\u0131n Senden s\u00fcratle uzakla\u015f\u0131p ka\u00e7t\u0131klar\u0131n\u0131 (ve Kur’an’\u0131n h\u00fck\u00fcmlerinden kaytard\u0131klar\u0131n\u0131) g\u00f6r\u00fcrs\u00fcn. (\u0130\u015fte bunlar as\u0131l itikadi m\u00fcnaf\u0131klar\u0131n ta kendileridir.)”<\/span><\/em><\/strong> (Nisa Suresi: 61)<\/span><\/strong><\/p>\n

“\u00d6yleyse nas\u0131l oluyor da, kendi ellerinin sunduklar\u0131 (k\u00f6t\u00fc amellerinin ve bozuk emellerinin sebep olduklar\u0131) y\u00fcz\u00fcnden, onlara bir musibet isabet edince, hemen ard\u0131ndan Sana gelerek: ‘Ku\u015fkusuz, biz iyilik yapmaktan ve aray\u0131 bulup uzla\u015ft\u0131rmaktan ba\u015fka bir \u015fey istememi\u015ftik’ diye (yalan yere) Allah’a yemin etmektedirler!”<\/span><\/em><\/strong> (Nisa Suresi: 62)<\/span><\/strong><\/p>\n

“(Ey El\u00e7im!) Halbuki Allah, bunlar\u0131n kalplerinde olan\u0131 bilmektedir. O halde Sen ald\u0131rma, (\u015fimdilik) onlardan y\u00fcz \u00e7evir, (dert etme, ama) yine de kendilerine \u00f6\u011f\u00fct ver ve onlara nefislerini ikna edici ‘beli\u011f’ (anla\u015f\u0131l\u0131r ve vicdanlar\u0131nda iz b\u0131rak\u0131r \u015fekilde) a\u00e7\u0131k ve etkileyici s\u00f6z s\u00f6yle (ki bu Senin g\u00f6revindir).”<\/span><\/em><\/strong> (Nisa Suresi: 63)<\/span><\/strong><\/p>\n

Bu ayetler m\u00fcnaf\u0131klar konusunda bizi \u015f\u00f6yle uyarmaktad\u0131r:<\/span><\/strong><\/p>\n

– Kendileri Allah’\u0131n indirdi\u011fiyle amel edip resule uymad\u0131klar\u0131 gibi resule yani ba\u015fkana insanlar\u0131n itaat edip kat\u0131lmas\u0131na engel olunmaktad\u0131r.<\/span><\/strong><\/p>\n

– Ba\u015flar\u0131na bir s\u0131k\u0131nt\u0131 geldi\u011finde, bu s\u0131k\u0131nt\u0131ya sebep olan hareketlerinin iyilik ve uzla\u015ft\u0131rma amac\u0131yla oldu\u011funa yemin ederek mazeret uydururlar. Ancak yeminleri yaland\u0131r, Allah beyinlerinden ge\u00e7eni bilip durmaktad\u0131r.<\/span><\/strong><\/p>\n

– Ba\u015fkanlar\u0131n, onlar\u0131n gayrime\u015fru davran\u0131\u015flar\u0131 sonucu olu\u015fan bu s\u0131k\u0131nt\u0131lar\u0131yla ilgilenmemesi emrolunmaktad\u0131r. Sadece onlara yapt\u0131klar\u0131n\u0131n a\u00e7\u0131k\u00e7a yanl\u0131\u015f oldu\u011funu tebli\u011f etmeleri buyrulmaktad\u0131r.<\/span><\/strong><\/p>\n

Nisa Suresi 88-89. ayetlerde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n huylar\u0131:<\/span><\/strong><\/p>\n

“\u00d6yle ise size ne oluyor ki (Hakk davaya s\u0131zan gizli g\u00e2vurlar ve \u015feytani odaklara u\u015fakl\u0131k yapan dindar g\u00f6r\u00fcn\u00fcml\u00fc) m\u00fcnaf\u0131klar konusunda ne diye ikiye ayr\u0131l\u0131yor (ve bir\u00e7o\u011funuz h\u00e2l\u00e2 onlar\u0131 sahiplenip savunuyorsunuz?) Allah, kazand\u0131klar\u0131 (g\u00fcnahlar\u0131 ve sad\u0131k m\u00fc’minlere kazd\u0131klar\u0131 tuzaklar\u0131) y\u00fcz\u00fcnden onlar\u0131 tersine \u00e7evirip tepetaklak etti\u011fi halde, siz Allah’\u0131n sapt\u0131rd\u0131\u011f\u0131n\u0131 h\u00e2l\u00e2 hidayete erdirmek (ve bu marazl\u0131 m\u00fcnaf\u0131klar\u0131 masum ve mazur g\u00f6stermek mi) istiyorsunuz?! (Bu bir nifak hastal\u0131\u011f\u0131d\u0131r!) Allah kimi sapt\u0131r\u0131rsa, art\u0131k Sen kesin olarak (hidayet bulmas\u0131 ve kurtulmas\u0131 i\u00e7in) bir yol bulamazs\u0131n.”<\/span><\/em><\/strong> (Nisa Suresi: 88)<\/span><\/strong><\/p>\n

“(O m\u00fcnaf\u0131klar) Onlar, kendilerinin (h\u0131yanet ve nank\u00f6rl\u00fck edip) ink\u00e2ra sapt\u0131klar\u0131 gibi, sizin de (Hakk’tan) ink\u00e2ra kayman\u0131z\u0131 arzulamaktad\u0131rlar. (E\u011fer onlara uysayd\u0131n\u0131z) B\u00f6ylelikle (ahl\u00e2k ve anlay\u0131\u015f bak\u0131m\u0131ndan) onlarla bir olacakt\u0131n\u0131z. \u00d6yleyse Allah yolunda hicret edinceye (k\u00fcf\u00fcr ve zul\u00fcm d\u00fczeninden vazge\u00e7ip Hakka d\u00f6n\u00fcnceye) kadar onlardan veliler (dostlar) tutmay\u0131n (onlara aldanmay\u0131n). \u015eayet yine y\u00fcz \u00e7evirirlerse (tekrar Hakk’tan ve cihaddan geri d\u00f6nerlerse), art\u0131k onlar\u0131 yakalay\u0131n ve her nerede ele ge\u00e7irirseniz \u00f6ld\u00fcr\u00fcp (etkisiz b\u0131rak\u0131n! Art\u0131k) onlardan ne bir veli (dost) edinin, ne de bir yard\u0131mc\u0131 (\u00e7\u00fcnk\u00fc onlar g\u00fcvenilmez insanlard\u0131r).”<\/span><\/em><\/strong> (Nisa Suresi: 89)<\/span><\/strong><\/p>\n

Bu ayetlerde m\u00fcnaf\u0131klar \u015f\u00f6yle tan\u0131t\u0131lmaktad\u0131r:<\/span><\/strong><\/p>\n

– Ayetlerde sava\u015f durumu bildirilmektedir. Burada emredilenler bar\u0131\u015f d\u00f6nemi i\u00e7in de\u011fildir.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar bir kazan\u00e7 elde etmi\u015f ve sava\u015f durumunda tehlikeyi g\u00f6r\u00fcp bulunduklar\u0131 yerden uzakla\u015f\u0131vermi\u015flerdir. Bu nedenle “iki f\u0131rka de\u011fil iki fie”<\/em> (askeri birlik) denmi\u015ftir.<\/span><\/strong><\/p>\n

– Bu m\u00fcnaf\u0131klar\u0131 do\u011fru yola getirmeye u\u011fra\u015fmakla vaktinizi ve eme\u011finizi israf etmeyin.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar \u00f6nce m\u00fc’minken, sonradan k\u00fcfretmi\u015flerdir; m\u00fc’minlerin k\u00fcfrederek m\u00fcnaf\u0131klar haline gelmelerini ve b\u00f6ylece onlarla e\u015fit konumda olmalar\u0131n\u0131 istemektedirler.<\/span><\/strong><\/p>\n

– Allah yolunda hicret ederek geri d\u00f6nmeleri d\u0131\u015f\u0131nda onlarla dayan\u0131\u015fma i\u00e7ine girmeyin.<\/span><\/strong><\/p>\n

– Hicret etme teklifine s\u0131rt \u00e7evirirlerse onlar d\u00fc\u015fman gibidir ve \u00f6ld\u00fcr\u00fclmeyi hak etmi\u015flerdir. Art\u0131k onlarla ne bir destek ne de yard\u0131mc\u0131l\u0131k ili\u015fkisi i\u00e7ine girin.<\/span><\/strong><\/p>\n

Nisa Suresi 140. ayette m\u00fcnaf\u0131klar\u0131n a\u015fa\u011f\u0131lanmas\u0131<\/span><\/strong>:<\/span><\/strong><\/p>\n

“O (Allah), size Kitap’ta: ‘Allah’\u0131n ayetlerinin ink\u00e2r edildi\u011fini ve onlarla alay edildi\u011fini i\u015fitti\u011finizde, onlar bir ba\u015fka s\u00f6ze dal\u0131p ge\u00e7inceye kadar, onlarla oturmay\u0131n (bu hain m\u00fcnaf\u0131klardan ayr\u0131l\u0131n), yoksa siz de onlar gibi olursunuz’ diye (ayet) indirdi (ve uyard\u0131). Do\u011frusu Allah, m\u00fcnaf\u0131klar\u0131n ve k\u00e2firlerin t\u00fcm\u00fcn\u00fc cehennemde toplayacakt\u0131r.”<\/span><\/em><\/strong> (Nisa Suresi: 140)<\/span><\/strong><\/p>\n

Bu ayet \u015funlar\u0131 vurgulamaktad\u0131r:<\/span><\/strong><\/p>\n

– K\u00e2firler de m\u00fcnaf\u0131klar da Allah’\u0131n ayetleriyle alay edip bunlar\u0131 g\u00f6rmezden gelirler. Kur’ani ve Nebevi h\u00fck\u00fcmlerin uygulanmas\u0131 y\u00f6n\u00fcnde bir \u00e7aba g\u00f6stermezler.<\/span><\/strong><\/p>\n

– Ayet ve hadislerin h\u00fck\u00fcmleriyle alay ettikleri ve bunlar\u0131 g\u00f6rmezden geldikleri s\u0131rada onlarla oturulmamas\u0131 emredilmi\u015ftir. E\u011fer oturmaya devam ederseniz siz de k\u00e2fir ve m\u00fcnaf\u0131k durumuna d\u00fc\u015fersiniz. Ba\u015fka s\u00f6ze dald\u0131klar\u0131nda onlarla oturulabilir.<\/span><\/strong><\/p>\n

– K\u00e2firler de m\u00fcnaf\u0131klar da cehennemliktir.<\/span><\/strong><\/p>\n

Nisa 142-143. ayetlerde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n durumlar\u0131:<\/span><\/strong><\/p>\n

“Ger\u00e7ek \u015fu ki; m\u00fcnaf\u0131klar Allah’\u0131 aldatmaya (\u00e7al\u0131\u015fmaktad\u0131rlar). Oysa as\u0131l O (Allah) onlar\u0131 aldat\u0131p (oyalamaktad\u0131r). Onlar ki namaza kalkt\u0131klar\u0131nda, tembel ve isteksizce davranmaktad\u0131rlar, (her konuda) insanlara (yaranmaya \u00e7al\u0131\u015fmakta ve) riyak\u00e2rl\u0131k yapmaktad\u0131rlar ve Allah’\u0131 \u00e7ok az hat\u0131rlamakta (Kur’an’\u0131 okuyup anlamaya ve zikirle u\u011fra\u015fmaya yana\u015fmamakta)d\u0131rlar.”<\/span><\/em><\/strong> (Nisa Suresi: 142)<\/span><\/strong><\/p>\n

“(O m\u00fcnaf\u0131klar; kaypak ve \u00e7\u0131karc\u0131 bir tav\u0131rla, k\u00e2firlerle M\u00fcsl\u00fcmanlar) Aras\u0131nda teredd\u00fctle bocalay\u0131p-yalpalay\u0131p durmaktad\u0131rlar. Ne o tarafa (b\u00e2t\u0131la tam ba\u011flan\u0131rlar), ne de bu tarafa (\u0130slam’a yaran\u0131rlar). Allah’\u0131n (k\u00f6t\u00fc niyetleri ve bozuk t\u0131ynetleri sebebiyle) \u015fa\u015f\u0131rtt\u0131\u011f\u0131 kimselere art\u0131k kesinlikle (\u00e7\u0131kar bir) yol bulamazs\u0131n.”<\/span><\/em><\/strong> (Nisa Suresi: 143)<\/span><\/strong><\/p>\n

Bu ayete g\u00f6re:<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar, Allah’\u0131 aldatmaya \u00e7al\u0131\u015f\u0131rlar.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar sal\u00e2ta\/namaza kat\u0131l\u0131rlar ama isteksizce k\u0131larlar.<\/span><\/strong><\/p>\n

– Yapt\u0131klar\u0131n\u0131 g\u00f6steri\u015f yapmak i\u00e7in yaparlar.<\/span><\/strong><\/p>\n

– Allah’\u0131 \u00e7ok az anarlar. Kur’an’\u0131 ve mealini okumazlar.<\/span><\/strong><\/p>\n

– \u0130ki durum aras\u0131ndad\u0131rlar; ne tam bir m\u00fc’min gibi ne de tam bir k\u00e2fir gibi davran\u0131rlar.<\/span><\/strong><\/p>\n

Ahzab Suresi 73. ayette anlat\u0131lan m\u00fcnaf\u0131klar\u0131n \u00f6zellikleri \u015f\u00f6yle aktar\u0131l\u0131r;<\/span><\/strong><\/p>\n

“(Allah bu emaneti insana y\u00fcklemi\u015f ve onu imtihana \u00e7ekmi\u015ftir ki, b\u00f6ylece) M\u00fcnaf\u0131k erkekleri ve m\u00fcnaf\u0131k kad\u0131nlar\u0131, (ayr\u0131ca) m\u00fc\u015frik erkekleri ve m\u00fc\u015frik kad\u0131nlar\u0131 (ortaya \u00e7\u0131kars\u0131n ve onlar\u0131) azapland\u0131rs\u0131n. Ve yine m\u00fc’min erkeklerin ve m\u00fc’min kad\u0131nlar\u0131n (da bu deneme ve elenme sonucu de\u011ferleri anla\u015f\u0131ls\u0131n ve onlar\u0131n) tevbelerini kabul edip ba\u011f\u0131\u015flas\u0131n. Allah \u00e7ok Ba\u011f\u0131\u015flayand\u0131r, Ac\u0131y\u0131p Esirgeyendir.”<\/span><\/em><\/strong> (Ahzab Suresi: 73)<\/span><\/strong><\/p>\n

M\u00fcnaf\u0131klar ve m\u00fc\u015frikler hukuken birbirinden farkl\u0131d\u0131r, \u00e7\u00fcnk\u00fc ayetlerde ayr\u0131 kategorize edilmi\u015flerdir.<\/span><\/strong><\/p>\n

Tevbe 73, Tahrim 9, Nisa 145. ayetlerinde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n vas\u0131flar\u0131:<\/span><\/strong><\/p>\n

“Ey Nebi(m, Hakk h\u00e2kim olsun, M\u00fcsl\u00fcmanlar ve mazlumlar huzur bulsun diye) k\u00e2firlerle ve m\u00fcnaf\u0131klarla cihad et, onlara kar\u015f\u0131 \u015fiddetli ‘sert ve cayd\u0131r\u0131c\u0131’ davran. (T\u0131ynetleri ve niyetleri bozuk oldu\u011fundan, sald\u0131rgan k\u00e2fir ve m\u00fcnaf\u0131klar, sizin yumu\u015fak yakla\u015f\u0131m\u0131n\u0131z\u0131, ya\u011fc\u0131l\u0131k ve zay\u0131fl\u0131k zannedebilirler.) Onlar\u0131n varacaklar\u0131 son duraklar\u0131 cehennemdir ve oras\u0131, ne k\u00f6t\u00fc ve kahredici bir d\u00f6n\u00fc\u015f yeridir.”<\/span><\/em><\/strong> (Tevbe Suresi: 73)<\/span><\/strong><\/p>\n

“Ey Peygamber! K\u00e2firlerle (g\u00fc\u00e7 ve dirayetle) ve m\u00fcnaf\u0131klarla (ilim ve siyasetle) cihad et; onlara kar\u015f\u0131 \u011f\u0131lzet (netlik, sertlik ve ciddiyet) g\u00f6ster. Onlar\u0131n varacaklar\u0131 yer cehennemdir. Oras\u0131 d\u00f6n\u00fcl\u00fcp gidilecek ne k\u00f6t\u00fc bir yerdir.”<\/span><\/em><\/strong> (Tahrim Suresi: 9)<\/span><\/strong><\/p>\n

“\u015e\u00fcphesiz (k\u00e2firleri veli edinen) m\u00fcnaf\u0131klar, cehennem ate\u015finin en a\u015fa\u011f\u0131 tabakas\u0131ndad\u0131rlar. Onlara bir yard\u0131m edici de bulamazs\u0131n.”<\/span><\/em><\/strong> (Nisa Suresi: 145)<\/span><\/strong><\/p>\n

Bu ayetler \u015fu ger\u00e7ekleri ortaya koymaktad\u0131r: <\/span><\/strong><\/p>\n

– K\u00e2firler ve m\u00fcnaf\u0131klar birbirinden farkl\u0131 kesimlerdir.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klarla cihat yap\u0131lmas\u0131 ve onlara kar\u015f\u0131 net ve sert davran\u0131lmas\u0131 emredilmi\u015ftir. Ancak kafirlerle askeri cihat, m\u00fcnaf\u0131klarla siyasi cihat gereklidir.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar\u0131n cehennemi, ate\u015fteki en s\u0131k\u0131nt\u0131l\u0131 durumunu ifade eden <\/span><\/strong>“en a\u015fa\u011f\u0131 derece”<\/span><\/em><\/strong> Kur’an’da m\u00fc\u015frikler i\u00e7in ge\u00e7memektedir.<\/span><\/strong><\/p>\n

Ahzab 1 ve Ahzab 48. ayetlerinde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n \u00f6zellikleri \u015funlard\u0131r:<\/span><\/strong><\/p>\n

“Ey (Ahir Zaman) Nebisi! Allah’tan (gere\u011fi gibi) kork (O’nun r\u0131zas\u0131na ve Kur’an’\u0131na ayk\u0131r\u0131 davranmaktan ka\u00e7\u0131n), k\u00e2firlere ve m\u00fcnaf\u0131klara (kesinlikle ve hi\u00e7bir \u015fekilde) itaat etme, (sak\u0131n boyun e\u011fme!) \u015e\u00fcphesiz Allah (her \u015feyi hakk\u0131yla) Bilendir, H\u00fck\u00fcm ve Hikmet sahibi oland\u0131r.”<\/span><\/em><\/strong> (Ahzab Suresi: 1)<\/span><\/strong><\/p>\n

“(Sak\u0131n, hi\u00e7bir konuda) K\u00e2firlere ve m\u00fcnaf\u0131klara itaat etme(ye yana\u015fma; onlar\u0131n ve g\u00fcvendikleri \u015feytani odaklar\u0131n) eziyetlerine de ald\u0131rma, (sadece ve her s\u00fcre\u00e7te) Allah’a tevekk\u00fcl et. Vek\u00eel olarak Allah yeterlidir.”<\/span><\/em><\/strong> (Ahzab Suresi: 48)<\/span><\/strong><\/p>\n

Bu ayetlerde:<\/span><\/strong><\/p>\n

– K\u00e2firlere ve m\u00fcnaf\u0131klara itaat etmeme emredilmi\u015ftir.<\/span><\/strong><\/p>\n

– E\u011fer k\u00e2firler ve m\u00fcnaf\u0131klar g\u00fc\u00e7l\u00fc iseler ve eziyet ediyorlarsa Allah’\u0131 vekil k\u0131larak onlar\u0131n eziyet etmeyecekleri durumlarda bulunma emredilmi\u015ftir.<\/span><\/strong><\/p>\n

Hadid Suresi 13 ve 15. ayetlerde anlat\u0131lan m\u00fcnaf\u0131klar\u0131n \u00f6zellikleri \u015funlard\u0131r:<\/span><\/strong><\/p>\n

“O g\u00fcn, (d\u00fcnyada iken M\u00fcsl\u00fcman ge\u00e7inip de Kur’an ahk\u00e2m\u0131n\u0131 gereksiz ve ge\u00e7ersiz sayan) m\u00fcnaf\u0131k erkekler ile m\u00fcnaf\u0131k kad\u0131nlar, iman edenlere diyecekler ki: ‘(Ne olur) Bize de (d\u00f6n\u00fcp) bir bak\u0131n, sizin nurunuzdan birazc\u0131k al\u0131p-yararlanal\u0131m.’ Onlara: ‘(G\u00fcc\u00fcn\u00fcz yeterse) Arkan\u0131za (d\u00fcnyaya) d\u00f6n\u00fcn de bir nur aray\u0131p-bulmaya \u00e7al\u0131\u015f\u0131n’ denilir. Derken aralar\u0131nda kap\u0131s\u0131 olan bir sur \u00e7ekilmi\u015ftir ki; onun i\u00e7 yan\u0131nda (cennet diyar\u0131nda) rahmet (ve nimet), d\u0131\u015f yan\u0131nda (cehennem ortam\u0131nda ise) azap ve zahmet (var edilmi\u015ftir).”<\/span><\/em><\/strong> (Hadid Suresi: 13)<\/span><\/strong><\/p>\n

“(Ey m\u00fc\u015frikler ve m\u00fcnaf\u0131k kesimler!) ‘Art\u0131k bug\u00fcn sizden ve k\u00e2firlerden herhangi bir fidye (cehennemden kurtulu\u015f bedeli) kabul edilmeyecektir. Bar\u0131nma yeriniz ate\u015ftir, sizin mevl\u00e2n\u0131z (mecburi s\u0131\u011f\u0131na\u011f\u0131n\u0131z ve azap yuvan\u0131z) bu cehennemdir; o ne k\u00f6t\u00fc bir gidi\u015f yeridir.’”<\/span><\/em><\/strong> (Hadid Suresi: 15)<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar ahirette bile m\u00fc’minlere, onlarla beraber olduklar\u0131n\u0131 s\u00f6ylemekte ve riyak\u00e2rl\u0131\u011fa devam edilmektedir.<\/span><\/strong><\/p>\n

– Bunlar kendi kendilerini fitnelemi\u015f ve \u015feytan\u0131n tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015flerdir.<\/span><\/strong><\/p>\n

– Garantili ba\u015far\u0131 ve sonu\u00e7lar\u0131n olmas\u0131n\u0131 beklerler. Bu \u015fartlar ger\u00e7ekle\u015fene kadar cihada ve riskli siyasi \u00e7al\u0131\u015fmalara kat\u0131lmaktan \u00e7ekinilmektedir.<\/span><\/strong><\/p>\n

– M\u00fcnaf\u0131klar, m\u00fc’minlerin ba\u015far\u0131l\u0131 olacaklar\u0131ndan ve Allah’\u0131n va’adinden \u015f\u00fcphe i\u00e7indedirler.<\/span><\/strong><\/p>\n

– M\u00fc’minlerin faaliyetleri hakk\u0131nda s\u00fcrekli kuruntu i\u00e7indedirler. Sonunda cehennemde ve ate\u015ftedirler.<\/span><\/strong><\/p>\n

Enfal 49 ve Ahzab 12. ayetlerinde m\u00fcnaf\u0131klar\u0131n \u00f6zellikleri \u015f\u00f6yle vurgulan\u0131r:<\/span><\/strong><\/p>\n

“(D\u0131\u015f G\u00fc\u00e7ler ve \u015eeytani Merkezlerle irtibat kurup imk\u00e2n ve iktidara kavu\u015fan) M\u00fcnaf\u0131klar ve kalbinde maraz olanlar (Hakk davada ve hay\u0131r yolunda sabit ve sa\u011flam kalan m\u00fc’minlere): ‘Bunlar\u0131 dinleri (ve Allah’\u0131n va’adine olan hayali g\u00fcvenleri) aldat\u0131p \u015f\u0131martm\u0131\u015ft\u0131r (ve bu y\u00fczden b\u00fcy\u00fck g\u00fc\u00e7lere ve zalim y\u00f6netimlere kafa tutmaya ba\u015flam\u0131\u015flard\u0131r)’ diyorlard\u0131. Oysa kim Allah’a tevekk\u00fcl (ve teslimiyet) g\u00f6sterirse, \u015f\u00fcphesiz (onu zafere ula\u015ft\u0131racakt\u0131r, \u00e7\u00fcnk\u00fc) Allah \u00dcst\u00fcn ve G\u00fc\u00e7l\u00fc oland\u0131r, H\u00fck\u00fcm ve Hikmet sahibi (mutlak h\u00fck\u00fcmrand\u0131r).”<\/span><\/em><\/strong> (Enfal Suresi: 49)<\/span><\/strong><\/p>\n

“O s\u0131rada m\u00fcnaf\u0131klar ve kalbinde maraz olanlar: ‘Allah ve Resul\u00fc bizi aldatmaktan ba\u015fka bir \u015fey va’ad etmiyor (bo\u015f ve imk\u00e2ns\u0131z zafer ve ganimet m\u00fcjdeleriyle oyal\u0131yorlar)’ diyerek (fesatl\u0131k yapm\u0131\u015f ve kafalar\u0131 kar\u0131\u015ft\u0131rm\u0131\u015flard\u0131).”<\/span><\/em><\/strong> (Ahzab Suresi: 12)<\/span><\/strong><\/p>\n

Bu ayetlerde:<\/span><\/strong><\/p>\n

– G\u00f6r\u00fcn\u00fc\u015fte Allah’a inand\u0131klar\u0131, Kur’an’a inand\u0131klar\u0131 iddialar\u0131na ra\u011fmen; asl\u0131nda dinin (uyulmas\u0131 gereken kurallar b\u00fct\u00fcn\u00fcn\u00fcn) aldatmaca oldu\u011funa inanmaktad\u0131rlar.<\/span><\/strong><\/p>\n

– Kalplerinde maraz olanlar m\u00fcnaf\u0131klar\u0131n, farkl\u0131 bir tabakas\u0131d\u0131r; Bakara Suresi’nin ba\u015f\u0131nda onlar anlat\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

Ankebut Suresi’nin 2 ve 3. ayetlerinde de insanlar iman ettik demekle o \u015fekilde b\u0131rak\u0131lmayacaklar\u0131 ve \u00e7e\u015fitli imtihanlara t\u00e2bi tutulacaklar\u0131 vurgulanmaktad\u0131r. B\u00f6ylece do\u011fru olanlar ve yanl\u0131\u015f olanlar ortaya \u00e7\u0131kmaktad\u0131r. 10-11. ayetlerde ise iman edenlerle m\u00fcnaf\u0131klar\u0131n fark\u0131 anlat\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

D\u0131\u015f Politikada M\u00fcnaf\u0131kl\u0131k: G\u00f6r\u00fcn\u00fc\u015fte \u0130srail’e sata\u015fmak, ama ger\u00e7ekte Siyonistlerle normalle\u015fip yak\u0131nla\u015fmak… Ve hele Kuzey K\u0131br\u0131s T\u00fcrk topraklar\u0131n\u0131n Yahudilere sat\u0131lmas\u0131na g\u00f6z yummak tam bir M\u00fcnaf\u0131kl\u0131k tavr\u0131d\u0131r!<\/span><\/strong><\/p>\n

\u015euras\u0131 bilinmelidir ki, \u0130srail’le normalle\u015fme; T\u00fcrkiye, \u0130slam d\u00fcnyas\u0131 ve t\u00fcm insanl\u0131\u011f\u0131n aleyhinedir ve h\u0131yanet say\u0131l\u0131r. \u0130srail Filistin b\u00f6lgesinde 74 senedir (1948’den bu yana) “i\u015fgalci” olarak bulunmaktad\u0131r. Olay\u0131n, tabi\u00ee ve hukuk\u00ee olan\u0131 i\u015fgalcinin, i\u015fgal etti\u011fi topraklar\u0131 terk edip \u00e7\u0131kmas\u0131d\u0131r. \u0130srail’le normalle\u015fmek Filistin davas\u0131na ihanetle e\u015f anlaml\u0131d\u0131r.<\/span><\/strong><\/p>\n

ABD ve \u0130srail, emellerine ula\u015fmak i\u00e7in T\u00fcrkiye’yi basamak olarak kullanmak hesab\u0131ndad\u0131r. H\u00fck\u00fcmetin ba\u015f\u0131 Erdo\u011fan’\u0131n, T\u00fcrk Yahudi Toplumu ve \u0130slam \u00dclkeleri Hahamlar \u0130ttifak\u0131 (ARIS) \u00fcyelerini Be\u015ftepe’de kabul etmesinden sonra Siyonist bas\u0131n Erdo\u011fan’a \u00f6vg\u00fcler ya\u011fd\u0131rm\u0131\u015ft\u0131r. <\/span><\/strong>Times of Israel web sitesi<\/span><\/em><\/strong> Cumhurba\u015fkan\u0131 Erdo\u011fan’\u0131n a\u00e7\u0131klamalar\u0131n\u0131 <\/span><\/strong>“inan\u0131lmaz derecede olumlu”<\/span><\/em><\/strong> olarak yans\u0131tm\u0131\u015ft\u0131r. \u0130ktidar\u0131n att\u0131\u011f\u0131 \u0130srail’le normalle\u015fme ad\u0131mlar\u0131 ile \u00f6v\u00fcnen D\u0131\u015fi\u015fleri Bakan\u0131 Mevl\u00fct \u00c7avu\u015fo\u011flu, \u0130srail’le normalle\u015fmek i\u00e7in BAE, M\u0131s\u0131r, Bahreyn ve \u0130srail’le g\u00f6r\u00fc\u015fmelerin s\u00fcrd\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131klam\u0131\u015ft\u0131r. \u0130srail’in normalle\u015fmeyi sa\u011flad\u0131\u011f\u0131 \u00fclkelerde s\u00f6m\u00fcr\u00fc projesini uygulamaya ba\u015flad\u0131\u011f\u0131, o \u00fclkelerin ekonomi, e\u011fitim programlar\u0131na ve d\u0131\u015f politikas\u0131na m\u00fcdahale edip y\u00f6n vermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 zaten bilinip durmaktad\u0131r. Bu yap\u0131lanlar ABD’nin d\u00fcnya egemenli\u011fi i\u00e7in ba\u015flatt\u0131\u011f\u0131 BOP’un uygulanmas\u0131n\u0131n son ad\u0131mlar\u0131d\u0131r. BOP ger\u00e7ekte B\u00fcy\u00fck \u0130srail Projesi (B\u0130P) olmaktad\u0131r.<\/span><\/strong><\/p>\n

K\u0131br\u0131s’ta vatan topraklar\u0131 Siyonistlere sat\u0131lmaktad\u0131r!<\/span><\/strong><\/p>\n

BE\u015eTEPE’deki, T\u00fcrk Yahudi Toplumu ve \u0130slam \u00dclkeleri Hahamlar \u0130ttifak\u0131 toplant\u0131s\u0131na Kuzey K\u0131br\u0131s’tan kat\u0131lan Haham Chaim Hillel Azimov, <\/span><\/strong>Erdo\u011fan’dan KKTC’de sinagog yap\u0131lmas\u0131 amac\u0131yla bir arazi talebinde bulunmu\u015flard\u0131r.<\/span><\/em><\/strong> Bas\u0131na yans\u0131d\u0131\u011f\u0131na g\u00f6re, Erdo\u011fan toplant\u0131 s\u0131ras\u0131nda KKTC Cumhurba\u015fkan\u0131 Ersin Tatar’\u0131 aram\u0131\u015f, K\u0131br\u0131s’\u0131n kuzeyindeki Yahudilere sinagog yap\u0131m\u0131 i\u00e7in arazi verilmesi ricas\u0131n\u0131 aktarm\u0131\u015ft\u0131r. Ersin Tatar da Haham Azimov’u arayarak konu ile yak\u0131ndan ilgilenece\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

K\u0131br\u0131s tuza\u011f\u0131 bu kadarla da s\u0131n\u0131rl\u0131 san\u0131lmamal\u0131d\u0131r. Rumlar Dikkarpaz’da 2 bine yak\u0131n \u015firket \u00fczerinden KKTC’de toprak sat\u0131n almaya \u00e7al\u0131\u015fmaktad\u0131r. Siyonistler bug\u00fcne kadar 25 bin d\u00f6n\u00fcm kadar toprak sat\u0131n alm\u0131\u015flard\u0131r. Emekli T\u00fcmamiral Cihat Yayc\u0131 \u015fu uyar\u0131y\u0131 yapm\u0131\u015ft\u0131r: “Yunanistan Meis Adas\u0131 \u00fczerinden hak iddia etti\u011fi gibi, \u015fimdi de Karpaz’\u0131 2. Meis yapmak istiyor. Rumlar Karpaz’\u0131 ele ge\u00e7irirse deniz yetki alanlar\u0131m\u0131z yok olur.”[3] <\/em>Lefko\u015fe Milletvekili Zorlu T\u00f6re, Yahudilerin K\u0131br\u0131s’\u0131 ele ge\u00e7irme planlar\u0131n\u0131 a\u00e7\u0131\u011fa vurmu\u015flard\u0131r: “Zaman\u0131nda Filistin’de yap\u0131lanlar\u0131 \u015fimdi K\u0131br\u0131s’ta yapmak istiyorlar. Bu gidi\u015fat tehlikeli! ‘Elimizde toprak kalmad\u0131; hepsini Yahudiler ald\u0131’, denilen yerle\u015fim birimleri var.”[4] <\/em>Milli Gazete, \u0130srail ad\u0131na ciddi oranda toprak sat\u0131lmas\u0131n\u0131 \u015f\u00f6yle man\u015fetine ta\u015f\u0131m\u0131\u015ft\u0131r: <\/span><\/strong>“K\u0131br\u0131s’ta Silahs\u0131z \u0130\u015fgal!”<\/span><\/em><\/strong><\/p>\n

“\u0130\u015fgalci \u0130srail de, ‘geni\u015fleme’ konusunda ciddi ve tehlikeli mesafeler alm\u0131\u015ft\u0131r. T\u00fcrkiye ve KKTC yetkilileri bu konuda \u00e7ok dikkatli olmal\u0131d\u0131r. Sinsi planlar\u0131, oynanan oyunlar\u0131 g\u00f6rmeli ve gerekli tedbirler al\u0131nmal\u0131d\u0131r.”[5]<\/span><\/strong><\/p>\n

Sonu\u00e7: Vatan topraklar\u0131n\u0131n Siyonistlere sat\u0131\u015f\u0131n\u0131n \u00f6nlenmesi i\u00e7in, en etkin tedbirleri almakla y\u00fck\u00fcml\u00fc ve sorumlu makamda bulunanlar\u0131; tam aksine vatan topraklar\u0131n\u0131n sat\u0131l\u0131\u015f\u0131na arac\u0131l\u0131k yap\u0131yor ve kolayl\u0131k sa\u011fl\u0131yorlarsa, onlar\u0131 \u015fehitlerimizin ruhlar\u0131 \u00e7arpacakt\u0131r. Ve vatana ihanet<\/em> su\u00e7uyla yarg\u0131lanmalar\u0131 yak\u0131nd\u0131r! <\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> burakkillioglu@milligazete.com.tr<\/a> – 4 Ocak 2022<\/span><\/p>\n

[2]<\/a> resatnurierol@milligazete.com.tr<\/a> – 3 \/ 4 Ocak 2022<\/span><\/p>\n

[3]<\/a> Mill\u00ee Gazete, 20.11.2021<\/span><\/p>\n

[4]<\/a> Mill\u00ee Gazete, 23.11.2021<\/span><\/p>\n

[5]<\/a> sakirtarim@milligazete.com.tr<\/a> – 04 Ocak 2022<\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u0130T\u0130KAD\u0130 VE S\u0130YAS\u0130 M\u00dcNAFIKLIK VE \u0130SLAM\u0130 D\u00dcZEN KAR\u015eITLI\u011eI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00fcnaf\u0131kl\u0131k; ger\u00e7ekte \u0130slam’\u0131n b\u00fct\u00fcn haber ve h\u00fck\u00fcmlerine tam ve sa\u011flam olarak inanmad\u0131\u011f\u0131 ve bunlara itimat ve ihtiya\u00e7 duymad\u0131\u011f\u0131 halde, g\u00f6r\u00fcn\u00fc\u015fte m\u00fc’min, m\u00fcttaki, hatta m\u00fccahit rol\u00fc oynanmas\u0131d\u0131r. M\u00fcnaf\u0131kl\u0131\u011f\u0131; 1- \u0130tikadi ve Siyasi M\u00fcnaf\u0131kl\u0131k, 2- Ameli ve Ahl\u00e2ki M\u00fcnaf\u0131kl\u0131k olarak iki ana b\u00f6l\u00fcme ay\u0131rmak laz\u0131md\u0131r. En sinsi, […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[258],"tags":[],"class_list":["post-6579","post","type-post","status-publish","format-standard","hentry","category-subat-2022"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6579"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6579\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}