{"id":6604,"date":"2022-02-22T10:01:27","date_gmt":"2022-02-22T10:01:27","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2022\/02\/22\/hak-dinlerin-dejenere-edilmesi-ve-islamin-ozune-donme-mesuliyeti\/"},"modified":"2022-02-22T10:01:27","modified_gmt":"2022-02-22T10:01:27","slug":"hak-dinlerin-dejenere-edilmesi-ve-islamin-ozune-donme-mesuliyeti","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/hak-dinlerin-dejenere-edilmesi-ve-islamin-ozune-donme-mesuliyeti\/","title":{"rendered":"Hak Dinlerin Dejenere Edilmesi ve \u0130SLAM\u2019IN \u00d6Z\u00dcNE D\u00d6NME MES\u2019UL\u0130YET\u0130"},"content":{"rendered":"\n

\u00a0<\/p>\n

Hak Dinlerin Dejenere Edilmesi<\/span><\/strong><\/p>\n

ve<\/span><\/strong><\/p>\n

\u0130SLAM’IN \u00d6Z\u00dcNE D\u00d6NME MES’UL\u0130YET\u0130<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Hak D\u0130N’ler ve kutsal metinler, se\u00e7ilen Peygamberler arac\u0131l\u0131\u011f\u0131yla ve Allah taraf\u0131ndan, inan\u00e7 esaslar\u0131 ve hayat d\u00fcsturlar\u0131 olmak \u00fczere insanlara g\u00f6nderilir. Ama bu \u015fuur ve huzur prensipleri, k\u00f6t\u00fc niyetli insanlarca, zamanla de\u011fi\u015ftirilip dejenere edilir ve D\u0130N bir istismar ve suistimal arac\u0131 haline getirilir. \u0130\u015fte Hz. Musa’ya gelen TEVRAT ve Yahudilik… Hz. \u0130sa’ya gelen \u0130NC\u0130L ve Hristiyanl\u0131k; zamanla tahrif ve tahrip edilip, \u015firk ve \u015fekavetle kirletilmi\u015flerdir. Bu t\u00fcr bozulma ve yozla\u015fma s\u00fcre\u00e7leri M\u00fcsl\u00fcmanlar i\u00e7erisinde de maalesef ya\u015fan\u0131vermi\u015f, ya k\u0131smen veya tamamen \u0130slam’\u0131n \u00f6z\u00fcnden ayr\u0131 ve farkl\u0131 mezhep ve g\u00f6r\u00fc\u015fler t\u00fcremi\u015ftir. Ancak ne var ki; Yahudi ve Hristiyanlar, art\u0131k isteseler de Kitaplar\u0131n\u0131n asl\u0131na d\u00f6nemeyeceklerdir, \u00e7\u00fcnk\u00fc Tevrat ve \u0130ncil tahrif edilmi\u015ftir. Ama M\u00fcsl\u00fcmanlar\u0131n \u015f\u00f6yle bir avantajlar\u0131 ve \u0130slam’\u0131n asl\u0131na d\u00f6nme f\u0131rsatlar\u0131 vard\u0131r; zira Allah’\u0131n \u00f6zel korumas\u0131 ile Kur’an-\u0131 Kerim’in orijinal metni asla zarar g\u00f6rmemi\u015ftir, ilk indi\u011fi \u015fekliyle devam etmektedir. <\/span><\/strong><\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz, Zikri (Kur’an-\u0131 Kerim’i) Biz indirdik, Biz; ve elbette (k\u0131yamete kadar) Onu (bu kutsal metni de\u011fi\u015ftirilmekten ve dejenere edilmekten koruyup aynen) muhafaza edicileri de Biziz.”<\/span><\/em><\/strong> [Not: Londra’da bir m\u00fczede bulunan ve Miladi 650 y\u0131llar\u0131na -yani Peygamber Efendimizden hemen sonras\u0131na ve Sahabenin hayatta oldu\u011fu s\u0131ralara- ait oldu\u011fu saptanan el yazmas\u0131 bir Mushaf’la, \u015fu anda elimizdeki Kur’an n\u00fcshalar\u0131n\u0131n aras\u0131nda hi\u00e7bir \u00e7eli\u015fki ve de\u011fi\u015fiklik bulunmad\u0131\u011f\u0131 ger\u00e7e\u011finin tespit edilmesi, Kur’an’\u0131n orijinal metninin Allah’\u0131n \u00f6zel muhafazas\u0131 ile g\u00fcn\u00fcm\u00fcze kadar nas\u0131l geldi\u011finin ve k\u0131yamete kadar nas\u0131l devam edece\u011finin ispat\u0131 yerindedir ve bu a\u00e7\u0131k bir mucizedir. Ancak orijinal lafz\u0131n\u0131n aynen muhafaza edilece\u011fi bildirilen Kur’an ayetlerinin, mana ve mesajlar\u0131n\u0131n din simsar\u0131 Bel’amlar taraf\u0131ndan \u00e7arp\u0131t\u0131l\u0131p dejenere edilmemesine bir garanti verilmemi\u015ftir.]<\/span><\/strong> (Hicr: 9)<\/span><\/strong><\/p>\n

Hadid Suresi 16. ayeti de bizlere, \u00f6nceki kavimlerde ve d\u00f6nemlerde oldu\u011fu gibi, \u0130slam toplumunda da birtak\u0131m bozulma, yozla\u015fma ve Dinin \u00f6z\u00fcnden uzakla\u015fma<\/em> giri\u015fimleri ya\u015fanaca\u011f\u0131n\u0131 haber vermekte ve yeniden Kur’an’\u0131n asl\u0131na d\u00f6nme uyar\u0131s\u0131 yap\u0131l\u0131vermektedir: <\/span><\/strong>“(Art\u0131k,) \u0130man edenlerin Allah’\u0131n (h\u00fck\u00fcm ve haberlerini, nimet ve hikmetlerini d\u00fc\u015f\u00fcnmek) ve Hakk olarak indirilen Zikri (bu Kur’an-\u0131 Kerim’i dikkatle okuyup anlamaya ve gere\u011fini uygulamaya gayret etmek) i\u00e7in, kalplerinin sayg\u0131 ve kayg\u0131 ile yumu\u015fayaca\u011f\u0131 zaman h\u00e2l\u00e2 gelmedi mi? (Sak\u0131n M\u00fcsl\u00fcmanlar,) Bundan \u00f6nce kendilerine kitap verilip de, sonra \u00fczerlerinden uzun bir s\u00fcre ge\u00e7ti\u011finden bu nedenle kalpleri kat\u0131la\u015fm\u0131\u015f (b\u00f6ylece kitaplar\u0131n\u0131 bozmu\u015f, dinlerini yozla\u015ft\u0131rm\u0131\u015f ve Hakk Dinden uzakla\u015fm\u0131\u015f) bulunanlar gibi olmas\u0131nlar! Ki onlar\u0131n \u00e7o\u011fu da fas\u0131k (g\u00fcnah ve k\u00f6t\u00fcl\u00fc\u011fe dalm\u0131\u015f) olan kimselerdi.”<\/span><\/em><\/strong> (Hadid: 16) <\/span><\/strong><\/p>\n

Tevrat’\u0131n Tahrif Olunmas\u0131 ve Yahudili\u011fin Siyonizm’e Sapt\u0131r\u0131lmas\u0131<\/span><\/strong><\/p>\n

Hz. Musa’n\u0131n \u00f6l\u00fcm\u00fcnden sonra, Hz. Yu\u015fa, hem lider, hem Peygamber olarak g\u00f6nderilmi\u015f, Yu\u015fa’dan sonra \u0130srail kabileleri h\u00e2kimlerce y\u00f6netilmi\u015f ve bu d\u00f6neme ait bilgiler Eski Ahit’in H\u00e2kimler<\/em> b\u00f6l\u00fcm\u00fcnde a\u00e7\u0131klanm\u0131\u015ft\u0131r. Daha sonra peygamber olarak g\u00f6nderilen Hz. Samuel, Kral olarak tayin etti\u011fi T\u00e2l\u00fbt\/Saul Filistinlerle sava\u015fm\u0131\u015f, bu sava\u015fta b\u00fcy\u00fck ba\u015far\u0131 g\u00f6steren Hz. Davut,[1] Hz. Samuel’den sonra \u0130sraillilerin ba\u015f\u0131na ge\u00e7mi\u015ftir.<\/span><\/strong><\/p>\n

Kud\u00fcs’\u00fc fethedip ba\u015fkent yapan Hz. Davut, kutsal topraklar\u0131 ele ge\u00e7irmi\u015f, \u0130srailo\u011fullar\u0131na en ihti\u015faml\u0131 d\u00f6nemi ya\u015fatm\u0131\u015f ve tarih boyunca da, Yahudiler hep bu d\u00f6nemi \u00f6zlemi\u015ftir. Hz. Davut’un \u00f6l\u00fcm\u00fcnden sonra yerine o\u011flu Hz. S\u00fcleyman ge\u00e7mi\u015f ve Tanr\u0131’n\u0131n va’ad etti\u011fi b\u00fcy\u00fck mabedi, yani Mescid-i Aksa’y\u0131 in\u015fa ettirmi\u015ftir. Hz. S\u00fcleyman’\u0131n \u00f6l\u00fcm\u00fcnden sonra kuzeyde \u0130srail, g\u00fcneyde Yahuda olmak \u00fczere iki Krall\u0131k kurulmu\u015f, putperestli\u011fe y\u00f6nelen \u0130srail Krall\u0131\u011f\u0131 (M\u00d6 722’de) Asurlular taraf\u0131ndan, Yahuda Krall\u0131\u011f\u0131 ise (M\u00d6 587’de) Babil Kral\u0131 Nabukadnezar taraf\u0131ndan ortadan kald\u0131\u00adr\u0131lm\u0131\u015f, b\u00fcy\u00fck mabedi y\u0131kt\u0131r\u0131lm\u0131\u015f ve Ahit<\/em> Sand\u0131\u011f\u0131<\/em> da kaybol\u00admu\u015ftur.<\/span><\/strong><\/p>\n

Pers h\u00fck\u00fcmdar\u0131, Babil’de 70 y\u0131l s\u00fcrg\u00fcn, yani diaspora hayat\u0131 ya\u015fayan Yahudilerin Filistin’e d\u00f6nmesine m\u00fcsaade etmi\u015f ve Tevrat’\u0131n usta yaz\u0131c\u0131s\u0131 olarak tan\u0131nan, hikmet sahibi ve bilgili Ezra\/Uzeyr,<\/em> b\u00fcy\u00fck mabedin yap\u0131lmas\u0131na \u00f6nc\u00fcl\u00fck etmi\u015ftir. Ancak yeniden yaz\u0131lan Tevrat’ta peygamber ahl\u00e2k\u0131n\u0131n nitelik\u00adlerinden<\/em> biri olan ahiret<\/em> hayat\u0131 ile ilgili herhangi bir kay\u0131t bulunmamas\u0131na ra\u011fmen, s\u00fcrg\u00fcndeki Yahudiler, kadim \u0130ranl\u0131\u00adlar\u0131n inan\u00e7 sisteminden etkilenerek \u015eeol’de k\u00f6t\u00fc ruhlar\u0131n i\u015fkence g\u00f6rerek cezaland\u0131r\u0131ld\u0131\u011f\u0131na, iyilerin ise sonsuza kadar \u00f6d\u00fcllendirildi\u011fine inanm\u0131\u015ft\u0131r. Yahudilerin yabanc\u0131 kad\u0131nlarla evliliklerine son vererek kavmini \u0131rk olarak safla\u015ft\u0131rmaya \u00e7al\u0131\u015fan Ezra, yeni Tevrat’\u0131 halk\u0131n huzurunda okumu\u015f, h\u00fck\u00fcmlerini a\u00e7\u0131klam\u0131\u015f ve haftal\u0131k Tevrat okuma gelene\u011fini olu\u015fturmu\u015ftur. Peygamber olmamas\u0131na ra\u011fmen, Yahudiler nezdinde b\u00fcy\u00fck bir konuma sahip olan Ezra i\u00e7in, Hz. Musa \u00f6nce gelmeseydi; Tevrat’\u0131n Ezra’ya verilece\u011fi iddia edilmi\u015f, hatta 2’nci Musa olarak adland\u0131r\u0131lm\u0131\u015f ve kendisine Allah’\u0131n o\u011flu<\/em> denilmi\u015ftir.<\/span><\/strong><\/p>\n

Yahudiler, Ezra\/\u00dczeyr Allah’\u0131n o\u011flu<\/em> diyerek On Emrin birincisi olan “Kar\u015f\u0131mda ba\u015fka il\u00e2hlar\u0131n olmayacak” <\/em>buyru\u011funu tahrif etmi\u015f, dolay\u0131s\u0131yla Allah’a ortak<\/em> ko\u015farak tevhit<\/em> inanc\u0131n\u0131 ve ayn\u0131 zamanda peygamber ahl\u00e2k\u0131n\u0131n<\/em> olmazsa olmaz\u0131n\u0131 olu\u015fturan en \u00f6nemli niteli\u011fini<\/em> bozup de\u011fi\u015ftirmi\u015flerdir. Tahrif edilmi\u015f Tevrat, m\u00fcstehcen ve ahl\u00e2k tahrip\u00e7isi konular\u0131 (Tekvin: 19\/33-36, 38\/15-18; Say\u0131lar: 25\/1; II Samuel: 13\/11-14) i\u00e7ermi\u015f, di\u011fer insanlara hayvan nazar\u0131yla bak\u0131lmas\u0131n\u0131, yabanc\u0131lara faizle, kendi dinda\u015flar\u0131na faizsiz<\/em> bor\u00e7 verilmesini (Tesniye: 23\/19-20) emretmi\u015ftir. Ayr\u0131ca her \u015feyi yoktan var eden Allah’\u0131, <\/span><\/strong>Yehova\/Yahve<\/span><\/em><\/strong> <\/span>diye adland\u0131rarak h\u00e2\u015f\u00e2, Y\u00fcce Yarat\u0131c\u0131’y\u0131 insana benzetmi\u015f ve kendileri i\u00e7in mill\u00ee bir karakter olarak ilan etmi\u015ftir. Bir Yahudi’nin do\u011fumundan \u00f6l\u00fcm\u00fcne kadar tav\u0131r, davran\u0131\u015f ve eylemleri, e\u011fitimleri, yiyecekleri; sebze ve meyvelerde yasak olmamas\u0131na ra\u011fmen, \u00e7atal ve yar\u0131k t\u0131rnakl\u0131, gevi\u015f getiren hayvanlar helal, gevi\u015f getiren ve tek t\u0131rnakl\u0131 deve,<\/em> ayr\u0131ca at, e\u015fek, domuz, tav\u015fan<\/em> ve s\u00fcr\u00fcngenler<\/em> haram k\u0131l\u0131nm\u0131\u015ft\u0131r.[2] Deniz hayvanlar\u0131ndan hem pullu<\/em>, hem de y\u00fczge\u00e7li<\/em> olanlar helal di\u011ferleri haram, ku\u015flardan avlanarak beslenen ve le\u015f yiyenler haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Ayr\u0131ca Tevrat’\u0131n “O\u011fla\u011f\u0131, anas\u0131n\u0131n s\u00fct\u00fcnde pi\u015firmeyeceksin” <\/em>h\u00fckm\u00fc “etle s\u00fct\u00fc kar\u0131\u015ft\u0131rmayacaks\u0131n”<\/em> \u015feklinde yorumlanarak \u015fu kurallar konmu\u015ftur: Et <\/em>yedikten sonra s\u00fct<\/em> veya s\u00fctten \u00fcretilen \u00fcr\u00fcnlerin<\/em> yenmesi i\u00e7in en az d\u00f6rt-be\u015f<\/em> saatin ge\u00e7mesi \u00f6ng\u00f6r\u00fclm\u00fc\u015f ve bu kural tersi i\u00e7in de ge\u00e7erli say\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca et pi\u015fen kapta s\u00fct<\/em>, s\u00fct pi\u015fen kapta et<\/em> pi\u015firilmemesi, etli ve s\u00fctl\u00fc yiyeceklerin mutlaka ayr\u0131 ve farkl\u0131 kaplarda olmas\u0131 ve farkl\u0131 dolaplarda muhafaza edilmesi \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bilhassa dinine ba\u011fl\u0131 Ortodoks Yahudiler, ko\u015fer veya ka\u015fer denen bu kurallara titizlikle riayet etmi\u015ftir. K\u0131saca hayat\u0131n her safhas\u0131yla ilgili faaliyetleri Talmud ve Kabala diye adland\u0131r\u0131lan derleme kitaplarda yasalar haline getirilmi\u015f ve On Emrin ahl\u00e2kla<\/em> ilgili h\u00fck\u00fcmlerini ise, sadece kendileri i\u00e7in ge\u00e7erli k\u0131lm\u0131\u015ft\u0131r. Din ile \u0131rk\u0131 b\u00fct\u00fcnle\u015ftiren Yahudiler, kendilerini b\u00fct\u00fcn milletlerden \u00fcst\u00fcn<\/em> saym\u0131\u015f (Tesniye: 14\/12), b\u00fct\u00fcn milletler \u00fczerinde saltanat<\/em> kurulmas\u0131n\u0131 (Tesniye: 15\/6) ilke edinmi\u015ftir. Putperestlerin k\u00f6k\u00fcn\u00fcn kaz\u0131lmas\u0131n\u0131, yalan<\/em> yere yemin edilmesini, haks\u0131z<\/em> da olsa dinda\u015flar\u0131n\u0131 hakl\u0131,<\/em> yabanc\u0131lar\u0131n ise daima haks\u0131z<\/em> \u00e7\u0131kar\u0131lmas\u0131n\u0131 (\u0130\u015faya: 54\/17) \u00f6ng\u00f6rm\u00fc\u015ft\u00fcr. Bu a\u00e7\u0131dan dinine, \u015feriat\u0131na ve \u0131rk\u0131na ba\u011fl\u0131 tek \u00fclke olmu\u015f, buna kar\u015f\u0131n di\u011fer soylar\u0131 \u0131rk\u00e7\u0131,<\/em> dindarlar\u0131 dinci<\/em> saym\u0131\u015f, d\u00fcnya nimetlerinin sadece kendilerine ait oldu\u011funu d\u00fc\u015f\u00fcnerek di\u011fer milletleri insafs\u0131zca s\u00f6m\u00fcrmeyi<\/em> g\u00f6rev ad\u00addetmi\u015ftir.<\/span><\/strong><\/p>\n

Yahudilerin \u0130deali:<\/span><\/em><\/strong> Yahudilerin d\u00fcnya krall\u0131\u011f\u0131 ile ilgili ideallerini ger\u00e7ekle\u015ftirmek i\u00e7in olu\u015fturacaklar\u0131 stratejinin temelleri tahrif edilmi\u015f Tevrat’ta \u015f\u00f6yle a\u00e7\u0131klanm\u0131\u015ft\u0131r: “Evet, b\u00fct\u00fcn krallar ona secde k\u0131ls\u0131nlar; B\u00fct\u00fcn milletler ona kulluk yaps\u0131nlar”<\/em><\/strong> (Mezmurlar: 72\/11), “Denizden denize kadar ve \u0131rmaktan yerin u\u00e7lar\u0131na kadar saltanat s\u00fcrs\u00fcn”<\/em><\/strong> (Mezmurlar: 72\/8) ve “\u00c7\u00fcnk\u00fc sa\u011fa sola yay\u0131lacaks\u0131n ve senin z\u00fcrriyetin milletleri m\u00fclk edinecek ve \u0131ss\u0131z \u015fehirleri halk ile dolduracak”<\/em><\/strong> (\u0130\u015faya: 54\/3), “Benim elimden, bu \u00f6fke \u015farab\u0131 k\u00e2sesini al ve seni g\u00f6nderece\u011fim b\u00fct\u00fcn milletlere onu i\u00e7ir. Ve onlar i\u00e7ecekler ve sendeleyecekler ve aralar\u0131na g\u00f6nderece\u011fim k\u0131l\u0131c\u0131n y\u00fcz\u00fcnden \u00e7\u0131ld\u0131racaklar” <\/em><\/strong>(Yeremya: 25\/15), “\u0130\u00e7in de sarho\u015f olun ve kusun ve aran\u0131za g\u00f6nderece\u011fim k\u0131l\u0131c\u0131n y\u00fcz\u00fcnden d\u00fc\u015f\u00fcn ve kalkmay\u0131n” <\/em><\/strong>(Yeremya: 25\/27), “Sana kar\u015f\u0131 kim toplan\u0131rsa zelil d\u00fc\u015fecektir ve yok olacakt\u0131r” <\/em><\/strong>(\u0130\u015faya: 54\/16), “Sana kar\u015f\u0131 yap\u0131lan hi\u00e7bir silah i\u015fe yaramayacak ve h\u00fck\u00fcmde sana kar\u015f\u0131 kalkan her dili su\u00e7lu \u00e7\u0131karacaks\u0131n.”<\/em><\/strong> (\u0130\u015faya: 54\/17)<\/span><\/p>\n

\u0130\u015fte b\u00fct\u00fcn bu ak\u0131l ve vicdan d\u0131\u015f\u0131 uydurmalar ve Yahudi \u0131rk\u0131n\u0131 kutsamalar sonucu <\/span><\/strong>“Siyonizm”<\/span><\/em><\/strong> <\/span>denen azg\u0131n ve sapk\u0131n d\u00fc\u015f\u00fcnce sistemi, kom\u00fcnizm ve kapitalizm gibi zul\u00fcm ve s\u00f6m\u00fcr\u00fc d\u00fczenleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Ahiret<\/span><\/em><\/strong> ve tevhit<\/em> inanc\u0131n\u0131 tahrif eden Yahudiler, peygamber ahl\u00e2k\u0131ndan<\/em> saparak tek kutuplu \u015feytani ahl\u00e2k felsefesine y\u00f6nelmi\u015flerdir. Ancak bu tek<\/em> kutuplu ahl\u00e2k<\/em> felsefesinin kurallar\u0131na ve ya\u015fam tarz\u0131na b\u00fct\u00fcn Yahudiler ayn\u0131 \u00f6l\u00e7\u00fcde ba\u011fl\u0131 kalm\u0131\u015f de\u011fildir. Orto\u00addoks<\/em> Yahudileri, b\u00fct\u00fcn kurallara ve On Emre titizlikle uymu\u015ftur. Buna kar\u015f\u0131n Karailik<\/em> veya Karaim<\/em> Yahudileri, (M\u00d6 1000-12000) y\u0131llar\u0131ndan beri Ortodoks Yahudili\u011finin en g\u00fc\u00e7l\u00fc muhalifi olmu\u015f ve Musa \u015feriat\u0131n\u0131n do\u011fru yorumuna sahip olduklar\u0131n\u0131 iddia etmi\u015flerdir. B\u00fct\u00fcn hayatlar\u0131n\u0131 Musevili\u011fe adayan Hasidiler, <\/em>d\u00fcnyaya de\u011fer vermemi\u015f, bir i\u015fte \u00e7al\u0131\u015fmay\u0131 benimsememi\u015f, \u00e7ok \u00e7ocuk edinmeyi ilke edinmi\u015flerdir. Bug\u00fcnk\u00fc Mormonlar da bunlara benzemektedir. Mesih gelmeden kurulan \u0130srail Devletini kabul etmemi\u015flerdir. Tevrat’\u0131 Tanr\u0131 taraf\u0131ndan vahiy edilmi\u015f bir kitap olarak g\u00f6rmeyen<\/em> ve \u00e7o\u011funlu\u011fu ABD’de ya\u015fayan Reformist<\/em> Yahudiler ise, Tevrat’taki yarat\u0131l\u0131\u015f k\u0131ssas\u0131 yerine Darwin’in evrim<\/em> teorisini benimsemi\u015f ve Musevili\u011fe yaban\u00adc\u0131lar\u0131 da kabul etmi\u015ftir. Ba\u015fta Mesih\u00e7ilik olmak \u00fczere gelenek\u00adsel Yahudili\u011fin bir\u00e7ok ilkesini kabul etmeyen <\/span><\/strong>Reformistler <\/span><\/strong>Talmud’un kutsall\u0131\u011f\u0131na<\/em> inanmam\u0131\u015f, “kutsal toprak” \u00fclk\u00fcs\u00fcne kar\u015f\u0131 \u00e7\u0131km\u0131\u015f ve ya\u015fad\u0131klar\u0131 her yeri kutsal saym\u0131\u015ft\u0131r. Reformistlere tepki olarak do\u011fan Muhafazak\u00e2r<\/em> Yahudiler, yap\u0131 itibariyle Ortodoks Yahudilerin ABD versiyonunu olu\u015fturmu\u015f, ancak onlar kadar kat\u0131 olmam\u0131\u015ft\u0131r. Yahudi ismini kullanmayan Samiriler<\/em> ise, Hz. Musa’n\u0131n ger\u00e7ek takip\u00e7isi olduklar\u0131n\u0131 iddia etmi\u015f ve ellerindeki Tevrat ile Yahudilerin elindeki Tevrat aras\u0131nda 6 bine yak\u0131n fark saptam\u0131\u015f ve k\u0131blelerini<\/em> ise Kud\u00fcs de\u011fil Nablus’taki Gerizim Da\u011f\u0131 yapm\u0131\u015flard\u0131r. \u0130badet \u00f6ncesinde abdest alan Samirilerin ibadethaneleri camilerde oldu\u011fu gibi hal\u0131 veya kilimlerle d\u00f6\u015fenmi\u015f, r\u00fck\u00fb ve secde gibi namaz<\/em> benzeri ibadetlerle me\u015fgul olmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

Hz. \u0130sa’n\u0131n Hak \u00c7a\u011fr\u0131s\u0131 ve Hristiyanl\u0131\u011f\u0131n Bozulmas\u0131<\/span><\/strong><\/p>\n

\u0130nsano\u011flu vahye ve tevhide dayal\u0131 peygamber ahl\u00e2k\u0131ndan ve Tevrat’\u0131n asl\u0131ndan sap\u0131nca, Y\u00fcce Allah, Kendi kat\u0131ndan bir rahmet<\/em> ve insanlar i\u00e7in canl\u0131<\/em> bir ayet<\/em> (Meryem: 19\/21) olarak Hz. \u0130sa’y\u0131 g\u00f6ndermi\u015ftir. Bakire Meryem’den Nasra’da d\u00fcnyaya gelen Hz. \u0130sa, \u00e7ocuklu\u011funu ve gen\u00e7li\u011fini bu kasabada ge\u00e7irmi\u015ftir. Be\u015fikte iken konu\u015fmu\u015f <\/em>(Meryem: 19\/29), Allah’\u0131n kulu<\/em> oldu\u011funu ve kendisine \u0130lahi mesaj\u0131n <\/em>ula\u015ft\u0131\u011f\u0131n\u0131 ve peygamber<\/em> tayin edildi\u011fini (Meryem: 19\/30) s\u00f6yle\u00admi\u015ftir. Hayatta oldu\u011fu s\u00fcrece ibadet<\/em> etmesi ve ar\u0131nmak i\u00e7in infak etmesi (Meryem: 19\/31), anas\u0131na<\/em> iyi davranmas\u0131 ve bir zorba <\/em>olmamas\u0131 (Meryem: 19\/32) vahiy edilmi\u015ftir. Hz. \u0130sa’ya do\u011fdu\u011fu<\/em> g\u00fcn de, \u00f6lece\u011fi<\/em> g\u00fcn de ve yeniden hayata d\u00f6nece\u011fi<\/em> g\u00fcn de, \u0130lahi g\u00fcvence<\/em> kapsam\u0131nda (Meryem: 19\/33) oldu\u011fu m\u00fcjdelenmi\u015ftir.<\/span><\/strong><\/p>\n

“Hi\u00e7 \u015f\u00fcphe yok ki, benim de sizin de Rabbiniz Allah’t\u0131r. \u015eu halde yaln\u0131z O’na kulluk edin, bu dosdo\u011fru yoldur” <\/span><\/em><\/strong>(Meryem: 19\/36) diye buyuran Hz. \u0130sa, MS 28 y\u0131l\u0131nda \u00dcrd\u00fcn Nehri’nde Hz. Yahya taraf\u0131ndan vaftiz edilmi\u015f ve Hz. Yahya’n\u0131n \u015fehit edilmesinden sonra tebli\u011f g\u00f6revini s\u00fcrd\u00fcrm\u00fc\u015flerdir. Puta tapanlar\u0131, kendilerini tanr\u0131la\u015ft\u0131ranlar\u0131 uyarmak, tevhit ilkesinden sapanlar\u0131 ikaz etmek, Allah’\u0131n birli\u011fini<\/em> ispat etmek ve Hz. Musa’n\u0131n pey\u00adgamberli\u011fini ve tahrif edilen \u015feriat\u0131n\u0131 d\u00fczeltmek i\u00e7in g\u00f6nderilen Hz. \u0130sa’ya, peygamber ahl\u00e2k\u0131n\u0131n niteliklerini<\/em> de i\u00e7eren ayetler vahiy edilmi\u015ftir.<\/span><\/strong><\/p>\n

Nitekim Hz. Musa’ya indirilen; ikisi imanla,<\/em> ikisi ibadetle <\/em>alt\u0131s\u0131 ise ahl\u00e2kla<\/em> ilgili On Emir, <\/span><\/strong>Hz. \u0130sa’ya daha a\u00e7\u0131klay\u0131c\u0131 bir \u015fekilde vahiy edilmi\u015ftir. Yeni Ahit’te[3] ahl\u00e2kla ilgili On emrin be\u015finci<\/em> h\u00fckm\u00fc, “Babana ve anana h\u00fcrmet edeceksin<\/em> (Matta: 19\/19) ayeti ile tasdik edilmi\u015ftir ve Tevrat kaynakl\u0131d\u0131r. On Emrin alt\u0131nc\u0131<\/em> h\u00fckm\u00fc, “Katletmeyeceksin. Ama ben size derim ki, karde\u015fine \u00f6fkelenen herkes yarg\u0131lanmay\u0131 hak edecektir. \u00d6te yandan her kim karde\u015fine a\u015fa\u011f\u0131lay\u0131c\u0131 bir s\u00f6z s\u00f6ylerse, t\u00fcm Kurul’a kar\u015f\u0131 sorumlu tutulmay\u0131 hak edecektir. ‘Akl\u0131 k\u0131t’ diyense cehennem ate\u015fini hak edecektir”<\/em> (Matta: 19\/18; Matta: 5\/21; Tesniye: 5\/17) ayetleriyle tasdik edilerek tekemm\u00fcl ettirilmi\u015f ve ayn\u0131 zamanda Eski Ahit’e at\u0131f yap\u0131lm\u0131\u015ft\u0131r. Yeni Ahit’in bu h\u00fck\u00fcmlerini Hristiyan ilahiyat\u00e7\u0131lar\u0131, y\u00fcrekte<\/em> \u00f6ld\u00fcr\u00fcc\u00fc d\u00fc\u015f\u00fcncelere<\/em> yer vermenin fiilen \u00f6ld\u00fcrme<\/em> ile e\u015f anlaml\u0131 oldu\u011fu gibi, kendini tutmay\u0131p \u00f6fkelenmenin, ac\u0131l\u0131k ve kin beslemenin de, \u00f6\u00e7<\/em> alma tutkusuyla yanman\u0131n da katillik<\/em> oldu\u011funu yorumlam\u0131\u015ft\u0131r.[4]<\/span><\/strong><\/p>\n

Yeni Ahit’te, On Emrin yedinci<\/em> h\u00fckm\u00fc, “Zina etmeyeceksiniz”<\/em> ayetiyle teyit edilmi\u015f ve Eski Ahit’e at\u0131f yap\u0131lm\u0131\u015f ve ilaveten “Ama ben size derim ki, bir kad\u0131na istek duyarak bakan herkes o anda y\u00fcre\u011finde onunla zina etmi\u015f olur… Ve kim bo\u015fanm\u0131\u015f kad\u0131nla evlenirse, zina eder”<\/em> ayetleriyle de zinaya yol a\u00e7an sebepler yasaklanm\u0131\u015ft\u0131r (Matta: 5\/27, 28, 32). Zina ile ilgili bu h\u00fck\u00fcmleri Hristiyan ilahiyat\u00e7\u0131lar\u0131, kirli d\u00fc\u015f\u00fcnceler beslemenin de bedenle zina<\/em> i\u015flemekle ayn\u0131 \u015fey oldu\u011fu, \u015feklinde yorumlam\u0131\u015ft\u0131r.[5] Yeni Ahit’te, On Emrin sekizinci<\/em> h\u00fckm\u00fc, “\u00e7almayacaks\u0131n;”<\/em> Eski Ahit’e at\u0131f yap\u0131lm\u0131\u015ft\u0131r (Eski Ahit, \u00c7\u0131k\u0131\u015f: 20\/15). Hristiyan ilahiyat\u00e7\u0131lar\u0131 bu h\u00fck\u00fcmleri de, bir ba\u015fkas\u0131na ait olan bir \u015feyi haks\u0131z yere ele ge\u00e7irmeyi, vergi<\/em> ve g\u00fcmr\u00fck ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131<\/em> yapmay\u0131, i\u015f yerinde az<\/em> \u00e7al\u0131\u015fmay\u0131, i\u015f\u00e7ilerini fazla \u00e7al\u0131\u015ft\u0131r\u0131p, eksik \u00fccret vermeyi ve d\u00fcnyan\u0131n otlak\u00e7\u0131l\u0131k dedi\u011fine Tanr\u0131’n\u0131n h\u0131rs\u0131zl\u0131k<\/em> dedi\u011fi \u015feklinde yorumlam\u0131\u015ft\u0131r.[6]<\/span><\/strong><\/p>\n

Yeni Ahit’te On Emrin dokuzuncu<\/em> h\u00fckm\u00fc: “Yalan \u015fahadet etmeyeceksin.”<\/em> (Matta: 19\/18) ayetiyle teyit edilmi\u015f ve eski Ahit’e at\u0131f yap\u0131lm\u0131\u015ft\u0131r. Yeni Ahit’in bu h\u00fck\u00fcmlerini Hristiyan ilahiyat\u00e7\u0131lar\u0131, yaln\u0131z mahkemede yap\u0131lan yeminli yalan\u0131<\/em> de\u011fil, her t\u00fcrl\u00fc iftiray\u0131,<\/em> yalan\u0131, kas\u0131tl\u0131 abartmay\u0131,<\/em> y\u0131prat\u0131c\u0131 dedikoduyu<\/em> ve ger\u00e7e\u011fin \u00e7arp\u0131t\u0131lmas\u0131n\u0131<\/em> da kapsad\u0131\u011f\u0131 \u015feklinde yorumlam\u0131\u015ft\u0131r.[7] On Emrin sonuncu<\/em> h\u00fckm\u00fc “Kom\u015funun evine tamah etmeyeceksin; kom\u015funun kar\u0131s\u0131na yahut k\u00f6lesine yahut cariyesine yahut \u00f6k\u00fcz\u00fcne yahut e\u015fe\u011fine yahut kom\u015funun hi\u00e7bir \u015feyine tamah etmeyeceksin.” <\/em>(Eski Ahit, \u00c7\u0131k\u0131\u015f: 20\/17) Eski Ahit’e at\u0131f yap\u0131larak vurgulanm\u0131\u015ft\u0131r. Bu h\u00fck\u00fcmleri de Hristiyan ilahi\u00adyat\u00e7\u0131lar Tanr\u0131’n\u0131n her \u015feyi g\u00f6rd\u00fc\u011f\u00fc ve bu emir sayesinde g\u00fcnah bilincine eri\u015fildi\u011fi, i\u00e7 benli\u011fin yarg\u0131c\u0131<\/em> durumuna getirildi\u011fi, ba\u015fkas\u0131n\u0131n mal\u0131na g\u00f6z <\/em>dikmekle h\u0131rs\u0131zl\u0131k<\/em> yapman\u0131n birbirini tetikledi\u011fi hat\u0131rlat\u0131lm\u0131\u015ft\u0131r.[8]<\/span><\/strong><\/p>\n

(Yahudi as\u0131ll\u0131)<\/span><\/strong> Pavlus’un <\/strong><\/span>Yozla\u015ft\u0131rmalar\u0131<\/span><\/strong><\/p>\n

\u0130ncil, tahrif edilmi\u015f Tevrat’a bir antitez<\/em> olarak indirilmi\u015ftir. \u0130srail milliyet\u00e7ili\u011fini ve \u0131rk \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ink\u00e2r eden Hristiyanl\u0131\u011f\u0131n, Yahudilikten t\u00fcreyen bir mezhep olarak lanse edilmesi yanl\u0131\u015ft\u0131r, ancak \u0130ncil Yahudiler taraf\u0131ndan yozla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.[9] Ancak bu yeni dinin Avrupa’da yayg\u0131nla\u015fmas\u0131 i\u00e7in Latin ve Helen k\u00fclt\u00fcr\u00fcne<\/em> ba\u015fvurulmu\u015f ve Yunan mitine dayal\u0131 bir tanr\u0131lar ailesi <\/em>safsatas\u0131 ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. <\/em>Hristiyanl\u0131\u011f\u0131 \u015fekillendiren ve bu dinin ilk \u00f6nemli ilahiyat\u00e7\u0131s\u0131 olan <\/span><\/strong>Pavlus[10] <\/span><\/strong><\/span>(MS 10-64) <\/span><\/strong>insan\u0131n ve neslinin \u00c2dem’in Tanr\u0131’ya itaatsizli\u011finden dolay\u0131 g\u00fcnaha d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, \u00f6zg\u00fcrl\u00fc\u00ad\u011f\u00fcn\u00fc kaybetti\u011fini ve \u00f6l\u00fcme mahk\u00fbm oldu\u011funu ifade etmi\u015ftir. Pavlus insanl\u0131\u011f\u0131 ilk g\u00fcnahtan kurtar\u0131p \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmak i\u00e7in, Tanr\u0131’n\u0131n o\u011flu Hz. \u0130sa’n\u0131n \u015fahs\u0131nda d\u00fcnyaya geldi\u011fini; dolay\u0131s\u0131yla Hz. \u0130sa Mesih’i Rab, kendisini de onun peygamberi ilan etmi\u015ftir<\/span><\/em><\/strong>.[11] <\/span><\/em><\/strong>B\u00f6ylece Tanr\u0131 kel\u00e2m\u0131n\u0131 Hz. \u0130sa’n\u0131n ki\u015fili\u011finde cisimle\u015ftirmi\u015f, Tanr\u0131 ile insan ve insan ile hemcinsleri aras\u0131nda yeni ili\u015fkiler a\u011f\u0131 uydurmu\u015flard\u0131r. Pavlus, Hz. \u0130sa Mesih’i, babas\u0131 olan Tanr\u0131’n\u0131n, Onu insanlar\u0131 g\u00fcnahlar\u0131ndan ar\u0131nd\u0131rmak, <\/em>kefaretini \u00f6deyerek<\/em> kurtarmak i\u00e7in g\u00f6nderdi\u011fini s\u00f6ylemi\u015ftir. \u00c7ekti\u011fi b\u00fct\u00fcn \u00e7ilelerden<\/em> ve \u00e7arm\u0131hta can verdikten \u00fc\u00e7 g\u00fcn sonra, babas\u0131n\u0131n onu \u00f6l\u00fcler aras\u0131ndan diriltti\u011fi ve yan\u0131na g\u00f6\u011fe \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ifade eden Pavlus, Hz. \u0130sa’n\u0131n k\u0131yamet<\/em> g\u00fcn\u00fc yeniden d\u00fcnyaya gelece\u011fini yayg\u0131nla\u015ft\u0131rm\u0131\u015f ve bu d\u00fc\u015f\u00fcnce Hristiyanlarca da benimsenmi\u015ftir.<\/span><\/strong><\/p>\n

Asl\u0131nda Hz. \u0130sa’n\u0131n getirdi\u011fi peygamber ahl\u00e2k\u0131, antik \u00e7a\u011f\u0131n ink\u00e2rc\u0131 ve ahl\u00e2k d\u0131\u015f\u0131 etiklerini bertaraf<\/em> etmeyi ve Hz. Musa’n\u0131n tahrif edilen ahl\u00e2k\u0131n\u0131 istikametine<\/em> sokmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Ancak \u00fc\u00e7 asr\u0131 a\u015fk\u0131n bir s\u00fcre i\u00e7erisinde Hz. \u0130sa’n\u0131n getirdi\u011fi din ve ahl\u00e2k anlay\u0131\u015f\u0131 Yahudilerin ve Roma \u0130mparatorlu\u011fu’nun bask\u0131 ve zulm\u00fcne maruz kal\u00adm\u0131\u015ft\u0131r. Roma \u0130mparatoru 1’inci Konstantin, 313’te Hristiyanl\u0131\u011fa \u00f6zg\u00fcrl\u00fck tan\u0131y\u0131nca, 325’te toplanan \u0130znik Konsili’nde teslis <\/em>doktrini kabul edilerek Kilisenin resm\u00ee<\/em> inan\u00e7 \u00f6\u011fretisi yap\u0131lm\u0131\u015ft\u0131r. Teslis inanc\u0131yla Hristiyanlar; Baba, O\u011ful<\/em> ve Kutsal<\/em> Ruh<\/em> ad\u0131 alt\u0131nda \u00fc\u00e7<\/em> ki\u015filikte tek<\/em> bir Tanr\u0131’n\u0131n varl\u0131\u011f\u0131na inanm\u0131\u015flard\u0131r. Bu inanca g\u00f6re <\/span><\/strong>Baba k\u00e2inat\u0131 yaratm\u0131\u015ft\u0131r. Tanr\u0131n\u0131n tenas\u00fch\u00fc<\/em> olan O\u011ful, g\u00fcnah\u0131n esaretinden insanl\u0131\u011f\u0131 kurtarmak \u00fczere bedenle\u015fmi\u015f ve kendini \u00e7arm\u0131hta feda k\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong>Kutsal Ruh <\/span><\/em><\/strong>ise, \u0130lahi sevgiyi insan\u0131n kalbine ve g\u00f6nl\u00fcne b\u0131rakm\u0131\u015ft\u0131r. \u00dc\u00e7te birlik<\/em> veya birlikte \u00fc\u00e7l\u00fck<\/em> <\/span><\/strong>“orijinal ifadesiyle TESL\u0130S”<\/span><\/em><\/strong> \u015feklinde ifade edilen bu doktrin ak\u0131lla kavranamayaca\u011f\u0131, ancak imanla idrak edilebilece\u011fi safsatas\u0131na s\u0131\u011f\u0131n\u0131lm\u0131\u015ft\u0131r. Hristiyan ilahiyat\u00e7\u0131lar\u0131 da bunun \u0130lah\u00ee bir s\u0131r oldu\u011funu ve teslise oldu\u011fu gibi iman edilmesi gerekti\u011fini savunmu\u015flar ve tabi sap\u0131tm\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

Roma \u0130mparatorlu\u011fu’nu y\u00f6netim yap\u0131s\u0131na<\/em> g\u00f6re te\u015fkilatlan\u00add\u0131r\u0131lan Hristiyanl\u0131k; Roma, Yunan ve \u00e7ok tanr\u0131l\u0131 d\u00fc\u015f\u00fcnce sis\u00adtemlerinden etkilenmi\u015f ve Yahudilikteki \u00fc\u00e7 temel geleneksel <\/em>d\u00fcnya g\u00f6r\u00fc\u015f\u00fc de \u015fekil de\u011fi\u015ftirerek Hristiyanl\u0131\u011fa ta\u015f\u0131nm\u0131\u015ft\u0131r. Yahudilikte Tanr\u0131 ile yap\u0131lan ahdin sembol\u00fc olarak kabul edilen s\u00fcnnet, vaftizle<\/em> yer de\u011fi\u015ftirmi\u015f durumdad\u0131r. Tanr\u0131’n\u0131n<\/em> alt\u0131 g\u00fcnde k\u00e2inat\u0131 yarat\u0131p dinlendi\u011fi<\/em> yedinci g\u00fcn\u00fc sembolize eden haftal\u0131k toplu ibadet ve istirahat edilen cumartesi g\u00fcn\u00fc, Hz. \u0130sa’n\u0131n<\/em> \u00f6ld\u00fcr\u00fcl\u00add\u00fckten sonra dirildi\u011fi<\/em> pazar g\u00fcn\u00fc ile yer de\u011fi\u015ftirmi\u015f bulunmaktad\u0131r. Yahudi kutsal kitaplar\u0131<\/em> Hristiyanlar\u0131n bu temelsiz bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re yeniden yorumlanarak toplumlar\u0131n aldat\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Yahudilerde haram<\/em> k\u0131l\u0131nan yiyeceklerin hepsi Hristiyanlarca serbest<\/em> b\u0131rak\u0131lm\u0131\u015ft\u0131r. Rahipler de, Baba, O\u011ful ve Kutsal ruh ad\u0131na g\u00fcnah ve hatalar\u0131 affetme <\/em>yetkisine sahip k\u0131l\u0131nm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla ba\u015fta Pavlus olmak \u00fczere, rahipler, kendilerine stat\u00fc<\/em> ve n\u00fcfus<\/em> sa\u011flamak i\u00e7in Allah’tan ba\u015fkalar\u0131n\u0131 ilahla\u015ft\u0131rm\u0131\u015ft\u0131r. (Meryem: 19\/81)<\/span><\/strong><\/p>\n

Yozla\u015ft\u0131r\u0131lm\u0131\u015f ve \u015firkle kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f bug\u00fcnk\u00fc B\u00e2t\u0131l Hristiyanl\u0131k, 4 ana mezhebe ayr\u0131lm\u0131\u015f; \u00f6zellikle Protestanl\u0131k… Ve \u015fimdi Amerika’da yayg\u0131nla\u015fan Evanjelizm ve Mormon tarikatlar\u0131 tamamen Yahudi Siyonizm’inin g\u00f6n\u00fcll\u00fc hizmetk\u00e2rlar\u0131 halini alm\u0131\u015flard\u0131r. Art\u0131k Siyonizm’in b\u00e2t\u0131l ve barbar dayanaklar\u0131n\u0131… \u015eeytani ve gayri insani ama\u00e7lar\u0131n\u0131… Ve bu sinsi ve siyasi hedeflerine ula\u015fmak \u00fczere kurduklar\u0131 te\u015fkilat ve organizasyonlar\u0131 ve masonluk yap\u0131lanmalar\u0131n\u0131 bilmeden kalk\u0131\u015f\u0131lan t\u00fcm hay\u0131rl\u0131 giri\u015fimlerin, bunlar\u0131n tuza\u011f\u0131na kap\u0131lma ihtimali bulunmaktad\u0131r!.. <\/span><\/strong><\/p>\n

\u0130slam’\u0131n Yozla\u015ft\u0131r\u0131lmas\u0131 ve M\u00fcnaf\u0131kl\u0131\u011f\u0131n yayg\u0131nla\u015fmas\u0131:<\/span><\/strong><\/p>\n

En yayg\u0131n m\u00fcnaf\u0131kl\u0131k ve gizli ink\u00e2rc\u0131l\u0131k olarak; a) Her konuda ve toplum hayat\u0131n\u0131n her alan\u0131nda Kur’an’\u0131n \u00f6\u011f\u00fctlerini ve Resul\u00fcllah’\u0131n \u00f6\u011fretilerini esas alan bir hayat tarz\u0131na kar\u015f\u0131 \u00e7\u0131kmak… b) B\u00e2t\u0131l ve Bat\u0131l\u0131 hukuk ve ahl\u00e2k kurallar\u0131 alt\u0131nda ya\u015famay\u0131 arzulamak… c) Yani “Ta\u011futi rejimler ve h\u00fck\u00fcmlerle yarg\u0131lanmay\u0131” <\/em>tercih <\/em>etti\u011fi halde, yine de Kur’an’a ve di\u011fer kitaplara inand\u0131\u011f\u0131 iddias\u0131nda bulunmakt\u0131r.<\/span><\/strong><\/p>\n

“(Ey Resul\u00fcm!) Sana indirilen (Kur’an’a) ve Senden \u00f6nce g\u00f6nderilen (Kitaplara), s\u00f6zde inand\u0131klar\u0131n\u0131 \u00f6ne s\u00fcren (sahtek\u00e2r m\u00fcnaf\u0131klar\u0131) g\u00f6rmez misin? Ki bunlar, (hak ve adalet \u00f6l\u00e7\u00fcleriyle de\u011fil) ta\u011futun \u00f6n\u00fcnde (zalim ve b\u00e2t\u0131l d\u00fczenlerin kurum ve kurallar\u0131yla) muhakeme olunmak (\u015feytan fikirli Yahudi ve Hristiyanlar\u0131n h\u00fckm\u00fc alt\u0131nda ya\u015famak) istemektedirler! Oysa (m\u00fc’min ve M\u00fcsl\u00fcman say\u0131lmak i\u00e7in) onu (ta\u011futu ve s\u00fcper g\u00fc\u00e7 putunu) red ve ink\u00e2r etmekle emrolunmu\u015flard\u0131r. \u015eeytan onlar\u0131 derin ve d\u00f6n\u00fc\u015f\u00fc olmayan bir sapk\u0131nl\u0131\u011fa s\u00fcr\u00fcklemek istemektedir. <\/span><\/em><\/strong>[Not: Bir M\u00fcsl\u00fcman\u0131n \u015fu sorular\u0131 kendisine y\u00f6neltmesi ve samimi yan\u0131tlar\u0131na g\u00f6re iman durumunu de\u011ferlendirmesi gerekir. <\/span><\/strong>Benim istisnas\u0131z her konudaki tercihim ve hedefim: 1- \u0130man ve itaat m\u0131, \u0130tiraz ve ink\u00e2r m\u0131? 2- \u0130slam’a (Hakka) teslim olmak m\u0131, F\u0131rsat\u00e7\u0131l\u0131k ve isyan m\u0131? 3- Kur’an’\u0131n Rahmani esaslar\u0131 m\u0131, Bat\u0131’n\u0131n \u015feytani yasalar\u0131 m\u0131? 4- Faizsiz bir nizam m\u0131, Faizli s\u00f6m\u00fcr\u00fc \u00e7ark\u0131 m\u0131? 5- \u0130slam \u00fclkeleri ittifak\u0131 m\u0131, Ha\u00e7l\u0131 ortakl\u0131\u011f\u0131 m\u0131? 6- Farz-hel\u00e2l kurallar\u0131 m\u0131, Haramlar\u0131n m\u00fcbahl\u0131\u011f\u0131 m\u0131? 7- Hidayet ayd\u0131nl\u0131\u011f\u0131 m\u0131, Dal\u00e2let karanl\u0131\u011f\u0131 m\u0131? 8- Hakk ve hay\u0131r m\u0131, \u015eer ve b\u00e2t\u0131l m\u0131? 9- N\u00fcb\u00fcvvet ve S\u00fcnnet ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 m\u0131, Nefsaniyet ve \u015fehvet batakl\u0131\u011f\u0131 m\u0131? 10- Ahiret ve adalet ama\u00e7l\u0131 m\u0131, D\u00fcnya ve menfaat a\u011f\u0131rl\u0131kl\u0131 m\u0131? Evet bu 10 \u015f\u0131ktan sadece 1 tanesinde bile ikinci maddeyi tercih ve tensip edenlerin, iman ve \u0130slam \u015fuuru yara almaya ve hidayeti kararmaya ba\u015flam\u0131\u015f demektir. Bask\u0131c\u0131 ve zorlay\u0131c\u0131 durumlarda aciz ve \u00e7aresiz fertlere ve m\u00fcstaz’af kesimlere \u0130kr\u00e2h-\u0131 M\u00fclci=\u00d6l\u00fcm ve sakatlama cinsinden a\u011f\u0131r tehditler gibi baz\u0131 mecburiyetler bir mazeret<\/em> say\u0131lsa bile, imk\u00e2n ve iktidar sahipleri i\u00e7in bu t\u00fcr mazeretlere s\u0131\u011f\u0131nmak ge\u00e7ersizdir.]” <\/span><\/strong>(Nisa: 60)<\/span><\/strong><\/p>\n

“Ne vakit onlara: (Bu temelsiz ve ge\u00e7ersiz yorumlar\u0131 b\u0131rak\u0131p) “Allah’\u0131n indirdi\u011fi (Kur’an’\u0131n a\u00e7\u0131k ve kesin h\u00fck\u00fcmlerine) ve Resul\u00fcn (bildirdiklerine ve s\u00fcnnetine) gelin (bunlar\u0131 \u00f6l\u00e7\u00fc edinelim)” denildi\u011finde, o m\u00fcnaf\u0131klar\u0131n Senden s\u00fcratle uzakla\u015f\u0131p ka\u00e7t\u0131klar\u0131n\u0131 (ve Kur’an’\u0131n h\u00fck\u00fcmlerinden kaytard\u0131klar\u0131n\u0131) g\u00f6r\u00fcrs\u00fcn. (\u0130\u015fte bunlar as\u0131l itikadi m\u00fcnaf\u0131klar\u0131n ta kendileridir.)”<\/span><\/em><\/strong> (Nisa: 61)<\/span><\/strong><\/p>\n

Allah; g\u00f6r\u00fcn\u00fcr \u00e2lemin iradeli<\/em> ve sorumlu varl\u0131\u011f\u0131 olan insan\u0131, yery\u00fcz\u00fcn\u00fcn halifesi<\/em> (Bakara: 2\/30) olarak yaratm\u0131\u015ft\u0131r. Yarat\u0131klar\u0131n\u0131n \u00e7o\u011fundan \u00fcst\u00fcn<\/em> k\u0131ld\u0131\u011f\u0131 insan\u0131 (\u0130sra: 17\/70), birtak\u0131m zafiyetlere<\/em> ve d\u00fcrt\u00fclere maruz b\u0131rakm\u0131\u015ft\u0131r. Bir damlac\u0131k at\u0131k sudan yaratt\u0131\u011f\u0131 insan, sonunda bilin\u00e7li bir varl\u0131k olarak Yaradan’\u0131na kar\u015f\u0131 kendi BEN’li\u011fini ortaya atm\u0131\u015f (Nahl: 16\/4), kendi kendine yetti\u011fini sanarak azm\u0131\u015f<\/em> (Alak: 96\/6-7), zulme<\/em> pek yatk\u0131n olup \u00e7\u0131km\u0131\u015f (\u0130brahim: 14\/34) ve iyili\u011fe nail oldu\u011fu zaman da verilen nimetleri herkesten k\u0131skanm\u0131\u015ft\u0131r<\/em>. (Me’aric: 70\/21) Nank\u00f6rl\u00fckte<\/em> \u0131srarc\u0131 (Hacc: 22\/66; \u0130brahim: 14\/34; Furkan: 25\/50), tart\u0131\u015fmaya<\/em> d\u00fc\u015fk\u00fcn (Kehf: 18\/54), aceleci<\/em> (Enbiya: 21\/37), tatminsiz<\/em> (Me’aric: 70\/19) olan insan, b\u00fct\u00fcn bu k\u00f6t\u00fcl\u00fckleri y\u00fcz\u00fcnden ba\u015f\u0131na bir k\u00f6t\u00fcl\u00fck geldi\u011fi zaman da vaveylac\u0131<\/em> (Me’aric: 70\/20) olmaya ba\u015flam\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Yarat\u0131l\u0131\u015f\u0131nda var olan bu zafiyetlerin istismar edilmesiyle insan, maalesef ahl\u00e2ken hayvanla\u015fm\u0131\u015f, hatta daha da al\u00e7alm\u0131\u015ft\u0131r.<\/span><\/strong> (Furkan: 25\/44)<\/span><\/span><\/strong> Yasaklanan<\/em> \u015feyleri i\u015flemekteki inat\u00e7\u0131<\/em> tutumu y\u00fcz\u00fcnden insanlar maymundan<\/em> beter olmu\u015flard\u0131r. (A’raf: 7\/166) Zaaflar\u0131na esir olan ki\u015fi, \u015feklen olmasa da, huy olarak maymuna, hatta daha beter bir konuma ta\u015f\u0131nm\u0131\u015ft\u0131r. \u015eeytan\u00ee<\/em> g\u00fc\u00e7lere kul oldu\u011fu i\u00e7in maymunla\u015fan v<\/em>e h\u0131nz\u0131rla\u015fan[12] <\/em>ki\u015fi ise insanlar\u0131n en beteri<\/em> ve en \u015ferlisi<\/em> olmu\u015f ve do\u011fru yoldan sapm\u0131\u015ft\u0131r.<\/em> (Maide: 5\/60) Zira \u00fczerinde egemenlik kurmas\u0131na m\u00fcsaade eden ki\u015filere \u015feytan, Allah’\u0131 hat\u0131rlamay\u0131 unutturmu\u015f <\/em>(M\u00fccadele: 58\/19) ve ki\u015filerin veya toplumlar\u0131n kendilerinde bulunan g\u00fczel meziyetleri de\u011fi\u015ftirmesine, nefislerine ho\u015f gelen \u015feyleri maymun gibi taklit etmesine veya domuz gibi bencil\u00adle\u015fmesine yol a\u00e7m\u0131\u015ft\u0131r. Bu tip ki\u015fi ve toplumlar, Allah’\u0131n lanet <\/em>ve gazab\u0131na<\/em> u\u011frayarak (Maide: 5\/60) felakete yuvarlanm\u0131\u015f ve tarih sahnesinden silinip yok olmu\u015flard\u0131r. Nitekim ge\u00e7mi\u015fte Firavun’un tavr\u0131, <\/em>Nuh kavminin ink\u00e2r\u0131,<\/em> Lut kavminin ta\u015fk\u0131nl\u0131\u011f\u0131,<\/em> zevk ve sefa i\u00e7inde ya\u015fayan Sem\u00fbd kavminin nank\u00f6rl\u00fck <\/em>ahl\u00e2k\u0131, Allah’\u0131n lanet<\/em> ve gazab\u0131na<\/em> sebep olmu\u015flard\u0131r…<\/span><\/strong><\/p>\n

Ahl\u00e2ken \u00e7\u00fcr\u00fcmeye yol a\u00e7an ki\u015fi veya toplumlar, Yaradan’\u0131n ho\u015fnut<\/em> olmad\u0131\u011f\u0131, hatta gazapland\u0131\u011f\u0131<\/em> eylemleri hayat tarz\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcp yozla\u015fm\u0131\u015flard\u0131r. Y\u00fcce Allah da; sald\u0131rganlar\u0131<\/em> (Bakara: 2\/190), haddi<\/em> a\u015fanlar\u0131 (Maide: 5\/87; A’raf: 7\/55), bozgunculu\u011fu (Bakara: 2\/205), bozguncular\u0131<\/em> (Kasas: 28\/77), g\u00fcnahta \u0131srar eden inat\u00e7\u0131, itaat<\/em> etmeyen nank\u00f6rleri<\/em> ve ihaneti<\/em> meslek edinen nank\u00f6rleri (Bakara: 2\/276; Al-i \u0130mran: 3\/32; Hacc: 22\/38) be\u011fenmemi\u015ftir. Zalimleri<\/em> (Al-i \u0130mran: 3\/57, 140; \u015eur\u00e2: 42\/40), hainleri<\/em> (Enfal: 8\/58), bo\u011faz\u0131na kadar g\u00fcnaha<\/em> batanlar\u0131 (Nisa: 4\/107), israf <\/em>edenleri (En’am: 6\/141; A’raf: 7\/31), kendini be\u011fenmi\u015f \u015f\u0131mar\u0131klar\u0131,<\/em> k\u00fcstahlar\u0131 ve kibirlileri<\/em> (Nisa: 4\/36; Kasas: 28\/76; Lokman: 31\/18; Hadid: 57\/23) sevmemi\u015ftir. B\u00fcy\u00fckl\u00fck<\/em> taslayanlar\u0131 (Nahl: 16\/23), k\u00f6t\u00fcl\u00fc\u011f\u00fcn a\u00e7\u0131k\u00e7a s\u00f6ylenmesini<\/em> (Nisa: 4\/148) de kabul etmemi\u015ftir. S\u00f6ylevlerle <\/em>eylemlerin birbirine uymamas\u0131n\u0131<\/em> (Saff: 61\/2), yapamad\u0131\u011f\u0131 veya yapamayaca\u011f\u0131 \u015feylerin s\u00f6ylenmesi<\/em> de, Allah kat\u0131nda sonu\u00e7lar\u0131 a\u011f\u0131r olan naho\u015f<\/em> davran\u0131\u015flar (Saff: 61\/3) olarak belirtilmi\u015ftir.<\/span><\/strong><\/p>\n

E\u015fya ve olaylarda u\u011fur<\/em> veya u\u011fursuzluk<\/em> oldu\u011funa inananlar\u0131n ve ta\u011futa[13] <\/em>(yani \u0130slam d\u0131\u015f\u0131 nizamlara ve tabula\u015ft\u0131r\u0131lan y\u00f6netici tak\u0131m\u0131na) iman edenleri, k\u00e2firlerin<\/em> m\u00fc’minlerden daha do\u011fru<\/em> yolda oldu\u011funu iddia<\/em> edenleri (Nisa: 4\/51) Allah lanetlemi\u015f <\/em>ve lanetine u\u011frayanlar da kendilerine hi\u00e7bir yard\u0131mc\u0131<\/em> bulamam\u0131\u015flard\u0131r. (Nisa: 4\/52) Bu tip insanlar g\u00fcnah\u0131<\/em> hayat tarz\u0131 halinde getirmi\u015f (Secde: 32\/12), Rablerinin huzuruna \u00e7\u0131k\u0131p hesap<\/em> vermeyi ink\u00e2r <\/em>etmi\u015f (Secde: 32\/10) ve hesab\u0131 verilecek bir hayat tarz\u0131ndan da rahats\u0131z olmu\u015ftur. Allah’\u0131 ve ahreti ink\u00e2r<\/em> eden bu ki\u015filer, \u00f6l\u00fcm\u00fc zamana<\/em> ve do\u011faya<\/em> ba\u011flam\u0131\u015f, ancak zandan ba\u015fka hi\u00e7bir delil g\u00f6stermemi\u015ftir. Baya\u011f\u0131 arzular\u0131n\u0131 esir olarak hevas\u0131n\u0131<\/em> ilah edi\u00adnenlerin kendi durumlar\u0131n\u0131 g\u00f6z \u00f6n\u00fcne almas\u0131 (Furkan: 25\/43) ikaz edilmi\u015ftir.<\/span><\/strong><\/p>\n

Bilhassa daha \u00f6nce sapm\u0131\u015f,<\/em> bir\u00e7oklar\u0131n\u0131 da sapt\u0131rm\u0131\u015f<\/em> olan ve yoldan \u00e7\u0131kmakta direnen<\/em> ki\u015fi veya toplumlar\u0131n keyfi yarg\u0131lar\u0131na (Maide: 5\/77; En’am: 6\/56) uyan veya keyfi kanaatini tanr\u0131s\u0131<\/em> yerine koyan ki\u015finin kulaklar\u0131 ve kalbi m\u00fch\u00fcrlenmi\u015f,<\/em> g\u00f6zlerine perde <\/em>\u00e7ekilmi\u015ftir. (C\u00e2siye: 45\/23) \u0130nand\u0131\u011f\u0131<\/em> gibi ya\u015famay\u0131 beceremeyen bu insanlar, ya\u015fad\u0131\u011f\u0131<\/em> gibi inanmaya y\u00f6nelmi\u015flerdir. Hz. Peygamber de, “En k\u00f6t\u00fc insan, hev\u00e2s\u0131na kul olup da dal\u00e2lete d\u00fc\u015fen kimse\u00addir”<\/em> diye uyar\u0131vermi\u015ftir. Dolay\u0131s\u0131yla d\u00fcnyev\u00ee hazlara<\/em> ula\u015fmak i\u00e7in vahyi ve iradeyi arka plana atarak nefsi<\/em> \u00f6n plana \u00e7\u0131karanlar, \u00e7\u0131karlar\u0131 i\u00e7in her \u015feyi mubah g\u00f6rm\u00fc\u015f, her an ve her olayda haks\u0131z ve bencil davran\u0131\u015flar sergilemektedir. Zira nefsini<\/em> k\u00f6t\u00fcl\u00fcklere g\u00f6men\u00adlerin ziyana u\u011frayaca\u011f\u0131 (\u015eems: 91\/8-10) ikaz edilmi\u015ftir.<\/span><\/strong><\/p>\n

Y\u00fcce Allah, kendi \u00f6zg\u00fcr iradesiyle sapmay\u0131,<\/em> keyfince ve \u015fehvetleri pe\u015finde hareket etmeyi dileyenleri sap\u00adt\u0131rm\u0131\u015f; hidayeti<\/em> dileyenleri, ibadet ve istikamet \u00fczere sabredenleri de do\u011fru<\/em> yola iletmi\u015f (M\u00fcddessir: 74\/31) ve herkesi yapt\u0131klar\u0131na g\u00f6re s\u0131n\u0131fland\u0131r\u0131p <\/em>derecelendirmi\u015ftir. (En’am: 6\/132) Kendi \u00f6zg\u00fcr iradeleriyle kalplerinde olu\u015fturduklar\u0131 vesvese<\/span><\/strong>lere\/hastal\u0131klara g\u00f6re bu d\u00fcnyada insanlar; ink\u00e2ra<\/em> g\u00f6m\u00fclenler (M\u00fcddessir: 74\/12), ikiy\u00fczl\u00fcler<\/em> (Enfal: 8\/49; Ahzab: 33\/12, 60), ku\u015fkuya <\/em>kap\u0131lanlar (Nur: 24\/50) ve i\u00e7<\/em> d\u00fcnyalar\u0131 ve hidayet nurlar\u0131 kararanlar<\/em> (Hacc: 22\/53) olmak \u00fczere d\u00f6rt kategoriye ayr\u0131lm\u0131\u015f vaziyettedir. Ancak i\u00e7<\/em> d\u00fcnyalar\u0131 kararan\u00adlar,<\/em> di\u011ferlerinden farkl\u0131 bir kategori olarak ele al\u0131nm\u0131\u015f ve bun\u00adlar\u0131n \u015fifa bulmas\u0131 da, kalplerinin tamamen karar\u0131p manen \u00f6lme\u00adsi de m\u00fcmk\u00fcn g\u00f6r\u00fclmektedir. Di\u011ferleri ise d\u00fcnyada k\u00e2fir<\/em> veya ink\u00e2rc\u0131<\/em> (Bakara: 2\/7), m\u00fc\u015frik, ikiy\u00fczl\u00fc<\/em> veya m\u00fcnaf\u0131k<\/em> (Bakara: 2\/14) olarak adland\u0131r\u0131lm\u0131\u015f, ahirette ashab\u0131 me\u015f’eme, ashab\u0131 \u015fimal, soldakiler<\/em> veya bahts\u0131zlar<\/em> diye nitelendirilmi\u015flerdir. (V\u00e2k\u0131a: 56\/9)<\/span><\/strong><\/p>\n

M\u00fcnaf\u0131klar\/ \u0130kiy\u00fczl\u00fcler<\/span><\/strong> ve Tahribatlar\u0131!<\/span><\/strong><\/p>\n

\u015eahsiyet par\u00e7alanmas\u0131 ya\u015fayan m\u00fcnaf\u0131klar\u0131n vas\u0131flar\u0131n\u0131 Kur’an a\u00e7\u0131k ve net olarak ortaya koymu\u015ftur. \u0130nanmad\u0131klar\u0131 halde “Allah’a ve ahiret g\u00fcn\u00fcne inand\u0131k.”<\/em> (Bakara: 2\/8) derken yalan <\/em>s\u00f6yleyen (M\u00fcnafikun: 63\/1) m\u00fcnaf\u0131klar, m\u00fc’minleri b\u0131rakarak k\u00e2fir\u00adleri<\/em> dost edinip bundan onur duymu\u015flard\u0131r. (Nisa: 4\/139) Allah’\u0131 aldatmaya <\/em>\u00e7al\u0131\u015fan (Nisa: 4\/142), k\u00f6t\u00fcl\u00fck tav\u0131rlar\u0131na ve yanl\u0131\u015fl\u0131klar\u0131na iyilik ve g\u00f6z\u00fc a\u00e7\u0131kl\u0131k k\u0131l\u0131f\u0131 saran ikiy\u00fczl\u00fcler, ger\u00e7ek iyiliklere ve g\u00fczelliklere engel<\/em> olmaya \u00e7al\u0131\u015fm\u0131\u015f (Tevbe: 9\/67), yeminleri\u00adnin arkas\u0131na saklanm\u0131\u015f<\/em> (M\u00fcnafikun: 63\/2), nifakl\u0131\u011f\u0131<\/em> tabiat haline getirdikleri i\u00e7in kalpleri m\u00fch\u00fcrlenip <\/em>damgalanm\u0131\u015f ve hidayetleri kararm\u0131\u015ft\u0131r. <\/em>(M\u00fcnafikun: 63\/3) D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fleri, k\u0131yafetleri ve konu\u015fmalar\u0131 aldatma<\/em> \u00fczerine kurgulanan, s\u00f6ylenen her s\u00f6z\u00fc kendi aleyhlerine<\/em> sanan (M\u00fcnafikun: 63\/4) m\u00fcnaf\u0131klar, \u0130lahi mesajlar\u0131 iletenlere kar\u015f\u0131 k\u00fcstah\u00e7a bir kibre <\/em>(M\u00fcnafikun: 63\/5) kap\u0131lm\u0131\u015flard\u0131r. Bu ikiy\u00fczl\u00fcler ve bozuk \u00f6zl\u00fcler i\u00e7in af dileyen Allah Resul\u00fc bile olsa, asla affa<\/em> mazhar olmayacaklar\u0131 (M\u00fcnafikun: 63\/6) vurgulanm\u0131\u015ft\u0131r. Allah ile kalb\u00ee ve vicdan\u00ee irtibat\u0131n\u0131<\/em> kesen ve yarat\u0131l\u0131\u015flar\u0131n\u0131n mana ve amac\u0131ndan kopan m\u00fcnaf\u0131klar, inanm\u0131\u015f kimselerle kar\u015f\u0131la\u015ft\u0131klar\u0131nda “iman ettik”<\/em> diyen, ama \u015feytanlar\u0131yla<\/em> ve masonik-m\u00fcnaf\u0131k \u015farlatanlar\u0131yla beraber olduklar\u0131nda ise inananlarla alay<\/em> ettiklerini s\u00f6yleyen sapk\u0131nlard\u0131r. (Bakara: 2\/14) \u0130badeti g\u00f6steri\u015fe d\u00f6n\u00fc\u015ft\u00fcren<\/em> (Ma’un: 107\/5-7), bir bedende birden fazla y\u00fcze, bir y\u00fcrekte birden \u00e7ok ki\u015fili\u011fe sahip olan m\u00fcnaf\u0131klar, g\u00fcnahta<\/em>, sald\u0131rganl\u0131kta ve haramilikte<\/em> yar\u0131\u015fmaktad\u0131r. (Maide: 5\/62) Hz. Peygamber de m\u00fcnaf\u0131kl\u0131\u011f\u0131n al\u00e2metlerini “Konu\u015ftuklar\u0131nda yalan s\u00f6ylemek, verdikleri s\u00f6zde durmamak, emanete h\u0131yanet etmek, d\u00fc\u015fmanl\u0131kta a\u015f\u0131r\u0131 gitmek”<\/em> diye saym\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Kalplerinde hastal\u0131k bulunan (Bakara: 2\/10), fesat\u00e7\u0131<\/em><\/strong> olduklar\u0131n\u0131n fark\u0131na dahi varmayan (Bakara: 2\/12), hidayet kar\u015f\u0131l\u0131\u011f\u0131nda sapk\u0131nl\u0131\u011f\u0131 sat\u0131n alan (Bakara: 2\/16), Allah’\u0131 ve iman etmi\u015f kimseleri aldatmaya \u00e7al\u0131\u015fan m\u00fcnaf\u0131klar, asl\u0131nda kendilerini aldatm\u0131\u015f<\/em><\/strong> ama fark\u0131na varamam\u0131\u015flard\u0131r. (Bakara: 2\/14) \u0130nsanlar\u0131n en \u015ferlisi olan (Beyyine: 98\/6) m\u00fcnaf\u0131klar\u0131n cehennemin en alt kat\u0131na sokula\u00adcaklar\u0131 ve asla yard\u0131mc\u0131lar\u0131n\u0131n da bulunmayaca\u011f\u0131 (Nisa: 4\/145), Kur’an’da a\u00e7\u0131klanm\u0131\u015ft\u0131r. Bu vas\u0131flar\u0131 nedeniyle ikiy\u00fczl\u00fcler, kendilerine yabanc\u0131\u00adla\u015farak Allah’tan uzakla\u015fm\u0131\u015f, inanmad\u0131\u011f\u0131 halde ink\u00e2r\u0131n\u0131 gizlemeyi ba\u015farm\u0131\u015f, dili ile inand\u0131\u011f\u0131n\u0131 s\u00f6yleyerek m\u00fc’min<\/em><\/strong> g\u00f6r\u00fcnm\u00fc\u015f ve bu davran\u0131\u015flar\u0131 da nifak<\/em> <\/strong>diye tan\u0131mlanm\u0131\u015ft\u0131r. M\u00fcnaf\u0131klar nifak\u0131<\/em><\/strong> <\/em>benimsedikleri i\u00e7in ikiy\u00fczl\u00fc<\/em><\/strong> olmu\u015f \u00f6zde\u015fle\u015ftikleri \u00e7\u0131karc\u0131l\u0131k ve f\u0131rsat\u00e7\u0131l\u0131k kutuplu etikle de kendilerini m\u00fcnaf\u0131kla\u015ft\u0131rm\u0131\u015flard\u0131r.<\/span><\/p>\n

Ki\u015fileri ba\u015flar\u0131ndan savmak i\u00e7in Allah ad\u0131na yemin<\/em><\/strong> ederek i\u011fren\u00e7le\u015fen<\/em><\/strong> (Tevbe: 2\/95) m\u00fcnaf\u0131klar, yemin<\/em><\/strong> ettikleri ki\u015fileri memnun etseler dahi, Y\u00fcce Allah’\u0131n ikiy\u00fczl\u00fclerden asla raz\u0131<\/em><\/strong> olmayaca\u011f\u0131 (Tevbe: 2\/96) vurgulanm\u0131\u015ft\u0131r. M\u00fcnaf\u0131klar, kendilerine olan sayg\u0131 ve \u00f6zg\u00fcveni yitirerek i\u011fren\u00e7le\u015ftikleri i\u00e7in, bunlar\u0131n manevi ve ahl\u00e2ki de\u011ferleri s\u0131f\u0131rlanm\u0131\u015f, k\u00f6t\u00fc\u00adl\u00fckleri tavan yapm\u0131\u015ft\u0131r. Dinleri ve de\u011ferleri kar\u015f\u0131s\u0131nda \u00e7\u0131kar elde etmeyi ama\u00e7layan m\u00fcnaf\u0131klardan uzak durulmas\u0131<\/em><\/strong> \u00f6zellikle uyar\u0131lm\u0131\u015ft\u0131r. \u0130nsanlar aras\u0131nda ikiy\u00fczl\u00fcl\u00fckte ustala\u015fanlar kolay kolay tan\u0131namam\u0131\u015f, ger\u00e7ek y\u00fczlerini saklam\u0131\u015f, kendilerine ait olmayan sahte bir y\u00fczle insanlar\u0131 aldatm\u0131\u015flard\u0131r<\/em><\/strong>,<\/em> dolay\u0131s\u0131yla azaplar\u0131 iki kat olacakt\u0131r. (Tevbe: 2\/101)[14]<\/span><\/p>\n

\u00a0<\/p>\n

\n

\u00a0\u00a0 [1]<\/a> Eski Ahit’te Hz. Davut’un peygamberlik g\u00f6revinin olmad\u0131\u011f\u0131 belirtilmi\u015f, sadece bir Kral oldu\u011fu bildirilmi\u015ftir. Bu durum vahyin ve ger\u00e7e\u011fin gizlenmesidir.<\/span><\/p>\n

\u00a0\u00a0\u00a0 [2]<\/a> Prof. Dr. Baki Adam, Yahudilik. Ya\u015fayan Dinler, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, 2007, s 242 <\/span><\/p>\n

\u00a0\u00a0 [3]<\/a> Ayd\u0131n, (a.g.e), s 78 Hristiyanlara g\u00f6re Eski Ahit, Tanr\u0131’n\u0131n Hz. Musa ile Sina’da yapt\u0131\u011f\u0131 ahdi, Yeni Ahit ise Hz. \u0130sa’n\u0131n havarileriyle yedi\u011fi son ak\u015fam yeme\u011finde yapt\u0131\u011f\u0131 s\u00f6zle\u015fmeyi temsil etmi\u015ftir.<\/span><\/p>\n

\u00a0\u00a0 [4]<\/a> John Stott, Sa\u011flam Kaya, Zafer Matbaas\u0131, \u0130stanbul, 1981, s 116-117<\/span><\/p>\n

\u00a0\u00a0 [5]<\/a> Stott, (a.g.e), s 117,<\/span><\/p>\n

\u00a0\u00a0\u00a0 [6]<\/a> Stott, (a.g.e), s 118,<\/span><\/p>\n

\u00a0\u00a0\u00a0 [7]<\/a> Stott. (a.g.e), s 119,<\/span><\/p>\n

\u00a0\u00a0\u00a0 [8]<\/a> Stott. (a.g.e), s 120-121, <\/span><\/p>\n

\u00a0\u00a0\u00a0 [9]<\/a> Louis Marschalko, Yahudi, Sebil Yay\u0131nevi, \u0130stanbul, s 32, <\/span><\/p>\n

\u00a0\u00a0 [10]<\/a> Ayd\u0131n, (a.g.e), s 87. Tarsus’ta do\u011fan ve Yahudi as\u0131ll\u0131 Roma vatanda\u015f\u0131 olan Pavlus, d\u00f6nemin \u00fcnl\u00fc Yahudi bilgini Hillel’in torunu olup, Ferisi mezhebinin \u00f6nde gelen hocalar\u0131 nezaretinde yeti\u015ftirilmi\u015ftir. Rivayete g\u00f6re; aleyhinde bulundu\u011fu Hz. \u0130sa ve havarilerinin yerini tespit edip Kud\u00fcs’teki Yahudi otoritelerine bildirmek i\u00e7in \u015eam’a yakla\u015f\u0131rken; Pavlus’a g\u00f6kte g\u00f6z\u00fcken Hz. \u0130sa hitap eder ve onu, mesaj\u0131 t\u00fcm milletlere yaymak i\u00e7in g\u00f6revlendirir. \u0130mparator Neron’un, Roma yang\u0131n\u0131 ile ilgili olarak bu yeni dinin mensuplar\u0131n\u0131 sorumlu tutmas\u0131 sonucunda bir\u00e7ok Hristiyan’la birlikte Pavlus da \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

\u00a0\u00a0 [11]<\/a> Do\u00e7. Dr. Mehmet Katar, Hristiyanl\u0131kta Temel Ak\u0131mlar. Ya\u015fayan D\u00fcnya Dinleri, Diyanet \u0130\u015fleri B\u015fk.l\u0131\u011f\u0131 Yay\u0131nlar\u0131, s 104.<\/span><\/p>\n

\u00a0\u00a0 [12]<\/a> \u0130sl\u00e2mo\u011flu, (a.g.e), c 1, s 207, dip not 3, tek kutuplu ahl\u00e2k felsefelerini taklit edip zilleti kabullenenler maymun<\/em><\/strong>, al\u00e7akl\u0131k ve gazaba u\u011frayanlar ise h\u0131nz\u0131r<\/em><\/strong>, diye nitelendirilmi\u015ftir. <\/span><\/p>\n

\u00a0\u00a0 [13]<\/a> Ta\u011futi d\u00fc\u015f\u00fcnce:<\/strong> Kendisinde istedi\u011fini yapabilecek bir g\u00fc\u00e7, bilgi ve yetenek vehmetti\u011fi an gurur<\/strong>, kibir<\/strong> ve gaflete<\/strong> kap\u0131larak tu\u011fyan<\/strong> kap\u0131s\u0131n\u0131 aralam\u0131\u015ft\u0131r. Bir ad\u0131m daha \u00f6teye ge\u00e7ince Allah’a ortak<\/strong> ko\u015fmaya, nefsini O’nun yerine ge\u00e7irip heva<\/strong> ve heveslerinin<\/strong> pe\u015finde s\u00fcr\u00fcklenmi\u015ftir. Bu t\u00fcr insanlar t\u00e2\u011fi<\/strong> olup tu\u011fyan<\/strong> halini olu\u015fturmu\u015ftur. \u0130\u015fte peygamber ahl\u00e2k\u0131nda, Allah’a ra\u011fmen, h\u00fck\u00fcm kayna\u011f\u0131 ve otorite olarak g\u00f6r\u00fclen, tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f insan gibi somut veya \u015feytan gibi soyut varl\u0131klar ta\u011fut<\/strong> diye an\u0131lm\u0131\u015ft\u0131r. Nitekim kendilerini yery\u00fcz\u00fcn\u00fcn h\u00fck\u00fcmdar\u0131 ve tek h\u00e2kimi kabul ederek ilahl\u0131k iddias\u0131nda bulunacak kadar sap\u0131tm\u0131\u015flard\u0131r. <\/span><\/p>\n

\u00a0\u00a0 [14]<\/a> Peygamber Ahl\u00e2k\u0131, Kitap Ne\u015friyat, E. Gn. Korkmaz Ta\u011fma, sh: 39, sh; 76, sh: 242 ve devamlar\u0131 (Baz\u0131 d\u00fczeltme ve eklemelerle)<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Hak Dinlerin Dejenere Edilmesi ve \u0130SLAM’IN \u00d6Z\u00dcNE D\u00d6NME MES’UL\u0130YET\u0130 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hak D\u0130N’ler ve kutsal metinler, se\u00e7ilen Peygamberler arac\u0131l\u0131\u011f\u0131yla ve Allah taraf\u0131ndan, inan\u00e7 esaslar\u0131 ve hayat d\u00fcsturlar\u0131 olmak \u00fczere insanlara g\u00f6nderilir. Ama bu \u015fuur ve huzur prensipleri, k\u00f6t\u00fc niyetli insanlarca, zamanla de\u011fi\u015ftirilip dejenere edilir ve D\u0130N bir istismar ve suistimal arac\u0131 haline getirilir. \u0130\u015fte Hz. […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-6604","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6604","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=6604"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/6604\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=6604"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=6604"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=6604"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}