\u00a0 <\/p>\n
\u0130slam; Allah yap\u0131s\u0131d\u0131r. D\u00fcnya ve ahiretin saadet program\u0131d\u0131r. Ne gereksiz bir fazlal\u0131\u011f\u0131, ne de yetersiz bir noksanl\u0131\u011f\u0131 bulunmamaktad\u0131r.<\/p>\n
\u0130slam dini bir b\u00fct\u00fcnd\u00fcr ve tastamamd\u0131r. Ona d\u0131\u015far\u0131dan bir \u015fey katmaya veya bir \u015fey \u00e7\u0131karmaya kalk\u0131\u015fmak sap\u0131kl\u0131kt\u0131r, f\u0131trat dinini bozmakt\u0131r. \u0130slam, ba\u015ftan sona Hak’t\u0131r, hay\u0131rd\u0131r… Hepsi; herkes i\u00e7in ve her zaman laz\u0131md\u0131r.<\/p>\n
\u00a0 <\/p>\n
Kur’an; de\u011fi\u015fen ve geli\u015fen b\u00fct\u00fcn \u015fartlara ve ihtiya\u00e7lara uygun \u00e7\u00f6z\u00fcm ve \u00e7areler \u00fcretmek \u00fczere ba\u015fvurulacak temel ve genel kaynak ve dayanak anlam\u0131nda “Mutlak deliller” i\u00e7ermektedir.<\/p>\n
Hz. Peygamberin (SAV) s\u00fcnneti ise, bu “emir” lerin nas\u0131l ve ne maksatla uygulanmas\u0131n\u0131n \u015feklini ve takti\u011fini \u00f6\u011fretmektedir.<\/p>\n
\u0130slam\u0131n, maalesef dikkatlerden ka\u00e7an en \u00f6nemli iki \u00f6zelli\u011fi:<\/p>\n
Son zamanlarda g\u00fcndeme getirilen ve s\u0131k s\u0131k dillendirilen “Sert \u0130slam, Layt \u0130slam” gibi yak\u0131\u015ft\u0131rmalar da tamamen yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r.<\/p>\n
Allah’\u0131n her hususta koydu\u011fu en uygun ve en uygar kurallar\u0131 “yumu\u015fak, yetersiz ve etkisiz” bularak,\u00a0 kendi kafas\u0131ndan daha kesin ve daha keskin y\u00f6ntem ve sistemler uydurarak; “Radikal islam, a\u015f\u0131r\u0131 islam” diye tan\u0131t\u0131lan anlay\u0131\u015f, islam\u0131 yans\u0131tmad\u0131\u011f\u0131 gibi…<\/p>\n
Hak Dinin baz\u0131 emir ve yasaklar\u0131n\u0131 “gereksiz ve \u00f6nemsiz” g\u00f6r\u00fcp bunlar\u0131 resmen olmasa da, fikren ve fiilen \u00e7\u0131karmaya… Veya baz\u0131 \u0130lahi h\u00fck\u00fcm ve Hakikatleri “\u00c7ok sert, a\u011f\u0131r k\u00fclfet, a\u015f\u0131r\u0131 zahmet” diyerek yumu\u015fatmaya kalk\u0131\u015fanlar\u0131n ortaya att\u0131\u011f\u0131 “\u0131l\u0131ml\u0131 \u0130slam, layt \u0130slam” gibi uyduruk kavramlar da, tam bir \u015fa\u015fk\u0131nl\u0131kt\u0131r.<\/p>\n
Nas\u0131l ki, Aya gitmek \u00fczere programlanm\u0131\u015f bir f\u00fczenin, f\u0131rlatma sisteminde yar\u0131m milimlik dahi bir bozma ve sapma yap\u0131lsa, bu a\u00e7\u0131 giderek b\u00fcy\u00fcyecek ve neticede Ay’a de\u011fil, belki ba\u015fka bir gezegene \u00e7arp\u0131p par\u00e7alanacakt\u0131r.<\/p>\n
Bunun gibi, \u0130slam\u0131 serle\u015ftirme veya laytla\u015ft\u0131rma giri\u015fimleri de sap\u0131kl\u0131kt\u0131r ve h\u00fcsranla sonu\u00e7lanacakt\u0131r.<\/p>\n
\u015euras\u0131 kesinlikle bilinmelidir ki:<\/p>\n
\u0130FRAT’ \u0131da, TEFR\u0130T\u0130’de<\/p>\n
A\u015eIRISI’da, ILIMLISI’da<\/p>\n
RAD\u0130KAL\u0130’ de, L\u0130BERAL\u0130’de<\/p>\n
KATISI’da, LAYTI’da<\/p>\n
\u0130slam de\u011fildir.<\/p>\n
\u0130SLAM; Allah\u0131n g\u00f6nderdi\u011fi, Hz. Peygamber efendimizin (SAV) ise, bunlar\u0131 nas\u0131l anlamak ve uygulamak gerekti\u011fini fiilen \u00f6\u011fretti\u011fi “HAK D\u0130N” dir.<\/p>\n
\u0130FRAT: Do\u011fal ve do\u011fru olan\u0131 zorla\u015ft\u0131rma… A\u015f\u0131r\u0131ya ka\u00e7ma, haddini a\u015fma manas\u0131nda kullan\u0131lmaktad\u0131r.<\/p>\n
TEFR\u0130T: \u0130frat\u0131n tam z\u0131dd\u0131 olarak; orta yolun \u00e7ok gerisine kayma, normalin alt\u0131nda kalma… Gev\u015feklik yapma, laubali ve sorumsuz davranmad\u0131r.<\/p>\n
L\u0130BERAL\u0130ZM: Disiplin ve d\u00fczene ayk\u0131r\u0131 ve a\u015f\u0131r\u0131 serbestlik… Hayvani h\u00fcrriyet anlay\u0131\u015f\u0131d\u0131r.<\/p>\n
RAD\u0130KAL\u0130ZM: K\u00f6ktencilik, sertlik ve sivrilik… \u015eiddet ve hiddet i\u00e7eren kat\u0131 ve kapal\u0131 rejim ve giri\u015fimlerin ortak ad\u0131d\u0131r.<\/p>\n
LIGHT(Layt): “Ya\u011f\u0131 d\u00fc\u015f\u00fcr\u00fcl\u00fcp ayarlanm\u0131\u015f… \u00d6z\u00fc al\u0131n\u0131p uyarlanm\u0131\u015f… \u0130radesi t\u00f6rp\u00fclenip uysalla\u015ft\u0131r\u0131lm\u0131\u015f… Hafif, edilgen ve g\u00fcd\u00fclen… A\u011f\u0131rl\u0131\u011f\u0131 ve sayg\u0131nl\u0131\u011f\u0131 kalmam\u0131\u015f” anlam\u0131ndad\u0131r.<\/p>\n
\u0130\u015fte bu ve benzeri s\u0131fatlarla sunulmaya ve M\u00fcsl\u00fcmanlara yutturulup uyutulmaya \u00e7al\u0131\u015f\u0131lan hi\u00e7bir kuram ve kavram, \u0130slam\u0131n kendisi de\u011fil, sahtesidir.<\/p>\n
AKP’nin Diyanet Bakan\u0131 ve Diyanet \u0130\u015fleri Ba\u015fkan\u0131 gibilerin ve de Amerika’n\u0131n besledi\u011fi ve destekledi\u011fi hoca Efendilerin, hem de Siyonist Yahudi lobileri, papal\u0131k gibi ha\u00e7l\u0131 merkezleri ve Bortholomeus gibi h\u0131yanet temsilcileriyle birlikte seslendirilip sahiplendikleri, “LAYT, ILIMLI” \u0130slam da…<\/p>\n
Taliban’\u0131n,\u00a0 Bin ladin taraftarlar\u0131n\u0131n ve Hizbullah diye ortaya \u00e7\u0131k\u0131p deh\u015fet ve vah\u015fet kusanlar\u0131n, “SERT, A\u015eIRI” \u0130slam\u0131 da…<\/p>\n
\u0130SLAMIN \u00d6Z\u00dcNDEN SAPTIRILMI\u015e HAL\u0130D\u0130R, YA YABAN\u0130LE\u015eT\u0130R\u0130L\u0130P YOBAZLA\u015eTIRILMI\u015e, YA DA HAF\u0130FLET\u0130L\u0130P YOZLA\u015eTIRILMI\u015e, SAHTEK\u00c2RLIK VE \u0130ST\u0130SMARCILIK \u00d6RNEKLER\u0130D\u0130R…<\/p>\n
HER \u0130K\u0130 AKIMIN; A\u015eIRI \u0130SLAMIN DA, ILIMLI \u0130SLAMIN DA; KURGULAYAN VE KULLANAN MERKEZLER\u0130 AYNIDIR, AMER\u0130KA’DIR VE S\u0130YON\u0130ZM\u0130N D\u00dcNYA HAK\u0130M\u0130YET\u0130 HESABINA, BUNLARI P\u0130YON VE TA\u015eERON OLARAK KULLANDIKLARI KES\u0130ND\u0130R.<\/p>\n
Bir zamanlar D\u00fcnyay\u0131 Kominizm-kapitalizm diye, toplumlar\u0131 ise kendi i\u00e7inde solcu-sa\u011fc\u0131 diye kar\u015f\u0131t kamplara ay\u0131r\u0131p birbirine kar\u015f\u0131 k\u0131\u015fk\u0131rtan ve k\u0131rd\u0131rtan bu siyonist g\u00fc\u00e7ler, \u015fimdi de M\u00fcsl\u00fcmanlar\u0131 SERT-LAYT diye birbirine kar\u015f\u0131 kullanmakta ve “Sert” inden \u00fcrk\u00fct\u00fcp “Layt” \u0131na raz\u0131 etme \u015feytanl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Ve d\u0131\u015f g\u00fc\u00e7lerin as\u0131l istedikleri ve besledikleri: \u0130slam\u0131n “Layt-\u0131l\u0131ml\u0131” halidir ve bu daha tehlikelidir.<\/p>\n
Layt-\u0131l\u0131ml\u0131 \u0130slam diye, Siyonizmin s\u00f6m\u00fcr\u00fc ve sindirme d\u00fczenine raz\u0131 olacak, B\u00fcy\u00fck Ortado\u011fu Projesine ve Arz-\u0131 Mev’ud provas\u0131na g\u00f6n\u00fcll\u00fc ve g\u00fcd\u00fcml\u00fc ta\u015feronluk yapacak, AB’ye giri\u015f hayaliyle K\u0131br\u0131s’\u0131n sat\u0131lmas\u0131na ve T\u00fcrkiye’nin par\u00e7alanmas\u0131na g\u00f6z yumacak ve b\u00fct\u00fcn \u0130slam alemini \u0130srail’in eyaletleri durumuna sokacak h\u0131yanetlere hikmet uyduracak BOZUK, BATIL VE BAYA\u011eI B\u0130R ANLAYI\u015e; MUHTEREM, MUBAREK HATTA “MEHD\u0130” OLARAK REKLAM ED\u0130LEN, D\u0130NLERARASI D\u0130YALOG VE HO\u015eG\u00d6R\u00dc KAHRAMANI D\u0130YE \u00d6NE S\u00dcR\u00dcLEN K\u0130\u015e\u0130LER EL\u0130YLE YERLE\u015eT\u0130R\u0130LMEK VE Y\u00dcR\u00dcT\u00dcLMEK \u0130STENMEKTED\u0130R!…<\/p>\n
Efendim, her \u015fey de\u011fi\u015fti\u011fi ve geli\u015fti\u011fi halde, hi\u00e7 ” D\u0130NDE REFORM VE REV\u0130ZYON YAPILMAYACAK MI?”<\/p>\n
Hay\u0131r ve asla!…<\/p>\n
Son ve m\u00fckemmel Din olan \u0130slamiyet; asl\u0131 deforme ve dejenere olmaz ki, reforma ve revizyona ihtiya\u00e7 g\u00f6stersin.<\/p>\n
Ancak iman, ahlak ve ibadet d\u0131\u015f\u0131nda kalan “muamelat” konular\u0131nda yine de\u011fi\u015fmez ve de\u011ferini yitirmez temel ilahi kanunlara uygun olmak ko\u015fuluyla, yeni ve yeterli i\u00e7tihatlar, izahatlar ve icraatlar elbette gereklidir ve yap\u0131labilir.<\/p>\n
\u0130slam\u0131n, H\u00fck\u00fcmette CUMHUR\u0130YET, hukukta \u0130\u00c7T\u0130HAT d\u00f6nemini a\u00e7t\u0131\u011f\u0131n\u0131 yukar\u0131da belirtmi\u015ftik.<\/p>\n
Burada HAK ile DO\u011eRU kavramlar\u0131n\u0131 da iyi bilmemiz gerekir.<\/p>\n
HAK; Asla de\u011fi\u015fmeyen, eskimeyen de\u011ferini ve \u00f6nemini yitirmeyen mutlak ger\u00e7eklerdir.<\/p>\n
DO\u011eRU ise; Zamana, \u015fartlara ve ihtiya\u00e7lara g\u00f6re gerekli ve yeterli olan \u015feylerdir.<\/p>\n
\u0130slam\u0131n temel inan\u00e7 ve ahlak esaslar\u0131 ve her konudaki sa\u011flam ve \u015fa\u015fmaz \u00f6l\u00e7\u00fcleri-delilleri yani ilahi dayanak ve kaynaklar\u0131\u00a0 “HAK”t\u0131r.<\/p>\n
Ama bu mutlak delillere dayan\u0131larak, geli\u015fen ve de\u011fi\u015fen sorunlara ve standartlara uygun olarak \u00fcretilen \u00e7\u00f6z\u00fcmler-i\u00e7tihatlar ise; “DO\u011eRU” dur.<\/p>\n
Hak de\u011fi\u015fmez, do\u011frular ise de\u011fi\u015febilir.<\/p>\n
Din, \u0130nsan ve toplum hayat\u0131n\u0131 disiplinize edip d\u00fczenleyen “ARA\u00c7” lar\u0131n ve kurumlar\u0131n, genel ama\u00e7lar\u0131n\u0131 ve temel i\u015fleyi\u015f esaslar\u0131n\u0131 belirler. Bunlar asla de\u011fi\u015fmez ve de\u011fi\u015fime ihtiya\u00e7 g\u00f6stermezler.<\/p>\n
Bu ara\u00e7 ve kurumlar\u0131n, daha g\u00fczele ve m\u00fckemmele do\u011fru geli\u015fme ve de\u011fi\u015fme seyrini ve s\u00fcrecini… Do\u011facak sorunlar\u0131 temel esaslara g\u00f6re \u00e7\u00f6z\u00fcme kavu\u015fturma ve bunlar\u0131 standartlara uyarlama bi\u00e7imini ise; \u0130NSANLI\u011eIN \u0130HT\u0130YA\u00c7LARI, HER \u00c7A\u011eIN VE ORTAMIN \u015eARTLARI BEL\u0130RLER…<\/p>\n
Yani, Din ad\u0131na “Her \u015fey de\u011fi\u015fir” diyenler de yan\u0131lmakta ve sap\u0131tmaktad\u0131r.<\/p>\n
“Hay\u0131r, hi\u00e7bir \u015fey de\u011fi\u015fmez” diyenler de aldanmakta ve yanl\u0131\u015f\u0131 savunmaktad\u0131r.<\/p>\n
Bu arada, “Ehli S\u00fcnnet” \u00e7izgisi, her as\u0131rdaki binlerce uleman\u0131n ve milyonlarca M\u00fcsl\u00fcman\u0131n “\u0130cma” s\u0131, yani ortak kanaat ve konsens\u00fcse varmas\u0131yla, ORTA VE ORANTILI, AD\u0130L VE DENGEL\u0130 YOL OLAN \u0130SLAMIN temsilcisidir.<\/p>\n
Ancak, “Ehli S\u00fcnnet” e ba\u011fl\u0131l\u0131k bahanesiyle; itikat esaslar\u0131 ve kaideleri, ibadet \u015fartlar\u0131 ve \u015fekilleri, genel ahlak kurallar\u0131, helal ve haram \u00f6l\u00e7\u00fcleri d\u0131\u015f\u0131nda kalan Muamelat (Toplumsal hayat) la ilgili konularda, be\u015f y\u00fcz, hatta bin sene \u00f6nceki \u015fartlar ve ihtiya\u00e7lar i\u00e7in haz\u0131rlanm\u0131\u015f fetvalar\u0131 i\u00e7eren kitaplarda yaz\u0131lanlar\u0131n aynen tatbikini istemek de, hem f\u0131trata hem de \u00e7a\u011fda\u015f standartlara ayk\u0131r\u0131d\u0131r ve yanl\u0131\u015ft\u0131r.<\/p>\n
B\u00f6yle d\u00fc\u015f\u00fcnenler, bir nevi “ehli Kitap” kapsam\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc Kur’an\u0131n “Ehli kitap” kavram\u0131 sadece Yahudi ve Hristiyanlar\u0131 de\u011fil, \u0130LAH\u0130 K\u0130TAPLARIN KEND\u0130S\u0130N\u0130 BIRAKIP, ONLARIN TAHR\u0130F ED\u0130LM\u0130\u015e YORUMLARINI VEYA, ASIRLAR \u00d6NCES\u0130 \u015eARTLAR VE \u0130HT\u0130YA\u00c7LAR \u0130\u00c7\u0130N \u00c7IKARILIP YAZILMI\u015e FETVALARI… YA DA KEND\u0130 ME\u015eREB\u0130NE, MEZHEB\u0130NE VE M\u00dcR\u015e\u0130D\u0130NE A\u0130T K\u0130TAPLARI “DE\u011e\u0130\u015eMEZ VE \u0130T\u0130RAZ ED\u0130LMEZ KAYNAK” YER\u0130NE KOYAN, BU Y\u00dcZDEN YEN\u0130DEN KUR’AN’A D\u00d6NMEY\u0130 VE \u00c7A\u011eDA\u015e \u00c7\u00d6Z\u00dcMLER \u00dcRETMEY\u0130 GEREKS\u0130Z SAYAN M\u00dcSL\u00dcMANLARI DA \u0130\u00c7\u0130NE ALMAKTADIR;…<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 <\/p>\n
\u0130slam; Allah yap\u0131s\u0131d\u0131r. D\u00fcnya ve ahiretin saadet program\u0131d\u0131r. Ne gereksiz bir fazlal\u0131\u011f\u0131, ne de yetersiz bir noksanl\u0131\u011f\u0131 bulunmamaktad\u0131r.<\/p>\n
\u0130slam dini bir b\u00fct\u00fcnd\u00fcr ve tastamamd\u0131r. Ona d\u0131\u015far\u0131dan bir \u015fey katmaya veya bir \u015fey \u00e7\u0131karmaya kalk\u0131\u015fmak sap\u0131kl\u0131kt\u0131r, f\u0131trat dinini bozmakt\u0131r. \u0130slam, ba\u015ftan sona Hak’t\u0131r, hay\u0131rd\u0131r… Hepsi; herkes i\u00e7in ve her zaman laz\u0131md\u0131r.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-691","post","type-post","status-publish","format-standard","hentry","category-mayis-2004"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=691"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/691\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}