\u00a0 <\/p>\n
D-8’in 7. kurulu\u015f y\u0131ld\u00f6n\u00fcm\u00fc toplant\u0131s\u0131n\u0131n; Siyonist ve emperyalist mihraklar\u0131n, ABD’de ve \u00fclkemizde yapt\u0131klar\u0131 \u00e7ok sinsi ve tehlikeli toplant\u0131lar\u0131n arkas\u0131na ertelenmesi, olduk\u00e7a anlaml\u0131yd\u0131…<\/p>\n
\u00c7\u00fcnk\u00fc insanl\u0131\u011f\u0131n ve \u0130slam d\u00fcnyas\u0131n\u0131n barbar bat\u0131ya mahkum ve mecbur olmad\u0131\u011f\u0131n\u0131n… Bug\u00fcnk\u00fc zalim d\u00fcnya sistemine alternatif ve adil projelerin ve bunlar\u0131 sahiplenen g\u00fc\u00e7l\u00fc bir cephenin de varl\u0131\u011f\u0131n\u0131n ortaya konmas\u0131 laz\u0131md\u0131…<\/p>\n
\u0130\u015fte D-8 lerin \u0130stanbul zirvesi, bunun cevab\u0131yd\u0131…<\/p>\n
Hakka ve hayra inanm\u0131\u015f, huzura ve refaha susam\u0131\u015f milyarlar\u0131n manevi temsilcisi olarak Erbakan Hoca’n\u0131n hayk\u0131r\u0131\u015f\u0131yd\u0131…<\/p>\n
\u00a0 <\/p>\n
Hat\u0131rlanaca\u011f\u0131 \u00fczere, \u00f6nce ABD’de G-8’ler topland\u0131… B\u00f6lgemizdeki baz\u0131 ta\u015feronlar\u0131 ve \u00fclkemizdeki garsonlar\u0131 da \u00e7a\u011fr\u0131ld\u0131…<\/p>\n
BOP kapsam\u0131nda Afrika’dan Asya’ya t\u00fcm \u0130slam co\u011frafyas\u0131n\u0131, emperyalizmin emrine sokma karar\u0131 al\u0131nd\u0131. Arkas\u0131ndan \u0130K\u00d6 ve NATO zirvelerinin hepsinden de, “Dayatma ve d\u00fc\u015fmanl\u0131\u011fa, s\u00f6m\u00fcr\u00fc ve sald\u0131r\u0131ya devam!” fermanlar\u0131 \u00e7\u0131kt\u0131. Afganistan ve Irak gibi b\u00fct\u00fcn b\u00f6lge ku\u015fat\u0131lacak ve i\u015fgale u\u011frayacakt\u0131!…<\/p>\n
\u0130\u015fte Malum ve Mel’un g\u00fc\u00e7lerin ve k\u00f6leli\u011fe meftun i\u015fbirlik\u00e7ilerin, b\u00fct\u00fcn d\u00fcnyaya meydan okuduklar\u0131 b\u00f6yle bir ortamda, Erbakan Hoca’n\u0131n b\u00fcy\u00fck bir ciddiyet ve cesaretle, D-8 ler zirvesini toplamas\u0131, t\u00fcm insanl\u0131\u011f\u0131n kurtulu\u015f re\u00e7etelerini ve huzur projelerini ortaya koymas\u0131, siyonizmin rakipsiz ve d\u00fcnyan\u0131n sahipsiz olmad\u0131\u011f\u0131n\u0131 g\u00f6stermek amac\u0131ylayd\u0131…<\/p>\n
Erbakan Hoca:<\/p>\n
Bunun ilk ad\u0131m\u0131 olarak:<\/p>\n
a-Refah-Yol d\u00f6neminde T\u00fcrkiye de TA\u0130’nin yapt\u0131\u011f\u0131 zirai ila\u00e7lama u\u00e7aklar\u0131n\u0131n, art\u0131k seri \u00fcretim ve sat\u0131\u015f\u0131n\u0131n ba\u015flat\u0131lmas\u0131<\/p>\n
b-Endonezya’da Habibi’nin gayret ve giri\u015fimiyle ger\u00e7ekle\u015fen 70 ki\u015filik “N-250” yolcu u\u00e7aklar\u0131n\u0131n \u00fcretilerek piyasaya \u00e7\u0131kar\u0131l\u0131p pazarlanmas\u0131<\/p>\n
c- Ortak helikopter yap\u0131m projelerinin s\u00fcratle tamamlanmas\u0131<\/p>\n
d- Petrol kuyular\u0131 i\u00e7in sondaj makinelerinin ortak projelerle D-8 \u00fclkelerinde yap\u0131lmas\u0131<\/p>\n
e-Petrol arama ve ta\u015f\u0131ma gemilerinin de yine D-8 \u00fclkelerinde yerli ve milli imkanlarla yap\u0131l\u0131p, d\u0131\u015far\u0131ya milyarlarca dolar kaynak aktar\u0131m\u0131ndan kurtulmas\u0131 \u00f6ng\u00f6r\u00fcl\u00fcyordu…<\/p>\n
B\u00fct\u00fcn bunlar\u0131n ba\u015flamas\u0131 ve ba\u015far\u0131lmas\u0131 i\u00e7in de, her \u015feyden \u00f6nce D-8 \u00fclkelerinin ve tabi en ba\u015fta T\u00fcrkiye’nin Milli g\u00f6r\u00fc\u015fe d\u00f6nmesi, yani kendi i\u00e7 siyaset ve stratejilerini d\u00fczeltmesi gere\u011fini vurguluyordu.<\/p>\n
Erbakan Hoca \u015f\u00f6yle diyordu:<\/p>\n
Ekonomik ve teknolojik g\u00fcc\u00fc, \u00fcst\u00fcnl\u00fck sebebi sayan zalimlere, nasihat kar etmemektedir. Onlar sadece, kuvveti g\u00f6r\u00fcnce hizaya gelmektedir. Bizim b\u00fct\u00fcn bar\u0131\u015f \u00e7a\u011fr\u0131lar\u0131m\u0131z\u0131 terslemi\u015f ve k\u00fc\u00e7\u00fcmsemi\u015ftir. Bak\u0131n\u0131z, bug\u00fcne kadar, D-8 lerin b\u00fct\u00fcn deklarasyonlar\u0131 dikkatle incelenirse \u015fu g\u00f6r\u00fclecektir. Bu iyi niyetli uyar\u0131 ve \u00e7a\u011fr\u0131lar\u0131m\u0131z\u0131, G-8 \u00fclkeleri ve Siyonist merkezleri bir nevi yakar\u0131\u015f gibi zannetmi\u015flerdir. Bu 7 y\u0131l b\u00f6yle rica, minnet, yalvar\u0131\u015flarla ge\u00e7mi\u015ftir… Halbuki 100 sene kadar \u00f6nce, o d\u00f6nemde Fransa’da ve \u0130ngiltere’de \u0130slam aleyhine oynat\u0131lan bir tiyatronun kald\u0131r\u0131lmas\u0131 i\u00e7in Sultan Abdulhamit Han\u0131n: “Ya bu sald\u0131r\u0131 ve soytar\u0131l\u0131\u011fa son verirsiniz. Yoksa sizin \u0130slam d\u00fc\u015fman\u0131 oldu\u011funuza karar verir ve gere\u011fini yerine getiririz! Yani size Cihad\u0131 Ekber ilan ederiz” dedi\u011fi cinsinden bir ciddiyet ve cesarete ihtiya\u00e7 g\u00f6r\u00fclmektedir. Bat\u0131l\u0131 barbarlar, \u00f6yle bar\u0131\u015f ve adalet \u00e7a\u011fr\u0131s\u0131ndan anlayacak de\u011fildir.<\/p>\n
D-8 ler ABD’de ya\u015fayan ve temel haklar\u0131ndan ve insanca ya\u015fama \u015fartlar\u0131ndan mahrum, b\u0131rak\u0131lan milyonlar\u0131n da, \u0130srail’de ya\u015fayan ve siyonist safsatalar\u0131n ve sald\u0131rganl\u0131klar\u0131n olu\u015fturdu\u011fu korku ve karamsarl\u0131k alt\u0131nda hayat\u0131 cehenneme d\u00f6nm\u00fc\u015f Musevi halk\u0131n da huzur ve h\u00fcrriyet program\u0131d\u0131r.<\/p>\n
Bug\u00fcn yery\u00fcz\u00fcnde, bu Siyonist ve emperyalist s\u00f6m\u00fcr\u00fc ve sindirme d\u00fczeni y\u00fcz\u00fcnden a\u00e7l\u0131k, hastal\u0131k, haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k alt\u0131nda k\u0131vranan milyarlar\u0131n da kurtulu\u015f davas\u0131d\u0131r.<\/p>\n
\u0130\u015fte bu kutlu amaca ve mutlu sonuca ula\u015fmak i\u00e7in:<\/p>\n
1- \u00d6nce D-8 \u00fclkelerinde diyalog enstit\u00fcleri kurulup “\u00fclkelerinde siyasi iradenin ve Kuvayi Milliyenin”\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 i\u015fba\u015f\u0131na ge\u00e7mesi ve g\u00fc\u00e7lenmesi ger\u00e7ekle\u015fecektir. \u0130\u015fbirlik\u00e7i ve taklit\u00e7i kafalarla bu zul\u00fcm ve zilletten kurtulmak imkans\u0131zd\u0131r!..<\/p>\n
2- Ortak ekonomik kalk\u0131nma i\u015fbirli\u011fi ve ba\u011f\u0131ms\u0131z hareket ve hizmet birlikteli\u011fi sa\u011flanmal\u0131 ve Siyonist-emperyalist k\u0131skac\u0131ndan kurtulmal\u0131d\u0131r. D-8 \u00fclkeleri, siyasetinden ticaretine, teknolojisinden turizmine d\u0131\u015f g\u00fc\u00e7lerin ve mevcut d\u00fcnya d\u00fczeninin d\u0131\u015f\u0131nda bir \u00f6zg\u00fcrl\u00fck ve \u00f6zg\u00fcvene ihtiya\u00e7 vard\u0131r. \u00c7\u00fcnk\u00fc Hakk\u0131 ve hayr\u0131 yerle\u015ftirmek ve y\u00fcr\u00fctmek i\u00e7in, mutlaka g\u00fc\u00e7l\u00fc olmam\u0131z ve zalimlerin tuzaklar\u0131n\u0131 ve dayatmalar\u0131n\u0131 bo\u015fa \u00e7\u0131karacak teknolojiyi haz\u0131rlaman\u0131z ve ara\u015ft\u0131rman\u0131z laz\u0131md\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc g\u00fc\u00e7l\u00fc olmayan\u0131n, hakl\u0131 olmas\u0131 hi\u00e7 bir i\u015fe yaramamaktad\u0131r. Ne var ki biz, her t\u00fcrl\u00fc ekonomik ve teknolojik g\u00fcc\u00fc elbette b\u00fct\u00fcn insanl\u0131\u011f\u0131n hizmetinde kullanmak \u00fczere haz\u0131rlamaktay\u0131z.<\/p>\n
ABD, \u0130K\u00d6’y\u00fc de ku\u015fat\u0131yor…<\/strong><\/p>\n \u0130K\u00d6, mevcut k\u00fcresel d\u00fczende neredeyse “tek ayk\u0131r\u0131 ses” denilebilecek bir konumda bulunmas\u0131na… Bu nedenle \u0130K\u00d6’n\u00fcn ald\u0131\u011f\u0131 kararlar, geli\u015fmeler kar\u015f\u0131s\u0131nda koydu\u011fu tav\u0131rlar b\u00fcy\u00fck \u00f6nem ta\u015f\u0131mas\u0131na ra\u011fmen maalesef ku\u015fat\u0131lm\u0131\u015f ve k\u0131s\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f oldu\u011fundan bu toplant\u0131lar amac\u0131ndan sapt\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n \u0130K\u00d6’n\u00fcn \u00f6nemini bilen ABD,\u00a0 bu kurulu\u015fu ku\u015fatma alt\u0131na alma harekat\u0131 ba\u015flatm\u0131\u015ft\u0131r. Ayk\u0131r\u0131 ses istemeyen ve yapt\u0131\u011f\u0131 haks\u0131zl\u0131klar\u0131n y\u00fcz\u00fcne vurulmas\u0131ndan ho\u015flanmayan Bush y\u00f6netimi, \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc’n\u00fc T\u00fcrkiye eliyle pasivize etmek istemi\u015f ve ba\u015farm\u0131\u015ft\u0131r.<\/p>\n ABD’nin plan\u0131 \u015fu: \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc Genel Sekreterli\u011fine T\u00fcrkiye’nin aday\u0131n\u0131 se\u00e7tirip, bu kurumu AKP iktidar\u0131 vas\u0131tas\u0131yla denetimi alt\u0131na almakt\u0131r… Zaten Ortado\u011fu’nun etkin gazetelerinden “As Safir” de, ABD’nin bu plan\u0131na dikkat \u00e7ekti\u011fi yorumunda “Bush y\u00f6netimi, \u0130slam \u00fclkelerinin B\u00fcy\u00fck Ortado\u011fu Projesi’ndeki de\u011fi\u015fikliklere uyum sa\u011flayabilmeleri i\u00e7in \u0130K\u00d6’n\u00fcn ba\u015f\u0131na uyumlu bir genel sekreter gelmesini istiyor” diye yazm\u0131\u015ft\u0131r…<\/p>\n ABD, T\u00fcrkiye’nin genel sekreter aday\u0131 i\u00e7in a\u00e7\u0131ktan lobi yap\u0131yor, \u0130K\u00d6’n\u00fcn ba\u015f\u0131na AKP iktidar\u0131n\u0131n \u00f6nerdi\u011fi aday\u0131n gelmesini istiyor.<\/p>\n Peki neden?<\/strong><\/p>\n B\u00fcy\u00fck Ortado\u011fu Projesi’nin \u0130K\u00d6 vas\u0131tas\u0131yla “daha kolay ve uyum i\u00e7inde” y\u00fcr\u00fct\u00fclmesini sa\u011flamak i\u00e7in…<\/p>\n Daha \u00f6nce AKP iktidar\u0131na “ta\u015feronluk” g\u00f6revi veren Bush y\u00f6netimi, \u015fimdi de T\u00fcrkiye eliyle \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc’ne ta\u015feronluk g\u00f6revi y\u00fcklemeye haz\u0131rlan\u0131yor…<\/p>\n AKP iktidar\u0131, ABD’nin a\u00e7\u0131k tezgah\u0131na alet olarak \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc’n\u00fcn g\u00fcc\u00fcn\u00fc k\u0131r\u0131yor, zulme ve haks\u0131zl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kan bu \u00f6rg\u00fct\u00fc Bush y\u00f6netiminin g\u00fcd\u00fcm\u00fcne sokmaya \u00e7al\u0131\u015f\u0131yor…<\/p>\n Bu tarihi bir vebaldir ve AKP iktidar\u0131 alet oldu\u011fu hain plan\u0131 g\u00f6rmek zorundad\u0131r…<\/p>\n Irak’\u0131 bombalayan u\u00e7aklar\u0131n T\u00fcrkiye’deki \u0130ncirlik \u00fcss\u00fcnden kalkmas\u0131n\u0131n ac\u0131s\u0131n\u0131 h\u00e2l\u00e2 y\u00fcreklerinde hisseden m\u00fcsl\u00fcman karde\u015flerimiz, \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc’n\u00fcn Bush’un g\u00fcd\u00fcm\u00fcne sokulmak istenmesini asla affetmeyeceklerdir…[1]<\/a><\/p>\n \u0130K\u00d6 ve T\u00fcrkiye<\/strong><\/p>\n T\u00fcrkiye 1969 y\u0131l\u0131nda kurulan \u0130sl\u00e2m Konferans\u0131 Te\u015fkil\u00e2t\u0131’n\u0131n Ana S\u00f6zle\u015fmesini hen\u00fcz onaylamam\u0131\u015f olmas\u0131na ra\u011fmen \u00fcye devlet konumunu muhafaza etmekte, \u00fcyelikten kaynaklanan y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getirmekte, bu ba\u011flamda Te\u015fkilat ve \u00fcyesi bulundu\u011fu yan kurulu\u015f b\u00fct\u00e7elerine kat\u0131l\u0131m paylar\u0131n\u0131 muntazaman \u00f6demektedir.<\/p>\n T\u00fcrkiye ilk kez; Erbakan Hoca’n\u0131n gayretiyle 1975 y\u0131l\u0131nda yap\u0131lan 6. D\u0131\u015fi\u015fleri Bakanlar\u0131 Konferans\u0131’nda, D\u0131\u015fi\u015fleri Bakan\u0131 d\u00fczeyinde temsil edilmi\u015ftir. T\u00fcrkiye’nin devlet ba\u015fkan\u0131 d\u00fczeyinde kat\u0131ld\u0131\u011f\u0131 ilk \u0130sl\u00e2m Zirvesi ise, 1984 y\u0131l\u0131 \u015eubat ay\u0131nda Kazablanka’da yap\u0131lan 4. \u0130sl\u00e2m Zirve Konferans\u0131 olmu\u015ftur. 4. \u0130sl\u00e2m Zirve Konferans\u0131, \u0130SEDAK ba\u015fkanl\u0131\u011f\u0131n\u0131n 7. Cumhurba\u015fkan\u0131m\u0131z Kenan EVREN taraf\u0131ndan \u00fcstlenilmi\u015f olmas\u0131 nedeniyle, T\u00fcrkiye ile Te\u015fkilat ili\u015fkileri a\u00e7\u0131s\u0131ndan bir d\u00f6n\u00fcm noktas\u0131 olarak g\u00f6r\u00fclebilir.<\/p>\n T\u00fcrkiye Cumhurba\u015fkan\u0131 K. Evren 1984 y\u0131l\u0131nda Kazablanka’da yap\u0131lan 4. \u0130sl\u00e2m Zirve Konferans\u0131’nda \u0130SEDAK ba\u015fkanl\u0131\u011f\u0131na se\u00e7ilmi\u015f, b\u00f6ylece, T\u00fcrkiye, \u0130sl\u00e2m \u00dclkeleri aras\u0131ndaki \u00e7ok tarafl\u0131 ekonomik i\u015fbirli\u011fi faaliyetleri alan\u0131nda etkin bir konuma da gelmi\u015ftir.<\/p>\n T\u00fcrkiye \u00fczerine ald\u0131\u011f\u0131 \u0130SEDAK ba\u015fkanl\u0131\u011f\u0131 g\u00f6revini, disiplinli ve d\u00fczenli y\u0131ll\u0131k toplant\u0131larla s\u00fcrd\u00fcrm\u00fc\u015f ve proje baz\u0131nda somut geli\u015fmeler kaydedilmesini sa\u011flam\u0131\u015ft\u0131r. \u0130SEDAK bu \u00e7al\u0131\u015fmalar\u0131yla k\u0131sa zamanda temay\u00fcz etmi\u015f ve \u00fcye \u00fclkeler nezdinde sayg\u0131nl\u0131k kazanm\u0131\u015ft\u0131r.<\/p>\n \u0130K\u00d6 \u00e7er\u00e7evesinde ekonomik i\u015fbirli\u011finin tarih\u00e7esi<\/strong><\/p>\n 1- \u0130K\u00d6 Ekonomik \u0130\u015fbirli\u011finin Ba\u015flang\u0131c\u0131 Ve \u0130lk Y\u0131llar <\/strong><\/p>\n Temelinde Arap-\u0130srail anla\u015fmazl\u0131\u011f\u0131n\u0131n yer ald\u0131\u011f\u0131 siyasi olaylara bir tepki sonucu kurulan \u0130sl\u00e2m Konferans\u0131 \u00d6rg\u00fct\u00fc (\u0130K\u00d6), do\u011fal olarak faaliyetlerine politik bir forum olarak ba\u015flam\u0131\u015ft\u0131r. Bununla birlikte, bu politik hareketin etkinli\u011finin, ortak ekonomik eylemle b\u00fct\u00fcnle\u015ferek sa\u011flanabilece\u011fi fikri de daha ilk y\u0131llarda kabul g\u00f6rm\u00fc\u015ft\u00fcr. Nitekim \u015eubat 1972’de \u00dc\u00e7\u00fcnc\u00fc \u0130sl\u00e2m D\u0131\u015fi\u015fleri Bakanlar\u0131 Toplant\u0131s\u0131’nda kabul edilen \u0130K\u00d6 Anayasas\u0131’nda, \u0130sl\u00e2m \u00e2leminin ekonomik geli\u015fimi ve \u00fcye \u00fclkelerin \u00fcretim kapasite ve imk\u00e2nlar\u0131n\u0131n artt\u0131r\u0131lmas\u0131 gibi konulara yer verilmi\u015ftir. B\u00f6ylece, \u0130sl\u00e2m \u00dclkelerinin kar\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131 ekonomik ve sosyal sorunlar\u0131n, \u0130K\u00d6 \u00e7er\u00e7evesinde ele al\u0131nmas\u0131 ve \u00fcye \u00fclkeleri birbirlerine yak\u0131nla\u015ft\u0131rmaya y\u00f6nelik muhtemel i\u015fbirli\u011fi alanlar\u0131n\u0131n ortaya \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in zemin olu\u015fmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n Bu olu\u015fum, o d\u00f6nemlerde d\u00fcnyada meydana gelen e\u011filimlerle paralellik arz etmektedir. Nitekim, iki kutuplu d\u00fcnya d\u00fczeninin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc so\u011fuk sava\u015f d\u00f6neminde, geli\u015fme yolundaki \u00fclkelerin acil ekonomik ve sosyal kalk\u0131nma sorunlar\u0131, 1968 y\u0131l\u0131nda Yeni Delhi’de yap\u0131lan \u0130kinci UNCTAD Konferans\u0131nda “Geli\u015fme Yolundaki \u00dclkeler Aras\u0131nda Ekonomik \u0130\u015fbirli\u011fi” ad\u0131 alt\u0131nda g\u00fcndeme al\u0131nm\u0131\u015ft\u0131r. Ancak, konunun uluslararas\u0131 boyutlarda \u00f6nem kazanmas\u0131 ve uluslararas\u0131 politikalar\u0131n \u00f6ncelikli alanlar\u0131na girmesi 1970’li y\u0131llarda m\u00fcmk\u00fcn olabilmi\u015ftir. 77’ler Grubu, Afrika Birli\u011fi \u00d6rg\u00fct\u00fc ve BM Afrika Ekonomik Komisyonu gibi b\u00f6lgeleraras\u0131 ve b\u00f6lgesel olu\u015fum ve kurulu\u015flar \u00e7er\u00e7evesinde yap\u0131lan bakanlar d\u00fczeyindeki toplant\u0131larda “G\u00fcney-Kuzey \u0130\u015fbirli\u011fi” olarak adland\u0131r\u0131lan bu yeni temay\u00fcl ve olu\u015fumlar\u0131n temel yakla\u015f\u0131m ve hedefleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n 1976 y\u0131l\u0131nda Mexico City’de yap\u0131lan, Geli\u015fme Yolundaki \u00dclkeler Aras\u0131nda Ekonomik \u0130\u015fbirli\u011fi Konferans\u0131’nda form\u00fcle edilen, yeni ekonomik i\u015fbirli\u011finin temel yakla\u015f\u0131m ve hedeflerinin merkezinde “kollektif kendi kendine yeterlilik” kavram\u0131 yer almaktad\u0131r.<\/p>\n Meydana gelen bu uluslararas\u0131 s\u00fcre\u00e7 i\u00e7inde \u0130K\u00d6, o g\u00fcn\u00fcn \u00f6nemli ekonomik sorunlar\u0131n\u0131n, her y\u0131l yap\u0131lmakta olan \u0130sl\u00e2m D\u0131\u015fi\u015fleri Bakanlar\u0131 Konferans\u0131 toplant\u0131lar\u0131n\u0131n g\u00fcndemine al\u0131nmas\u0131 ve \u0130K\u00d6 \u00f6l\u00e7e\u011finde ekonomik ve teknik i\u015fbirli\u011fi faaliyetlerinin ba\u015flat\u0131lmas\u0131 y\u00f6n\u00fcnde giri\u015fimlerde bulunmaya ba\u015flam\u0131\u015ft\u0131r. B\u00f6ylece \u0130K\u00d6, bir anlamda, ekonomik alanda \u0130sl\u00e2m \u00dclkeleri aras\u0131nda ” G\u00fcney-Kuzey \u0130\u015fbirli\u011fi” hareketini ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n 2- Lahor Zirvesi Ve Takip Eden Geli\u015fmeler <\/strong><\/p>\n 1974 y\u0131l\u0131nda Lahor’da yap\u0131lan \u0130kinci \u0130sl\u00e2m Zirve Konferans\u0131, \u0130K\u00d6 ekonomik i\u015fbirli\u011fi a\u00e7\u0131s\u0131ndan \u00f6nemli bir geli\u015fmeye sahne olmu\u015ftur. Zirve Bildirisinde, d\u00fcnya ekonomisindeki geli\u015fmeler ve \u00fcye \u00fclkelerin g\u00fcncel ekonomik sorunlar\u0131na i\u015faret edilerek, \u0130K\u00d6 \u00fcyeleri aras\u0131nda ekonomik i\u015fbirli\u011fine duyulan ihtiya\u00e7 vurgulanm\u0131\u015ft\u0131r. Bu niyet beyan\u0131, \u00fcye \u00fclkeler aras\u0131nda ekonomik i\u015fbirli\u011fi faaliyetlerinin ba\u015flat\u0131lmas\u0131 ve geli\u015ftirilmesi y\u00f6n\u00fcnde \u0130K\u00d6’nin harekete ge\u00e7mesi i\u00e7in bir i\u015faret olmu\u015ftur. B\u00f6ylece, m\u00fcteakip D\u0131\u015fi\u015fleri Bakanlar\u0131 Konferanslar\u0131nda \u00e7e\u015fitli ekonomik konular\u0131 i\u00e7eren yeni kararlar al\u0131nm\u0131\u015f ve ekonomik alanda faaliyet g\u00f6sterecek \u0130KT ihtisas kurulu\u015flar\u0131 ve organlar\u0131n\u0131n kurulmas\u0131 i\u00e7in giri\u015fimler ba\u015flat\u0131lm\u0131\u015ft\u0131r.<\/p>\n Bu \u00e7er\u00e7evede, 1974 y\u0131l\u0131nda, \u0130sl\u00e2m d\u00fcnyas\u0131nda \u00e7e\u015fitli k\u00fclt\u00fcr, e\u011fitim, teknik ve ekonomik \u00e7abalara mali destek sa\u011flamak amac\u0131yla, \u0130K\u00d6 Genel Sekreterli\u011fi b\u00fcnyesinde \u0130sl\u00e2m Dayan\u0131\u015fma Fonu kurulmas\u0131 karar\u0131 al\u0131nm\u0131\u015ft\u0131r. Bu geli\u015fmeyi, ayn\u0131 y\u0131lda, \u00fcye \u00fclkelerin kalk\u0131nma \u00e7abalar\u0131na destek sa\u011flamak amac\u0131yla, \u0130sl\u00e2m Kalk\u0131nma Bankas\u0131 (\u0130KB)’n\u0131n kurulu\u015fu izlemi\u015ftir.<\/p>\n May\u0131s 1976’da \u00fcye \u00fclkelerin uzmanlar d\u00fczeyinde temsil edildi\u011fi \u0130sl\u00e2m Ekonomik, K\u00fclt\u00fcrel ve Sosyal \u0130\u015fler Komisyonu kurulmu\u015ftur. Komisyon, \u0130K\u00d6 \u00e7er\u00e7evesinde ekonomik ve k\u00fclt\u00fcrel i\u015fbirli\u011fi faaliyetlerini teknik d\u00fczeyde g\u00f6zden ge\u00e7irerek, D\u0131\u015fi\u015fleri Bakanlar\u0131n\u0131n y\u0131ll\u0131k toplant\u0131lar\u0131na tavsiyelerde bulunmakla y\u00fck\u00fcml\u00fc k\u0131l\u0131nm\u0131\u015ft\u0131r.<\/p>\n 1977 y\u0131l\u0131nda yap\u0131lan Sekizinci D\u0131\u015fi\u015fleri Konferans\u0131nda, “\u00dcye \u00dclkeler Aras\u0131nda Ekonomik, Teknik ve Ticari \u0130\u015fbirli\u011fi Genel Anla\u015fmas\u0131” onaylanm\u0131\u015f; Ankara’da \u0130sl\u00e2m \u00dclkeleri \u0130statistik, Ekonomik ve Sosyal Ara\u015ft\u0131rma ve E\u011fitim Merkezi’nin kurulmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu geli\u015fmeyi, \u0130sl\u00e2m Mesleki ve Teknik E\u011fitim ve Ara\u015ft\u0131rma Merkezi (Dakka Merkezi)’nin Dakka’da kurulmas\u0131 izlemi\u015ftir. Bu kurulu\u015fun ad\u0131 daha sonra “\u0130sl\u00e2m Teknoloji Enstit\u00fcs\u00fc” olarak de\u011fi\u015ftirilmi\u015f, son olarak da “\u0130sl\u00e2m Teknoloji \u00dcniversitesi” ad\u0131n\u0131 alm\u0131\u015ft\u0131r. \u00d6zel sekt\u00f6r i\u015fbirli\u011fi alan\u0131nda ise, ilk olarak Uluslararas\u0131 \u0130sl\u00e2m Bankalar Birli\u011fi (IAIB) Kahire’de, bilahare de, \u0130sl\u00e2m Ticaret ve Sanayi Odas\u0131 (ICCI) Kara\u00e7i’de, \u0130K\u00d6’n\u00fcn ilgili kurulu\u015flar\u0131 olarak faaliyete ba\u015flam\u0131\u015flard\u0131r.<\/p>\n Merkez Bankalar\u0131 Guvern\u00f6rleri ve Para Otoritelerinin ilk toplant\u0131s\u0131 Mart 1978’de Kuala Lumpur’da yap\u0131lm\u0131\u015f ve muhtemel i\u015fbirli\u011fi modalitelerinin geli\u015ftirilmesi \u00fczerinde durulmu\u015ftur. 1978 y\u0131l\u0131 ikinci yar\u0131s\u0131na gelindi\u011finde, \u0130K\u00d6 ekonomik i\u015fbirli\u011fi g\u00fcndeminin bir hayli geni\u015fledi\u011fi ve \u00e7al\u0131\u015fma \u015fekil ve modalitelerin belirli bir \u015fekil almaya ba\u015flad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu ba\u011flamda, i\u015fbirli\u011fi alanlar\u0131nda \u00f6ncelikli konular\u0131n belirlenmesi, uygulama mekanizmalar\u0131, yasal ve kurumsal altyap\u0131n\u0131n olu\u015fturulmas\u0131, \u00e7ok tarafl\u0131 i\u015fbirli\u011fi anla\u015fmalar\u0131 gibi konular g\u00fcndemde yer almaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n 1981 y\u0131l\u0131nda yap\u0131lan \u00dc\u00e7\u00fcnc\u00fc \u0130sl\u00e2m Zirve Konferans\u0131 \u00f6ncesinde, Birle\u015fmi\u015f Milletler \u00dc\u00e7\u00fcnc\u00fc Kalk\u0131nma Y\u0131l\u0131 haz\u0131rl\u0131klar\u0131 son a\u015famas\u0131na gelmi\u015f bulunmakta idi. Bu stratejiden esinlenilerek, \u0130K\u00d6 \u00e7er\u00e7evesinde ortak yat\u0131r\u0131mlar ve ticari konulara ili\u015fkin detayl\u0131 bir eylem raporu haz\u0131rlanm\u0131\u015ft\u0131r. M\u00fcteakiben, \u0130sl\u00e2m Armat\u00f6rler Birli\u011fi (ISOA)’n\u0131n Cidde’de, \u0130sl\u00e2m Ticareti Geli\u015ftirme Merkezi (ICDT)’nin Kazablanka’da kurulmas\u0131, \u0130sl\u00e2m \u00dclkeleri Aras\u0131ndaki Ekonomik \u0130\u015fbirli\u011fini G\u00fc\u00e7lendirmek i\u00e7in Eylem Plan\u0131 ile birlikte Ocak 1981’deki Zirve’de onaylanm\u0131\u015ft\u0131r.<\/p>\n Haziran 1981’de yap\u0131lan Onikinci \u0130sl\u00e2m D\u0131\u015fi\u015fleri Bakanlar\u0131 Konferans\u0131’nda, \u0130sl\u00e2m Sivil Havac\u0131l\u0131k Konseyi’nin kurulu\u015fu ve Yat\u0131r\u0131mlar\u0131n Te\u015fviki, Korunmas\u0131 ve Garantisi Anla\u015fmas\u0131 onaylanm\u0131\u015ft\u0131r.<\/p>\n Ocak 1981’de yap\u0131lan Birinci G\u0131da G\u00fcvenli\u011fi ve Tar\u0131msal Kalk\u0131nma Bakanlar Toplant\u0131s\u0131’nda, g\u0131da g\u00fcvenli\u011fi ve tar\u0131msal kalk\u0131nma alan\u0131nda i\u015fbirli\u011fi konular\u0131n\u0131n eyleme d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesine y\u00f6nelik ayr\u0131nt\u0131l\u0131 bir program kabul edilmi\u015ftir. Ayn\u0131 y\u0131l\u0131n Kas\u0131m ay\u0131nda, FAO Konferans\u0131 m\u00fcnasebetiyle, \u0130K\u00d6 G\u0131da ve Tar\u0131m Bakanlar\u0131 Birinci Koordinasyon Toplant\u0131s\u0131’nda bir araya gelmi\u015flerdir.<\/p>\n 3- \u00dc\u00e7\u00fcnc\u00fc \u0130sl\u00e2m Zirvesi Ve Mekke Deklarasyonu<\/strong><\/p>\n 1981 y\u0131l\u0131 Ocak ay\u0131nda Mekke ve Taif’te yap\u0131lan \u00dc\u00e7\u00fcnc\u00fc \u0130sl\u00e2m Zirve Konferans\u0131, \u00f6zellikle, “\u00dcye \u00dclkeler Aras\u0131nda Ekonomik \u0130\u015fbirli\u011finin G\u00fc\u00e7lendirilmesine Y\u00f6nelik Eylem Plan\u0131”n\u0131n kabul\u00fc bak\u0131m\u0131ndan \u00f6nemli bir toplant\u0131 olmu\u015ftur. Eylem Plan\u0131’n\u0131n temel amac\u0131, \u00e7e\u015fitli alanlara yay\u0131lm\u0131\u015f olan \u0130K\u00d6 ekonomik i\u015fbirli\u011fi faaliyetlerinin “Ortak Eylem” kavram\u0131 \u00e7er\u00e7evesinde bir araya getirilmesidir.<\/p>\n 1980 y\u0131l\u0131 sonlar\u0131na do\u011fru Ankara’da yap\u0131lan Ekonomik \u0130\u015fbirli\u011fi Konferans\u0131’nda nihaile\u015ftirilen Eylem Plan\u0131, ekonomik i\u015fbirli\u011fi i\u00e7in 10 sekt\u00f6r\u00fc kapsam\u0131na alm\u0131\u015ft\u0131r. Eylem Plan\u0131, bir bak\u0131ma, \u0130K\u00d6 ekonomik i\u015fbirli\u011fi alan\u0131nda o zamana kadar s\u00fcrd\u00fcr\u00fclen ortak \u00e7abalar\u0131n zirvesini te\u015fkil etmektedir.<\/p>\n Di\u011fer taraftan Yine \u00dc\u00e7\u00fcnc\u00fc Zirve’de Bilimsel ve Teknolojik \u0130\u015fbirli\u011fi ile Enformasyon ve K\u00fclt\u00fcrel \u0130\u015fler alan\u0131nda \u00e7al\u0131\u015fan di\u011fer iki Daimi Komite ve ekonomik ve ticari i\u015fbirli\u011fi alan\u0131nda faaliyet g\u00f6sterecek olan \u0130K\u00d6 Ekonomik ve Ticari \u0130\u015fbirli\u011fi Daimi Komitesi (\u0130SEDAK)’nin kurulmas\u0131n\u0131n kararla\u015ft\u0131r\u0131lmas\u0131 da, yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 olmu\u015ftur.[2]<\/a><\/p>\n NATO, \u015eeytan\u0131n K\u0131\u015flas\u0131d\u0131r.<\/strong><\/p>\n \u0130srailo\u011fullar\u0131<\/strong> bin y\u0131ld\u0131r M\u00fcsl\u00fcmanlarla H\u0131ristiyanlar\u0131 sava\u015ft\u0131rmakta <\/strong>ve bu sayede d\u00fcnyada kendi planlar\u0131na g\u00f6re bir s\u00f6m\u00fcr\u00fc dengesi kurmu\u015f bulunmaktad\u0131r. Siyonist Yahudiler<\/strong>, az olan n\u00fcfuslar\u0131na ra\u011fmen, \u015feytani siyasetleriyle kendileri zenginle\u015fip bug\u00fcnk\u00fc ateist uygarl\u0131\u011f\u0131 kurmu\u015flard\u0131r. 1897’de \u0130svi\u00e7re’nin Basel<\/strong> kentinde akdettikleri I. Yahudi<\/strong> Kongresi<\/strong>‘nde, d\u00fcnyay\u0131 art\u0131k tamamen k\u00f6lele\u015ftirdiklerini zannederek kararlar\u0131n\u0131 de\u011fi\u015ftirmi\u015fler, \u00fclkeleri sadece rejimlerle y\u00f6netmeye karar k\u0131lm\u0131\u015flard\u0131r.<\/p>\n Roosevelt, Churchill ve<\/strong> Stalin<\/strong>‘in bir araya geldi\u011fi Yalta Konferans\u0131<\/strong> toplant\u0131s\u0131nda (4-11 \u015eubat 1945), zaman\u0131n g\u00fc\u00e7l\u00fc devlet ba\u015fkanlar\u0131 d\u00fcnyay\u0131 ikiye ay\u0131rm\u0131\u015flar; yar\u0131s\u0131n\u0131 sosyalist<\/strong>, yar\u0131s\u0131n\u0131 kapitalist<\/strong> \u00fclke yaparak; Do\u011fu’da “Var\u015fova Pakt\u0131”<\/strong>n\u0131, Bat\u0131’da “NATO ordular\u0131<\/strong>” n\u0131 olu\u015fturmu\u015flard\u0131r.<\/p>\n Bu g\u00fc\u00e7ler g\u00fcya birbirine kar\u015f\u0131 kurulmu\u015f olacak; “Var\u015fova<\/strong>” sosyalistlerin jandarmal\u0131\u011f\u0131n\u0131, “NATO<\/strong>” da kapitalist \u00fclkelerin korumac\u0131l\u0131\u011f\u0131n\u0131 yapacaklard\u0131. Yalta Konferans\u0131<\/strong> kararlar\u0131na uymay\u0131p di\u011fer tarafa kat\u0131lmak isteyen olursa, bu jandarmalar kap\u0131\u015ft\u0131r\u0131lacakt\u0131. S\u00f6m\u00fcr\u00fc sermayesi<\/strong> d\u00fcnya \u00fclkelerine s\u00fcrekli silah satabilmek<\/strong> ve s\u00f6m\u00fcrebilmek<\/strong> i\u00e7in<\/strong> de, devaml\u0131 olarak sava\u015flar \u00e7\u0131kar\u0131lacakt\u0131..<\/p>\n Bu arada M\u00fcsl\u00fcmanlar<\/strong> da bu Var\u015fova ve NATO ordular\u0131<\/strong>n\u0131n bask\u0131s\u0131 alt\u0131nda sindirilmeye ve k\u00f6lele\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/strong> Arap \u00fclkelerindeki Baas partileri <\/strong>i\u015fte bu genel program\u0131n bir uygulamas\u0131d\u0131r. Asl\u0131nda siyonizmin g\u00fcd\u00fcm\u00fcndeki \u00fclke y\u00f6neticilerine, her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Irak<\/strong>‘taki Saddam’ <\/strong>da bunlardand\u0131r. T\u00fcrkiye<\/strong>‘deki inan\u00e7 ve ahlak tahribatlar\u0131 <\/strong>ile l\u00e2iklik dayatmalar\u0131<\/strong> de hep bu plan\u0131n bir par\u00e7as\u0131d\u0131r.<\/p>\n Var\u015fova Pakt\u0131 askerleri<\/strong> de, NATO askerleri<\/strong> de ayn\u0131 s\u00f6m\u00fcr\u00fc sermayesi<\/strong> ile destekleniyor, ABD’deki s\u00f6m\u00fcr\u00fcc\u00fc tekel sermayesi <\/strong>taraf\u0131ndan besleniyordu. Bunlar birbirine kar\u015f\u0131 g\u00fc\u00e7lendirilip dengeleniyordu. Sahnede oynayan sadece iki tak\u0131md\u0131. B\u00f6ylece dinsizlik<\/strong> yani ateizm d\u00fcnyaya tamamen yerle\u015ftirilecekti. Ve insanl\u0131k demokrat k\u00f6leler haline getirilecekti.<\/p>\n Sonra,<\/strong> S\u00f6m\u00fcr\u00fc sermayesinin beklemedi\u011fi \u00e7ok \u00f6nemli bir olay oldu. SSCB Lideri<\/strong> Mihail Gorba\u00e7ov<\/strong> bu oyunu bozdu. Gorba\u00e7ov’un devrimi, tarihte bir d\u00f6n\u00fcm noktas\u0131 olarak an\u0131lacakt\u0131r. \u00c7\u00fcnk\u00fc Sovyetler<\/strong> bu de\u011fi\u015fiklik sayesinde “sava\u015fma felsefesi<\/strong>“ni b\u0131rakt\u0131. Art\u0131k Sovyetler demokratikle\u015fecek, Sovyetler liberal olacakt\u0131. D\u00fcnyada yeni bir d\u00f6nem ve yeni bir uygarl\u0131k do\u011facakt\u0131. Ger\u00e7ek sosyalizm olacak; din d\u00fc\u015fman\u0131, aile d\u00fc\u015fman\u0131, m\u00fclkiyet d\u00fc\u015fman\u0131, ulus d\u00fc\u015fman\u0131 sosyalizm ortadan kalkacakt\u0131.<\/p>\n Siyonizmin s\u00f6m\u00fcr\u00fcc\u00fc tekel sermayesi<\/strong> bu durumdan son derece rahats\u0131zd\u0131. Yeni bir plan kurulup yeni bir oyun ba\u015flat\u0131lm\u0131\u015ft\u0131:<\/p>\n Rusya<\/strong>‘da sarho\u015f Boris Yeltsin<\/strong> y\u00f6netimi eline ge\u00e7irdi. Gorba\u00e7ov<\/strong> devre d\u0131\u015f\u0131 b\u0131rak\u0131ld\u0131. Yeltsin, Sovyet \u00fclkelerini<\/strong> toplad\u0131 ve da\u011f\u0131tt\u0131. Yeltsin’i \u015f\u00f6yle kand\u0131rd\u0131lar; “\u0130sl\u00e2m n\u00fcfusu<\/strong> giderek \u00e7o\u011falmakta ve tehdit olu\u015fturmaktad\u0131r. Bu gidi\u015fle 15-20 y\u0131l sonra Sovyetlerde M\u00fcsl\u00fcmanlar hakim olacaklard\u0131r. Bundan korunmak i\u00e7in tek yol vard\u0131r. Bu devletleri da\u011f\u0131t. Ama askeri birli\u011fi koru. B\u00f6ylece Sovyetler fiilen devam eder. Moskova Parlamentosu’nda M\u00fcsl\u00fcmanlar \u00e7ok az kal\u0131r.”<\/p>\n Bu sayede M\u00fcsl\u00fcmanlar\u0131n<\/strong> devre d\u0131\u015f\u0131 b\u0131rak\u0131lmas\u0131 hedeflenmi\u015ftir. \u015eu anda, gizli anla\u015fmalarda Ruslar<\/strong> eski Sovyetlerin devam\u0131d\u0131r. Eski Sovyetler tek devlettir. Ama di\u011fer devletler m\u00fcstemleke \u00fclkelerdir. Onlar\u0131n \u00fclke y\u00f6netimdeki yetkileri g\u00f6stermeliktir. Orta Asya ve Kafkasya \u00fclkeleri kendilerini devlet sansa da, ger\u00e7ek b\u00f6yle de\u011fildir. Ancak bu arada Rusya<\/strong> beklenmedik derecede sars\u0131nt\u0131 ge\u00e7irdi. Bu m\u00fcstemlekelerine hakim olamad\u0131. ABD,<\/strong> Ruslarla anla\u015ft\u0131 ve oralara kendi askerlerini yerle\u015ftirdi, h\u00e2len de yerle\u015ftiriyor… Gaye, oralardaki siyonist hakimiyetini korumak ve \u0130sl\u00e2m’i \u015fuurun olu\u015fmas\u0131n\u0131 \u00f6nlemektir.<\/strong><\/p>\n Gorba\u00e7ov<\/strong>‘un devrimi sonunda Var\u015fova Pakt\u0131<\/strong> da\u011f\u0131l\u0131nca, NATO<\/strong> a\u00e7\u0131kta kald\u0131. NATO’ya yeni bir d\u00fc\u015fman arand\u0131. <\/strong>\u00d6nce “Afganistan<\/strong>“, sonra “Irak<\/strong>” d\u00fc\u015fman olarak \u00f6ne \u00e7\u0131kar\u0131ld\u0131… Ama ba\u015far\u0131lamad\u0131…<\/p>\n \u0130stanbul’daki “NATO Zirvesi” bunun i\u00e7in topland\u0131; NATO’ya yeni d\u00fc\u015fman olarak “ter\u00f6r” ortaya at\u0131ld\u0131. Daha \u00f6nce ter\u00f6r’le \u0130slam ayn\u0131ym\u0131\u015f gibi propaganda yap\u0131ld\u0131. K\u0131saca NATO’nun yeni d\u00fc\u015fman\u0131 art\u0131k, \u0130SLAM’d\u0131r <\/strong><\/p>\n NATO ve Var\u015fova paktlar\u0131ndan olu\u015fan g\u00f6stermelik iki ordu, zaten tek ordu idi. \u015eimdi resmen “tek ordu” yap\u0131ld\u0131.<\/p>\n NATO<\/strong>‘ya kar\u015f\u0131 en b\u00fcy\u00fck d\u00fc\u015fman aday\u0131 “\u0130sl\u00e2m”d\u0131r, \u0130sl\u00e2m d\u00fcnyas\u0131d\u0131r.<\/strong><\/p>\n \u015eimdilik “\u0130sl\u00e2m \u00fclkeleri” NATO’nun kar\u015f\u0131s\u0131na d\u00fc\u015fman olarak konacakt\u0131r.<\/strong> \u0130sl\u00e2m<\/strong> \u00e2lemi<\/strong>ni \u0131slah etmek i\u00e7in Ortado\u011fu \u00fclkelerine sava\u015f a\u00e7\u0131lacakt\u0131r.<\/strong> Bu sald\u0131r\u0131lara M\u00fcsl\u00fcmanlar kar\u015f\u0131 \u00e7\u0131kacaklard\u0131r. Ateist Sovyetler yerine NATO<\/strong>‘nun kar\u015f\u0131s\u0131nda \u0130sl\u00e2m d\u00fcnyas\u0131<\/strong> bo\u011fu\u015facakt\u0131r. Yeni d\u00fc\u015fman bulununcaya kadar \u0130sl\u00e2m \u00fclkeleri yedek d\u00fc\u015fman<\/strong> olarak kullan\u0131lacakt\u0131r. \u00c7\u00fcnk\u00fc, kimi Yahudi inan\u0131\u015f ve anlay\u0131\u015f\u0131na g\u00f6re, buralar kurulacak olan \u0130srail imparatorlu\u011funun bir par\u00e7as\u0131d\u0131r. Ortado\u011fu \u00fclkeleri, muharref Tevrat’ta \u0130srail o\u011fullar\u0131na vaadedilen topraklar i\u00e7inde bulunmaktad\u0131r.<\/p>\n “Evet NATO, insanl\u0131\u011f\u0131 tehdit eden en b\u00fcy\u00fck tehlike ve tuzakt\u0131r. <\/strong>\u015eimdi NATO<\/strong> yeniden d\u00fczenlenecek, yeniden yap\u0131land\u0131r\u0131lacakt\u0131r. Kar\u015f\u0131s\u0131na g\u00fc\u00e7l\u00fc silahlar\u0131 ve ordusu olan bir d\u00fc\u015fman olu\u015fturulacakt\u0131r. Sonra NATO<\/strong> ikiye b\u00f6l\u00fcnecek ve Avrupa ordusu<\/strong> kurulacakt\u0131r… Daha sonra bunlara kar\u015f\u0131 Sovyetler<\/strong> birlik kuracak… Hintliler<\/strong> birlik kuracak… Afrikal\u0131lar<\/strong> birlik kuracak… G\u00fcney Amerikal\u0131lar<\/strong> birlik kuracak… D\u00fcnyadaki bu birlikler birbirleriyle sava\u015facak ve y\u00fczlerce y\u0131l kan akacakt\u0131r. S\u00f6m\u00fcr\u00fcc\u00fc sermaye<\/strong> de silah ve para ile bu ordular\u0131 istedi\u011fi gibi kullanacakt\u0131r.[3]<\/a><\/p>\n \u0130\u015fte siyonizmin as\u0131l hedefi ve projesi budur.<\/strong> Ancak, elbette bu projeye kar\u015f\u0131 Allah’\u0131n da projesi<\/strong> vard\u0131r ve Allah’\u0131n takdiri asla \u015famayacakt\u0131r: “Onlar plan kurdular; Allah da plan kurdu. Allah, plan kuranlar\u0131n hay\u0131rl\u0131s\u0131d\u0131r.”[4]<\/strong><\/a><\/em> <\/strong><\/p>\n \u0130\u015fte “D\u00fcnyay\u0131 de\u011fi\u015ftirecek Adam!” Prof. Dr. Necmettin Erbakan Hoca’n\u0131n D-8 ler olu\u015fumuyla ba\u015flatt\u0131\u011f\u0131 ve \u0130n\u015fallah ba\u015far\u0131ya yakla\u015ft\u0131\u011f\u0131 tarihi ve talihli projeler, bu ilahi m\u00fcjdelerin bir zuhurat\u0131d\u0131r.<\/p>\n \u0130nsanl\u0131k tarihi boyunca ilk uygarl\u0131k Mezopotamya’daki Nuh Uygarl\u0131\u011f\u0131’d\u0131r. Onu 500 sene sonradan M\u0131s\u0131r Uygarl\u0131\u011f\u0131 takip etmi\u015ftir. Bu iki uygarl\u0131\u011f\u0131n \u00f6m\u00fcrleri 2000 sene olmu\u015ftur. S\u00fcmer ve Babil uygarl\u0131klar\u0131 ile Eski M\u0131s\u0131r ve Yeni M\u0131s\u0131r uygarl\u0131klar\u0131 olu\u015fmu\u015ftur. Bu uygarl\u0131klara ait bulunan kitabelerin okunmas\u0131 hen\u00fcz tamamlanamad\u0131\u011f\u0131 i\u00e7in bunlar\u0131n geli\u015fmeleri hakk\u0131nda \u015fimdilik yeteri kadar bilgimiz yoktur.<\/p>\n \u0130kinci b\u00fcy\u00fck uygarl\u0131k \u0130brani Uygarl\u0131\u011f\u0131’d\u0131r. Bu uygarl\u0131\u011f\u0131n \u00f6mr\u00fc de 2000 y\u0131l s\u00fcrm\u00fc\u015ft\u00fcr; Yahudilik ve H\u0131ristiyanl\u0131k (M\u00d6 1000 – MS 1000). Yine bunlar\u0131n 500 y\u0131l arkas\u0131ndan Bat\u0131 Uygarl\u0131\u011f\u0131 izlemi\u015ftir. Onun \u00f6mr\u00fc de 2000 y\u0131l olmu\u015ftur; Yunan ve Roma\/Bizans (M\u00d6 500 – MS 1500).<\/p>\n Bunlardan sonra son b\u00fcy\u00fck do\u011fu medeniyeti olarak Kur’an Uygarl\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. (Din olarak MS 600, uygarl\u0131k olarak MS 1000). 500 sene sonra I. Kur’an Uygarl\u0131\u011f\u0131’n\u0131 bat\u0131 uygarl\u0131\u011f\u0131 olarak Avrupa Uygarl\u0131\u011f\u0131 takip etmi\u015ftir (MS 1500). Bu uygarl\u0131k bug\u00fcn en y\u00fcksek seviyededir ve \u00e7\u00f6kmeye ba\u015flam\u0131\u015ft\u0131r. \u015eimdi ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemde (MS 2000) yeni II. Kur’an Uygarl\u0131\u011f\u0131 ba\u015fl\u0131yor. Bu uygarl\u0131k “III. Bin Y\u0131l Uygarl\u0131\u011f\u0131”d\u0131r.<\/p>\n -Do\u011fu medeniyetleri “Hakk\u0131 \u00fcst\u00fcn tutan” peygamberlerin medeniyetleridir.<\/p>\n -Bat\u0131 medeniyetleri ise “kuvveti \u00fcst\u00fcn tutan” filozoflar\u0131n medeniyetleridir.<\/p>\n -Do\u011fu medeniyetleri “hukukta” ve “y\u00f6netimde” evrimler yapm\u0131\u015flard\u0131r.<\/p>\n -Bat\u0131 medeniyetleri ise “teknikte” ve “ekonomide” evrimler yapm\u0131\u015flard\u0131r.<\/p>\n -Bat\u0131 Medeniyeti \u00e7a\u011f\u0131m\u0131zda en g\u00fc\u00e7l\u00fc durumdad\u0131r, zirvededir, \u00e7\u00f6kmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n -Do\u011fu medeniyetleri ise \u00e7\u00f6km\u00fc\u015f durumdan yeniden filizlenme durumuna ge\u00e7mi\u015flerdir. Yar\u0131nlar \u0130slam\u0131nd\u0131r.<\/p>\n “Medeniyet” meselesine bu \u015fekilde k\u0131saca \u00f6zetledikten sonra, \u015fimdi as\u0131l konumuza gelebiliriz.<\/p>\n \u0130sl\u00e2m ve \u0130sl\u00e2m birli\u011fi<\/strong><\/p>\n \u0130sl\u00e2m devletleri veya halklar\u0131 dendi\u011fi zaman yanl\u0131\u015f \u015feyler anla\u015f\u0131lmaktad\u0131r. Her \u015feyden \u00f6nce bu \u00f6nemli \u00e7eli\u015fki ve yanl\u0131\u015flar\u0131 d\u00fczeltmeliyiz.<\/p>\n 1- “\u0130sl\u00e2m dini” demek “\u0130sl\u00e2m d\u00fczeni” demektir. Arap\u00e7ada “din” kelimesi “d\u00fczen” anlam\u0131ndad\u0131r. Bug\u00fcn anlad\u0131\u011f\u0131m\u0131z manadaki “din”in kar\u015f\u0131l\u0131\u011f\u0131 “takva”d\u0131r ve her ikisinin Arap\u00e7a’daki ad\u0131 da “huda”d\u0131r. Her \u015feyden \u00f6nce, bu yanl\u0131\u015f\u0131n d\u00fczeltilmesi gerekir.<\/p>\n 2- “\u0130sl\u00e2m”, Hazreti Adem’den itibaren ba\u015flayan ve k\u0131yamete kader s\u00fcr\u00fcp gidecek olan hakk\u0131 \u00fcst\u00fcn tutan peygamberlerin yolu olan, Hak ve hay\u0131r d\u00fczenidir. Baz\u0131 bat\u0131l\u0131lar\u0131n dedi\u011fi gibi \u2018Muhammed\u00eelik’ hi\u00e7 de\u011fildir. \u00c7\u00fcnk\u00fc Kur’an Allah’\u0131n vahyidir. Halbuki bug\u00fcn Tevrat ehline “Yahudi”, \u0130ncil ehline “H\u0131ristiyan” ve yanl\u0131\u015f olarak Kur’an ehline “M\u00fcsl\u00fcman” denmektedir. Oysa bunlar\u0131n hepsi “inanan” kimselerdir. Vr maalesef her \u00fc\u00e7\u00fcnde de, inan\u00e7 ahlak ve ya\u015fay\u0131\u015f konusun da yozla\u015fmalar g\u00f6r\u00fclmektedir. En b\u00fcy\u00fck \u015fans\u0131m\u0131z, Tevrat ve \u0130ncil’in b\u00fcy\u00fck \u00f6l\u00e7\u00fcde tahrif edilmesine kar\u015f\u0131n, Kur’an\u0131n orijinal haliyle muhafaza edilmesidir. \u00a0Ehl-i hak olarak herkes “m\u00fcslim”dir. “Kur’an ehli”ne ise Kur’an “iman etmi\u015f kimse” yani “m\u00fc’min” demektedir.<\/p>\n 3- “\u0130sl\u00e2m”, -yine \u00e7ok \u00f6nemli bir yanl\u0131\u015f olarak-, belli inan\u0131\u015flar\u0131 d\u00fcnyaya silah zoru ile yayan bir din olarak alg\u0131lanmaktad\u0131r. Bu anlay\u0131\u015f da tamamen yanl\u0131\u015ft\u0131r. Ad\u0131 \u00fcst\u00fcnde, “\u0130sl\u00e2m” demek “bar\u0131\u015fa girmek” demektir. “Silm” de “bar\u0131\u015f d\u00fczeni” demektir. “Sel\u00e2m” da “bar\u0131\u015f teklifi”dir. O halde, bu yanl\u0131\u015f\u0131n da d\u00fczeltilmesi gerekmektedir. Kur’an; biri size sel\u00e2m verirse sen m\u00fc’min de\u011filsin deme, der. Bar\u0131\u015f isteyenlerle bar\u0131\u015f kurulacakt\u0131r. Kur’an; h\u0131yanet ederlerse Allah sizinle beraberdir, demektedir.<\/p>\n 4- “\u0130sl\u00e2m” sadece bir inan\u0131\u015f kabul edilmekte, sava\u015f\u0131n inan\u0131\u015f i\u00e7in yap\u0131ld\u0131\u011f\u0131 san\u0131lmaktad\u0131r. Oysa Kur’an’\u0131n a\u00e7\u0131k ifadesiyle “\u0130sl\u00e2m” ilm\u00ee, im\u00e2n\u00ee, meslek\u00ee ve siyas\u00ee d\u00fczen \u00f6\u011freticisidir. Zorlay\u0131c\u0131s\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc “din”de zorlama yoktur. Kur’an’a g\u00f6re “sava\u015f” da sadece “bar\u0131\u015f” i\u00e7in me\u015frudur. Fitne kalmayacak ve dinde zorlama olmayacakt\u0131r. Din Allah’\u0131n olacakt\u0131r. Yani, \u0130sl\u00e2miyet’te sadece savunma sava\u015f\u0131 vard\u0131r. Bar\u0131\u015f i\u00e7in sava\u015f vard\u0131r. \u00d6zg\u00fcrl\u00fck i\u00e7in sava\u015f vard\u0131r. \u0130rade-i c\u00fcz’iyeyi serbest k\u0131lmak i\u00e7in sava\u015f vard\u0131r. G\u00fcven i\u00e7in sava\u015f vard\u0131r. Ama esas hedef “\u0130sl\u00e2m”d\u0131r, yani “bar\u0131\u015f”t\u0131r.<\/p>\n “\u0130SLAM ad\u0131na konu\u015fanlar, her \u015feyden \u00f6nce kulland\u0131klar\u0131 kelimenin man\u00e2s\u0131n\u0131, Kur’an’a g\u00f6re anlam\u0131n\u0131 ve amac\u0131n\u0131 ara\u015ft\u0131r\u0131p \u00f6\u011frenmek, do\u011fru olarak bilmek ve bu kelimeyi ona g\u00f6re kullanmak, ama en \u00f6nemli g\u00f6rev olarak, bunun b\u00f6yle oldu\u011funu b\u00fct\u00fcn d\u00fcnyaya ve insanl\u0131k \u00e2lemine anlatmak durumundad\u0131rlar. B\u00f6ylece \u0130sl\u00e2m’\u0131n ter\u00f6r kayna\u011f\u0131 olamayaca\u011f\u0131 a\u00e7\u0131k ve net bir \u015fekilde anla\u015f\u0131lm\u0131\u015f olacakt\u0131r.<\/p>\n Kur’an ehlinin vazifesi<\/strong><\/p>\n \u0130\u015fte b\u00fct\u00fcn bu anlatt\u0131klar\u0131m\u0131z\u0131n \u0131\u015f\u0131\u011f\u0131nda bug\u00fcn Kur’an ehlinin en \u00f6nemli vazifesi; her \u015feyden \u00f6nce Kur’an’\u0131 m\u00fc\u00e7tehitlerin usulleri ile m\u00fcsbet ilme g\u00f6re yorumlay\u0131p g\u00fcn\u00fcm\u00fcz\u00fcn sorunlar\u0131n\u0131 \u00e7\u00f6zecek eserleri ortaya \u00e7\u0131karmak, ondan sonra bu eserleri sistem olarak i\u015fletmeler ve siteler seviyesinde uygulamak, ve en sonunda bu uygulamalar sayesinde b\u00fct\u00fcn d\u00fcnyaya \u00f6rnek olarak duyurmak olacakt\u0131r.<\/p>\n T\u00fcrkiye’de 1960’l\u0131 y\u0131llarda ba\u015flayan “Mill\u00ee G\u00f6r\u00fc\u015f Hareketi”, o ilk y\u0131llardan beri s\u00fcrd\u00fcrmekte oldu\u011fu \u00e7ok y\u00f6nl\u00fc faaliyet ve \u00e7al\u0131\u015fmalar\u0131yla bunu yapmaya \u00e7al\u0131\u015fmaktad\u0131r. Mill\u00ee G\u00f6r\u00fc\u015f Lideri Prof. Dr. Necmettin Erbakan, b\u00fct\u00fcn bu \u00e7al\u0131\u015fmalar\u0131 “Mill\u00ee G\u00f6r\u00fc\u015f” ve “Adil D\u00fczen” olarak b\u00fct\u00fcn T\u00fcrkiye’ye ve d\u00fcnyaya duyurup anlatm\u0131\u015ft\u0131r. H\u00e2len de d\u00fcnya \u00e7ap\u0131ndaki bu y\u00fcce hizmetlerini insanl\u0131\u011fa sunmaya devam etmektedir.<\/p>\n Kur’an bug\u00fcn bin sene \u00f6nceki yorumlar\u0131 ile anla\u015f\u0131lmaktad\u0131r. Nitekim, maalesef il\u00e2hiyat fak\u00fcltelerimizde uygulanan program da bu seviyededir. Bu anlay\u0131\u015f ve uygulama bug\u00fcnk\u00fc sorunlar\u0131 \u00e7\u00f6zm\u00fcyor. Bu sebeple l\u00e2ik uygulamalara ge\u00e7ilmi\u015ftir. Ancak l\u00e2ik uygulamalar\u0131n da sorunlar\u0131 \u00e7\u00f6zmedi\u011fi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bunun \u00fczerine Bat\u0131 d\u00fcnyas\u0131n\u0131n ateist uygulamalar\u0131 yar\u0131m yamalak terc\u00fcmelerle aktar\u0131larak sorunlar \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Bu uygulamalar\u0131n da \u00e7\u00f6z\u00fcm olmad\u0131\u011f\u0131 apa\u00e7\u0131k g\u00f6r\u00fclmektedir.<\/p>\n Oysa yap\u0131lmas\u0131 gereken i\u015f gayet basittir: M\u00fc\u00e7tehitlerin metodu ile ve bat\u0131n\u0131n m\u00fcsbet ilimlerinden yararlanarak Kur’an’\u0131 anlamak ve uygulamaktan ibarettir. B\u00fcy\u00fck \u015fairimiz Mehmed Akif’in dedi\u011fi gibi; “Do\u011frudan do\u011fruya Kur’an’dan al\u0131p ilh\u00e2m\u0131, asr\u0131n idrakine s\u00f6yletmek \u0130sl\u00e2m’\u0131.”<\/p>\n Yap\u0131lmas\u0131 gerekenler<\/strong><\/p>\n a- \u0130sl\u00e2m\u00ee i\u00e7tihat dergisini \u00e7\u0131karmak ve bu hususta ileri s\u00fcr\u00fclecek b\u00fct\u00fcn g\u00f6r\u00fc\u015fleri tart\u0131\u015fmak. Bu arada kar\u015f\u0131 g\u00f6r\u00fc\u015fleri de ara\u015ft\u0131rmalar\u0131n kapsam\u0131na almak.<\/p>\n b- Bu tart\u0131\u015fmalar\u0131n sonunda metin, \u015ferh ve ha\u015fiye tipi kitaplar olu\u015fturmak. B\u00fct\u00fcn ilimlerde her M\u00fcsl\u00fcman\u0131n okuyaca\u011f\u0131 “eserler k\u00fclliy\u00e2t\u0131” olu\u015fturmak.<\/p>\n c- Terc\u00fcme siteleri kurarak her dilden Arap\u00e7a’ya terc\u00fcmeler yapmak, Arap\u00e7a’dan da o dillere terc\u00fcmeler yapmak. B\u00f6ylece insanl\u0131\u011f\u0131n b\u00fct\u00fcn ilm\u00ee birikimini tek dilde toplamak. Bu hizmetle ara\u015ft\u0131rmac\u0131lara b\u00fcy\u00fck kolayl\u0131k sa\u011flamak. Bu sayede insanl\u0131\u011f\u0131n ortak olarak olu\u015fturaca\u011f\u0131 “\u0130sl\u00e2m\/ Bar\u0131\u015f D\u00fczeni”ni kurarak “III. Bin Y\u0131l Uygarl\u0131\u011f\u0131”n\u0131 geli\u015ftirmek.<\/p>\n d- \u00c7a\u011f\u0131m\u0131z teknolojik imk\u00e2nlar\u0131ndan yararlanarak kuraca\u011f\u0131m\u0131z ula\u015f\u0131m ve i\u015fleti\u015fim organizasyonlar\u0131 sayesinde, insanlar\u0131n bedava seyahat etmelerini ve haberle\u015fmelerini sa\u011flamak, kitle ileti\u015fim yay\u0131nlar\u0131ndan ve bas\u0131ndan yararland\u0131rmak. Nitekim kendi \u00e7a\u011flar\u0131nda ecdad\u0131m\u0131z bu hizmetleri sunan m\u00fcesseseleri kurmu\u015f ve bu sayede d\u00fcnyan\u0131n s\u00fcper g\u00fcc\u00fc olmu\u015flard\u0131r.<\/p>\n B\u00fct\u00fcn bunlar\u0131 yapabilmemiz i\u00e7in hem uygulayarak denemeler yapmak, hem de bunlara \u00f6z kaynaklar\u0131 sa\u011flamak \u00fczere t\u00fcm yery\u00fcz\u00fcnde Mill\u00ee G\u00f6r\u00fc\u015f ve Adil D\u00fczene g\u00f6re i\u015fletilen \u00e7ok y\u00f6nl\u00fc m\u00fcesseseler kurmak durumunday\u0131z. \u0130sl\u00e2m \u00e2lemi ve b\u00fct\u00fcn insanl\u0131k bu hizmetlerin beklentisi i\u00e7inde bulunmaktad\u0131r.<\/p>\n \u0130nsanl\u0131\u011f\u0131n sorunlar\u0131 pek \u00e7ok, ama hi\u00e7bir \u015fey \u00e7\u00f6z\u00fcms\u00fcz de\u011fildir. Derdi veren Allah, dev\u00e2 ve derman\u0131 da vermi\u015ftir. Aray\u0131p bulmak ve insanl\u0131\u011f\u0131n hizmetine sunmak gerekiyor. D\u00fcnya bizi bekliyor.[5]<\/a><\/p>\n <\/p>\n [1]<\/a> Milli Gazete \/ 15 06 2004 \/ Dr. Abdullah \u00d6ZKAN<\/p>\n [2]<\/a> Milli Gazete \/ 13 06 2004 \/ R. Nuri EROL<\/p>\n [3]<\/a> Milli Gazete \/ 01 07 2004 \/ R.Nuri EROL<\/p>\n
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