\u00a0 <\/p>\n
T\u00fcrkiye’de ve \u00fcst kademede iyice \u00e7\u00f6reklenmi\u015f, Avrupa ve Amerika’y\u0131 ekonomik ve siyasi y\u00f6nden ele ge\u00e7irmi\u015f bulunan “Gizli D\u00fcnya Devletine”, yani siyonist yahudilere ve d\u00f6nme sabataistlere ra\u011fmen, Milli m\u00fccadelenin kazan\u0131lamayaca\u011f\u0131n\u0131 ve Cumhuriyet T\u00fcrkiye’sinin kurulmayaca\u011f\u0131n\u0131 \u00e7ok iyi fark eden Mustafa Kemal;<\/p>\n
Bu etkin \u00e7evrelerin (K\u00fcresel \u00c7etenin); Arz-\u0131 Mev’ud olarak bilinen, B\u00fcy\u00fck \u0130srail’in birinci basama\u011f\u0131 olacak\u00a0 “T\u00fcrkiye Siyon Devleti”ni olu\u015fturma y\u00f6n\u00fcndeki hedef ve heveslerine uyar g\u00f6r\u00fcnen bir rol oynayarak ve bunlar\u0131 oyalayarak, “s\u0131n\u0131rlar\u0131 belli ve d\u00fcnyaca tescilli m\u00fcstakil T\u00fcrkiye’yi kurtarma” siyaset ve stratejisini, b\u00fcy\u00fck bir ba\u015far\u0131 ile uygulam\u0131\u015ft\u0131r.<\/p>\n
\u00a0 <\/p>\n
Ancak:<\/p>\n
\u015eimdi:<\/p>\n
Ve nihayet g\u00f6r\u00fcn\u00fcrde muzaffer, mutlu ve muktedir bir komutan’\u0131n, ger\u00e7ekte ise hep yaln\u0131z ve yard\u0131mc\u0131s\u0131z olan bu talihsiz kahraman\u0131n “Beni T\u00fcrk hekimlerine emanet ediniz”<\/strong> feryad\u0131ndaki gizli mesaj\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015farak, ula\u015ft\u0131\u011f\u0131m\u0131z kanaat \u015fudur:<\/p>\n Atat\u00fcrk, bilinen hastal\u0131klar\u0131n\u0131n tabii seyriyle de\u011fil, Tanzimat’tan beri \u00fclkeye h\u00e2kim ve hain gizli g\u00fc\u00e7lerce, bir \u015fekilde ve usul\u00fcne uygun bi\u00e7imde zehirlenerek \u00f6l\u00fcme s\u00fcr\u00fcklenmi\u015ftir.<\/strong><\/p>\n Bize g\u00f6re, hi\u00e7bir yurt d\u0131\u015f\u0131 ziyarete \u00e7\u0131kmam\u0131\u015f olmas\u0131 da, K\u00fcresel \u00c7ete’nin kendisini devre d\u0131\u015f\u0131 b\u0131rakmak istedi\u011fini sezdi\u011findendir.<\/strong><\/p>\n Hz. Yusuf’un: “Rabbim bana hadiselerin (r\u00fcyalar\u0131n ve t\u00fcm sosyal ve toplumsal olaylar\u0131n) te’vilini (yorumunu) \u00f6\u011frettin.”[1]<\/a> \u00a0Te\u015fekk\u00fcr\u00fcnde: Hadiselerin g\u00f6r\u00fcn\u00fcm\u00fcnden ziyade yorumunun daha \u00f6nemli oldu\u011fu anla\u015f\u0131lmaktad\u0131r.. Ara\u015ft\u0131rmac\u0131lar\u0131n as\u0131l g\u00f6revi: Sosyal ve tarihi geli\u015fmelerin perde gerisindeki gizli ger\u00e7ekleri ortaya \u00e7\u0131karmakt\u0131r.<\/p>\n \u015eimdi biraz daha ayr\u0131nt\u0131lara girelim.<\/p>\n B\u00fcy\u00fck Taarruz ve sonras\u0131:<\/strong><\/p>\n Mustafa Kemal Pa\u015fa, 21 A\u011fustos 1922 de \u00c7ankaya k\u00f6\u015fk\u00fcnde bir \u00e7ay partisi verece\u011fini b\u00fct\u00fcn gazete ve ajanslara bildirmi\u015f, di\u011fer yandan ordu birlikleri aras\u0131nda yap\u0131lacak futbol kar\u015f\u0131la\u015fmas\u0131 bahanesiyle komutanlar\u0131 Ak\u015fehir’e \u00e7a\u011f\u0131rm\u0131\u015f, b\u00f6ylece sava\u015f ve sald\u0131r\u0131 niyetinde olmad\u0131\u011f\u0131 havas\u0131n\u0131 yaym\u0131\u015ft\u0131.<\/p>\n Ama d\u00fc\u015fmanlar\u0131n hi\u00e7 beklemedikleri bir anda 26 A\u011fustos sabah\u0131, bizzat ba\u015fkomutan olarak b\u00fcy\u00fck taarruzu ba\u015flatm\u0131\u015ft\u0131.<\/p>\n Genelkurmay Ba\u015fkan\u0131 Fevzi \u00c7akmak’la birlikte, asl\u0131nda bu harek\u00e2ta kar\u015f\u0131 \u00e7\u0131kan ismet \u0130n\u00f6n\u00fc’y\u00fc de-herhalde yak\u0131n\u0131nda ve g\u00f6zalt\u0131nda tutmak i\u00e7in-yan\u0131na alm\u0131\u015ft\u0131. TBMM bile harek\u00e2t ba\u015flad\u0131ktan sonra haberdar k\u0131l\u0131nm\u0131\u015f ve bu haber ayakta alk\u0131\u015flanm\u0131\u015ft\u0131.<\/p>\n 27 A\u011fustos’ta Afyon kurtar\u0131l\u0131p kararg\u00e2h oraya ta\u015f\u0131nm\u0131\u015f… 28 A\u011fustos’ta Yunanl\u0131lar\u0131n 5. T\u00fcmen’i tamamen ku\u015fat\u0131lm\u0131\u015f ve 29 A\u011fustos’ta etkisiz b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/p>\n 30 A\u011fustos’ta Dumlup\u0131nar’da bizzat ate\u015f hatt\u0131nda orduyu idare eden Gazi Mustafa Kemal’in askerleri, d\u00fc\u015fman birliklerini tamamen teslime zorlam\u0131\u015f, \u00e7o\u011funu da esir alm\u0131\u015ft\u0131. B\u00fcy\u00fck zafer kazan\u0131lm\u0131\u015ft\u0131.<\/p>\n T\u00fcrkiye’yi siyon devleti yapma hesab\u0131n\u0131 g\u00fcden d\u0131\u015f g\u00fc\u00e7ler ve i\u00e7imizdeki Sabataistler, Yunan birliklerinin arta kalan\u0131n\u0131n h\u0131zla geri \u00e7ekilip, gemilerle ka\u00e7mas\u0131n\u0131 ve dolas\u0131yla Mustafa Kemal’in i\u015finin kolayla\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015flard\u0131. Aksi halde, motorize birliklerin bulunmad\u0131\u011f\u0131, yar\u0131m as\u0131rd\u0131r yedi cephede s\u00fcren sava\u015flar\u0131n yorgunu ve bin t\u00fcrl\u00fc yoklu\u011fun y\u0131pratt\u0131\u011f\u0131 T\u00fcrk ordusunun, 10 g\u00fcn gibi k\u0131sa bir s\u00fcrede ve de d\u00fc\u015fmanla vuru\u015farak, Afyon’dan \u0130zmir’e ula\u015fmas\u0131 imk\u00e2ns\u0131zd\u0131…<\/strong><\/p>\n 11 Eyl\u00fcl 1922 de Atat\u00fcrk \u0130zmir’e girince, \u0130stanbul’daki Frans\u0131z komiseri General Pell, hemen \u0130zmir’e gelip Mustafa Kemal Pa\u015fa’ya, T\u00fcrk ordusunun Trakya’ya girmemesi tavsiyesiyle ate\u015fkes \u00f6nerisinde bulundu.<\/p>\n Atat\u00fcrk:<\/strong><\/p>\n “B\u00fct\u00fcn Trakya kurtulmad\u0131k\u00e7a, ordular\u0131m\u0131z\u0131 durdurma imk\u00e2n\u0131 olmad\u0131\u011f\u0131n\u0131” bildirdi. <\/strong><\/p>\n Bunun \u00fczerine tela\u015fa kap\u0131lan itilaf devletleri, D\u0131\u015fi\u015fleri Bakanlar\u0131n\u0131n imzas\u0131yla 23 Eyl\u00fcl 1922 g\u00fcn\u00fc \u0130zmir’deki Mustafa Kemal’e bir nota g\u00f6nderdiler. Atat\u00fcrk cevab\u0131nda:<\/p>\n “Rumeli ve Do\u011fu Trakya T\u00fcrkiye’ye b\u0131rak\u0131l\u0131p d\u00fc\u015fmanlar bu b\u00f6lgelerden \u00e7\u0131kar\u0131l\u0131rsa”<\/strong>\u00a0 ate\u015fkes yapabilece\u011fini a\u00e7\u0131klad\u0131.[2]<\/a><\/p>\n \u0130\u015fte siyonist ve sabataist g\u00fc\u00e7ler, Atat\u00fcrk’ten, ilk defa bu geli\u015fmeler \u00fczerine ku\u015fkulanmaya ba\u015flam\u0131\u015flard\u0131: Acaba ayaklar\u0131 yere bas\u0131nca, bizim g\u00fcd\u00fcm\u00fcm\u00fczden \u00e7\u0131kar da, kendi ba\u015f\u0131na buyruk davran\u0131r m\u0131yd\u0131!?… \u00c7\u00fcnk\u00fc \u00f6nceleri hem Sultan Vahdettin’e, hem bize yak\u0131nd\u0131… \u015eimdilik, tamamen bizden yana tav\u0131r ald\u0131… Acaba sonunda ne yapacakt\u0131?…<\/strong><\/p>\n Kerk\u00fck ve Musul’u geri alma haz\u0131rl\u0131klar\u0131:<\/strong><\/p>\n Atat\u00fcrk Nutuk’un 2. cildinde bu konuyla ilgili \u015funlar\u0131 anlatmaktad\u0131r.<\/p>\n Kerk\u00fck, Musul konusuna girmeden, yeri gelmi\u015fken belirtelim ki, Atat\u00fcrk, kendisinden sonra milli miras\u0131n\u0131n ve hat\u0131ras\u0131n\u0131n istismar ve suistimal edilece\u011fini, tarihi ger\u00e7eklerin tahrif edilip, sapt\u0131r\u0131lmak ve \u00e7arp\u0131t\u0131lmak istenece\u011fini b\u00fcy\u00fck bir ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fckle sezmi\u015f ve 3 ciltlik “Nutuk”u bu maksatla kaleme al\u0131p, bizzat okuyarak bizlere b\u0131rakm\u0131\u015ft\u0131r. Ve zaten Nutuk’un d\u0131\u015f\u0131nda b\u00fct\u00fcn s\u00f6ylev ve deme\u00e7leri \u00e7ok uzun y\u0131llar toplumdan saklanm\u0131\u015f, uyduruk ve uygunsuz bir Kemalizm safsatas\u0131yla milletimiz uyutulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n Bug\u00fcn, bir Kur’an mealini, \u00f6nemseyerek ve ihtiya\u00e7 hissederek, ba\u015ftan sona dikkatle bir sefer bile okumam\u0131\u015f, ciddiyetten ve dini gayretten uzak m\u00fcminler ve hele kendi yaz\u0131lar\u0131n\u0131 ve konu\u015fmalar\u0131n\u0131 hakl\u0131 \u00e7\u0131karmak i\u00e7in, yani istismar amac\u0131yla, ara s\u0131ra belli konularla ilgili olarak kar\u0131\u015ft\u0131rmak d\u0131\u015f\u0131nda, Kur’an mealini bir sefer dahi ba\u015ftan sona okuyup bitirmeyen, samimiyet ve hamiyet yoksunu \u0130slamc\u0131 enteller bulundu\u011fu gibi…<\/p>\n Maalesef, Atat\u00fcrk’\u00fcn elimizde kalan tek eseri Nutuk’u ba\u015ftan sona \u00f6zellikle ve tirizlikle bir kere olsun okumayan, anlamaya \u00e7al\u0131\u015fmayan bir s\u00fcr\u00fc sahte Atat\u00fcrk\u00e7\u00fc dola\u015fmaktad\u0131r.<\/p>\n \u0130\u015fte Atat\u00fcrk, Kerk\u00fck ve Musul’u geri almaya \u00e7al\u0131\u015f\u0131rken, \u0130ngiltere, b\u00f6lgedeki Nesturi (H\u0131ristiyan) az\u0131nl\u0131\u011f\u0131 k\u0131\u015fk\u0131rt\u0131p Hakk\u00e2ri’yi bile \u00fclkemizden koparmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir s\u0131rada, Mustafa Kemal, Kaz\u0131m Karabekir’e gerekti\u011finde bir askeri harek\u00e2ta haz\u0131r olmas\u0131n\u0131 s\u00f6yler.<\/p>\n Bunun bir macera oldu\u011funu d\u00fc\u015f\u00fcnen ve sinsi sabataist \u00e7evrelerle s\u0131k\u0131-f\u0131k\u0131 ili\u015fkiler y\u00fcr\u00fcten Kaz\u0131m Karabekir, b\u00f6yle bir karar\u0131n ancak meclis taraf\u0131ndan verilebilece\u011fini ileri s\u00fcrer… Atat\u00fcrk derhal meclisi toplay\u0131p bu y\u00f6ndeki karar\u0131 \u00e7\u0131kartmak ister. Bu geli\u015fmeler \u00fczerine, Atat\u00fcrk’\u00fc engellemek i\u00e7in, Kaz\u0131m Karabekir, Ali Fuat (Cebesoy), Refet (Bele) pa\u015falar askerlikten istifa edip TerakkiPerver Cumhuriyet F\u0131rkas\u0131 (partisi)n\u0131 kurup Milletvekili s\u0131fat\u0131 ile meclise girerler…<\/p>\n Atat\u00fcrk bu giri\u015fimi, “b\u00fcy\u00fck bir komplo” ve “tehlikeli bir tertip”[3]<\/a> olarak de\u011ferlendirmekte ve \u015funlar\u0131 s\u00f6ylemektedir.<\/p>\n “\u0130ngiltere’nin \u00fcltimatomuna, malum oldu\u011fu ve\u00e7hile (\u015fekilde) cevap verdik. Harp ihtimalini g\u00f6ze ald\u0131k. \u0130\u015fte bahsetti\u011fimiz zevat, bu m\u00fc\u015fk\u00fcl (\u00e7ok zor ve \u00e7etin) anda, yani bir ecnebi (yabanc\u0131) devletin \u00fclkemize h\u00fccum edebilece\u011fi zamanda (maalesef) kendilerinin de bize (i\u00e7ten) taarruz ve h\u00fccum ederek suhuletle (kolayl\u0131kla) hedeflerine vas\u0131l olabileceklerini hayal ettiler. (Vatan\u0131m\u0131z\u0131 korumak i\u00e7in) Muharebeye haz\u0131r ve amede bulundurmaya mecbur olduklar\u0131 ordular\u0131n\u0131 ba\u015fs\u0131z b\u0131rak\u0131p, vaktiyle (daha \u00f6nce) hazzetmediklerini (sevmediklerini) s\u00f6yledikleri, politika sahas\u0131na \u015fitab ettiler.[4]<\/a> (acele ile siyasete girdiler)<\/p>\n Yine Atat\u00fck’\u00fcn tespitiyle “Muz\u0131r ve m\u00fcnaf\u0131k bir te\u015fekk\u00fcl”[5]<\/a> olan Terakkiperver Cumhuriyet F\u0131rkas\u0131, a\u00e7\u0131k\u00e7a din istismar\u0131 yaparak, do\u011fudaki isyan hareketini de cesaretlendirmi\u015f ve \u00fcmitlendirmi\u015flerdir.[6]<\/a><\/p>\n Terakkiperver Cumhuriyet F\u0131rkas\u0131’n\u0131n “en hain dima\u011flar\u0131n mahsul\u00fc”[7]<\/a> oldu\u011funu bildiren Atat\u00fcrk, bu partinin ittihat ve Terakki’nin yeni bir versiyonu ve sebataist d\u00f6nme yahudilerin bir oyunu oldu\u011funa dikkat \u00e7ekmi\u015ftir.<\/p>\n Ve bu hareketin, sonunda “\u0130zmir suikast\u0131 \u015feklinde tezah\u00fcr etti\u011fini” s\u00f6ylemi\u015ftir.[8]<\/a><\/p>\n Ve zaten Adnan Ad\u0131var, Sabit Sa\u011f\u0131ro\u011flu, \u0130smail Canbulad gibi sivil kurucular\u0131n tamam\u0131 yahudi d\u00f6nmesi olan Terakkiperver Cumhuriyet F\u0131rkas\u0131’na g\u00f6re: Mustafa Kemal din d\u00fc\u015fman\u0131 bir diktat\u00f6rd\u00fc ve mutlaka devrilmeliydi!…<\/strong><\/p>\n Yani Atat\u00fcrk’e “Din d\u00fc\u015fman\u0131” yaftas\u0131n\u0131 yap\u0131\u015ft\u0131ran, m\u00fcsl\u00fcmanlar de\u011fil yahudilerdi.<\/strong><\/p>\n 28 Eyl\u00fcl 2004 Tarihli Halka ve Olaylara TERC\u00dcMAN gazetesinin man\u015feti olduk\u00e7a \u00f6nemliydi:<\/p>\n Atat\u00fcrk’\u00fcn Vasiyeti:<\/strong><\/p>\n “Tarihi Ger\u00e7ekler I\u015f\u0131\u011f\u0131nda Belgelerle Mustafa Kemal Atat\u00fcrk”<\/strong> adl\u0131 kitaba g\u00f6re B\u00fcy\u00fck \u00d6nder \u015f\u00f6yle demi\u015fti: “\u00d6mr\u00fcm Yeterse Musul, Kerk\u00fck ve Adalar’\u0131 alaca\u011f\u0131m!”<\/strong><\/p>\n \u0130\u015fte tarihi vasiyet:<\/strong> Zorla kopar\u0131lan topraklar\u0131 T\u00fcrkiye’ye kataca\u011f\u0131n\u0131 ilan eden Atat\u00fcrk, “\u00d6nce diplomasi, olmazsa askerle”<\/strong> dedi. Ama engellendi…<\/p>\n Misak-\u0131 Milli s\u0131n\u0131rlar\u0131 i\u00e7inde yer alan ancak \u0130ngiltere’nin m\u00fcdahalesi nedeniyle T\u00fcrkiye topraklar\u0131ndan ayr\u0131lan Musul ve Kerk\u00fck, Atat\u00fcrk’\u00fcn tekrar geri almak istedi\u011fi yerler aras\u0131nda bulunmaktad\u0131r.<\/p>\n Yusuf ve Ali Ko\u00e7 taraf\u0131ndan haz\u0131rlanan \u2018Tarihi Ger\u00e7ekler I\u015f\u0131\u011f\u0131nda Belgelerle Mustafa Kemal Atat\u00fcrk’ adl\u0131 kitapta, gizli kalm\u0131\u015f belge ve bilgilerle, Atat\u00fcrk’\u00fcn Musul ve Kerk\u00fck’e kar\u015f\u0131 g\u00f6sterdi\u011fi hassasiyet anlat\u0131lmaktad\u0131r.<\/p>\n K\u00fcrtler aleyhte kullan\u0131labilir<\/strong><\/p>\n Kitapta yer alan bilgilere g\u00f6re, Lozan Antla\u015fmas\u0131’nda karara ba\u011flanamayan Musul sorunu, 19 May\u0131s 1924 tarihinde \u0130stanbul’da yap\u0131lan Hali\u00e7 Konferans\u0131’nda da sonuca ula\u015famad\u0131. \u0130ngilizler, S\u00fcleymaniye, Kerk\u00fck ve Musul kentlerinin yan\u0131 s\u0131ra, Nasturi Hristiyanlar\u0131’n\u0131n ya\u015fad\u0131\u011f\u0131 gerek\u00e7esiyle Hakk\u00e2ri’yi de T\u00fcrkler’e b\u0131rakmak istemedi. Bunun \u00fczerine sorun Milletler Cemiyeti’ne ta\u015f\u0131nd\u0131. Ancak Cemiyet’ten, Musul’un Irak’ta K\u00fcrtler’e ve manda y\u00f6netimine b\u0131rak\u0131lmas\u0131 karar\u0131 \u00e7\u0131kt\u0131. T\u00fcrkiye, Milletler Cemiyeti’nin bu karar\u0131n\u0131 tan\u0131mad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. Ayr\u0131ca, Cemiyet’te konu\u015fan D\u0131\u015fi\u015fleri Bakan\u0131 “\u0130ngilizler, Musul’daki K\u00fcrtler’i ileride T\u00fcrkiye aleyhine kullanabilir” uyar\u0131s\u0131n\u0131 yapt\u0131. K\u0131sa bir s\u00fcre sonra da \u015eeyh Sait \u0130syan\u0131 patlad\u0131.<\/p>\n “Diplomasi ile olmad\u0131, s\u0131ra askerde”<\/strong><\/p>\n Kitapta, Musul’un Irak’a ba\u011flanmas\u0131na kar\u015f\u0131 diplomatik yollar\u0131 deneyen Atat\u00fcrk’\u00fcn, gerekirse askeri y\u00f6ntemlerin kullan\u0131labilece\u011fini dile getirdi\u011fi vurgulanmaktad\u0131r. Atat\u00fcrk’\u00fcn, Fethi Bey ve K\u00e2z\u0131m Karabekir’e s\u00f6yledi\u011fi “Musul hakk\u0131nda Hali\u00e7 Konferans\u0131’nda Fethi Bey siyaset yolu ile muvaffak olamad\u0131. S\u0131ra Karabekir’e geldi. O meseleyi asker kuvvetiyle ba\u015faracakt\u0131r” ifadeleri yer almaktad\u0131r.<\/p>\n Kurtarmaya azmettik kurtaraca\u011f\u0131z<\/strong><\/p>\n 30 A\u011fustos 1922 tarihli Frans\u0131z Le Figaro gazetesinde ise Atat\u00fcrk’\u00fcn \u015fu ifadelerine vurgu yap\u0131l\u0131yor:<\/p>\n “Avrupa’da, \u0130stanbul ve Meri\u00e7’e kadar Bat\u0131 Trakya, Asya’da Anadolu, Musul arazisi ve Irak’\u0131n kuzeyi. Arkada kalan ve s\u0131rf T\u00fcrk olan her yeri isteriz. Bunlar\u0131 kurtarmaya azmettik ve kurtaraca\u011f\u0131z.”<\/p>\n Kitapta anlat\u0131ld\u0131\u011f\u0131na g\u00f6re olaylar \u015f\u00f6yle geli\u015fiyor: Kaz\u0131m Karabekir, Atat\u00fcrk’\u00fcn talimat\u0131n\u0131n ard\u0131ndan, Musul’a yap\u0131lacak askeri harekete ili\u015fkin endi\u015felerini dile getirir. Bunun \u00fczerine Atat\u00fcrk, “S\u00f6z milletindir” diyerek, karar\u0131 Meclis’in vermesini ister. Bunu duyan K. Karabekir, Ali Fuat Pa\u015fa ve Rauf Bey ile bir araya gelerek, parti kurmaya karar verir. Bu giri\u015fimini ise, “Harp felaketinin \u00f6n\u00fcne ancak B\u00fcy\u00fck Millet Meclisi’nde bir blok olarak g\u00f6r\u00fcnebilirsek durabiliriz. Esasen Cumhuriyet’in k\u00f6kle\u015fmesi i\u00e7in icab\u0131nda bir parti halinde \u00e7\u0131kmaya karar vermi\u015f bulunuyorduk” s\u00f6zleri ile a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r.<\/p>\n Musul ve Kerk\u00fck i\u00e7in \u0130ngilizler’le sava\u015fmay\u0131 g\u00f6ze alan Atat\u00fcrk, ordu komutanlar\u0131n\u0131n g\u00f6revlerinden istifa etmesi nedeniyle, durduruluyor ve engelleniyor. Ancak Atat\u00fcrk, “Sava\u015fa haz\u0131r bulundurmaya zorunlu olduklar\u0131 ordular\u0131n\u0131 ba\u015fs\u0131z b\u0131rak\u0131p, daha \u00f6nce sevmediklerini s\u00f6yledikleri siyasal alan\u0131na ko\u015ftular” s\u00f6zleri ile bu giri\u015fime tepkisini ortaya koyuyor.<\/p>\n Efendiler, K\u0131br\u0131s’a \u00e7ok dikkat ediniz<\/strong><\/p>\n Atat\u00fcrk, 1925 y\u0131l\u0131nda engellenen Musul ve Kerk\u00fck’\u00fc geri alma idealinden \u00f6mr\u00fcn\u00fcn sonuna kadar vazge\u00e7miyor. 1933 y\u0131l\u0131nda Amerikal\u0131 General Mc Arthur ile yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede de bu d\u00fc\u015f\u00fcncesini dile getirerek, “Allah nasip eder, \u00f6mr\u00fcm vefa ederse Musul, Kerk\u00fck ve adalar\u0131 geri alaca\u011f\u0131m. Selanik de dahil, Bat\u0131 Trakya’y\u0131 T\u00fcrkiye hudutlar\u0131 i\u00e7ine kataca\u011f\u0131m” ifadelerini kullan\u0131yor.<\/p>\n K\u0131br\u0131s’a da hassasiyetle yakla\u015fan Atat\u00fcrk, “Efendiler! K\u0131br\u0131s d\u00fc\u015fman\u0131n elinde bulundu\u011fu s\u00fcrece bu b\u00f6lgenin ikmal yollar\u0131 t\u0131kanm\u0131\u015ft\u0131r. K\u0131br\u0131s’a dikkat ediniz. Bu ada bizim i\u00e7in \u00e7ok \u00f6nemlidir” uyar\u0131s\u0131nda bulunuyor.[9]<\/a><\/p>\n Atat\u00fcrk’\u00fcn \u0130slam dinini de\u011fil, yozla\u015fm\u0131\u015f ve \u00f6z\u00fcnden uzakla\u015fm\u0131\u015f kurumlar\u0131 kapatmas\u0131, manevi s\u00f6m\u00fcr\u00fc saltanat\u0131n\u0131 kald\u0131rmas\u0131 ama, Elmal\u0131 Hamdi Yaz\u0131r gibi b\u00fcy\u00fck alimlere Kur’an tefsiri ve Buhari M\u00fcslim gibi \u00f6nemli Hadis terc\u00fcmesi yapt\u0131rmas\u0131:<\/strong><\/p>\n Atat\u00fcrk’\u00fcn \u0130slam’\u0131n iki temel kayna\u011f\u0131 olan Kur’an’\u0131 ve en sa\u011flam Hadis kitaplar\u0131n\u0131 hem de en ehil ve emin ilim adamlar\u0131na terc\u00fcme ettirmesi…<\/p>\n Ve daha \u00f6nce Osmanl\u0131 Hanedan\u0131ndan Meclisin uhdesine ald\u0131rd\u0131\u011f\u0131 Hilafet (\u0130slam d\u00fcnyas\u0131n\u0131n do\u011fal liderli\u011fi) kurumuna, ismen ve resmen olmasa da, fikren ve fiilen canl\u0131l\u0131k kazand\u0131rma niyet ve gayretler sergilemesi… “Bize yahudilerin g\u00fcd\u00fcm\u00fcnde olacak T\u00fcrkiye Cumhuriyeti bu amac\u0131m\u0131za uygundu. Bunun i\u00e7in bizimkiler, zaten as\u0131rlard\u0131r m\u00fcsl\u00fcman g\u00f6z\u00fck\u00fcyordu.”[10]<\/a> \u0130tiraf\u0131nda bulunan sebataistleri ku\u015fkuland\u0131rmaya ba\u015flam\u0131\u015ft\u0131. Ve onlara g\u00f6re art\u0131k Atat\u00fcrk’\u00fc saf d\u0131\u015f\u0131 b\u0131rakmak ka\u00e7\u0131n\u0131lmazd\u0131…<\/p>\n \u0130\u015fte b\u00f6yle bir noktada, \u0130smet \u0130n\u00f6n\u00fc’n\u00fcn gizli deste\u011finde ve Sabataistlerin g\u00fcd\u00fcm\u00fcnde kurulan Kaz\u0131m Karabekir’in Terakkiperver Cumhuriyet F\u0131rkas\u0131, kendilerini \u0130slamc\u0131, Atat\u00fcrk’\u00fc ise din d\u00fc\u015fman\u0131 g\u00f6steren propagandalara ba\u015flam\u0131\u015ft\u0131. Elaz\u0131\u011f civar\u0131ndaki \u015eeyh Said Efendi’ye bile kendilerini b\u00f6yle tan\u0131t\u0131p, Atat\u00fcrk’e kar\u015f\u0131 k\u0131\u015fk\u0131rtm\u0131\u015flard\u0131. Ve maalesef T\u00fcrkiye bu karga\u015fa ile u\u011fra\u015f\u0131rken \u0130ngiliz siyonistleri Musul ve Kerk\u00fck’\u00fc, BM karar\u0131yla elimizden alm\u0131\u015flard\u0131.<\/p>\n Terakkiperver F\u0131rka’n\u0131n bu h\u0131yanetlerini Atat\u00fcrk \u015f\u00f6yle anlat\u0131r:<\/strong><\/p>\n “Tarihi (Tertipli, umumi ve irticai) olan \u015fark isyan\u0131n\u0131n sebeplerini ara\u015ft\u0131rd\u0131\u011f\u0131 zaman, onun en a\u00e7\u0131k ve en \u00f6nemli sebepleri aras\u0131nda, Terakkiperver Cumhuriyet F\u0131rkas\u0131’n\u0131n dini mevaidini (toplumu tuza\u011fa \u00e7eken istismar sofras\u0131n\u0131) ve do\u011fu anadoluya g\u00f6nderdikleri sorumlu ve yetkili parti sekreterinin kas\u0131tl\u0131 tahrik ve organizesini bulacakt\u0131r.<\/p>\n Masum halka, be\u015f vakit namazdan ba\u015fka, geceleri de fazladan (tehecc\u00fct) k\u0131lmay\u0131 vaiz ve nasihat edip (takva rol\u00fcyle din istismar\u0131 ve riyakarl\u0131k yapmak) belki de \u00f6mr\u00fcnde hi\u00e7 namaz k\u0131lmam\u0131\u015f olan bir politikac\u0131 taraf\u0131ndan vaki olursa, bu hareketin hedefi (ve h\u0131yaneti) anla\u015f\u0131lmaz olur mu?”[11]<\/a><\/p>\n Atat\u00fcrk bu din ad\u0131na riyakarl\u0131k ve sahtekarl\u0131k yapan, “\u00f6mr\u00fcnde hi\u00e7 namaz k\u0131lmam\u0131\u015flarla, yahudi d\u00f6nmesi Sebataistleri kast etti\u011fi de a\u00e7\u0131kt\u0131r.<\/p>\n Atat\u00fcrk’\u00fc \u00f6ld\u00fcrmeyi planlayan Sabataist ve \u0130ttihat\u00e7\u0131 yahudilerin tertipledi\u011fi \u0130zmir suikast\u0131 ve sonu\u00e7lar\u0131:<\/strong><\/p>\n Me\u015fhur \u0130zmir’li yahudi d\u00f6nmesi Sabataist Evliyazade Refik Efendinin damad\u0131 Doktor Naz\u0131m, eski Maliye Bakan\u0131 Selanikli Cavid, \u0130ttihat Terakkinin Maarif naz\u0131r\u0131 Selanikli Ahmet \u015e\u00fckr\u00fc, eski \u0130stanbul Valisi ve Belediye Be\u015fkan\u0131 Selanikli \u0130smail Canbulad, Mustafa Kemal’in eski s\u0131rda\u015f\u0131 ve Samsun’a giderken yol arkada\u015f\u0131 Albay (Ay\u0131c\u0131) Mehmet Arif gibi tamam\u0131 yahudi ve eski \u0130ttihat Terakki’ci, yeni Terakkiperverci bir h\u0131yanet \u015febekesi, Atat\u00fcrk’\u00fcn yapaca\u011f\u0131 \u0130zmir seyahatini f\u0131rsat bilerek, bir suikast planlam\u0131\u015ft\u0131.<\/p>\n Atat\u00fcrk’e kar\u015f\u0131 \u015fahsi h\u0131rs ve h\u0131n\u00e7lar\u0131 bulunan eski lazistan Mebusu Ziya Hur\u015fit, Rafet Pa\u015fa’n\u0131n Ege b\u00f6lgesindeki \u00e7ete reislerinden sar\u0131 Efe Edip gibi tetik\u00e7ileri kullanacaklard\u0131.<\/p>\n Ankara’daki baz\u0131 komutanlar\u0131n, \u0130smet Pa\u015fa’n\u0131n, Rauf Orbay’\u0131n ve ba\u015fta Kaz\u0131m Karabekir Pa\u015fa’n\u0131n ve b\u00fct\u00fcn eski \u0130ttihat\u00e7\u0131lar\u0131n bu suikasttan haberleri vard\u0131. Hatta bunu Ankara’da ger\u00e7ekle\u015ftirme giri\u015fiminden Rauf Orbay cayd\u0131rm\u0131\u015ft\u0131. Halide Edip ve kocas\u0131 Adnan Ad\u0131var gibi Sabataistler, bu suikastt\u0131n ba\u015far\u0131s\u0131z olma ihtimalini de hesaba katarak, Londra’ya ka\u00e7m\u0131\u015flard\u0131.[12]<\/a><\/p>\n Hatta Kaz\u0131m Karabekir’in, Atat\u00fcrk’\u00fcn \u00f6ld\u00fcr\u00fclmesinden sonra Cumhurba\u015fkan\u0131 yap\u0131lmas\u0131 konusunu bile \u0130smet Pa\u015fa ile konu\u015ftu\u011fu ortaya \u00e7\u0131kacakt\u0131.<\/p>\n Atat\u00fcrk’e sald\u0131r\u0131n\u0131n 15 Haziran g\u00fcn\u00fc \u0130zmir Kemeralt\u0131’nda yap\u0131lmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131… B\u00fct\u00fcn bunlar\u0131 \u00f6nceden haber alan Mustafa Kemal, hi\u00e7 tela\u015f ve tedirginlik g\u00f6stermeden planlad\u0131\u011f\u0131 gibi yola \u00e7\u0131k\u0131p 14 Haziran’da Bursa’da bir gece konaklad\u0131. B\u00f6ylece \u0130zmir’e var\u0131\u015f\u0131 15 Haziran yerine 16 Haziran’a sarkt\u0131. Suikast planlar\u0131n\u0131n anla\u015f\u0131ld\u0131\u011f\u0131 korkusuna kap\u0131lan Sar\u0131 Efe, \u0130zmir’den ka\u00e7t\u0131. Motorcu Girit’li \u015eevki ise, can\u0131n\u0131 kurtarmak i\u00e7in, gidip suikast\u00e7\u0131lar\u0131n hepsini ihbar edip a\u00e7\u0131klad\u0131…<\/p>\n Bunun \u00fczerine eski \u0130ttihat Terakki’ci yeni Terakkiperver’ci 49 ki\u015fi yakalan\u0131p g\u00f6zalt\u0131na al\u0131nd\u0131.<\/p>\n Bu arada, Kaz\u0131m Karabekir, Ali Fuat, Rafet Bele, Cafer Tayyar ve Mersin’li Cemal Pa\u015falar da tutuklanm\u0131\u015ft\u0131. Ancak \u0130smet \u0130n\u00f6n\u00fc’n\u00fcn \u00f6zel talimat\u0131yla Kaz\u0131m Karabekir b\u0131rak\u0131lm\u0131\u015f, fakat \u0130stiklal Mahkemesi Reisi Kel Ali, Kaz\u0131m Karabekir’i tekrar yakalatm\u0131\u015ft\u0131. Hatta \u0130smet \u0130n\u00f6n\u00fc’y\u00fc de tutuklatma emrini vermi\u015f, Atat\u00fcrk’\u00fcn araya girmesi ile vazge\u00e7mi\u015fti. \u00c7\u00fcnk\u00fc Atat\u00fcrk b\u00f6yle kritik bir ortamda b\u00fct\u00fcn pa\u015falar\u0131 kar\u015f\u0131s\u0131na alma riskini g\u00f6ze almam\u0131\u015f, daha sonra sular durulunca \u0130smet \u0130n\u00f6n\u00fc’y\u00fc g\u00f6revden atm\u0131\u015f ve yan\u0131ndan uzakla\u015ft\u0131rm\u0131\u015ft\u0131.<\/p>\n Sabataist Evliyazadelerin damad\u0131 ve Atat\u00fcrk’\u00fcn D\u0131\u015fi\u015fleri Bakan\u0131 yahudi Tevfik R\u00fc\u015ft\u00fc Aras’\u0131n bacana\u011f\u0131 olan Adnan Menderes de ayn\u0131 yahudi ailesinin damad\u0131yd\u0131 ve Ba\u015fbakan olunca, Tevfik R\u00fc\u015ft\u00fc Aras’\u0131 \u0130\u015f bankas\u0131’n\u0131n ba\u015f\u0131na atayacakt\u0131.<\/p>\n Selanikli Dr. Naz\u0131m Atat\u00fcrk’e “Gazoz pa\u015fa”, “K\u00fc\u00e7\u00fck Napolyon”, “Sar\u0131 Pa\u015fa” gibi alayc\u0131 lakaplar takar ve hafife al\u0131rd\u0131.<\/p>\n Eski Maliye Naz\u0131r\u0131 Selanikli Cavid ise Atat\u00fcrk’\u00fcn \u015fapka ve k\u0131yafet devrimine “\u0130slam’a ayk\u0131r\u0131!” diye kar\u015f\u0131 \u00e7\u0131km\u0131\u015f ve Atat\u00fcrk ise “Hayret bunlar Beyimin dinine mi dokunmu\u015f!… Dinime k\u00fcfreden bari m\u00fcsl\u00fcman olsa!..”[13]<\/a> Demeye mecbur kalm\u0131\u015ft\u0131.<\/p>\n Yap\u0131lan mahkemeler ve elde edilen sa\u011flam deliller sonucu bunlar idama mahkum edilip, ipte sallanm\u0131\u015ft\u0131…<\/p>\n Ayn\u0131 Cavid Bey i\u00e7in, Sultan Abd\u00fclhamid Han da idam karar\u0131 \u00e7\u0131kartm\u0131\u015ft\u0131. Kaderin cilvesine bak\u0131n ki, Abd\u00fclhamid’in idam karar\u0131n\u0131 uygulamak Mustafa Kemal’e kalm\u0131\u015ft\u0131.<\/p>\n Yoksa Atat\u00fcrk, Osmanl\u0131’y\u0131 y\u0131kanlardan intikam m\u0131 almaktayd\u0131?<\/p>\n Ve hele U\u011fur Mumcu’nun “Gazi Pa\u015fa’ya suikast”, Falih R\u0131fk\u0131 Atay’\u0131n “\u00c7ankaya” kitaplar\u0131nda “su\u00e7suz oldu\u011funu savunduklar\u0131 Sabataist Doktor Naz\u0131m’\u0131, bacana\u011f\u0131 Tevfik R\u00fc\u015ft\u00fc Aras ta kurtaramam\u0131\u015ft\u0131… Daha do\u011frusu Atat\u00fcrk’\u00fcn Sebataistleri ast\u0131rma cesaretini g\u00f6sterece\u011fine inanmam\u0131\u015ft\u0131.<\/p>\n “Ancak bacana\u011f\u0131n\u0131n idam\u0131n\u0131 \u00f6\u011frenince, h\u0131\u015f\u0131mla Atat\u00fcrk’\u00fcn odas\u0131na dalm\u0131\u015f, d\u00f6nmelerin g\u00fcc\u00fcne g\u00fcvenen bir \u015f\u0131mar\u0131kl\u0131kla hesap sormaya ba\u015flam\u0131\u015f… Sonunda Atat\u00fcrk’\u00fcn, “Biz onlar\u0131 asmasayd\u0131k, onlar seni ve beni asacaklard\u0131 s\u00f6zleriyle yat\u0131\u015fm\u0131\u015f (ve kuyru\u011fu s\u0131k\u0131\u015fm\u0131\u015f) olarak, huzurdan \u00e7\u0131km\u0131\u015ft\u0131.”[14]<\/a><\/p>\n Yeri gelmi\u015fken soray\u0131m:<\/strong><\/p>\n Ad\u0131 m\u00fcsl\u00fcman ve muhterem bilinen, hatta pek \u00e7o\u011fu koyu islamc\u0131 ve \u015feriat\u00e7\u0131 ge\u00e7inen bir k\u0131s\u0131m sabataist hainleri Atat\u00fcrk’\u00fcn yak\u0131n \u00e7evresine ve \u00f6nemli mevkilere yerle\u015ftiren ve bunlar\u0131n baz\u0131 melanet ve h\u0131yanetlerini de Mustafa Kemal’e mal etmekten \u00e7ekinmeyen \u015feytani g\u00fc\u00e7ler, acaba; Erbakan’\u0131n etraf\u0131n\u0131 bo\u015f b\u0131rak\u0131rlar m\u0131yd\u0131?<\/strong><\/p>\n \u00a0 Ve bu arada, toplumu ve te\u015fkilat\u0131n\u0131 avutmak i\u00e7in \u0130srail’e kar\u015f\u0131 kuru s\u0131k\u0131 \u00e7\u0131k\u0131\u015flar yapan, ama hemen ard\u0131ndan yar\u0131m manga milletvekilini \u0130srail’e g\u00f6nderip, yalvar\u0131p yakaran… T\u00fcrkiye’yi AB’ye sokmak ve Sevr’in uygulanmas\u0131na ta\u015feronluk yapmak kar\u015f\u0131l\u0131\u011f\u0131, ba\u015fbakanl\u0131\u011fa ta\u015f\u0131nmaya raz\u0131 olan AKP ve Tayyip Erdo\u011fan’\u0131n ak\u0131beti,umar\u0131z DP ve Adnan Menderes gibi olmas\u0131n!..<\/p>\n \u00c7\u00fcnk\u00fc 1958’de de, bug\u00fcnk\u00fcne benzer olaylar ya\u015fanm\u0131\u015ft\u0131.<\/p>\n Ba\u011fdat pakt\u0131 Devlet Ba\u015fkanlar\u0131 toplant\u0131s\u0131 \u0130stanbul’da yap\u0131lacakt\u0131. Ancak ayn\u0131 g\u00fcn, 14 Temmuz 1958’de Irak’ta ihtilal yap\u0131lm\u0131\u015f, kral Faysal y\u00f6netimi y\u0131k\u0131lm\u0131\u015ft\u0131.<\/p>\n Ard\u0131ndan 19 Temmuz’da DP D\u0131\u015fi\u015fleri Bakan\u0131 Sabataist Fatih R\u00fc\u015ft\u00fc Zorlu, \u0130srail Ankara b\u00fcy\u00fckel\u00e7isi Eliahu Sasun’la \u00e7ok \u00f6zel bir g\u00f6r\u00fc\u015fmeye kat\u0131lm\u0131\u015ft\u0131…<\/p>\n Bir hafta sonra, 28 A\u011fustos’ta ise Tel-aviv’den kalkan bir u\u00e7ak g\u00fcya motorundaki ar\u0131za y\u00fcz\u00fcnden Ankara’ya zorunlu ini\u015f yapm\u0131\u015ft\u0131!?..<\/p>\n Bu u\u00e7ak, \u0130srail Ba\u015fbakan\u0131 David Ben Gurion, D\u0131\u015fi\u015fleri Bakan\u0131 Golda Meir, Genel Kurmay Ba\u015fkan\u0131 Zui Zur’u ta\u015f\u0131maktayd\u0131… U\u00e7a\u011f\u0131n pilot koltu\u011funda ise, daha sonra \u0130srail Cumhurba\u015fkan\u0131 olacak Ezer Veizman oturmaktayd\u0131…<\/p>\n \u0130srail kabinesi T\u00fcrkiye Ba\u015fbakanl\u0131k Konutunda toplanmaktayd\u0131…<\/p>\n Bu toplant\u0131, T\u00fcrkiye devletinden bile gizli yap\u0131lm\u0131\u015ft\u0131. Toplant\u0131ya 3 Sabataist; Ba\u015fbakan Adnan Menderes, D\u0131\u015fi\u015fleri Bakan\u0131 Fatih R\u00fc\u015ft\u00fc Zorlu ve D\u0131\u015fi\u015fleri genel sekreteri Melih Esenbel kat\u0131lm\u0131\u015ft\u0131.<\/p>\n Garsonlar bile \u00f6zel diplomatlardan ayarlanm\u0131\u015ft\u0131… T\u00fcrkiye ve \u0130srail aras\u0131nda, ABD \u015femsiyesi alt\u0131nda gizli bir stratejik ortakl\u0131k anla\u015fmas\u0131 imzalanm\u0131\u015ft\u0131!?.[15]<\/a>\u00a0<\/p>\n Ama Allah’tan \u00e7ok g\u00fcvendikleri Amerika ve \u0130srail, 27 May\u0131s 1960’ta kendilerine sahip \u00e7\u0131kamayacakt\u0131…<\/p>\n \u015eimdi “Art\u0131k Ankara’ya mahk\u00fbm bir h\u00fck\u00fcmet yok!” diyerek Telavive ve Br\u00fcksel’e mesaj g\u00f6nderen Recep Tayyip Erdo\u011fan ve \u0130talyan La Repubblica Gazetesine\u00a0 “Avrupa M\u00fczakere tarihi vermese bile, art\u0131k ordu ihtilal falan yapmaz, zaman de\u011fi\u015fti AKP \u00e7ok ciddi ad\u0131mlar ve at\u0131l\u0131mlar yap\u0131yor.”[16]<\/a> diyen Yahudiden madalyal\u0131 \u00c7evik Bir’lerin hevesleri de kursaklar\u0131nda kalacakt\u0131r.<\/p>\n Atat\u00fcrk’\u00fcn Mason Localar\u0131n\u0131 kapatmas\u0131:<\/strong><\/p>\n Atat\u00fcrk ayaklar\u0131 yere bas\u0131nca ve sabataist \u00e7eteyi biraz hizaya sokunca, Yahudi g\u00fcd\u00fcml\u00fc h\u0131yanet \u00f6rg\u00fctleri olan Mason Localar\u0131n\u0131 kapatm\u0131\u015ft\u0131r. Ancak bu \u00e7ok hakl\u0131 ve hay\u0131rl\u0131 giri\u015fimi O’nun sonunu da haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n 14 Ekim 1935 tarihli Cumhuriyet Gazetesi \u015fu man\u015fetle \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n “Gazi’nin talimat\u0131yla ve \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131ndan \u00e7\u0131kan bir emir \u00fczerine, T\u00fcrkiye’deki b\u00fct\u00fcn mason localar\u0131 kapat\u0131lm\u0131\u015f, mal varl\u0131klar\u0131 ise, hazineye aktar\u0131lm\u0131\u015ft\u0131r!..” <\/strong><\/p>\n Bunun \u00fczerine Masonlar ve sabataist odaklar pani\u011fe kap\u0131lm\u0131\u015ft\u0131r. Mason Mim Kemal \u00d6ke’yi (\u015eimdiki’nin dedesi) \u00f6nlerine kat\u0131p Ata’n\u0131n huzuruna \u00e7\u0131kan ve:<\/p>\n “Bizim me\u015fr\u0131k\u0131 azam\u0131m\u0131z olursan\u0131z emrinizde pervane olup d\u00f6neriz” teklifinde bulunan d\u00f6nmelere, Atat\u00fcrk;<\/p>\n “Bu aziz millet bana kahramanl\u0131k payesi vermi\u015fken, siz kalk\u0131p k\u00f6k\u00fc d\u0131\u015far\u0131daki karanl\u0131k merkezlerin hizmetine girmemi mi istiyorsun\u0131z? Sizi gidi Yahudi u\u015faklar\u0131, defolunuz!..” diye \u00e7\u0131k\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n Amma… Sultan Fatih’i zehirleyen, Kennedy’i \u00f6ld\u00fcrten \u015feytan \u015febekesinin h\u0131yanetinden kurtulamam\u0131\u015ft\u0131r.<\/p>\n “Beni T\u00fcrk hekimlerine emanet ediniz!” s\u00f6zlerinin, hangi ku\u015fat\u0131lm\u0131\u015fl\u0131k ve \u00e7aresiz b\u0131rak\u0131lm\u0131\u015fl\u0131k alt\u0131nda s\u00f6ylenebilece\u011fini \u015fimdi yeniden d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmek zaman\u0131d\u0131r.<\/p>\n Atat\u00fcrk’\u00fcn 11 y\u0131l aral\u0131ks\u0131z \u015fof\u00f6rl\u00fc\u011f\u00fcn\u00fc yapan ve \u00f6l\u00fcnceye kadar yan\u0131ndan ayr\u0131lmayan ve \u015fu anda hala hayatta bulunan 100 ya\u015f\u0131ndaki Seyfettin Yarg\u0131\u00e7’\u0131n itiraflar\u0131na g\u00f6re:<\/p>\n “\u0130zmir suikast\u0131, Serbest F\u0131rka olay\u0131 gibi nedenlere Atat\u00fcrk’\u00fcn hi\u00e7 ho\u015flanmad\u0131\u011f\u0131, bu y\u00fczden ba\u015fbakanl\u0131ktan ve ordudan at\u0131p yan\u0131na bir daha yakla\u015ft\u0131rmad\u0131\u011f\u0131” \u0130smet \u0130n\u00f6n\u00fc’ye, Ata’n\u0131n a\u011f\u0131rla\u015ft\u0131\u011f\u0131 d\u00f6nemde tam d\u00f6rt defa haber g\u00f6nderdi\u011fini, \u0130smet \u0130n\u00f6n\u00fc’n\u00fcn ise “Oraya geleyim de beni tutup \u00f6ld\u00fcrts\u00fcn, \u00f6yle mi?” diyerek korkusundan ziyaretine gelme\u011fe cesaret edemedi\u011fini s\u00f6yledi\u011fi \u0130n\u00f6n\u00fc’n\u00fcn, hangi mahfilerce cumhurba\u015fkan\u0131 yap\u0131ld\u0131\u011f\u0131 ve Atat\u00fcrk’\u00fcn nas\u0131l unutturulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 \u00fczerinde de dikkatle durulmal\u0131d\u0131r.[17]<\/a><\/p>\n Radikal’den Murat Yetkin gibileri zoraki yorumlarla hedef sapt\u0131rmaya \u00e7al\u0131\u015fsalar da,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n Kara Kuvvetleri Komutan\u0131 Orgeneral Ya\u015far B\u00fcy\u00fckan\u0131t’\u0131n Kara Harp Okulu’nun 170’inci \u00f6\u011frenim y\u0131l\u0131n\u0131 a\u00e7arken yapt\u0131\u011f\u0131 konu\u015fma, gelece\u011fe y\u00f6nelik \u00f6nemli a\u00e7\u0131l\u0131mlar\u0131n i\u015faretini ta\u015f\u0131maktad\u0131r.<\/p>\n \u00d6ncelikle, orgeneral B\u00fcy\u00fckan\u0131t’\u0131n bir s\u00fcredir her konu\u015fmas\u0131nda biraz daha a\u00e7arak geli\u015ftirmekte oldu\u011fu bir fikrin, ilk ger\u00e7ek ipu\u00e7lar\u0131n\u0131 Kara Harp Okulu’nda, Harbiye’de yapm\u0131\u015f olmas\u0131 anlaml\u0131d\u0131r. B\u00f6ylelikle, mesaj gelece\u011fin komuta kademesine verilmi\u015f olmaktad\u0131r.<\/p>\n B\u00fcy\u00fckan\u0131t’\u0131n ayn\u0131 konu\u015fmada, Atat\u00fcrk\u00e7\u00fc d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn T\u00fcrkiye’nin \u00f6n\u00fcn\u00fc t\u0131kad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrenleri ya; Ziya Pa\u015fa’n\u0131n dizesine atfen ‘g\u00f6zleri ayd\u0131nl\u0131ktan rahats\u0131z olan yarasalar’, ya da T\u00fcrkiye’ye ithal mal\u0131 sistemler dayatmak isteyenler olarak nitelemesi, de mason d\u00f6nmelerin ve m\u00fcnaf\u0131k d\u00f6neklerin kafas\u0131na balyoz gibi oturmaktad\u0131r.[18]<\/a><\/p>\n Bu konuyu Atat\u00fcrk’\u00fcn \u015fu s\u00f6zleriyle ba\u011flayal\u0131m:<\/strong><\/p>\n “Binaenaleyh (Bundan dolay\u0131) biz her vas\u0131tadan (her t\u00fcrl\u00fc imk\u00e2n ve f\u0131rsattan) yaln\u0131z ve ancak, bir noktai nazardan (tek bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan) istifade eder, (yararlanmaya \u00e7al\u0131\u015f\u0131r\u0131z)<\/p>\n O noktai nazar ise \u015fudur; T\u00fcrk milletini, Medeni cihanda lay\u0131k oldu\u011fu mevkie is’ad etmek (T\u00fcrk Milletini \u00e7a\u011fda\u015f d\u00fcnyada lay\u0131k oldu\u011fu yere y\u00fckseltmek)..<\/p>\n T\u00fcrk Cumhuriyet’ini, sars\u0131lamaz temelleri \u00fczerinde, her g\u00fcn, daha ziyade takviye edip (g\u00fc\u00e7lendirmek)<\/p>\n Ve bunun i\u00e7\u00e7inde istibdat fikrini (Bask\u0131 rejimini) \u00f6ld\u00fcrmek(tir).”[19]<\/a><\/p>\n Atat\u00fcrk d\u00f6nmelerce nas\u0131l ku\u015fat\u0131ld\u0131\u011f\u0131n\u0131, o Siyonist k\u0131skac\u0131na ra\u011fmen milli hedeflerini nas\u0131l ba\u015fard\u0131\u011f\u0131n\u0131 anlamak i\u00e7in; 01 08 Kanunisani 1924 tarihli Vakit Gazetesinde yer alan Karaka\u015f R\u00fc\u015ft\u00fc Bey’in, Ankara’ya gidip Meclise m\u00fcracaat\u0131n\u0131 konu alan yaz\u0131 ve r\u00f6portajlara bakmakta fayda vard\u0131r.<\/p>\n R\u00fc\u015ft\u00fc Bey Selanik d\u00f6nmesi olup, Karaka\u015filerdendir. \u0130stanbul’da ma\u011faza i\u015fletmektedir. Yahudi d\u00f6nmelerinin, T\u00fcrklere besledikleri husumetlere, \u00fclke i\u00e7in giri\u015ftikleri h\u0131yanetlere, M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcp gizlice yapt\u0131klar\u0131 Yahudi ibadet ve adetlerine ve f\u0131rsat bulduk\u00e7a M\u00fcsl\u00fcmanlara reva g\u00f6rd\u00fckleri haks\u0131zl\u0131k ve hakaretlere dayanamay\u0131p isyan ederek Ankara’ya gitmi\u015f ve T\u00fcrkiye B\u00fcy\u00fck Millet Meclisine ” B\u00fct\u00fcn D\u00f6nmelerin tek tek tespit edilip, Anadolunun her taraf\u0131na da\u011f\u0131t\u0131lmas\u0131n\u0131 ve b\u00f6ylece zamanla M\u00fcsl\u00fcman T\u00fcrklerle mecburen kayna\u015f\u0131p kaybolmalar\u0131 sonucu bu fitne odas\u0131n\u0131n kurutulmas\u0131n\u0131 ” teklif eden bir dilek\u00e7e vermi\u015ftir.<\/p>\n Ancak bu giri\u015fim mecliste b\u00fcy\u00fck bir tela\u015f ve tedirginlik meydana getirmi\u015ftir. \u00c7\u00fcnk\u00fc meclisteki mebuslar\u0131n \u00f6nemli bir k\u0131sm\u0131 Selaniklidir !? \u0130\u015fte o s\u0131rada ve daha sonra meclise giren d\u00f6nmelerin baz\u0131lar\u0131:<\/p>\n <\/p>\n <\/p>\n \u00a0<\/p>\n (Bak: Tarihin esrarengiz sayfas\u0131-D\u00f6nmeler, Ahmet ALMAZ-K\u00fclt\u00fcr yay\u0131nc\u0131l\u0131k-Eyl\u00fcl 2002, Syf.139-141)<\/strong><\/p>\n T\u00fcrkiye’nin farkl\u0131 y\u00f6relerini temsilen Meclise girmi\u015f T\u00fcrk ve M\u00fcsl\u00fcman zannedilen ve \u00f6zellikle Atat\u00fcrk’\u00fcn \u015f\u00fcpheli ve \u015faibeli \u00f6l\u00fcm\u00fcnden sonra, bug\u00fcnk\u00fc sistemi \u015fekillendiren, bu d\u00f6nmelerdir.<\/p>\n Bunlar\u0131n bir k\u0131sm\u0131, Atat\u00fcrk’\u00fcn kendi kontrolerinden \u00e7\u0131kaca\u011f\u0131n\u0131 fark edip bir \u015fekilde \u0130zmir suikast\u0131na kar\u0131\u015fm\u0131\u015f veya arka \u00e7\u0131km\u0131\u015f, hatta istiklal sava\u015f\u0131 gazisi(!) Halide Edip ve kocas\u0131 1. D\u00f6nem Dahiliye (\u0130\u00e7i\u015fleri) Bakan\u0131 Dr. Adnan Ad\u0131var, suikast\u0131n\u0131n ba\u015far\u0131s\u0131z olmas\u0131 ihtimalini hesaba katarak yurt d\u0131\u015f\u0131na ka\u00e7m\u0131\u015f, ancak 1940 y\u0131l\u0131nda \u0130smet \u0130n\u00f6n\u00fc d\u00f6neminde ve Atat\u00fcrk’e h\u0131yanet edenlerin \u00f6zel ilgi ve iltifat\u0131na mazhar oldu\u011fu bir devrede tekrar geri gelmi\u015flerdir.<\/p>\n Atat\u00fcrk bize \u00f6\u011fretildi\u011fi gibi, alkole ba\u011fl\u0131 sirozdan \u00f6lmedi\u011fi art\u0131k kesinlik kazanm\u0131\u015ft\u0131r.<\/p>\n Atat\u00fcrk’\u00fcn 1935 y\u0131l\u0131nda Mason localar\u0131n\u0131 kapatmas\u0131 \u00fczerine, M. Kemal’in d\u00f6n\u00fc\u015f yapt\u0131\u011f\u0131na kanaat getiren d\u00fcnya Siyonistleri, Onu aniden de\u011fil, ama k\u0131sa bir s\u00fcre\u00e7te \u00f6l\u00fcme g\u00f6t\u00fcrecek \u015fekilde “salygran (cival\u0131 di\u00fcretik)”le zehirleyerek intikam alm\u0131\u015flard\u0131r.[20]<\/a><\/p>\n Bu arada Atat\u00fcrk’\u00fcn doktorlar\u0131ndan \u0130zmir’li Yahudi Samuel Abrevaya’dan yararlanm\u0131\u015flard\u0131r.<\/p>\n Zaten Atat\u00fcrk’\u00fcn devaml\u0131 Doktor’u Prof. Ne\u015fet \u00d6mer \u0130rdelp, Girit d\u00f6nmesi, Prof. Nihat Re\u015fat Belger, J\u00f6n T\u00fcrk sebataisti, Mim Kemal \u00f6ke ise, me\u015fhur mason biraderdir. Dr.As\u0131m \u0130smail Arar’\u0131n, Atat\u00fcrk’teki ka\u015f\u0131nt\u0131 ve kabart\u0131lar\u0131n bir karaci\u011fer bozuklu\u011funu g\u00f6sterdi\u011fini \u00e7ok \u00f6nceden hat\u0131rlatmas\u0131na ra\u011fmen, bu uyar\u0131 nedense dikkate al\u0131nmam\u0131\u015f, hatta “kar\u0131nca \u0131s\u0131r\u0131\u011f\u0131d\u0131r.” Gibi oyalay\u0131c\u0131 bir tav\u0131r tak\u0131n\u0131lm\u0131\u015ft\u0131r.<\/p>\n Atat\u00fcrk yurt d\u0131\u015f\u0131ndan doktor getirilmesine de taraf olmam\u0131\u015f, hatta Celal Bayar’\u0131n kendi r\u0131zas\u0131 hilaf\u0131na Fissinger’i getirmesine al\u0131nm\u0131\u015ft\u0131r. ( bak. Sh. 85)<\/p>\n Prof ne\u015fet \u00d6mer \u0130RDALP’in de tavsiyesiyle Atat\u00fcrk’e \u015f\u0131r\u0131nga edilen ” Salygran “; kalb, b\u00f6brek ve karaci\u011feri birden de\u011fil ama belli bir s\u00fcre i\u00e7inde tahrip edip \u00f6l\u00fcme s\u00fcr\u00fckleyen \u00f6zellikler i\u00e7eren bir ila\u00e7t\u0131r.<\/p>\n Ve hele bu zehir damara \u015f\u0131r\u0131nga edilirse \u00e7ok daha etkili ve tehlikeli olmaktad\u0131r.<\/p>\n Ve bu nedenle tedaviden kald\u0131r\u0131lm\u0131\u015f ve yasaklanm\u0131\u015ft\u0131r.<\/p>\n T\u0131bbi tetkik ve tahlillere ve ilmi verilere g\u00f6re, bu ilac\u0131 alanlardaki ilk belirtiler:<\/p>\n A\u015f\u0131r\u0131 bulant\u0131, kusma ve kar\u0131n a\u011fr\u0131s\u0131, kas titremesi ve kas\u0131lmas\u0131, a\u015f\u0131r\u0131 sinirlikik ve koordinasyon kayb\u0131, unutkanl\u0131k ve ki\u015filik bozukluklar\u0131d\u0131r.<\/p>\n \u015eimdi Ata’n\u0131n yak\u0131nlar\u0131n\u0131n Falih R\u0131fk\u0131 Atay’\u0131n anlatt\u0131klar\u0131na bakal\u0131m:<\/p>\n “1937 senesinden sonra, sinir dengesinin gitgide bozuldu\u011fu g\u00f6r\u00fcl\u00fcyordu. Yar\u0131m saat \u00f6ncesi bile haf\u0131zas\u0131ndan silinip gidiyordu. “[21]<\/a> S\u0131k s\u0131k kusma, kar\u0131n a\u011fr\u0131s\u0131 ve kas kas\u0131lmas\u0131 ile k\u0131vran\u0131yordu.<\/p>\n Evet, Prof Dr. Bedi SEHSUVARO\u011eLU’nun 1976’da sa\u011fl\u0131k bakanl\u0131\u011f\u0131na ” Atat\u00fcrk’\u00fcn s\u0131hhi hayat\u0131na”\u00a0 ait resmi raporlar\u0131 isteyen dilek\u00e7esine ” t\u00fcm aramalara ra\u011fmen bulunamam\u0131\u015ft\u0131r” cevab\u0131n\u0131n verilmesi de bu \u015f\u00fcphelerimize hakl\u0131l\u0131k kazand\u0131rmaktad\u0131r.<\/p>\n Ve hi\u00e7bir ger\u00e7ek ebediyen gizli kalmayacakt\u0131r.<\/p>\n Evet; Aziz Milletimiz y\u00fckselmesi ve asil cumhuriyetimizin k\u00f6kle\u015fmesi, ancak ve yaln\u0131z;<\/strong><\/p>\n Bask\u0131 ve barbarl\u0131k d\u00fczeninden… H\u0131yanet ve rezalet rejiminden kurtulmas\u0131 ile m\u00fcmk\u00fcn g\u00f6r\u00fclmektedir.<\/p>\n <\/p>\n [1]<\/a> Kur’an: 12 sure, Ayet; 101<\/p>\n [2]<\/a> Milli Gazete \/ 26 A\u011fustos 2004 \/ B\u00fcy\u00fck Taarruzun 82. y\u0131ld\u00f6n\u00fcm\u00fc.<\/p>\n [3]<\/a> Bak: Nutuk. 2. cilt Sh: 852-854 \/ Milli E\u011fitim Bas\u0131mevi. 1971. \u0130stanbul. 11. Bask\u0131<\/p>\n [4]<\/a> Nutuk. 2. Cilt. Sh:855<\/p>\n [5]<\/a> Nutuk. 2. Cilt. Sh:893<\/p>\n [6]<\/a> Nutuk. 2. Cilt. Sh:892<\/p>\n [7]<\/a> Nutuk. 2. Cilt. Sh:890<\/p>\n [8]<\/a> Nutuk. 2. Cilt. Sh:893<\/p>\n [9]<\/a> 28 Eyl\u00fcl 2004\/ Terc\u00fcman (Halka ve Olaylara)<\/p>\n [10]<\/a> Tekeliyat \/ Yal\u00e7\u0131n K\u00fc\u00e7\u00fck \/ Sh:357<\/p>\n [11]<\/a> Nutuk. 2. Cilt. Sh:891<\/p>\n [12]<\/a> Efendi \/ S.Yal\u00e7\u0131n. Sh:325<\/p>\n [13]<\/a> Bak: Falih R\u0131fk\u0131 Atay \/ \u00c7ankaya.<\/p>\n [14]<\/a> Bak: Orhan Tahsin \/ Yeni As\u0131r \/ 1978<\/p>\n [15]<\/a> Efendi \/ S. Yal\u00e7\u0131n \/\u00a0 Sh. 492<\/p>\n [16]<\/a> Terc\u00fcman (Halka ve Olaylara)\u00a0 28 Eyl\u00fcl 2004<\/p>\n [17]<\/a> Bak: Halka ve olaylara Terc\u00fcman \/ 29 Eyl\u00fcl 2004 \/ \u00d6zel Haber, 77 y\u0131ll\u0131k S\u0131r.<\/p>\n [18]<\/a> Radikal \/ 28 Eyl\u00fcl 2004<\/p>\n [19]<\/a> Nutuk C.2. Sh:897<\/p>\n\n
\n
\n
\n