\u00a0 <\/p>\n
Hawai'ye Mevlevihane Yap\u0131lacakm\u0131\u015f!. <\/p>\n
\u00a0 \u00d6nce Mevlevili\u011fi tan\u0131yan ard\u0131ndan da M\u00fcsl\u00fcman olan Hawai'li bir grup Amerikal\u0131, \u015fimdi de Maui Adas\u0131'na \u0130stanbul'daki Galata Mevlevihanesi'nin benzerini in\u015fa edecekmi\u015f… <\/p>\n
\u00a0 Mevlana'n\u0131n 22. ku\u015faktan torunu oldu\u011funu savunan Uluslararas\u0131 Mevlana Vakf\u0131 2. Ba\u015fkan\u0131 Esin \u00c7elebi, Mevlana'n\u0131n ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131n\u0131n d\u00fcnyada her y\u0131l daha fazla insana ula\u015ft\u0131\u011f\u0131n\u0131 belirtti. Mevlana'ya sadece Do\u011fu \u00fclkelerinde de\u011fil, Bat\u0131'da, hatta yo\u011fun olarak ABD'de ilgi g\u00f6sterildi\u011fini anlatan \u00c7elebi, bu \u00fclkelerde Mevlana ile ilgili kitaplar\u0131n en fazla satanlar listesinde oldu\u011funu, Mevlevilik k\u00fclt\u00fcr\u00fcn\u00fcn de merakla okundu\u011funu s\u00f6yledi. <\/p>\n
\u00a0 <\/p>\n
Bu grubun, Mevlana sevgisini ve Mevlevili\u011fi bir ad\u0131m daha ileriye ta\u015f\u0131yarak Hawai'de Mevlevihane in\u015fa etmeye karar verdi\u011fini ifade eden \u00c7elebi, "Binan\u0131n temeli 28 \u015eubat'ta at\u0131ld\u0131. Bize s\u00f6ylediklerine g\u00f6re, \u0130stanbul'daki tarihi Galata Mevlevihanesi'nin benzerini, Maui Adas\u0131'nda in\u015fa edecekler" dedi. <\/p>\n
\u00a0 \u00c7elebi, in\u015faata bu y\u0131l ba\u015flanmas\u0131n\u0131n nedenin ise 2007'nin UNESCO taraf\u0131ndan Mevlana Y\u0131l\u0131 ilan edilmesi oldu\u011funa dikkati \u00e7ekti. 27 Ve bu arada Nurcu Fetullah G\u00fclen, birden bire Mevlevi kesildi!. <\/p>\n
\u00a0 Amerika'daki Rumi Forum Ba\u015fkan\u0131 Fetullah G\u00fclen Tayyip Erdo\u011fan'a Madalya Takm\u0131\u015f! <\/p>\n
\u00a0 Onursal ba\u015fkanl\u0131\u011f\u0131n\u0131 Fethullah G\u00fclen'in yapt\u0131\u011f\u0131 Rumi Forumu, Ba\u015fbakan Erdo\u011fan'a Medeniyetleraras\u0131 diyalog \u00f6d\u00fcl\u00fc verdi. <\/p>\n
\u00a0 "1999'da Washington'da kurulan Rumi Forumu, esas olarak G\u00fclen cemaatinin ABD'deki "dinleraras\u0131 diyalog" faaliyetlerini y\u00fcr\u00fct\u00fcyor. Ad\u0131n\u0131 ABD'de pop\u00fcler olan Mevlana Celaleddin Rumi'den alan kurulu\u015f s\u0131k s\u0131k sema g\u00f6sterileri d\u00fczenliyor. <\/p>\n
\u00a0 Bu, G\u00fclen cemaatinin k\u00f6klerinin bulundu\u011fu Nurcu ekol i\u00e7in al\u0131\u015f\u0131lmam\u0131\u015f bir durum. Ama Mevlana arac\u0131l\u0131\u011f\u0131yla Amerikan kamuoyuna daha kolay ula\u015fabildikleri de \u00e7ok a\u00e7\u0131k. Rumi Forumu'nun bu y\u0131l ilk kez da\u011f\u0131tt\u0131\u011f\u0131 "Bar\u0131\u015f ve Diyalog \u00d6d\u00fclleri"ni alan di\u011fer ki\u015filerse \u015f\u00f6yle: <\/p>\n
\u00a0 Georgetown \u00dcniversitesi Ba\u015fkan\u0131 John DeGioia, \u0130slam ara\u015ft\u0131rmac\u0131s\u0131 Prof. John Esposito, \u0130ran as\u0131ll\u0131 d\u00fc\u015f\u00fcn\u00fcr Prof. Seyyid H\u00fcseyin Nasr, Haham Dr. Marc Gopin, ABD Bar\u0131\u015f Enstit\u00fcs\u00fc B\u015fk. Yard. David Smock, Presbiteryan Kilisesi'nden Dr. Clark Lobenstine. "28 <\/p>\n
"T\u00fcrk \u0130slamc\u0131lar\u0131 'Modernle\u015fme Cihad\u0131' ba\u015flatmal\u0131"ym\u0131\u015f!? <\/p>\n
\u00a0 Kerem \u00c7al\u0131\u015fkan denen Bat\u0131 a\u015f\u0131\u011f\u0131 ve \u0130srail u\u015fa\u011f\u0131 bir ki\u015finin Tempo dergisinde yazd\u0131\u011f\u0131 bu yaz\u0131, Fetullah\u00e7\u0131lar\u0131n ger\u00e7ek amac\u0131n\u0131 ve perde arkas\u0131n\u0131 anlamak bak\u0131m\u0131ndan dikkatle ve ibretle okunmal\u0131d\u0131r. <\/p>\n
\u00a0 \u00c7\u00fcnk\u00fc bu safsatalar\u0131, Fetullah\u00e7\u0131lar \u00f6ylesine be\u011fenmi\u015f ve benimsemi\u015f ki, "K\u00fcresel Bar\u0131\u015fa Do\u011fru-Kozadan Kelebe\u011fe. 3" kitab\u0131na alm\u0131\u015f ve \u00f6zel bir b\u00f6l\u00fcm ay\u0131rm\u0131\u015flard\u0131r. Bu kitap Fetullah\u0131n "Gazeteciler ve Yazarlar Vakf\u0131"nca bast\u0131r\u0131lm\u0131\u015f, \u00f6ns\u00f6z\u00fcn\u00fc ise Fetullah\u00e7\u0131 Prof. Suat Y\u0131ld\u0131r\u0131m yazm\u0131\u015ft\u0131r. <\/p>\n
\u00a0 \u0130slam'\u0131n, bat\u0131l\u0131 de\u011fer yarg\u0131lar\u0131na g\u00f6re yeniden yorumlanmas\u0131, Arap \u0130slam'\u0131ndan vazge\u00e7ilip T\u00fcrk \u0130slam'\u0131n\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131n\u0131, Erbakan'\u0131n mutlaka saf d\u0131\u015f\u0131 b\u0131rak\u0131lmas\u0131n\u0131, camilerin kilise benzeri k\u00fclt\u00fcrel bir kimli\u011fe kavu\u015fturulmas\u0131n\u0131 ve bu konularda Bat\u0131n\u0131n Fetullah G\u00fclen'e b\u00fcy\u00fck umutlar ba\u011flad\u0131\u011f\u0131n\u0131 s\u00f6yleyen yazar\u0131n bu yamuk yakla\u015f\u0131mlar\u0131n\u0131, Fetullah\u00e7\u0131lar "b\u00fcy\u00fck bir hikmet ve hakikat" gibi sahiplenip sunmu\u015flard\u0131r. <\/p>\n
\u0130\u015fte Kerem \u00c7al\u0131\u015fkan ve Diyalogcular\u0131n safsatalar\u0131:<\/strong> <\/p>\n \u00a0 "\u0130slam imaj\u0131n\u0131n 11 Eyl\u00fcl sonras\u0131 ter\u00f6r-\u015fiddet ve nefretle karart\u0131ld\u0131\u011f\u0131 bir d\u00fcnyada \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc yeniden a\u011fartacak bilgelik birikimi Anadolu topraklar\u0131nda yat\u0131yor. 21. Y\u00fczy\u0131l'\u0131n de\u011ferleri olan insan, birey, ho\u015fg\u00f6r\u00fc ve uzla\u015fma T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn \u0130slam'a bulu\u015fmas\u0131nda aratt\u0131\u011f\u0131 sentezin \u00f6z\u00fcd\u00fcr. Yesevi, Hac\u0131 Bekta\u015f, Mevlana, Yunus felsefesi 21. Y\u00fczy\u0131l'\u0131n \u015fafa\u011f\u0131nda yeniden g\u00f6n\u00fcllere yaz\u0131l\u0131yor. T\u00fcrk \u0130slamc\u0131lar\u0131 modernle\u015fmeyi kendi k\u00f6klerine ve tasavvufa d\u00f6nerek yeninden in\u015fa etmek zorunda.<\/strong> <\/p>\n \u00a0 \u0130nsan\u0131n kaderi modernle\u015fmedir. Bunun Do\u011fusu Bat\u0131s\u0131, \u0130slam'\u0131 H\u0131ristiyan'\u0131 yoktur. Ama yeri ve zaman\u0131 vard\u0131r. Baz\u0131 topraklarda \u00e7e\u015fitli fakt\u00f6rler sonucu modernle\u015fme h\u0131zlanm\u0131\u015f veya yava\u015flam\u0131\u015ft\u0131r. \u0130klimden teknolojiye, sava\u015ftan dinsel inan\u00e7lara kadar bir \u00e7ok unsur modernle\u015fmenin h\u0131z\u0131n\u0131 etkilemi\u015ftir. 15. Y\u00fczy\u0131l'da Fatih'in \u0130stanbul ku\u015fatmas\u0131nda kulland\u0131\u011f\u0131 devasa top, Afganistan sava\u015f\u0131nda ABD'nin kulland\u0131\u011f\u0131 Blu-54 tipi dev bombalarla e\u015fde\u011ferde modern bir silaht\u0131. Do\u011fu uygarl\u0131\u011f\u0131n\u0131n en parlak d\u00f6nemlerinde Bat\u0131 d\u00fcnyas\u0131 hen\u00fcz y\u0131kanmay\u0131 bile bilmeyen barbarl\u0131k \u00e7a\u011f\u0131ndayd\u0131. Do\u011fu bir zamanlar bilim, teknoloji ve k\u00fclt\u00fcrde daha ileri, Bat\u0131 daha geriydi. Ama 21. Y\u00fczy\u0131l'a girdi\u011fimiz \u015fu g\u00fcnlerde modernle\u015fme bayra\u011f\u0131 Bat\u0131'n\u0131n elinde y\u00fckseliyor. Do\u011fu'nun Asya ve Avrasya'n\u0131n toplumlar\u0131 Bat\u0131'y\u0131 taklit ve ret kavgas\u0131 aras\u0131nda \u00e7\u0131rp\u0131n\u0131yor.<\/strong> <\/p>\n \u00a0 \u0130slam \u00fclkeleri ise bu kavgada ne yaz\u0131k ki geri ve modernle\u015fmenin uza\u011f\u0131nda kalm\u0131\u015f b\u00f6lge ve insanlar\u0131 simgeliyor. Modernle\u015fme Afganistan'a en geli\u015fmi\u015f bomba ve f\u00fczelerle tepeden inme geliyor. Taliban'\u0131n \u015feriat ad\u0131na uygulad\u0131\u011f\u0131 kendine \u00f6zg\u00fc fa\u015fist y\u00f6ntemleri Bat\u0131'n\u0131n bombard\u0131man\u0131 alt\u0131nda toz dumana kar\u0131\u015f\u0131p yok oluyor. Kaybeden kim? Yaln\u0131zca Taliban m\u0131?<\/strong> <\/p>\n \u00a0 Yoksa d\u00fcnya \u00e7ap\u0131nda Taliban'\u0131 \u0130slam ad\u0131na alttan alta veya a\u00e7\u0131k\u00e7a destekleyen t\u00fcm \u0130slamc\u0131 \u00e7evreler mi?<\/strong> <\/p>\n \u00a0 Peki T\u00fcrkiye'de Taliban'\u0131 y\u0131llarca "bir t\u00fcr kat\u0131 \u0130slam" olarak yorumlayan ve a\u00e7\u0131k\u00e7a ele\u015ftirmekten ka\u00e7\u0131nan, hatta destekleyen \u0130slamc\u0131 gruplar, yay\u0131nlar ve ki\u015filer prestij ve itibar\u00a0 kaybetmedi mi? Radikal \u0130slam ad\u0131na sert, kat\u0131 ve ba\u011fnaz bir g\u00f6r\u00fcnt\u00fc verenler, bu imajla ideolojik politik kavga y\u00fcr\u00fctmeye \u00e7al\u0131\u015fanlar darbe almad\u0131 m\u0131?<\/strong> <\/p>\n \u00a0 Amerika: "Ald\u0131, al\u0131yor ve alacak"m\u0131\u015f. Hi\u00e7bir g\u00fc\u00e7 ABD'ye ve Barbar Bat\u0131 Medeniyetine kar\u015f\u0131 duramazm\u0131\u015f!..<\/strong> <\/p>\n \u00a0 "11 Eyl\u00fcl yaln\u0131zca New York \u0130kiz kuleleri yerle bir etmekle kalmad\u0131, globalle\u015fmeye direnen t\u00fcm \u00e7evrelerin umut ve \u00f6zlemlerini de yerle bir etti. \u00c7\u00fcnk\u00fc ABD'nin global intikam\u0131 Asya'n\u0131n g\u00f6be\u011fine dev bir tokmak gibi indi. Ve ABD petrol ve silah \u015firketleri uzun s\u00fcredir, dolayl\u0131 ve temkinli bir \u015fekilde yerle\u015fmeye \u00e7al\u0131\u015ft\u0131klar\u0131 Orta Asya satran\u00e7 tahtas\u0131n\u0131n ortas\u0131na b\u00fct\u00fcn ta\u015flar\u0131 havaya savuran bir basket topu gibi d\u00fc\u015ft\u00fcler. Ve orada kalacaklar. Globalle\u015fme ve modernle\u015fme as\u0131l \u015fimdi ba\u015fl\u0131yor. New York-Kabil hatt\u0131n\u0131n ne kadar k\u0131sa ve yak\u0131n oldu\u011fu ortaya \u00e7\u0131kt\u0131. <\/strong> <\/p>\n Modernle\u015fmenin ilkel d\u00fc\u015fman\u0131 Taliban, Bin Ladin'in \u0130kiz Kulelere g\u00f6rkemli ama umars\u0131z sald\u0131r\u0131s\u0131 ile modernle\u015fmenin t\u00fcm h\u0131\u015fm\u0131n\u0131 \u00fcst\u00fcne \u00e7ekti.<\/strong> <\/p>\n \u00a0 Marx'\u0131n geri-s\u00f6m\u00fcrge \u00fclkeler i\u00e7in kulland\u0131\u011f\u0131 "g\u00f6rebilecekleri en modern \u015fey emperyalizmdir" diye bir s\u00f6ylemi vard\u0131r. Afganistan i\u00e7in olduk\u00e7a ge\u00e7erli bir s\u00f6z…<\/strong> <\/p>\n \u015eu Nefret ve Hakaret Kokan \u0130ddialar\u0131, Fetullahc\u0131lar Ba\u015f Tac\u0131 Yapmaktad\u0131r: <\/p>\n \u00a0 \u0130slam alemi kendi d\u00fc\u015fleriyle uyuyordu. 11 Eyl\u00fcl'\u00fcn provokatif sald\u0131r\u0131s\u0131 onlar\u0131n t\u00fcm d\u00fc\u015flerini bozdu ve bozacak. \u00c7\u00fcnk\u00fc meydan okuduklar\u0131 Bat\u0131 d\u00fcnyas\u0131n\u0131 ve nefret ettikleri modernle\u015fmeyi, adeta uyuyan devi uyand\u0131r\u0131r gibi vuran Bin Ladin ve \u00e7etesi Bat\u0131'n\u0131n t\u00fcm g\u00fc\u00e7lerini harekete ge\u00e7irdi. Afganistan sava\u015f\u0131 t\u00fcm d\u00fcnyada ve \u00f6zellikle Bat\u0131'da yo\u011fun bir "\u0130slam" tart\u0131\u015fmas\u0131 da ba\u015flatt\u0131. \u0130slam nedir, ne de\u011fildir? \u00fczerine milyonlarca yaz\u0131, foto\u011fraf belge d\u00fcnya medyas\u0131n\u0131 kaplad\u0131. Buradan yola \u00e7\u0131karak T\u00fcrkiye'de \u015fu soruyu art\u0131k cesaretle sorma zaman\u0131 geldi: <\/p>\n \u00a0 \u0130slam'\u0131n d\u00fcnyadaki imaj\u0131 nedir? \u0130slam alemini simgeleyen unsurlar nelerdir? Bunu d\u00fcnya medyas\u0131na yans\u0131yan g\u00f6r\u00fcnt\u00fclerden izleyebiliriz: \u00c7adurlu, \u00e7ar\u015fafl\u0131, y\u00fczleri g\u00f6zleri ba\u015flar\u0131 \u00f6rt\u00fcl\u00fc kad\u0131nlar… Sakall\u0131, entarili erkekler… Tarihi camiler, eski soylu bir mimari… Yoksul insanlar, yoksul kentler… <\/p>\n \u00a0 \u0130slam'\u0131n d\u00fcnyaya yans\u0131yan g\u00f6r\u00fcnt\u00fcs\u00fc yaln\u0131zca Afganistan'da de\u011fil, \u0130ran'da, Suudi Arabistan'da, M\u0131s\u0131r'da. Cezayir'de, Libya'da, Somali'de budur… (\u0130slam'a kar\u015f\u0131 duydu\u011fu derin nefreti kusan bu adam\u0131n safsatalar\u0131na Fetullah\u00e7\u0131lar nas\u0131l sahip \u00e7\u0131k\u0131yor!? M.\u00c7.) <\/p>\n <\/p>\n \u0130slam, Bat\u0131'n\u0131n parlak ve modern g\u00f6r\u00fcnt\u00fcs\u00fc kar\u015f\u0131s\u0131nda, adeta d\u00fcnyan\u0131n ezilen k\u0131sm\u0131n\u0131n, \u015fu \u00fcnl\u00fc "d\u00fcnyan\u0131n lanetlilerinin" dini haline gelmi\u015ftir veya b\u00f6yle yans\u0131maktad\u0131r. <\/p>\n \u00a0 Sovyetler Birli\u011fi'nde kom\u00fcnizmin \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra d\u00fcnyan\u0131n ezilen kesiminin s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fcn, Filistin-\u0130srail \u00e7at\u0131\u015fmas\u0131nda oldu\u011fu gibi, radikal \u0130slamc\u0131lara kalmas\u0131 da san\u0131r\u0131z rastlant\u0131dan \u00f6teye bir derinlik ta\u015f\u0131maktad\u0131r. D\u00fcnyan\u0131n yeni Kuzey-G\u00fcney kampla\u015fmas\u0131nda \u0130slam 'G\u00fcney'i temsil ediyor. Ama neyi ne kadar temsil ediyor? <\/p>\n \u00a0 6 milyar n\u00fcfuslu global k\u00fcremize bakt\u0131\u011f\u0131m\u0131z zaman dinlerin da\u011f\u0131l\u0131m\u0131n\u0131 2000 y\u0131l\u0131 verilerine g\u00f6re \u015f\u00f6yle g\u00f6r\u00fcyoruz: <\/p>\n \u00a0 •1.6 milyara yak\u0131n H\u0131ristiyan (Katolikler 1.038 milyar, Protestanlar 346 milyon,\u00a0 Ortodokslar 216 milyon) <\/p>\n \u00a0 •1.2 milyar M\u00fcsl\u00fcman <\/p>\n \u00a0 •811 milyon Hindu <\/p>\n \u00a0 •360 milyon Budist <\/p>\n \u00a0 •107 milyon \u015eintoist <\/p>\n \u00a0 •14 milyon Musevi ve di\u011ferleri. <\/p>\n \u00a0 Dinler haritas\u0131na bak\u0131nca, Anadolu, Ortado\u011fu, Afrika'n\u0131n kuzeyi ve Orta Asya'n\u0131n \u00c7in s\u0131n\u0131r\u0131na dayanan b\u00f6l\u00fcm\u00fcne kadar olan k\u0131sm\u0131 \u0130slam\u0131n rengi kabul edilen 'Ye\u015fil'le kapl\u0131. <\/p>\n \u00a0 Kuzey Amerika, \u0130ngiltere, Almanya proteston, Avrupa ve G\u00fcney Amerika katolik a\u011f\u0131rl\u0131kl\u0131. Ortodokslar Rusya, Slavlar ve Yunanistan'la s\u0131n\u0131rl\u0131. \u00c7in Budizm'in kalesi say\u0131l\u0131yor. Yani \u0130slam d\u00fcnyas\u0131, neredeyse H\u0131ristiyan d\u00fcnyas\u0131yla e\u015fit bir n\u00fcfusa sahip. \u0130slam'\u0131n ulusal da\u011f\u0131l\u0131m\u0131nda ise kar\u015f\u0131m\u0131za Araplar, Afrikal\u0131lar, T\u00fcrkler, \u0130ranl\u0131lar \u00e7\u0131k\u0131yor. \u0130slam \u00fclkelerinde ki\u015fi ba\u015f\u0131na gelir d\u00fczeyi d\u00fc\u015f\u00fck. Petrol zengini Suudileri saymazsak en Bat\u0131l\u0131 \u00fclke olan T\u00fcrkiye'de y\u0131ll\u0131k 3 bin dolar civar\u0131nda. \u0130ran da 3-4 bin dolar d\u00fczeyinde. Orta Asya T\u00fcrk cumhuriyetleri bu rakam\u0131n alt\u0131nda. <\/p>\n \u00a0 \u0130slam ad\u0131na d\u00fcnya sahnesinde \u00f6ne \u00e7\u0131kan Humeyni sonras\u0131 \u0130ran oldu. Daha sonra da Afganistan'da Taliban. Filistin-\u0130srail kavgas\u0131 \u00e7evresindeki Hamas, Hizbullah gibi \u00f6rg\u00fctler de \u0130slam'\u0131n d\u00fcnya politikas\u0131na yans\u0131yan isimleri aras\u0131nda. <\/p>\n \u00a0 Bu tablodan pek parlak sonu\u00e7 \u00e7\u0131km\u0131yor. <\/p>\n \u00a0 \u00c7\u00fcnk\u00fc \u0130slam modern d\u00fcnyaya \u015fu g\u00f6r\u00fcnt\u00fcy\u00fc veriyor: Geri, kat\u0131, ba\u011fnaz, kad\u0131nlar\u0131 bask\u0131 alt\u0131nda tutan, ho\u015fg\u00f6r\u00fcs\u00fcz, d\u00f6v\u00fc\u015f\u00e7\u00fc, sava\u015f\u00e7\u0131, kendi kar\u015f\u0131tlar\u0131na tahamm\u00fcl\u00fc olmayan, ilkel, kan ve \u00f6l\u00fcm kokan bir din… Yoksul ve ilkel halklar\u0131n, b\u00f6lgelerin dini… Zengin, modern d\u00fcnyaya duyulan nefretin dini… Bin Ladin'in d\u00fcnya sahnesine \u0130slam ad\u0131na \u00e7\u0131kmas\u0131 bu g\u00f6r\u00fcnt\u00fcy\u00fc daha da peki\u015ftirdi. Ladin ve Taliban \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc ter\u00f6r ve kan rengine boyad\u0131lar… \u015eimdi \u0130slam i\u00e7in y\u00fcz\u00fcn\u00fc y\u0131kama zaman\u0131… <\/p>\n \u00a0 Ama bu nas\u0131l olacak ve kim yapacak? <\/p>\n \u00a0 "Osmanl\u0131'n\u0131n 600 y\u0131ll\u0131k sentezi: Modern T\u00fcrkiye modeli" (Yani T\u00fcrkiye, \u0131l\u0131ml\u0131 \u0130slam'la Bat\u0131 Medeniyeti dedikleri zul\u00fcm ve s\u00f6m\u00fcr\u00fc d\u00fczeninin ta\u015feronlu\u011funu yapmal\u0131ym\u0131\u015f!.. M.\u00c7.) <\/p>\n \u00a0 Tarihsel olarak \u0130spanya'ya y\u00f6nelik \u0130slam \u00e7\u0131karmas\u0131 say\u0131lmazsa, Bat\u0131 d\u00fcnyas\u0131na \u0130slam'\u0131 tan\u0131tan ve kabul ettiren T\u00fcrkler ve Osmanl\u0131lard\u0131r. Osmanl\u0131 \u0130mparatorlu\u011fu'nun 600 y\u0131ll\u0131k maceras\u0131 \u0130slam'\u0131n Bat\u0131'yla \u00e7at\u0131\u015fma ve uzla\u015fmalar\u0131n\u0131n da tarihidir. Osmanl\u0131 topraklar\u0131nda \u0130slam hukuku ve ya\u015fama bi\u00e7imleri de sonunda laik ve modern T\u00fcrkiye Cumhuriyeti sentezini do\u011furmu\u015ftur. <\/p>\n \u00a0 Bug\u00fcnk\u00fc T\u00fcrkiye'nin g\u00f6kten inmedi\u011fini 600 y\u0131ll\u0131k birikimin sonucu ortaya \u00e7\u0131kan bir sentez oldu\u011funu g\u00f6renler i\u00e7in \u0130slam'\u0131n modernle\u015fme tarihi Osmanl\u0131 d\u00f6neminin t\u00fcm\u00fcn\u00fc kapsar ve bundan al\u0131nacak \u00e7ok ders vard\u0131r. <\/p>\n \u00a0 Osmanl\u0131'n\u0131n 600 y\u0131l\u0131nda ya\u015fanan bu "M\u00fcsl\u00fcman toplumun modernle\u015fmesi" ayn\u0131 zamanda Bat\u0131'yla en \u00e7ok \u00e7at\u0131\u015fan, ama Bat\u0131 k\u00fclt\u00fcr\u00fcyle en \u00e7ok ha\u015f\u0131r ne\u015fir olan T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn yaratt\u0131\u011f\u0131 bir sentezdir. T\u00fcrkiye'nin do\u011fusundaki Arap k\u00fclt\u00fcr\u00fc, Bat\u0131'yla ileti\u015fim konusunda da, modernle\u015fme ve sentez bak\u0131m\u0131ndan da \u00e7ok daha geri bir noktadad\u0131r. <\/p>\n \u00a0 Buradan nereye gelmek istiyorum? <\/p>\n \u00a0 \u015euraya: D\u00fcnya \u00e7ap\u0131nda \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc karartan, \u0130slam ve ter\u00f6r, \u0130slam ve \u015fiddet, \u0130slam ve ba\u011fnazl\u0131k imajlar\u0131n\u0131 peki\u015ftirenler bellidir. K\u0131saca \u00f6zetlersek son d\u00f6nemde bu imaj\u0131 peki\u015ftiren isimler global planda \u015f\u00f6yle s\u0131ralanabilir: \u0130ran-Humeyni, Cezayir-G\u0130A, Libya-Kaddafi, Irak-Saddam, Afganistan-Taliban-Bin Ladin. <\/p>\n \u00a0 G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u0130slam d\u00fcnya sahnesine maalesef bu akt\u00f6rlerle \u00e7\u0131kmaktad\u0131r. Ve onlar\u0131n eylemleri ve s\u00f6ylemleri \u0130slam'\u0131n d\u00fcnya sahnesindeki imaj\u0131n\u0131 birinci dereceden belirlemektedir. <\/p>\n \u00a0 Peki 21. Y\u00fczy\u0131l'\u0131n e\u015fi\u011finde bu d\u00fcnya sahnesinde T\u00fcrkiye'nin \u0130slam'\u0131 ve \u0130slamc\u0131lar\u0131 nerededir ve ne konumdad\u0131r? Bu soruya yan\u0131t aramadan \u00f6nce 21. Y\u00fczy\u0131l'\u0131n toplumsal, dinsel ve k\u00fclt\u00fcrel e\u011filimlerine, globalle\u015fmenin ve modernle\u015fmenin getirdi\u011fi yeni de\u011ferlere de g\u00f6z atmakta yarar var. <\/p>\n \u00a0 ("Y\u00fckselen de\u011ferler: \u0130nsan, ho\u015fg\u00f6r\u00fc, uzla\u015fma"ym\u0131\u015f, \u0130slam \u0131l\u0131mla\u015ft\u0131r\u0131l\u0131p Bat\u0131 de\u011ferlerine uyarlanmal\u0131ym\u0131\u015f! M.\u00c7.) <\/p>\n \u00a0 21. Y\u00fczy\u0131l'da d\u00fcnyaya damgas\u0131n\u0131 vuran ana e\u011filimler \u015funlar: Modernle\u015fme, \u00e7o\u011fulculuk ve bireyin \u00f6nemi. Yani insan! <\/p>\n Bu aray\u0131\u015flara ve \u00f6zlemlere cevap vermeyen, \u00e7\u00f6z\u00fcm aramayan, \u00e7are bulamayan hi\u00e7 bir ak\u0131m, din, politik sistem ve k\u00fclt\u00fcrel yap\u0131 ayakta kalamayacak. \u00c7\u00f6z\u00fclecek, eriyecek ve da\u011f\u0131lacak. <\/p>\n \u00a0 Bug\u00fcn Afganistan'da ABD \u00f6nderli\u011finde y\u00fcr\u00fct\u00fclen sava\u015f\u0131 III. D\u00fcnya Sava\u015f\u0131 olarak tan\u0131mlayan New York Times yazar\u0131 Thomas Friedmann bu sava\u015f\u0131n "dinci totaliterizm"e kar\u015f\u0131 verildi\u011fini s\u00f6yl\u00fcyor. Ona g\u00f6re I ve II D\u00fcnya sava\u015flar\u0131 "laik milliyet\u00e7i totaliterizme" kar\u015f\u0131yd\u0131. <\/p>\n \u00a0 Bug\u00fcnk\u00fc sava\u015f ise dinci zorbal\u0131\u011fa, dinci fa\u015fizme kar\u015f\u0131.Din ad\u0131na fa\u015fizm olur mu? Taliban'\u0131n yapt\u0131\u011f\u0131 tam da buydu. \u0130slam ad\u0131na fa\u015fizm olur mu? \u0130ranl\u0131 mollalar hala yapmaya \u00e7al\u0131\u015f\u0131yorlar, ama etkileri h\u0131zla azal\u0131yor. <\/p>\n \u00a0 \u015eeriat ad\u0131na fa\u015fizm olur mu? Suudiler y\u0131llard\u0131r yap\u0131yor. \u0130slam'\u0131n kendi ad\u0131n\u0131, fa\u015fizmden, totaliterizmden, zorbal\u0131k ve \u015fiddetten ar\u0131nd\u0131rmas\u0131 kolay olmayacak. \u00d6nce buna niyet etmek gerekiyor. Sonra nas\u0131l yap\u0131laca\u011f\u0131 \u00fczerine d\u00fc\u015f\u00fcnmek gerekiyor. \u0130slam ad\u0131na yola \u00e7\u0131kanlar\u0131n, kendilerini \u0130slam ad\u0131na referans olarak sunanlar\u0131n \u00f6ncelikle Modern d\u00fcnya ve modernizmle bar\u0131\u015fmas\u0131, uzla\u015fmas\u0131 gerekiyor. \u00c7\u00fcnk\u00fc d\u00fcnya art\u0131k "Modern Bat\u0131 d\u00fcnyas\u0131" ve onun kar\u015f\u0131s\u0131nda "Geleneksel \u0130slam D\u00fcnyas\u0131" ikilemi i\u00e7inde tan\u0131mlanamayacak kadar k\u00fc\u00e7\u00fcld\u00fc. <\/p>\n \u00a0 Art\u0131k b\u00fct\u00fcn d\u00fcnya h\u0131zla Modern D\u00fcnya oluyor. Do\u011fu ve \u0130slam d\u00fcnyas\u0131 kendi modern bi\u00e7im ve formatlar\u0131n\u0131 yaratamazsa, Bat\u0131 modernizmi hepsini kendi bi\u00e7im ve tarz\u0131yla ezip ge\u00e7ecek. Onlar sentez yapma f\u0131rsat\u0131 dahi bulamayacak. Ve bir \u00e7ok y\u00f6nden silinip gidecek. Bu y\u00fczden bu yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131ndaki fikri burada vurgulayarak tekrar etmek istiyorum: \u0130slam kendi i\u00e7inde bir "Modernle\u015fme Cihad\u0131" ba\u015flatmal\u0131." (Yani \u0130slam emperyalizmin hizmetine sokulmal\u0131… Siyonizmin d\u00fcnya hakimiyetine ara\u00e7 ve aksesuar yap\u0131lmal\u0131!? M.\u00c7.) <\/p>\n \u00a0 Bu ne demek? Ne anlama geliyor? Nas\u0131l olabilir? <\/p>\n \u00a0 \u015eimdi tekrar ayn\u0131 noktaya d\u00f6nelim. D\u00fcnya \u00e7ap\u0131nda \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc kan, ter\u00f6r ve \u015fiddetten y\u0131kayacak ve \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc a\u011fartacak olan birikim T\u00fcrk \u0130slam'\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc \u0130slam'\u0131 kendi T\u00fcrk k\u00fclt\u00fcr\u00fcyle yo\u011furarak en insanc\u0131l, en h\u00fcmanist en ho\u015fg\u00f6r\u00fcl\u00fc ve bar\u0131\u015f\u00e7\u0131 ak\u0131mlar\u0131, felsefeleri, inan\u00e7 sistemlerini do\u011furmu\u015f olan Anadolu topraklar\u0131d\u0131r. Sonunda d\u00fcnyada e\u015fi olmayan laik-M\u00fcsl\u00fcman \u00fclke modeli modern T\u00fcrkiye bu topraklarda bu birikimin \u00fczerinde do\u011fmu\u015ftur. <\/p>\n \u00a0 Yaln\u0131zca Yesevi, Hac\u0131 Bekta\u015f, Yunus Emre, Mevlana isimlerini an\u0131msatmak bile ne dedi\u011fimi anlatmaya yeter san\u0131yorum. \u0130slam ve T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn \u0131rmaklar\u0131, birlikte akt\u0131klar\u0131 Anadolu'da "Tasavvuf" gibi engin bir denizi do\u011furmu\u015ftur. <\/p>\n "T\u00fcrk \u0130slam'\u0131" yeniden yorumlanmal\u0131ym\u0131\u015f!<\/strong> <\/p>\n Ama Osmanl\u0131'n\u0131n neredeyse t\u00fcm\u00fcn\u00fc kapsayan ve son 200 y\u0131l\u0131nda \u015fiddetlenen ilericilik-gericilik, modernle\u015fme-tutuculuk, Bat\u0131c\u0131l\u0131k-Do\u011fuculuk kavgalar\u0131nda \u0130slamc\u0131l\u0131k ad\u0131na ortaya \u00e7\u0131kan tarikatlar, ak\u0131mlar, guruplar ve ki\u015filer genellikle ilerleme-modernle\u015fme-Bat\u0131l\u0131la\u015fma kar\u015f\u0131t\u0131 cephede yer alm\u0131\u015ft\u0131r. Bu \u0130slam ad\u0131na da \u0130slamc\u0131lar ad\u0131na da talihsiz bir mirast\u0131r.<\/strong> <\/p>\n \u00a0 Cumhuriyet T\u00fcrkiyesi'nin kurulu\u015fu s\u0131ras\u0131nda \u0130slamc\u0131 gruplar\u0131n bir b\u00f6l\u00fcm\u00fc milli m\u00fccadele saflar\u0131nda yer ald\u0131lar. Baz\u0131 \u015feriat\u00e7\u0131 gruplar ise \u00f6nce kurtulu\u015f sava\u015f\u0131na daha sonra gen\u00e7 T\u00fcrkiye ve cumhuriyete kar\u015f\u0131 direndiler. B\u00f6lgesel K\u00fcrt isyanlar\u0131 da \u0130slam ve \u015feriat bayraklar\u0131 alt\u0131nda y\u00fcr\u00fct\u00fclmeye \u00e7al\u0131\u015f\u0131ld\u0131. B\u00fct\u00fcn bunlar\u0131n sonucu T\u00fcrkiye'de \u0130slamc\u0131l\u0131\u011f\u0131n tarihi, modernle\u015fmeye direni\u015fin tarihi ile elele gitti. 21. Y\u00fczy\u0131l \u0130slamc\u0131lar i\u00e7in bu makus talihi de\u011fi\u015ftirme \u015fans\u0131n\u0131 da birlikte getiriyor. \u00c7\u00fcnk\u00fc Anadolu topraklar\u0131nda k\u00f6k\u00fc olan ho\u015fg\u00f6r\u00fcl\u00fc ve evrensel, bar\u0131\u015f\u00e7\u0131 \u0130slam anlay\u0131\u015f\u0131 b\u00f6yle bir gerili\u011fi ve modernle\u015fmeye kar\u015f\u0131 bu kadar direnmeyi hak etmiyor. \u00c7\u00fcnk\u00fc Anadolu'da bin y\u0131l \u00f6ncesinden bu yana ye\u015feren \u0130slam kendi d\u00f6neminin en modern en ileri ve en uygar felsefesiydi.<\/strong> <\/p>\n <\/p>\n \u00a0 Bir hat\u0131rlatma daha. Anadolu'da toplumsal organizasyonun \u00f6nc\u00fclerinden Ahilik sistemi kurucusu Ahi Evren'in Sel\u00e7uklu h\u00fck\u00fcmdar\u0131na verdi\u011fi eser \u015fu c\u00fcmleyle ba\u015fl\u0131yordu:<\/strong> <\/p>\n "Allah insan\u0131 asri tabiatl\u0131 yaratm\u0131\u015ft\u0131r" Buradaki asri kelimesini ister \u00e7a\u011fda\u015f, ister modern, ister yenilik\u00e7i diye terc\u00fcme edebilirsiniz. Eserin t\u00fcm\u00fc Ahilik sisteminin insan ya\u015fam\u0131n\u0131 kolayla\u015ft\u0131ran insan ihtiya\u00e7lar\u0131na cevap veren teknolojik yeniliklerin te\u015fkilatlan\u0131p geli\u015ftirilmesi ile doluydu. Ahilik bug\u00fcn olsa hi\u00e7 ku\u015fkunuz olmas\u0131n ana u\u011fra\u015f alan\u0131 Internet, ileti\u015fim ve mobil teknoloji olacakt\u0131. Ahi Evren \u00e7a\u011f\u0131n\u0131n en modern en ileri deri \u00fcreticisiydi. O d\u00f6nem i\u00e7in hayret uyand\u0131ran renkli deri boyama tekniklerini geli\u015ftirmi\u015fti. Al\u0131n size modernle\u015fme!…<\/strong> <\/p>\n \u00a0 Bu y\u00fczden Ahi Evren'in "Allah insan\u0131 modern tabiatl\u0131 yaratm\u0131\u015ft\u0131r" \u015feklindeki s\u00f6zleri bin y\u0131l \u00f6ncesi Anadolu'dan gelen \u00e7a\u011fda\u015f bir \u00f6\u011f\u00fct olarak g\u00fcn\u00fcm\u00fcz \u0130slamc\u0131lar\u0131na da \u0131\u015f\u0131k tutmal\u0131.<\/strong> <\/p>\n Erbakan, Bat\u0131'n\u0131n Ba\u015f Belas\u0131ym\u0131\u015f!… <\/p>\n \u00a0 "G\u00fcn\u00fcm\u00fcz \u0130slamc\u0131lar\u0131 deyince b\u0131rakt\u0131\u011f\u0131m\u0131z tarihe yani cumhuriyet sonras\u0131na d\u00f6nelim. Bayar-Menderes ak\u0131m\u0131yla \u015fekillenen ve Demirel ile s\u00fcren "merkez sa\u011f" her ne kadar din-iman-bayrak propagandas\u0131n\u0131 y\u00fcr\u00fctt\u00fcyse de T\u00fcrkiye'de son 30 y\u0131ld\u0131r \u0130slamc\u0131l\u0131k deyince bir tek isim akla gelir: Erbakan.\u00a0 <\/p>\n \u00a0 \u00c7\u00fcnk\u00fc T\u00fcrkiye'de \u0130slamc\u0131l\u0131k ad\u0131na ortaya \u00e7\u0131kan g\u00fc\u00e7 Erbakan'\u0131n \u00e7evresinde geli\u015fen ve \u00f6rg\u00fctlenen Siyasal \u0130slam olmu\u015ftur. Onun i\u00e7in T\u00fcrkiye'de son 30 y\u0131ld\u0131r \u0130slamc\u0131lar\u0131n sorunu asl\u0131nda Siyasal \u0130slamc\u0131 hareketin sorunlar\u0131d\u0131r. Siyasal \u0130slam ise kendisine ba\u015f\u0131ndan beri Bat\u0131 Kul\u00fcb\u00fc kar\u015f\u0131tl\u0131\u011f\u0131, ABD kar\u015f\u0131tl\u0131\u011f\u0131 ve modernle\u015fme kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 ilke edinmi\u015ftir. Ve bu se\u00e7im hem T\u00fcrkiye i\u00e7in hem de Siyasal \u0130slam i\u00e7in son derece talihsiz bir tutum olmu\u015ftur. T\u00fcrkiye'de gereksiz bir kampla\u015fma yarat\u0131lm\u0131\u015f ve nefret k\u00f6r\u00fcklenmi\u015ftir. Erbakan \u00e7evresinden daha \u0131l\u0131ml\u0131 \u015fekilde y\u0131llarca k\u00f6r\u00fcklenen Bat\u0131-laiklik-modernle\u015fme kar\u015f\u0131t\u0131 nefret ve intikam duygular\u0131 ile Bin Ladin'in k\u00f6r\u00fckledi\u011fi nefret aras\u0131nda \u00f6z bak\u0131m\u0131ndan fark yoktur. Yani ikisi de ayn\u0131 ideolojik yakla\u015f\u0131m\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Ama \u015fiddet ve y\u00f6ntem olarak \u00e7ok farkl\u0131d\u0131r. <\/p>\n \u00a0 Erbakan hi\u00e7bir zaman \u015fiddet ve ter\u00f6r y\u00f6ntemine sapmam\u0131\u015f her zaman buna kar\u015f\u0131 olmu\u015ftur. Siyasal \u0130slam b\u00fcnyesinde Hizbullah gibi, \u0130BDA-C gibi silahl\u0131-ter\u00f6rist gruplar t\u00fcremi\u015ftir, belki Siyasal \u0130slam'\u0131n tepe \u00e7evrelerinden \u00f6rt\u00fcl\u00fc koruma da g\u00f6rm\u00fc\u015flerdir. Ama Erbakan ve \u00e7evresi \u015fiddetten s\u00fcrekli ka\u00e7\u0131nm\u0131\u015ft\u0131r. Bu onlar\u0131n pozitif taraf\u0131d\u0131r. <\/p>\n \u00a0 Ama Erbakan T\u00fcrkiye'nin kendisine kavgas\u0131z g\u00fcr\u00fclt\u00fcs\u00fcz, modern ve Bat\u0131l\u0131 sistemle ba\u015fbakanl\u0131k koltu\u011funu sundu\u011fu bir ortamda bu \u015fans\u0131 hem Siyasal \u0130slam hem T\u00fcrkiye ad\u0131na korkun\u00e7 bir \u015fekilde bo\u015fa harcam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Anadolu \u0130slam'\u0131n\u0131n geleneksel, ho\u015fg\u00f6r\u00fcl\u00fc ve modern-ileri \u00e7izgisi yerine Arap \u0130slam'\u0131n\u0131n, Arap \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn intikamc\u0131 ve hesapla\u015fmac\u0131 \u00e7izgisini benimsemi\u015ftir. Toplumun Bat\u0131l\u0131, modern ve laik kesimine adeta sava\u015f a\u00e7m\u0131\u015f, bu sava\u015fta pervas\u0131zca \u0130ranl\u0131 mollalar ve Kaddafi gibi tiplerle i\u015fbirli\u011fi yapmaktan ka\u00e7\u0131nmam\u0131\u015ft\u0131r. <\/p>\n \u00a0 Bu T\u00fcrkiye'de \u0130slamc\u0131lar\u0131n modernle\u015fme \u015fans\u0131n\u0131 nas\u0131l ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131n en \u00e7arp\u0131c\u0131 \u00f6rne\u011fidir. <\/p>\n \u00a0 Erbakan Ba\u015fbakan olarak T\u00fcrkiye \u00f6n\u00fcne uzla\u015fmac\u0131, ho\u015fg\u00f6r\u00fcl\u00fc ve yenilik\u00e7i bir kimlikle \u00e7\u0131ksayd\u0131 28 \u015eubat olmazd\u0131 ve T\u00fcrkiye'nin kaderi bug\u00fcn \u00e7ok daha farkl\u0131 bir y\u00f6nde, daha pozitif birle\u015ftirici ve demokrasi a\u00e7\u0131s\u0131ndan ileri bir yerde olabilirdi. <\/p>\n \u00a0 Peki Erbakan ve ekibinin ka\u00e7\u0131rd\u0131\u011f\u0131 bu tarihi f\u0131rsat\u0131 T\u00fcrkiye'de yakalamaya gayret eden \u0130slamc\u0131 \u00e7evreler oldu mu? Oldu: Fethullah Hoca ve cemaati. <\/p>\n Fethullah Hoca'n\u0131n global d\u00fc\u015fleri ve b\u00fcy\u00fck gayretleri, emperyalist ve Siyonist Bat\u0131da hayranl\u0131k uyand\u0131rmaktaym\u0131\u015f!..<\/strong> <\/p>\n \u00a0 "Siyasal \u0130slam'dan farkl\u0131 olarak k\u00fclt\u00fcrel ve sosyal \u0130slam'a a\u011f\u0131rl\u0131k veren, faaliyetinin odak noktas\u0131na yurt i\u00e7i ve yurtd\u0131\u015f\u0131nda \u00e7a\u011fda\u015f e\u011fitimi oturtan, t\u00fcrban kavgas\u0131 gibi ilkel ve \u015fekilsel kavgalara girmekten ka\u00e7\u0131nan, kendi markas\u0131n\u0131 "ho\u015fg\u00f6r\u00fc ve diyalog" gibi kavramlarla b\u00fct\u00fcnle\u015ftirmeye \u00e7al\u0131\u015fan Fethullah Hoca Cemaati, Papa g\u00f6r\u00fc\u015fmesi, Harran'da dinler bulu\u015fmas\u0131 gibi projelerle adeta 11 Eyl\u00fcl'den \u00e7ok \u00f6nce, 11 Eyl\u00fcl'\u00fcn panzehirini yaymaya \u00e7al\u0131\u015f\u0131yordu.<\/strong> <\/p>\n \u00a0 Daha sonra Fethullah Hoca i\u00e7in a\u00e7\u0131lan davalar hala s\u00fcrse de Hoca ve cemaatin d\u00fcnya ve T\u00fcrkiye'deki faaliyetleri s\u00fcrmektedir. E\u011fitim d\u0131\u015f\u0131nda da bu cemaatin modernle\u015fme \u00e7abas\u0131 dikkat \u00e7ekicidir. Son olarak Zaman gazetesini Bat\u0131l\u0131 formatlara ta\u015f\u0131ma \u00e7abalar\u0131 da bunun son \u00f6rne\u011fidir. Belki Fethullah Hoca'n\u0131n ABD'de kazan\u0131p peki\u015ftirdi\u011fi global bak\u0131\u015f\u0131n da bunda etkisi vard\u0131r. En az\u0131ndan bu \u00e7evre kasaba \u0130slam'\u0131n\u0131n, tutucu ba\u011fnaz ve modernle\u015fme d\u00fc\u015fman\u0131 bir \u0130slam'\u0131n gelece\u011fi olmayaca\u011f\u0131n\u0131 kavram\u0131\u015ft\u0131r. Ama kentli, \u00e7a\u011fda\u015f ve modern bir \u0130slam da hen\u00fcz do\u011fmam\u0131\u015ft\u0131r. Varo\u015flardaki \u0130slamc\u0131 \u00e7evrelerin geri ve yoksul k\u00fclt\u00fcr\u00fcn\u00fc d\u00f6n\u00fc\u015ft\u00fcrmek sosyal d\u00f6n\u00fc\u015f\u00fcmleri ve ekonomik kalk\u0131nmay\u0131 da gerektirir. Onun i\u00e7in hi\u00e7 de kolay de\u011fildir.<\/strong> <\/p>\n \u00a0 T\u00fcrkiye'deki \u0130slamc\u0131lar, d\u00fcnya \u00e7ap\u0131nda bir Modern \u0130slam'\u0131n \u00f6nc\u00fcleri olma \u015fans\u0131na sahiptirler. Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Bernard Henry Levi'nin "H\u0131ristiyan ve Musevi din adamlar\u0131ndan sonra ayd\u0131nlanma s\u0131ras\u0131 \u0130slamc\u0131lara geldi, bu tart\u0131\u015fmalar Bosna ve T\u00fcrkiye'de \u00e7ok canl\u0131" tespitini yabana atmamak gerek. \u0130slam'da ayd\u0131nlanma ve modernle\u015fmede T\u00fcrkiye Bat\u0131'n\u0131n da ilk ba\u015fvurdu\u011fu adres.<\/strong> <\/p>\n \u00a0 \u0130slam'\u0131n \u00f6z\u00fcndeki mesaj\u0131n (Allah ve insan sevgisi, iyili\u011fin galip gelece\u011fine dair inan\u00e7 ve yaradana teslimiyet.) modern d\u00fcnya ile ba\u011fda\u015fmayacak \u015feyler olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Hatta Anadolu \u0130slam'\u0131nda, tasavvufta ruh ve \u015fekil bulan "insan merkezli" felsefe ve inan\u00e7 sistemi, Mevlanas\u0131 ile Yunusu ile 21. Y\u00fczy\u0131l'da t\u00fcm insanl\u0131\u011f\u0131n arad\u0131\u011f\u0131 bar\u0131\u015f\u00e7\u0131, bireyci, insan\u0131 sistemin en tepesine oturtan bir modernli\u011fe sahiptir.<\/strong> <\/p>\n Globalizmin geldi\u011fi nokta, d\u00fcnyadaki t\u00fcm dinlerin 11 Eyl\u00fcl sonras\u0131 y\u00fczle\u015fti\u011fi ger\u00e7ek, Yunus'un o ar\u0131 duru T\u00fcrk\u00e7esi, Anadolu'ya \u00f6zg\u00fc \u00e7elebi mizah\u0131 ve sonsuz ho\u015fg\u00f6r\u00fcs\u00fc ile dile getirdi\u011fi bu dizilerden \u00f6teye ge\u00e7ebilmi\u015f de\u011fildir. Yunus kendi d\u00f6neminde insanl\u0131\u011f\u0131 "72 millet birdir bize" diye tan\u0131ml\u0131yordu. Globalizmin, insanl\u0131k anlay\u0131\u015f\u0131n\u0131n daha sade bir tarifi var m\u0131d\u0131r? Hangi milletten dinden olursa olsun, insanlar aras\u0131 e\u015fitli\u011fin, \u00f6tekinin hakk\u0131n\u0131 teslim etmenin daha vurucu \u00f6zeti var m\u0131d\u0131r? Mevlana'n\u0131n "Gel yine gel, \u0130ster Mecusi ol, ister putperest, istersen bin kere bozmu\u015f ol t\u00f6vbeni, gel yine gel, umutsuzluk dergah\u0131 de\u011fil bizim dergah\u0131m\u0131z" s\u00f6z\u00fcndeki inan\u00e7 globalizmini ve insan\u0131 y\u00fccelten anlay\u0131\u015f\u0131 daha iyi anlamak i\u00e7in belki 21. Y\u00fczy\u0131l'\u0131n gelmesi gerekiyordu…. Bug\u00fcn bu s\u00f6zleri hala anlamayanlara ne demeli? <\/p>\n \u00a0 \u0130nsanl\u0131\u011f\u0131n halen 4 kitapta ve t\u00fcm dinlerde arad\u0131\u011f\u0131 anlam ve felsefeyi bin y\u0131l \u00f6nce Anadolu'da \u0130slam \u015femsiyesi alt\u0131nda hayk\u0131rm\u0131\u015f bilgelerin torunlar\u0131 olarak T\u00fcrkiye'de \u0130slamc\u0131l\u0131k veya Siyasal \u0130slam ad\u0131na bug\u00fcn \u00e7ok daha geri, ilkel ve ba\u011fnaz anlay\u0131\u015flar\u0131n savunulmas\u0131 kabul edilebilir mi? \u0130\u015fte bu y\u00fczden T\u00fcrkiye'deki \u0130slamc\u0131lar\u0131 ciddi bir g\u00f6rev bekliyor: Modernle\u015fme cihad\u0131. (Yani Fetullah G\u00fclen gibi, ABD ve \u0130srail'in i\u015fgal ve vah\u015fetlerine fetvalar uydurulmal\u0131, imani, ahlaki ve vicdani duyarl\u0131l\u0131klar dejenerasyona u\u011frat\u0131lmal\u0131!? M.\u00c7.) <\/p>\n \u00a0 Ku\u015fkusuz bu kolay de\u011fil. Kentle\u015fen, modernle\u015fen bir d\u00fcnyada kendi inanc\u0131n\u0131n \u00f6z\u00fcn\u00fc yepyeni formatlara, bi\u00e7imlere tarzlara ta\u015f\u0131yan bir cesaret ve sentez yetene\u011fi gerektiriyor. Eski anlay\u0131\u015flarla m\u00fccadele gerektiriyor. Gelenekselin d\u0131\u015f\u0131na \u00e7\u0131k\u0131p yenilikler \u00fcretme zihniyetini gerektiriyor. \u015eimdi T\u00fcrkiye'deki \u0130slamc\u0131lar\u0131n t\u00fcm d\u00fcnyadaki \u0130slamc\u0131lara \u00f6rnek olabilecek birka\u00e7 m\u00fccadele (cihad) alan\u0131na dikkat \u00e7ekmek istiyorum: <\/p>\n \u00a0 1- Kad\u0131n Sorunu <\/p>\n \u00a0 T\u00fcrkiyeli \u0130slamc\u0131lar, Arap d\u00fcnyas\u0131 ve Arap k\u00fclt\u00fcr\u00fcnden farkl\u0131 olarak kad\u0131nlar\u0131n toplum hayat\u0131nda daha e\u015fit ve g\u00fc\u00e7l\u00fc bir \u015fekilde yerald\u0131\u011f\u0131 bir kad\u0131n k\u00fclt\u00fcr\u00fc miras\u0131na sahiptir. T\u00fcrklerin Dede Korkut'tan g\u00fcn\u00fcm\u00fcze uzanan Anadolu tarihi kad\u0131nlar\u0131n erkeklerle yan yana e\u015fit \u015fekilde yerald\u0131\u011f\u0131 bir tarihi anlat\u0131r. Bundan da g\u00fc\u00e7 alarak, T\u00fcrkiye'de \u0130slamc\u0131lar kad\u0131n\u0131 \u00e7adur, pec\u00e7e, \u00e7ar\u015faf vb. alt\u0131na kapatmaya \u00e7al\u0131\u015fan bir anlay\u0131\u015fa kesinlikle son vermelidir. Sa\u00e7\u0131 a\u00e7\u0131k kad\u0131n\u0131n M\u00fcsl\u00fcman olamayaca\u011f\u0131 gibi anlay\u0131\u015flarla kesinlikle kar\u015f\u0131 \u00e7\u0131k\u0131lmal\u0131d\u0131r. Kad\u0131n sa\u00e7\u0131, kad\u0131n cinselli\u011fi \u0130slam tart\u0131\u015fmalar\u0131n\u0131n tamamen d\u0131\u015f\u0131na \u00e7\u0131kar\u0131lmal\u0131d\u0131r. Kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve haklar\u0131 i\u00e7in Kuran'da \u0130slam'da kendi d\u00f6neminde "feminist" say\u0131labilecek \u00e7ok ileri haklar vard\u0131r. Ama bu ger\u00e7ek, \u0130slam ad\u0131na hala kad\u0131n\u0131 bask\u0131 alt\u0131nda tutan anlay\u0131\u015f, zihniyet ve tav\u0131rlara gerek\u00e7e olmamal\u0131d\u0131r. Siyasal \u0130slam hareketinin i\u00e7indeki kitlesel kad\u0131n eylemi bile bu d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flayacak enerji ve potansiyele sahiptir. \u0130slamc\u0131lar modernle\u015fme i\u00e7in, \u00f6nce kad\u0131nlara sistemli bask\u0131 yapmaktan ve onlar\u0131 ikinci s\u0131n\u0131f konumda g\u00f6rmekten ve konumland\u0131rmaktan vazge\u00e7sinler, modernle\u015fme kendili\u011finden gelecektir. <\/p>\n \u00a0 2- Camilere k\u00fclt\u00fcrel fonksiyon <\/p>\n Bat\u0131 H\u0131ristiyan d\u00fcnyas\u0131 uzun s\u00fcren kavgalar ve hesapla\u015fmalar sonucu kiliseleri b\u00fcy\u00fck \u00f6l\u00e7\u00fcde k\u00fclt\u00fcrel faaliyetlere, sergilere, konserlere, konferanslara etkinliklere a\u00e7t\u0131. \u0130slam d\u00fcnyas\u0131 H\u0131ristiyan d\u00fcnyas\u0131ndan daha m\u0131 ba\u011fnaz? De\u011filse \u00f6yleyse neden camiler hala erkek erke\u011fe daha \u00e7ok cuma namazlar\u0131nda dolan bir mekan durumunda? Yok mu camileri k\u00fclt\u00fcrel etkinliklere, kad\u0131n erkek yan yana konser izleyecek ortamlara a\u00e7abilecek bir M\u00fcsl\u00fcman cemaati T\u00fcrkiye'de. B\u00f6yle bir mekan de\u011fi\u015fimi ve ortam\u0131n \u0130slam ad\u0131na d\u00fcnya \u00e7ap\u0131nda yarataca\u011f\u0131 etki ve imaj de\u011fi\u015fimini g\u00f6rmek ve d\u00fc\u015flemek zor olmamal\u0131. T\u00fcrkiye bunu yapabilecek ve \u0130slam'\u0131n y\u00fcz\u00fcn\u00fc t\u00fcm d\u00fcnyada aklayacak ve \u0130slam modernle\u015fmesini global planda y\u00fcr\u00fctebilecek bir potansiyele sahiptir. <\/p>\n 3- E\u011flence k\u00fclt\u00fcr\u00fc<\/strong> <\/p>\n \u00a0 Taliban her t\u00fcrl\u00fc e\u011flenceye, m\u00fczi\u011fe, televizyona kar\u015f\u0131yd\u0131. Taliban'\u0131n Kabil'den kovulu\u015fu, kentin her yan\u0131ndan y\u00fckselen m\u00fczik sesleriyle kutland\u0131. \u0130slam ad\u0131na e\u011flenceyi yasaklayan anlay\u0131\u015f asl\u0131nda \u0130slam \u00f6ncesine, H\u0131ristiyanl\u0131\u011f\u0131n eski d\u00f6nemlerine ve Ortado\u011fu'nun en eski Dinlerinden Zerd\u00fc\u015ft \u00e7a\u011f\u0131na kadar uzan\u0131r. Oysa insanl\u0131k tarihi e\u011flencenin ve \u015fenliklerin de tarihidir. Globalle\u015fme ile birlikte \u015fiddet-d\u00fc\u015fmanl\u0131k-intikam k\u00fclt\u00fcr\u00fc yerini bar\u0131\u015f-ho\u015fg\u00f6r\u00fc-e\u011flenme k\u00fclt\u00fcr\u00fcne b\u0131rak\u0131yor. <\/strong> <\/p>\n \u00a0 Do\u011fu asl\u0131nda en eski e\u011flence t\u00fcrlerinin de ana vatan\u0131d\u0131r. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda ise m\u00fczi\u011fi, dans\u0131, sinemas\u0131 ile e\u011flence toplumsal ya\u015fam\u0131n odak noktas\u0131 ve ana sekt\u00f6rlerden biri haline gelmektedir. Binbir Gece Masallar\u0131 gibi zengin bir mirasa sahip Do\u011fu toplumlar\u0131n\u0131n insanlar\u0131 bug\u00fcn Bat\u0131 patentli Harry Potter ve Y\u00fcz\u00fcklerin Efendisi gibi \u00e7a\u011fda\u015f masallar\u0131 izliyorsa bunun kabahati Bat\u0131'da de\u011fildir. Do\u011fu ad\u0131na \u00e7a\u011fda\u015f masallar \u00fcretip bunun global marketingini yapamayan k\u00fclt\u00fcrlerdedir. \u0130slam e\u011flence kar\u015f\u0131t\u0131 bir din imaj\u0131ndan kurtulmal\u0131d\u0131r. T\u00fcrk \u0130slamc\u0131lar\u0131 tasavvufun binlerce y\u0131l ba\u011fnaz \u0130slam'a kar\u015f\u0131 tekke k\u00fclt\u00fcr\u00fcnde ya\u015fayan m\u00fczik ve dansla direndi\u011fini unutmamal\u0131d\u0131r. E\u011flence Anadolu k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6zg\u00fcd\u00fcr. E\u011flence ve ne\u015felenme, \u00e7a\u011fda\u015f ve modern bi\u00e7imleriyle kent ya\u015fam\u0131n\u0131n odak noktas\u0131 ve merkezi haline geliyor.<\/strong> <\/p>\n \u00a0 \u0130slamc\u0131lar "e\u011flence d\u00fc\u015fman\u0131, as\u0131k y\u00fczl\u00fc, yaln\u0131zca ibadetle u\u011fra\u015fan bir insan tipi" hedefliyorlarsa k\u0131saca hat\u0131rlatmakta yarar var: B\u00f6yle bir tipi yaratmak binlerce y\u0131ld\u0131r hi\u00e7bir din, hi\u00e7bir inan\u00e7 taraf\u0131ndan ba\u015far\u0131lamam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc e\u011flenmek ve ya\u015fama sevinci insan tabiat\u0131n\u0131n en kutsal, en sa\u011flam yanlar\u0131ndan birisidir. Hadi tasavvufun o g\u00fczel deyi\u015fini de ekleyelim:Ya\u015fam\u0131n s\u0131rr\u0131 ne\u015fedir.<\/strong> <\/p>\n \u00a0 E\u011fer kendi \u00f6nyarg\u0131lar\u0131m\u0131z ve zihinsel s\u0131n\u0131rlar a\u015f\u0131l\u0131rsa, T\u00fcrkiye \u0130slamc\u0131lar\u0131 d\u00fcnya \u00e7ap\u0131nda bir de\u011fi\u015fim, at\u0131l\u0131m ve modernle\u015fmenin \u00f6nc\u00fcleri olabilirler.<\/strong> <\/p>\n \u00a0 Kendi tarihimizin engin ho\u015fg\u00f6r\u00fcs\u00fc ve insan\u0131 y\u00fccelten derin felsefesi bizleri s\u0131n\u0131rlar\u0131 a\u015f\u0131p 21. Y\u00fczy\u0131l'a cesaretle y\u00fcr\u00fcmeye \u00e7a\u011f\u0131r\u0131yor. (Kerem \u00c7al\u0131\u015fkan \/ Tempo )<\/strong> <\/p>\n Fetullah\u00e7\u0131 Zaman Gazetesine g\u00f6re \u0130slam gibi, \u00a0\u00a0\u00a0\u00a0\u00a0 Milliyet\u00e7ilikte laytla\u015ft\u0131r\u0131lmal\u0131ym\u0131\u015f!.. <\/p>\n \u00a0 "\u00c7a\u011f\u0131m\u0131zda yani k\u00fcreselle\u015fme \u00e7a\u011f\u0131nda milliyet\u00e7ili\u011fin ekonomik temellerinin sona yakla\u015ft\u0131\u011f\u0131na ku\u015fku yok; ama bu ideoloji yani milliyet\u00e7ilik bir \u00fcst yap\u0131 kurumu olarak daha bir s\u00fcre devam edecek, buna da ku\u015fku yok. Ama en az\u0131ndan bir s\u00fcre daha konu\u015fulacak bu milliyet\u00e7ili\u011fin art\u0131k insan yani milletin bir ferdinin refah\u0131 d\u00fczeyinde tan\u0131mlanmas\u0131 zaman\u0131 \u00e7oktan geldi hatta ge\u00e7ti bile. <\/p>\n \u00a0 Oysa bizim gibi \u00fclkelerde milliyet\u00e7ilik (ulusalc\u0131l\u0131k) h\u00e2l\u00e2 somut birey refah kriterlerine g\u00f6nderme yapmadan tan\u0131mlanabiliyor yani hamaset \u00f6z\u00fcn \u00e7ok \u00f6n\u00fcne ge\u00e7ebiliyor. Bir hamasi ulusalc\u0131l\u0131k d\u00fc\u015f\u00fcn\u00fcn ki o ulusun fertlerinin geliri, e\u011fitimi ve sa\u011fl\u0131\u011f\u0131 gibi temel konular\u0131 ciddiye almas\u0131n, en az\u0131ndan ulusalc\u0131l\u0131k hedefi olarak milletin fertlerinin bu refah kriterlerini yani gelirlerini, e\u011fitimi, sa\u011fl\u0131\u011f\u0131 hamasi s\u00f6ylemin gerisine als\u0131n." <\/p>\n \u00a0 T\u00fcrkiye AB'siz kalk\u0131namazm\u0131\u015f! <\/p>\n \u00a0 "Gelelim bu konunun T\u00fcrkiye'nin AB m\u00fczakere ve tam \u00fcyelik s\u00fcreci ile olan ili\u015fkisine. Bu sat\u0131rlar\u0131n yazar\u0131 \u00fclkemizde az\u0131msanmayacak bir s\u00fcredir AB tam \u00fcyelik hedefinin kavgas\u0131n\u0131 vermektedir; bu kavga ve hedefin s\u0131radan bir Avrupac\u0131l\u0131k z\u00fcppeli\u011fi oldu\u011funu kimse zannetmesin. Sa\u011fduyulu ve akl\u0131 iktisat bilimine biraz eren birisinin on yedi sene i\u00e7inde yani 2006-2023 y\u0131llar\u0131 aras\u0131nda \u00fclkemizin 92. s\u0131radan k\u0131rkl\u0131 bir s\u0131raya AB kald\u0131rac\u0131 olmaks\u0131z\u0131n eri\u015febilece\u011fine inanmas\u0131 kolay de\u011fildir. Zaten AB kar\u015f\u0131tlar\u0131n\u0131n da b\u00f6yle bir somut hedefi ve projesi yoktur ve bu projesizlik nedeni ile \u00fclkemizin gelece\u011fine ili\u015fkin s\u00f6yleyecek pek s\u00f6zleri de yoktur. <\/p>\n \u00a0 AB kar\u015f\u0131tlar\u0131n\u0131n s\u00f6yledikleri ve yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131 hamasi bir ulusalc\u0131l\u0131ktan ba\u015fka bir \u015fey de\u011fildir. "AB'ye kar\u015f\u0131 \u00e7\u0131kal\u0131m, ve bu tavr\u0131m\u0131z\u0131n sonucunda \u00fclkemiz insani kalk\u0131nm\u0131\u015fl\u0131k s\u0131ralamas\u0131nda ister ise doksanl\u0131 s\u0131ralarda daha uzun seneler kalabilir" g\u00f6r\u00fc\u015f\u00fc AB kar\u015f\u0131tlar\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz s\u00f6ylemidir. Bizler ise hamaset ve insan\u0131 d\u0131\u015flayan milli s\u00f6ylemler ve hedefler u\u011fruna 2023 senesine bu endekste doksanl\u0131 s\u0131ralarda girmek istemiyoruz\u0130\u015fin \u00f6zeti kan\u0131mca budur. 29 <\/p>\n \u00a0 Bu s\u00f6zlerin alt\u0131nda yatan \u015fudur: <\/p>\n \u00a0 "Milliyet\u00e7ilik, vatanperverlik gibi kof davalar\u0131 b\u0131rak\u0131n.. Karn\u0131n\u0131z\u0131 doyurmaya ve AB kuca\u011f\u0131nda yer bulmaya bak\u0131n.. <\/p>\n <\/p>\n 27 (aa) <\/p>\n 28 www.internethaber.com <\/p>\n 29 22.11.2006 \/ Eser Karaka\u015f \/ Zaman <\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0 <\/p>\n Hawai'ye Mevlevihane Yap\u0131lacakm\u0131\u015f!. <\/p>\n \u00a0 \u00d6nce Mevlevili\u011fi tan\u0131yan ard\u0131ndan da M\u00fcsl\u00fcman olan Hawai'li bir grup Amerikal\u0131, \u015fimdi de Maui Adas\u0131'na \u0130stanbul'daki Galata Mevlevihanesi'nin benzerini in\u015fa edecekmi\u015f… <\/p>\n \u00a0 Mevlana'n\u0131n 22. ku\u015faktan torunu oldu\u011funu savunan Uluslararas\u0131 Mevlana Vakf\u0131 2. Ba\u015fkan\u0131 Esin \u00c7elebi, Mevlana'n\u0131n ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131n\u0131n d\u00fcnyada her y\u0131l daha fazla insana ula\u015ft\u0131\u011f\u0131n\u0131 belirtti. Mevlana'ya sadece Do\u011fu \u00fclkelerinde de\u011fil, Bat\u0131'da, hatta yo\u011fun olarak ABD'de ilgi g\u00f6sterildi\u011fini anlatan \u00c7elebi, bu \u00fclkelerde Mevlana ile ilgili kitaplar\u0131n en fazla satanlar listesinde oldu\u011funu, Mevlevilik k\u00fclt\u00fcr\u00fcn\u00fcn de merakla okundu\u011funu s\u00f6yledi. <\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71],"tags":[],"class_list":["post-983","post","type-post","status-publish","format-standard","hentry","category-haziran-2007"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=983"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/983\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}