{"id":9840,"date":"2022-10-21T16:20:25","date_gmt":"2022-10-21T13:20:25","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=9840"},"modified":"2023-11-04T17:41:34","modified_gmt":"2023-11-04T14:41:34","slug":"basortusu-inkari-ve-istismari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/kitaplar\/basortusu-inkari-ve-istismari\/","title":{"rendered":"BA\u015e\u00d6RT\u00dcS\u00dc \u0130NK\u00c2RI ve \u0130ST\u0130SMARI"},"content":{"rendered":"\t\t
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BA\u015e\u00d6RT\u00dcS\u00dc \u0130NK\u00c2RI ve \u0130ST\u0130SMARI<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Kitap:\u00a0<\/strong>Milli \u00c7\u00f6z\u00fcm<\/div>
Yazar:\u00a0<\/strong>Ahmet AKG\u00dcL<\/div>
Sayfalar:\u00a0<\/strong>382<\/div>
ISBN:\u00a0<\/strong>9944183819<\/div>
Yay\u0131n Evi:\u00a0<\/strong>Bilge Kar\u0131nca yay\u0131nlar\u0131<\/div>
Y\u0131l:\u00a0<\/strong>2008<\/div>
Link:<\/strong>\u00a0<\/a>Kitab\u0131m\u0131z\u0131 Buradan Sat\u0131n Alabilirsiniz<\/a><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Bu kitapta:
<\/strong><\/p>

  • Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn dini, tabii ve tarihi gerek\u00e7elerini ve \u0130slam\u2019\u0131n \u015fekil de\u011fil, \u015fuur dini oldu\u011fu ger\u00e7e\u011fini,<\/strong><\/li>
  • Ba\u015f\u00f6rt\u00fcs\u00fcyle \u201ctesett\u00fcr\u201d\u00fcn ayn\u0131 zannedildi\u011fini; ama farkl\u0131 anlam ve ama\u00e7lar i\u00e7erdi\u011fini,<\/strong><\/li>
  • Ba\u015f\u00f6rt\u00fcs\u00fc kar\u015f\u0131tlar\u0131yla, t\u00fcrban istismarc\u0131lar\u0131n\u0131n; ayn\u0131 karanl\u0131k odaklarca ileri s\u00fcr\u00fcld\u00fcklerini,<\/strong><\/li>
  • Dini emir ve g\u00f6revlerin, \u00f6nem ve \u00f6ncelik s\u0131ras\u0131n\u0131n ni\u00e7in ve nas\u0131l de\u011fi\u015ftirilip dejenere edildi\u011fini,<\/strong><\/li>
  • Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn nas\u0131l bir \u201ctam ba\u011f\u0131ms\u0131zl\u0131k\u201d meselesi haline getirildi\u011fini ve bu problemin ancak her y\u00f6nden milli ve g\u00fc\u00e7l\u00fc bir iktidar\u0131n \u00e7\u00f6zebilece\u011fini,<\/strong><\/li>
  • Ba\u015f\u00f6rt\u00fcs\u00fc bahanesiyle ba\u015flat\u0131lan yapay kavga ve karga\u015fan\u0131n; asl\u0131nda \u00fclkemize ve devletimize y\u00f6nelik ba\u015fka ciddi h\u0131yanet giri\u015fimlerini \u00f6rtbas etmeyi hedefledi\u011fini ve kar\u015f\u0131t fanatiklerin bilerek veya bilmeyerek, ayn\u0131 sinsi ve \u015feytani ama\u00e7lara alet edildiklerini,<\/strong><\/li>
  • Mustafa Kemal\u2019in M\u00fcsl\u00fcman T\u00fcrk kad\u0131n\u0131n\u0131n k\u0131l\u0131k k\u0131yafetiyle ilgili tespit ve tavsiyelerinin toplumsal bar\u0131\u015f ve Milli uzla\u015fma i\u00e7in b\u00fcy\u00fck bir \u00f6nem ve gereklilik arz etti\u011fini, ama sahte Kemalistlerin bu ilmi ve insani prensipleri ni\u00e7in g\u00fcndeme getirmediklerini ve sahiplenmediklerini,<\/strong><\/li>
  • Cumhuriyet tarihimizde ve \u00f6zellikle son yirmi y\u0131ll\u0131k yak\u0131n ge\u00e7mi\u015fimizde, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc se\u00e7im rant\u0131na \u00e7evirmek isteyen samimiyetsiz siyasilerin ve \u201c\u0131l\u0131ml\u0131\u201d yaftal\u0131 Siyonist ve emperyalist g\u00fc\u00e7lere ba\u011f\u0131ml\u0131 s\u00f6zde \u0130slamc\u0131 cemaat ve tarikatlerin art niyetlerini,
    Bulacak ve bu konuya daha tutarl\u0131 ve insafl\u0131 bakma f\u0131rsat\u0131n\u0131 yakalayacaks\u0131n\u0131z\u2026<\/strong><\/li><\/ul>

    \u00a0<\/p>

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    \u00d6NS\u00d6Z<\/strong><\/p>

    \u201c\u0130NSAN\u201dLIK SINAVI VE \u0130NANCA SAYGI<\/strong><\/p>

    Tehlikeli ve acil sorunlar\u0131n\u0131 ve bunlar\u0131n ger\u00e7ek sorumlular\u0131n\u0131 unutan veya unutturulan toplumlar, suni s\u0131k\u0131nt\u0131lar ve sahte d\u00fc\u015fmanlarla oyalan\u0131r hale getirilir. Bug\u00fcn k\u00fcresel senaryolar\u0131n y\u00f6resel fig\u00fcranl\u0131\u011f\u0131n\u0131 yapan kalabal\u0131klar, medya sihirbaz\u0131n\u0131n b\u00fcy\u00fclemesi alt\u0131nda, uzaktan kumandal\u0131 robotlara \u00e7evrilmi\u015ftir. Kendi beynini ve bilincini kullanamayan, yani \u00f6z benli\u011finden uzakla\u015ft\u0131r\u0131lan ve bu y\u00fczden \u201csa\u011f\u201dda ve \u201csol\u201dda bulundu\u011funu sanan insanlar, ba\u015fkalar\u0131n\u0131n bi\u00e7ti\u011fi rol gere\u011fi, k\u0131s\u0131r kavgalar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp birbirlerini bitirirken, toplumlar\u0131n ortak beyni olan, tarih \u015fuuru da giderek \u00e7\u00fcr\u00fcmekte ve millet ba\u011f\u0131 \u00e7\u00f6z\u00fclmektedir. \u0130\u015fte T\u00fcrkiye\u2019deki t\u00fcrban kavgas\u0131 ve yeni bir suni ileri-gerici kutupla\u015fmas\u0131 da bu k\u00f6r d\u00f6v\u00fc\u015f\u00fcn son \u00f6rne\u011fidir. B\u00fct\u00fcn bu s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lar\u0131n milli bir felakete d\u00f6n\u00fc\u015fmesini \u00f6nlemenin en kesin ve en etkin y\u00f6ntemi ise; farkl\u0131 seviye ve stat\u00fclerde lider, ba\u015fkan ve komutan konumunda olanlar\u0131n, piyonluk prangalar\u0131ndan kurtulup tekrar ve derhal asl\u0131na d\u00f6nmeleridir. Yani insanl\u0131\u011f\u0131m\u0131z\u0131 yeniden ke\u015ffetmektir.<\/strong><\/p>

    \u00c7\u00fcnk\u00fc \u0130nsan, Beytullah\u2019tan k\u0131ymetlidir. \u0130nsan, Kur\u2019an\u2019dan \u00f6nemlidir; Kur\u2019an Allah\u2019\u0131n vahyi, insan Allah\u2019\u0131n halifesidir. \u0130nsan, \u0130slam\u2019a de\u011fil; \u0130slam insana hizmet i\u00e7in g\u00f6nderilmi\u015ftir. \u0130nsan haklar\u0131na sayg\u0131 duymayan ve hele inan\u00e7 ve d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayan ve yok saymaya kalk\u0131\u015fanlar, insanl\u0131ktan istifa etmi\u015ftir. B\u00f6yleleri nasipsiz ve nesepsiz kimselerdir.<\/strong><\/p>

    Peki, ya insan nedir; \u201c\u0130nsan\u201dl\u0131k mertebesi nas\u0131l elde edilir?!..<\/strong><\/p>

    Evet; sultanl\u0131k, ba\u015fbakanl\u0131k, kaymakaml\u0131k kolay, ama insan olmak zor i\u015ftir\u2026 Kahramanl\u0131k, kabaday\u0131l\u0131k, dillere destanl\u0131k kolay, ama insanl\u0131\u011fa zor eri\u015filir\u2026 Ka\u015fif olmak, alim olmak, tarih olmak kolay, ama insanl\u0131k \u00e7ok \u00e7etindir!.. \u0130nsanl\u0131k, \u00e7ok \u00f6zel yemeklerle, m\u00fckemmel becerilerle ve g\u00fczel giysilerle alakal\u0131 de\u011fildir… \u00c7\u00fcnk\u00fc \u00f6k\u00fcz daha \u00e7ok yer, e\u015fek daha \u00e7ok \u00e7al\u0131\u015f\u0131r, samur daha g\u00fczel giyinir, ar\u0131 daha beceriklidir, bal \u00fcretir. Kelebek b\u00f6ce\u011fi ipek \u00f6rmektedir, inek saf ve \u015fifal\u0131 s\u00fct vermektedir. \u0130nsanl\u0131k; kendini bilmektir, Rabbini bilmektir, haddini bilmektir\u2026 \u0130nsanl\u0131k zalime tepki, mazluma sahipliktir. \u0130nsanl\u0131k; hakk\u0131 g\u00f6zetmek, helali istemektir. \u0130nsanl\u0131k sevgidir, \u015fefkat ve adalettir. G\u00f6rd\u00fc\u011f\u00fc karde\u015fini sevmeyen ve onun ki\u015fisel haklar\u0131na sayg\u0131 g\u00f6stermeyen bir insan, hi\u00e7 g\u00f6rmedi\u011fi Rabbini sevmek iddias\u0131nda samimi de\u011fildir. Bunun gibi Y\u00fcce Yarat\u0131c\u0131s\u0131n\u0131 hi\u00e7 merak etmeyen, O\u2019na meyil ve muhabbet g\u00f6stermeyen, hatta ink\u00e2ra yeltenen nasipsiz ve edepsiz bir kimsenin, yarat\u0131lanlar\u0131 seviyor ve sahipleniyor g\u00f6r\u00fcnmesi de sahtedir ve sadece yald\u0131zl\u0131 k\u0131l\u0131flar alt\u0131na gizlenmi\u015f bir \u00e7\u0131kar hesab\u0131 ve hevesidir.<\/strong><\/p>

    \u0130nk\u00e2rc\u0131lar\u0131n tamam\u0131, ruhen; akletmeyen hayvanlar gibidir. Ne var ki, baz\u0131s\u0131 y\u0131rt\u0131c\u0131 ve tehlikeli, baz\u0131s\u0131 yararl\u0131 ve evcildir. Ama dikkat edin, bazen evcillerin kudurmas\u0131, canavarlardan daha tehlikeli olabilir. Ve tabi asla unutmayal\u0131m ki, hukuken insan olan herkesin, her t\u00fcrl\u00fc hak ve h\u00fcrriyeti sayg\u0131de\u011ferdir. Televizyon yapana hayranl\u0131k duyup, kendi g\u00f6z\u00fcn\u00fc yaratan\u0131 hi\u00e7 hat\u0131rlamayanlar… Bilgisayar\u0131 \u00e7\u0131karana \u015fa\u015fk\u0131nl\u0131kla \u015f\u00fckranl\u0131k duyup, kendi beynini ve zihnini yaratan\u0131 hi\u00e7 tan\u0131mayanlar\u2026 Telefonu icat edenlere sayg\u0131nl\u0131k duyup, kendi kula\u011f\u0131n\u0131 yaratan\u0131 ink\u00e2ra ve Rabbine isyana kalk\u0131\u015fanlar i\u00e7in Kur\u2019an\u2019\u0131n:\u00a0<\/em><\/strong>\u201cOnlar hayvanlardan a\u015fa\u011f\u0131d\u0131r!\u201d\u00a0<\/em><\/strong>buyurmas\u0131 hakikatin ta kendisidir. Ve hele bunlar i\u00e7inde \u015feytanla\u015fm\u0131\u015f tipler ve insan suretli iblisler vard\u0131r ki; cin \u015feytanlar\u0131 bir \u201ceuz\u00fc besmele\u201d ile ka\u00e7arken, bunlardan kurtulmak i\u00e7in ancak y\u00fczlerine t\u00fck\u00fcrmek gerekir. Enaniyet (Benlik, bencillik ve birincilik) \u015firkinin putu; insan\u0131n nefsi, mabedi ve K\u00e2be\u2019si ise, kendi bedenidir.<\/em><\/strong><\/p>

    Kendi nefis putuna tapanlar\u0131n en tehlikelisi ise m\u00fcnaf\u0131klard\u0131r ki, \u0130bni Sel\u00fcl gibi, \u00f6l\u00fcm\u00fcnden sonra bile tabileri olan gafilleri y\u00f6nlendirmek ve etkilemek pe\u015findedir… Bu ba\u015f m\u00fcnaf\u0131k\u2019\u0131n, can \u00e7eki\u015firken o\u011fluna;\u00a0\u201cResul\u00fbllah seni \u00e7ok sever. Ne olur, rica et de, m\u00fcbarek c\u00fcbbesini, cenazemin \u00fczerine \u00f6rts\u00fcn ki, \u015fefaatine eri\u015feyim\u201d<\/em><\/strong>\u00a0s\u00f6zleri bile samimiyetsiz ve art niyetlidir. M\u00fcnaf\u0131k kendisinin ilim ve amelinden, kendi \u015feref ve \u015f\u00f6hretinden bahsedilsin ister. Ama m\u00fc\u2019min, Rabbinin hikmetli i\u015flerinden ve O\u2019nun izzet ve azametinden bahsedilmesini sevmektedir. Azazil, Cenab\u0131 Hakk\u0131n, Hz. Adem\u2019in suretinde tezah\u00fcr ve tecelli eylemesi ve O\u2019nun diliyle s\u00f6ylemesi y\u00fcz\u00fcnden haset edip, \u0130blisli\u011fe y\u00f6nelmi\u015ftir.<\/p>

    \u0130slam\u2019\u0131n esas\u0131 Kur\u2019an\u2019a tam teslimiyet ve Allah\u2019a g\u00fcvenmektir. Bir gemide veya trende uyuyan insan, nas\u0131l hi\u00e7 gayret ve zahmet \u00e7ekmeden bile yol al\u0131yorsa, Nuh\u2019un vapuruna binenler, yerinde oturup kurtuldu\u011fu halde, di\u011ferleri bin t\u00fcrl\u00fc eziyetle da\u011flara t\u0131rmansa ve dalgalara kula\u00e7 atsa da bo\u011fuluyorsa, bunun gibi; Selamet Gemisine ve Hakka teslimiyet g\u00fcvencesine girenler de, takdiri ilahiye itiraz ve isyandan sak\u0131n\u0131p, itaat ve itimat ettik\u00e7e, menzili maksuda yeti\u015fecektir.<\/strong><\/p>

    Allah erlerini ve dava \u00f6nderlerini, nefsi \u00e7\u0131karlar\u0131 ve makam arzular\u0131 i\u00e7in sevenlerin muhabbeti, asl\u0131nda rezalet ve \u015fehvettir. Ama dinin ve ahiretin hat\u0131r\u0131na sahiplenenlerin muhabbeti,\u00a0a\u015fk\u0131 \u015fe\u011fefe<\/em><\/strong>\u00a0ve \u015fereftir. Edep; devaml\u0131 Rabbinin huzurunda bulundu\u011fu bilinci ve dikkatiyle hareket etmek; niyet ve gayretine buna g\u00f6re y\u00f6n vermektedir. Senin h\u00fcsn\u00fcniyetin ve istikametinden Rabbin raz\u0131 ve vicdan\u0131n rahat ise; ba\u015fkalar\u0131n\u0131n suizann\u0131 ve \u00e7irkin isnatlar\u0131 seni \u00fczmemelidir. \u00c7\u00fcnk\u00fc haks\u0131z itham ve iftiralar, bumerang yay\u0131 gibidir; ne denli h\u0131zl\u0131 ve h\u0131rsl\u0131 at\u0131l\u0131rsa, i\u015fte o denli \u00e7abuk sahibinin kafas\u0131na d\u00f6necektir. Yazar\u0131m\u0131z \u0130smet Sezgin dostumuza: \u201cNi\u00e7in Kur\u2019an mealine bu kadar a\u015f\u0131ks\u0131n?\u201d diye sordu\u011fumuzda:\u00a0\u201cBen Kur\u2019an\u2019da kendimi buldum, kendimi okudum<\/em><\/strong>\u201d cevab\u0131n\u0131 vermi\u015ftir. Evet, Kur\u2019an insan s\u0131rr\u0131n\u0131n \u015fifre \u00e7\u00f6z\u00fcmleridir! Evet, evet, Kur\u2019an\u2019da anlat\u0131lan \u201cTur Da\u011f\u0131\u201d senin nefsi al\u0131\u015fkanl\u0131k ve yanl\u0131\u015fl\u0131klar\u0131nd\u0131r. Kendi Tur\u2019unu a\u015fabilen, Kur\u2019an\u2019\u0131n hikmetine ve vahyin lezzetine eri\u015fecektir. O k\u0131ssada anlat\u0131lan\u00a0\u201cAllah tecelli edince, da\u011f\u0131n par\u00e7alanmas\u0131\u201d<\/em><\/strong>, kendi nefis putlar\u0131n\u0131n y\u0131k\u0131l\u0131p da\u011f\u0131lmas\u0131na i\u015farettir. Hz. Musa\u2019n\u0131n bay\u0131lmas\u0131 ise; nefsi ve behimi duygular\u0131n eriyip senden ayr\u0131lmas\u0131 demektir. Ey zavall\u0131, hayvani d\u00fcrt\u00fc ve hareketlerle S\u00fcbhani derecelere nas\u0131l gidilir?! Uzun emelli ve d\u00fcnya hayat\u0131na meyilli kimselerin; stresi, \u00fcz\u00fcnt\u00fc ve elemleri de o denli derin ve dertlidir.<\/p>

    Fas\u0131k, Arapcada, c\u0131lk\u0131 \u00e7\u0131km\u0131\u015f yumurta demektir. Bizim Elaz\u0131\u011f\u2019da da, rutubet veya erken dev\u015firmekle i\u00e7i ve \u00f6z\u00fc \u00e7\u00fcr\u00fcyen, ama d\u0131\u015f\u0131 ho\u015f ve sa\u011flam g\u00f6r\u00fcnen ceviz ve badem gibi kuru yemi\u015flere:\u00a0<\/strong>\u201cF\u0131s \u00e7\u0131kt\u0131\u201d<\/em><\/strong>\u00a0denir. Zannederim \u201cF\u0131sk \u00e7\u0131kt\u0131\u201dn\u0131n a\u011fza yatk\u0131n \u015feklidir. \u0130\u015fte Kur\u2019an\u2019\u0131n anlatt\u0131\u011f\u0131 \u201cFas\u0131k\u201d da, g\u00fcnah ve k\u00f6t\u00fcl\u00fcklerle \u00f6z\u00fc \u00e7\u00fcr\u00fcm\u00fc\u015f kimselerdir. Bu fas\u0131klar, genellikle zalim gaddarlara destek vermekte ve tarafgirlik g\u00f6stermektedir. Oysa zalime hizmet ve muavenet, aynen mazlumlara hakaret ve h\u0131yanettir. Bu al\u00e7akl\u0131\u011f\u0131n sebebi de, zalim g\u00fc\u00e7lerden makam ve menfaat beklentisidir. Oysa kanaatle ya\u015fayan, israf ve g\u00f6steri\u015ften sak\u0131nan ve az helale raz\u0131 olan, zalimlere minnet etmeyecektir. Kalpleri Allah i\u00e7in ve tam bir uhuvvetle kayna\u015fm\u0131\u015f on m\u00fc\u2019minden korkan \u015feytan avanesi, bir milyon kuru kalabal\u0131ktan asla \u00e7ekinmemektedir!.. D\u00fc\u015f\u00fcn\u00fcn, sebebi nedir? Bu sad\u0131k ve Hakka \u00e2\u015f\u0131k on ki\u015finin huzur, \u015fuur ve onurunu; iyiler g\u0131pta, k\u00f6t\u00fcler haset edecektir. Hatta baz\u0131lar\u0131 hasedinden hakaret ve h\u0131yanete y\u00f6nelecektir. Ama korkmay\u0131n, hasetler ve fesatlar, kendi kendilerini zehirleyen akrep gibidir!.. Hem g\u00f6rmedin mi, Firavun\u2019un binlerce han\u00e7erli askerini, Hz. Musa\u2019n\u0131n bir tek de\u011fne\u011fi yenivermi\u015ftir.<\/strong><\/p>

    \u201cHay\u00e2 imandand\u0131r\u201d\u00a0<\/em><\/strong>hadisinin manas\u0131:\u00a0<\/strong>\u201cHay\u00e2s\u0131zda iman, imans\u0131zda ise hay\u00e2 olmaz\u201d<\/em><\/strong>\u00a0demektir. Ve\u00a0<\/strong>\u201cHaya etmiyorsan, yani utanm\u0131yorsan; istedi\u011fini yap\u201d<\/em><\/strong>\u00a0s\u00f6z\u00fc, b\u00fct\u00fcn Peygamberlerin ortak hikmet vecizesidir.<\/strong><\/p>

    \u0130nsanlar ve \u00f6zellikle kad\u0131nlar i\u00e7in \u00f6rt\u00fcnmek de; hay\u00e2n\u0131n, yani utanman\u0131n tabii bir gere\u011fidir. A\u00e7\u0131kl\u0131k sa\u00e7\u0131kl\u0131k ve bald\u0131r bacak pazarlay\u0131c\u0131l\u0131k ise, hem utanmazl\u0131k alametidir, hem de sapk\u0131nl\u0131k i\u015faretidir. \u0130nsanla hayvan\u0131n bir fark\u0131 da, hay\u00e2 duygusu ve edeptir.\u00a0<\/strong>\u0130\u015fte ba\u015f\u00f6rt\u00fcs\u00fc de<\/strong>, Rabbine iman ve itaatin; erdemli ve edepli ya\u015fama bilinci ve iradesinin bir simgesidir. Yoksa, san\u0131ld\u0131\u011f\u0131 gibi, kad\u0131n\u0131n sa\u00e7\u0131 ve ba\u015f\u0131 \u015fehvet b\u00f6lgesi ve avret mahalli de\u011fildir. Kad\u0131n\u0131n b\u00fct\u00fcn g\u00fczelli\u011finin ve cazibesinin topland\u0131\u011f\u0131 y\u00fcz\u00fcn\u00fcn a\u00e7\u0131lmas\u0131na izin verilip, sa\u00e7\u0131n\u0131n ve ba\u015f\u0131n\u0131n \u00f6rt\u00fcnmesinin istenmesi; \u015fehvet ve avretle ilgili olmay\u0131p, inan\u00e7l\u0131 bilinmesi ve \u015fuurlu ve onurlu irade izhar\u0131na sayg\u0131 g\u00f6sterilmesi i\u00e7indir. Elbette sadece ba\u015f\u00f6rt\u00fcs\u00fc; iman\u0131n, ahl\u00e2k\u0131n ve \u0130slam\u2019\u0131n tek ve ger\u00e7ek g\u00f6stergesi de\u011fildir. \u015eu veya bu sebep ve mazeretle, v\u00fccutlar\u0131n\u0131n di\u011fer avret mahallini ve \u015fehveti tahrik eden b\u00f6lgelerini \u00f6rtmek \u015fart\u0131yla, ba\u015f\u0131 a\u00e7\u0131k gezen kad\u0131nlar\u0131m\u0131z\u0131 ve k\u0131zlar\u0131m\u0131z\u0131 k\u00f6t\u00fclemek ve hakarete yeltenmek hakk\u0131 kimseye verilmemi\u015ftir. Hatta, olduk\u00e7a medeni ve edepli bi\u00e7imde giyindi\u011fi halde, ya \u00f6zel tercih ve tensibiyle, veya baz\u0131 mazeretleri nedeniyle ba\u015f\u0131n\u0131 \u00f6rtmeyen \u00f6yle insanlar\u0131m\u0131z vard\u0131r ki; ba\u015f\u0131 \u00f6rt\u00fcl\u00fc hatta \u00e7ar\u015fafl\u0131 insanlar\u0131n bir \u00e7o\u011fundan daha fazla dini haysiyet ve istikamet sahibidir. Ancak, s\u0131rf \u0130slami hayat\u0131 hat\u0131rlatt\u0131\u011f\u0131, Kur\u2019an ahl\u00e2k\u0131n\u0131 yayg\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 ve koku\u015fmu\u015f bat\u0131l\u0131 ya\u015fam tarz\u0131na sessiz bir ba\u015fkald\u0131r\u0131 say\u0131ld\u0131\u011f\u0131 i\u00e7in ba\u015f\u00f6rt\u00fcs\u00fcne sava\u015f a\u00e7anlar, bu sinsi ve kirli niyetlerini, bin t\u00fcrl\u00fc bahanelerle gizlemeye \u00e7al\u0131\u015fsalar da, asl\u0131nda Ha\u00e7l\u0131 emperyalistlerin saf\u0131nda, M\u00fcsl\u00fcman T\u00fcrk\u2019e di\u015f bileyen ve sald\u0131rmak i\u00e7in f\u0131rsat g\u00f6zleyen nasipsiz ve nesepsiz kimselerdir.<\/strong><\/p>

    Ve b\u00f6yleleri din istismarc\u0131l\u0131\u011f\u0131 ve \u0131l\u0131ml\u0131 \u0130slam safsatas\u0131yla g\u00e2vur hizmetk\u00e2rl\u0131\u011f\u0131 yapan kesimlerin ekme\u011fine ya\u011f s\u00fcrmektedir ve bu talihsiz tav\u0131rlar\u0131yla, dindar halk\u0131m\u0131z\u0131 sahtek\u00e2rlar\u0131n kuca\u011f\u0131na itmektedir. Temel insan haklar\u0131na, evrensel hukuk kurallar\u0131na, do\u011fal kanunlara ve sosyal olgulara; sayg\u0131 duymayan ve sahip \u00e7\u0131kmayanlar, g\u00f6r\u00fcn\u00fc\u015fte adam say\u0131lsa da ger\u00e7ekte insan de\u011fildir. \u0130nsanlar\u0131n en temel ve tabii haklar\u0131 say\u0131lan: Herkesin ya\u015fama \u015fans\u0131na, namus ve \u0131rz\u0131na, mal\u0131na ve me\u015fru kazanc\u0131na, \u015feref ve onuruna oldu\u011fu kadar, onlar\u0131n dini ve manevi inanc\u0131na ve bu inanc\u0131n gere\u011fi olan hayat ve ahl\u00e2k tarz\u0131na, sayg\u0131 duymak yerine sald\u0131rganla\u015fanlar ise, hayvanl\u0131ktan bile a\u015fa\u011f\u0131 mertebededir. Bu t\u00fcr sald\u0131r\u0131 ve sata\u015fmalara uydurulan gerek\u00e7eler, ne denli insanc\u0131l ve ayd\u0131nlanmac\u0131(!) ambalajlara sar\u0131l\u0131rsa sar\u0131ls\u0131n, sonunda yap\u0131lan sadece vah\u015fettir, gericiliktir.<\/p>

    Bug\u00fcn Siyonist emeller ve emperyalist heveslerle Irak\u2019\u0131 i\u015fgal edip \u201cdemokrasi ve \u00e7a\u011fda\u015f hayat d\u00fczeni\u201d getirmek bahanesiyle milyonlar\u0131 katleden ve binlerce y\u0131ll\u0131k bir medeniyet birikimini mahveden Amerika\u2019y\u0131 hakl\u0131 g\u00f6ren ve destek veren sa\u011fc\u0131 liberalleri ve \u0130slamc\u0131 ho\u015f g\u00f6r\u00fcc\u00fcleri \u015fiddetle ve nefretle k\u0131nayan baz\u0131 ulusalc\u0131 sosyalistlerimiz; Kom\u00fcnist diktat\u00f6rl\u00fck d\u00f6nemi Sovyetlerin yine \u201cdemokratik talepler\u201dle Afganistan\u2019\u0131 i\u015fgal edip y\u0131llarca milyonlar\u0131 katlederken b\u00fct\u00fcn bu deh\u015fet ve vah\u015fetlere nas\u0131l mazeret ve me\u015fruiyet k\u0131l\u0131f\u0131 ge\u00e7irip alk\u0131\u015flad\u0131klar\u0131n\u0131 unutmu\u015f g\u00f6r\u00fcnmektedir. Ayn\u0131 tiyniyet ve tiplerin \u00fclkemizde, ba\u015f\u0131n\u0131 \u00f6rten k\u0131zlar\u0131m\u0131za ve kad\u0131nlar\u0131m\u0131za kar\u015f\u0131 tak\u0131nd\u0131klar\u0131 haz\u0131ms\u0131z tav\u0131rlar\u0131 da, hala asgari insanl\u0131k d\u00fczeyinden ne denli uzak bulunduklar\u0131n\u0131n ifadesidir. T\u00fcrban meselesini istismar edenler ne kadar seviyesiz ise, \u201cBiz inanmasak bile, ba\u015f\u00f6rt\u00fcs\u00fc halk\u0131m\u0131z\u0131n inanc\u0131 gere\u011fi ve tarihi gelene\u011fidir. Her t\u00fcrl\u00fc haklar\u0131 elbette yerine getirilmelidir. Ancak istismarc\u0131l\u0131\u011fa ve ay\u0131r\u0131m kay\u0131r\u0131mc\u0131l\u0131\u011fa f\u0131rsat verilmemelidir\u201d gibi bir a\u00e7\u0131klama bile yapamayanlar da, i\u015fte o denli samimiyetsizdir.<\/strong><\/p>

    S\u0131n\u0131fs\u0131z ve s\u0131n\u0131rs\u0131z d\u00fcnya cenneti vaat etmesine ra\u011fmen, milyonlarca mazlum ve ma\u011fdurun kan\u0131 ve g\u00f6zya\u015f\u0131 \u00fczerine kurulan vah\u015fi kom\u00fcnizmin, toplumlara cehennemi bir esaret ve sefalet d\u00f6nemi ya\u015fatman\u0131n ard\u0131ndan 60 y\u0131lda iflas edip vadesi dolunca geberdikten sonra; Putin Rusya\u2019s\u0131n\u0131n Din ile bar\u0131\u015fmas\u0131na, Katolik kilisesiyle Papaz okullar\u0131nda sava\u015f ve savunma dersleri yapmas\u0131na, papazlar\u0131n da askeri ve sivil okullarda din e\u011fitimi ve maneviyat terbiyesi okutmas\u0131na; ve Siyonist kapitalist d\u00fcnya d\u00fczenine kar\u015f\u0131 \u0130slam \u00e2lemiyle i\u015fbirli\u011fine ba\u015flamas\u0131na ve bu y\u00fczden geli\u015fme ve millile\u015fme y\u00f6n\u00fcnde \u00f6nemli ba\u015far\u0131lar kazanmas\u0131na ra\u011fmen, bizdeki baz\u0131 kom\u00fcnist art\u0131klar\u0131n ve Marxizm r\u00fcyas\u0131ndan uyanmayanlar\u0131n: Hal\u00e2 \u0130ttihat ve Terakki hainlerinin izinde ve laiklik bahanesiyle T\u00fcrk milletini ismen ve resmen olmasa da, fikren ve fiilen dinsizle\u015ftirme hevesiyle \u00e7\u0131rp\u0131nmalar\u0131, ger\u00e7ekten hayret ve \u00fcz\u00fcnt\u00fc vericidir.<\/p>

    \u201cSizin kapitalist emperyalistiniz k\u00f6t\u00fc, bizim kom\u00fcnist emperyalistimiz iyidir.\u201d<\/em><\/strong><\/p>

    \u201cBizim tabumuz ve Firavunumuz, sizin putunuz ve Nemrutunuzdan de\u011ferlidir.\u201d<\/em><\/strong><\/p>

    \u201cBizimkilerin i\u015fgal ve vah\u015fetleri sosyalizm gere\u011fi; sizinkilerin yapt\u0131\u011f\u0131 s\u00f6m\u00fcrgeciliktir\u201d<\/em><\/strong>\u00a0demeye getiren densizler, hepsinin yular\u0131 Siyonist sermaye baronlar\u0131n\u0131n elindedir. Adam Simith\u2019lerin de, Marx ve Engels\u2019lerin de Mason Localar\u0131 birdir. Fa\u015fist Musollini\u2019nin de, kom\u00fcnist Lenin\u2019in de, Amerika\u2019n\u0131n kapitalist liderlerinin de finans\u00f6rleri ayn\u0131 Rotscshcild\u2019ler ve Rockefeller\u2019dir.<\/p>

    Ha, bir de:\u00a0<\/strong>\u201cBa\u015f\u00f6rt\u00fcs\u00fc haydi neyse de, \u015fu t\u00fcrban k\u00f6t\u00fc niyetlidir, rahibe k\u0131yafetidir, S\u00fcmerlerde fahi\u015feler de giyinmi\u015ftir\u201d<\/em><\/strong>\u00a0diyenler vard\u0131r ki, bunlar bu kesimin en zavall\u0131lar\u0131 yerindedir. \u00c7\u00fcnk\u00fc b\u00f6yleleri; ba\u015f\u00f6rt\u00fcs\u00fc d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n ne denli haks\u0131z ve dayanaks\u0131z oldu\u011funun bilincindedir, ama vicdanlar\u0131n\u0131 bast\u0131rmak ve kendilerini temize \u00e7\u0131karmak i\u00e7in, maalesef b\u00f6ylesine g\u00fcl\u00fcn\u00e7 ve i\u011fren\u00e7 durumlara d\u00fc\u015f\u00fclmektedir.<\/strong><\/p>

    \u0130nsan benli\u011fi, sosyal ve ekonomik ili\u015fkiler dengesi:<\/strong><\/p>

    \u0130nsan bo\u015funa yarat\u0131lmad\u0131\u011f\u0131 i\u00e7in ya\u015faman\u0131n bir gayesi ve gayreti olmal\u0131d\u0131r. \u00d6nemli olan hayat boyunca do\u011fru istikamette bulunmakt\u0131r. \u0130nsan \u015ferefli bir varl\u0131kt\u0131r, e\u015frefi mahl\u00fbkat olarak yarat\u0131lm\u0131\u015ft\u0131r. \u0130nsan f\u0131trat\u0131 yani yarad\u0131l\u0131\u015f\u0131 gere\u011fi, \u00f6zellikle inanc\u0131n\u0131n ve vicdan\u0131n\u0131n y\u00f6neltti\u011fi istikamette do\u011fruyu arar ve kendine g\u00f6re bulur. Ne var ki, insan bu aray\u0131\u015fta bazen bilmeyerek veya isteyerek do\u011fru veya yanl\u0131\u015f, iyi veya k\u00f6t\u00fc, g\u00fczel veya \u00e7irkin, Hakk veya b\u00e2t\u0131l, adil veya zalim sonu\u00e7lara ula\u015f\u0131r, ba\u015f\u0131na adalet veya dal\u00e2let k\u00fcl\u00e2h\u0131 tak\u0131l\u0131r. \u0130nsan ayn\u0131 zamanda f\u0131trat\u0131ndaki potansiyel kerameti, yani pek \u00e7ok cihazla donat\u0131lm\u0131\u015f \u015ferefli bir varl\u0131k olu\u015fu sebebiyle, s\u00fcrekli kendisiyle m\u00fccadele etmesi gereken bir varl\u0131kt\u0131r. Yani, insan kemale ve m\u00fckemmele ula\u015fma yolunda ilerlerken \u00f6n\u00fcne \u00e7\u0131kan en \u00f6nemli engel yine bizzat kendisi olmaktad\u0131r. \u0130nsan \u00f6yle bir varl\u0131kt\u0131r ki, o kendisiyle bar\u0131\u015f\u0131k olarak de\u011fil, kendisiyle, enesiyle, bencilli\u011fiyle m\u00fccadele ederek, kendisine ra\u011fmen ya\u015fayarak, ger\u00e7ek insan\u00ee kemal\u00e2ta ve en m\u00fckemmel d\u00fcnya d\u00fczenine ula\u015f\u0131r.<\/p>

    \u0130nsan f\u0131trat\u0131ndaki bu potansiyel kerameti pratikte ger\u00e7ekle\u015ftirmek ve ger\u00e7ek insaniyete eri\u015fmek i\u00e7in, y\u00fcce bir ideale ve hedefe sahip olmal\u0131d\u0131r. \u0130nsan bu ideali vicdan\u0131nda duymakla birlikte, o kayna\u011f\u0131 itibar\u0131yla insan\u0131n \u00fcst\u00fcnde ve \u00f6tesinde bulunmaktad\u0131r. Bu b\u00f6yle olmal\u0131d\u0131r ki insan s\u00fcrekli yukar\u0131ya do\u011fru y\u00fckselmeye \u00e7abalas\u0131n. Bu y\u00fckseli\u015f yolunda insan\u0131n \u00f6n\u00fcne daima kendisi; d\u00fcnyev\u00ee tutkular, ailesi, \u00e7evresi, makam-stat\u00fc d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc, rahat ya\u015fama arzusu, korku gibi b\u00fct\u00fcn unsurlar\u0131yla bencilli\u011fi, yani benli\u011finin d\u00fcnyan\u0131n \u00e7ocu\u011fu olmas\u0131ndan kaynaklanan boyutu \u00e7\u0131kmaktad\u0131r. \u0130\u015fte insan varl\u0131\u011f\u0131n\u0131n bu boyutunu a\u015fabildi\u011fi nispette \u2018ger\u00e7ekten insan\u2019d\u0131r; bu boyutunun duvarlar\u0131 aras\u0131na hapsoldu\u011fu nispette de ger\u00e7ek insanl\u0131ktan uzakla\u015f\u0131r. \u201c\u0130nsan\u0131n bu ideali\u201d ile hayata h\u00fck\u00fcmran olan alanlardan biri olan \u201cekonomi\u201d bir araya geldi\u011finde, ilgin\u00e7 bir ikilem ortaya \u00e7\u0131kmaktad\u0131r. Meseleye bu ikilem a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, ortaya \u00e7\u0131kan sonu\u00e7lar \u00f6nemlidir ve ekonomik d\u00fcnya hayat\u0131n\u0131n bu sonu\u00e7lar \u00fczerinden de\u011ferlendirilmesi laz\u0131md\u0131r.<\/strong><\/p>

    \u00c7al\u0131\u015fmak – Ya\u015famak:<\/strong>\u00a0Zalim Bat\u0131 d\u00fczeninde ya\u015famak i\u00e7in \u00e7al\u0131\u015f\u0131l\u0131r, Adil Ekonomik D\u00fczende \u00e7al\u0131\u015fmak i\u00e7in ya\u015fan\u0131r. \u201cYa\u015fama\u201d insan olan herkesin tabi\u00ee hakk\u0131d\u0131r. \u201c\u00c7al\u0131\u015fma\u201d ise insan\u0131n g\u00f6revidir. \u201cHerkese a\u015f, \u00e7al\u0131\u015fana i\u015f\u201d ilkesi vard\u0131r.<\/p>

    \u00c7\u0131kar \u00c7at\u0131\u015fmas\u0131 – Payla\u015fmak:<\/strong>\u00a0Zalim Bat\u0131 d\u00fczeninde \u201cben kazanay\u0131m\u201d \u00e7abas\u0131 vard\u0131r, Adil Ekonomik D\u00fczende biz \u201cberaber kazanal\u0131m\u201d \u00e7abas\u0131 vard\u0131r. Zalim Bat\u0131 d\u00fczeninde \u201c\u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131\u201d vard\u0131r, Adil Ekonomik D\u00fczende \u201c\u00e7\u0131kar beraberli\u011fi\u201d vard\u0131r.<\/p>

    Tahakk\u00fcm Kurulmas\u0131 \u2013 \u0130hsan ve \u0130kram Ahlak\u0131:<\/strong>\u00a0Zalim Bat\u0131 d\u00fczeninde \u201ctahakk\u00fcm etmek\u201d i\u00e7in kazan\u0131l\u0131r, Adil Ekonomik D\u00fczende \u201cihsan ve yard\u0131m etmek\u201d i\u00e7in kazan\u0131l\u0131r. Zalim Bat\u0131 d\u00fczeninde s\u00f6m\u00fcr\u00fcyle kazanandan herkes korkmaktad\u0131r, Adil Ekonomik D\u00fczende helal ve me\u015fru kazanana ise herkes sayg\u0131 duyacakt\u0131r.<\/p>

    Haks\u0131z Kazan\u00e7 \u2013 Helal \u00dcretim Yapmak:<\/strong>\u00a0Zalim Bat\u0131 d\u00fczeninde \u201cen \u00e7ok kazanma ilkesi\u201d vard\u0131r, Adil Ekonomik D\u00fczende\u00a0\u201cen \u00e7ok i\u015f yapma ilkesi, yani \u00fcretim\u201d\u00a0<\/em><\/strong>vard\u0131r. Zalim Bat\u0131 d\u00fczeninde insanlar para kar\u015f\u0131l\u0131\u011f\u0131 ko\u015fmaktad\u0131r, kar\u015f\u0131l\u0131ks\u0131z k\u00e2\u011f\u0131t para sahte alt\u0131nd\u0131r; Adil Ekonomi D\u00fczeninde reel ekonominin pe\u015finde ko\u015fulur, alt\u0131n\u0131n Halik\u0131 (Yarat\u0131c\u0131s\u0131) ise tek olan Allah\u2019t\u0131r.<\/p>

    Kar\u015f\u0131l\u0131kl\u0131 Para – K\u00e2\u011f\u0131t Para:<\/strong>\u00a0Bug\u00fcn\u00fcn putu ve en \u00f6nemli problemi kar\u015f\u0131l\u0131\u011f\u0131 olmayan parad\u0131r. \u00c7a\u011f\u0131m\u0131z d\u00fcnyas\u0131nda insan i\u00e7in ekonomide ger\u00e7ekle\u015ftirilmesi gereken as\u0131l ideal, gaye ve hedef, \u201ckar\u015f\u0131l\u0131\u011f\u0131 olan para\u201d yani \u00fcretimin kar\u015f\u0131l\u0131\u011f\u0131 olan senet parad\u0131r. Bug\u00fcn\u00fcn ana meselesi, kar\u015f\u0131l\u0131kl\u0131 paran\u0131n yan\u0131nda yer al\u0131p kar\u015f\u0131l\u0131ks\u0131z paradan uzakla\u015fmakt\u0131r. \u0130nsan bu ideali ger\u00e7ekle\u015ftirdi\u011finde, i\u015fte o zaman ekonomide s\u00f6m\u00fcr\u00fclmekten kurtulacak, k\u00fcresel s\u00f6m\u00fcr\u00fc sermayesine de\u011fil, Yaratan hat\u0131r\u0131na t\u00fcm yarat\u0131lanlara yani insanl\u0131\u011fa\/toplulu\u011fa hizmet etmi\u015f olacakt\u0131r. \u0130nsan \u00e7a\u011f\u0131m\u0131zda da \u00e7al\u0131\u015f\u0131yor ama sahte tanr\u0131lara hizmet ederek al\u00e7almaktad\u0131r.<\/p>

    \u00d6zetle inan\u00e7s\u0131zl\u0131k, haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131\u011f\u0131; bu ise ba\u015fkalar\u0131n\u0131n haklar\u0131na sayg\u0131s\u0131zl\u0131\u011f\u0131 ve sald\u0131rganl\u0131\u011f\u0131 do\u011furmaktad\u0131r. Kapitalist veya Kom\u00fcnist sistemlerin, toplumlara huzurlu ve onurlu bir ya\u015fam sunmalar\u0131 imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc bunlar, temelde materyalisttir, maneviyats\u0131zd\u0131r. \u0130\u015fte bu y\u00fczden \u00e7a\u011f\u0131m\u0131z insanl\u0131\u011f\u0131 \u0130slam anlay\u0131\u015f\u0131na ve Kur\u2019an ahl\u00e2k\u0131na her zamankinden daha \u00e7ok muhta\u00e7t\u0131r. \u00d6zlenen bar\u0131\u015f ve bereket medeniyeti ancak inan\u00e7l\u0131 insanlar taraf\u0131ndan kurulacakt\u0131r.<\/p>

    Atat\u00fcrk, ne sosyalisttir, ne kapitalisttir!<\/strong><\/p>

    Bu iddialar Atat\u00fcrk\u2019\u00fc k\u00fc\u00e7\u00fcltme ve g\u00f6zden d\u00fc\u015f\u00fcrme gayretidir<\/strong><\/p>

    Bir yazar\u0131n dedi\u011fi gibi; Bizdeki kom\u00fcnist kafal\u0131 68 Ku\u015fa\u011f\u0131, Gazi\u2019yi Che Guevara ve Ho \u015ei Minh\u2019le ayn\u0131 safta g\u00f6r\u00fcyor ve g\u00f6steriyordu. Bir grup bu tabloya Mao\u2019yu da ekliyordu. \u201cUlusalc\u0131 sol\u201d sitelerde h\u00e2l\u00e2 ayn\u0131 \u015fey yap\u0131l\u0131yordu. Evet, Mustafa Kemal Pa\u015fa da, Mao ve Ho da i\u015fgalcilerle sava\u015fm\u0131\u015ft\u0131. Ama bu kadar benzerlik, aralar\u0131ndaki b\u00fcy\u00fck farklar\u0131 \u00f6rtmeye yetmiyordu. Che\u2019ye gelince; haydi romantizme sayg\u0131 duyal\u0131m, ama bir Allah\u2019\u0131n kulunun \u00e7\u0131k\u0131p da Che\u2019den \u201cdevlet adam\u0131\u201d diye bahsetmesi duyulmu\u015f muydu?<\/strong><\/p>

    Bunlar\u0131 ne Atat\u00fcrk\u2019\u00fc y\u00fcceltmek ne de di\u011ferlerini k\u00fc\u00e7\u00fcmsemek i\u00e7in yaz\u0131yoruz. Sadece, aralar\u0131ndaki muazzam farklar\u0131n \u00f6nemini vurgulamak istiyoruz. \u201cDevrimci\u201d ve \u201cantiemperyalist\u201d kelimelerinin alt\u0131na bu \u00e7ok farkl\u0131 resimleri dizerek aralar\u0131ndaki i\u015flev ve istikamet farklar\u0131n\u0131 yok etmek tarihe ve Atat\u00fcrk\u2019e sayg\u0131s\u0131zl\u0131k olurdu. Dahas\u0131, bu kavramlar\u0131 mu\u011fl\u00e2k hale getirerek ideolojik bir b\u00fcy\u00fcye d\u00f6n\u00fc\u015ft\u00fcrme sahtek\u00e2rl\u0131\u011f\u0131, art\u0131k s\u0131r\u0131t\u0131yordu. Ne ama\u00e7la olursa olsun, karma\u015f\u0131k tarihsel ger\u00e7ekli\u011fin ideolojik \u015fablonlarla \u00f6rt\u00fclmesi, bug\u00fcne bak\u0131\u015fta da \u015fa\u015f\u0131l\u0131k yaratm\u0131\u015ft\u0131r. Tarihte de g\u00fcn\u00fcm\u00fczde de \u015fartlara g\u00f6re ittifaklar yap\u0131l\u0131r, gerekirse vazge\u00e7ilip b\u0131rak\u0131l\u0131r. Mustafa Kemal de Milli M\u00fccadele s\u0131ras\u0131nda Bol\u015fevik Rusya ve \u0130slam d\u00fcnyas\u0131 ile ittifak yapm\u0131\u015f, yard\u0131m alm\u0131\u015ft\u0131r! Lozan\u2019la birlikte Bat\u0131\u2019yla da ili\u015fki f\u0131rsatlar\u0131 aram\u0131\u015f, kredi alm\u0131\u015f, \u0130ngiltere ve Fransa ile ittifak i\u00e7in \u00f6mr\u00fc vefa etmemi\u015f, imzay\u0131 \u0130n\u00f6n\u00fc atm\u0131\u015ft\u0131r. T\u00fcrkiye iyi ki 68 Ku\u015fa\u011f\u0131\u2019n\u0131n, Avc\u0131o\u011flu\u2019nun, Mihri Belli\u2019nin \u015fablonuna uyarak Che\u2019lerin, Ho\u2019lar\u0131n, N\u00e2s\u0131r\u2019lar\u0131n, sonra da Enver Hoca ve Mao\u2019lar\u0131n d\u00fcnyas\u0131na kaymam\u0131\u015ft\u0131r. Ve tabi Atat\u00fcrk\u2019ten sonra \u0130n\u00f6n\u00fc\u2019n\u00fcn Bat\u0131 hayranl\u0131\u011f\u0131 ve ABD mandac\u0131l\u0131\u011f\u0131 ayr\u0131 bir sakatl\u0131kt\u0131r. Bak\u0131n, \u00c7in Mao\u2019nun, Vietnam da Ho\u2019nun yolunu terk etti; \u015eimdi Atat\u00fcrk\u2019\u00fcn fark\u0131 ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fc daha iyi anla\u015f\u0131lmaktad\u0131r.<\/strong><\/p>

    Kemalizm, dinin alternatifi midir?<\/strong><\/p>

    1937 y\u0131l\u0131nda ve Atat\u00fcrk\u2019\u00fcn art\u0131k hastal\u0131\u011f\u0131yla u\u011fra\u015ft\u0131\u011f\u0131 bir s\u0131rada Edirne Milletvekili \u015eeref Aykut taraf\u0131ndan kaleme al\u0131narak yay\u0131mlanm\u0131\u015f olan\u00a0\u201cKemalizm Dini\u201d<\/strong>\u00a0ba\u015fl\u0131kl\u0131 kitap, T\u00fcrkiye’de laikli\u011fe nas\u0131l bak\u0131ld\u0131\u011f\u0131 konusunda dikkat \u00e7ekici \u00f6rneklerden birini olu\u015fturuyordu. Ge\u00e7ti\u011fimiz y\u0131llarda bir televizyon program\u0131nda iki siyasal partinin il ba\u015fkanlar\u0131n\u0131n aras\u0131ndaki bir tart\u0131\u015fmada, Atat\u00fcrk ile Hz. Muhammed\u2019in mukayesesi, belki de fark\u0131nda olmadan bir ger\u00e7e\u011fin su y\u00fcz\u00fcne \u00e7\u0131kmas\u0131na sebep olmu\u015ftu. S\u00f6z konusu tart\u0131\u015fma, T\u00fcrkiye\u2019deki sorunlu bir saplant\u0131n\u0131n, art\u0131k tart\u0131\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan \u00f6nem ta\u015f\u0131yordu. Basit gibi g\u00f6r\u00fcnen tart\u0131\u015fma, Atat\u00fcrk ile Hz. Muhammed\u2019in kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 \u00fczerinden asl\u0131nda \u00e7ok daha derinlerdeki bir soruna i\u015faret ediyordu. Konuya;\u00a0bu \u00fclkenin modernle\u015fme tarihinde radikal bir d\u00f6n\u00fc\u015f\u00fcme tekab\u00fcl eden cumhuriyet devrimlerinin; zaman i\u00e7inde kazand\u0131\u011f\u0131 i\u00e7eri\u011fi ve de\u011fi\u015fimi g\u00f6stermesi<\/em><\/strong>\u00a0a\u00e7\u0131s\u0131ndan bakmak gerekiyordu. Hepimiz biliyoruz ki, Cumhuriyeti kuran kadrolar i\u00e7indeki baz\u0131 sabataist ve masonik kafal\u0131larca din, belki do\u011frudan \u00f6z\u00fc itibar\u0131yla olmasa da, zaman i\u00e7inde uygulamalardan kaynaklanan bir anlay\u0131\u015fla geli\u015fen yap\u0131s\u0131ndan \u00f6t\u00fcr\u00fc, bu toplumun geri kalmas\u0131ndaki yeg\u00e2ne sorumlu kurum olarak g\u00f6r\u00fcl\u00fcyordu. Dolay\u0131s\u0131yla da uygulamaya yans\u0131d\u0131\u011f\u0131 bi\u00e7imiyle din, toplum ve devlet nezdinde belirleyici unsur olmaktan \u00e7\u0131kar\u0131lmaya ve vicdani bir mesele olmaya indirgenmek isteniyordu. Elbette bu yap\u0131l\u0131rken mevcut konumu itibar\u0131yla yeni rejimle uyumlu bir kal\u0131ba d\u00f6k\u00fclerek millile\u015ftirilmeye de \u00e7al\u0131\u015f\u0131yordu. Bu ba\u011flamda Kemalizm taraf\u0131ndan \u00e7izilen k\u0131rm\u0131z\u0131 \u00e7izgiler, dinin yeni d\u00f6nemdeki \u015fekil ve \u015femailini belirleyen hususlar olmu\u015ftu. Ancak bu s\u00fcreci harekete ge\u00e7irenlerin dini siyasal ve sosyal bir enstr\u00fcman olarak kullanacaklar\u0131 d\u00fc\u015f\u00fcncesinden hareket etmeleri, T\u00fcrk tarz\u0131 diye adland\u0131rabilece\u011fimiz bir laiklik anlay\u0131\u015f\u0131n\u0131n da do\u011fmas\u0131na yol a\u00e7\u0131yordu. Dini s\u00fcrekli olarak kontrol alt\u0131nda tutmaya ve ama\u00e7lar\u0131 do\u011frultusunda kullanmaya \u00e7al\u0131\u015fan bu giri\u015fimlerin bir m\u00fcddet sonra dinden ba\u011f\u0131ms\u0131z hareket edemeyecekleri, hatta zaman i\u00e7inde bir t\u00fcr Din\u2019mi\u015f\u00e7esine misyon \u00fcstlendikleri g\u00f6r\u00fcl\u00fcyordu. Yani sapla saman bir \u015fekilde birbirine kar\u0131\u015f\u0131yordu.<\/p>

    ‘Kemalizm Dini’ uydurmas\u0131!<\/strong><\/p>

    Bu durumun en somut g\u00f6stergesi de 30\u2019lu y\u0131llar\u0131n sonlar\u0131na do\u011fru kaleme al\u0131nan kimi \u00e7al\u0131\u015fmalarda ve uygulamaya yans\u0131yan davran\u0131\u015flarda g\u00f6r\u00fcl\u00fcyordu.\u00a0\u201c\u0130badet dilinin resmi ve zorunlu olarak T\u00fcrk\u00e7e olmas\u0131, camilere s\u0131ra konmas\u0131, ibadetlerin m\u00fczik e\u015fli\u011finde yap\u0131lmas\u0131\u201d<\/em><\/strong>\u00a0gibi sinsi giri\u015fimler sahneye konurken, bir yandan da i\u015fin d\u00fc\u015f\u00fcnsel altyap\u0131s\u0131 olu\u015fturulmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. 1936 y\u0131l\u0131nda Edirne Saylav\u0131 (Milletvekili) \u015eeref Aykut taraf\u0131ndan kaleme al\u0131narak yay\u0131mlanm\u0131\u015f olan\u00a0\u201cKemalizm Dini\u201d<\/strong>\u00a0ba\u015fl\u0131kl\u0131 bir kitap, bunlar\u0131n art niyetini ortaya koyuyordu. 80 sayfal\u0131k kitap\u00e7\u0131k, Atat\u00fcrk\u2019\u00fcn \u00f6nderli\u011finde ger\u00e7ekle\u015ftirilen devrimlerin neden yap\u0131ld\u0131\u011f\u0131n\u0131, kendi bak\u0131\u015f a\u00e7\u0131s\u0131yla tarihsel bir perspektifte verdikten sonra,\u00a0b\u00fct\u00fcn bu geli\u015fmelerin T\u00fcrk toplumunun \u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyini yakalamas\u0131 i\u00e7in gereklili\u011fine<\/em><\/strong>\u00a0parmak bas\u0131yordu. Ve sonunda devrimlerin ancak devrimleri \u00f6z\u00fcmsemi\u015f nesiller taraf\u0131ndan korunup ya\u015fat\u0131laca\u011f\u0131na vurgu yap\u0131larak \u015fu ilgin\u00e7 saptama ile nokta konuluyordu:\u00a0\u201cGen\u00e7lik, T\u00fcrkl\u00fc\u011f\u00fcn dayangac\u0131 ve gelece\u011fin biricik umududur… Onun inan\u0131n\u0131 doldurmak, vicdan\u0131n\u0131 doldurmak ister. Bu sebeplerdir ki, onu Kemalizm dininin hi\u00e7 \u015fa\u015fmayan, \u015fa\u015f\u0131rmayan orun\u00e7lu ve co\u015fkun tapkan\u0131 yapmak, onu bu kutsal, ulusal ve kurtar\u0131c\u0131 dini olanca derinli\u011fi ve inceli\u011fi ile oydamlamak ister. Ta ki, Kemalizm dinine inan\u0131 arts\u0131n. \u0130\u015fte disiplin alt\u0131nda gen\u00e7lik b\u00f6yle olacakt\u0131r…\u201d<\/em><\/strong><\/p>

    Yine ayn\u0131 kitab\u0131n laiklik ile ilgili b\u00f6l\u00fcm\u00fc o g\u00fcnlerde s\u0131k kullan\u0131lan bir vecizeye at\u0131fta bulunarak ba\u015fl\u0131yor. \u201cAk g\u00fcnleri ya\u015farken kara g\u00fcnleri unutma!\u201d Bu s\u00f6z\u00fcn ard\u0131ndan yazar, T\u00fcrk milletinin kara g\u00fcnlerinin uzunca ve korkulu bir r\u00fcya gibi 1337 y\u0131l s\u00fcrd\u00fc\u011f\u00fcne i\u015faret ediyordu. Bu tarihi neye g\u00f6re belirledi\u011fi anla\u015f\u0131lamasa da, hemen hemen \u0130slam\u2019\u0131n ortaya \u00e7\u0131k\u0131\u015f tarihine denk gelmesi i\u015faret edilenin do\u011frudan \u0130slam dini oldu\u011fu konusunda bir \u015f\u00fcpheye yer b\u0131rakm\u0131yordu. Bu kitapta T\u00fcrklerin \u0130slamiyet\u2019ten \u00f6nce mensup olduklar\u0131 dinlere de\u011finilerek, bu dinlerin T\u00fcrkleri k\u00f6klerinden uzakla\u015ft\u0131ramad\u0131\u011f\u0131, \u0130slamla\u015fma sonras\u0131nda ise T\u00fcrklerin sadece din i\u015flerine y\u00f6nelerek bir anlamda maddi d\u00fcnyadan ve onun ger\u00e7eklerinden koptuklar\u0131 dile getiriliyordu. Kitapta yapmac\u0131k olarak tan\u0131mlanan Osmanl\u0131 milletinin i\u00e7inde devleti her \u015feye ra\u011fmen ayakta tutan unsurun T\u00fcrk oldu\u011funa vurgu yap\u0131larak, T\u00fcrklerin enerji ve kudretinin din ad\u0131na istismar edilerek k\u00f6t\u00fcye kullan\u0131ld\u0131\u011f\u0131 saptamas\u0131 da yap\u0131l\u0131yordu. Ve bunlar\u0131n en sinsi taraf\u0131 da, bu uyduruk Kemalizm\u2019in, bizzat Atat\u00fcrk taraf\u0131ndan kurguland\u0131\u011f\u0131 kanaati veriliyordu.<\/p>

    Kof bir ahlak anlay\u0131\u015f\u0131<\/strong><\/p>

    Cumhuriyetin kurulu\u015f g\u00fcnlerinde i\u00e7inde bulunulan toplumsal, sosyal, siyasal ko\u015fullar sebebiyle devletin din ile olan ili\u015fkisini nas\u0131l tanzim edece\u011fi konusu zamana b\u0131rak\u0131l\u0131yordu. Zaman i\u00e7erisinde ger\u00e7ekle\u015fecek olan \u015fey de; \u00f6nce yap\u0131lacak devrimler ile t\u00fcm siyasal ve sosyal sistemin oturmas\u0131n\u0131, ard\u0131ndan da zihinsel bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn sa\u011flanmas\u0131n\u0131 ama\u00e7l\u0131yordu. Masonik Modernle\u015fmeci tasavvur, bilimin ve akl\u0131n \u00f6nderli\u011finde ba\u015flat\u0131lacak bir s\u00fcrecin beklenen d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flayaca\u011f\u0131n\u0131 ve zaman i\u00e7erisinde toplumun geri kalmas\u0131na neden oldu\u011fu varsay\u0131lan din olgusu da dahil olmak \u00fczere ge\u00e7mi\u015f d\u00f6nemin kurumsalla\u015fm\u0131\u015f yap\u0131lar\u0131n\u0131n tasfiye olaca\u011f\u0131n\u0131 varsay\u0131yordu.<\/p>

    Bu arada dinin olu\u015fturaca\u011f\u0131 bu bo\u015flu\u011fun nas\u0131l ve ne \u015fekilde doldurulaca\u011f\u0131 da \u00fczerinde d\u00fc\u015f\u00fcn\u00fclen konulardan biri olmu\u015ftu. Dinin etkisini ve \u00f6nemini kaybetmesi halinde olu\u015fan bo\u015flu\u011fun, dinselli\u011fi i\u00e7ermeyen tamamen laik anlay\u0131\u015fla olu\u015fturulmu\u015f bir ahlakla ikame edilebilece\u011fi varsay\u0131l\u0131yordu. Biraz \u00f6nce al\u0131nt\u0131 yapm\u0131\u015f oldu\u011fumuz kitaptaki anlat\u0131ya d\u00f6nersek bu konu orada da ele al\u0131nm\u0131\u015f ve \u00f6zellikle gen\u00e7li\u011fin hem ge\u00e7mi\u015f d\u00f6nemin hurafelerle dolu anlay\u0131\u015f\u0131ndan hem de yurt d\u0131\u015f\u0131nda ba\u015fka uluslar aras\u0131nda yay\u0131lan bozuk d\u00fc\u015f\u00fcncelerden korunmas\u0131, yani yeni neslin \u0130slam\u2019dan kopar\u0131lmas\u0131 tasarlan\u0131yordu. Sadece somut bilginin rehberli\u011fine dayanan bu yeni inan\u00e7 sisteminin gen\u00e7li\u011fi tehlikelerden koruyaca\u011f\u0131 san\u0131l\u0131yordu. Bu sistem onu kurgulayan ve ona inanan \u00e7evreler taraf\u0131ndan dinin ge\u00e7mi\u015f d\u00f6nemlerde \u00fcstlendi\u011fi i\u015flevi de yerine getirece\u011fi anlay\u0131\u015f\u0131ndan hareketle, bir din gibi alg\u0131lan\u0131yordu.<\/p>

    Sahte dinin iflas\u0131<\/strong><\/p>

    Atat\u00fcrk\u2019ten sonra yozla\u015ft\u0131r\u0131lan Cumhuriyetin din ile olan ili\u015fkisindeki tek yanl\u0131 bu belirleyicili\u011fin, \u00e7ok partili demokratik s\u00fcrece ge\u00e7ilmesiyle birlikte y\u00fcr\u00fcmemesi, hatta sosyal ve ekonomik nedenlere ba\u011fl\u0131 olarak beklenenin aksine sonu\u00e7lar vermesi, zamanla ortaya ilgin\u00e7 manzaralar\u0131n \u00e7\u0131kmas\u0131na yol a\u00e7\u0131yordu…<\/p>

    \u201cBunlar\u0131n ba\u015f\u0131nda da masonlar\u0131n uydurdu\u011fu Kemalizm\u2019in \u0130slam\u2019\u0131n alternatifiymi\u015f gibi alg\u0131lanmas\u0131 sebebiyle \u00e7ok gereksiz ve yanl\u0131\u015f sonu\u00e7lara yol a\u00e7acak \u015fekilde din ile do\u011frudan bir rekabete giri\u015fmesi geliyordu. Akl\u0131 ve bilimselli\u011fi esas ald\u0131\u011f\u0131 iddias\u0131ndaki bir ideoloji, dura\u011fanla\u015ft\u0131r\u0131larak bir m\u00fcddet sonra kendisi de dogmaya d\u00f6n\u00fc\u015f\u00fcyordu. Halbuki, ister ge\u00e7mi\u015f y\u0131llarda oldu\u011fu gibi do\u011frudan din vurgusuyla kitaplara konu olsun, isterse \u015fimdilerdeki gibi siyasal sorunlara \u00e7\u00f6z\u00fcm olmas\u0131 amac\u0131yla din muamelesine tabi tutulsun Kemalizm\u2019in en nihayetinde bu d\u00fcnyaya ait bir kuram olmas\u0131, onun din kar\u015f\u0131s\u0131nda bir noktadan sonra yetersizle\u015fmesine yol a\u00e7\u0131l\u0131yor ve gerilimlerin b\u00fcy\u00fcmesine sebep oluyordu. Yap\u0131lacak olan \u015fey ise basit ancak zordur. O da “T\u00fcrkiye\u2019ye \u00f6zg\u00fc” denilerek farkl\u0131la\u015ft\u0131r\u0131lan laiklik anlay\u0131\u015f\u0131n\u0131n, sorgulanarak g\u00fcncellenmesinden ge\u00e7iyordu. Onun ard\u0131ndan da Kemalizm\u2019in bu rekabet\u00e7i anlay\u0131\u015fa paralel olarak dinin alternatifi, hatta kar\u015f\u0131t\u0131ym\u0131\u015f gibi alg\u0131lanmas\u0131na yol a\u00e7acak davran\u0131\u015flardan vazge\u00e7mek geliyordu.\u201d[1]<\/sup><\/em><\/strong>\u00a0Yani Din ile Devletin ayr\u0131\u015fmas\u0131, ama \u00e7at\u0131\u015fmas\u0131 de\u011fil; bar\u0131\u015fmas\u0131 ve her birinin kendi sahas\u0131nda kal\u0131p topluma hizmet sunmas\u0131 gerekiyordu.<\/strong><\/p>

    G\u0130R\u0130\u015e<\/strong><\/p>

    Prof. Ahmet Akg\u00fcnd\u00fcz\u2019\u00fcn\u00a0\u201cSiyasi M\u00fcceddit\u201d<\/em>\u00a0\u0130lan Etti\u011fi Sn. Erdo\u011fan\u2019a;<\/strong><\/p>

    \u201cHADD\u0130N\u0130 B\u0130L!\u201d UYARILARI VE SAM\u0130M\u0130YETS\u0130Z TAVIRLARI<\/strong><\/p>

    Verdikleri sakat ve skandal fetvalarla insanlar\u0131n tepkisini \u00e7eken baz\u0131 Hocalarla ilgili, Sn. Erdo\u011fan\u2019\u0131n \u00e7\u0131k\u0131\u015flar\u0131 \u00e7ok tart\u0131\u015f\u0131lm\u0131\u015ft\u0131.<\/strong><\/p>

    \u201c6 ya\u015f\u0131ndaki k\u0131z \u00e7ocuklar\u0131yla evlenilebilece\u011fi, kad\u0131n erke\u011fin ayn\u0131 asans\u00f6rde bulunmas\u0131n\u0131n halvet say\u0131labilece\u011fi, kad\u0131nlar\u0131n \u00f6rt\u00fcnd\u00fc\u011f\u00fc battaniye ve yorgandan bile insanlar\u0131n tahrik olunabilece\u011fi ve kocalar\u0131ndan dayak yedikleri i\u00e7in kad\u0131nlar\u0131n \u015f\u00fckretmeleri gerekti\u011fi\u2026\u201d\u00a0<\/em><\/strong>gibi temelsiz iddialar\u0131n \u201c\u0130slami fetvalar\u201d gibi sunulmas\u0131na kar\u015f\u0131 Sn. Cumhurba\u015fkan\u0131n\u0131n \u00e7\u0131k\u0131\u015flar\u0131 hakl\u0131yd\u0131. Ancak bu konulardaki bilgi yetersizli\u011finden ve belki de dan\u0131\u015fmanlar\u0131n\u0131n yanl\u0131\u015f y\u00f6nlendirmesinden dolay\u0131\u00a0<\/strong>\u201c\u0130slam\u2019\u0131n G\u00fcncellenmesi\u2026\u201d<\/em><\/strong>\u00a0gibi alakas\u0131z ve yan\u0131lt\u0131c\u0131 yorumlar yapm\u0131\u015ft\u0131.<\/strong><\/p>

    Sn. Erdo\u011fan konu\u015fmas\u0131nda, geni\u015f\u00e7e yer ay\u0131rd\u0131\u011f\u0131 bu t\u00fcr fasit fetvalara kar\u015f\u0131 \u00e7\u0131karak din adam\u0131 s\u0131fat\u0131yla toplumu yanl\u0131\u015f y\u00f6nlendirip tahrik eden kimselerle ilgili olarak;\u00a0\u201cDinde yeri olmayan baz\u0131 i\u00e7tihatlarda bulunuyor ve kendi g\u00f6r\u00fc\u015flerini s\u00f6yl\u00fcyorlar.<\/em><\/strong>\u00a0Bunlar ya bu as\u0131rda ya\u015fam\u0131yorlar ya da \u00e7ok farkl\u0131 bir d\u00fcnyada san\u0131yorlar. \u00c7\u00fcnk\u00fc\u00a0<\/em><\/strong>\u0130slam’\u0131n g\u00fcncellenmesinin gerekti\u011fini<\/em><\/strong>\u00a0bilmeyecek kadar da aciz bunlar.\u201d\u00a0<\/em><\/strong>a\u00e7\u0131klamas\u0131n\u0131 yapm\u0131\u015ft\u0131.<\/p>

    \u201cCumhurba\u015fkan\u0131 Erdo\u011fan ba\u015f\u0131ndan sonuna kadar her kelimesine y\u00fcrekten kat\u0131ld\u0131\u011f\u0131m s\u00f6zlerle, Nurettin Y\u0131ld\u0131z ve Nurettin Y\u0131ld\u0131z gibileri \u0131skartaya \u00e7\u0131kard\u0131. Ya\u015fas\u0131n! Art\u0131k hi\u00e7 kimse bana; sen Nurettin Y\u0131ld\u0131z hoca efendi hakk\u0131nda nas\u0131l b\u00f6yle \u015feyler dersin diyemeyecek. \u00c7ok mesudum \u00e7ok.\u201d\u00a0<\/em><\/strong>diyen Ahmet Hakan ise konuyu kendi a\u00e7\u0131s\u0131ndan \u00e7arp\u0131tmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/p>

    Cumhurba\u015fkan\u0131 Erdo\u011fan<\/strong>\u00a0\u201c\u015eimdi bir\u00e7ok hoca efendi beni tefe koyup \u00e7alacak\u2026\u201d<\/em><\/strong>\u00a0ku\u015fkular\u0131nda hakl\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Erdo\u011fan\u2019\u0131n, D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc etkinli\u011fi kapsam\u0131nda Cumhurba\u015fkanl\u0131\u011f\u0131 Saray\u0131\u2019ndaki a\u00e7\u0131klamalar\u0131nda:\u00a0“Kad\u0131nlar dayak yiyorlarsa \u015f\u00fckretsinler”<\/strong>\u00a0diyen, Sosyal Doku Vakf\u0131 Ba\u015fkan\u0131 ve \u0130lahiyat\u00e7\u0131 Nurettin Y\u0131ld\u0131z’\u0131 ve benzeri baz\u0131 Hocalar\u0131 hedef al\u0131p\u00a0\u201cSon g\u00fcnlerde bak\u0131yorsunuz, birileri ortaya \u00e7\u0131k\u0131p ne yaz\u0131k ki kad\u0131nlarla ilgili \u00e7ok farkl\u0131 a\u00e7\u0131klamalar yaparak dinimizde kesinlikle yeri olmayan baz\u0131 i\u00e7tihatlarda bulunmaktad\u0131r\u2026\u201d<\/em><\/strong>\u00a0diyerek bunlar\u0131 uyarm\u0131\u015flard\u0131.<\/p>

    Erdo\u011fan\u2019\u0131n konu\u015fmas\u0131ndaki:<\/strong>\u00a0\u201c\u0130slam\u2019\u0131n g\u00fcncellenmesinin gerekti\u011fini bilmeyecek kadar da aciz (ve cahil) bunlar. (Oysa) \u0130slam\u2019\u0131n h\u00fck\u00fcmlerinin g\u00fcncellenmesi vard\u0131r. Siz \u0130slam\u2019\u0131 14 -15 as\u0131r \u00f6nceki h\u00fck\u00fcmleriyle kalk\u0131p da bug\u00fcn uygulayamazs\u0131n\u0131z. \u00c7\u00fcnk\u00fc \u0130slam\u2019\u0131n uygulanmas\u0131 yer, zaman \u00f6l\u00e7\u00fcs\u00fcyle de\u011fi\u015fikli\u011fe u\u011framaktad\u0131r. \u015eimdi bir\u00e7ok hoca efendi beni tefe koyup \u00e7alacak, o ayr\u0131 mesele. Rabbim bizi tefe koymas\u0131n (yeter)\u201d\u00a0<\/em><\/strong>s\u00f6zleri, do\u011fru bir hikmeti, yanl\u0131\u015f ifadelerle belirtme\u2026 Ve maalesef \u00e7ok \u00f6nemli bir ger\u00e7e\u011fi, sadece istismar ama\u00e7l\u0131 g\u00fcndeme getirme \u00e7abalar\u0131yd\u0131.<\/strong><\/p>

    Cumhurba\u015fkanl\u0131\u011f\u0131 Saray\u0131\u2019nda Sn. Erdo\u011fan\u2019\u0131n konu\u011fu olan Nur cemaatinin \u00f6nde gelen isimlerinden Rotterdam \u0130slam \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Dr. Ahmet Akg\u00fcnd\u00fcz, Erdo\u011fan\u2019\u0131n\u00a0\u201c\u0130slam\u2019\u0131n g\u00fcncellenmesi\u201d<\/em>\u00a0s\u00f6zlerini yersiz ve gereksiz bulmu\u015flard\u0131.<\/strong><\/p>

    Ahmet Akg\u00fcnd\u00fcz, sosyal medya hesab\u0131ndan yay\u0131mlad\u0131\u011f\u0131<\/strong>\u00a0“Muhterem Cumhurba\u015fkan\u0131m! Haddinizi a\u015farak \u015fer\u2019\u00ee meselelerde fikir beyan etmeyiniz! Zira ne m\u00fcctehid ve ne de f\u0131k\u0131h\u00e7\u0131s\u0131n\u0131z!”<\/strong>\u00a0ba\u015fl\u0131kl\u0131 yaz\u0131l\u0131 a\u00e7\u0131klamada<\/strong>\u00a0\u201cMuhterem Cumhurba\u015fkan\u0131m! Sizi Allah i\u00e7in seviyor ve 21. Asr\u0131n siyas\u00ee m\u00fcceddidi olarak ilan ediyorum; ancak siz ne din\u00ee m\u00fcceddidsiniz ve ne de f\u0131k\u0131h\u00e7\u0131s\u0131n\u0131z. Ehil olmad\u0131\u011f\u0131n\u0131z konularda ve hele de \u015fer\u2019\u00ee konularda g\u00f6r\u00fc\u015f beyan etmeniz tamamen \u015fahs\u0131n\u0131z\u0131 fel\u00e2kete s\u00fcr\u00fckleyebilir. Ben s\u00f6zlerinizin maksad\u0131n\u0131 a\u015ft\u0131\u011f\u0131n\u0131 h\u00fcsn\u00fczanla yorumluyorum. Sizi Allah i\u00e7in seven bu karde\u015finizden birka\u00e7 noktay\u0131 dinleyiniz.\u201d<\/em><\/strong>\u00a0ifadelerini kullanm\u0131\u015f ve tabii kendi riyak\u00e2rl\u0131\u011f\u0131n\u0131 da ortaya koymu\u015flard\u0131. S\u00f6zlerinin devam\u0131nda:<\/strong><\/p>

    \u201c<\/strong>Birinci Nokta:<\/strong>\u00a0Nureddin Y\u0131ld\u0131z ve Faruk Be\u015fer Hocalar ehl-i s\u00fcnneti bu bid\u2019at asr\u0131nda m\u00fcdafaa eden hocalard\u0131r. Ancak ayet ve hadisleri ve hatta \u015fer\u2019\u00ee h\u00fck\u00fcmleri a\u00e7\u0131klarken baz\u0131 ifade yanl\u0131\u015fl\u0131klar\u0131 bulunabilir. Biliniz ki, hedefleri bu iki hocay\u0131 y\u0131pratmak de\u011fil, belki dini y\u0131pratmak olan alg\u0131c\u0131 medyaya g\u00fcvenmeyiniz.\u201d<\/em><\/strong><\/p>

    \u201c<\/strong>\u0130kincisi,<\/strong>\u00a0Diyanette ve Din \u0130\u015fleri Y\u00fcksek Kurulunda \u0130slam hukukunda ger\u00e7ek uzman bulundu\u011fu konusunda endi\u015felerim vard\u0131r. Yahut alg\u0131 operasyonundan korkarak s\u00f6z s\u00f6ylemekten \u00e7ekinmektedirler. Zira Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131z ve Din \u0130\u015fleri Y\u00fcksek Kurulu, yine medyan\u0131n ortaya att\u0131\u011f\u0131 evlenme ya\u015f\u0131 konusunda imtihan\u0131 ge\u00e7emediler. Meseleyi milletimize anlatamad\u0131lar. Anlatmak isteyenlere de f\u0131rsat vermediler.\u201d\u00a0<\/em><\/strong>diyerek onlar\u0131 hakl\u0131 \u00e7\u0131karmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/p>

    Ahmet Akg\u00fcnd\u00fcz\u00a0<\/strong>\u201c21. Asr\u0131n Siyasi M\u00fcceddidi ilan ettikleri\u201d<\/em><\/strong>\u00a0Sn. Erdo\u011fan\u2019\u0131;\u00a0<\/strong>\u201c6 ya\u015f\u0131ndaki k\u0131z \u00e7ocuklar\u0131n\u0131n evlendirilebilece\u011fi\u201d<\/em><\/strong>\u00a0gibi hem Kur\u2019an\u2019a ve Resul\u00fbllah\u2019\u0131n uygulamas\u0131na, hem de f\u0131trata ve vicdana tamamen ayk\u0131r\u0131 fetvalar\u0131,\u00a0dini bir hakikat<\/em>\u00a0gibi sunan ve savunanlar\u0131 k\u0131nad\u0131\u011f\u0131 ve uyard\u0131\u011f\u0131 i\u00e7in Cumhurba\u015fkan\u0131n\u0131\u00a0<\/strong>\u201chaddini a\u015fmak\u201d<\/em><\/strong>la su\u00e7lam\u0131\u015flard\u0131. Dolayl\u0131 bi\u00e7imde kendisini\u00a0<\/strong>\u201cF\u0131k\u0131h \u00e2limi ve m\u00fcceddid\u201d<\/strong>\u00a0ilan eden Ahmet Akg\u00fcnd\u00fcz\u2019e sormak laz\u0131md\u0131: Sizin 6-9-11 ya\u015flar\u0131ndaki k\u0131z \u00e7ocu\u011funuzu gelin almak i\u00e7in isteyenlere nas\u0131l bir tav\u0131r tak\u0131n\u0131rs\u0131n\u0131z? En az\u0131ndan k\u0131zar ve kovars\u0131n\u0131z de\u011fil mi? \u00c7\u00fcnk\u00fc f\u0131trata ve vicdana ayk\u0131r\u0131 bir talepte bulunmu\u015flard\u0131r ve \u0130slam f\u0131trat dini olmaktad\u0131r.<\/strong><\/p>

    Hem madem samimi ve seviyeli bir din \u00e2limi pozisyonundas\u0131n\u0131z ve Sn. Cumhurba\u015fkan\u0131yla Sarayda g\u00f6r\u00fc\u015fecek kadar yak\u0131ns\u0131n\u0131z\u2026 \u00d6yle ise \u201cKur\u2019an\u2019\u0131n sarih ayetlerine, Resul\u00fbllah\u2019\u0131n (SAV) sahih hadislerine, M\u00fc\u00e7tehit uleman\u0131n icma ve ittifak prensiplerine\u2026 Ve tabi akli, ilmi ve vicdani \u00f6l\u00e7\u00fclere ve \u00e7a\u011fda\u015f ger\u00e7eklere ve gereksinimlere uygun bir\u00a0<\/strong>Anayasa \u00f6rne\u011fi\u00a0<\/strong>ve sistem projesi haz\u0131rlay\u0131p, \u201cSiyasi M\u00fcceddidinizin\u201d y\u00fcksek ilgi, bilgi ve tensiplerine niye sunmazs\u0131n\u0131z?.. Bilgi ve birikiminiz mi yetmiyordu, yoksa yeterli ciddiyet ve cesaretiniz mi bulunmuyordu?<\/strong><\/p>

    \u00dcstelik Sn. Cumhurba\u015fkan\u0131:\u00a0\u201c\u0130lim adamlar\u0131 daha cesur davrans\u0131n\u201d<\/em>\u00a0\u00e7a\u011fr\u0131s\u0131 da yapm\u0131\u015flard\u0131.<\/strong><\/p>

    \u201c\u00d6mr\u00fcn\u00fc \u0130slam\u2019a adam\u0131\u015f ilim adamlar\u0131 ile bu meselenin \u00fcstesinden gelece\u011fimize inan\u0131yorum. Bu konuda ilgili kurumlar\u0131m\u0131z\u0131n ve muteber ilim adamlar\u0131m\u0131z\u0131n daha cesur davranmas\u0131n\u0131 rica ediyorum. Aksi halde hep birlikte \u00e7ok b\u00fcy\u00fck bir vebal alt\u0131nda kalaca\u011f\u0131m\u0131z a\u00e7\u0131kt\u0131r.\u201d<\/em><\/strong>\u00a0diyen Sn. Erdo\u011fan\u2019\u0131n bu \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda art\u0131k korkmam\u0131za da gerek kalmam\u0131\u015ft\u0131.<\/strong><\/p>

    Ard\u0131ndan Sn. Erdo\u011fan\u00a0\u201c\u0130slam\u2019\u0131n G\u00fcncellenmesi\u201d<\/em>\u00a0s\u00f6zlerini a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmu\u015f,\u00a0<\/strong>\u201cDinde Reform Aram\u0131yoruz, Haddimize mi?\u201d<\/em><\/strong>\u00a0itiraf\u0131nda bulunmu\u015flard\u0131.<\/strong><\/p>

    “\u0130slam’\u0131n g\u00fcncellenmesi”<\/strong>\u00a0s\u00f6z\u00fcne y\u00f6nelik itiraz ve uyar\u0131lara yan\u0131t veren Erdo\u011fan,\u00a0“Dinimiz \u0130slam ve kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim k\u0131yamete kadar caridir. Biz dinde reform aram\u0131yoruz. Haddimize mi?”<\/em><\/strong>\u00a0demek zorunda kalm\u0131\u015ft\u0131.<\/p>

    Sn. Erdo\u011fan, partisinin genel merkezinde Siyaset Akademisi’nin a\u00e7\u0131l\u0131\u015f\u0131nda konu\u015furken:<\/strong>\u00a0\u201c(Bu) Kur\u2019an\u2019\u0131n k\u0131yamete kadar gelecek olan t\u00fcm toplumlar kar\u015f\u0131s\u0131nda s\u00f6yleyecek s\u00f6z\u00fc oldu\u011fu anlam\u0131na gelir. Kitab\u0131m\u0131z Kur\u2019an’\u0131n her zaman s\u00f6yleyecek s\u00f6z\u00fc vard\u0131r. (Kur\u2019an temel ve genel h\u00fck\u00fcmler bar\u0131nd\u0131r\u0131r.) Ama bunlardan hareketle yap\u0131lan i\u00e7tihadlar ve geli\u015ftirilen kurallar ve uygulamadaki kar\u015f\u0131l\u0131klar\u0131 zamana ve \u015fartlara g\u00f6re de\u011fi\u015fecektir.\u00a0<\/em><\/strong>Zaman\u0131n de\u011fi\u015fmesi ile ahk\u00e2m\u0131n da de\u011fi\u015fece\u011fi ink\u00e2r edilemez.\u00a0<\/em><\/strong>Biz dinde reform aram\u0131yoruz. Haddimize mi? Asla. Ama \u00f6n\u00fcne gelenin; kad\u0131nlarla, gen\u00e7lerle, ya\u015fl\u0131larla ilgili bu t\u00fcr \u015feyleri konu\u015fmalar\u0131n\u0131n \u0130slam’a getirdi\u011fi g\u00f6lgeyi (ve tehlikeyi) de g\u00f6rmezlikten gelemeyiz\u2026 Bu de\u011fi\u015fim meselesi as\u0131rlara dair bir husustur. De\u011fi\u015fimi ink\u00e2r etmek kendi kendini kand\u0131rmak demektir. Elbette asla de\u011fi\u015fmeyen ve de\u011fi\u015fmeyecek olan kurallar da vard\u0131r. Mesela \u0130slam’\u0131n son din oldu\u011fu bir hakikattir. Bununla kimse oynayamaz. Allah’\u0131n y\u00fcce kitab\u0131m\u0131z\u00a0<\/em><\/strong>Kur\u2019an-\u0131 Kerim’de a\u00e7\u0131k\u00e7a ifade etti\u011fi h\u00fck\u00fcmler\u00a0<\/em><\/strong>asla de\u011fi\u015fmemi\u015ftir, de\u011fi\u015fmeyecektir. Dinimiz \u0130slam ve kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim, k\u0131yamete kadar caridir (gereklidir, ge\u00e7erlidir ve y\u00fcr\u00fcyecektir). Bu da bundan sonra da k\u0131yamete kadar gelecek olan t\u00fcm toplumlar, ya\u015fanacak t\u00fcm hadiseler, ortaya \u00e7\u0131kacak t\u00fcm yeni durumlar kar\u015f\u0131s\u0131nda s\u00f6yleyecek s\u00f6z\u00fc (ve esas al\u0131nacak h\u00fckm\u00fc) oldu\u011fu anlam\u0131na gelir. Bunlar\u0131n uygulamadaki kar\u015f\u0131l\u0131klar\u0131 elbette zamana, \u015fartlara g\u00f6re de\u011fi\u015fecektir. Mecelle kaidesidir, yani;\u00a0<\/em><\/strong>“Ezm\u00e2n\u0131n tagayy\u00fcr\u00fc ile ahk\u00e2m\u0131n tagayy\u00fcr\u00fc ink\u00e2r olunamaz”.\u00a0<\/em><\/strong>Biz i\u00e7tihatlar\u0131 de\u011fi\u015ftirmezsek, uygulamaya ili\u015fkin kurallar\u0131 uygun \u015fekilde yenilemezsek sadece kendi kendimizi kand\u0131rm\u0131\u015f oluruz. M\u00fcsl\u00fcmanlar s\u00fcrekli kendilerini geli\u015ftirmek durumundad\u0131r.\u201d\u00a0<\/em><\/strong>diyerek durumu d\u00fczeltmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131. \u015eimdi ilmi dirayeti ve cesareti varsa Ahmet Akg\u00fcnd\u00fcz\u2019\u00fcn derhal \u0130slami bir anayasa haz\u0131rlay\u0131p Sn. Erdo\u011fan\u2019a sunmas\u0131 laz\u0131md\u0131.<\/strong><\/p>

    Tabii bu \u00e7a\u011fr\u0131m\u0131z\u0131n, yani \u0130slam\u2019a ve insanl\u0131\u011fa yak\u0131\u015f\u0131r, Kur\u2019an, ak\u0131l ve vicdan kaynakl\u0131 yeni bir anayasa tasla\u011f\u0131 haz\u0131rlay\u0131p Sn. Cumhurba\u015fkan\u0131na sunma ve bunlar\u0131 kanunla\u015ft\u0131rma ve uygulamaya sokma konusunda kendilerini te\u015fvikte bulunma ve hat\u0131rlatmam\u0131z\u0131n, Erdo\u011fan hayran\u0131 ve yanda\u015f\u0131 t\u00fcm \u0130lahiyat Prof.lar\u0131, Medrese Ulemas\u0131, Tasavvuf Erbab\u0131 ve Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131z ve Hocalar\u0131m\u0131z i\u00e7in de ge\u00e7erli oldu\u011fu unutulmamal\u0131d\u0131r. Haydi muhterem b\u00fcy\u00fcklerimiz, hem kendi marifet ve meziyetinizi, hem y\u00fcksek y\u00f6neticilerimizin samimiyet ve cesaretini anlamam\u0131z i\u00e7in bu tarihi bir f\u0131rsatt\u0131r.<\/strong><\/p>

    Taha Akyol\u2019un yakla\u015f\u0131m\u0131!<\/strong><\/p>

    Cumhurba\u015fkan\u0131 Erdo\u011fan\u2019\u0131n \u0130slam\u2019\u0131 g\u00fcncellemekten bahseden konu\u015fmas\u0131n\u0131, hatta,\u00a0\u201cSiz \u0130slam\u2019\u0131 14\u201315 as\u0131r \u00f6ncesi h\u00fck\u00fcmleriyle kalk\u0131p da bug\u00fcn uygulayamazs\u0131n\u0131z; b\u00f6yle bir \u015fey yok\u201d<\/em>\u00a0yakla\u015f\u0131mlar\u0131n\u0131 Taha Akyol (10 Mart 2018 \u2013 H\u00fcrriyet) gibi marazl\u0131 tak\u0131m\u0131 kendi zihniyet ve t\u0131ynetleri do\u011frultusunda yorumlamaya ba\u015flam\u0131\u015flard\u0131.<\/strong><\/p>

    \u201cBu s\u00f6zleri ba\u015fka partiden biri s\u00f6yleseydi k\u0131yamet kopard\u0131. Nitekim \u2018Tek Parti\u2019 (CHP) devrinde s\u00f6ylenen bu t\u00fcr s\u00f6zlere, \u0130slamc\u0131 yazarlar taraf\u0131ndan a\u011f\u0131r s\u00f6zlerle kar\u015f\u0131 \u00e7\u0131k\u0131lm\u0131\u015ft\u0131. Erdo\u011fan\u2019\u0131n bu s\u00f6zlerini\u00a0<\/em><\/strong>sek\u00fcler bir insan\u00a0<\/em><\/strong>memnunlukla, fakat baz\u0131 dindarlar ise ku\u015fkuyla kar\u015f\u0131lam\u0131\u015ft\u0131. Hele \u2018g\u00fcncelleme\u2019 kavram\u0131, din ilimleri terminolojisinde bulunmayan, dolay\u0131s\u0131yla dini a\u00e7\u0131dan ne anlama geldi\u011fi anla\u015f\u0131lmayan bir kavramd\u0131r\u2026 Cumhurba\u015fkan\u0131 Erdo\u011fan fevkalade \u00f6nemli bir soruna parmak basm\u0131\u015f, \u201cHoca efendilerin tefe koymas\u0131\u201d ihtimalini g\u00f6ze alarak soruna ne\u015fter vurmu\u015flard\u0131r. Cumhurba\u015fkan\u0131 da s\u00f6zc\u00fcs\u00fc de Mecelle\u2019nin \u00fcnl\u00fc maddesini gerek\u00e7e g\u00f6sterdiler, bug\u00fcnk\u00fc T\u00fcrk\u00e7e\u2019yle: \u201cZamanlar\u0131n de\u011fi\u015fmesiyle h\u00fck\u00fcmlerin de\u011fi\u015fmesi ink\u00e2r olunamaz.\u201d (Md. 39) kural\u0131n\u0131 hat\u0131rlatm\u0131\u015flard\u0131.<\/em><\/strong><\/p>

    Hemen belirtmeliyim,\u00a0<\/em><\/strong>Mustafa Kemal Pa\u015fa\u00a0<\/em><\/strong>da 1 Mart 1922\u2019de Meclis\u2019te yapt\u0131\u011f\u0131 konu\u015fmada Mecelle\u2019nin ayn\u0131 maddesini okuyarak\u00a0<\/em><\/strong>\u2018adli siyasetimizin\u2019\u00a0<\/em><\/strong>bu ilkeye dayanaca\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131<\/em><\/strong>. O zaman ulema Mecelle\u2019nin eksiklerini tamamlama ve yenile\u015ftirme konusunda ba\u015far\u0131s\u0131z kald\u0131\u011f\u0131 i\u00e7in 1926\u2019da \u0130svi\u00e7re\u2019den Medeni Kanun al\u0131nm\u0131\u015ft\u0131.<\/em><\/strong><\/p>

    \u015eimdi, ister ink\u0131lap\u00e7\u0131 ister muhafazak\u00e2r hassasiyete sahip olal\u0131m, \u015fu hakikati g\u00f6rmeliyiz: \u201cZaman\u0131n de\u011fi\u015fmesiyle h\u00fck\u00fcmlerin de\u011fi\u015fmesi\u201d ger\u00e7e\u011fi hem hukuk sistemimizin laik ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olmas\u0131n\u0131 gerektiriyor, hem eski zamanlar\u0131n f\u0131k\u0131h kitaplar\u0131ndaki \u201c6 ya\u015f\u0131ndaki \u00e7ocu\u011fun nik\u00e2hlanmas\u0131, kad\u0131n\u0131n d\u00f6v\u00fclmesi\u201d gibi folklorik unsurlar\u0131 din sanman\u0131n ne kadar yanl\u0131\u015f oldu\u011funu g\u00f6steriyor\u2026 Bizde hukuki modernle\u015fmeyi Tanzimat ba\u015flatt\u0131. Temel kanunlar tamamlanamam\u0131\u015f oldu\u011fu i\u00e7in Cumhuriyet, Bat\u0131\u2019dan Medeni Kanun gibi Ceza ve Ticaret Kanunlar\u0131n\u0131 ald\u0131. Hukuki modernle\u015fme \u00f6ylesine zorunludur ki, bak\u0131n, AKP iktidar\u0131 da Ceza ve Ticaret Kanunlar\u0131n\u0131 yeniden yazarken f\u0131k\u0131h kitaplar\u0131na bakmad\u0131, modern (Ha\u00e7l\u0131 Bat\u0131) hukuku esas ald\u0131.\u201d\u00a0<\/em><\/strong>diyen niyeti de zihniyeti de karanl\u0131k Taha Akyol\u2019a hat\u0131rlatal\u0131m:<\/strong><\/p>

    Evet; zaman\u0131n, \u015fartlar\u0131n, ihtiya\u00e7lar\u0131n ve standartlar\u0131n de\u011fi\u015fmesi ve hayat tarz\u0131n\u0131n ve ara\u00e7lar\u0131n\u0131n geli\u015fmesi durumunda, art\u0131k yetersiz kalan ve gereksiz olan baz\u0131 i\u00e7tihat ve fetvalar\u0131n de\u011fi\u015fmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ve bu durum \u0130slam\u2019\u0131n her as\u0131rda canl\u0131 ve dinamik bir Din olmas\u0131n\u0131n icab\u0131d\u0131r. Ancak bu yeni i\u00e7tihat ve yorumlar ve bunlara dayal\u0131 kanunlar ve kurumlar, mutlaka Kur\u2019an\u2019\u0131n a\u00e7\u0131k h\u00fck\u00fcmlerine ve Resul\u00fbllah\u2019\u0131n \u00f6rnek s\u00fcnnetine ve \u00f6\u011f\u00fctlerine uygun olarak haz\u0131rlanmal\u0131d\u0131r.\u00a0<\/strong>\u201cZaman\u0131n ve ihtiya\u00e7lar\u0131n de\u011fi\u015fmesi ile ahk\u00e2m\u0131n de\u011fi\u015fmesi ve g\u00fcncellenmesi de ka\u00e7\u0131n\u0131lmazd\u0131r.\u201d<\/em><\/strong>\u00a0kaidesini \u00f6ne s\u00fcr\u00fcp, Kur\u2019an\u2019\u0131n sarih ayetlerinin h\u00fck\u00fcmlerini ve S\u00fcnnetin sahih \u00f6rneklerini de art\u0131k gereksiz sayma ve y\u00fcr\u00fcrl\u00fckten kald\u0131rma hesaplar\u0131 ise tam bir \u015feytanl\u0131k ve \u015farlatanl\u0131k mant\u0131\u011f\u0131d\u0131r.\u00a0<\/strong>\u015eimdi Taha Akyol gibilere sormak laz\u0131md\u0131r:\u00a0<\/strong>Sizler; yeni, yeterli, Milli ve ilmi bir sistem haz\u0131rlan\u0131rken; Kur\u2019an\u2019\u0131n sarih h\u00fck\u00fcmlerinin, Resul\u00fbllah\u2019\u0131n (SAV) sahih hadislerinin, M\u00fc\u00e7tehit Uleman\u0131n, akl\u0131n ve vicdan\u0131n ortak kanaatlerinin esas al\u0131narak, elbette \u00e7a\u011fda\u015f sorunlar ve standartlar da hesaba kat\u0131larak, yerli ve orijinal metinler ortaya konulmas\u0131na\u00a0<\/strong>raz\u0131 m\u0131s\u0131n\u0131z, kar\u015f\u0131 m\u0131s\u0131n\u0131z?\u00a0<\/strong>Bu soruyu net ve mert \u015fekilde yan\u0131tlay\u0131n ki, ondan sonra ayar\u0131n\u0131z\u0131 ve amac\u0131n\u0131z\u0131 anlam\u0131\u015f olal\u0131m.<\/strong><\/p>

    Bu konuda; \u00fczerinde uzun y\u0131llar \u00e7ok ciddi ve ilmi emekler harcad\u0131\u011f\u0131m\u0131z, \u0130slam\u2019da i\u00e7tihad\u0131n anlam\u0131n\u0131 ve l\u00fczumunu vurgulad\u0131\u011f\u0131m\u0131z, Kur\u2019an ve S\u00fcnnet \u00f6l\u00e7\u00fcleri ve \u0130cma prensipleri yan\u0131nda \u201c\u00f6rf\u201d olarak mevcut Bat\u0131 Hukukunun da akla, ahlaka ve vicdana uygun k\u0131sm\u0131ndan yararland\u0131\u011f\u0131m\u0131z\u2026 Ger\u00e7ek demokrasiye, \u00f6rnek Laikli\u011fe ve y\u00fcksek bir medeniyet hedefine yo\u011funla\u015ft\u0131\u011f\u0131m\u0131z\u2026 Ve \u00e7ok \u015f\u00fck\u00fcr \u0130ngilizce, Rus\u00e7a, Arap\u00e7a, Frans\u0131zca, Japonca ve Fars\u00e7a terc\u00fcmelerini yapt\u0131rd\u0131\u011f\u0131m\u0131z \u201cAD\u0130L D\u00dcZEN VE YEN\u0130 B\u0130R D\u00dcNYA\u201d kitab\u0131m\u0131z\u0131, hukuk ve \u0130lahiyat hocalar\u0131m\u0131zla inceleyip:<\/strong><\/p>

    a) Do\u011fru ve yararl\u0131 k\u0131s\u0131mlar\u0131na sahip \u00e7\u0131k\u0131lmas\u0131n\u0131\u2026<\/strong><\/p>

    b) Yanl\u0131\u015f ve yarars\u0131z bulunan k\u0131s\u0131mlar\u0131n ortaya konulmas\u0131n\u0131\u2026<\/strong><\/p>

    c) Aksakl\u0131k ve noksanl\u0131klar\u0131n\u0131n ise tespit edilip giderilmeye \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131, bu vesileyle teklif ve temenni ediyoruz. Yani biz hakikat kaynaklar\u0131m\u0131za ve haz\u0131rl\u0131klar\u0131m\u0131za bu denli g\u00fcveniyoruz, ama\u00a0\u201cen m\u00fckemmeli budur, hi\u00e7bir eksi\u011fi yoktur\u201d<\/em>\u00a0demiyoruz.<\/strong><\/p>

    Yeri gelmi\u015fken, \u0130slam\u2019da \u00f6rt\u00fcnme ve evlilik konular\u0131n\u0131 a\u00e7\u0131klayan \u201cTESETT\u00dcR\u2019\u00dcN \u0130NK\u00c2RI VE \u0130ST\u0130SMARI\u201d kitab\u0131m\u0131z\u0131n, bug\u00fcn tart\u0131\u015f\u0131lan pek \u00e7ok sorunun \u00e7\u00f6z\u00fcme kavu\u015fturulmas\u0131na katk\u0131 sunaca\u011f\u0131n\u0131 ve kolayl\u0131k sa\u011flayaca\u011f\u0131n\u0131 umuyoruz.<\/strong><\/p>

    Eski Milli Gazete yazar\u0131, \u015fimdi koyu AKP yanda\u015f\u0131, Ehli S\u00fcnnet \u015feriat Hocas\u0131\u00a0<\/strong>Ebu Bekir Sifil,\u00a0<\/strong>\u201cEbubekirsifil.com\u201d\u00a0<\/em><\/strong>adl\u0131 \u015fahsi sitesinde (10 Mart 2018\u2019de) yay\u0131nlad\u0131\u011f\u0131 Yeni Akit Gazetesinin de haber yapt\u0131\u011f\u0131 \u201c<\/strong>G\u00fcndem Hakk\u0131nda\u201d\u00a0<\/strong>ba\u015fl\u0131kl\u0131; Cumhurba\u015fkan\u0131 Recep T. Erdo\u011fan\u2019\u0131 \u00f6v\u00fcp g\u00f6klere \u00e7\u0131karan makalesini \u015f\u00f6yle tamamlam\u0131\u015ft\u0131:<\/strong><\/p>

    \u201c<\/em><\/strong>Sn. Cumhurba\u015fkan\u0131m! Sadece bu milletin de\u011fil, \u0130slam D\u00fcnyas\u0131 ba\u015fta olmak \u00fczere b\u00fct\u00fcn yery\u00fcz\u00fc mazlumlar\u0131n\u0131n umudusunuz. Allah Te\u00e2la\u2019n\u0131n size nasip etti\u011fi o zirvede payidar olman\u0131z, istikamet \u00fczere sabit-kadem kalman\u0131z, g\u00f6zetmeniz gereken hassasiyetlere yakla\u015f\u0131m\u0131n\u0131za ba\u011fl\u0131d\u0131r\u2026 Hakk\u0131n hat\u0131r\u0131n\u0131 \u00e2l\u00ee tutun ki \u00f6n\u00fcn\u00fcz a\u00e7\u0131ls\u0131n, zorunuz kolaylans\u0131n\u2026 Bundan sonra \u00f6fke bize, uysall\u0131k size; g\u00fccenmek bize, g\u00f6n\u00fcl almak size; su\u00e7lamak bize, katlanmak size; acizlik, yan\u0131lg\u0131 bize, ho\u015f g\u00f6rmek size\u2026 G\u00fc\u00e7l\u00fcs\u00fcn\u00fcz, ak\u0131ll\u0131s\u0131n\u0131z, s\u00f6z sahibisiniz. Bir dem gelir bir tekmeyle d\u00fcnyay\u0131 y\u0131kacak olursunuz; bir dem gelir yerdeki kar\u0131ncaya ma\u011flup olursunuz. En \u00e7etin imtihan \u201csevgi\u201dyle oland\u0131r. \u201cKi\u015fi ne kadar bahad\u0131r olsa da, muhabbete tu\u015f olur\u201d s\u00f6z\u00fcn\u00fc hat\u0131r\u0131n\u0131zdan \u00e7\u0131karmay\u0131n\u2026 Siz bizim r\u00fcyam\u0131z, siz bizim devam\u0131z, siz bizim duam\u0131zs\u0131n\u0131z. Daima ba\u015f\u0131n\u0131z dik, aln\u0131n\u0131z ak, g\u00f6nl\u00fcn\u00fcz pak olsun. \u015eunu da unutmay\u0131n: \u0130nsan\u0131 ya\u015fat\u0131n ki devlet ya\u015fas\u0131n!\u201d[2]<\/sup><\/em><\/strong><\/p>

    Bir k\u0131sm\u0131, \u015eeyh Edebali\u2019nin Osman Bey\u2019e tavsiyelerinden a\u015f\u0131r\u0131l\u0131p kendi mal\u0131 gibi aktar\u0131lan bu ifadelerdeki duyarl\u0131l\u0131k ve tutarl\u0131l\u0131\u011f\u0131 de\u011ferli okurlar\u0131m\u0131z\u0131n iz\u2019an ve insaf\u0131na b\u0131rak\u0131yorum.<\/strong><\/p>

    Herhalde; Hakka ter\u011fib (ra\u011fbetlendirme) ve hayra te\u015fvik maksatl\u0131 arz olunan, ama sanki\u00a0<\/strong>ilan-\u0131 a\u015fk\u0131n\u0131 arz ediyor ve biat ve itaat ahdini tazeliyor<\/em><\/strong>\u00a0gibi de alg\u0131lanmaya m\u00fcsait bulunan bu iltifatlar\u0131n sahibi Ebubekir Sifil\u2019e hat\u0131rlatal\u0131m: \u00dcmmetin felah\u0131 ve salah\u0131, y\u00f6netici \u015fahsiyetlerin kahramanl\u0131\u011f\u0131na de\u011fil, uygulad\u0131klar\u0131 sistemin Kur\u2019an\u2019a uygunlu\u011funa ba\u011fl\u0131d\u0131r. Maksad\u0131n\u0131 \u00e7ok a\u015ft\u0131\u011f\u0131 ve baz\u0131lar\u0131na yaranmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 s\u0131r\u0131tan bu \u00f6vg\u00fclerin muhatab\u0131 olan Zat\u0131n ise; Kur\u2019an ve S\u00fcnnet esaslar\u0131n\u0131, \u0130cma hususlar\u0131n\u0131, ak\u0131l ve vicdan k\u0131staslar\u0131n\u0131 \u00f6l\u00e7\u00fc alarak, yeni ve yeterli bir d\u00fczen haz\u0131rlama niyet ve gayretine bile hen\u00fcz \u015fahit olamad\u0131k. Ama Avrupa Birli\u011fi talimatlar\u0131na, \u0130srail\u2019le imzalad\u0131\u011f\u0131 normalle\u015fme anla\u015fmalar\u0131na\u2026 Faizi, fuh\u015fu ve kumar\u0131 me\u015fru ve m\u00fcbah sayan yakla\u015f\u0131m ve icraatlar\u0131na 80 milyon \u015fahit durumdad\u0131r, bunun y\u00fczbinlerce de resmi vesikas\u0131 vard\u0131r. Ke\u015fke\u00a0<\/strong>Adil D\u00fczen gibi ilmi ve \u0130slami sistemleri, \u0130slam Birli\u011fi gibi insani projeleri\u00a0<\/strong>uygulamak \u00fczere (istismar edebiyat\u0131 yapmak i\u00e7in de\u011fil) harekete ge\u00e7mi\u015f olsalar da, sizinle birlikte Sn. Cumhurba\u015fkan\u0131n\u0131 biz de alk\u0131\u015flay\u0131p duac\u0131 ve yard\u0131mc\u0131 olsayd\u0131k. Ke\u015fke 16 y\u0131ll\u0131k tahribatlar\u0131n\u0131 b\u0131rak\u0131p yeniden kutlu tamirat ve tahkimat (sa\u011flamla\u015ft\u0131rma) d\u00f6nemini ba\u015flatsalar da, dilimizle ve kalemimizle bu hay\u0131rl\u0131 hizmetlerine katk\u0131 sunsayd\u0131k. T\u00fcrkiye d\u0131\u015f\u0131ndaki \u00fcmmetin ve \u0130slam \u00fclkelerinin itimat ve itibar\u0131 ise h\u00fcsn\u00fc zanna ve kurtulu\u015f umutlar\u0131na dayanan g\u00fczel bir f\u0131rsatt\u0131r. Ama T\u00fcrkiye\u2019deki gidi\u015fat\u0131 ve on alt\u0131 y\u0131ll\u0131k AKP iktidar\u0131n\u0131n \u0130slam\u2019a ve vicdana ayk\u0131r\u0131 bunca tahribat ve icraatlar\u0131n\u0131 bilen-g\u00f6ren ilim ve irfan ehlinin bu talihsiz ve temelsiz meth\u00fc senas\u0131, korkar\u0131z ki Allah\u2019\u0131n kahr\u0131n\u0131 ve \u00f6rne\u011fin Ha\u00e7l\u0131 NATO ve Barbar Bat\u0131\u2019n\u0131n keyfi i\u00e7in onlar\u0131n sald\u0131r\u0131lar\u0131na siyasi ve askeri destek ve me\u015fruiyet kazand\u0131r\u0131p katline ortak olduklar\u0131 on binlerce Libyal\u0131 mazlum M\u00fcsl\u00fcman\u0131n bedduas\u0131n\u0131 celbetmi\u015f olacakt\u0131r.<\/strong><\/p>

    Sn. Ebubekir Sifil,\u00a0<\/strong>Ahmet Akg\u00fcnd\u00fcz\u2019e yapt\u0131\u011f\u0131m\u0131z teklifi sizler i\u00e7in de yineliyoruz: Bu denli g\u00fcvendi\u011finiz ve be\u011fendi\u011finiz Sn. Erdo\u011fan\u2019a, aziz halk\u0131m\u0131za, \u0130slam\u2019a ve insanl\u0131\u011fa iyilik yapmak ve manevi sorumluluktan kurtulmak istiyorsan\u0131z, \u0130slami esaslara ve ilmi k\u0131staslara dayal\u0131, \u00fclke ve b\u00f6lge sorunlar\u0131m\u0131za da duyarl\u0131 ve \u00e7\u00f6z\u00fcm ayarl\u0131 bir ANAYASA TASLA\u011eI haz\u0131rlay\u0131p Sn. Cumhurba\u015fkan\u0131na ula\u015ft\u0131r\u0131n. B\u00f6ylece hem onun i\u015fini kolayla\u015ft\u0131r\u0131n, hem de tepkilerine g\u00f6re bu ilgi ve sevginize lay\u0131k olup olmad\u0131\u011f\u0131n\u0131 g\u00f6rmeye \u00e7al\u0131\u015f\u0131n.<\/strong><\/p>

    Bu kadar ciddi ve ger\u00e7ek\u00e7i tekliflerimizi bile\u00a0<\/strong>fettanl\u0131k\u00a0<\/em><\/strong>olarak niteleyecek marazl\u0131 tiplere de \u015funu hat\u0131rlatal\u0131m: \u00c7ok yak\u0131nda kimlerin f\u0131rsat\u00e7\u0131l\u0131k ve fesat\u00e7\u0131l\u0131k yapt\u0131\u011f\u0131n\u0131, kimlerin Kur\u2019an\u2019a ve Hak davaya terc\u00fcmanl\u0131k i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp anlayacaks\u0131n\u0131z!..<\/strong><\/p>

    \u015eehvet ekenler, cinayet toplayacakt\u0131!..<\/strong><\/p>

    K\u0131z \u00e7ocuklar\u0131n\u0131, yeti\u015fkin k\u0131zlar\u0131n\u0131, gelinlerini ve kad\u0131nlar\u0131n\u0131; g\u00f6\u011f\u00fcsleri, g\u00f6bekleri, bacaklar\u0131, belleri a\u00e7\u0131kta ve \u015fehvet damarlar\u0131n\u0131 k\u0131\u015fk\u0131rtacak k\u0131vrakl\u0131kta dola\u015ft\u0131ranlar\u0131n\u2026 Veya v\u00fccutlar\u0131ndaki b\u00fct\u00fcn hatlar\u0131 belli eden darac\u0131k ve ince-parlak taytlarla te\u015fhircilik yapt\u0131ranlar\u0131n, acaba bu cinsi sap\u0131kl\u0131klar\u0131n artmas\u0131nda hi\u00e7 mi kusurlar\u0131 bulunmamaktayd\u0131!? Dizilerle, filmlerle, hatta \u00e7izgi resimlerle ahlaks\u0131zl\u0131\u011f\u0131 ve \u015fehvet azg\u0131nl\u0131\u011f\u0131n\u0131 k\u00f6r\u00fckleyen porno sitelerine; b\u0131rak\u0131n yasa\u011f\u0131, bir disiplin bile getiremeyen ve neslimizi \u015fehvet budalas\u0131na \u00e7eviren iktidarlar\u0131n g\u00fcnah\u0131 niye sorgulanmamaktayd\u0131?<\/strong><\/p>

    Seramik reklam\u0131nda duvara s\u00fcrt\u00fcnen, mutfak reklam\u0131nda f\u0131r\u0131na frikik veren, pencere reklam\u0131nda g\u00f6\u011f\u00fcs dekoltesi, pencere kanad\u0131ndan fazla g\u00f6r\u00fcnen kad\u0131nlar\u0131 g\u00f6steren zihniyet<\/em><\/strong>\u00a0a\u00e7\u0131k\u00e7a k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131k ve istismarc\u0131l\u0131k yapmakta ve dindar AKP iktidar\u0131 hi\u00e7bir tedbir almamaktayd\u0131.\u00a0“Yata\u011fa erken girdi\u011finizde \u00e7ar\u015faflar \u015fehvetinizi art\u0131r\u0131r”<\/em>\u00a0diyen hoca tak\u0131m\u0131 ile, yatak reklam\u0131nda\u00a0“Bu yatakta rahatlaman\u0131n doruklar\u0131na ula\u015facaks\u0131n\u0131z”<\/em>\u00a0diyen \u015fuh kad\u0131n\u0131 k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vrand\u0131ran, yetinmeyip bir de amuda kald\u0131ran reklamc\u0131 aras\u0131nda hi\u00e7bir fark bulunmamaktayd\u0131? Maalesef kad\u0131n\u0131n bir seks ve reklam arac\u0131 olarak kullan\u0131lmas\u0131na, erkekler kadar kad\u0131nlar\u0131m\u0131z da duyars\u0131zd\u0131r. Ba\u015fka kad\u0131nlar taraf\u0131ndan ayaklar alt\u0131na al\u0131nan namus ve hay\u00e2 \u015fuuru ve kad\u0131nl\u0131k onuru konusunda \u00f6zellikle kad\u0131n haklar\u0131 savunucular\u0131 (istismarc\u0131lar\u0131) nedense hep sessiz ve tepkisiz kalmaktayd\u0131.<\/strong><\/p>

    \u201cKa\u00e7 sinema filmine, ka\u00e7 diziye, ka\u00e7 reklama itiraz etti kad\u0131nlar\u0131m\u0131z? “Benim bedenimi seks objesi gibi, bir porno malzemesi gibi, ucuz bir et par\u00e7as\u0131 gibi pazarlayamazs\u0131n” diyen ka\u00e7 kad\u0131na rastlad\u0131n\u0131z?\u201d<\/em><\/strong>\u00a0sorular\u0131 hakl\u0131yd\u0131 ve hal\u00e2 yan\u0131t\u0131n\u0131 aramaktayd\u0131.<\/strong><\/p>

    8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc bahanesiyle \u0130stiklal Caddesi\u2019nde yap\u0131lan kutlama y\u00fcr\u00fcy\u00fc\u015f\u00fcnde at\u0131lan sloganlar ve ta\u015f\u0131nan pankartlar mide buland\u0131rmaktayd\u0131.\u00a0“Diktat\u00f6r de\u011fil, vibrat\u00f6r istiyoruz”, “Ben senin kaburgandan yarat\u0131lmad\u0131m, sen benim bilmem neremden \u00e7\u0131kt\u0131n”, “Bacak aramdaki namus de\u011fil, bilmem ne”, “Ye\u015fili sev, bilmem nerelerimi ok\u015fa”<\/em>\u00a0\u015feklinde pankartlar ta\u015f\u0131yan ve e\u015fcinsellerle sar\u0131l\u0131p c\u0131v\u0131kla\u015fan zavall\u0131lar hangi kad\u0131nlar\u0131n haklar\u0131n\u0131 savunmaktayd\u0131? sorular\u0131n\u0131 g\u00fcndeme ta\u015f\u0131yan yanda\u015f yazarlar her nedense, Ha\u00e7l\u0131 Bat\u0131\u2019n\u0131n talimat\u0131yla\u00a0<\/strong>zinay\u0131 ceza almaktan \u00e7\u0131karan\u00a0<\/strong>ve bunu sonunda itiraf edip g\u00fcya pi\u015fmanl\u0131k duyan Sn. Erdo\u011fan\u2019\u0131n ve AKP iktidar\u0131n\u0131n ahlaki ve ailevi tahribatlar\u0131na niye hi\u00e7 ses \u00e7\u0131karmazlard\u0131? Evet, ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde kald\u0131rmakla olduk\u00e7a hay\u0131rl\u0131 ve yararl\u0131 bir ad\u0131m atm\u0131\u015flard\u0131, ama ayn\u0131 duyarl\u0131l\u0131\u011f\u0131 ba\u015fka konularda da g\u00f6stermeleri \u015fartt\u0131. Ve tabii a\u00e7\u0131kl\u0131\u011f\u0131-sa\u00e7\u0131kl\u0131\u011f\u0131 medeniyet g\u00f6stergesi, fuhu\u015f serbestli\u011fini h\u00fcrriyet gere\u011fi sanan ve savunan soysuzlara da\u00a0<\/strong>\u201c\u015fehvet ekenlerin, husumet, nefret ve cinayet dev\u015fireceklerini\u201d<\/em><\/strong>\u00a0hat\u0131rlatmak laz\u0131md\u0131.<\/strong><\/p>

    Sonu\u00e7 olarak;\u00a0<\/strong>hem g\u00f6r\u00fcn\u00fc\u015fte\u00a0\u201c\u0130slamiyet\u2019e sayg\u0131l\u0131\u201d,<\/em>\u00a0ama ger\u00e7ekte\u00a0<\/strong>dini h\u00fck\u00fcmlerin ink\u00e2rc\u0131s\u0131<\/em><\/strong>\u00a0m\u00fcnaf\u0131k kimseler de\u2026 Hem dindar kahraman san\u0131lan, ama din ve dava istismar\u0131yla oy avc\u0131l\u0131\u011f\u0131 yapan fas\u0131k kesimler de\u2026 Hem de makam, menfaat ve \u015f\u00f6hret umuduyla bunlara yalakal\u0131k yapmaktan utanmayan s\u00f6zde din \u00e2limleri de, maalesef sadece \u015eeytan\u0131n ve Deccal\u0131n i\u015flerini kolayla\u015ft\u0131rmakta ve Siyonizm\u2019in zul\u00fcm ve s\u00f6m\u00fcr\u00fc saltanat\u0131na katk\u0131 sunmaktalard\u0131! Bakal\u0131m sonlar\u0131 nas\u0131l olacakt\u0131 ve Allah nas\u0131l bir intikam alacakt\u0131?!<\/strong><\/p>

    D\u0131\u015fi\u015fleri Bakan\u0131 Mevl\u00fct \u00c7avu\u015fo\u011flu:\u00a0<\/strong>“YPG’nin oldu\u011fu b\u00f6lgeler nas\u0131l istikrara kavu\u015fturulacak, kimin y\u00f6netece\u011fi nas\u0131l sa\u011flanacakt\u0131r. Bize g\u00f6re Temel prensip n\u00fcfus oran\u0131nda y\u00f6netim olmas\u0131d\u0131r. YPG hi\u00e7bir \u015fekilde muhatap al\u0131nmayacakt\u0131r. M\u00fcnbi\u00e7’ten YPG \u00e7ekilince orada ABD ve T\u00fcrk askerleri olacakt\u0131r. YPG’nin \u00e7ekilmesine nezaret edece\u011fiz. Buran\u0131n g\u00fcvenli\u011fini art\u0131k ABD ve T\u00fcrkiye sa\u011flayacakt\u0131r. \u00d6nce bu modeli M\u00fcnbi\u00e7’te uygulayaca\u011f\u0131z, daha sonra di\u011fer yerlere de ta\u015f\u0131yaca\u011f\u0131z. Bu Rakka i\u00e7in de F\u0131rat’\u0131n do\u011fusunda YPG’nin kontrol\u00fcndeki yerler i\u00e7in de ge\u00e7erli say\u0131lacakt\u0131r.”<\/em><\/strong>\u00a0diyerek M\u00fcnbi\u00e7 ve \u00f6tesi konusundaki b\u00fct\u00fcn s\u00f6ylemlerinin kof bir palavra oldu\u011funu a\u00e7\u0131\u011fa vurmu\u015flar ve maalesef Milli \u00e7\u0131karlar\u0131m\u0131za ayk\u0131r\u0131 bir geri ad\u0131m atm\u0131\u015flard\u0131.<\/strong><\/p>

    “19 Mart’taki toplant\u0131da yol haritas\u0131 net bir \u015fekilde, tarihleriyle beraber ortaya \u00e7\u0131kacakt\u0131r. Ne kadar s\u00fcrede neler uygulanacak, di\u011fer tarafa ge\u00e7i\u015fler nas\u0131l sa\u011flanacak, bunlarla ilgili takvim netle\u015fmi\u015f olacakt\u0131r. Son toplant\u0131da tabii farkl\u0131 yakla\u015ft\u0131\u011f\u0131m\u0131z \u015feyler olabilir ama bir anlay\u0131\u015fa do\u011fru gidiliyor.”<\/em><\/strong>\u00a0diyen \u00c7avu\u015fo\u011flu\u2019na g\u00f6re PYD-PKK devlet\u00e7i\u011finin kontrol\u00fc ABD\u2019ye b\u0131rak\u0131lacakt\u0131.<\/strong><\/p>

    \u015eu anda M\u00fcnbi\u00e7 konusunda rejimden herhangi bir talepte bulunulmayaca\u011f\u0131n\u0131 s\u00f6yleyen Mevl\u00fct \u00c7avu\u015fo\u011flu, YPG’ye verilen silahlar\u0131n geri toplanmas\u0131 konusunu da ka\u00e7amak \u015fekilde yan\u0131tlam\u0131\u015ft\u0131.\u00a0“Biliyoruz ki (bunlar\u0131n) hepsini alamayaca\u011f\u0131z. Baz\u0131lar\u0131 eskimi\u015f, baz\u0131lar\u0131 kay\u0131p. Ama ABD\u2019liler biz bu silahlar\u0131 geri alaca\u011f\u0131z diyorlar. Bunu da \u00e7al\u0131\u015fma grubu uygulamaya ba\u015flad\u0131\u011f\u0131nda g\u00f6rece\u011fiz”<\/em>\u00a0diyen \u00c7avu\u015fo\u011flu bu s\u00f6ylediklerine kendisi de inanmam\u0131\u015ft\u0131. Bu konuda Sn. Cumhurba\u015fkan\u0131n\u0131n s\u00f6yledikleri de ortadayd\u0131. Peki, bunlar\u0131n samimiyetine art\u0131k nas\u0131l inan\u0131lacakt\u0131?<\/strong><\/p>

    Hani\u00a0\u201cs\u00fcrekli bizi aldatan ABD\u2019ye\u201d<\/em>\u00a0art\u0131k inan\u0131lmayacakt\u0131? Hani, ABD\u2019yle birlikte i\u015f tutulmayacakt\u0131? Hani Suriye\u2019deki PYD ter\u00f6r devlet\u00e7i\u011fine ve ABD\u2019nin sinsi projelerine asla f\u0131rsat tan\u0131nmayacakt\u0131? Hani\u00a0\u201ckendi g\u00f6be\u011fimizi kendimiz kesecek\u201d<\/em>\u00a0ve Suriye Irak s\u0131n\u0131r\u0131m\u0131z boyunca yerle\u015fen PYD-PKK ter\u00f6r yuvalar\u0131 bir bir da\u011f\u0131t\u0131lacakt\u0131? Hani, TSK\u2019n\u0131n operasyonlar\u0131 Afrin\u2019le s\u0131n\u0131rl\u0131 kalmayacak, M\u00fcnbi\u00e7\u2019te ve F\u0131rat\u2019\u0131n do\u011fu kesiminde de b\u00fct\u00fcn tehdit ve ter\u00f6r unsurlar\u0131 ortadan kald\u0131r\u0131lacakt\u0131? \u015eimdi bu kafalar ve kadrolarla, \u0130slam\u2019a ve insanl\u0131\u011fa uygun bir de\u011fi\u015fim ve devrim ya\u015fanaca\u011f\u0131na inanmak, en az\u0131ndan safl\u0131kt\u0131!<\/strong><\/p>

    [1]\u00a0Mehmet Ali G\u00f6ka\u00e7t\u0131 \/ Radikal<\/p>

    [2]\u00a010 Mart 2018 \u2013 (https\/\/www.yeniakit.com.tr\/haber\/Ebubekir-sifil-bu-muhabbetin-zedelenmesine-izin-vermeyin-)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Kitap:\u00a0Milli \u00c7\u00f6z\u00fcmYazar:\u00a0Ahmet AKG\u00dcLSayfalar:\u00a0382ISBN:\u00a09944183819Yay\u0131n Evi:\u00a0Bilge Kar\u0131nca yay\u0131nlar\u0131Y\u0131l:\u00a02008Link:\u00a0Kitab\u0131m\u0131z\u0131 Buradan Sat\u0131n Alabilirsiniz Bu kitapta: Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn dini, tabii ve tarihi gerek\u00e7elerini ve \u0130slam\u2019\u0131n \u015fekil de\u011fil, \u015fuur dini oldu\u011fu ger\u00e7e\u011fini, Ba\u015f\u00f6rt\u00fcs\u00fcyle \u201ctesett\u00fcr\u201d\u00fcn ayn\u0131 zannedildi\u011fini; ama farkl\u0131 anlam ve ama\u00e7lar i\u00e7erdi\u011fini, Ba\u015f\u00f6rt\u00fcs\u00fc kar\u015f\u0131tlar\u0131yla, t\u00fcrban istismarc\u0131lar\u0131n\u0131n; ayn\u0131 karanl\u0131k odaklarca ileri s\u00fcr\u00fcld\u00fcklerini, Dini emir ve g\u00f6revlerin, \u00f6nem ve \u00f6ncelik s\u0131ras\u0131n\u0131n ni\u00e7in ve nas\u0131l […]<\/p>\n","protected":false},"author":1,"featured_media":9853,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6356],"tags":[],"class_list":["post-9840","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitaplar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/9840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=9840"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/9840\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media\/9853"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=9840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=9840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=9840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}