\u00a0 <\/p>\n
Cenab-\u0131 Allah Kitab-\u0131 Kerim'in de "Allah (cc) size emanetleri (devletin idaresi ve milletin i\u015fleriyle ilgili g\u00f6revleri) mutlaka g\u00fcvenilir ve i\u015fbilir kimselere vermenizi ve insanlar aras\u0131nda (karar verirken ve tercih yaparken) h\u00fckmetti\u011finiz zaman adalet ve hakkaniyetle h\u00fckmetmenizi emreder"71 buyurmakla, herhangi bir g\u00f6reve getirece\u011fimiz, yani kendilerine bir makam ve memuruyiyeti emanet edece\u011fimiz ki\u015fileri tayin ederken, mutlaka dikkat ve riayet etmemiz gereken hususlar\u0131 anlatmaktad\u0131r. Bunlar: <\/p>\n
\u00a0 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1- Liyakat ve Ehliyet: Yani o g\u00f6revi yerine getirebilecek bilgi ve beceriye sahip bulunmas\u0131. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2- Sadakat ve Emniyet: Yani samimiyet ve ciddiyet derecesinin bilinmesi, g\u00fcvenilmesi ve denenmi\u015f olmas\u0131 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3- K\u0131dem ve Hizmet: Bir konudaki ve te\u015fkilattaki hizmet s\u00fcresinin, gayret ve fedak\u00e2rl\u0131k derecesinin hesaba kat\u0131lmas\u0131. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4- Karakter ve Fazilet: \u00d6z\u00fc s\u00f6z\u00fcne uygun, takva ve istikamet ehli olmas\u0131, laubalilik ve la\u00e7kal\u0131ktan uzak durmas\u0131. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5- Metanet ve Cesaret: Zorluk ve s\u0131k\u0131nt\u0131lardan y\u0131lmamas\u0131, hak bildi\u011fini konu\u015fmak ve yapmak hususunda tehdit ve tecav\u00fczden korkmamas\u0131 gibi esaslard\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bir g\u00f6reve getirilecek ki\u015filer hakk\u0131nda g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc beyan ederken veya tercih yaparken bu say\u0131lan \u00f6l\u00e7\u00fcleri esas alarak ve vicdani kanaatimize uyarak hareket etmek hem \u0130sl\u00e2mi bir g\u00f6revdir, hem de Hakk'a ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131n ve karakter yap\u0131m\u0131z\u0131n bir g\u00f6stergesidir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vicdani kanaatimize g\u00f6re "lay\u0131k ve sad\u0131k olan\u0131" de\u011fil de, "i\u015fimize yarayan\u0131" tercih ve teklif etmek ise, hem emanete h\u0131yanettir. Hem davam\u0131za hakarettir, hem de bile bile bir insan\u0131n hakk\u0131na tecav\u00fcz demektir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Kim iyi bir i\u015fe (hay\u0131rl\u0131 ve yararl\u0131 bir ki\u015fiye) g\u00fczelce \u015fefaat\u00e7\u0131l\u0131k ve arac\u0131l\u0131k ederse (yapaca\u011f\u0131 t\u00fcm hizmetlerden) onun da hissesi ve nasibi vard\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kim de k\u00f6t\u00fc bir i\u015fe (ve haks\u0131z bir ki\u015fiye) yard\u0131mc\u0131 ve arac\u0131 olursa, onun da bunun k\u00f6t\u00fc sonu\u00e7lar\u0131ndan vebali ve sorumlulu\u011fu olacakt\u0131r. Allah her \u015feyin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vericidir"72 ayetinin ikaz\u0131na dikkat etmemiz gerekmektedir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eunu kesinlikle bilelim ki; her konuda mutlaka Allah'\u0131n dedi\u011fi olacak ve ezel takdiri asla bozulmayacakt\u0131r. Biz ise tercih ve tarafgirli\u011fimizde "nefsimize g\u00f6re mi, yoksa vicdan\u0131m\u0131za g\u00f6re mi?" davrand\u0131\u011f\u0131m\u0131z\u0131n hesab\u0131n\u0131 verece\u011fiz. \u00c7\u00fcnk\u00fc "Allah'\u0131n insanlara a\u00e7aca\u011f\u0131 bir rahmet (nimet ve fazilet) kap\u0131s\u0131n\u0131, hi\u00e7 kimse kapatamaz. O'nun vermedi\u011fine de hi\u00e7 kimse sahip olamaz"73 Bu bak\u0131mdan "kendisinden daha lay\u0131k ve m\u00fcstehak birisi varken herhangi bir g\u00f6reve gelmek i\u00e7in kulis yapan, r\u00fc\u015fvet da\u011f\u0131tan, plan kuran kimseler" dinimizde \u015fiddetle k\u0131nanm\u0131\u015f ve bu durum yasaklanm\u0131\u015ft\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cenab-\u0131 Peygamberimiz (sav): "Emanetler zayi edildi\u011fi zaman k\u0131yameti (her t\u00fcrl\u00fc felaket ve musibeti) g\u00f6zleyin" buyurunca Sahabi (ra): <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Emanetin zayi olmas\u0131 ne demektir Ya Resulullah? diye sormu\u015flar, Efendimiz de: <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – Devlet ve millet idaresiyle ilgili makam ve memuriyetlerin ehil olmayanlara verilmesi, emanetlerin zayi edilmesi demektir." cevab\u0131n\u0131 vererek, bu hususta nimet-k\u00fclfet dengesine marifet ve samimiyet derecesine g\u00f6re hareket etmemiz gerekti\u011fini, aksi takdirde maddi ve manevi felaketlerin ba\u015f\u0131m\u0131za gelece\u011fine dikkatlerimizi \u00e7ekmi\u015flerdir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00dclkemizi ve milletimizi idare edecek ve h\u00fck\u00fcmeti te\u015fkil edecek partiye ve milletvekillerine rey verirken de bu esaslar \u00f6l\u00e7\u00fcm\u00fcz olmal\u0131d\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Te\u015fkilat i\u00e7erisindeki isti\u015farelerde fikrimizi sorarlarken de bu esaslara ve vicdani kanaatimize ba\u011fl\u0131 kalmal\u0131d\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130nsanlar aras\u0131nda karar verirken ve tercih yaparken de, adalet ve hakkaniyetten asla ayr\u0131lmamal\u0131d\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00c7\u00fcnk\u00fc bu d\u00fcnyada huzur ve haysiyetimiz, ahirette ise hesab\u0131m\u0131z ve Allah kat\u0131ndaki k\u0131ymetimiz buna ba\u011fl\u0131d\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ve unutmayal\u0131m ki: "Aziz eden de Allah't\u0131r. Zelil eden de Allah't\u0131r"74 "Ve sonu\u00e7ta muttakiler k\u00e2rl\u0131 \u00e7\u0131kacak ve davay\u0131 onlar kazanacakt\u0131r." <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toplum olarak, h\u00fck\u00fcmeti kuracak partileri veya belediye ba\u015fkan\u0131 olacak ki\u015fileri se\u00e7erken de, mutlaka emin ve ehil (g\u00fcvenilir ve i\u015f bilir) zihniyet ve \u015fahsiyetlere oy vermek, hem bir vatanda\u015fl\u0131k hakk\u0131 hem bir g\u00f6revdir. K\u00f6t\u00fcl\u00fckleri, beceriksizlikleri, insan haklar\u0131m\u0131za ve \u00fclke \u00e7\u0131karlar\u0131m\u0131za h\u0131yanetleri denenmi\u015f ve kesinle\u015fmi\u015f olanlar\u0131, tekrar desteklemek ise b\u00fcy\u00fck bir g\u00fcnaht\u0131r ve emanete h\u0131yanettir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Allah size emanetleri, ehline vermenizi, insanlar aras\u0131nda h\u00fckmetti\u011finiz zaman da adaletle karar vermenizi emreder."75 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (Emanetler devlet y\u00f6netimi ve toplum hizmetiyle ilgili makam ve memuriyetlerdir ki) Bu emanetlerin zayi edildi\u011fi, yani g\u00f6rev ve yetkilerin lay\u0131k olmayanlara verildi\u011fi zaman k\u0131yameti (her t\u00fcrl\u00fc fitne ve felaketi) g\u00f6zleyin"76 uyar\u0131lar\u0131na dikkat edilmelidir. <\/p>\n
"M\u00fc'min olanlar, (Allah'\u0131n yoluna \u00e7a\u011f\u0131ran) m\u00fc'minleri b\u0131rak\u0131p (sak\u0131n \u0130sl\u00e2m dinini ve adalet d\u00fczenini) ink\u00e2r edenleri (y\u00f6netici ve idareci se\u00e7mesin ve) onlar\u0131n dost edinmesin. Her kim inananlar\u0131 b\u0131rak\u0131p ink\u00e2rc\u0131lar\u0131n taraf\u0131n\u0131 \u00e7ekerse, art\u0131k onun Allah'la hi\u00e7bir ilgisi ve irtibat\u0131 kalmam\u0131\u015ft\u0131r."77 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (Kim (Hay\u0131rl\u0131 bir ki\u015fiye ve yararl\u0131 bir i\u015fe) g\u00fczelce yard\u0131mc\u0131 ve arac\u0131 olursa onun da o (sevap ve \u015fereften) nasibi ve hissesi vard\u0131r. Kim de (zalim bir ki\u015fiye ve topluma zararl\u0131 bir i\u015fe) k\u00f6t\u00fcl\u00fcklere yard\u0131mc\u0131 ve arac\u0131 olursa onun da o g\u00fcnahtan elbette bir pay\u0131 vard\u0131r."78 <\/p>\n
"Bir i\u015fe sebep olan, onu i\u015flemi\u015f gibidir. Hayra vesile olan sevab\u0131na, \u015ferre vas\u0131ta olan g\u00fcnah\u0131na ortakt\u0131r."79 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "\u0130nk\u00e2rc\u0131lar dediler ki: "Biz ne bu Kur'an'\u0131n (kurallar\u0131n)a ne de \u00f6nceden gelen (din ve \u015eeriat)lara inanmay\u0131z. (Kendi kanunlar\u0131m\u0131z\u0131 \u015feytani keyfimize g\u00f6re yapar\u0131z ve zorla uygular\u0131z) <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sen o zalimleri (k\u0131yamet g\u00fcn\u00fc) Rableri huzurunda tutuklanm\u0131\u015f, birbirine s\u00f6z atarken (ve birbirini su\u00e7larken) e\u011fer bir g\u00f6rsen!.. (Orada) mustez'af olan (zay\u0131f b\u0131rak\u0131lan halk tabakas\u0131) m\u00fcstekbir olan (imk\u00e2n ve iktidar sahibi kibirli) kimselere \u015f\u00f6yle diyecekler: "Ah e\u011fer siz (ba\u015f\u0131m\u0131zda) olmasayd\u0131n\u0131z, elbette biz m\u00fc'minlerden olurduk" (Siz elinizde ve emrinizde bulunan e\u011fitim, bas\u0131n ve Tv. marifetiyle bizi yoldan \u00e7\u0131kard\u0131n\u0131z) Bunun \u00fczerine m\u00fcstekbir y\u00f6neticiler m\u00fcstez'af halka \u015f\u00f6yle diyecekler: "Size hidayet ve \u0130sl\u00e2miyet geldi\u011fi (ve sizler Hak yola davet edildi\u011finiz) zaman, sizi ondan biz zorla m\u0131 \u00e7evirdik? Hay\u0131r siz kendiniz (bile bile) su\u00e7 i\u015fliyor (ve bizi sevip se\u00e7iyordunuz.)80 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "\u0130\u015fte (nihayet) d\u00fcnyada kendisine tabi olunan (bat\u0131l liderler), pe\u015flerine tak\u0131lan insanlardan uzakla\u015farak, hepsi cehennem azab\u0131n\u0131 g\u00f6recek ve aralar\u0131ndaki ba\u011flar kesilip kopacakt\u0131r. (Bunun \u00fczerine d\u00fcnyada bat\u0131la ve zalimlere uyanlar \u015f\u00f6yle diyecekler: Ah n'olayd\u0131, ke\u015fke bir daha d\u00fcnyaya d\u00f6nmemiz m\u00fcmk\u00fcn olayd\u0131 da, bizi d\u00fcnyada Hak yoldan \u00e7\u0131karan ve \u015fimdi de b\u0131rak\u0131p ka\u00e7an bu zalimlerden biz de uzak dursayd\u0131k ve Hakk'a tabi olsayd\u0131k." <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "B\u00f6ylece Allah (cc) b\u00fct\u00fcn amellerini onlara hasret ve pi\u015fmanl\u0131k olarak g\u00f6sterecektir. (\u00e7\u00fcnk\u00fc \u00f6m\u00fcr boyu i\u015fledikleri hay\u0131rl\u0131 ameller, tabi ve taraf olduklar\u0131 zalim zihniyetlerin g\u00fcnahlar\u0131na kefaret olarak yetmeyecek ve onca amellerine ra\u011fmen, onlarla beraber cehenneme gireceklerdir."81 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Ki\u015fi (d\u00fcnya ve ahirette) sevdi\u011fi (ve se\u00e7ti\u011fi) kimselerle beraber olacakt\u0131r."82 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "M\u00fcnaf\u0131klara (d\u00fcnya ve ahirette) \u00e7ok ac\u0131 bir azab\u0131n kendilerini bulaca\u011f\u0131n\u0131 m\u00fcjdele." <\/p>\n
"O m\u00fcnaf\u0131klar ki m\u00fc'minleri b\u0131rak\u0131p m\u00fcnkirleri seviyor ve se\u00e7iyorlar. (Yoksa) bat\u0131llar\u0131n yan\u0131nda izzet (makam ve menfaat) m\u0131 ar\u0131yorlar? H\u00e2lbuki her t\u00fcrl\u00fc \u015feref Allah'\u0131n yan\u0131ndad\u0131r."83 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Her kim Hak yol, apa\u00e7\u0131k kendisine belli olduktan sonra, Peygamberin (s\u00fcnnetine ve hayat sistemine) muhalefet eder, m\u00fc'minlerin yolundan ba\u015fka yollara uyup giderse, onu d\u00f6nd\u00fc\u011f\u00fc sap\u0131kl\u0131kta b\u0131rak\u0131r\u0131z ve\u00a0 (sonunda) cehenneme sokar\u0131z."84 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Allah'a ve ahirete iman eden hi\u00e7bir toplulu\u011fu, Allah'a ve Resulu'na kafa tutan (Kur'an ve s\u00fcnnet yolunu be\u011fenmeyip bat\u0131l yollara sapan) kimselerle sevi\u015fir ve yard\u0131mla\u015f\u0131r bir halde asla bulamazs\u0131n, velev ki bu muhalifler kendilerinin ister babalar\u0131, ister o\u011fullar\u0131, ister karde\u015fleri, ister akrabalar\u0131 olsun! \u0130\u015fte Allah (cc) b\u00f6yle sad\u0131k ve sa\u011flam m\u00fc'minlerin kalplerine ger\u00e7ek iman\u0131 yerle\u015ftirmi\u015f ve onlar\u0131 (davalar\u0131nda ba\u015far\u0131l\u0131 olmak i\u00e7in) kendi kat\u0131ndan bir ruh ve rahmetle te'yid ve takviye etmi\u015f ve g\u00fc\u00e7lendirmi\u015ftir. Bunlar\u0131 ahirette de alt\u0131nda \u0131rmaklar akan cennetlere koyacak ve orada ebedi kalacaklard\u0131r. \u00d6yle ki Allah (cc) onlardan raz\u0131 oldu\u011fu gibi onlar da (bu ilahi ikram ve iltifattan dolay\u0131) Allah'tan raz\u0131 ve ebediyyen ho\u015fnut olacaklard\u0131r. \u0130\u015fte bunlar, Allah'\u0131n partisidir. Dikkat edin ve kesinlikle bilin ki, Allah'\u0131n taraftar\u0131 olanlar ger\u00e7ekten felaha ula\u015facak ve zafere kavu\u015facaklard\u0131r."85 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "(Ey m\u00fc'minler) Sizin dostunuz ancak, Allah (cc), onun resul\u00fc (sav) ve namaz\u0131n\u0131 k\u0131lan, zek\u00e2t\u0131n\u0131 veren ve (Allah'\u0131n h\u00fckm\u00fcne teslim olup boyun b\u00fcken) m\u00fc'minlerdir. Kim Allah'\u0131,\u00a0 O'nun Resul\u00fc'n\u00fc ve (Kur'an'a uyan ve \u0130sl\u00e2m'\u0131 uygulayan) m\u00fc'minleri veli edinir (onlar\u0131 sever ve se\u00e7erse) muhakkak biliniz ki galip gelecek olanlar, yaln\u0131z Allah'\u0131n partisidir."86 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Oyum Yans\u0131n <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130ki dost bir araya gelmi\u015fler ve hem d\u00fcn\u00fc hem bug\u00fcn\u00fc konu\u015fuyorlar. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 03 Kas\u0131m 2002 se\u00e7imleri \u00f6ncesinde "Oyunu hakl\u0131 ve hay\u0131rl\u0131 partiye verme, y\u00fczde onu ge\u00e7emez, oyun yanar" diyen dostuna "Kendim yanaca\u011f\u0131ma oyum yans\u0131n" kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verir. Bu g\u00fcnlerde bir araya geldiklerinde birincisi "Ke\u015fke senin dedi\u011fini tutsayd\u0131m da oyumu oyunbozanlara verseydim. Hem oyum yanmazd\u0131 hem kendim yanmazd\u0131m" diyormu\u015f!.. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biz, her \u015feye ra\u011fmen bu g\u00fcnlerde Kur'an'\u0131n bize \u00f6\u011fretti\u011fi bir duay\u0131 biraz daha fazla okuyal\u0131m. "Rabbimiz, bizi ve bizden \u00f6nce imanla ge\u00e7ip giden karde\u015flerimizi ba\u011f\u0131\u015fla. \u0130man edenlere kar\u015f\u0131 g\u00f6nl\u00fcm\u00fczde hi\u00e7bir kin b\u0131rakma. Rabbimiz, \u015f\u00fcphesiz sen \u015fefkatlisin, merhametlisin"87 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Bal" demekle a\u011f\u0131z tatlanmaz, "g\u00fcl" demekle burna g\u00fczel koku dolmaz. Bal ka\u015f\u0131klan\u0131nca, g\u00fcl koklan\u0131nca fayda verir. Ama bal\u0131 ve g\u00fcl\u00fc bulmak i\u00e7in de \u00e7al\u0131\u015f\u0131p \u00e7abalamak gerekir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 G\u00fcl\u00fcn\u00fc severken dikenlerine katlanmal\u0131. "Dikensiz g\u00fcl, zahmetsiz b\u00fclb\u00fcl, solmayan s\u00fcmb\u00fcl aranmamal\u0131… <\/p>\n
Kendi hatalar\u0131m\u0131z\u0131 hi\u00e7bir insana s\u00f6yleme zorunlulu\u011fumuz yok. Kendimiz i\u00e7in de karde\u015flerimiz i\u00e7in de Allah'tan affetmesini isteyelim. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ayn\u0131 hatalar yap\u0131lmas\u0131n diye a\u00e7\u0131klama ihtiyac\u0131 hissediyorsak o zaman "Ben \u015f\u00f6yle bir hata etmi\u015ftim" diyerek a\u00e7\u0131klayal\u0131m. Bunu yapmay\u0131p da aynan\u0131n kar\u015f\u0131s\u0131na ge\u00e7ip "Birileri \u015f\u00f6yle yap\u0131yor, b\u00f6yle yalpal\u0131yor, \u00f6yle davran\u0131yor" diyerek kendi resminin alt\u0131na ba\u015fkalar\u0131n\u0131n ismini yazmamal\u0131… <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sevgili peygamberimiz "….ben bu peygamberlik binas\u0131n\u0131n eksik kalan son tu\u011flas\u0131y\u0131m"88 buyurmu\u015f. B\u00f6ylece b\u00fct\u00fcn peygamberlerin hizmetini \u00f6vm\u00fc\u015f, takdir etmi\u015f oluyor. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Herkesin kendi g\u00fcc\u00fc oran\u0131nda yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rece\u011fini \u00f6\u011fretiyor. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Rabbimiz, m\u00fc'minleri tu\u011flalar\u0131 kur\u015funla kaynat\u0131lm\u0131\u015f binaya benzetiyor.89 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bir binan\u0131n tepe ta\u015f\u0131n\u0131n temel ta\u015f\u0131na hava atma hakk\u0131 yoktur. Temel ta\u015f\u0131n\u0131n da "Ben hepinizden b\u00fcy\u00fc\u011f\u00fcm, sizi ben ta\u015f\u0131yorum" deme hakk\u0131 yoktur. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toplum mimarlar\u0131, temel ta\u015f\u0131yla, tepe ta\u015f\u0131n\u0131, k\u00f6\u015fe ta\u015f\u0131yla ara dolgular\u0131n\u0131 iyi tespit edenler ve ta\u015f\u0131 gedi\u011fine koyanlard\u0131r. D\u00fcnyada k\u00f6t\u00fc ta\u015f yoktur. Hepsinin kullan\u0131laca\u011f\u0131 yer vard\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 S\u00f6z sultanlar\u0131, d\u00fc\u011f\u00fcn evinde, cenaze merasiminde, g\u00fcl bayram\u0131nda, harp meydan\u0131nda hangi kelimeleri konu\u015faca\u011f\u0131n\u0131 bilenlerdir. L\u00fcgat kitaplar\u0131nda l\u00fczumsuz kelime yoktur. Hepsinin kullan\u0131laca\u011f\u0131 yer vard\u0131r. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Matematik\u00e7i s\u0131f\u0131ra k\u0131z\u0131p da "Sen bir \u015feye yaramazs\u0131n sen s\u0131f\u0131rs\u0131n" demez. Onu rakam\u0131n sa\u011f taraf\u0131na yaz\u0131verdi mi rakam\u0131 on kat yapar. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130slam binas\u0131n\u0131n kurulu\u015funda g\u00f6rev alan, kalem kullanan, al\u0131nteri, g\u00f6zya\u015f\u0131 d\u00f6ken, kan veren, can veren, bid'atlar\u0131 temizleyen m\u00fc'minler, velisiyle, delisiyle, yazar\u0131yla, gezeriyle, yay\u0131nc\u0131s\u0131yla, okuyucusuyla, i\u015f\u00e7isiyle, a\u015f\u00e7\u0131s\u0131yla, amiriyle, memuruyla, hocas\u0131yla, generaliyle, eriyle, rekt\u00f6r\u00fcyle, \u00f6\u011frencisiyle bize aittir. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Binan\u0131n tu\u011flalar\u0131ndan \u00e7atlayanlar olabilir. "\u00c7atlak vaaaaar" diye ba\u011f\u0131ran tu\u011fla, \u00e7atlayan tu\u011flaya yard\u0131m etmezse ba\u011f\u0131randa d\u00fc\u015fer. Her tu\u011fla d\u00f6rt tu\u011flaya tutunurken ayn\u0131 zamanda onlar\u0131 da tutar. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00d6yle ise "\u00c7atlaak vaaar" diye ba\u011f\u0131rmak yerine \u00e7atlak yer tamir edilmeli, s\u0131vanmal\u0131 ve boyanmal\u0131. Hatalar ki\u015finin kula\u011f\u0131na f\u0131s\u0131ldanmal\u0131, bas\u0131n yay\u0131n kurulu\u015flar\u0131yla a\u00e7\u0131klanarak a\u015fa\u011f\u0131lanmamal\u0131. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hi\u00e7bir insan\u0131 kendimize benzetemeyiz. Bu m\u00fcmk\u00fcn de\u011fil. \u0130stenmiyor da. Parmak \u00e7izgilerimiz, y\u00fczlerimiz, s\u00f6zlerimiz, \u00f6zlerimiz, karakterlerimiz, ayr\u0131 ayr\u0131. Ama bu ayr\u0131 malzemeler "\u0130slam" ad\u0131 alt\u0131nda birle\u015firler. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Caminin kubbesini ta\u015f\u0131yan d\u00f6rt direk gibi ayr\u0131 dursak da ayn\u0131 kubbeye omuz veririz. Saz\u0131n telleri gibi ayr\u0131 dursak da ayn\u0131 g\u00fcfteyi s\u00f6yleriz. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "Rabbim, iman edenlere kar\u015f\u0131 g\u00f6nl\u00fcm\u00fczde hi\u00e7bir kin b\u0131rakma. \u015e\u00fcphesiz sen \u015fefkatlisin merhametlisin." deriz.90 <\/p>\n
<\/p>\n
71 Nisa: 58 <\/p>\n
72 Nisa: 85 <\/p>\n
73 Fat\u0131r: 2 <\/p>\n
74 Al-i \u0130mran: 26 <\/p>\n
75Nisa: 58 <\/p>\n
76Buh\u00e2ri – \u0130lim Bab\u0131: 2, M\u00fcslim – Rikak: 36 <\/p>\n
77Al-i \u0130mran: 28 <\/p>\n
78 Nisa: 85 <\/p>\n
79 Hadis-i \u015eerif, Buhar\u00ee \/ M\u00fcslim <\/p>\n
80 Sebe: 31-32 <\/p>\n
81 Bakara: 166-167 <\/p>\n
82 Hadis-i \u015eerif <\/p>\n
83 Nisa: 138-139 <\/p>\n
84 Nisa: 115 <\/p>\n
85 M\u00fccadele: 22 <\/p>\n
86 Maide: 55-56 <\/p>\n
87 \u00a0Ha\u015fr: 10 <\/p>\n
88 Buhari: Menakip hadis – No:3307 <\/p>\n
89 Saf: 4 <\/p>\n
90 Mahmut Topta\u015f \/ Milli Gazete \/ 06.12.2005 <\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 <\/p>\n
Cenab-\u0131 Allah Kitab-\u0131 Kerim'in de "Allah (cc) size emanetleri (devletin idaresi ve milletin i\u015fleriyle ilgili g\u00f6revleri) mutlaka g\u00fcvenilir ve i\u015fbilir kimselere vermenizi ve insanlar aras\u0131nda (karar verirken ve tercih yaparken) h\u00fckmetti\u011finiz zaman adalet ve hakkaniyetle h\u00fckmetmenizi emreder"71 buyurmakla, herhangi bir g\u00f6reve getirece\u011fimiz, yani kendilerine bir makam ve memuruyiyeti emanet edece\u011fimiz ki\u015fileri tayin ederken, mutlaka dikkat ve riayet etmemiz gereken hususlar\u0131 anlatmaktad\u0131r. Bunlar: <\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71],"tags":[],"class_list":["post-993","post","type-post","status-publish","format-standard","hentry","category-haziran-2007"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=993"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/993\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}